9
B A P T i S T . HvviiEifJlM> It ii II Hi|{N of inftimy w))on .oiily r ^^'fcwbalngilMipWftij^:^'.;^; ^^ Yon novr lay yptitf^lf ont' tioit far< niuoh r6»l, but foj-Jii-Q^f pitt^noo. The brraa of Hfo InKSV ' j llio RnU of life U work; Itii) llfs la IwMilry; Ui* water of ulb'u faltih. '«••>: No money III hirthir than what U laid out foi; tlon. '«!' It U a reproach to'bfl tho bondj^ of Hit), bill to 1)0 In tlio bopiii* ojr rrlBon for tiiQ xaki) of Obrtot U Rlory. M ' On a atin-ilial which stauJiR n(Wii> tbo plor at Bri|{hloa li inncribjid tliin' most hopoCiil lino: "Tla always mqrning soiuowbore lu tlit) worlds" I( thou wouMst Ami much fayor aud poaco with Go'd and mau, bo very low In thino own eyes, ^'orglyo thynolf litllo and othars much. Kcilcutiop id an au((ul who every day I ears reports t« lieavon of our d«)inKB hero, and when tho books aro opened we uiiut answer fur the rccords kept. Tho place of a niau bcforo tlio pure, all witnessing; Spirit of (iod, aud in tho esliinstion of thnsi! wlio are heavenly niindrd, drtrnniualcs ids place in tho world. All true relations are eternal. We may ioto hoaveu by ncntrality as well as by hostility; by wanting oil as well as by (frinlciiig' po(^OH. An unprotitable servant •ball as much bo punished as a prodlpai son. Undone duly will undo our souftf;' Learn, O stndcnt, the true wisdom. See you bush anawo with r^aon, like the burning bush of.;Mo«08. Listen and thou shall hear, if thy sopl be not deaf, how from out it, iofi aud clear, speaks to tUeo thQ Lor^ Almjghty. Tho true horo is (ho groat, wise man of duly, Le lyhose aqul U armed by troth and aapportod by the ^mlio of God, be who meets llf. 's perils' with a cautious but tranquil spirit, gathers strength by faolng iU storras, and dies, if he is called to dic^ ai a Ghris- tiau victor at the post of duty. Are you in tronhlo? All men Rte sometimes in trouble. "Call upon mo in the day ol trouble," is tho di- vine command, "and I will dcltVer thee." What encourgcmont to the ditttessedl Yo who 'aw 'iufferinft need not suil'or long. Ationii'; you may And relief'by aiproaohii g y»ur Father, and in makilig known youe aflllpiion to him. How consolioij tho tbonghtl If you aro sad your he»rt will bo ii)ade to rejoloo; ' If you fro poor the riches of divine grace wHI be abundantly supplied; If you aro A young man In brisltioss, wh6 had Just been converted to Obrlsl, called on hin pastor to tell him of his strong dcslro to labor for tbo Master, ami with tho vaguo notion that this tooling was somehow a oall to' tlio ministry. "Have you ever lftPDfehti'"iiBkod tho pastor, "that some mon aro called to make money for Clirist, preolsoly u •omo others fre calJod !tO:ipjpe*oh fop Christ?"- Itwai «'noW'w«y jo<.)t. Ing upon a business o«tw)p;'"Md the yooDg man wont back tohli Il« «iiporliilf fu'wlliiMi'i.' Iirovrii In nilllluiw of hdiiuw Tfif >iniro llian « nusrtcr llf • OMitury. U In UIK-I) liy thu riilliMj «l»n>« (foveniment. tmloruHl hy tlj« ilrn OMitury. U In uiK'i) liy . - -,.)e»it. ItniloruHl ' hv.t(lN of (!><< Krnt UnlviTHltlrH tli« Strtiiuoh., ..... nnil iwMl ncallhrul. I(r. I'rlrti'n ibn oii1> .'Ht, riiroul r.>W(J<T Dint <lor» iHit cxAiUlir Anmiolila, IJ Alum. K«M only 111 CmK. I'HKJB IIAKINK l-OWDKIK.U linitf llf DKW tonic. Cuticura A POSITIVE CURE for ^V^ry forni of SKm and Blood -feDis^as^^ ^ from PIMPLES to SCROFULA. itora to tS TOHTUUEH OV H lUetlme niNtsiitly re>loved bv « vr»rm bnth wUU Cullctir» Hf>ftp, » rfliilMkln He«ulir.«r, ncd i\ rIurIo up. ptictUoa orcattdara, the KT « I U Hklii Cure. Tlitii repeated dnily, wltli tW(M rtlirKednnos 01 (miloura ItoMlvout, the Ncjv Blooil I'nrl- llcr. to kMp ibe bloo j Oool, the»per*plmtlon pure am unlrriwtii K, the iiowoin op n, the Uv«ami kidney*iiolW«, will iii.eeUlly euro i KOSfmil.totltrirlrBworin.jMorlwlK,lichen, vrnnfitt, MSftl' hwd.ndndlufr, nnd cvory Hpe. olei or tortnrliig, dUngiirliiK. Ilahlng, Roitlj ' (J thf Rklii niid m-nlp llohlng, Roitljt pliyiiolitiiN Hiul nil nnil pimply dlseaceS . with liMi of hair, when known ivmcdicarkll. Bold uv«rywlier«. Prlco. Cutlcum, COot Sonp, nt»iol*ent. II. Pruimrtil by tlie lonion, Mans. UlMdUt'K. SoBp, 3r.o; nt»iol*ent, II. Prupai l*otlor D- IIK unci CUfmlcal C.. , Uo »•' Heiml for How loCnro Skill D fl 1*IJKS, blackhcads, ubiippoil «r<l oily HRLII pruvcnttd by CDUCIUR MuJIouttU yspepsiaisle bane of tlM Itr«aent foneriktlon. Itlsrorllw • iti<«»n4l Kh all«n(l«ii(a, Nick Head- .«el|«, Conatlpailow and IMIIM, tbat . MsPills have become ho famoii*. Thejr art iipeedlly and yentiy on - he rtiireiitlvo orcann, «lvlii|r Ihcm tone and vlaor to •Mlmlfateroed. MoKHplnirornaiivea. Bold Everywhere. Omco, 44 Murray St., New York. EXFAUSfEirvrTALity.' A UrMt Itedlnil Work for Youns and BIlddloAcoit Men. KNOmr THYSELF.. niore Than One JMIIIIon Caplea (fold. U Inwti npon UerTirat uid Phjrtloia Dobllll*, Ptm». ton Deflllna, Hrran of Yoatli. Kiluiiiitiiil Vl^ltr, l.<i(ii Manliimil, ImpiUiwl Vl«or «ml IrapiiriHo* of Urn WiXKl, kiiil lha aniold mlwinM innuwqnant thimoii. <)otiUlniiBOOpii(ii«, nbManUitl (imboMml liliidiiw, full (nit. Wnmntnd th* tiMt popuUr miKllma trmtlm tialillahad In Ih* BualUh luurtiiiHX. Prim oalj ft hy mall, (Hntmld, uul OOHDIM I W I In * uIMn wrapimr. II. IhMmUta bampliM ^l<Mtl«Dtu* tt*» If jnni wmil now. ' D h t ^ i i t m by iho f i u n o i t r niuiHOAii INSTW-rTK, N0.4 nulnuffh HI JlminntAfnM. Wilt. n . ipAUHicii.ffi.»., cnaUiiia* ph,. •lalan, 10 wkoM all ordmra aheald k« sddiMNd. tMH K| ponder thu duly of making monoy for Christ. But, why not ? Oood to be aflUoleil I Yw, the aeld of life ill! us (br the twcelncsii of grace. Jny laall tlib'tloher for having a background of sorrow, r^st all the more rea'ful alter weariness. Bin oven euhancea Iho beauty of rlghtoour* ness. Tho world of wraniyles, unrest and shamo Is bad, terribly bad, when studied alodo; but God manages to get Imiricnso good out o( it for his saints. Batan hirnseins forced to lU' creaso the folieily of the redeemed. The face of JOSUH impaits all tho more •ibpfr from the exp"sure of Iho visage of tho prince of ovil. Compare his kingdom with tho kingdom of Qod'if ono would appreclaie tho gomi and beautiful. Orcat tribulaiion will not bejegretlml when wocn'crtho realms of eternal llfr. Man's sin rosily lies In hlshairod of Qod. Tho samo cross wbioh is tho moasnr') of God's love to man Is tho meamro of man's hatred to Ood When tho sinless Ono came to this lost world with biPHdngs in both hands, (hoy "huted hlin tvUhout a cause," nay,more,they rnwanled hialovo with their haired. Nevertheless the right- eous Ono bold on bis way, and became "obedient unto death, even the death of the cro8»." (Phil. It. 8 ) Tho hearts Mhioh should bavo welcomed him were tilled wth r .go again«.t him, and tho rulers who ought to havacrowned Lini doomed him to the death of a slave. Yet oven in dying hodelightod to do his Father's HIII,"bv which will we have been sanctified through tbo otiering of tho body ot Christ once for all." Catarrh^ Mny sttoct any portion or tlio body whrrs U m niHcoiui memlirono is fmma. But caUrrh^ tUo tioait Is by far Uio moat commoii, and iZ nioit llttbitt to li« neslcctcil. rt C4iimii h! eured i»y Uwal appllcsUoni!. lu-lnH a c.