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r-, if Vt jSHBHT SEBMXaa, xunuKx If 1857. iii^MJIrt'q'*'AsMaufc Atfttlm attij ttetK. mtUs p i r i b d d o K n ( o r i } > e o a c t k n ! •shnvsTBHaas far bxis ffBtitf W ' t ^ fcofc [ W Onya "sm aoeonat of t w o f lag . Wcaari Mrmr^ oukft tmrnaifcr ; t U ^ tlMt M t k * a B M t o G o d , « ( • , < % SHdaosa oat _ I in itUMmdj its p i B T i s c i M » a t fa* Hjgkt anr n i n v i t o i n t h * S m t Jenaft- P a g ^ n a «fiia to OA; y e t w c amr tktta ^ Stfaarr.-iSitama^ofttatyw •»T ft wgH t«b. • a mure aaesaaEkUs ( s t iiii{R9iiTe to ! t ] M f i i s t < % Maft t b i a M t o p t b g t a i x i n t d e . ' ' » b R t o a n s w y e t t ^ithaana i r c t o e o m m f l D e * m i i u g G i i d a f t e r & ' 4 ^ mgrtssitli Btii > t a t e s a d e t o s s t <ii t ^ gjst fKSd I * fB»-yoM w Mme I rfaa t ooi rctoio.'" tat mc ^ Uac; Wraiiik o f i t , l a d £ » } Ha Ikaatthmat T«i«, i a « atS«tin» |tltB»aM»Miik How—vbcrn—duOIl be ^ M m wU raters is hdoroj > f t a t n o w k n o w 9 M w m k s o v ata m> iiii-ian^ aailiiibL w o a s a I* co^ I tsamtr fBoiSKM imar. >Uiteaiama,ar Mbtaaiag ^ S AaU' ratam a e a i a n t o aiy .«ijfljwmlB{ toti«cansVBira<7; tiit<ioa«e«faos; tDtfae leassorinjeri If maia£dlil^all,0 fakand a r U B R i a a a d Mas; la tKa ^^tolhiBiiEiimgbnd; totbts tt»aU«iiBrt«il3os tyi tnoidu c B T L a t a r . I f t i a i d ^ i B t t o I w u w . •CMial *«r>a( r M n - XIMnMMtt [ 4 COB ymr «it& e t f i n a c " c t i a a , caa f bBU», da w'winUw m pnin t a t j o a k o f tlia t W r fifew-ocestaro, tad c A e a . ' o a g i a a ( M r a ^ frma Aeir O n U a ^ t b a t m are : B u t w m a u r i ^ v a a t i i n f a a l l a ; ve 017 a s t a t e i a i s o a r fatrOer'a twylUiaoBroini. Lrtnalie opeata deal f a i l M i d l y w i Q i tna own. ill. LatiiAa^eanipaia«mdna«i<;k(KlMi^ fipih Mr a^NHdacic; wift onr kaOwlaJga; ; v i i h t>w U w c f did. with a dctenmaatia ts ' t a r f o ! — a n d a i ^ ^ irith ' Z I h r n M ^ Inlnellj, twffldamoMtt" ' a r - f f i r t M l i w f a u m n U T , bt ' O a Sniaa^ar^ myi^ Of , ^ B c k i t o a t , a s i d c a r t ft t : ^ fer t l w u t f a o t o s e of I A W t f c i s d t , a n d D o t O a t t & T « ! » : » e s o t i c t o I t e n . " asd peasoal dslica- i m t T r w « i Ba*i^ "Lord, I am t&ioe j iava XI tha v i ^ j i i j d jcop- »aoir al«7mIrmwlmMe•ErTkfc— f l ^ # » ^ ! i « i b J O B . T s a i w i l l atw be MjoaantUi. r w i i i t d U t f i r a ; a n d i f the ' aa tgter beea TWhhlwfceJfayoar tcBse a—and niih JoAad, t B y taMo, w S ! f e r r r tte tord." I p r a j v i f B t c a a b o m a w i t h o a t a tedaad ejpofed: ndwaknoir ttopeqrant l i s fitrT-apon t!ie ikcali ai« ^ n IHi aaaia. a j a K w i t k cenean to baaaeM— " i Siai o r T a i t a i , ' - L o r d , v & a t irflt kiutodoi' :Lct me lootat aireve^ ; i^opportaniiMe: How caa i m d p a n i o t a t b c w t l & n a f B j ftOmr- ^Utbara cot a B i b i a t o ^ n i i d T Are • t a a a p p o r t * . J i r a t b i s r e a o e e ^ Lof kaowfaigatiHtl eMinjadf m itsd^iaaa ta ta- •Bopoortorelim} Savidon rij^Mmetedi^iD tbencTaage- , a a i o M m ^ Etra acd ma ^ oatcdbv caatoai^ a the 1 % »<ialTad-» dod i:a3«iid,]et K d e o a o t l r a n d ia order. i»ai CtaBtnsidani7ta}«8r r i m n t i e i m , m jew caHiagsand theeiMliyit H a r e t o t « - , t i t e n d t o e i n i i a i i ^ i t j a r o l e t a aathtog Cb- t h l raomw tint TJ^Hf^ilo-dajr. S a f i a e B t f o r e a c h •iiaaii datcss ; a n d y e o f i s i a a o a ^ . ^ f M r t a «t«B!i to fmSeBftfa- I Aort, thisnacCTtaia, id^aR- : tnryiae^sf wtA&eter- j t a i l a w o f e n r t r f i i o f f awwf ^aaahn^ then&re, t» tsdMB Wl&>t aotfciasba lMt. edlaiaileer ; »a<lifjo« tjWMif to t h e t h M o e f i t l f i k t a i n b e d , b e g ^ t h e o n r jasr freariy tisiafj irwMeh yoawiJE « aod iai|pri>pfliLitut af• ererjt I laqifar t i b i ^ i u n i a t£e eataa' . idnr.with D ^ ^ ^ M / T ^ ^ ty awraiDg, 0 Lord i ia the V a q - p i a j i e r n s t o . t h ^ a , a a d w i H ' i i » l i i i i i i i i l i e i , t h a n G«i hinadr ILViil I bie»/wt." Mcon rooaia Sj&amx Ranaw, Ke. i-J'PHiixBom a^EHasKw " P e e e 4 J 8 , 2 5 I t a . toat boUOlili r ^ Ibr'qaestieD.' - ^i«e4{9,«t&6« fowl 4 2 1 , 1 3 A fiae ^ ^fcrimtledfoUai.^ 4 2 3 , 1 8 t h l a a fiwa t a p , " w a d fcr'inipsssib.V P » g a 4 2 4 , 7 i h S a s f r o m t o p , r e a d aOita tor "an tiooa.' 10th Hae fiwB b s t t o m , t e a d j o i i f for •winta'. B i s * 4 S 9 , 5ne fean b o t t o m , i a s e t t o ^ i w r e i u . % b e t i * c e a <teti(e«'aad'b^ind.) P ^ O a l i o e from b o t t o m , i s s t i t a oomma a f t e r ^ j a o r e d , ' a a d another after <aatwBateioaBg,' • a d s t r i k e o a t t h e o o a m m a l t e r lOod.' ^ 4 3 2 , 1 0 t h H a e from jcaai tat gauBa.' J- , f,-. • • P»Sa 432, Slat Bae fan top, read i«T» far' »esa.» I S s e 4 3 3 , 1 0 4 line j R m toR-read J e w r s . ^ fcr . P a g B 4 3 4 , l e t from top, read TtteSae. bot- w ^ r , the f * a h i « e f the aoal, fcr ••itaEae the a o n i ^ ^ of the aool.' I S e t t e r m j t e l f t h a t a r « a n o a k l e e t t a t i o n to the •bore nrofa will saadeotly enlighten lay good brother apon the Btsretnre of the E s s a y j a n d 1 e t a b a t t l o n k , t h e * h a d h e e a r t f o U y n a d a a d B t c d i e d t h e p r v r i o i a Eenya o f t h e aeries, tha H t t e r , a a d « B l y o n e w h i c h he has R a d j W t o d i^^pear mod; -Use obscare to hia peiceptians. It ia dedag ta a a t h o r g r e a t i n j a s t i e B t o d e t a d s a s i o g l e ^ e r e g r a p h from its explicatiTts, aad to a r r a i g a b i m for trial o p e n s n c h « a a n l a i r i S e g a t i o a . Btrt I a m l e d to think that if b r o t h e r A . i ; S . h e d read caefnlly, • n d w i d i c a t p i t p < a a e s s i o o , t h e E s m y t o w h i c h he < 4 ) j e c t s , o r e r e n t h e t w o p a r a s a p h s w h i d h e . h a s e o h j f c t e d ' i s h i s e r i t i c i s i n s , h e w o u l d b » 4 h a r e b e e n i o e a c h o p a d t r , a s to R . i m r e ' m o r e l i g h t . ' k e f a m - o o n M p a a d c s t A . a I S, idioaVhafasitciided r Esw J- 4 to • f i » : f » . e i a i a : i « f r ^ T s t i . Tier ' to t&i e0&Ea n B i M f i > ' ' . X w Mlt to H e a a y s , i n t h e e o o d o s n n o f U s a r t a s l c ^ " I fakva o o t w r i t t e n t h i s a r t i d e i n orderto eootioTert any t h i n g t h a t b r o t h e r B o c k h a s w r i t l e n - I dasire co cmamasy wiA him—forhe i s a n old knigfat in theatmyof laael.'' te. Now, I doubt not the end brother's nnceri^ in thiidecIaraticiL I have n o d o a b t t h a t h e e n t e r t a m s r e s p e c t far m e , a n d is cnwiBnig; torSethewa&a between u s ; a n d yet h e a n a s t h i d e i t & o m h i m s e l f , m a d i l c » ftom oth- B S , t h a t h i s w h t d e i r t i c l e ammate<!ly tmfnter- " i i w , & o m b e g i n n i n g t o e n d . " C a n n t i n g o a e b y o n e tsfibaootthe accoont" 1 f e d q a i t e a n r e t h « t A. A . S . i i t n o t s o m o i & m t h e d a r k a s t c t h a t e a c h i n g o f t h e £ 3 B t y , a s h e i s b o w to r t c o n r i V j s o m e cher^ i s h o d M n t i m e n t o f b i s o w n w i t h t h a t t t a j i s n g . This i a p l a a d y i n d i c a t e d b y t h e i n p a a e o c e w i t h which h e m a s t h a r e w r i t t e n , t o s o m i x op his ceo^imeaia, and his coaitnacf toax of what I h a d w i i t t o i , t s setn thrsog^Mot his article. I strocgely sospect that b t o t h e r A . A . f L h a s c e t e r r e d n e e d h i s theology to »Hr»t^««fcthat-ir hewers to sat a b o u t i t he and tfmilw aa Wteh dSfflodtr to MWDcStDg hiilien cf ssAu/ton ^ grou axsi human agauj^ a s h e c a n p o s s i b l y fiod h i o o d a a t i o d i B g ; B y biay. I n ' h i s t h i r d p e X H T t p h , h e r c l e r a t o a p a i a g r s p h « o p a g e 4 3 3 o f t h e a o e a t t h e c o n c i s K k i h o f t h e p a n g i a p h q o o t e s m y w o r d s , l e t v ^ the impiesson o p e n ids rtaden tha^ I had s a i d t h a t , t h a t h e h a d s t t d o f m a } a n d i n r 4 t h p a i a g r a p h , b e confinns t h i s i m p n a i o n hf b-i sati^ o p m - w t a t he had s a i d o f m e , a s t h o o g l 1 h a d s a i d i t . I tsk kindly, if h s d i d n o t w r i t e t L i p a l s r e l y a n d h a u t i l y , w o u l d h a s o t h a r e < p o t e d me & i r l y , t a d t h e n r e u c n e d ettthisobjeetioDSt I tm o o m p e S e d t o t h i n k this, as I cannot fiud i t i n m y h e a r t t o c h a r g e h i m with fateetioBBl injastica. 1 w i U here qnoce the two puagtaphstow h i d i h e t s a i n l y o b j e c t ! : «Goddca!s w i A m e a a s a H ^ order of inttSectoal cruturw. aad k a o w i c g t h ' o f th>$ h o m t a heart, cftarywheraaci^ all a s s e t s >4a:ii»totho frtrogalice acd'- a f c i S t y i o m a k e . a t i t n t i i s o tothe lialated law, hn Lmm gtuamafy faniOivi bj ratioa all the proifii nKiaisitetoc o n n j u t m e n o f t h e fii^ o f t h e i r h a r i i j s r i o l a t e d t h e l a w , a i i d ezpeaed t h e n e d T c s t o i t s p e n a l t y ; a o t h a t t h e y u e withoot c r e a s e i f t h e y ^ l ^ r e i H h i t k m , w h i c h t h a x p r o p r , toawtd thep-ialty. God,in aaiaaisg g>H - ness, has done . t h a n s s p p l y t h e p r o o f p f their goilt. H a h s ^ 'rr rcch an a r r a y o f xmHtamsj n S m e e a o o n T i c t n i t q i T m a U m i o d s b n t o g b t i n c t m t s c t w i t h i t , t h i t J e s a s i s . t h e U e s s i a h , a n d t h a t whoso- ever comes tiv O b d b y h i m shall be nred. Soil f a r t h e r , h e w » n a them o f t h e cornfog jodgmeDt,' d e m o t t ^ r a t e d h f t h e £ u : t t h a t C h i i a t h a a a s o e s d i d to his t h n c e , t h a t as raitanci Itings t b « y m a y be ^ i T i n l a t n t t o p r e p t u a f o r t h e e r e o t b y r a t i t a t w n , i f aUe;.if a o t , b y r e p a i r i n g to the croeg ef Christ G^ deals with m t n i a t w o w a y s o n l y ': e i t h e r M nfiaitei trta^es^ vfon. fri^plfs «f Uv, at mm- nigaif, thicesh teat^ncny is not o n l y o o n t a i n t d in the w r i t t e n w o r d o f tiod, bat it ia reiterated a erery g o s p e l a 9 m O n , a n d i s i n t i c n h e d . u p o n the life aad e h s n c t a c . o f c T c i y C S u i s t i a n , a s a / p i i l a r e f w i t a e s h ea^ s o t h a t e v e r y m ^ w h i c h h a s b e e n I x o o e h t in fltmtact w i t h t h i s i i x e s t s t i b - ' e a r r a y o f p i o o & , i s f o l l y MBStaoif—repmtd of a f , i i ^ t e o p ( m e s s , a n d atJadgistaV K a m i i ^ c a n r w f t f c i a t i c t i o o , w h e n a d ( q « s $ a p r o o f i s s o p p l i i d . B c & m ^ a h w h o have t h i s i e s t i a K a y b e f o r e t h e m an eonTineed of tha v e t i i y a f i h ! : f a c t s r e f t . w d L>. ndtheir ccascieacaa b ^ eBligiitroed by the rtaan of the tTidCTier, cp. p n h e o d a t h e t r u e standard o f m o r a l right; aad h t n c e d l e y a r ] m e r e o c l e s s s a o a i t i T e , a s doagtris • o r a a r I e « n e a r t h e m . Bat it i a t o b e d i s t i i K i l y m a a r i m d , t l u t t h i s Hrt p r o o f , ' o r o o n n n c i s g , b y t h e UoJy to the wotid o f a ^ 21 rstumal bei:^ aree^le to h t w , i i t w h i c h t h n e i a n o p r o m - ise o r p r c f f j t o r t s e w o r s a n c t i ^ t h e sooL The rosmi o f t h i t peocedpre^may be^ first, b y i t tte Dtvina Ttene aiii Qptcimaeat are viuiieatedj •eeobdly.ioeasnii^mthOBtcxetm; udtkfrdly Qm* t t o y c a n h e i a f l a a n e e d t o . o o s a a t o C b r i ^ < b r s s I r a t i b B , t h e r e f i i o a h t appw he noehsbaaim ttitiiig from tha acfaeme o{ r*- te^tioa to Under tteia. This nr^fit n^uai latitwU fer «aj l a n e s / , ( T o d / M r m g ^J' - ' '.V Sow, I amiatBas Mk tte iat^igeatmderif t h a r a I S a n y Iliac laato js^wa'crraetl ap oteade rr iradiaB3rf»—ta- ' . 4.