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2016-03-07
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⚝ TafseerofAyah5⚝ TafseerofAyah6⚝ TheageofAisha(R.A)atthetimeofNikaah⚝ TafseerofAyah8⚝ TafseerofAyah9
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Commentary
“And do not give the weak-minded your property”
Inthisverseithasbeentermedas أموالكم“yourwealth”i.e.theguardianswealthwhereasitistheorphan’swealth.
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Commentary
“which Allah has made a means of sustenance for you”الىت referstothewealth– اموالقياماcouldbereferenceto thosethingsthatapersonusesasameansof makingaliving– التعيشما به
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Commentary
“which Allah has made a means of sustenance for you”
قياما isfrom يقومقام “tostand”.
Oneisabletostand(beactive)thatismakealivingwithhiswealth,withoutwealthapersonishelplesswillsitthatishewillnotbeabletodoanything.
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Commentary
“But provide for them with it”
Thereisasubtleindicationintheword– isonethat,فيهاallowedtoinvesttheorphanswealthandtheprofits/returnsthathegets,heshouldfeedandspendonhimfromthat.
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Commentary
“Speak kind [consoling] words to them.”
[iftheincompetentسفيه - ]asksforhiswealth,thentellhiminpoliteandkindwordsandexplaintohimthesituationthathefindshimselfin,thatrightnowthereisnoneedofbecomingMRGENEROUS,butwhatisneededrightnowistoseetohisneedsandthisyou[i.e.theguardian]willseetoo.
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Whyistheسفيه (incompetent)notgivenhis/herwealth?
⚝ Theincompetentisnotgivenhis/herwealthbecausehewilloverspendbyindulgingin تبذير or.إسراف
⚝ Eitherofthetwoorcombined.
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Whatisthedifferencebetweenإسراف and تبذير?
⚝ إسراف - isoverspendingorbeingextravagantinpermissibleavenuesofspending.
⚝ تبذير - Iswhenyouspendinavenuesofsin حمله غري يف .
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Question: ⚝ Now,whenthewealthisnotgiventothisincompetent
youth/child,isthereanyagewhenhewillberegardedasentitledtoit.
Answer:⚝ Accordingto,ImamAbuHanifah [ra] hiswealthwillbe
giventohimattheageof25becauseattheageof25hehasnowreachedtheageofpossiblybeingagrandfather.
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Orphans.
⚝ Allahhasplaceduponyouaresponsibilityofsupervisionovertheorphan’swealth.
⚝ Theamountofprecautionwhichyoutakewhenitcomestoyourwealth,thesameisrequiredwhenitcomestotheorphan’swealth.
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Point of Benefit.
“And don’t give fools your money.”
⚝ Meaningdonotgiveyoungpeopleyourmoney[orphansmoney],ifyouaremadeinchargeofitthendonotgivethemyourmoney.
⚝ Yougivethemtheirallowancethattheycanliveincomfortably.
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Commentary
“Test the orphans until they reach the age of nikaah.”
⚝ Asynonymof ابتلوا isاختربوا,whichmeans,“totest”
⚝ Thisisaverse,whichthe منكرين حديث (thosethatdenythehadithasbeingasoundorasourceofestablishinglawsofDeen Shariah proofofdeen)saythatanindividualcanonlymarryoncetheyhavebecomeلغ�.
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Thishasdrawnmuchdiscussionamongstclassicalscholarsandcontemporaryobjectionaists.However,oneneedstoconsiderthefollowingpoints:
⚝ Itwasadivineinspiration.
⚝ Itwasnotoutofhisphysicaldesires.
⚝ AgeofMarriageinOldAges.
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⚝ ChildBridesinByzantineEmpire:
⚝ ThePagansoftheProphet'stime.
⚝ EngagementwithJubair binMutim.
⚝ Sayyidah Aishawasfitformarriage.
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⚝ SayyidaAishanevershowedherdispleasure.
⚝ Itwasabsolutelylegal.
⚝ Herparentsneverobjected.
⚝ Muslimsneverconcealedit.
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⚝ RefutingunjustPaganviews.
⚝ GreatWisdombehindthismarriage.
⚝ WhatwasSayyidah Aishafamousfor?