>n«ti tuttwittl dl»e»wj 11 fenuirei R i n g i n g a conititulloiml rcm«iy Hkg Noises which, " " ' WfKlnK llinmgh tlio w.W «»raatcttM tlKi laiimrlly wlilimpmiscsmwl pro! inotoa tlio oatairh, niid stxii, Kffwti 4 jh imv iieiit euro. At tliu samo tlino n..ii(j', h^,,. parlUa iMilUU up Hie wliolo system, imj mjn„ unti (eol runuwed In stroiigtli aiid hettlth, 11 you sutler ImputO from cntarrli, Iw miro to . try Hood'i HntKiiparlUa. BlOOO I uitcd Hood's Hnriiaparlll.i for cat.irrji rccclvpd«ri<.it relief ami l^tMitiii frmn n. catarrh was very dIsngn-cubWi n»|ioi i,iii, U IO winter, causing coiistttiit dlstli;irK». (roni my 11080, rlHKliiK Hood's tn my ears, mill i„ Sarsaparma^-Xt'l'lr; bead In tlip nmrnhig by li.iwkliiB nuJ Hiiiiung Via^ pdlnful. II IMHI '!! Sarnaii-irllln UAVN NUT relief Immediately, wlilln In lliue I was cu. trely cunul, I uin never wltbout llh> mrdi, rine In niy himw a.i I lliliik It IN worth ltd weight In Kold." CUROS MUH. «, II. (;niiJ,l(WJKlKMh ^ . , Bt., N. w.. Wa^hiiiiiioti, o. 0. ^aWrrh " I was tronbled wllU that .inii .ylnK I I 1«,-. HP nnHiil catarrh, ami never fouml rtlirl mi I took IFIKHRU Harsaii.irllla." J, I„ IT,,NT MarksbnrK, Ky. N. II. ll« sure lo gft Hood 's Sarsapariiia BoldbyaUilruggUn. fl; lUforJ}. rre|i«ri).l.inly by C. 1. IIOOO A CO., Ai«otli«c(ul<;», I KJWC II, MHI . 100 Dosos Ono Dollar IT««I pf thoiuuldi offlntciamiMuinrirtBsrn •nit MMhinlo on Ihrlr H <a« work, lu NIC < VH UM hnmuhl * lolcil InilUitun CI «>r poulbl*. KtnMinlm ovin 1600 Delay always Induces ultimate trouble, and nspecialiy is this truo In its application to the human system. Mxador always saves time and trouble by proraj t use in the begin- ning of sickness. If your baby is sick, sufFering and crying with pain of cutting teeth, soothe it with Dr. Bull's Baby Syrup. It Is safe. Price 25 cents. ntiipriiiinuln crr^vajis.' RUSSIA CEMENT CO., Soino nerso'is iiokv a-days aro seek- ing to eirectgood by trying lo analyze tho reanons why Go<i in speclflc casos does and in others docs not answer prayer. They practically argue In such a way an to load to tho conclusion that answered prayers come as a re- ward of meiltorlous asking. Such speculation is both orronoons and dangerous It I H ours (\jmply to pray In falih, and (o loavo tbo results 'o wlfdom and goodness of God. Pray- er's iwwer and effect cannot be reas- oned out. Dr. Plersbn well says: "I have made up my mind that there are lomo things In tho mind of Qod that I cannot got into mlno. Ilenoe I do not attempt to n conclle the two revealftd truths —that God Is nnchangoablo, and that prarer nhanges hlni." ATery breath haled la niediiiitcd 18 IT NOT SINGULAR That eonsumptlves ahould Iw tho loait appvohenstvo of thrlr own condition, while all tholr friends aro urging and beseeching them to bo more careful about expoBuro and overdoing. It may well bo considered ono of ,ihe most alarming Hympioms of tho dls- case where tho patient is reoklos ',and will not bollovo that ho Is In danger. Reader, If you aro In this condition do not neglect tho only means of recov- ery. Avoid exposure and fhngtte, b« regular In your habits, and oie f«Uli> fully of Dr Pleroo'b Qoldeb IfodlOAt Dlsopvary. I hagthoniftildll ally fAllinf. tNU*,Aa eminent apMiiUUiton nbii llUe»«mi|M praecrlbea loal treatment ro- Vtlndiii Ptraif Mfttrm,f' X - M A S MUSIC affWDMcnRi^ JILtCllOK'"" irx liymall, potti-»l.ii (M per^OOl)/ aarrw* n» rr-^f^ '- |nfer»p«ri<3 «hf«ir«fi^l ji .mo«t tnlMonthiil <it Uenpniiilve RMdlnrii HHftd t»ffthtt^ iMf»iMii«imi UNBaiIALI.El>" I, iUUI/bjM V M X I A M K H A B S A OO. Haltlin) r«, Itiuiil i »:H'it tlNltliiiOre sireii. New Vnrk. UH KUth Ave. WawiilUKMn, st; •larket HpSDo. IWU 10 »»CLH AVT, CURTHTI.' Iroe Irctill*'. TIC .IM<.',. .I- ' ' qnitlinn H nt> All OdtM y C.it.!'rii. I i-y •lenthllii.AslhmJi. Hijf"/ '• ited NoMtr 1hri)^l.f:ou;<h -."ii .i > eaicd ModltisMof tangl f WV ' -: ' 'atory Urg«ai ciirait V) fls'"'" wintfnuoniirjr with fiB|H|B|irS' ' ,—1.1— fW' tOf^'l ' ekmenta. at>|ill«lBHHK£ V^VvV« direetly tn tlie dU- S e H H S I ^ JR'a^K' pedinrfaoni. B»,t— Vnl rnnil" a moat Price, »»ro« M lor < lin»t- . "CMH,lm,. Sth€t<,m >'• tHUt/tmliur t/nf tkl *«>M«f<r» j/rwrr, « *'" '•//ttr'n it inliriftrtHi JodgBSanbCtai^&Svl^S 1.11* b o t h M r t u ; a n d l n « r u o l > . Anr Huml^- 1 e u c i ^ it wih «opd C«n tx-^P' " InTitS lo Umy t ^ i * time, t^'l"- "• fT J., W TENNESSEE BAPTIST, m S ^ T H E BAPTIST BLEANER, 1879—CmOUBATEB JULY1, 1887. •'jf .lylilUM Btaud yo In tho v/aya, and BOO and a«n ^ the old paths, whloh aro the good ways, and walk thereto, and y^ iihaU And f ^ t for your Katerad al tht Poat OmnB ot Merophli, Tumi., at ttoond Clan* Mattar, ..iH Old S « r l « H — V o l . X L l l . MEMl'inS, TENN., DECKMBEH 3, 1B87. _ ^ U f w S e r i e s — V o l . I . No. THK DOWN (5UADK. nV WU NOHTON. I.I. 1)., E,\«I.ANU 'pillH is the title of each oflhreo articles wrltteu 1 by Mr- Bpurgeon lu three numbers ot his magazine. Tho Inst of them nppears this last Oc- tober. lie bos also printed them In n separate l)Bmphlet. From tho third article it appears that " a company of esteemed friends has rushed In between tho combatiinta, and declared that there HO causc for war," that "iv considerablo nnm- ber of writers seo llttlo or nothing of departure from tbo faith among IJaptlst and Congregational ministers." Tlio otllcers of societies seem to bo Hpecially alarmed lent harm should come to those bodiett from this discussion. Mr. Spiirgeon says: " Urethreu who have been otllclals of a denomi- nation have a paternal partiality about them which is so natural aud sacred that we have not the heart to censure It. . . . Our Unions, Boards and Associations aro so Justly dear to tho fathers that ijulto unconsciously and Innocently they grow oblivious of evils which to unotlicial minds are as manifest as the sun in tho heavens." But Mr. Spurgeon says that far more numerous tostl- monles show that what ho has said is but a meager aud feeble statemoul ol the actual ease, that to his mind the evldonco Is overwhelming of the truth of what ho has written, and that thousands In al) denominations believe that ministers have seri- ously departed from the faith of tho gospel, and that a sad declluo of spiritual lifo is manifest in many churches. Mr. Spurgeou quotes a passage from a work by Dr. David Hrown, principal of the Presbyterian Free Chruch College, Aberdeen, and ono of tho threo authors of the Commentary on Scripture by Jamieson, Fausset aud IJrown, in which bo traces tho skopiiolsm of men who profess Christianity to tho enmity of tho unrenewed mind to those fea- tures of tho gospel which the natural man cannot receive. Dr. Urowb says that all tho churchsi arc honey-combed with a tendency to minimiEe all those features of the gospol,-such as the divinity of Christ, tho vicarious and'oxplatory nature of tho atonement, the snbstltutiou of Christ for others, satlsfaotlou by tbo righteousness of Christ as surety Imputed to tho guilty who trust In him. Uo says that wherever this minimizing Is done tho •onvorslon of souls Is rarely hoard of. Dr. Brown la uo doubt correct when ho says that "the eovort akeptlclsm of ministers who pro- fess to hold tho faith of all orthodox Christendom aud, as the basis of that faith, Uio authority of Borlpture, yet neither hold nor teach that faith, but do their best to undermine tho sacred records of It, la a