- « i k i S i e o t h e r A . A ImII awsiWit^ yoor janaheteniw aad huste, aod iKsialtbaaeetHiQrafmtkiag m fmj^ SSc a s ^ , bt^t' . ' t ^ w ' a ^ S r I t / ferSetkf**^*-^ ect ooitd.o(>- t s i B t a t b « • ^ h t ' a r rtsn the world's i M ^ r e ^ e d o f s l a , A c . , b y t h e H o l y QhMt; (HwWia m y p t o c t e a t i c c , a n d , o f eoarse, ge<t itk^ the iar't T w r o t e : "eiiher as r t f i o u o f c T c i c t t ^ a p o i i ^ t n c ^ 0J Ac; he qaottt me S B » a j i a g ! i " w h e l h e r a t r a t i o n ^ etea-. i a r t s , " A s . . l ! h e s ^ n d m a j j y o t h e r instaaers of • « « ® i o g a B C w 9 e s 8 , s b n r that barrad eardy^y ^ wrote in hitste, anil jostiiy the conektsioi^ iih%t UaembamustientMoot ariwiEram theabte&oe o f ^ t , ' b a i . j r a m a o e a o i i & i g m u t o ose h U eyes. H e h a s n o t o n l y l i n i t h i a e y e s u p o n m y ' p b i l o B O p t y , ' b u t u p o n h i s logio slso; and hetice I am m- c l i n ^ to think that tfci^oa.'j saecessfol method of " E s ^ - J o g t h e o p a c i t y from ha t i s i o a i s , i f pesai- U e , t o i n d n s t l u m to c a h n l y r e o n i s i d a d n ao.irar^ t a a U b l e d e d u c t i o n s w h i c h he has made from the K a t y w h i c h h i hascrjtjciaad. Thus: I s a i d ; ^ c a l s w i t h m e n i n t w o w a y s o n l y j e i f t e r a s r a t i w n i matwu npott jarinciples of law; o r s o m i g n ^ , I h r c n g h i p t c e . " "fo this he ob^ecti^ m a , a a f t M t M ^ k G a d d s t ^ w i t h s e a i n other w a y * beside t h w * w i l l h e h e m good ta to point oat w h a t t h e s e o l h a r w a y s l i r e 1 IfGoddoes not deal w i t h m e n a s rattamU crtatvret, how does he deal w i t b t h e m J Docs A . A . S . p r e a c h that salration i s e f g r a c e o r « f w o r t s ? tad if of grac«, is th»t S r a c a j o r r « g n a s d frm,ai coerst 1 by hwnaa rigM If men, as nUi>^ tnaSarts, cannot be induced to c o m e t o O r i s t , a s w h a t , t o r t o f c r e a t u r e s c a n t h e y he irtlacedtocame, or wiat ioflua^ce can be exert- e d u p o n t h s m , I t s i d e f r o m sotertign greet, to ilidacs t h e m t o c o r n e l IsGodtrnderanyobbgaliMistoatve m a n k i n d , o r a n y i m e o f t n e m ; i f m t , ia i t n o t / r r c md iga grece t h a t a n y a r e s a r e 1 1 o r d o « » o a r t r o t h w a s s u m e t k i t m a n i s t h e a g e n S o f h i s own s t h r a t i c a T i f s a , l e t h i m d i s d o s a t h e p h U t w p h y of the procfsS(.att<ated aai latiiJod by thowordof Goi H e i s s u m e s t h a t ' - t h e m i n a t e r ' g feeling that natiers a« in Atrga of ererlastiDg woe" has iiome p o t e n t t g t a < ^ i n t h e i r s i l r a a o n ; wUl he ptease ia- etroct Oi ia rejjard to iU modwt cptrancfi and tb» rr«f eieojwe of its tflicadoasnesB- I stated tl-«i God had grtdostsJy furnished to man all tlm r«}ci- SJte; p r o o f o f fcisfUl a n d g u i l t , t e d o f t h e i l c w i r t i - shii» of Christ, sind thai h e h a d w t r t t d all loen <if U i e c o m i n g j a s U m M i t , t h a t ts aeiumai deinss tbey m i | ^ t b a s t i m n l a i c d t o p r e p t r e f o r t h e event by thatit -corersup'tnobstad,' UU wWe "f^ w x i w d w s a m e U w ^ a r e c o m m e q l l n a l l ; ' a n d that t h e y d o n o t f o r m i n e t e t y o n e a n j f B f e ^ i w r e l a t i o a whidi engages hem to owm mon|thaoothers, be adds to those general M^ cxmsottji, ties otl^r p&r- t i ^ a r ties, and engsgt^^ o f • t » e n d j o t s , by w S i t i i h o u n U t a m e n a m o n g U « a » » i » a a l o o r e e V w e . ly, tad detenainea ereiy one to towtids a w e p a r t i c u l a r p o s c a t h e d n i i t s af thx whii^no onectn exmisa i i a n r d s a l l mia- k i a d i n g e n e r a l . T h e m » r r i » s ^ t i c i i s m e o f t^tae P t t t i e a l u r e n g a g e m e n t s , s o Jm ihw engagemjnta aretoereiyoaeas it were 14f jtarUcutar laws, w h i d t p o a t o u t f o h i m « h a t ft b x h a t t h s l e c j o d l a w d o n a n d s o f h i m , t o d w h i t ' s o m s t q a e n f l y , ua U w r a l e s t i f h i s d t t t i w , h r tk-i «iiti<K,of wards one another are Eotfiiag J;e -ifffo a • f t h e a i n c e i e l o r e w h i e h t r t r x wes to anoth- er, aocordmg t h a e t ^ ^ t sapjs ^kici he happens to bo. X h i B e | * r t i c u l t r e n s s ? m ' - ! I s . T h e i l « t i i , e J t h c H o - e f o m d . ' loe - ni 'iw of Bjarriag^, . 1 h o i b a a d i a n d o t b i r t h , b a t T e f ) a a d ( i i l r t r . , cooseqnenc8,UK,tnjs -"c-taafcowv ^-ii. ^ t^^.^ ri ta^iaslj . arswta cf eng»5»meata wbift . i t w a R n a c a e r i of ptfsooM n e w j r t o o n e a c o ; h i r . M i t t t h e t . s t k i t d w e a r e t r e c o t i c e m c d i n i h i a afide. The eaiagenwat TUtli m a . - r i » « e i j o d r c e a be- t w « t h u s b a t d a s d a .tttbat» aich birth c-»kes be- t w e e n t h s c a n d t> ir children ( d i i c 1 a f -rticular society in trery I U y i n w h i d i G f r l i u k s t h e t a i d persons mote da ^ togelhsr, w o d e r t o e n g a g e them to a coatii.. pracUce « ti« £ e « r j a d u a e s e f m a t a a l l o r e . u with tbi- i h » ' h e has t o ; c r t a t c d a i i . m f 1 a s h e did r - i t , b u t t h a t he h a s m t d a t h e m t o l>e b : , r a c< whic4i he Las formed botween t^^e sexei t i t a r r i a g e , s n d to b » p o t i n - . o ! h 3 w o r l d sQbj«ct to a thousan-i wants, w h e r e t h e h d p oX t o , h s t s s s ^ s n c c t s t a i y t o ihioi for atoaj time. I n o r d e r t » f o r m t h L j u n i o n h e l w t e n mtij and w o n a n , t a d ( o i o s t i l a t e m i r r i a g t , w h i c h w a s t o b e ihe source of (he muttipUcaiion ajri union of nam- kind, and to giTs to the said naioa fojudtUaii pn>- porti^aable tu the chacaclersof ihelore wiucli wts t o b e t h e t o a d o f i t , G o d crested in the first place ^ i t ' c o r e r a u p ' t n o b s t a d » . His wS»le arti^ i s a j d e a f o r h a a j a t g c n c y i a s a l v a t i o n , a n d y e t h e finds a n i n w p t - i ' l e H ) b s u d e - i n t h ? w a y o f tsin- n w ' a c o m i n g t<i C h r i s t , a s a r a f i o m i t m p , i n o r d e r t h i < t file S a r t o o r l u a y d o f o r h i m t h a t w h i c h b e c t n - aot do for himse-r r—are these legs equalraybroth- er? My thooliigx teaches that Gaiplactd all men n p « i t h e e x i c t ' s a m i f o o t i n g , a s r a t i o n t l , a c c o u n ' * We beicpi j and sha«, if toy dijOEir f r o m t h e r t s t it is graa that makes the diiTcreiwe; b a t b e tssuiues that it is nagrs'e at cJA unless i t U eit-xd«d to e r e t y h u m a n b e i n g , a n d all men have a r i g i t to d a i i i ! t h e a g e n c y t f t h e S p i r i t i a t h e w r r k of re- g e M i a i i o n u i d s a l m i c a , o r t h a t h e c a n j a s U y :m- p e t c h f e r e c a t a d t f o f t h e D i i r i n e T h r o n e . A . A & that I e h p u a t e a c h t h a t t h e g o . p d » ad- th.;w«U of mankiaJ, a s J u i ^ ' ^ •ceoanttHebdags: a n d yat m o s t e m B h t t i a J l T h. men^ Tiiw of wbu he njtpomm t o b t m r W losoeky.' thus: "Oh, tell them not of m i t ^ GethiKaMie; 0»., ,eit>t t h e m n o t to the t -dy sweii t h e p p . y l f bhjod and the dying throes f the man Oalfsiy' O h , t e U t h a m B o t o f those ia- Uf' . »wiwre t h e f l i n t aad t h e w e a r y r t ! fort ,1 i nborn^ e a n d t r n t h c a n n o t nukettim fre«.'- K a w , f i t s u q t i i ^ e riittorical aa l quite , theti.!; but I r s j ^ M t f t t U j - a i k if they m u s t n o t be told 111 this, ts rntianU taS inttlSig^ j Sxingi, ia order to aay good results ? H o w i s t h a g o s p e l td- dresseJ to iasn, if not as roJiina? ? If they a r e t j o t induieii to come to Curis-t m rational be- iogs, how else can tfeybe induced to conw« i an my Irnthtr iodioUe a p o w e r , s h o r t of t^xreigm g r a c t , t h a t c a n S 3 > « l a e t h e c a r n t i h e a r t , i n - ine the i r i . 1 1 » G o d , a a d b r i o g t i e t i n n e r t o C h r i s t ? /..A.& saysr « N o o n e e x p e c t s i h s d e a d t o w a l \ : adthcr c t n t h o s e w h o a r e d e a d i n trespasses ins go to Wirst, unless they are injlueocwl t,) d« » a y t h e •ptkinrng ictlaence cf t h s H o l y S p i r i t " H '-re'the whole eontroTCTsy is g i w op; f r -Hir bn>:.jcr do- d t i a s t h s t no sisuur can ixne to Ckrigt,- u'-'esa he i s i « l a . T i c e d t o d o a o b y O e qvtkt*,.ag influence of U » U ( ^ y S p i r i t , t a d w i a t i s t r a e o f o n e s i n s t e r m o a t I - - r u e o f a l l ; bat, I ask if this 'intlaeacs' of the S}/" t is not jo«ef«g7>/y exertedt B u t o u r broth- e r e ' s e f f i i u l t y i s , t h a t a c c o r d i n g t o m y 'philosophy i t m a y B n t l l y a j . j ^ a r t h a t t h e S p i r i t d i d r o t inUa- ence all mea to como to Christ. I sirioasiy fear t h a t h e w o u l d t i i d t h e s a m e o h s t a d e i n P a n P s ' s h i - h)9<^y.» i aa ooatinurf ia this apprthemdoo, b e c a u s e o u r b r o t h e r r i r t u a l l y a s m m e s that "tiri- ners posessed o f s t o n y h e a r t s snd carnal miada" a r e n o t I n a l o s t c o n d i t i o n b u t s a y s t h a r e ^ a m . w h y any are last ia " f o o n d i n t h a f a c t , t h a t t h i o a c t o f abadn^ aoT«eianty is not gracdoasly perfotmed Bftmt&eaa." W h e n m y g o o d b r o t h e r r e d a O B h i a t h e o l o g y t o a t j i f e i i r , i n h a r m ^ - n y w i t h t h a t e a < A i o g o f C h r i s t a n d his Apiiatles, he iHU nsed do m o r e ' l i g h t ' o n mr m a k e o o l y o n e b a i n g , a s t h e w o a j a n i s U k t n o u t tf t h e m a n a n d g i v e n t o h i m b y t h e h a n d o f G o d , s s t CO n j a u i o a u i d a h e l p s M e t f o e h i m . I n t h i s man- ner God linked tlwm together by his a n o r u w h i c h ta t o s t r o t and so bo'.y, atd of whkh it is said that G o d h i K ^ e ' f h a s j c t c c d t h e m a n - l m . » d e t h e m I o U ' o o e flrsh." U e m a d e m a a t h e h e a d o f t ^ i s t n t i r e ~bRDg, tnd csttblished their o s s m f o r e r t r bj' for- b i d d i n g t h e m I o B j p a r a t e w b » ' h i h a d j o i n e d . T h u s t h e h u a b i n d a n d w i f e J i e i n g g t r e n t h ' j o a e t o t h e o t h e r b y t h e h a n d i f GofJ, who unites them in one complete being that cauact be sppaiai^yl, a j i a r r i t g e o n c e l a w f u l l y c o n t r a c t e d , can n;vi:rba jKaelred. A n d w e d i s c o r e r t h e I t w f n l n e j i s o f n\arritg<j by the-prec^taand p r i n r i p l e i o f O o d ' s wi-rd, whith t r e n ^ s h i i i g m o r e t h a n t h e e n c n c i a t i o n e l t h e ptin- eifl^ aid bwB9f «i» ardcr^atl}^ «id diitiartion ^ofmaa'sbeiag. M a r r i a g e w a s i n s U l n t c d i n t ' t o t S m a o f m a n ' s in- n o c M J c y , b y w h i c h a s u n t n d w i f e w e n s b o u o l to- gether iadissoiubSy, hy that mysterious bond of l o r e a n d n n i o n , w h i c h W e a representation of that highrr I c r e , w h i c h ire are faaght in Eerelitica eibts between the Sathar tod Son, C h r i s t t a J t h e Jecratd soul, and ijeJiewrs wilh one another. . B a t E i a n h a r i n g sisotd and p s r r c r r e d t h a first state of BOdety, it ii impsetihie for us to undersi and t h e h o l y p a r i t y t a d h ^ p i n e s s o f t h a t l o r e , o r the perfection aad permauenceof thai uninn estat'ii Vd i n a a d b y t h e i r t t i t a t i o a o f m t r r i a g e . B u t , b y er- t m i n i n g t h e first p r i c d p l e s , w o e o n c l a d e t i j t t this l o r e a n d u t n o n w e r e perfect, and intended I o b e permanent, and a s i t linked manktad together in the pariicslar engagement of marriage, brinpng w i t h i t a n m a n ' s asciaJ laUtiotai in obedienne- to t h e s e c r a d l a w , i t was tbj o c e c f t h e m e a n u de- igacd to lead tnd enconrtge his obfdienco t) the firs: law o f h i s n t t c r a i n p e r f i x t l o r e a n d tttdon w i t h G o Q j t h p g r a n d e n d c f h i s b e i n g . Xhia unit® of peraoos ia marriage i? the fonada- t i o n c f c i r i l s o c i e t y , t h e c t d e r f r o m w h i c h springs t : i l a w s r e g u l a t i n g t h e ^ l i e s a a d r i g h t s o f parena a n d c h i l d r e n , t h s d s c e n t o f p r o p e r t y , o f t h e d r g i e c s o f r e l a t i o n s h i p w i t h i n w h i c h i t i s f j r b U d s n t o oiay —ofunlawfnl marrftges with their conseqac^ce, a n d a h o s t o f o t h e r s t o o t e d i o u s t o m e n t i o n ; i a ft ctj t h e w h a l e t a b r i c o f society rests, wilh all its Itwsj rights, priTilegta, doties, obligatmns, and engag*- BientS; upon t h e s e t w o g r e a t prindples, ' lore to O o d a c d l o r e t o man." W e cssadu-le thee-, th»t if the u a B ^ o ioslitn- t i o a r e s t s n p o n t h e s e t i r o p r i n c i p l e s ^ oar beii^, tnd that the ezistenca of, asd Cbedlenee to, tb-se t w o p r i n d p J e f , a r e u w j e M t i y t o o u r w e l l - ^ e i n a a a d l i i p p i s e ^ a n i l t h e g p o d c r d c r cf a o d e t y , a n d tlut t h e s e t w o p r i n d p l e s t r a a p a r t o f dnr nation': ihe ^ jjj^ {«tit:M(t!c8 tre I m a & u t i ^ c , a i s l * a y c f a a c g e m a d e i o • P h i l o s o p h y " o f R s l i p o c ; ' b a t n n t i l h o doa tl^ I * < n i a t o e r i t t M y l e a d to - r a a a ? he toafusion rf t h e g ^ o r d e r o f »feety and tEa .caA^^sutdyof toaeatireserieaont^K^^^^^^^ b e s . y ^ pnT^ty th^ir wir, b a r e n o hope o f a f f j r d i n g b i m t h a t spm^i tag af afit w h i c h h « s e e m : ta b e i a s e a r c h o f — n o r o y ef tigktf, en htavtn iirttU God • / ike j f / w y ef s m u g *iimm. I he will no* bt displeased tf I sag- g t s t U w i a - d a r e f a l s t u d y o f t h e e n t i r e s e r i e a t m Phtlosophy-af B i l i g i a n m i g h i . a i d b i m in chtaiaing a t t t s d p o l o t o f m o r e l i g h t . I h s p t t h a t m y r e a d o n w i l l e x c t a n t h e I > n g t h o f t h i s a r t i d e , a s I c o o l d c o t m a k e i t s h o r t e r , a n d pay respectful attention to m y g o o d b r o t h e r , A . A . S . , to w.hom 1 tender s a y e h i i s t i a a t^uds ' ' W. C. B. d;^'ti.:tiaa o f j ^ t n ' s ^ p p t n e s s B«canse, if JL. S tf e d u ^ o r © h S p ^ i o a s o f m a r r i a g e t o b e a n t i o « « a t t o r e , i t i s i M M ^ d u p o n t h e p r i n d p l e s w h i d i t h i s a i t t j e s b i l l a m m l e a v a l V : h f T a n d mothw."