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SomecontemporaryscholarshavealsomadesomeresearchwiththeregardstotheexactageofAisha(RA).⚝ TheyclaimthatAisha(R.A)wasanintellectuallyand
physicallymatureBikr (Virgin).⚝ The Aishawhereinhadiththeaboutsay منكرين حديث
(R.A)’snikaah tookplaceattheageofnine.Theyarguethatthenarratorleftouttheword . عشرة
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Commentary (continued)
“Test the orphans until they reach the age of nikaah.”
⚝ The age of nikah they say is بلوغ therefore the منكرين say it is not permissible to get married before حديث
reaching the age of puberty.
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Commentary (continued)
This ayah can be understood in two ways:Firstly:⚝ the age when one can be اجلماع عمر here means النكاح
intimate. Nikaah is in the meaning of intimacy, therefore, the argument of the حديث منكرين is baseless.
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Commentary (continued)
Secondly:
⚝ Nikaahhereactuallyreferstothepleasureofnikah.
⚝ However,this iscontrarytothecommandmentsandthetemperamentofsharia.
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Commentary (continued)
“Then if you perceive in them sound judgement, release their property to them.”
⚝ آنس – toseesomethingorthebestthatyoucantellandseeuprightnessinthemfromtheoutside.
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Commentary (continued)Therearetwowaysonewilltesttheorphan:⚝ Aftertheorphanbecomes لغ�,the وىل (personresponsiblefor
hiswealth)willgivehimsomeofhiswealthtotesthimwhetherheknowshowtospenditcorrectlyornot.
⚝ Beforereachingtheageofpubertythechildshouldbegivensmallamountsofmoneyandbetestedtherebysothatat بلوغhis/herwealthcanbehandedover.
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Commentary (continued)
“And do not consume it excessively and quickly, [anticipating] that they will grow up. As in, do not spend too much on yourself and use the excuse that you are spending for your managing expenses.”
⚝ Themeaninggivenhereisthatyourealizethattheonewhoisunderyourcarewillreachtheageofmaturitysoyouspendasmuchyoucanquickly.Allahsaysdonotdothat.
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Commentary (continued)Thedifferencebetween إسرافand .تبذير Muftiradha ul haqq sahibgivesexamplesforthesetwowords إسرافاand بداراinthefollowingmanner:
⚝ إسرافا theوىل (personwhoisentrustedwiththeaffairsoftheorphan]buysaverycheapcarforhimselfandbuysaveryexpensivecarfortheorphansothathemaysitwithhiminthecarandtakebenefitfromhiswealth.
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Commentary (continued)Thedifferencebetween إسرافand .تبذير
⚝ تبذير spending يف غري حمله channellingoneswealthinsuchcoursesthatareimpermissible.
⚝ Soifsomebodyisspendingondrugsthen1centwillberegardedas تبذير becauseitis )يف غري حمله )
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Commentary (continued)
“So the one who was wealthy to begin with he should do his best to keep himself out of trouble.”
فليستعفف - Meansstayawayfromtheharam,protectyourselffromtheharamasmuchaspossible.
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Commentary (continued)Question:
Apoorperson[guardian]canpartakefromthewealthwithreason?meanthisdoesWhat.�ملعروفAnswer:
Hazrat Umar(R.A)usetosay إن افتقرت اكلت ifyouarepoor[i.e.theguardian]thenpartakeotherwisenot.
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Commentary (continued)
“And whoever is bankrupt to begin with than he should only consume in a decent fashion.” ⚝ ItisbeautifulthatAllahsaidbil ma’ruf anddidnotspecifya
specificdirhamorrand.Instead,Allahsaidbil mar’uf becausefromtimetotimeandagetoagethesethingswillchange.
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Commentary (continued)
“And when you do give the money to them than make sure you get testimony against them and Allah is enough as an auditor (or to keep account)”
⚝ Allahsaystohaveawitnessovertheorphanssothattheydonotbuildacaseandsaythatthefullfundswerenevergiven.
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Commentary (continued)
“Allah is sufficient to take account.”
⚝ MuftiRadha ul Haq sahibsaysthat حسیبا has3meaningsoverhere:
1. حسیبا inthemeaningof حاسبا (onethattakesaccount)2. حسیبا inthemeaningofحافظا3. حسیبا - inthemeaningofرقیبا
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Commentary
“For men especially there will be a portion for what both parents left behind and what the closest relatives left behind.”