form of skepticism more to bo feared than all other forms of skepticism eomblned." Mr. Hnnrgeott aayi, aud with good -eaaon, that " to the bhrUtian. World newspspor Is largely duo the prevmlenoe of thU mischief," aud that "the ftrtiolea and tho lottera which itha* Inserted prove hia poaltion up to the hilt." Uo quotes flrom It a patitg* In whUh U aay" "'I'bo modern thought Wblob to Hr, Bpnrgoon'a eyo* is • deadly i»obni la In ours tho glory of the century. It discards many of the dootrluM dear to Mr. Spurgeon and his school not only as untrue and unscrlptural but In the strictest sense immoral; for it cannot rocog- uiie the moral possibility of imputing either guilt or goodness, or theiustico of inlllotlng everlasting punishment for temporary hin. It Is not so ir- rational as to pin its faith to verbal iiifplration, or so Idolatrous as to make its acceptance of a truo Trinity of divine manifostatiou cover Poly- theism." Mr. Spurgeon is still a member of the Unptlst Union {this was written before his wltbdranval], in which aro ministers who have openly avowed such sontlments as those whioh ho driiloros. lu this third article Mr. Spurgeou, after mentioning Bap- tist ministers who have made "an Ingenuous avowal of tho most thorongh-golng advanco from the things which havo been assuredly believed among us," asks tho practical question, "Arc brethren who remain ortliodox prepared to en- dorse suc^ aentlments by remaining in union witlu those wb«'-4lold aid teach them?" Two of tho Baptist ministers whose sentiments are such as Mr. Spurgeon refers to aro the Uov..K G. Greenhoagh aud the Rev. James Thew, both of I.«ice8ter. Tho Baptist Unlo» aeenis this year to havo marked Mr. Spurgco»'s protests as a tit opportunity for de- •larlng its resolve to adhere to these ministers by ippolntlug one of them to preac'i a sermon during thoautumu meetings of the Baptist Union at Sbeflleld. [Held October third lo sixth.] An advertisement In tho Chruliun newspaper, which Is headed List of Meetings of the Baptist Union of Great Britain and Ireland, the Baptist Missionary Seoiety, etc., at Shellk'ld, contains this announoemant, "Wednesday, seven-thirty p. m , sermon In Conietery-road chapel by Uev. James Thew of Leicester." Mr. Spurgeon says in his third aiticle: "One thing is olear to us, wo cannot bo expectfd to meet in any Union which comprehends those whoso teaching is, upon fundoineutai points, ex- actly the revcrso of that which we hold dear . . . . To us It appears that there are many things upon which compromlie U possible; but there are others la which It would be an act of treason to pretend to fellowship. With deep regret wo al)- staln from osseiabling with those whom we dearly love aud heartily respect, since It would Involve lis In a confedoraoy with those with whom wo can have no communion In tho Lord . . . . Those who banish us may yet be of another mind, and enable us to return." This, It seems, Is uot likely to occur Just yot. Mr. Page IIopps, once a Baptist, now a Soclnlan, has delivered recently some lectures on the Old Testament. The Ohrtnlinn IVorld ot Septomber twenty-ninth aays of \bom : "Mr. IIopps' chief object la to make It appear that the old Hebrew Bible la not the word of God but a medley of good, bad and Indifferent matters, largely dwo to antique forms of spiritualism, .... that millions have called that God's truth whioh was some anonymous aplrlt's Insauo folly." Tho samo num- ber of tho Cfiriitian World has an ailvortisoment announcing that tho Rov. W Caroy Walters, oaoo a Daptlat, would bogln on October second hla regular ministry In Essex church, the Mall, Not- tlng 111)1 Uato, ono of the chief Boolnlau chapell InLo ondon. "But 1 say unto you that ye resist not evil, but whoioevdr shall smite theo «» .t^X Hght chock rum to him the other also." This Is tEo law of toleratlou imd forboarwico to govern ^be Lord'i pwplo. RECEIVING -I'HE KINGDOM. itmilOBOEVER shall not receive the kingdom V\ of God as a little child he shall uot enter therein." How I wish that all underiftood tlds, and Would cdme and receive Christ'as a llttlo ehlid receives blm I The.lltil{> child has no pr<]Ju- dices, no preconceived theories nor opinions It cannot give'up. It believes what.Jesns says. You mast come lu the sami'wayto learn of Chirlst. 1 fear you know a great ideal. TbfOw It but of the - window, you have made wp*i|dttr minds about a great maiiy'things. tJiimake your mind, acid bo as wax to the seal before him. A llttlo child believes with an unquestioning fmlth, which makes everything vivid aud real. Be- lieve Just io. The child believoa !• all humility, looking op to Its teacher, and reeelvlng Us toachei-'s words as decisive. Bollete In Jesus Just ao. Bay, "Lord, I am a know-nothing, I come to thee to be taught.' I am nothlBg, be thon mine all in all." A oblld, wheu it comes to Christ, eomea very sinoeroly and with all its heart. It knows nothing of sinister motives or of formality. Ita repeutaoco and faith are genuine. I wish you would eome to Christ at once, yoti poor, guilty ones, In TOal earnest, just as you are. Do not play at religion any more. Do not look for fine words with If blch to trim yourjselvet, and makei'your prayera iook neat and pretty, but come aa a eblld doea, iu all simplicity, not ashamed to talk aa.your heart feels. When a child believes Iq Jeaus It cares nothing for critical pointa. That is the way you must come to Christ. Yoti that have alifaya been in- venting religioua ,conuudrum«,you that for many yeara havo been readcra of the last now novels In modern theology* for^ they aro mere novels, and nothing bottei-,—you thai have addled your brains with thfl^ vain thoughts of vain men, come to Jesus as you are, and bellevo what Jesus Hays because Jcsua aays It. Take ghrist at his word, and trust him. That Is the way to be saved. "But 1 have no merit," says one. "1 have no preparation." Neither has a child. 1 never ttnd children troubled about belugpreparsd for Christ. 1 never hear of such a thing as a child worried about qualitlcatlons for grace. A child is a sinner, and knows it. That is the way to come to Christ. Come as a 8lnnorj»-kno\?lng that yon are anch. Bay, " Jesus calls mo, and f o6me. Jeaus died for me, aud I trnst him." That la the truo way lo come to Jesus. Instead of bc:Iug more wise bo more completely bereft of all wlsdtim, And como to Jesus for Wisdom, rlgtlteouauess and all things. — C. H. SPUKofioK. ' It ought to be tho aim of every man lo havo a storo within bloisclf from which ho «an draw when bo noeda it. A prudent roidrvo la.aa much of a duty hi that way as In biiainoaa. Whllo work is interoatlug, health good Mid associations con- genial ho Is safe Jfroiq discontent perhaps, aud calls hlniself happy, but when Ihoao fall blm, as thov easUy may, ho la liable to a condition ot pain and possibly fatal dlstraoUon There is notblug to which ho eau turn his hand,t^or aro there friends to appeal to. He ia alone, cut off from all his old resources, oro'ptjr-handod, sunk In spirit, and compolled to aay-Jr , "NoplMo'i>f tllgtit' fPd refugo near, And none to whbmj ray adul la dear." A good atoro of thought, Intelllgenoe, «nd, above all, of the word of Uod and hl>. Spirit, triU bo M inoitlnuiblt blMilog (9 blm lu tuob » Um« of «tU« 1!"