— H g h - a t u r a ? c b S g a t i o n r e s t t i r x a d j ' . d r e n t o leea a c d s u p p o r t i h s t r p a r e n t s ; a n d S o d t o M s U w , S a s s a i d , ' ^ n . j D o r t h j f d h e r a n d t h y m o t h e r , t h a t UStr d a y s m y b e l o n g I n t h a l a n d w h i c h i f f l J ' L w d thy Cfod g j r r t h tfcee " A n d i n r c a i o n h i g f r o m o a r fist p r i n d p l e s w e a e e ' i l i e r a m u s t necesiatiiy exist a sL'ong mutuJ relcifea wd wdprxal iffecdto, right, o b K g t t i a o ; s m j duty between parent uid child. T o t , s o ' p a i a t c o a n t a n d imicrtant is She u n i o n o f m s n and irtfe., tfea: afl' ihi'se must grr« w a y b e f o r e i t , a n d t h e m s n ' - d t t U l e a n f i t h e r a a d mother"—fersakalome, ccsraiiiy atd rdationii— a n d " s h a H d e s r e m t o h i s w i f e , a n d t h e i r t w a i n f h a l l b e o a e f l y s h » Va. a p e r f e c t s U t a o f sode^, iouiided npoa tw first p r i n c i p l e s , t h e r e c o u l d b o a o a a t a g o n i t m ; ami e r e n a s i t U i e r e s h o i M besteiKnrSoinhnmanBtji S t i l l I h e . w i n i ' l » ' ' r a r i t i i i B ^ T i i s a t o r e t J l . B u t s f ^ * .siir Sf M . in t d - i n s s K U t t h e J e w s uponth' "M^-becaw o f t h e h a t , & . V * y t f e a « a r t r , i c f f i r r f j f e a t o p u t a w a y y o E r frrt/ram tkt itgnsiitg is t«a j a . " M a t t , l U : 8 . i s i f I ondmtsnd is that G o d , w h e n h e msn sad IttJtitnted tattt^- . r i a g B , d i d a o t de«:j-4 tati tiwo slcaul beeadu* Uiinc as a Septra* j>u or Divorce, iat tbtt ania^ shoa. b e f o r l i f e l h a t n o d r c n m s U n c e , n o r e a s o n s s h o u l d S s t i f y a l - - o r c e ; b u t l h a t o a a o c o u n t o f t h e wickediisss and h \rdnras of thdr hetrts, Hoses al- lowed the! i t o p u t B w t y t h d r w i r e s , " b u t f r o m t i e fcrgtnnit i t w t s 1 . 1 t o . " It was vyl in aceordaoce w i t h t h e p r i n d p l e s o f i » T n a t u r e — i t w a s c m i t r a r y t o t h e l i t t u r e a n d des^i- o f t h e i a r t i t u U o a , a n d in d i r e c t t i o ' j i c . . a e f t h e r o l u n t a t y a n d s t c r e d tows o t h t t u a o o . H e r e w e e e e n d i h e r fitjm natcra nor B e v e l a l M n t n y authority for Krorce, eactpt tie Uw of Moses; aad the hwgcage of thfc Sa»issr wia ia answer to the question—"^wild a icaa pst aa-ay b"s wifi - V e r y c a u r e 1 " and he jHssttirdy, by his reasoning, ceialires tha right o f t h e m s o t o do. F o r p u r p o s w o f g o a d c i d e r i n s o c j e t y i n d e S n i n g andfiaics the rfgfcts and d u t i e s o f husbtad a>d wife, parenU and children, in regulating the decent o f p i o p c r i y a n d m a n y o i h t r t h i i g s b d o a g i n g t j tti- 0 * 1 o r d r t - g r o w i n g c u t o f t h e n a n t i t l u n i o n , l e g i s t D r s a a d c o i s m e n t a t o i s o f l a w d e f i n e m i r r i a g a t o b e a ' dvil con'raot,": and for alt purposes of ipgrtima'tB l e g i a l t u o n i t a a y b e t r t a u r i t a m e r e l y a a r U con- t r a c t ; b u t w N a we e o m c t o c o a ^ d e r t h e u n i o n i j f m a n a a d w i f e i n t h s l i g h t o f the first p r i n c ^ l « . j f h s » a . u r e , a n d i n t h e l i g h t o f K e r o l t U o n , m a r r i a j ^ is a great seal mi;re t h a n a m e r e dnl contra^ to bs made tod numade at pleafure. A contract touEcttd i a n a t u r e c t n i o t disiolrrJ a n y m o r e t h j i n we can tbsclre ourselrea frotn tlu obligatiens of tlia n a t c i a l l a w s , w h i c h l e a d t a t h c c o n t r a c t ; t n d i f t ^ e i n d i r i d u i l h i n ^ - l f c t n a o t dusclre the obligatioaH, s o b e c a a n o t c o a f c r t h e p o w d r u p o n t h e c o m m u n i t y , a s i t IS i m p o f w W e f c r a r e t o c o n f e r a right, tr pow- er upon another ha does not himself possess. T h e r e a r e c e r t a i n rights which ail m e n g i r e n p t o a c e r t a i n e x t f n t ; a n d l e g i s U t i v e p o w e r s growing o u t o f t h e n e o e i a t y o f t h e c a s e , a t e c o n f e r r t d u p t a t h a I t w making power for the good o r d e r o f t h e whale BOdety- Bat the rigW o f t a a i r i a g e i s oat ctsotihes^ .Xo man tan, t'Sml i h e a ^ never to marry, ndihcrcta a parent exact an cbiigation of a c h U d B C T t r t o m a r t y . Sodi oKlfitiOns are de- d t r e j t o b o i m U a a d v o J d , t s l e i n s » j . u > t r a t y i o g o o I m o r a l s , t h a p o l i c y o f t h o l a w , s a r 'ae n t t u r t l ligbta o f m t B . I t t h e n a m a n c a n n o t k , 11/ t i n d him-^elf never to n trry, neither is thcie ia histatmeatr l i i r i t u t h o r i E i n g b i m t o a n a u l l a 0 0 ; . t r a c t o f m t r r i a ; ; a n d i f t h e i n d i v i d u t l docs tot j ssess this sata ti rishs n-sither can he ccofcr it u p t m t h e comn^u- n i t y i i w h i c h l i e m a y f o r t h e t i m e b e . llcnce were i t n s t the S a v i o u r h i t a s d f h i s m a d e t n eioep- tion to ti.TS l a w o f cur n a t u r e , t h e r e w o u l d have t e ; a c c i h ' s r t x c u s e f o r K . - o r c c , n o r k g i t i t a a t e to- t h o r . t y , a a y v h t i e to coEautaal.. teparatieu. But ere:- this cxcoiptioa "was aot «> at the teginnins^^." t bold 'Jie deoUratiaa of Ua Soiiour o n t h » t oca- s i o a t o 1 - v e t « a > t h e first poji^Ite mal dimot li- cense f t n t o mvnkiad t o j u s t i f y d t v c r c a f ) r a n y cac-e. And in etacndatins this excepdoo tho S a v i o r ' s I t n g u a j e c a i m o t ' x ! m i s n a d M s u w d o r nis- tpj)a.d. And t h o t w t th»t h e m a d e a n t x o e p t i o a does not conftr upon mvi- la legal tigbt to mais other cxceptioiis; on /iv e o n t i a r y , t h e excsp^ m a d e , I t g a U y a n d w t r - L ' / c s d u d e s t h e i d e a o f aay other cantia foriii" JK^. T h e e . i l l h u a n n l a w s a u t b a r i e c g d i v o r c e , ' t e i a c - c o u n t o f i a c s , ; ; i l i b i l t q r o f t < m p ^ , ' > " e x c e s d v e i l l - treitTEfnt," "v,<lBataiy ahieoce or abunduaiaeat," "habi-.utl dtunkeaiie«,!»."conv.iciioafor in&mous crimes,"' and maiiy others too tedt'Mis to mention, b a t w h i d t t r e f « j . a d u p o n tU statute books of al- ^t^offt Stat'.' in the C c i o n , i i r e t i o l t t i v e o f the s p i r i t 4 i i ; i < 5 t t e t o f i h e l a w s o f Uferia, cwtrtry to , t h e l i f f ^ p r i n d p l e s o f o u r n a t u r e , a n d t h e d e s i g n o f t h e i n s d t u t i n n ; a s d i n t e r r u p t s a i Ui«dati«i,ri^ta and cbUgttioos foarJed 0^.00 l a w s g r o w i n g c a t o f maniagr,»ad csttbiialjad far the pro ectiofi ajaJ happiness of parent and c h U d t n d t h e w e l l - b d o g a n d g c o U o r d e r o f . s o d a t y . Uence i h o S t v i o r tvd t o t h e j e w s , " W h e s o e v e r s U l j i n t a w a y h i s w i f e , e x e c p t i t b e f o r f o r n i c a t i c n , a n d « h t U m a r r y a n o t h e r cumizittcth a d o U e i y j a n d who a > m t r t i e i h her wii^ 1:1 p a t a w a y d o t h c o m m i t adulter?." U i s e a H y f r o o tUs Iantnage;fcr Dii^ca-Sccond JIarriage. OMCLCdu rsoM tist so. I t m a t t e r s n o t i a t l M p r e s e n t i t a t o a t t d cioditiott o f s o d e ^ , t h a t m e n h a r e v w l a t e d t h e s e fzodaaen- tat laws^ aad that it is in a state straagety (fiSetent f r o m t h t t which cogfat to b a r s b r o a r a i s a d opoit thae fisisds^sas ssd e s a e u t i ^ b j - t h i s n n i o t i . — A n d i t i t alas m c i ^ m s a j y i n t h i s e o t m e d i o n t o g o i n t o a n i n v a s t i p t i o n o f t h e i a t r o d a c i i o n o f s i n , t h e d c p r a v i ^ o f insti'WQatnrev the pervatsion of his w i l l , t h e c s i r a o g e n M n t s o f m i n d , a n d c o m i p t l a i B o f bss b m r t Ii is stiJ! <uma thiat t^.r-w .Hvrse Jawa, a n d l a ^ a o v K v t , „ . i » K i i o o b l i g e m e n t > t h e a a e a o f t h e m , » d will eeotiDaa to JieM men ac- W f s m a M * f x >> slw'ta^ of sj l b j s a l s : i t t m i i t b K . ' ^ t * «r r c a n - i m m - ' Ba sitdsatiy , w i t e i a AitU* l o d b t i ^ I w ira^i fasi I t a a i s s t h s r a r s A d i n h a t f a s a a d w i t b s o t ' c a T S . Sdia afsat axaaiplia; tko h a k i i a s t i M i ^ i qaalg" m: <&tiMi]awym* ia wpraaiss WfiWbfto wnwrand •atajrtfa*woL" Hw.ta^apiMapi, e t t t a t a d , e t a a e t b a f i i a d k i l t e X a t y r Qe MerilHsto ttMlaw, j M leiid ia ntecacs to mai^d,? which prinajiires are iBiamtsble as Gjd i i i m m n t a b l e , a a d w h i £ h s h o i r t o u « o a r d b t y a n d lead OStot h e e n d o f o i i r b e i i > g , w h i c h i s p e r f c e t i n ia kttowiedgt) atrd w h i d t p « ( | b d i o n i n k n o v r i * edge and love brings us <!irtet to i n t h e p e r f e c t knowledge an.! love of whom we enjoy ptrf.-ct hap- pinesB. " W f c e o m e n l i v e a n d M nuch a s p c s n h l e in Ni^lSt*'®®'''*'*' J^g- thiiy I t r e m t h a r o a d t o t h s * k n o w l n i g e a n d l o v e , tnd no m a s c j j i s v a d e t h e o b l i j p or v i o l a t e w i t h ira- p n n i t y , t h e l a w s o f h i s w r t t i r e . I ^ > e r i « 3 e f t a Q d r t r J M i o n t e a d i n s t h a t t h e m o r e lot t r e b a r e for G o d , t h e b e t t e r a r e w e preparwl to i s T e o a r ftltow-nifD, a n d t h s l a o t a iness «re ei^, e v e n i a t h i s l i f e , f o r C M h s « c b w i s d y tod We&stlly coiKitcttdxd our oatare, aad the adopt- a t i o a n f w i i c t y , t s ia pl>ae« onr happfajcsii la ti* p a t h o f d a ^ . Bert«« that t^ marriages ua- i o n d e p e o d s u p o o a l a w o C o a n u t t i r , i n t o o e r d a o M w i t h a d i r l s ? p r i s a i i d e of o n r b d n g . de^igoed'to \ c i a. >te4' m a J j j a a l i i | < > y . I t t h e n n i i s t h*« b e e n i a t t o d e d ftoa tiie fint, t h a t t U s n o k a lA^H b e i n d i s s i ^ ^ ' a . B t t t s o w a s i n ths deatSi V - ^ sppoii'tisetti oi^a^ •"iS .K-ist^ apwheni j ' . - -Tf ot -j™canoojy owboi'i* <ai» t. r-gi jmje m ne^,^ snfaost at prtwnt, mUso^ g»i at a « v = r t i t a w t b s rfgSl «od ft w u- d ^ e , kaimiag the imtanittaiaia which it oochE to'lu, finSt, o p d e t t t o y . a t j y l a w c f natoii w^fc fci Jife •ade9a*id«tii%iatba «B^wfakkti^dmiisaa,e<a ~ .. ^ .. .. aiaakiDa harve h n k n ^ a p d ' t h e a d l e r whidi they i m iararted. I t ia t h t a Hiat God, harix^ des- tiatdwnWril fe iiiiciB^tlMtf fiaatta U i a t i c i w h i c & ^apiSKthiaB to U, aadiaoeM^ tha geaaaltiw «Ue&]isB)d(M aasag iSaMa ttsir aattm, jiaibytliAieiitiniBoiitooaa tsd^amiSid, l i n S t , OP d e t t r o y . a t j y awde. Heate 'Qili fontaad tl» na^u aM l^tist actcfGoJft^diiiititr ^ i V L i t 91 c o w t u n to (in mutant ted S M I f ibi^ aiq^^tM agressctit tad eODoiaiimidimwa fii^la eoaaidsriiictbaiaAitsitoa iatite B e h t o f tha iiat piiaciplasfiBa'anatara.- It ^ € o d , » i i d a t h « a i m t l r ^ finaS*, uiiiiaid,«Rir i b e a a y w j i o have pat awty their wivas foruy ' « a ! e , " e x c t t » t for f q m i c U . ^ " asd > a v B m a r r i e d a g a i n , t h e y i t r e l i v i c g i a a d u l t e r j v a n d i f tny haw carried these thus p u t a w a y , I h c y a r e l i v i n g ia adulwr^-. a i t s i s t h a p l a i n t r u U i a s e x p r a M t d a n d taoghi-by tbi Savior- l i c w n o U a f h i s d e t t c r t a o g h t i n S c r i p S i t * , t t a a thtt aduUerecs liave no part or l«{t>with Christ. U i s o n e o f t b e d a a s e e o f thewkkiid i^n which is^ p r p o o u B c d t t m w r a t h tf Gad a n d t h a c a r a t o f tha' law. A n d P a u l h o t r i n g t h a t t h i r e v « s f o e n c a t i a n b y « i e o f t h e c i a r s h e s a i iCoritittt, . " t a t w w a from tmoiig h e r t h a t wicked patsw." &na!, ia obedience t e t h a laws.af Christ, daarches ahoald esduda t i k r h o f t h d r m'mibets u btra Tiolat«d t h i s l a w . Y o u r s , A o . , . ; - l . P . T. LtminoBOr - T - • II , ^ . Iwtfc«.ti,.*«mifaUM, . Xbe Saptist Charch is the Chonh of Ood— aUotber''C)!i!Breh«''are XTa- » c r i p t o r » . \ S e c t s . StJSJia " - - - 'i.-' . - , - '-jjfTiroM*.) 8 THE tt-r^ - tv- o a J a a g t M j t e - W e o i g i * ' . tha -^ teideftkOt^f - t m r n e r t S o o , ' l U r i ; 1:5, i i j j t i c . Atieor^tig to Asyoocanadther pewnoe^raf* a^ilid tab-jmrm^watu I t e i a ^ t ^ U h ^ Jia- s t a c c e - p e t p l f — t h e n , t h e y mart han bmi 6b- 4 s r « e » t h M « t h a t J o t e l M a S x d " " memd ia t h a x T r e r J e r d a a — i a tba watw. This language cannot b e c o n s i n t t d to'^jifo t l m fts rmr-wahr-was ftcgteoi ^w* O * j j ^ ^ j p ^ j, t i t h e case thtonghoDt th* 8etiptizna.;\ ^u<r nsver commanded to be i u j i t i a d e ^ ife'pwiUi . B a t i h i s t h o s l d b e e a m m a n i e d i f watsrametoha yvttral or i^tTtaile^icptn persons ia tha ads^nistia.' t « n o f tatpiiun, I m m e r j i o a i s u i e c i i l y a c t i i a i t h E t c a n b e a d o i i t e d i n ^Usm. Baptiz* ( e a n r « 8 0 t i m e s ( r a ) i a t]i^ew Teita- ment. I t i t a l w a ; s c o n s t n i s d w ^ -ii, or ^ ortafo. E:% oocnis in the N e w T e s t x m e o t 2 6 6 0 times. I t i s t m » l a ; e d . 2 0 4 5 t i m e ^ ^ in. Eis mi- can ia t h e four go^)ds-7&S 'limes. I t i s t r a a d a t e d in?o 372 tfenea. To,forM c , e v e r i O O t i a M . As, a hoaso, Jbs. I t i s t i t n a l i i s d a a f o 2 7 3 times.