⚝ للرجال – Allahreferredtoamalechildalsoas رجال denotingthatamalechildwillgetafullshareofaman.
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Commentary
“And for women [mature or immature] is a share of what [their] parents and relatives leave behind; whether [what they leave behind] is a little or a lot.”
⚝ للنساء – heretooanimmaturegirlisalsoreferredtoas نساءasshegetsafullshareofawomen
⚝ ThiswasarevolutionwhenAllahsaidthatforwomenthereisaportionofinheritance.
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Commentary
“Whether [what they leave behind] is a little or a lot.”
⚝ Bythiswegettoknowthatevenifitisalittlewealththatthedeceasedleftbehindthenitshouldbedistributed.
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Commentary
“A fixed share.”
⚝ نصيبا – agoodportion.⚝ Naseebissomethingyoufindwithamarkingonit.Itisset
foryou.
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Commentary
“A fixed share.”
مفروضا is from the word فرض فرض . literally has 6 meanings of which two are applicable in this verse. 1. مقدرا in the meaning ofمفروضا2. مفروضا in the meaning of مقطوعا
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Commentary⚝ Hazrat MuftiRadha ul Haqq sahibsaysthatAllahdedicateda
separateparagraphandaseparatesentenceforwomen.
⚝ Thesetwosentencescouldhavebeensaidtogetheras[forwomenisashareofwhattheirparentsandrelativesleftbehind]butAllahmentionedthewomencompletelyseparatetoshowherportion/sharesimportance.
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CommentaryThisayahcanbeexplainedinthreeways:1] فمنسوخ واجب – itwasonceuponatimewajib togivetheorphans,needyetc fromtheestatebutnowthiscommandis منسوخ [abrogated]bytheayahofmirath [inheritance].2] مندوب – itismustahab [preferable]untiltodaytogivesomewealthtothoserelatives,orphansandtheneedythatpresentthemselvesatthetimeofdistribution[providedthisisdonewhentheinheritorsare �لغ anditisdonewiththeirconsent].3]Theviewofsomescholars.
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CommentarySoitistoldtosuchpeopleinthisversethat:⚝ Donotoppressanorphanheirjustbecauseheisanorphan
⚝ DonotusurptheInheritablerightsofa needya) مسكنيperson)justbecausehe/shecannotfightforhisrights
⚝ Donotcheatarelative[whendecidingshares]whostaysfarandbecomespresentatthetimeofdistribution.
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Commentary
⚝ InthisverseAllahisadvisingtheguardiansinauniquemanner
⚝ Manyproblemsofsocietyisaddressedbythissimpleformula,whichisloveforotherswhatyouloveforyourself
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Commentary
“Thus they should fear Allah and speak justly”
⚝ SadeedcomesfromthewordSadd:Sadd meanswall(barrier)likeinsurahKahf.
⚝ Referstospeechwhichhasnocracksinit.Speechthathasnoflaw,itspecific,itissweettothepointitisstraightforwardanditpreventsfromconfusion.
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Commentary
“Thus they should fear Allah and speak justly”
Thisversehastwopossiblemeanings:1(قوال سديدا ) للميت(وليقولوا
Thefirstexplanationofthispartoftheayahwouldbethatwhenthepersonisonhisdeathbedthenadvisehimthatheshouldmake وصیتforlessthanonethirdofhiswealth.
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Commentary
“Thus they should fear Allah and speak justly”
Asecondexplanationis:
وليقولوا لليتامى قوال سديداSpeaktotheorphaninajustmanner.
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CommentaryQuestionWhenoneeats,thefooddoesgoinhis/herstomach/belly,whatisthespecialreasonofmentioning كلون
بطو�م يف �
AnswerThereisoneofthreereasonsthistypeofphrasewasused:1] مبالغة – toshowexaggeration2] �كيد – foremphasis3]Toimplythatwhattheyareeatingwillresultinfirebeingintheirbeliefsinthehereafter.
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Commentary
“Verily soon, they will enter the blazing fire.”
⚝ Saeera isafirewithalotofflameinit.
⚝ Theimageryissupposedtobehorrifying,thatthereisfireinsidethemandfireoutsidethem.