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Page 1: MsPills - media2.sbhla.org.s3.amazonaws.commedia2.sbhla.org.s3.amazonaws.com/tbarchive/1887/TB_1887_Dec_… · IIOO. AO CO. Ai«otli«c(ul

B A P T i S T .

H v v i i E i f J l M > It ii II Hi|{N of inftimy w))on .oiily r

^^ ' fcwbalngi lMipWfti j^ :^ ' . ;^ ; ^ Yon novr lay yptitf^lf o n t ' tioit far<

niuoh r6»l, but foj-Jii-Q^f pitt^noo. The brraa of Hfo InKSV ' j llio RnU of

life U work; Itii) llfs la IwMilry; Ui* water of ulb'u faltih. '«••>:

No money III hirthir than what U laid out foi; tlon. '«!'

It U a reproach to'bfl tho bondj^ of Hit), bill to 1)0 In tlio bopiii* ojr rrlBon for tiiQ xaki) of Obrtot U Rlory. M'

On a atin-ilial which stauJiR n(Wii> tbo plor at Bri|{hloa li inncribjid tliin' most hopoCiil lino: "Tla always mqrning soiuowbore lu tlit) worlds"

I( thou wouMst Ami much fayor aud poaco with Go'd and mau, bo very low In thino own eyes, ^'orglyo thynolf litllo and othars much.

Kcilcutiop id an au((ul who every day I ears reports t« lieavon of our d«)inKB hero, and when tho books aro opened we uiiut answer fur the rccords kept.

Tho place of a niau bcforo tlio pure, all witnessing; Spirit of (iod, aud in tho esliinstion of thnsi! wlio are heavenly niindrd, drtrnniualcs ids place in tho world. All true relations are eternal.

We may ioto hoaveu by ncntrality as well as by hostility; by wanting oil as well as by (frinlciiig' po( OH. An unprotitable servant •ball as much bo punished as a prodlpai son. Undone duly will undo our souftf;'

Learn, O stndcnt, the true wisdom. See you bush anawo with r^aon, like the burning bush of.;Mo«08. Listen and thou shall hear, if thy sopl be not deaf, how from out it, iofi aud clear, speaks to tUeo thQ Lor^ Almjghty.

Tho true horo is (ho groat, wise man of duly, Le lyhose aqul U armed by troth and aapportod by the ^mlio of God, be who meets llf. 's perils' with a cautious but tranquil spirit, gathers strength by faolng iU storras, and dies, if he is called to dic^ ai a Ghris-tiau victor at the post of duty.

Are you in tronhlo? All men Rte sometimes in trouble. "Call upon mo in the day ol trouble," is tho di-vine command, "and I will dcltVer thee." What encourgcmont to the ditttessedl Yo who 'aw 'iufferinft need

not suil'or long. Ationii'; you may And relief'by aiproaohii g y»ur Father, and in makilig known youe aflllpiion to him. How consolioij tho tbonghtl If you aro sad your he»rt will bo ii)ade to rejoloo; ' If you f ro poor the riches of divine grace wHI be abundantly supplied; If you aro

A young man In brisltioss, wh6 had Just been converted to Obrlsl, called on hin pastor to tell him of his strong dcslro to labor for tbo Master, ami with tho vaguo notion that this tooling was somehow a oall to' tlio ministry. "Have you ever lftPDfehti'"iiBkod tho pastor, "that some mon aro called to make money for Clirist, preolsoly u •omo others f re calJod !tO:ipjpe*oh fop Christ?"- I t w a i «'noW'w«y jo<.)t. Ing upon a business o«tw)p;'"Md the yooDg man wont back tohli

Il« «iiporliilf fu'wlliiMi'i.' Iirovrii In nilllluiw of hdiiuw Tfif >iniro llian « nusrtcr llf • OMitury. U In UIK-I) liy thu riilliMj «l»n>« (foveniment. tmloruHl hy tlj« ilrn *« OMitury. U In uiK'i) liy . - -,.)e»it. ItniloruHl ' hv.t(lN of (!><< Krnt UnlviTHltlrH *« tli« Strtiiuoh.,..... nnil iwMl ncallhrul. I(r. I'rlrti'n ibn oii1> .'Ht, riiroul

r.>W(J<T Dint <lor» iHit cxAiUlir Anmiolila, IJ Alum. K«M only 111 CmK. I'HKJB IIAKINK l-OWDKIK.U

linitf llf

DKW tonic.

Cuticura A POSITIVE C U R E for ^V^ry forni of S K m a n d B l o o d - f e D i s ^ a s ^ ^ ^ f r o m

PIMPLES to SCROFULA.

itora to

tS TOHTUUEH OV H lUetlme niNtsiitly re>loved bv « vr»rm bnth wUU Cullctir» Hf>ftp, » rfliilMkln He«ulir.«r, ncd i\ rIurIo up. ptictUoa orcattdara, the KT«IU Hklii Cure. Tlitii repeated dnily, wltli tW(M rtlirKednnos 01 (miloura ItoMlvout, the Ncjv Blooil I'nrl-llcr. to kMp ibe bloo j Oool, the»per*plmtlon pure am unlrriwtii K, the iiowoin op n, the Uv«ami kidney*iiolW«, will iii.eeUlly euro i KOSfmil.totltrirlrBworin.jMorlwlK,lichen, vrnnfitt, MSftl' hwd.ndndlufr, nnd cvory Hpe. olei or tortnrliig, dUngiirliiK. Ilahlng, Roitlj ' (J thf Rklii niid m-nlp llohlng, Roitljt

pliyiiolitiiN Hiul nil nnil pimply dlseaceS . with liMi of hair, when known ivmcdicarkll.

Bold uv«rywlier«. Prlco. Cutlcum, COot Sonp, nt»iol*ent. II. Pruimrtil by tlie

lonion, Mans. UlMdUt'K.

SoBp, 3r.o; nt»iol*ent, II. Prupai l*otlor D-IIK unci CUfmlcal C.. , Uo

»• ' Heiml for How loCnro Skill D

f l 1*IJKS, blackhcads, ubiippoil «r<l oily HRLII pruvcnttd by CDUCIUR MuJIouttU

yspepsiaisle bane of tlM Itr«aent foneriktlon. Itlsrorllw • iti<«»n4l Kh all«n(l«ii(a, Nick Head-.«el|«, Conatlpailow and IMIIM, tbat .

MsPills have become ho famoii*. Thejr ar t iipeedlly and yentiy on - he rtiireiitlvo orcann, «lvlii|r Ihcm tone and vlaor to •Mlmlfateroed. MoKHplnirornaiivea.

Bold Everywhere. Omco, 4 4 M u r r a y St. , New York.

EXFAUSfEirvrTALity.' A UrMt Itedlnil Work for Youns and

BIlddloAcoit Men.

KNOmr THYSELF.. niore Than One JMIIIIon Caplea (fold.

U Inwti npon UerTirat uid Phjrtloia Dobllll*, Ptm». ton Deflllna, Hrran of Yoatli. Kiluiiiitiiil Vl^ltr, l.<i(ii Manliimil, ImpiUiwl Vl«or «ml IrapiiriHo* of Urn WiXKl, kiiil lha aniold mlwinM innuwqnant thimoii. <)otiUlniiBOOpii(ii«, nbManUitl (imboMml liliidiiw, full (nit. Wnmntnd th* tiMt popuUr miKllma trmtlm tialillahad In Ih* BualUh luurtiiiHX. Prim oalj ft hy mall, (Hntmld, uul OOHDIMIWI In * uIMn wrapimr. II. IhMmUta bampliM l<Mtl«Dtu* tt*» If jnni wmil now. ' D h t ^ i i t m by iho f i u n o i t r niuiHOAii INSTW-rTK, N0.4 nulnuffh HI JlminntAfnM. Wilt. n . ipAUHicii.ffi.»., cnaUiiia* ph,. •lalan, 10 wkoM all ordmra aheald k« sddiMNd.

tMH K|

ponder thu duly of making monoy for Christ. But, why not ?

Oood to be aflUoleil I Yw, the aeld of life ill! us (br the twcelncsii of grace. Jny laall tlib'tloher for having a background of sorrow, r^st all the more rea'ful alter weariness. Bin oven euhancea Iho beauty of rlghtoour* ness. Tho world of wraniyles, unrest and shamo Is bad, terribly bad, when studied alodo; but God manages to get Imiricnso good out o( it for his saints. Batan hirnseins forced to lU' creaso the folieily of the redeemed. The face of JOSUH impaits all tho more •ibpfr from the exp"sure of Iho visage of tho prince of ovil. Compare his kingdom with tho kingdom of Qod'if ono would appreclaie tho gomi and beautiful. Orcat tribulaiion will not bejegretlml when wocn'crtho realms of eternal llfr.

Man's sin rosily lies In hlshairod of Qod. Tho samo cross wbioh is tho moasnr') of God's love to man Is tho meamro of man's hatred to Ood When tho sinless Ono came to this lost world with biPHdngs in both hands, (hoy "huted hlin tvUhout a cause," nay,more,they rnwanled hialovo with their haired. Nevertheless the right-eous Ono bold on bis way, and became "obedient unto death, even the death of the cro8»." (Phil. It. 8 ) Tho hearts Mhioh should bavo welcomed him were tilled wth r .go again«.t him, and tho rulers who ought to havacrowned Lini doomed him to the death of a slave. Yet oven in dying hodelightod to do his Father's HIII,"bv which will we have been sanctified through tbo otiering of tho body ot Christ once for all."