— ^aAR Debate,p. 185) . islraadated-tnfa t!aa SKK) t h e c o m i c o n w r w o a . Thaso Jacts are snggestiva. T h e y M g g e s t t h e f a c t t h a i » i i a n d r ^ a r e t b c p r i - m a l ^ m e a s i n g s o f e n a a d n ) — a c d t h a t ba^itzzxlta w t t « r , o r t u f a w a t e r - 4 « o r j n J o . T t s t l s B , A c ; , i s t h s only proper rettJcring of tSese prepodtjocs, and that immtrte i s t h e o n l y p n ^ e r rerienngof hf- 9. Ths tmity'of h ^ ^ m laovtsJiAaefltfua, ^ik. 4:5. BapJco means imnjerae. T h e n , i m m e n i t n baptism. There a but^me oapiina," iT i m m e r r i o n i s b ^ i t i s m , a n d p o u r i n g i s b ^ H s m , tnd s p r i a k l i n g i s h t p i i r a o , ttcn t b e r i a r o t i r e * b a p t i s m s , a i ^ P a u l w « f i m i s t i k e t ' - B u t i f t h e s e a r e simply b a p t i s m , t h e n w h a t i s baptism! If there a r e / i r . e m o d » coasiitiiSng tho •'one baptism^" t f c a t J l t j i r e a m u s t b e a d m i u i s t m d i n e a d i c a s j t o oouEtiiute t cosplste baptism!! T i : e o a l y resting place is to fill back on the ane mimersiott 1 0 . T h a found.rs of the pHmiiaent Pedohaptist sccii dec".are tHat inptiof m e a n s i m a t m c , a n d that imvuosioH w a s f l a s b a p t i s m o f t i . e p n m i f i r e , t p a s - toiicclureh. 1 l i u o t e s o m e o f them. M a r t i n L a t t t x & . \ y s : ' B j p t i s m i a a G r e e k word, •and m t y bs f rans3t;«d imatcrssm, a s w h m w e i m - n s e r s s i o m e l K i ^ i n w a ' e r , t h i t it m a y b e whdly covered. A n d t l l h q o g h it is almost whally ahjS- i s h e d , ( f t r t h e y d o n ; t d t p t h e w h o l e c h i l d r t o , bat « i l y p o u r a l i t t l e w a t e r o n t h e m . ) t h e y o i < g h t , n e r - c r t h a l o s s y t o b a w h o l l y i i m t ^ i s e d and tlea imme- diately driwn ott; for that the ttx/aMogy cf tke teonl sftmt in dcunad." '-Bdn^ moved by this retion, I w o u l d h s v e t h o s s t h u a r e t o b e b a p t i x t d , t o b e a l t o c e t h c r d i p p o d i n t o t h o w t t e r , a s t h e w o e i d d t h s o u n d , a n d t h e l a j s t e i y d o t h v u g n i f y . " Hm. Mba^ p. 52. John C.lvin, the foacder o f P f t s ' j y t e r i a n i s m , ^ys: ' - T h e v e r y w o r d h j p t i z f , h o w e v e r , s i g n i f i e s toisctaa'se; a n d i t is c e i t a i n t i n t imme.i'iDn was i h e p r a c i i c e o t i h e a a d c n t c h o : c h . " CtJ. InJtitules. V I i . 2 , p . 4SI J o h n W c s l ' v , i h e founder o f M e t h c i i s m , stys: " I F t ere buritd witk kim. Alluding to Uw aiaaan m a n n e r o f b a p t i t t c g b y i i s m t r a o n . " K o t e s o n t i » ' N e w T e s t a m e n t , p . ' S T O , o n K s m . 0:4. Again: "Mary ^Jevan daya, was baptised according to ths csstem of the Brst ehidi, a a d t h e m l e o f t h e C c a r d i o f Bnglassi, laoo. T h e c M i d w a s i l l U i e . ^ b u t ;.>i:m thtthiwr.'' W « 0 e y - 3 J o u r n a l , v « - * p . 2 0 . Agiin: 'I wa-i asKr ' to btptin . d i i l d ( J Mr. P a r k e r s , s e c o a d b t i l i f f o f S a v a n n a h ; b a t M r s . P a r - k e r t o l d m e , ' N d t h e r M r . P . n o r I will consent to i t s b d a s - ^ p p e d . ' 11 flwered. I f y o u c c r t i f y t h a t y o u r d i i l d i s w e t k . S s u f f i x , ( f l i e r u K c s i y s , ) •to pour.wattr cpcs. Sie rcpBed, -Nay, the c h i l d i s n o t w e a k , I s m r u s d t e d i t s h a a n o t 5>e dipped.' T f c i j a r g a a a m ! X c e u i d not confnto. Sa I w e n t h o m e , a n d t h e c h i l d w a s b a p t i i t d b y a n o t h - er person " lb p . 2 4 This Itnguags of Mr. Wissley Epe&ks for i f ^ K detriy Jtrores ttat he consMered nninersion the only "»=ciffi!t". baptism of the '®pst ^aidi f and the only valid taptism, alSovring potr.-irg as a sub- s;itate only in case of uvabifsx. Wtuhust,- then, sisms to have been the pre-requiate for pcuring- b a t i t i t h i s t h e p T e - n y j u i s i t e f o r b a p f i a n , . j r i t n m e r - son; The united testimony cf tha founSs^ 8 the p r e r a i l i a j M C t s , i s d o d d c d i y i n r i v t j r e f j m m f r s i o o . T h e E t i f c j p a l C h n r c a , i n i t s o r i g i n a t i o n u c d e r Hea- 17 t h e T l l f , a n d m the t i m e o f W e s l e y , a d m i t t e d nr.thing as valid baptira bat i a m e r d o n , a l i n v r i n g po<srij)B as only a sul^dtnte is case ef wetkntss. T h i s t c s t i m o o y i s t a c o r f a v o r , a n d o u g h t te besat- iifactorT to t i l t h e f o U o w w s o f t h e s e d i s t i n s u i s l r f that Peter b ^ i t ^ ia t t e r i m TSbe&< Bemdict'a ibssf athm^ ^Mrts^aadacgetlmiai^t^'pgii^^l aby-W,it prbiii "tha AapOfan kiinwnia&a'flritaiia iiiiiiT ilfchirtia;^'^":^; a a l t i t t t i m a t t K i s tbe l a d i c ^ f ^ t a m f ^ a i m K A ; aeiaifntltft,^- -r'.' ^ •bCmt AUtMtetf ^ OemiMleef tho t U d isab^. tepiseC ar . When, and K r , ipUdis^^ io^ D i q ^ yoa trolsmftdBlicMijLaijaB.- ^ ^ ^ Byhiithliunkxafc^fivinatd^K^ttteiiiite- > .dKaqwiand^^jngs _ ^ of i h « ^ \ i o r , m r t i ! i & w . E j ^ V f i a ^ B a p t i s t C k o r d i i i j h e Oaa^k^ad." X)e^sii<r5,I85G. . . ' I •—t : • t ^ Ia?eiu:g»,tht rirer tfotdan —the w a t e r s ia - e b j e c t i v a e a n . It neetm't^ actioiLi '.Tba ' pet^asbeptiedpettaterttriberef^tr. Aliy- 'ateiyittiiummaraowimtiblr.' IfB^pfseawaot f(W, Scnir—mii {tetnnerf i s tha T t T c r ! « I f t r v U t ^ Ibtr ^naU^ ia te tha ( ^ H i M I ^ ' i n a itaa tbarf'iB Jipit, nrw: <11 ipr^Hoc, u M y w ^ ^ n a c u a m n e rir- ^ >fItisaatm4tlMa«r4MlMarariMdk»aHii«ria «cl U Umetm, amf mtn immthid is JMui!—^ j t p e a d , i a a i s b a t t y i ^ T h e m o s t a W u D D.'saadPeQo'»ptiBthi^.-ia«i d i c l i r e t h s s a m e . M M b c i m s a y s : ' • T h e s t c r a m e a t of bcftism. vra i adiniaisiered in tti* centcry, with- o u t t i ^ e p n W c a a s i m b l i e s , i o p l a a a a p p o i t f e d and p r r p w e d . ' o r U i a t p o r p o s e , a n d w a s perfonned a n i t a m f B i i o n o f t h e w h o l e b o d y ! f l t h e 7i»pttsm»I Cmt" T h i s w a s i a t h e first century. Tnukreferw e n c e t o t h a s e c o a d o » a b i i y , h e s a y s : nThepetaom thai were to ^ ^ t i s s d , a f t e r t b e y b a d repeaied t^ imd reaminefei thdr Hits, ao) particula^y a n d fall p o m p o e s aUisomeot^ were immeiawi ante water, and rtbcved into Cbtist's kii^dnci by a eoienm iaT^catiBa of f^tha:. S j n , a n d H o t y ^ b o s t , a o e o r d m gtothe express c ^ m a n d c f t n ? b l c i B o d L o r d . " Moshcim^ I&., Tot l,p?.4fS,6». S T i t r d e r s a y s , , i a h i s U i s t o i y , w j . 1 , p . 3 1 0 : respAd to'ths f o r m o f b a p t i s m , i t w a a i n ot^oid- t J w i t h t h e 0 ( i ; ; i a t ; i u s i i t a t i e n e n d t b i o r i g i a a l i m - p o r t o f t h e i T m b o l ; p c r f u r m e d b y i a a s m t o c i , a s « sign ^ e c i t i r e b a p t i s m i n t o t h e H ^ y S p r i t , o f be- i n g e n t i r d y p e o e t r a ' e d b y t h e same." Drr WaU, the graatchamim of Pedobapiist hia- torian^ Mys, respecting the eariy Chrislaaot:— Iheirgeactal aad ordinary w a y w a s to baptis) byi^tTsina,«• dipping t h e . p e r s o a , w h e t h e it a n i n f a n t o r grawa asaa or woeaaa, into Oe wiSer. T h i s i s s o { d t i a t n d d e a r b y a n i n d e S m t e Domber of passages, dia^ ts one w m o t fcnt pity the WMk eadeavo's Oi ranA P w k i b t p i i r t a a s wocU maiDt^ t h e l u g a i r r e a t i t , a o a l o w e o u g h t t o di^ o w a a n d c h o w a d i s l H t e v f t h e p r o f a a e ^ c u S t w l n d i sami peo^agirt. to the &,iGUsh anti Pedohtplicta miercly for their Bse of d i p p , ^ ItisontlhiBCto O i a a i t i n t h a t t h a t d r c a n u t a n c a i s natabadntdy tMcessaiy to fct t a a e s c e o f b s p t o a i , a a d aaathar to p a b o u t t ^ r e p r c a e a t i t a s ridiculoois a o j foolidi, o r a s s h a e a e f o l a a d i n d e c e n t , w h a i i ' i t was,in aB probability, w a y b y s l m h o a r M e a n d &ntigr, a n d , f o r o o r t i f a . w a s t h e mosteaaalL aolcciiiaaiy way,, by tJiJcfa th* aadaoA ehiistiaaivdid iiShw* th^bapbm, I s h a l l n o t s t a y t o p r o d u s e . ^ ^ p a r - berittr' pTTxitt «r ti^ l i ^ -oC Oaa^i^aotatiata vriiidi I b B . - « h t f o c o t b e r plxpaai^sadifalti^ criaoe I t i s k g r at « v n ts of hoEMcsty, to -aiy What K d e a t c a a j e a t a « « - . « f WotHkm ttsariatou (Haoxhllemlier. W h a t h a r e y a a d ( « i e t h e p a s t ya.v,Cfani^Mia-. her? Hsnr^ban »t w k % the lort iaia paityear! Toafrdw to be a manber of ite ( S i o r d i o f C h r i a L B a r e y t n c a s t i a t out tid ia the nisswnipaliga of his word.?' O-'hafeyaa e x c u s e d y c o n i d f b y s a y i n g y o o w e r e a o C ahle ta give to ihe Lord ! Hav: you forgottea lhat d! t h a t y o n h a v e ! s f r o m h i m w h o m y o n p n C e a s tt ii- Tow% Bead JtiaeR tbe first chapter tad .17lh ' TinB. Tim s i p c y o o t r e a member of t b e C h a n b rf C h r i s t , a a d h a r e y o a not givea to Ira «h»mB« M o s s e d y o u v r i l h a n y o u h a v e t You pr^eBs to b e a m s m b e r liT h a v e y o a p t i d y o s i r p a s t o r thepast yetr? T o o p r o f t t stob e a m e m b e r id t h e c h u i d i , h ^ i a ^ - y o n m e t w i t h y u u r pastor and biethren at juts -mothly meetings tha past year? Msttiaks^I oonld bear the respt-nsa af year p w t s r , I w wtsald s a y y o u r scat has been vacant at m ^ cf y m m o m h l y m n t i n g a . 'Rliathaval.sinddi^, Bsw y o u e x e i a c j y o o i s e B b j s t y i a g y t - o r t i ^ s i n r w w d t l d nstdowyo^toattiad ths plmaf weasfaip. O, y e o f l i d U l a i t h , had for strivingfore a r t h l y b e a s o r a s . B e a d w h a t O h i i r t , s a i d o n t h e i & K n i : ; H a t t 6 : h d » p t e r , r n i n i t i f 111 a t t h e 2 4 { h T e r s e , r o a d t h e i t A o w i a g venesaf-iha stma phapter. Baul i t , C I n i r c h m e m h t c , t n d it ' l o o say-yea bckn^ to the d m n i , h a n yoaat- t d i d e d y o u r p m y e r m e e t i s g i t h e p ^ yaar? tte h a v e y t m e x r a s o d y o o t a d f b y s a y i n g y e a d U iaot fed bke i t , a n d t l i a t ; y o a c o u l d n o t p i a y t n p s b t a i n o h o w , s a A t t . w o n l d b a i h e b g a i f o r y o a to ttij ^ home. ' Y o b o w n t a faa-a member of t b a d n i i i i : lam yvnrwalksbeaatfBdith«]<astyetr{ Hsayaar li^t s h i s c d a s t m d i , fir have yoQ bees, engaged toa BSachinthepiRsa^cf ^woddasdTdnaaaM^ - mea.^aand convcrsttioa ? BeciUect, C%<rch meobcr.ytia an'to be the light o f t h e vrorid, a d ^ anahOL T h e w o r i d i a l o o k i n g o n ; a n d k i i v o ^ is'it si^ by tiie sis- prafessor, xbat t h e y a r e at good az tlM Ohaicii msmTier, A vw B, ii.c it « aatd t o t r i l «3io an c h u z d i m e m b n a . O , t h t t e a c h k u e m ^ i f « f t h e t d m r c a w o o l d d o t h e i r d a t y , t h e n w o n l t j w a a t e t h e L o r d ' s w u k jmspet^ * Thai gentle reaxVx, if you eaain to be a aiembs o f t h e d i a r c h , a c t vHior p a r t a s a u e a i b e r iaiaed. J. G. e. Dyer C f ^ Tmu, 27, ISiC. p ] ti;' i t -y >\maTFt nil a«tt«t. O i i S ^ t C h r i i i t n u t o t i s 5 T ^ ) a e < » ! . A a y p n c t i c e I n v i n g n o o b j a ' A i n v i e w , eamullM g o o d ; e v e r y c n e isast be good or bed j this mssc, there>ort, bo had. And Uias Ud, it a«st bs wrong. God cnattd man f o r K i o w e g t e i y , a i 4 that man might gloriiy the Creatsr, and hia l i f e J a s n o r t h e c h t r t c b i r , a n d p r o d t i m t h e 5 0 * 2 - a f h i s M a k e r . & e a t r a s t e d h i m w i t h eaSMaioeai«j for tbe p n ^ u s e o f w t i c h b e w i D kiJ aaa^pll^l^ ca=a»aMe. A n y t a e ^ t h c r d b r e , p u i t o i n f f , » c t n n a i ' « w h i d t d o e s s o t p n ^ i s e to a t x a a ^ i U d i s o m e dedgn o f A i d , i s c b r i a t i n g t h e c a d i f e ^ a a a l K t i . la / thaptacUcein s c y « r a y c a } e B { a t o d t o & o a i r Q . v d ^ . - ^ ^ I t c t n n e t be. .Kit l y i t Cad is dithanta^^ jas . beat giftstomui art abusad sad oioad^rith at < thinsp of p t l ^ conCica.. TUngt pvea to tata b : i p n o c t o h i s t a p p < B B i ^ s r e t h r o w n a w a y a s t n i d i ^ . ' - aadQed'awis:U#aiailiapeaai%tis giftstoattaii* impoehed; and ai^ai f o r t b e T - i " m r f t t ! i T a c t o f L ^ , . g r a a t o b j e c t r , a r e n s e h j u l t h n a o t b e r o l ^ l A t i i i f e ^ f ^ ^ l W than to «raU^ a cawtracted aad miorbid a p p S ^ l » t a d c i / a t h a s u n d ^ T B l B a d . 'Xhajtba»iaHBM» 'l. ^ i . EUle thiitgs. thiitta.baeStEttg n u g h t b e e m ^ o y i d AisdlBg ^ hsiii^ t b e a a k o d , a a d ii^^^tte en^etla iSlfivoor.^' , ffkat, Uh^aa, o f G a d ? \niatf}nr^.A:aomcetyi»»itosittac*^|^^ I s it t h e % i r i t ^ C a y ^ Y r . I f a ^ yoo»rsaoaiu^^ las. ( % r i M b n i b ^ l a v a Ood t" U sagjwjiaj^^, ^ l i t o , j S j a j . y s a mf^Ml."" ThrssconttdenstoM'logtd to tisnffij™^*^' cimtfaa tAit» iaaasw^ bia todJaaMi^ " t i n s e f l » p t a c l j t a . B e f i t r i a g t h a t many who m y daaee'to itad*' t h i s a r t i d e , w i B a i A l i 4 » d i t a w a r t d a g t , a n d A m . w t s d i w i l l b e to t l ^ mm air,''iwfi&todr<¥a^biaat%thaaowio-a»^ " t h e h a b i t o f d j c w i u g lfcDti»eeg"fe fl^ iuuuif Hitf aUgnutt't&.ba^^ w i i t t f f ' ^ a i c r t w p i2iaatltep«:hii^t^» m a t a ^ r a i . ^gaT, wiOt ite aasaic. aad dir daaee,aai ths . •oeal cniwd anxoid aiaearit-taUa, wityiitia', tol f r^i H s w a U * K O l u t deifiirtd tf ooe telo of awc^f^l or peiil«cM;aaai7t^ te {VPCiiMidy and its iwsndMtt yat y BB, <a*ifita»s l a w i P b a t o i . asi-a^ topfv^ia t T « « i e , w ^ a m i l l t v i t t l ^ ^ ^ •• ^' to U aeaiif Msiuiitart toak'itjN^ MgU^^caaaaaB itodi;.! ill &iwa to' mi SrA W \ •f * • - 1, _ A

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g e M i a i i o n u i d s a l m i c a , o r t h a t h e c a n j a s U y : m -

p e t c h f e r e c a t a d t f o f t h e D i i r i n e T h r o n e . A . A &

t h a t I e h p u a t e a c h t h a t t h e g o . p d » a d -

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a t t t s d p o l o t o f m o r e l i g h t .

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r e s p e c t f u l a t t e n t i o n t o m y g o o d b r o t h e r , A . A . S . ,

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l o w e d t h e ! i t o p u t B w t y t h d r w i r e s , " b u t f r o m t i e

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l e g i a l t u o n i t a a y b e t r t a u r i t a m e r e l y a a r U c o n -

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e r e : - t h i s c x c o i p t i o a " w a s a o t «> a t t h e t e g i n n i n s ^ ^ . "

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p i n e s B . "

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n s v e r c o m m a n d e d t o b e i u j i t i a d e ^ i f e ' p w i U i

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d d t h s o u n d , a n d t h e l a j s t e i y d o t h v u g n i f y . " H m .

M b a ^ p . 5 2 .

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i h e p r a c i i c e o t i h e a a d c n t c h o : c h . " C t J . I n J t i t u l e s .

V I i . 2 , p . 4 S I

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N e w T e s t a m e n t , p. ' STO, o n K s m . 0 : 4 .

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l a o o . T h e c M i d w a s i l l U i e . ^ b u t ; .> i :m

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"An M t u t t d took ^ U t}M(3<a<faI A « « i l y (O. 8.) < » tba t l M day of Hfetesion, {IM3> the iobjcrt, wtirtlitr a ,ha*t«r i i i^ b a t t t pvtieolar Choidhit. Th» 'qn« i« i M M ia the iMguin! DM diffienlq~ia ttus qscitioB osDiisttd ia ttdft-U 4li«7 vfiviKfliAaa ' ^ F STK I T FAR CLIEXDIE*, I V R W O V M ITE » » D « S D B .

* Church j a ^ t u a t j . ' ^ If t l 9 / wire to*, o e a b t n of p«rtjenl»t Cburelm^ Uiere TU no p o n r thai bad <l>e fifiiit to czcosnnankata tbcm for inaBcraJifT, as PrNi^tnitj i jpeaira the power only to iefou Ettai tfSM, and M to txc nmnni-cate." > ^ -- -

W« eoBld add a eoWmn of addit'oaal p r « t were it Dcenasij. Tha P m b y t r m a nwrnbcr bdongs to CreabTt^ aa tlia HetloSsi TrraeUr does tc iha Aasosl Ccaf^noe;, and when ha nxsorta be takct »]stter f i a a eoe PmlTtsry to aootW, sor can ha Icava hia Cbircb wtthoot tba p o s t a l cf t l» Prabyt IX, not a e n p t a Cbsrdi vitbnot lesre of l aaPmbj te ry . If tb« Sodety to wl»«h Dr. Edgar^imchtf fa a Charefa ^ Christ, then Dr. E.

vcefc.^ m ftas.'

gfaera « » j d i ' v o i i foe 'n.i.wan^T

Tio i^ l i jo t a a i h g ! ^ « p c b ^ i w ^ ffnsttsaadiff a d o m i e ^ tha kindaeai a]>-j^rire xbA Witt «f «af a s ^ ^ e r EsUs oT South ChniS=» -

S»ia a«FII!< U aa a^sr.Bir BXCT coras of 2 i TO'-nios (if TBabaoiU, aad ibr

t x vhidi Ae I n e n j a ^ te fnnr!& her or to fire.away. ,

• o i ^ k s i d . b«»k tjifirm, n a ce" oftes, she loyts

t&a a & t oC Oluiilt', a=d tlw trs<h of Chrs", aad is b iea l i a tba Ttaaesa:* and iti editor.

W a ^ aeareaif n f c m bma iihediSog teua vbea v«i9rfh«:ifltt«s.Ei>sh'ngfail cf xtal and Inrb and ofaaieaiaaxestest. God bless her, Isoor heanUt '

W»aH«l!et03r iHeoda « » some of tbertsolts icae chact her .Toiaotaiy eairoriage.

sends fcr brotiier (Ebefavf scat cs a r of safaaoibco &riha Teaoeaaes B tp-

Bsriev, bssuao ahc tets that they do jpc^ ) aad laya this dear old.tns]>(7 rd(!e optooar d t s r ^ ^ ate for aensficg h ^ tha Teaneaara Baptat l a s S y t ^ a a j s : ' ' I t q a pap<r, foQ of tiaijir aa^ bcrt tf te wmef to ;ay far it oaoihef j e a r^ t r •! sBist 'haiu it. 'Saw be n : ^ lan mi!«s tn hmad^Msfc, feeling sore ha rould a i n t aw at chaieh." -

Sister 3* Si t aa iojeaioos w a j of aiaking good iminT amarpr'the Bapt^ sad oar aorics Sie s ^ : k m 3i UUia fi^ filled <rith preces I eat b m :ha Taoncaslia Baptist I cury abaat nith ma to ihav the lleiSofiriBnutI other persoQS the gnat wo^yoas ra t i n j i u g ear—hovmaay Pediies ace I uniTTTg over to. th» E!i^t»ts. asd hsa scch. t : e Great I r « Wheel ^ d o i ^ to aaBSt,*e~,^. Ihey a n (StaaiiAad at th» CDBtents of my folio. Bxsay Bern bating h t ^ OF the Teane^see Bip'siL''

- S ^ asy», a p e i f t ^ of Edt r W_ aa intdU|eal miaister m h u vicisii:;-, ^fis baf trad the -OUI Lanthutft,' and aays he irai earns to lbs sotdssiaa that he imatha an oxanrK&cntst or « Laad-

Jlcanit «Tha»i!*as» the bodt fooghl after. I baie sosesa i aereiri^-BT* eopiej, {vol. i.) S m ^titarausg' jiwtwjj -izcia the Metbo£^ bate

• j a e d our dnod i t h ^ na<i Thzodo^ vhish I Bare ta their mnthnr, and smuLsr vtS uoiufi to na

abe. T»o Presbyttti^ yoaag iKiieifcaia also b»oe"E;» Bsptsts, and atany otter peraioa are troabied a&aas >hsir bapnsD."

Sbe iBf« n the caadGsao, am ci^y^w<j!d, f and my bodr aad xaad wry f n ^ e tjooa of

t^HaBSnng Bed iSaBHe bat I ua n j i n s ^o <ia -J i l can Eer tto Uad wKla I ra ien t tc t it is r Ty ct-tls { PC aid* to do."

" ITsi j i Q noir a ^ t lat it is improper Icr as ta p*9 tbs cxmpk of an agisl ri ier^ »a t ia r> good a wafc in order la ar^ooantge and ^ r o p -liennant eaergits of baiKinda oT otbua } Is Diicaa' aame mextinard. and the anacnts «he U*d

^ made, eabifaitad ia Ut; ssspijalSarip'nTW ? -T CHT sgenta did mxe list year in drcul«ins TJ hocks and per^eala thai rar bebn-i (d^ur, aui iMuif* we tn hir ocr aaTcsncd ita&ici, «« pray Qtd to re»»rd her abandioily ia witMasiog

ijjglBB-vati ai goc4 a-

ta BO* a member of a Chareh of CSirist est.»« or in my Mongs to Pttsbyteiy, ahich m no Cfaerrii, te oaif a t ^ v Br. E. ia at hberty to c j -f d * as if w* err. V o wish to ausrepr«scat no •oesety or aystte.

Toa-htag the third, wa,aabiait the teatimonr cf M t a G a l ' ^ and rttjaieyt tb« author oC Xbecdosia togratifT Q«cri*l, ta>ca beia so minntEly acipaint-*d wiU> tiu entire Btt^sniim of Presbytervui^sm. We ba*«i ao doobt be dicerfoUy do it.

'"C^lmCoiecD, ftvoMil) Piesby tcIia^, stated that theratxiits ia the Pieahytenaa Chareh an Epnccv (aqr iscre obmixieas ia its ehaR£<er that

ensta ia the Chareh of £agiasd. Doricg ' tha ditctwita (in the Amt mbiy of 1843} a member shiaricd ia hia speech, that bnlhrta aoun to atis-g!athe doctrine of Indipendenca with t b i r Ptts bytsriaiBSni. Accor&g to t ie princpUa of Pne-^Urtaaf , C h u r c h e s ^ Sessioaa hiv^ no jariidic-tioa cTcr mmufeti."—trfex, Jane 9,1843.

Aa f j r (hs last we answer, who eta read his wr-tinps aad thick roT Sea TOI. 4 Practical Waks. B.3Ta.

"As this anity and pcace may csmsist with th« t gnd ru^ of many tralbs, and withholding tome enO!r, aa it mast cr^siat with (asd it cannot aiih-oat) l ie bclieriag and practisaig ihcee thipgs which ars n«cvssiry to salvatica and Cbtuch comnuaton. Aad ihey are:

1. Bsliering that Chiis!, lbs Sja of Q ^ , died for the salradaa cf m a .

2. That whoercr bilitTetli oiight to be bapt-'ied. The U> rd thing csRctial to this commccien is a

holy and Muneless crnTcrsatioa." Passing ottT sereral t^ngn {aid aboat the ne-

cessity of bcUertBg in Chnrch coatmaajosii, he re-tarns again t^ the salj tct cf ftiptis^i as foUcwa: . ' 'Iho Scriptana haTO d r c ! a ^ that this faith

r i r a the posasssor of it a ri^bt to bap'isci, as ia tbe ease of the Eanscb. .acts S."

Then pissing a llw liner, be says: ••Sow, that CJsnrch ccnimnaion. I prore from 1

Oor., 12." n u e Mr. Banyan rpeats 5a Sargaage as pcfcitire

aad plain as can be »rit!ea. "I prore," says be. ' tha: bapxisn is e=.iet.tial. to

Church coatmanicn." and fossds that cpiav:3i ca the Word of God.

And ara^a Mr- Banjan fays : '•'So that these thi«! tlaagF, Faith. k"apt:>a>, aad a Uj!y Life, as I b-fere said, aje Umso things which ail Cbnrchu mast agree and anite in, as those things which, wliea wantiog, will destroy their being "

"-•iife:

N O .

^ a i T E E I S T . m • * -

Bi^saa^GaiTsa:—We who hare read year papai k a years airJc yea itJiw m i y t i s s i ^ m ^ n i t can easily ft^ it c a t — ^ t yea hara vi rais old Ajcnias.-.i-!, w w»li as fa^M* b i i ^ , aad eaa j tat tarn "< i . - iw, but

, yiia ha«a to karw w^ere ihay are Wffij^a atiwertksCildr^gqaerie!! acLVat-

t f r a gruBt many w a t e s . .TstoaecoaaiVjM

(}:a otdiaasaa adaiditsred by :">dmiiaantafas,'M we aQ a A ^ and

I'aaipheitntM to'ba? iti— ire f rsfiytEnaa t ^

of pwtwnhr SatKitgL crea «f ' •atch'^ t^

A PrcsLlsal vs. A ProJessor.

We cUp this '^safl" sentiment fcrm the proccti-irgs of a= E t t em dianer-party

"Tna Mtaoar CP Hcoxa Wnuaiis — He raca-w»T Irum oor ialhers Uis fiHowcrs arc wtl»mi.-d to Che bcsp t^ ty of their sens "

Pjct Dodge, of MadKoa UnrrersSty, rose to re-spond. He said u se ibcogh hi« Church TBnptist] aad C3ta- -.ce wocid not al!ow him to be'an -.pen csnti<KuiiQE*st. he was flai tkat iktfxnn's ca jkak iej^ftttd its trrfkren vfert Im lk::» '« i trtita lit airrttd. Tht meaiaiy of Rcgtr Witliai-v IS a great E> marr, we all hare a ccmtnon share in it. When a stadra: ro caUtge, the !<peakn carr-ed hrs cane ca tbo r^ck where B j ^ r V. iiiiatas first landed, Cid he felt a thrill cf j'.^ ia asscaauag b:s came w-.th that cf so great a n i a . The b! o i cf etery maa who lores the history of this cijTOifcy, Etts: beat qni>.k at the lacau 'a bf s> bcpjic • r ima liberty ard faith sbotU be Eij'.e(l. Liber'y witb-3at tiita beconits a mere scntim-nt of huauo;^. Cme hter t j u not of man. cor RaggcBteil and in

by B>an, bot of (Jod h!m<«lt. Eogir Wsl-i-aajs w, s the nun in wbo>e heart tbe trueax liberty tisxbbcd. The speaker bmdy rtcjtinud Siyeral ta'tasixa 3f Rogir Wi-Uants' sulTonrg, self deaial, -cd patience, asd remarked thai every cne pTt...*nt wonlfl nevCT cease to hcii.!r ro ttas tn Apille of Liber.y. 11? was gl»d ibst, wials there » at tha prcseat 'irae a rta^tionsry mcT^mest progressing ta the Ucstint of Earoi-Cj gmd irany arts Malting the Gsurcb atais Cbrts:, aa-i while tben is to much a^t.atiQn ia cur uiru coumry, that bUwry steadily btilds oat tha Ktble exunple cf imcli a chanspKn of leligioas fceednm and Christian faiJi as teat of Eager VTiiSiiijs. [Appiaase.]

We aHade to the lists sre italicised. R.»w let Presidii!' Wayiind spesV:, who cercr

bad the cbancter of a hard bu* the coa-trarr ; fas had aot erut rcrnj cacngr to taie a stf'.d a t t t 4.e A-iinican and Foreign bsieSudciy against the Aaicrican Bible oocitty, for Tvar i the Jews, perhaps;

Hi have, oa serenl cccaaote:. aUitded t« tha fact 'Sai we hare saflerisi lies, as Bapnsta, by fJlow-jag the extc^les of othtr decooioations. ! t -voald almost seem- to an obseiTer, Tbat we were liitimcd a{ ottffowa fsctdbr seatimtnts, and t c k pleasare r<t to^yii^'.. 'hat betweca as asd t h ^ tl»re are

wtocl^fa* S n i # e i — B , Dr. b-1 ?revhed j ao esBc-tr^ panst of diffiffaoce- I thiir.tlw ijoiats

m a b ^ a f flwtJChaieb j t t Tea Sawtj^jwa. M i a the Wheel (aWeh an Bsf-

'daa, a a d - f e * pyiltiti. natrint wiithjlabtiatej!!-gent *>< ;T t o d o i i u d Uatbo^sin, o % t to read at aese>f JItat vaimsun aza'not,aid be. Scrayoajain Ksna ^ o r a said liiA ^esS^toiaa ant^Mesi^maDt.' IfiKT«aaidMiaad.£ van|t&a . {(Dsfr^lnli i . jn }«B.-. ffra. me P t n i ^ e o n a a -

"»-.thdriQr t ^ e a s m k begatasayed by them. $ J b B T - T eitiart oat of the P ^

' t. i s then bard!y the s f ^ a ^ K f J r ^ i a i t f Pkaa^ at EOTB lengUt,

~ ^ a|pr«csieat aad the <Gsagreeai^t , mrniatm isske thar pec-

; sa m a repabhcutisxa.

^ * '•Grtainij^ is tb>r BMiilgaaikaMi mga-, that Aa CBBstitnaon »f the Pces-

a t a ^ heK'BBeh a c£)Ee aoi atri-tfte fiSifcal of

aaaneaness . LUoion. W«£i«^ i5ga id

EtdiKtiL(^BSffiate)tt as the purest specimen of b-^pidiSaB psittto&eat that t iu woiid ever saw; ' •d SB I t iHiM Staxiplea of BmaHkaialani

wa m a utakttrtirt tta cSartitatint of tha . . f ipablkaB.Cki^ tmai-iy ba asppaeed to A iintod sficc tba m O ) ^ . "

Jefai B<Byan aa Opea Caa-BTM*apti«ts * a wyat to aSrm !

-I M i a . tefta Ir tqaarr . iwst tb. m t k h U i s e a i b c t :

i

i t ^ t r g • VBWCt i

m mvifUMr «a can-- to lia adnt&dl-

• a , ir. tfce h gfata; degrte, honoiaUo to sfa as a orisuac s«:-. If any ant -has occssioa to ^oiy,

we mare.' If aay maa aotocg as does rot Isel'a maaly pride ia the seatimenta which hare distin-gimhrd as. aad in tbe manoer ia wbich v e have naimatsed them, least exist scmething wrong, ether n bis head or bis heart." Sec c ^ f t f f 21, ia tet new work, Prindpies aad Pratices of Bap-tMts,p.Kl .