Catarrh^ Mny sttoct any portion or tlio body whrrs Um niHcoiui memlirono is fmma. But caUrrh^ tUo tioait Is by far Uio moat commoii, and iZ nioit llttbitt to li« neslcctcil. rt C4iimii h! eured i»y Uwal appllcsUoni!. lu-lnH a c.>n«ti

tuttwittl dl»e»wj 11 fenuirei R i n g i n g a conititulloiml rcm«iy Hkg N o i s e s which, " " ' WfKlnK llinmgh tlio w.W

«»raatcttM tlKi laiimrlly wlilimpmiscsmwl pro! inotoa tlio oatairh, niid stxii, Kffwti 4 jh imv iieiit euro. At tliu samo tlino n..ii(j', h^,,. parlUa iMilUU up Hie wliolo system, imj mjn„ unti (eol runuwed In stroiigtli aiid hettlth, 11 you sutler I m p u t O from cntarrli, Iw miro to . try Hood'i HntKiiparlUa. BlOOO

I uitcd Hood's Hnriiaparlll.i for cat.irrji rccclvpd«ri<.it relief ami l tMitiii frmn n. catarrh was very dIsngn-cubWi n»|ioi i,iii, UIO winter, causing coiistttiit dlstli;irK». (roni

my 11080, rlHKliiK H o o d ' s tn my ears, mill i„

S a r s a p a r m a ^ - X t ' l ' l r ; bead In tlip nmrnhig by li.iwkliiB nuJ Hiiiiung Via pdlnful. IIIMHI'!! Sarnaii-irllln UAVN NUT relief Immediately, wlilln In lliue I was cu. trely cunul, I uin never wltbout llh> mrdi,

rine In niy himw a.i I lliliik It IN worth ltd weight In Kold." C U R O S MUH. «, II. (;niiJ,l(WJKlKMh ^ . , Bt., N. w.. Wa^hiiiiiioti, o. 0. ^ a W r r h

" I was tronbled wllU that .inii .ylnK II1«,-.HP nnHiil catarrh, ami never fouml rtlirl mi I took IFIKHRU Harsaii.irllla." J , I„ IT , ,NT MarksbnrK, Ky. N. II. ll« sure lo gft

H o o d ' s Sarsapariiia BoldbyaUilruggUn. fl; lUforJ}. rre|i«ri).l.inly by C. 1. IIOOO A CO., Ai«otli«c(ul<;», IKJWCII, MHI.

1 0 0 D o s o s O n o Dol la r

IT««I pf thoiuuldi of flntciami MuinrirtBsrn •nit MMhinlo on Ihrlr H<a« work, lu NIC<VH UM hnmuhl * lolcil InilUitun CI «>r poulbl*. KtnMinlm

ovin 1600

Delay always Induces ultimate trouble, and nspecialiy is this truo In its application to the human system. Mxador always saves time and trouble by proraj t use in the begin-ning of sickness.

If your baby is sick, sufFering and crying with pain of cutting teeth, soothe it with Dr. Bull's Baby Syrup. It Is safe. Price 25 cents.

ntiipriiiinuln crr^vajis.'

RUSSIA CEMENT CO.,

Soino nerso'is iiokv a-days aro seek-ing to eirectgood by trying lo analyze tho reanons why Go<i in speclflc casos does and in others docs not answer prayer. They practically argue In such a way an to load to tho conclusion that answered prayers come as a re-ward of meiltorlous asking. Such speculation is both orronoons and dangerous It IH ours (\jmply to pray In falih, and (o loavo tbo results 'o wlfdom and goodness of God. Pray-er's iwwer and effect cannot be reas-oned out. Dr. Plersbn well says: "I have made up my mind that there are lomo things In tho mind of Qod that I cannot got into mlno. Ilenoe I do not attempt to n conclle the two revealftd truths —that God Is nnchangoablo, and that prarer nhanges hlni."

ATery breath — haled la niediiiitcd

18 IT NOT SINGULAR

That eonsumptlves ahould Iw tho loait appvohenstvo of thrlr own condition, while all tholr friends aro urging and beseeching them to bo more careful about expoBuro and overdoing. It may well bo considered ono of ,ihe most alarming Hympioms of tho dls-case where tho patient is reoklos ' ,and will not bollovo that ho Is In danger. Reader, If you aro In this condition do not neglect tho only means of recov-ery. Avoid exposure and fhngtte, b« regular In your habits, and oie f«Uli> fully of Dr Pleroo'b Qoldeb IfodlOAt Dlsopvary. I h a g t h o n i f t i l d l l

ally fAllinf.

tNU*,Aa eminent apMiiUUiton nbii llUe»«mi|M praecrlbea loal treatment ro-Vtlndiii Ptraif Mfttrm,f'

X-MAS MUSIC a f f W D M c n R i ^ JILtCllOK'"" i rx

liymall, potti-»l.ii (M per OOl)/ aarrw* n» rr- f '-

|nfer»p«ri<3 «hf«ir«fi^l ji .mo«t tnlMonthiil <it Uenpniiilve RMdlnrii

HHftd t»ffthtt^

i M f » i M i i « i m i

UNBaiIALI.El>" I, i U U I / b j M

V M X I A M K H A B S A OO. Haltlin) r«, Itiuiil i »:H'it tlNltliiiOre sireii. New Vnrk. UH KUth Ave. WawiilUKMn, st; •larket HpSDo. IWU

10 »»CLH AVT, CURTHTI.' Iroe Irctill*'. TIC .IM<.',. .I- ' '

qnitlinn H nt> All OdtM y C.it.!'rii. I i-y

•lenthllii.AslhmJi. Hijf"/ '• ited NoMtr 1hri) l.f:ou;<h -."ii .i > eaicd ModltisMof tangl f WV'-:'

'atory Urg«ai ciirait V) f ls '" '"

wintfnuoniirjr with fiB|H|B|irS' ' ,—1.1— fW' t O f ^ ' l ' ekmenta. at>|ill«lBHHK£ V^VvV« direetly tn tlie dU- S e H H S I ^ JR'a^K' pedinrfaoni. B»,t—

Vnl rnnil" a moat

Price, »»ro« M lor < lin»t-

. "CMH,lm,. Sth€t<,m >'• tHUt/tmliur t/nf tkl *«>M«f<r» j/rwrr, « *'" '•//ttr'n it inliriftrtHi

J o d g B S a n b C t a i ^ & S v l ^ S

1.11* both M r t u ; and l n « r u o l > . Anr Huml^-1 e u c i ^ i t wih «opd C«n tx-^P' " InTitS lo Umy t ^ i * time, t 'l"- "•

fT

J., W TENNESSEE BAPTIST, m S ^ T H E BAPTIST BLEANER, 1879—CmOUBATEB JULY1, 1887. •'jf ••

.lylilUM Btaud yo In tho v/aya, and BOO and a«n ^ the old paths, whloh aro the good ways , and walk thereto, and y ^ iihaU And f ^ t for your

Katerad al tht Poat OmnB ot Merophli, Tumi., at ttoond Clan* Mattar, ..iH

O l d S « r l « H — V o l . X L l l . M E M l ' i n S , T E N N . , D E C K M B E H 3 , 1 B 8 7 . _ ^ U f w S e r i e s — V o l . I . N o .

THK DOWN (5UADK. nV WU NOHTON. I.I. 1)., E,\«I.ANU

' p i l lH is the title of each oflhreo articles wrltteu 1 by Mr- Bpurgeon lu three numbers ot his

magazine. Tho Inst of them nppears this last Oc-tober. lie bos also printed them In n separate l)Bmphlet. From tho third article it appears that " a company of esteemed friends has rushed In between tho combatiinta, and declared that there

HO causc for war," that "iv considerablo nnm-ber of writers seo llttlo or nothing of departure from tbo faith among IJaptlst and Congregational ministers." Tlio otllcers of societies seem to bo Hpecially alarmed lent harm should come to those bodiett from this discussion. Mr. Spiirgeon says: " Urethreu who have been otllclals of a denomi-nation have a paternal partiality about them which is so natural aud sacred that we have not the heart to censure It. . . . Our Unions, Boards and Associations aro so Justly dear to tho fathers that ijulto unconsciously and Innocently they grow oblivious of evils which to unotlicial minds are as manifest as the sun in tho heavens." But Mr. Spurgeon says that far more numerous tostl-monles show that what ho has said is but a meager aud feeble statemoul ol the actual ease, that to his mind the evldonco Is overwhelming of the truth of what ho has written, and that thousands In al) denominations believe that ministers have seri-ously departed from the faith of tho gospel, and that a sad declluo of spiritual lifo is manifest in many churches.