We taast say ia tbe f u a of erea sich talhcnty as Piofeasor Dodge, that he stattd what the facts of the ease disptore, aad we tliick Mated w::at he did to dods* the disfaTor that lbs trath would hare reeesTed on that occasion.

aaa ld this meet bh eye, wererpa^fally ask him:

1.. Aia the potsts on whi<£ he dtfll-rs with Catk-aUaleaa (h»n these ia which wo (Baptists) agree?

2. Will he tsU as the points oa whidi be diffiirs whh CatboHck?—its dattaeuiskcd brother, Joba Haghesl

3. Aad ahy is aot Arehbishop Hoghes as Tnnci his brother an Bishop Onderdock, Bishop Hibbard. or Henry Ward Beecher?

Don't dodga as, brother Dodge, bat tcU nsfrank ly, fcr oar bdored Madaca was represented in yoc that day aad spoke thnmgh yoa. 5 j the ircrid Icok; apoa ic. >

O * Bnther W. J . Hood, of Moarce CSoaaty, Atkaca^ wsitaai as, thst ia tha Tillage of Laa> reacniSe ha t ^ A i z ^ aa entire hcosefaold aad no

•TBia|UBd ha«blec9edthis.{)^cf Ariaasas tHa year. I am ahaoBt alooa here—to miaister nearer thaaUaSes . thaiaa^eadadaereral protracted iBiaChigbaaeathafintoC Ja ly ; aad baT«pn)ac>i-ad o w Bf^^masainsaliatpctkidfN, fi^tisdoTtr titfr^, aadneeviai ztaad ap^ovad te bap&m. . .«An my i a i ^ ' l i the Whad, TbttdoBH^ Sbek'e igpyrw. Aa, a i t iMt hearaay U a ^ i ^ a l L -

Ihm OiA^f-biftsalAvsml. ThMidMi»^ gotEOOM

thaCooetf'jwnri-I tx^to^.Oum

" B '

cacaM

(C ii.t<n)-!l RNXB IS }

r t why did yva w t go to tie L x reriK ai 1 did I- m j L « i o g i ^ debate 1 Why did jou

permit that yoang h w j er to wrest this weapon oat of your hands at tb iv^begioaiogt Mr.Oampbdl U jan tn quote Om L ^ ^ o s on me, bat I alwwed that this was a gune at which two eoald phy."

"Aitd y e t l a m sare, » , } |«s l i m i t e d would, kare said that yoii loit the g rae bwerer trcli yon played. The trnlh is. Dr. Albtxt^raes. by j Mnt-faig ta the flam hi the Old T « ^ e n f , wbere they could find the mcaa |^ of the word as it was nscd aat03g the Jews, lad td»i*a«ay the nece'sity for any itfereace ti Liexicooa, anless it weie t ) prare that Barnes was a false interprettr, and this I did not Iflce to do. But a hat could the I.<x cQn8 hare sraiMl for.my pcrtiOM even as qaoted by yocrself. Toa appeal.'d to eUreq of thvai, aad I sapposc yen gate the most fatncable defioitioca yea ccnl J ex t n t t . Now yoa will rtaitmber that neither i l : fa Erce-it nor Mr: Perry had taken any such grouiil as Mr. Caram had done, or as Mr. Campbelhlid in yoard.bale. So one ia our aMopany insicted that imatme was the mJy and neifta^y meaning of tba word, but on'y that :t was the icmmon and mofj fntf taA mfaning, ir <.iniacct3on with which it WM most titrfy to Vic I iptoytd, and which it must Uiercfcre (accord eg to the oidicary ru^ss of inter-pret«aoo)hennJeti-tood, unlesi tit context r qaim! some t>iktr. Sow yon know as well as t, that the mle of the Lczicons is to gite the cu»taon, erery d'.y aieanicg. as tbe primary or first de&nilioa Ai d yet when joa attempted to afCf riain the lacaa-iag of the word bap:iiJ by the Lfxicocs, what d;d they testify 1

Sutfola, accordirg to joor own rend jrbig, gires baptizo to dip or immerse, also to dye, as we im-merse things :or the purpose of okirisg cr washing them, also to plunge, tal^erge, to ccTtr with wa-ter, 4c.

Ilcdericus gi?es to dip, imicerBj, to cvJTcr with watrr.

Sirphimus—To dip, to itsmenw, as we tinnierse tWngs for the purvosj cf coloring or washicg, t> tnerj;e, submerge, to cortr with water.

ScHcHsner—tei flvrngr, to immme. Parikarsi—To tmmerso la, or wash with wiler Kcbinson—To iuiBtras^ to nnk. Schriveiiius—To baptiae, to iiboitrse, Gravis—To dip, inuocrsc, imm^rg«, plunge. flr.JjcAniirfer—Properly often to dip. Sicfiis—Tosink, toplusgj^ to icamtr.-^. riVe—To wash, perfotm ablutKD, cluanjc ; sci>

oadiy, to iintn»rse. Crcmjkld—Td insnierte, iiLiacrg?, BulMntrge.,

Now, out of all the eleTca. ycu coald find b-jt mf, and that uaknowa to tame, which dees t>c.t p r e dip or its tqaivalsnt as its liist aad c-cwan meaaing. Miss Eracst would bavs said tbe ta t i mony is ten tn one igaiast jcu. U yoa li»d OOBW

into cwrt with ten wilntsMS against jou and er.ly one fsr jco, Mr. Pucy, as a lawyer, would have dieUred ycur case ottcrly boptle&s.

But, Mr. Campbelt, at that time, gave } c u terrral other L-iaicons, aiujag which was,

Jteiirisan's Tke^aui-us, ahich diQcea .>.t to ita-njcrsc. to wush.

To dsp, to inuBCne, to dye, bceactse it is dotje by iauncrsing.

Djne^tu—Ti> imacrse repealed iato a liquid, to subcnerge, to sink.

Jmts— ."'latiga, dip, bsptiie, burr, ovtrwhcim. Bass—To dip, isnatrse, plu^ige ia water Bap.

tistna. immersica dipping. Sfofcui—To dip, to immerse in water.

we ba^e 'a all sixto-a witaeoses, who drpcse that this is iis primary and comraoa meaT>icg. Sixteen a ho testify that it'must thus ba asdeiatDcd when EOthisg in the csctczt nquires another ien.seL .\nd oaly on' ah^ giTes t j iroji t s it* prioxary netni^g. Mr. Cantpb^l aUo meationtii Stvsr^ Others, whom he sai-l gara it the same senso, and yea did not dispute Lis word.

' But waatof all tkat ? replied t^ Dr. '.Hz^. I would bars set asido n < that i.rsy cf dictionaries by qtio'ijg just one secttnre from the great foptis. Dr. Carson, who cngtit snrtlr to ur.dtrstand wba he says, an l who was no friertd tc sprinkline . sn-i jet hi tipressly sayt ' T a a i Ai-LTca Lsucoss jiaa AcaiNSi n;«." Ttiis is ttst-.taonv emugb frr nio"

But it wouid r>ct Sre- •. been f- r Tbe- itos-ii nr ilr. Percy. Tfaey wouM biT a'ked to we tbo r^xx and t>-e j-'-acc. . -d would have re.iJ it for ihttii^tlTcs. and doing so wcmd hare bceri sure to disc V-' • >i.it Toa must have tnown bKore yen qtiott i i., tliat be do»-3 N-ot say that a'l ths Ix-ji cons are aj»ta3t the liap uti—he does .NOT say thiit »1I o ' aay of the Lexicons pves.sprinkliogor pear-i-IJ as a meaning of the word—he docs KOT F?« that they do not all agree in giving dipcr its cq>iiT alcnt as tbe pr.tnary and commcn meaning, - f n Ibis pcint," he says, ' I hare m qnarrd with tbe lexicons. There is the m«t complete Lannony among tb«n ia repiasena.'-.g dip as the primary lataniDgo'' bapto and tapiti j ." Bit Mr. Ciiscn

enics that it has any stt ^ndary tneinirg at a!), or that itirver in«nsanji j » EISB bat litpcr ".niiers& And it ia tn this point tl.. •. be lars. page ft' li fire. ' Us has all the Lsxsrojrafbt-st ar<l Comtoent. 'era aj,\i::st ban. ' 1 cctt'd net btre siti.C ^ my vn-q -rs wtth.faih a n.iirepresentation ettn though mycoajderce could hare perniitlcd t:to to use It. We all know that the Lericon-! g re secoadary u»arfngs to these werd?, ar.d in cur ec^ijnny there ' •as DO dispo&iiiec Vj q eiticn the i>ropriety of tbtir doitsg so. But, fir- it bas strrck me with Enrfrise,TBr my utentioa bas been tuiatd to tbe fnbjec"., that .-lot a ingie of all tbe serenteen Lezic»i;s nfertto and qr.ottd by you ai;d Mr Catapbell, give spriniie or ,>rur as even a secondary meaning. They gtre tnui and eiteme, but rarfral cf them are careful to explain that it is bccaose thifgs may he washed and cltsascd by dipping them in water. And I have been thinking tsped-al'y since Iread your picce tkat wnat tre are accus-tomed to call hcptism ia not eren a tKs-4rng—forif the Doctor ebocOd tell me to vasA one of my child-ren who waa tick, with warm water, 1 am sure I shoold not feel that I bad carried out the proscrip-tion by dipping the tap of my fingers ia the water and touching them to his forehead. And the troth is, sir, I suppose I may just as well tell it, that sitice Toa ban* mads so light rf aH the ar^ments wbich I adjaaovi ia oar diictission, and yet tare giren tae no better, i;c>r told me to wbich of all our Doc-tors I can go te find any more forcible or convinc-i:^, I begin to doubt whether we are ret both inist»k.ai; and (hat Miss Ernest and her friettds had better reasons for Itaviag tis than 1 can erer find for rcmainitig where I am

' Tes," eicUimed Professor Jones (wh j suddenly made bis appeai^ce, uasccountab!;, aa people cflea d» i.i dreams.) ' I haveoftea thtnght how angry wa ihoold be if those who owe obedienua to us sbotild reader it as 9c.me of as readiY obedience to God. Dr. Bice, for rxtmple, lays to a nttle ser. raat boy oa Satnrday night, go wnk yourself, or go batkt yourself aad pat oadeaa clothiag lor the Sibbath. The scrrant instead of baAing his whole body, takes a few drops cf water ia the palm of ha hand aad pours it oa the top of his bead. Yoa Uttia rikscal, Or. Bica would s y, why did yoa not wa^ysarMlf as I dtrected yea. - * l did wish myself sir

«Yoa did! yoa call i M waabing fourselfl Why JOB did not trea w<t yoar scalp. ^ ^

"Why j*n little iaipefJineat.' Tou just Dt.w » a fcsed^phat vou only pat a few dr^js rf watir en < he top of tear bead.''

"I know it,>5r, bat that Vas tpsaking n y s ^ ' ^t , { C4a pore it by the aniud »«>tiaior^ cf aC -ffoor D O C T O M o r . l trisrvT.tccltidirg the B t D-. N L. Eiee. Toa may b* m> argry fast a o ^ tba'. }ou doa't remember in jtAur lizxitg'.on ikbste yott said cgaia a^^liigam that baptiis meuts to woiA, and of coon^ wash meins to hapthe, and when yim and oaro t» t tB«l t*s «f Divpitr ba^»tist you only pat a of water on tha perwns hea*]. B^Jideo, yott. u id again and again, that wash was a '-penertt^Sierd {I Wi«T« that wesit, str,J and might be ptTlbrmed in imy try, and as this is the way all the great DiKffoas of Dt-TiStTT it-'-o whtn GOD tells lArm ••to va k ' pei>plp, I am sure, sir, yon cimld tot expect we t> do more in obedience to voar et^masd than y<.b tlo in oliedi-cace to Uta.

"Bat lot it pass, 1 ha«e jast called ic Docba^ to thank you for dealinji so kindly with me ia your article oa Tbcodisti- It is cn'tomary when cne bas beenjJBTen by hit con-ricions of dn'y to leaVe homa denominanons 'for oth'rs, for thosn he hares to f€e't by dtfjrealimj to destroy b s peace and inj-are bis usefulness. It is cns'omiiy to atUcU his r.haractrr and imptigir, Ms motives. Andthetiame course has Eometinaai bwa adopted to oountjiraet tlie infla^act o" a (vUrottrsial IMX>X. Whtn its argnmeutii conld a t lie met and rtfutfd, (he moral or christiin cbaracter of theautbor has been asfail-

wiib a malignity rhicb argues very little for iho pifty of the as.«ulanrs, and of itself sll^rds pritaa facie exidence thtt 'here is lernething rttten in the wbich nquirea such fcul means to sustain it and breeds saeh raaeorcus Fpitits tncn-tcnd f 'r it bat it kss gratifiwl roe mudi to ^ that yoa speak ef m f m "Forrtrw Biore than anger," that you are mere inclined to pit7 tbaa abuse. You trtink me "cah SIMI foelifih aad that I* the worst of it. I «ra!d eupcct no less than tbat, for we all arl spt to think disp«r»pnfly of the intel-lect which cminr.t what si*ms to oors as dear as light. Vou thoogbt thtt tny friead, Mr. John-son, was simple, bfcaiise he failed to conrinco my ncice and myself, ard I might hare expected that yott would think still worse of me, bncsufe I oould not bo conrinced If Mr. Johnscn had u«ed all the arponifnts which he cculd hare found in the works of l'resbytcri«n Doctors of Disinity, yon might with gix:d reasion hare thooght him a sim-pleton indeed.

'••Ue conten ied with Dr. Miller sm! othir Dixtors, ihat the word baptiie :jieams to sprinkle or to pour, as truly as to immerse.

• Like several ethers and yourself among them, he dtmed that John j baptism was christian ba -tifm.

•Like yon an3 a'l the rest he dmied that Jesns went iato the water or that .Ti>ht. baptised in Jor <iaa, bot a&sert?l tbat he tpriukltd the peop'». standing in rows on the hank.

'•Like you and th>." other Doctors, he denied that tbtrc was water cnouith to be had in Jerusalem to iratncrse three thotua;rd or time enough to do it.

•Like you aad ih« other Doctors, he made ar: argument upon tha c'mgn of baptism, as being betar symbolised by itpriniling than immtrsi-iD.

• Like yoo and the f'.her Djotors, bo male a Tiry p'ausibi^ argument upim the Penteskstic oatpjunng of the U ly Ghost as taptiaa.

' Like T on andfumtof the other Doctrrs he mul^ tbs ' Tc^ijcst argument that it is posstbie to mike apca • tj •-.'Vu-i'o' as tte traaslatioa of "en udati ' .\ad hi. pvo to ca<:h and erery one of these argu-mcata aJ the furc? to w Uich it tfas U^ically entitled, and if they oould cot-land before the simple, oim-cion sense of a itrrag minded, earnest-hearted it was net his fiuit, txi t tbe fault of theurguoients [f he bs'l 1 rMEBled uli tfce arguments whicb he CJUid hire tjoEcl gtane-y set loarfii by Doctort o D.Trcrj, utile EJwji Luntclf wouldhave laughed hlQ out of countenanoi. What if lOce Dr. Diright, he ba.l declared tU t "Chrje^ii-malf t z f n t t i j t.tuf;kftts rha: itr.mc thi, u vstisextial !o Ikeorimin-istrulioa nj liiu omnit'iij."

Wb-n he sal. to I^ter, John 13tb, '-he that is wasicd ceedeth -.ot orc-e to wash his feit, but is clean entry wbiL, Lorn wlich the Itariicd D:t:tt-r coadudrs =.hat • » sjribul-.cal washing is pcr.'ect a!ti«iujh af p ltd only to tbe leet, as perfect as i( it were apflied also to ha hinds and the bead, and if this coTietruction bs adaittcd it cus; tlsc-a ln3i'.:ctl tbat tiu dtdaratiou is gineral and extends to iiTcry other fjmbolica! washing, and therefore to baptism, unle«3 eaclud;.d by tituiio p*ain excep* tjon " Sjc Dxigbt's D.Tinily Ts>l. 4, pp. 150, 15".

So ii-o anjiher Djctur of Uivimty declarta, that • Christ di.saour.t?r.aactd the practice of immersion II! rcIi^iDus purih.:aticns. Ue tbat is washco said !:u tn I'iter, ceedcth not care to wash his feet, but 1.-. c'jia erery whit,'' Joi n 13: 'J, 10. By nfading th:.-» t -xt ia Its connection we wiil perceife that fur fr -ui intrcdic'iij t.he practice of washirg tbe bj-iy all jTtr as a rdigiooj nte, bs discouraged it, bj declaring it ucn»cesEary and by refusing to gratify Petir, who wi.,hed to have the water applied to him in a mi?re profuse" manner than the Savior WIS using It. ' Sec James Wo-xi, D D. on Chris-t'an B«piisin, pa;e ?5 If Dr. Wood is conaatent wiib hiniseif Le applies the water to the baby's dstr littii? / ml, fi-r it iras the applicatioa of water to tba ' kw I r • the icad'' that Jesas "d:fcoaa-reKat-cttf'mn j.scmrigfd.' 1 presatcie, therefore, tbat Dr. Wix.i w rot only a Pedobaptist but a ffdoZ-bapiist, r 'ootbaptiscr.