Mr. Spurgeou quotes a passage from a work by Dr. David Hrown, principal of the Presbyterian Free Chruch College, Aberdeen, and ono of tho threo authors of the Commentary on Scripture by Jamieson, Fausset aud IJrown, in which bo traces tho skopiiolsm of men who profess Christianity to tho enmity of tho unrenewed mind to those fea-tures of tho gospel which the natural man cannot receive. Dr. Urowb says that all tho churchsi arc honey-combed with a tendency to minimiEe all those features of the gospol,-such as the divinity of Christ, tho vicarious and'oxplatory nature of tho atonement, the snbstltutiou of Christ for others, satlsfaotlou by tbo righteousness of Christ as surety Imputed to tho guilty who trust In him. Uo says that wherever this minimizing Is done tho •onvorslon of souls Is rarely hoard of.

Dr. Brown la uo doubt correct when ho says that " the eovort akeptlclsm of ministers who pro-fess to hold tho faith of all orthodox Christendom aud, as the basis of that faith, Uio authority of Borlpture, yet neither hold nor teach that faith, but do their best to undermine tho sacred records of It, la a form of skepticism more to bo feared than all other forms of skepticism eomblned."

Mr. Hnnrgeott aayi, aud with good -eaaon, that " to the bhrUtian. World newspspor Is largely duo the prevmlenoe of thU mischief," aud that " the ftrtiolea and tho lottera which i tha* Inserted prove hia poaltion up to the hilt." Uo quotes flrom It a pa t i tg* In whUh U aay" "'I'bo modern thought Wblob to Hr , Bpnrgoon'a eyo* is • deadly i»obni la

In ours tho glory of the century. It discards many of the dootrluM dear to Mr. Spurgeon and his school not only as untrue and unscrlptural but In the strictest sense immoral; for it cannot rocog-uiie the moral possibility of imputing either guilt or goodness, or theiustico of inlllotlng everlasting punishment for temporary hin. It Is not so ir-rational as to pin its faith to verbal iiifplration, or so Idolatrous as to make its acceptance of a truo Trinity of divine manifostatiou cover Poly-theism."

Mr. Spurgeon is still a member of the Unptlst Union {this was written before his wltbdranval], in which aro ministers who have openly avowed such sontlments as those whioh ho driiloros. lu this third article Mr. Spurgeou, after mentioning Bap-tist ministers who have made "an Ingenuous avowal of tho most thorongh-golng advanco from the things which havo been assuredly believed among us," asks tho practical question, "Arc brethren who remain ortliodox prepared to en-dorse suc^ aentlments by remaining in union witlu those wb«'-4lold aid teach them?" Two of tho Baptist ministers whose sentiments are such as Mr. Spurgeon refers to aro the Uov..K G. Greenhoagh aud the Rev. James Thew, both of I.«ice8ter. Tho Baptist Unlo» aeenis this year to havo marked Mr. Spurgco»'s protests as a tit opportunity for de-•larlng its resolve to adhere to these ministers by ippolntlug one of them to preac'i a sermon during thoautumu meetings of the Baptist Union at

Sbeflleld. [Held October third lo sixth.] An advertisement In tho Chruliun newspaper, which Is headed List of Meetings of the Baptist Union of Great Britain and Ireland, the Baptist Missionary Seoiety, etc., at Shellk'ld, contains this announoemant, "Wednesday, seven-thirty p. m , sermon In Conietery-road chapel by Uev. James Thew of Leicester."

Mr. Spurgeon says in his third aiticle: "One thing is olear to us, wo cannot bo expectfd to meet in any Union which comprehends those whoso teaching is, upon fundoineutai points, ex-actly the revcrso of that which we hold dear. . . . To us It appears that there are many things upon which compromlie U possible; but there are others la which It would be an act of treason to pretend to fellowship. With deep regret wo al)-staln from osseiabling with those whom we dearly love aud heartily respect, since It would Involve lis In a confedoraoy with those with whom wo can have no communion In tho Lord. . . . Those who banish us may yet be of another mind, and enable us to return."

This, It seems, Is uot likely to occur Just yot. Mr. Page IIopps, once a Baptist, now a Soclnlan,

has delivered recently some lectures on the Old Testament. The Ohrtnlinn IVorld ot Septomber twenty-ninth aays of \bom : "Mr. IIopps' chief object la to make It appear that the old Hebrew Bible la not the word of God but a medley of good, bad and Indifferent matters, largely dwo to antique forms of s p i r i t u a l i s m , . . . . that millions have called that God's truth whioh was some anonymous aplrlt's Insauo folly." Tho samo num-ber of tho Cfiriitian World has an ailvortisoment announcing that tho Rov. W Caroy Walters, oaoo a Daptlat, would bogln on October second hla regular ministry In Essex church, the Mall, Not-tlng 111)1 Uato, ono of the chief Boolnlau chapell I nLo ondon.

"But 1 say unto you that ye resist not evil, but whoioevdr shall smite theo «» .t^X Hght chock rum to him the other also." This Is tEo law of toleratlou imd forboarwico to govern ^be Lord'i pwplo.

RECEIVING -I'HE KINGDOM. i t m i l O B O E V E R shall not receive the kingdom

V\ of God as a little child he shall uot enter therein." How I wish that all underiftood tlds, and Would cdme and receive Christ 'as a llttlo ehlid receives blm I The.lltil{> child has no pr<]Ju-dices, no preconceived theories nor opinions It cannot give'up. It believes what.Jesns says. You mast come lu the sami 'wayto learn of Chirlst. 1 fear you know a great ideal. TbfOw It but of the -window, you have made wp*i|dttr minds about a great maiiy'things. tJiimake your mind, acid bo as wax to the seal before him.

A llttlo child believes with an unquestioning fmlth, which makes everything vivid aud real. Be-lieve Just io. The child believoa !• all humility, looking op to Its teacher, and reeelvlng Us toachei-'s words as decisive. Bollete In Jesus Just ao. Bay, "Lord, I am a know-nothing, I come to thee to be taught.' I am nothlBg, be thon mine all in all." •

A oblld, wheu it comes to Christ, eomea very sinoeroly and with all its heart. It knows nothing of sinister motives or of formality. Ita repeutaoco and faith are genuine. I wish you would eome to Christ at once, yoti poor, guilty ones, In TOal earnest, just as you are. Do not play at religion any more. Do not look for fine words with If blch to trim yourjselvet, and makei'your prayera iook neat and pretty, but come aa a eblld doea, iu all simplicity, not ashamed to talk aa.your heart feels.

When a child believes Iq Jeaus It cares nothing for critical pointa. That is the way you must come to Christ. Yoti that have alifaya been in-venting religioua , c o n u u d r u m « , y o u that for many yeara havo been readcra of the last now novels In modern theology* for^ they aro mere novels, and nothing bottei-,—you thai have addled your brains with thfl vain thoughts of vain men, come to Jesus as you are, and bellevo what Jesus Hays because Jcsua aays It. Take ghrist at his word, and trust him. That Is the way to be saved.

"But 1 have no merit," says one. " 1 have no preparation." Neither has a child. 1 never ttnd children troubled about belugpreparsd for Christ. 1 never hear of such a thing as a child worried about qualitlcatlons for grace. A child is a sinner, and knows it. That is the way to come to Christ. Come as a 8lnnorj»-kno\?lng that yon are anch. Bay, " Jesus calls mo, and f o6me. Jeaus died for me, aud I trnst him." That la the truo way lo come to Jesus. Instead of bc:Iug more wise bo more completely bereft of all wlsdtim, And como to Jesus for Wisdom, rlgtlteouauess and all things. — C. H. SPUKofioK. '

It ought to be tho aim of every man lo havo a storo within bloisclf from which ho «an draw when bo noeda it. A prudent roidrvo la.aa much of a duty hi that way as In biiainoaa. Whllo work is interoatlug, health good Mid associations con-genial ho Is safe Jfroiq discontent perhaps, aud calls hlniself happy, but when Ihoao fall blm, as thov easUy may, ho la liable to a condition ot pain and possibly fatal dlstraoUon There is notblug to which ho eau turn his hand,t^or aro there friends to appeal to. He ia alone, cut off from all his old resources, oro'ptjr-handod, sunk In spirit, and compolled to aay-Jr ,

"NoplMo'i>f tllgtit' fPd refugo near, And none to whbmj ray adul la dear."

A good atoro of thought, Intelllgenoe, «nd, above all, of the word of Uod and hl>. Spirit, triU bo M inoitlnuiblt blMilog (9 blm lu tuob » Um« of «tU«

1 ! "

Page 2: MsPills - media2.sbhla.org.s3.amazonaws.commedia2.sbhla.org.s3.amazonaws.com/tbarchive/1887/TB_1887_Dec_… · IIOO. AO CO. Ai«otli«c(ul

-rf .1 • •"' ft * f. * ^ * w {

a B A P T I S T . TUK PJSNALTY O F SIN. W H A T IB I T ?

B r A . i . V B o a r , d . d . , b a v b a b m a u m n o , o a l .

MO. x in .

i t p O R our God 1« k ooDtamlng Aro." Ileb. xii..29. I whkt MDM ii Ood « cooiubinglflre? "Foir

th« Lord thy God i i « ooninmiDg flro, ovon Jmlout God." D«at Ir. 34 God l»Je»loui of ills own infinlhi worlbineat, hU honor, aud bla bollnosa. HI* riRhteoa* tndiRn»tion «g«lnit sin bMrns to tbo lowMtbflll. AtGod'a etbioAl nature douiandcd infinite ullsfacUon for tin on the oroM, to that •amo divino nature demandi eteraal puniibmqut for iln agalDil law and '^apeoially against grace An inflnitoljr bolf God mast havo an infinite indignation against tin. Fie must also express tbat aversion in terms intelligible and unmislak ablo by tbe moral universe. " God is a conauming fire" to tbe wiolced because ho is what he is, viz. God,

A God wLo cannot looic upon sin with the least degree of allowance, a Jealous God, Is a consuming fire in the cature of tbiugs. Evcrjr attribute of Jehovab will be clothed with terror.

1, God's holiness will be more terrible to tbo lost than flames of fire. " Uell ilteif wero a rofuge if it bide me from tby frown," said tbe dying infidel.

Holinees is pre-eminently God'it attribute of flame. To tbe lost soul it will appear in unmis-takable and awful terror. At tlie Anti-chrisl will be destroyed by the brigbtneta of bis coming, so the intuflerable blaae of this divlae attribute will blight and blast the tinner forever and ever, Holinest it a consuming fire to the wickod.

i . Justice is also a consuming fire. Justice i« holiness in active operalion vindicating law, honor-ing God, punishing sin. Justice will appear just even to the lost. My damnation is Just. I knew my duty and I did it not: these are tbe echoes of hell.

Men may now aay eternal punishment is unjnst and unlike God, but there it wUl appear just. It will be like God to act aooording to the principles oi holiness and righteousneas. JusUce is a consum-

' ing fire to the wicked. 3 Bighteousneaa is a consuming flra. Tbo judge

of all the earth will do right The sinner himself will see that God has done right to banish him from bis glorious prewnco forever. His own con-science will say it Is right. He will blame no one but himself. Holiness, JusUoe, righteousness, all combine to punish the sinner.

In this world men often declare God's rays are not right, but there every mouth will be stopped. Dives In hades did not deeiaro his punishment un-j u s t He only asked for a drop of water to alleviate his sufierlngs. Righteousness is a consuming fire.

4. Goodness is a oonsoming fire. The term God isacontracUonofgood. God is goed, the essonco of goodness. This faet will appear to the lost in all iU solemn reality. The very goodness of God wUI only aggravate the sinner's woe. He will see the crime of abusing tbat goodness. He will wonder bow it was possible to r(()eet the olalmt of God's goodness for a whole lifbUme. i f God Is a consuming Are, goodness most also be a consum ing fire to the wicked. Holiness, jusUce, righteous ness, may be clothed with ••ngeance, for God has said "vengeance Is mine." Bnt goodness has a vengeance all iU own. Wo even read of tbe wrath of the Lamb. Goodness wroiged^ violated, out-raged, will be a oonsoming flre to the wleked.

«. Gras« alto will be a eonenming Are. When the lost son! tnms his q t m U) the eross and lees thereon God's gilt of sovereign graoe, a Christ rejected a Savior despised, how will his heart ro-eoU, lys oontolenoe sting, bla whole being glow with gnllt and shame t Hollnesi may be insuflbr-able,jnstloeindesoribably nwfnl, rifhteousnees a flame of Are, but grace will not be lass terrible to the ionl tha t has trodden nader foot the Bon of

"P'rt* of irMO. I« u g h t , ther*

- T S l W i l S S S f ' • oonwrnlng

tt, Mercy alto will Qonsume like Are. Graco is God's favor toward tho undeserving. Mercy Is Gods favor towairis the guilty. But mercy dospisod, outraged, lu time will appear ludesoiribably awful in eternity, Mercy's calls rojeoted, mercy's entreaties Ignoreii, nioroy's tears unheodod, morcy's groans unheard, this wili msko moroy a consuming fire in I ho world of reli lbutlon. How will tl>o sinner wrltho in aiifuiah of spirit wbon ho rooalls tho goodncBs, grftco, and riiorcy of God, through all tho years of his OHiihly probatlnul God la a consuming llro to tbo wlokml, and all kiaattributos will bo olothod with vongoatwo. Likw llt^uilng swoniR thoy will turii ovory way to i^wvont ILo sinners approach (o the troo of llfp This Is iwnalty, this la holl I But tho lost Hlunor hliusolf will bo a coHsumlug fira.

1. HU couscloiioo will bo on flro. That spark of tho Almighty will bocoipo a couUaKinif.loii, that l lghtof Givllu tho soul will bocomo lurid and, awful, that flngor of .lohovah will point lo ovory attribute of tho Cioator aa having boon lUahonorod, outrago-J, bUaphomml. ThoBlooplnKoinsoloncQ will' awako to tho roaMtIca of otomltv, tho f^iorod coii-sclonce will becotuo a-jiialtlvo as an ItilUniad oyo gazing tho uoon-flay aun, tho ncouirfnx coiiaclonuo will alao bo aii avonghig coiiaclonca. Tho luat sin-ner will feol that bla whc»lo bahij? la a oouaoloiico, and that couaolonco a ooiismn'uj/ ilro.

2. Hla memory will al«t» lio a consiimluK Arc. What vast mutoriaU lit lha past to food that l lamo! Ue will recall tho prayora and tears of pious parents, tho patient ploadliiKs of brothers, eiatora, frlonda. Uo will renionibcr the Sabbath diwvtraUd' tho Dlblo noi^loctod, tho houao oi God foraakon, tho ministry do^pUed, tho ordluuncos ?^v08tIcJ, tbo secret slua, tho aalaoioua thoughta. • H o will re-membsr tho calla of God's morcy, tho Christ of

Calvary, tho Holy Spirit's Ptirdnga, and how ho resisted tho Spirit, noglootBd iho Savior, and con-tomnoti tho counsol of tho Most High. He will re-member tho death bad sconoi, tho tolling bell, <ho open gravo, and those aoluran warnlnga all un-heeded. Mumory will bo a oonaunlng flro to the wicked. " S o n l l e m o m b o r t " will bo more torribio than It was to Dives. He had only Moses aud tho prophota. Thou hast him of whom Moaoi and the prophets did write, tho Son of God.

Blot out momory and you blot out hell. I t 'a tho worm that ncvnr dies, and tho llro that is not qnouchod.

3. Imsglnation will bo a consuming (Iro to tbo wickod. Thoy who die » thou<iaiul deatha. in fear-Ing ono, win dio a myriad deaths in tlio second death. If nion',( hearts eliall fall thom for fear of thoao thlnga that arc coming up in thu oarth, what fearlul looking for of flory iudlgnatloa will dovour the adversaries lu holl as thoy contemplato tbe posslbliltloa of their pndlcsa tu'turo I What foro-bodlnga of tho wrath of God I What promonltlons of coming anguish! »Vhat "wiord and hoarU rendering fancies of t i n possible hell! What imaginations of tho lost I Uovr will thoy paiut the pit bottomless I What Imagoa will torture their mind, what horrid shapos, what deopsuiug, dark ening, damning gloom t '

(CONOI-CDKIJ NKXT WKKK.) i

TIDINGS FIWM OUli FOItKiGN FIELDS.