What ,if Mr. Johnson had said as mere thin one of tfce DOCTOES or D i n x m his done, that there is the same uroof that tha Kunach immersed Pnil-lip that th ^ is that PhiUtp immersed the Eanuch. Yet the grcsit Dr. Miiler says, --There is tbe same erifcnce that PhilHp was plungtl as that the £u-02ch was." And Dr Dwight argaea that if '-tis'' mear.s into, t z i ' means oat cf, in thenarratiro wf Ihia tiansacticn, they were iof* plunged itetce an^ the Eanucfi .'Arte tees Here are J.is woids, '•Th* declarations hire ma.!e, are tuado cono^ing E-.m-b and Phillip, akke of both it tVsail that ihry vmt dotrn into lie tcalir, if we lendxr eis into, cf both also it is said tftit v/ut^ tiey emu. ap out cf tkr vattr, if we render the work ei out of. Now „ t us see nhat will be.the tiae import cf !Lh« pas-•jgD according to this method of constii:ti.ig the wcrus in question, and tkey Kent ilaua tolk tma ikt vtirr, bi-k Pkihp and Ike Emt^X. That is, (key %:tTt hotk ftvn^td. Aid he b,tptittd kim, Ikat is PkilUp plunged :kf E'lnack. And when they were

hcai.^ 1 liraat that b a h he and I nted i i m s»Mf nay that < (i ouratnamenis w m

Hy as g as we tTje lrat^lu!c; V m y /a/i» sp^^ment mit5( It fjehsk, bdt aeither •rf us as oRy as tumt of you Dccroas or. Di -Ti.MTT- iBitl riaice you have yopr elf c.--lidetDiled ard ndtriiJtcl tbe very a'f'imcls By which' not enly ha but llbm»aa>Ja uf ji'ur |i»->ple;are dHodtd and prerented from jieluing oSedieiw e to Christ. 1 tiast both bf and tbty will see tbeirfoUy,aban-don thi'ir crrtirs, obey their LinJ, and lik" my neice end myself, nnito with his Titiibio chiirch.

TO SB c • •T. csD *

B

come up out oS the water; that is, when they had both been pbaged a second time aad rissea up from their immtr^ioa, lie Sfirit of tke Lord cevgkt »>t.y Pk'l'p. In other words they were Iwth plunged twi'» and the Sasach three times." Seo "Dwight s Divinity, vol. 4, p. S50, Sermon on Bap-tism.

Suppose that Mr. Johnson, liks Dr. Woo<l, bad grart'"'argued tbat tba Euaachmost have beea baptised! by sprinkling, because he had beea read-ing in Isaiah, and Isaiah somewhere, though not ia the passage quoted as that which he was leading, says that Mesaas shall tprinJUe aiany nationa, whUe every echoUir kuows that in the ^ t a ^ e a t , which it is most likely he was ttading, the word sprinkle docs not occur, bat "tkaautsontm-' aston-ish', "so shall he oxtcni^k many aations-" Aad Dr. Adam Clark says It is the beat readering of the Uel^ew. Tbat the Jetfi so oadeistood the Hebrew is evideat fwta their lo traaslating i t ; and there-fore, wheihar tha loaach read Hebrew or Qretk, he coald hare foand so soch wttid as q;iriid(la.

But though year DpUprs of Ditrn^-had tallked Come here i toiumes of snch aoosease, my friend, Mr. Johaaoa,

The UcthiMiist Conference, Dr. Stunj&crs, Etc.

ROTHER GRAVES;—The Annual Methodist Conference of this S:ate ia cow in aessioa at

this place, Bishop Andrew p r e ^ n g . • Amongit the visitors frv-na other Cocferesees, I

notice tbe Ktv. Dr. Scmmcrs, from year oty. Last night the Sibbath School Soeict, held its

anniversary meeting; and, after the B-port was read, and pmd ng its adaption, tbe reverend gen-tleman aro.«e and said that b« had been invited to make a speech, but tbat the Report bad so com-pletely covered the gtound he had nothing to say. This he continued to repeat with variations until I think the audience were well nigh convinci-d tluit be via out of capital. Aa«- sloshing afcc at" for sometime, however, ho taa-ie for the cpea sea of traditiwi with the evident design of eipWing fully •he curiouB bay of infant church membership, which runs a considerable dis'aaru into Fog island, and for which be seemed to havo a pcculiar fondntss. Hencj bo ren-aitsed eo Isrg ludden ia the cists which Katiier about that remarkable ba-, as to ex-cite some fears that he might sharo the mdancholy fate of Sir John F/anklta. Ui.i friends, bowevtr, were OHafortrd in htaricg his voice, although they conld determine neitlKr hU latitude ncr bngi'ude. About tbe time, huwivcr, that he wat ricarlv g>t:n up as lost, hp Fuddenly made bis appearaaco tn the clear, bricht-ohaa'tel of inspiration, aad as I was somewhst fjmili'j-w>;.h those xcMers,X began to rub niy eyes ami pr<-p.».re 'o observe biVmovMnrnts. But o-wirg. doubtless, to his remaining so long ia tbe viciniiy of Fiigisland, ami then coiripg sudden-ly in contact with the !i»ht. bn n-a'lc but a po< r band in navigsSrig the channel cf in.'ip-rat'.oa In-deed be seemed entirely out of bis timent, aad I tbocght

was taire tbxn half tnclined to g've it up and return to the open sea of traditi-m. While be retrained in the channel, however, he give'Sii some spedmens <'' his skill in nautical science, abicb I will recotu matters of curioM ioteresft For in-Etanci bo slid that diss meeti.-igs were drum from the New Tes'awat, and that he found lutborily for Pcdo church membership ia tbe Epi^jtle to the Romaa^l whcc children arc • xhortod to obey ihtir parents, and pa»cnts to Snng up their children in the nvrtare and admoailMn i-f tbe Lordl' But it so happens that tbe pts;age tiferri-d to i.s not in tbo Epistle to the K imiiw- but in ibat lo the Ephcsiaa-s! Here, thtn, is a speeiann of his reasoning upon this passage Paul would not send the hrcihrea oat of the church to io.sTuct their cbiMrcn. there'ore. the children mast ba brought in'o the churcL! Shads erf Whateh!

Sow, I do not k WW bow imicb the titla of D D. tends lo shirjttn the iute'lcct but shreirdly eus^ pect'' that the reverend gintl^miii is much indtbitd to this appendage for his rtmarkable as'oten«i3 He ii ceriaiulv * Mignas .Apotio in B.Wical i.-am-

and it woall not be surprising if he should at sometime fnrn*d in establisbjng irfan- baptism f/om the tt3t, 'Ephriim is a rake not tamtd.'"— Pasjirg frcm cse thmg to another, with-ut icuch connection, he raid tbat infinls werr bnught into eoataf.t with what is ca'lcd in the Discipimc ; rnw'tjij grace, which, if cuJtivattd properly, would rn;c!l in tbeir omversiOD!

He, for this reason, would hai-e tbptn broujht iiito the cbarih. I hero listened attenfivelr, hoping that be wcoid Htridnce the«! little fi.lla lo the commuaion lalv>, a.i I like to see errnr consistent with itself; but, alas! after brirgir.g tbj ttndcr lambs into iha fold be left then without dfigning to acc-jrd to them tbii; prMiPos iriTile<;e lis said moreover, ihat. tbf.ugh it roigh-i be thcaght he unchurching come of those p*e«nt. he did not be-lieve iioa ever bi l a ' hnrch in which there were n-j cK!!d.-rri, an-d tt»t those orgii^iisaticnii othich diS cartJeJ them were c.Ufi/ia/ y deceriivf. litre, then, ii ' 0!J Linilmirkism" w th a ve••ge^r.ci. Nd ch.!-dna, ijfanta, 1 suppose, no dianrh Truly the Doctor desevts credit f"r bis 'anior. sr.rl Ui i-c«5r.-sijteat should icfaw admif^ion lom .>Klh,.»li?it nn!-pits tJ all tho e who reject tbt- brm' fvl -ve ef in-fant biptism.

In c^ncliision of bi.« lorg. ard ;::co'icrc!iit hsr. range, the revertnd ctnil-i.j-an said that he wv? tiit-d of the Meth'>disl Cjuich. aal had keen looking ar.>unJ for a better ore.

There, said be. ars the Prcsljytei-iais, a very gocd sort cf peipla, and abc-ut

t^iT-tliirds of mv cwn mms.stry hava been cxtrci.'wd in their palpits. In', said he, I -rot^ld go fo Ike sfair b.forr I van'd jam tkem! He could no*, stand tbtir hcmivl de^cs— he coiill r.ot.

And there, said be m'-v iLe Bjptl-t!, end I always preach in their pul,.ii«. v^in. tkcif tnvt'e m.v but, said h5, I rtt-Utti 1 will not j.«o that chuJcb. 1 don't kmi they wi 1 ever ge; me unrf - thi- water. The conclusion ihen wis that he nia<t .iv in tt.e Methodist Chareh. He did not te® pro! t to -.ill tbe people why ho bid i-Qch an avemoc to goirg ondiT tha water, but the reason is doubtles-i giv. c in his bvKrk on baplMn. "It is an indccenJ rite." So says the Doctor. And what Mbws! W.hy, Christ wis indcccnt, Paul jras Ittdicent—and so yrcre all the primitive CaristiaaSj for, lixiv without r solitary erception, sahmittod to this i Jecet or-dinance. But tkty were not Doc'or^ of Divin ty. But thij is not all. More than half the Christians ia tha wo:W at this present time are indee -nt, bj-canre they have submittc-l to immeriicn.

Maiy, many of the ••D.-ctor's own brctbron and sitters are indecent, because they have be;n im-meTEeJ iathe n.-me of tbe Sicnd Tbjre. B it I mast pay ray respocts to one more item cf tbis ex-traardimry speech, one. which, if printed, would be a literary cariosity, aad then I will clo-ie this commanicati<ni. Tbe IXictor said, afier quoting tho passage, '-SaBer little children to come unto ne , " Af;., 1 hope the Revitioni.sts will not touch this passage, and said he,^ don't want their Bible no bow. Net be. King James' version is good enough for bim.

I wifedw if there ire not some things in the Greek thai the learned ^entieman could dispense with, espvKiaHy as he is ifBict-td in the same way that brother Pendleton stys the Urtek parade <a is— with hydropbobii. He ccrtiunly must eschew iha Greek i.' he can keep a quiet consc.eoce, aad, at the same time kc p out of the water, for. that will cany him VJ.<i«i the water in sptte of l^m, if he will only admit its authcrity. My earnest desire is, that the Doctor may. ere long, ba rel eved of his distressing malady, when tbe sight of miuck water will not give'hiw so much uneasiness, < a cocsatc-maUon most dcrto-ly to bo desired."

OBSlEZVEa.

« r , r u teach yoa hof ta with my comtaaad-mtsts. ' * .

'•TlaaaesiT! exdasaisthe bd . Pleasa dr, don't imaidtBi^I aiasiire,str, I did vaah mya^, I caa

had •safe'taxigh to that arganteata Uce these couldL not fa« expected lo tfmd the seratiay <a e a r a ^ , enqiainng conunon smu, erca ia a simple 1^1, aad thenfon WOildscoffer tkem. Hensed ilM best yon haTc, asd did tba best ha oocld «lth

rac-e exprewd their determiaa'ina <s vote for the svS'ge of t o man'i. cbsracter "bo was g m ^ j e l »ach practices. Tae brother tn qivnttton- inwrrer, vi^ deu tdo f all sa.'<pi<^ apna >biis bead, it ba-tag k; ptwf fr j ' " Ftvcral witr.oswii', that be had «i.-<ed iw taof the arts of the jwowlj tCTj but .ad iinijjy rxhiVfct« d the r«l gwa of Ch.-4«v ** T i e CvfrKoitig W3 tik" ."rom the Ka'hTnte JJeth-

AtvocatK, and ahtwt wia'h wt have a few *o>ds to f»y:

1 Wo don't bt-licve thore is a word cf traili f" the s atem«Bt,tb»t27 Baptists had Jeit tbe rc-^nrc and jcrined the Methjdis tand we caU oa Mr. Mc-Ferrin «o specify particalariy. Will he do it?

2 T'-t« ti.ightj change in religicas scntimeats was not brntght about by any process of proaelyt-is»i—it waa simply c.Tc<Aed by "eihibitirg the Tft-"Von of Ohri«t!!"

Kow, is it aot faT«.-al to talk about tbepin-i^les of Chnstiarity changing Batista, whose, doctriacs are fjuaded on (he Bible, to Methodism which bad its eai/ia in Joha W«!ej«

3 Methodists do iu>t ezali^ aa do thv '-"bigoted Biptists." when they recevvaccessioas iiam the Baptist Chords Well, we shaild think aat. What cause IS there, for ex-Jitation, wfcn a poor d. laded Baptist, from ffsminl considerations, is iadaeed ta give up Lhe '^/j-m of sonad di-ctriaes ' to embrace error? None, whatever. But the B^pti^ts h vs jause to rtjoico. ' Brethren, if a man be overtaken ia a fault," s t j s Piul—and he might have added, if bo be found in error—and one shall irstore Idm. The result is a great one, lor the maa is -^redaim-cd."

We can assure the ' Advocate" that there is a CTeat di3er«aice botwecn joinins the BipUst Church and embracing Methodism. ^ .

^ c n a n b ^ c i s s o ^ - ^

— -IIT-Tbs B»»:injt Grt^n O z^tu

tbe rianv»! cf Fr ihtr r i« frtai '1* R v J. M {'enditnia fir twMHy.ywij

tfce Dnii i^aciur,!! « tb-a p i m e i ^ i i ' ^ ^ <nH sefieo.j Ui K«r pf ' j l r ii kii ehtrgt fcfcj^ fsoiLi"); }»M- n-1Bt.adrtura'inf :n J J a t i s Q j ^ tisra-!.® Wht-rt Kt<T« wUi be e i ' j c ^ j ^ ^ j j tbe IJtpitii ci.uuh Slid fyr tk i jC-^?: P a ^ «f one atid ProfrsKr uf T b t o l ^ j f j J ^ ' other. He leatrs in this place a k r ^ Sbdtof true aien«s, who «ifre«att bis layouts and? bil piety. Thimgh he ii reluctactlj relr his cbargn tire, Ins hia- awd nsil ? tw Iccau-ja. is 11 fi,;itni tolara to the leaves.

A Eru'. WiTstse—Mr Pe^er B, J ' d a w i * ^ has been for about twcsty 5 c « a mrmber^ tkt EpifCdpai Ctarch was baptised on SundiTl«tW Eldt-r J P. Csrrcc. A Udy of ;fee ""Jritw^ Chcrch w«s riso rociived for bsptina at thetta,*

Brothrr J jhn-ajts at the tiaie of his rectjaj. , advanced to tlie f: oni of thf polpit saJ gave t ^ * tndier.ce bi« reasf<as fee taiangiBg his c tach rtia-tionship, a oopy of whkh. b} reqaest, be haad-ed ns for pablicatBa- H". Fa. Bcptit:.

w C.-i.-K-The BcstM Traua-criptsars: 'The&ipre« Ooartof N t w l h C a i ^ ^ bas coi.S.-T»td tki deasica of Judge ManlT,thrt , members of the UoT.rsiJi,m are iaijinpa. '

V O L

f p s a a l

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»t* th* Taannm BitOrt. BAOTHEB G U A V E S —I hope you bave received my

letter under date of June, in wbich I lindertook to give yoa a famt outline of the rise aad p.xigress of this new missan. I then suted the condition of the coDEtrr eight years ago, the worthy isal cf tfce '•(iurch tni.<sioaarics,' m opening the field, and under daadvantagps, the principal of •which waa the a-surstd slave trafic, the success of 'be liberal party in Lngas, 1854, the exp4iIsioa of the shive party, the esablishmsnt of aa Ecgli.h Corsiilan>, the consequent peace of the ooontry, and the pro-' grtss of the missonary cause to the pr^jret time. Ttiis recapitulation will serve to aid thosj of vKir readers who may have failed to see the prcvions coamuaicaticn

I now propcuc to speak cf the Toraha kingdom, as to its extent, and m its relations to the adjoining and surrounding kingdoms, tc . Ycruba lies be-tween seventy aad n- aety degrees north latitude, a-Ti eighty and eighty-two degrees longitude, east Irani Wishir.g-on, contains about fifty thousand fquare mdts, and i« "omething larger than the S:ata of Tennessee The southern biandary extends within fifty miles of the oiast, while a conaableder poroon cf the northern is tBunded by the river Xiger. A smaii t nb i known as tbe Eglas. sad j loo small to rcctm the tiUe of kingdom, liss on tbe south, aud is receivmg cjnsiderable attention 'ixmi Che church n.is5!or^ariei. A)>berkcta is ibs tialy city of tbi tr.be, aad known as the pnicipal fctam-traat oiiy of tbe Sierra Leune Cuiony. This jioitioa of the Yjirubtt tsfritory ia «7hich Ijayt; is uitDated, was once the poSbe-s on of the Egba tube. Oil the west lies tii« Dohomty kingdom, cocu a terror to its nt-ighlurs, bat now with lost pnnaiga on the aorih-west is tho Eanba, a race of peapie with Ceicc lad savage conntenanccs ; oa the nvirih ,be Barger , ia which is the fimcas Boosa, tbe 1 -pka, Gamhan aad Uousa kingdom ; while on the north-east acd east, ure the Nufi, Effmg and Ejesha j aad south-east, Giba. Such is the positicn cf the Ya-rat>a kingdom, occcpjong, as i: does, a situaticn (doiinbly adapted to the propjigatioa of tbe tratb. Xfao £gfa«, Tamlw and ^e!>ba tcngues arc idicias of the ^ame language I believe tho Eilang also bas a frimilarity to the Yarsbi. Whether there be a.dilferenee between tha Gombari and Hjusa, I am not able tc dedde, though I am of opin'an they are distmct tongaea- Tte Banba kingdom on the tionh items to be almost unknown, even by its neig^bjrs. t J bas a charic^er by no means enviable. While ia Ishakki and Igbobo. I coald gain onlj ths infor-mation uf their beitjg some larga towns on the border e-f tbe Virubi kingdom, and I infer, taken as a tribe, tbey a.-e icftrior, giring ta poUigamy ted kuliaj ping, tbey arc obj^Cklonable lo their more pevccab e neigbbiirs. The Ej sha kicg-icm cn the cast is large aad populous, ai=3 I thiLk, from th«> repurts of tridtrs is quite aa intercsiinj fitid for misEKiaari oteralions. The cafital cf the King-dom IS admitted by llarrim people to he at large as tbeir own faii;oo> city, so it mus' comaia several hundrtd thousacd souls. Berfdcs the cxitnt and [•< siuun cf the Yaiuba Kinjdtm, its ttavy pofuia tion within sach diccmsciibird limits, is qtate fivoratle lo the di.ssfainiticn of thetrtith. I sof-jiOHe the pof ulaticn ores rot fall far short cf three million sou's living ia sevtrity five cr one hundred towns ar.d ciiiis Take seme central city f j r in-

Utrs of tiat State" We » oold be natriliirg to-f itk nor pppertj- or

lite upon tbe teUEaemv of a mac mm funisr aS aramstaiwe»)TKho btrKv.d that they eoiiid aot tnisa oi bcaveii do what they atigkt.

As Aacaici* on rem PAJ>jll Teboix—a respondent or tb* ICew Yoik Post, »niit» ftjj,-ibme, October IStli, s»jn. •'•ThU vmmsg O A ^ Hiram I'emtm. cA San Frandsfo yn^ ^ ^ ^ tbt>a3nd piastrts fir seat eg hncsiif jj. of the Prpe. - . -

Gjiid rnr-ngh far. hire, or odK^ Jmiaaa who would wish to trust hitaseSf nptni of a l iip? or the snit of a Ei^op—th»y , tfce fitaii cf icti Christ. ' •

As IxFiRNAi, Mj.CHi.xs,—GectraJ WslkB-. b ii ^ ^ Btitftl. has t«ea sopj^it-d ••ith a new WEr<aE>»cf scfh iS:3n>cy aitd dcadiy ii^tntmeniali^M to nteet tht title cf an "intemal machma^ ja fn ra It reccmb'.tis a rmaH gria-J-stone, tarcfd H^ioSBt,!! and wiV! dirchirge i iirce hiadnd oae nc t^ haBt evi-iT minute, aiteuiEd by oiiTy two mea- ' ltitrj mactiae ia cili-ulaiiid to destroy ihrra rctaaaBSg ^ soldiers ia th'j Esmti fjiace ef time. Itcak ^ d i -ricted with tiie satns ease as a ensBcf r i t k handled. The inventor, a Yankee, is •and experimenting before the Adjaai^r SSa gen. cr dchine, ciscbargfs withoaV^^ «nd sends a bi.'il three tioies tbe iT 1| in nrrfiii iWiim j ride or carjiuo. the ease miy be. fi^^bg snjry t'lld by the Sow York papers. ^

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How DtrreaaKT FKOM T&s^scraaiaK BIGOTS — At tbe late seanon of th* Alabama ^Conferences while the labors of one of the members of that body were under conaideratioa. it wassuted that he had taken Jirtjifj-Wren membew of the Baptist Church iato the MethodiMt Church the past j w . instead

laiiwg a shout of tnaRtjih over thu as a great aehuiremea^ a brother rose and deiAaaded to know whether this had beca tffccted ia aa bonQrahl& Chrietiaa maaaer, by tlie preaching ^ the goapa of Christ, by which th^ss peraoas had bsaa led ta discovc-r that there were mora agreeal>le aad i n a ^ abie Cliaich (elatioas thaa thoM they bad fcoinetly eastaiac«^ or whether tow arts of praiefytiBg hsd laeo reseated tot Several membeia of tte Donito-

stance, and joa will be able to form some idea cf tbe interest cf the Celd ia this Tcspcct. There is Ogbami. haw, loo d i j s j 'amcy from J j t j e ai d one from llorrin. from which yso may rcsch any ef the iXtfetce jar 's of the kirgit-ra within fuur days Such is ocr frtser.t knc-pledge of the csuntry. which, r t bave r< a.'Jti to bt^eve, is yet by r.o mean.-i {.••r'tci Crnvtifaticn wiih a citizen of O^bomi ih-w, saaie days sina. eductd the ii forTsa tiiin ol fifty town.' ai d ci.ies t>f which I "t.ad pre-viously Intle or no knowledge. In sddiliiai to tie forrg<iirg considtrations, tha fact that the gruat A'ncan lsigb»ray tkirts a {otd portion cf Yaiaba. atid thereby ficiiitates the rommanication bettreej oihtr important Kinjdr^ms, lends another charm to t ie field we are cow occtipying

Once upon the mighty Niger, and totvnB. citin and kingdoms strcicb cut to cs thtir aims impJcr-ingly, welcoming ns to tlnir bctaes- From the Tclraddato Timbuciro, and frtm BOOFS-to OOU? Tchad, tbe Isod beautiful and gigantic in its pro-portions. will shent almd car w r k ^ e , the barbin ger of ccaiing peace Yarula ra its tlciisiads sad lai.hnns of so-jls. in its trngec^its irfiatrcc and posiii'in, faraislro the stepping stone to that great work now k«mirg up sa the distance BO p'tinly bet-.ri> us. Saiih is the field of cur prssent optra-ticas. a.-.d are destined to exert, under the blcusicg of God, a happy iiifiuer.ce in the regtctratioa of .Ifiica. It is net a matter cf surprise that the Churcb MIF n a r y Society, with no litUe mf:Tm»-tion beibro them ia beginning tc look aj-oa this as cne of tbtir Iti--*; tatrrcsting atid prcmiting fiflds of labor They see in it a key thai oidctte the heart of Afri>», trourrid as it is in Sto ctatre h j the great highway from Logas to the Desert, atd from the Desert to the Barbary estates. And let it not be fnrgotteu, it is to the Yimba Kingdom to which fl^ck back the emancipated captives of slavt-catch ing cupidity, fiom Sierra Lctae, bearing pre-oiccs trea'cre, as the double vice cf Afriran wubartm and civilised oirruption. I would iherefiire i>natch this opporamity of urging ott jour readers the vast impoitanCQCf scouring a fina aod>»xtMteave fJw-hold m the outSi't. lookh^ to t;.e expaniioa whiJi shall enciide within i a borders, the last kingdom cf tbe besaSfid Kanmte. No natioa of pecpSe wiL pay a greater mteiest, and evince a laore certain gratitude than these bcni^ted idolaters. A'ow. now is the di&is. The infiueaoe cf tc-diy wiil tdl to the last gsoeratioa of man. That !br which we htve looked Slid for wbi.b we have prayed, to the esd o; which tbe philaathnpist and tbe maa of science aave laboisd and disroted their lives, is at haad, and dispels the aijjht Uiw coaeth M aaother reapeth. Ethiopia Miatches oat her hands imta Go^ Haadieds hire I ai^n etietch oat t b m hands sod lift tlietr voices in inyer , as if togivsa literal fblfillmeat to the words ni {at>{dttt7. In view of these facts, who will vclaatew t a Afrina, sayiagjUera amljse idma. Ailecttoaatdy,

W. C l o t . Ijaye,JcJy7,lS56.

As a {ircof of UK- very valuable scf'.iiaaiftoed by swallows, it is estimated that ca:t of t ieski^s wUl dcsrniy at a low calculatino rise fcssiSrbd ini-jcts per day; aad when it v ccottifcntd that sonie insects prodatx as many as iim gesciati'>as ia a scmanir, the state of thtogs, bat Ii? thse: Intds Ciay be retdiiy cosceivad

C^HEL-j IN Tin" UwTO) 5 IAT< S —Tbe late lUipcrt nf tbe SfCiatary of War, gives a fiattetag'*iew cf tie proispcct of making tbe Camel a aatvioeablB" beast of burdat ia tbe warmer Is'itad^or our eaa CtTtm TT, Of the tbirty-foor amaals iapcrted by tbe CtaTei^Biesi wi bin ti>e past J-ear, oojy: tare bad died, oi'e or tbisi from accid at, asd tito experi-rscnts in :rar..'parta1ioa by tbeir means hsJ bo.-a iiitbir snuiss^'d- It was fjcad in ote iaittu]^ tbit sii Cain^i canicd apca theji back, a Joamey of sixty niiies, as many ponrila wsgbt as tw^ve males were atis te draw the same diftanre ia t m wagsaf., aa-i cCTccijid the journey ia half tlw tise; ladicatir^ ihat a Camel is equa' to faar.fgni(% ess wagon r.-<ed B iS- whae wagons 0<nM act he d.'awa, the Camui was fjcad able tc gs Ina rd without in^-cdiia^-nt, pasi^iag directly over CMIB I -

tam which fiair. been avpided by a v ^ o t - -cuit with wagons, and : ustainicg without iaiips;-tion cf their j ' t a t ty , a heavy rain which zat^thi raid itself anpa-Ht.'.e for wagoos. ADothers^ meat, Oi »b.ia: forty in cumbsr, has l«en pmcfiBa-'' ci in tha Miditerraa an, aad a cxp«ted tesrnw on ihe cjast ef Texas dur.ng the pressn". w u t t c . \

WtaiTiuf! orr TBE Doss—Weh-ve seensjiBe-where a story, ol t i is raiport r Two men Etanrf fr :>m the san:e plaie on » bright mrrKng. to make a jiarrey, ewrupyin:; a day. They soon sefara'id. Tte one readied Lir. desanatian while t j» snu jctvisit.le ia thiwts t . He idsutely stabled'his bOTFe, lof-k his evtiaing meal, asd made VsEStlf crnEforab'e at tbe icn. His only (roBWe mffl coti-crm for Sagrard <wmpanion. H* ihonght "jiBBe evil mast have btfaOea bici.=-' Locg after dck Isa fellow-traveier anned. Being a^cd the eanca h-s'delay. '•! obliged to stop," Eud h e . ^ ' every othur bcase. whip 8 the litOe ba-ked at cao. Dil th«y not bark at yriaaaiB!'' ' "Yes." replied the ilher, "bat 1 did not salvia wbip them. I told ihem they were . curs a-nd drovtj m " Oalnmaiatots snaj ••saai^il-," trast'd to yme. taci tbe e'ow, but steady jy^&S^^^ psblie oiiinioa.

Tire Maror of Paducah. KtntnckT, has issued fc protamatioa orderirg si) the free jiejrrrt to lra«'i that place instant'a-. A genera! migrnika has

placc forf.^w- laildom. IT is said thai Messrs. Ho: I Co, Biaaafaeiarers

of tbe jtleibrated jmnting macbinrs vr >a h a r ibcir aaaie, biv« mSi'^Kat orders on hand in sr-;-them ftdly eapkiyed for tbe next l«t> years. Ttae Lotioua Times asd the 5 -.w York Herald have en tered into C!>nttact5 with tnem for icx tea trimd'T presiKia, each raised at (SO.OOO, sad usosaUag in ths ag^resata ia. £l!ie,£iOO They. a»"e also aaana-factnring for the pjopretors of the Kiiladrii<hia Ledger, two TWJI .VB cjSiiicr presses, at a ccstcf seventy Lboa^and doliaral Also, cne large book ig^liuder press far Gaves, Marks A Co.. of the Saath Wt'steia £aptistPablaliiag House, Kaslviile, TencKSEcc.

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iaith" upcia firat. aghi—M the pubUsheis fitrf it almost iripoBBble U) supjj.-' 'Jic deaitad fcr the hi ck—as it bas prt ouced eich an immeSate w i B-ide-spreid cnthlstaiai—phrioaopht? aS > us the thca'-i^iM rfioirid isqaire tats ths caastsef ^ ' ' its powerfjl tJJtrts. &> far i s we haveseat^ the malbtade cf critita ^ itviewers have on!y-*iiur-ed the foUage, ajsria iiad fr^i, withoot aaiJS^J,!--- • tbe soil, or seed, or ree.f. Why v^l ThEodoBaaO'.;"ii cciBj&^h immtissEly aaae gqed than any o ^ ^ t ook apoa 1 he bi^tismtl cantrove'sy I

1. We l e l im it is .Viaraaiey who says diat Pilgrim's Prcgrwa wili bs r a d ty tba chSd fee Kory, by tJii chiisiiian far t ie j»ety, aa i by O i - t ^ ^ nhisfbr'tha liteaiy mirit- This ply to ThMdadii. ^ ' • .

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to J u i y a n d August, his been received. T h i d n n m -

t w a t h e f o c r t h o f t h e .^eennd r . j i u a e , a n d i t c i r e s

notoaly o f being permanently est,Wished but ^ P r o g t e s s i ^ i m p r o r ^ m a n t . T b ; contents are M f o U o w s • Address o o F e m a l e r . i u ra t ion ,_ P e n -i e t o n . S r e a r . o r , B a p t i s m , ^ C r a r M P h j b a ^ p h y

a f R e , i ^ » n , _ B a c k . M i a e n n i a m . - O r c h . H . R - ^

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I 3 a r M a a t t l o a t ba a r t . t h a t r ^yaxsai J la ^haa » r m c a p t - t t e a T a n .

Brc th«- TooJey, of Missouri, writes u s to o t i l e e t a n d s e n d t o h i m a c o p y c f e a d i M a t h o d a :

D i s c i p l i a e s m c e t h e f o r m a t i o c o f t h e M e t b M i s t

ciety in the Cnited States. We can=t undertake t l a work. T h e Methcdista hare h a d 18 djSertBt D i a d p U n e s i a t h e T 3 y e a r s c f - J i e i r e x i 5 t e r . c e A

g t » i Methodist l i x i n g this l o r g would have had t? b n y and E n h s c r i b e to 1 8 different !»w books in this t ime: ' lia h e l o c g s to a human Society, which is g o T e m i s l I w human laws, w h i d i are c m s t a a t ! *

e h a i ^ c ^ . B o w t t n l i k e the Word cf the Lard w t ^ c o

i t a o d e t h f o r e r e r !

If hrtth-r TooJey w O l buy The H i s t o ^ of the l I e t h o d i « D t s c f p U e , by Emoiy. p u b l i s h e d by the Methodist E Church, he win have aU tUo c h k c g e s

and T a t i a t i o n a of th® M r t h o d i s t Discipline, f r a n t b o

b e g i m r i D g until cow. Send S I to this office, and i t

w H l bs i y i t a n d . p a y t h e p o u a g e .

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F i a s t C i n n t c H , S a s b t i u j e . — T h i s C h u i x - h i s a g u a

w i O a i u t a pas-or. B r o i h e r B a j U s s preached his last tmatm on the U s t Sabbath in O r e O T b t r . —

Brother B resigned a a n e t i m e before, bus the church would iK>t aet>ept it. B u t h i has now sold his city p K i p e r i y and remoTid i n : ® the c o n i t r y . Brother B a j l i s s was much lored by h i j p c o f J e , bat o w i - n g

t o a i n s K t c x i t i n a e d i i l n e a s the past year, he fonrti

h i m s o l f i m t b l s t a d i s ^ h a r g a U j o d ' l t i e s c f a c i t y

pa;«Br a n i p r e s c h also. W h i a he prea- h a l for s e n t a l s n e o a s i w S a b b a t i a his c o a c r f g a t i o n s wouid fce.»h6 large. H e was a p o p a i » r p r e a c h w , a 3 d the f a a h i a o a b t o and impenitent of his c s n g r e g a t i o a wil l t e s t l i y U a t be was a faitifal a n e .

Brother B a t l -Si has taktn c h a r s e of one or more e o c a t r y d i a i s h a s . W e p r a y G o d t o n ^ t e r e

h e a l i h , l i a i gtre him ! e . T s t h o f d a y s a i a i a s e f i i l ; i e «

X h f l t w T j c h o r c h s s in Memphis, as well as tha two

as this c i ^ , are now w i t h o o t pastors! There are other i m p o r t a a t c h a r c h c s ia this State w i t h o u t p a s -

t o t t t — C j l a t c b i s , a i : d F r a n k i i a . a n d C U r k s r ; i ] e , i a

Middle Tennessee, and J a < ^ s o a m W e s t T t n n a s s e e .

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g:<Hi u s r t s n ; t s w o u l d f o H o w i f each o f t h ^

^ p r i a c h e r s i n l b . S o u t h w o u l d d o w h a t b r o t h e r

o t i e i n t e n d s t o d o , a n d w h a t b r o t h e r D ic i

c f C h a r I o t i s » : U e , V i r g n i a , i a d o i r g !

C o L C M B r s , G a . , J a n . 2 l . - ioT.

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s a U n t i m e s t o l d t h - a y e a r . s u c « e c i n a l ! y o u r

e i i t c x f n s t s f o r t h e g ! o r y 61 G c d . ' i c t h e r a t i o .

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t h « r g c 3 d . T h c s j l o o k s n u i t c i r ^ a i « t « .

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