C h i n a — U u v . J. M . Joiner, Hwang-holn, haa ro-turned fVom his trip to Siberia much improved in health. His physloiaus do not conaent to hia at-tempting full work Mil spring. Uo aays- "So » hopo to put in six mouths of fairly good work bet fore I loavo tho flold, if I must, after all, loav« n How sad the news about Bro. Davaultl "Poor Davault Is bod-ridden with consumption, and wo have only a faint hope that ho will get ablo to » . turn to America." Ono or two now mou must go very^soon to our North China mis s ion . - iSa Board Is ioeklng for tho right man. uro. Prnltt says of Bro, Davault: "It has oost him a tremend-ous struggle to give up chorishod plans, and intn U s face homewanU." Pray tot „the,,o brethren MlssMoonls'-dting faithful and

BbenoodiMpMjOM, WooouM i S u

that ovory woman in our Boulkeni l u m u i ohurohw wonid read Miss Lottlo Moon's Istlnr i the^opaiVn Mfuion Journal for bnoemfccr. Wort i it not be won fiir our donemlnatidnal d u i a m T o o p y i t ? U o v . n . T . Bryan, Cblnkiang, two baptiimi», the candidates tieing promlalng mon tJovofal olhors arc under instruollon. He preachr ovory day, twice oil Sunday. How earnestly hi pleads for helpers. And p r . Ystea declares thai our work In China U "In tho midst of a moat serl 0U8 «ri8ls." U'llnforcomonta must go very soon or dlnaater roBultn. Whoro Is the money ? Tho North Carolina Convonlion at Ha lato session raiaed inoiiov enough to somplcto tho fund for Bro. Bryan's and HO l«logr»phod Dr. Yates. Bro. E. 2 . Slramoi.. Canton,reports fourtoon baptisms In tho South Cbiiii niisaion, with other applloanth. Dr. Graves' health is Boinowhat Improvdtl, but Mrs. Graves has been qulto 111. Lo< prayor bo mado for her. Tho founda-tion of Miss .Young's school houao has boon laid and work la progres'^lngon it. Mrs. Sanfonl wiu sail for Canton about t!io tirit of Decembor.

AriuoA—llev. P. A. Eubank and wlfo arrived In Lagoi, Uctol)er tho llrst, lu good health and aplrliB-Bro. David wri tes : "Tho prospect of our work ia much more encouraging than for a long t ime" Mrs. David aaya there aru In Lagos, which In 1852 was only a alavo market—thirteen churchoa, flftoan olouiant irv, an j sir high achools, with an attond-anco of l '200chlltlrau. Her letter Is full of Inter-ofi'liig Itjra^. llro. Smith dedicated hia new church in Abookuta, Soptcuibor tlio twonty-aocond. l is ig. happy in it, and hopeful for tho future. His letter in tho ,/oumiil U full of good chccr. His trip to. IjSgOB was vrry beneficial.

I t a ly .—Good nowo from Italy I One of our ovaugeiistK, Signor Martinelll has bought a very desirable hotiso in Boacoroalo, hla Hold of labor, which ho give? to tho Board tree of rent, and as' long as ho lives for ohapol.purposoH, and at his death makes a prcaont of It to the Board. This waa done at tho suggestion of his wlfo, with money bolonjt.. Ing to her. Will some of our wealthy Baptistr hero follow this example of liberality f Signor Faaulo, another of our excellentevanKollsts In lUiy hat,boon mado to rejoico In some annuities left by a friend in Eugiand to feveral of hla children, ai ^yell as in a sum of monoy loft to himself. This will bo a great help lo hlra, as ho has olovon children, and haa had to make great aacrificoa to preach Iho goa-pol. Bro. .1. H. Eager rrjjicoa In the prospect of a period of rest, near at ha id . Tho burdens of ad-miniatrationa In tho Italian fijld have boon very heavy upon him. Dr. George B. Taylor has ar-rived in Italy, and writoi from Turin, "in good health,and in the enjoyment of tho divine bloating.''

B r a z i l - I I o v . W. B . Fagby writes a eheerliiK word altont tho work in Rio—largo congregatloiw, ono baptized, two awaiting baptism, and another soon to apply for baptism. Heal th oxcellont. Wo regrot to hoar that Bro. Daniel of Bahla, has had to rotnru to Southern Braz'I fort* time on aoceunt of a return of his trouble, bori-berl. Tho work in Bahla jua t now is very encouraging, and Bro. Daniel doubly regreta oven a temporary absence. Mist Maggie Kioeis proving Jherself an excellent worker. Bro. Puthuflf Is very much enconragod at Iho favorable boglnnlug mado In his scliool at Santa Barbara.

Mkxico.—Hov. H. P. McCormiok, Zacatecas re-ports ono young man baptlzad, and two olhors awaiting baptism. Ho has been having some "warm times" with a Catholic priest, but thinks tho trioks of tho latter are opening the way for Iho truth lo roach the pooplo. Miss Barton's ukooV has opened with lair proapeoU, as has also a Tem-perance Soolcty. OoHgrogatlons too large for tho house. Bro. Powell's imprisonment, of which mention has been mado, has been r»portod to tho United States authoritiijs, and tUa United Slate® Consul has boon ordered to Monterey to Investl-gato tho matter. Meanwhile, Bro. I 'o^II is going forward with his evanirollttlo labors, and iStod it blessing him in them. His (L teal need is atiolher mistlonary, whom we hope soon to send. Miss Floronoo ^ t y , who was reoenUf wpointed to S f i h . * ! ? ' w l p l t t kp 'SMoro l a .

^ ' . t ft r fjfitl:

'V ••ji

T f l E j B A P T I B T .

H O W G H O I t e E M U L L K R I I K C A M K A B A I T T B T .

A ROUT tho boglnnlng of April, 1831), when A twonty-flvo yoara old, I wont lo j-rcach at 8ld-inontb Whllo I wsh staying thnro throo sisters In the Ijord bad, In my prciaoncc, a conversation about baptlani, ono of whom-had been baptized after eho had lK)liovw\. When thoy bad oonvorscd a little on (ho a u b i w t I w n a aaked to k I v o iny opinion con oernlnt; it. My reply Avan, " I do not think I mod 10 bo l)tn»li/-i-'d iigaln." I waa thou afkod by tho Rlfltor w h o h a d boon b a p t i z e d , " But havo you been haptizml?" i a n 8 W f i f c d , » " Yes, when I w r h a , , h l l . l . " S h o t h n i r . p l l r d , " H a v e y o u r e a d t h o S c r i p i n r o H a n d p v a y c d w i t h r o f o i o n r o to t h i s t u b jor.t ? " 1 a n s w e r e d n o . " T h « n , " a'^i.l s h e , " I e n t r e a t y o u n e v e r t o a i . oak u n y m o r e a l>ou t i t t i l l y o u

haro dene «">." Lt p lcaHcd t l ' o L o r d t o s h o w m o ( h o I m i w r t a n c e

o t i h i n r n n a r k ; f o r w J . U o a l t h a t v o ^ y t i m e I^ w a s e x h o r t i n g e v e r y o n o t o l e c o i v o n o t h i n g w h i c h c o u l d n o t 1)0 p r o v e d b y I h o w o r d o f ( l o d I h a d l o -p c a t o d l y M'f' vMi a i s u i u a t b o l i u v e r s ' b a p H a m w i t h o u t l , » v i M . ' . v v r ' < > i i r n e R t l y r x a m i n c d t h o H c r i p t u r e s o r p r a y e d c o n . e r . H n u i t : a n d n o w I d c l c n n i n e d , l» ( } o d w o u l d h( l |> nu>, t o e x t v ' u i n o t h a i a u b j c c t a l s o ;

i t I n f a n t i m p t i a i " w e r e f o u n d t o bo S c i i p t u n i l

I w o u l d d.- tVnd i t , a n d if b o U u v o r ^ ' b a p l i a m w o r e

r i t i l . l I w o u l d a s a t r o n u o u ^ l y ' ' ' • ' " o ' l

' " A ' r i i 1 iK'.d t i m u 1 ulmut fxiuiining Hie Hul j .-1 •! i>e n . o d o I a d o p t e d w a s aa t o l l o w s : K o -

• , „ , r . I i y i K s t u d C o d to tcach u i e r o n r ' - n . i i . g i t ; a n d 1 rca. l Iho Now T ai iuoonl from (ho beg inn ing w i l l , a partioMlixr rctcr.M.co to I h l a point. B u t now,

I c » r n « 9 t l y net a b o u t the matter, a number of ul.jwUona i . r c f c n l o . 1 Uion.s. Ives lo my mind.

K i r . t S i n c e m a n y i i o ly a n d C H l i i ! h t c n c d m e n h a v e b . o n d i v i d e d h . o p i n i o n c o n c e r n i n g t h l a , ^ i n t d o e s t h i s r o t p r o v e t h a t i t la i . o l t o b e " P j C o f ^ ' " s h o u l d c o m e t o a H a t i a f a c t o r y c o n c l u a i o n a b o u t t ia ^ u e M i o n i n t h e p r e s e n t i m p e r f e c t a l a t o o h e i u r r h ? T h i n o b j e c t i o n w a a t h u a r e m o v u d : I f t h o o r d i n a n c e ia r e v e a l e d i n t h e B i b l e w h y m a y I n o t

% „ o w i . , a « . h o l l o l y S p i r i t . i« U.o t e a c h c r of t h o r h n r o h i n C l u i a t . n o w an w e l l a s f o r n i e - i y

S e c o n d l y . been but f e w of my f r i . 1 l.a»tiz«d. and tho groator pari of the.n a re . p , K > a . a t o l . . l u v e r s ' b a p t i M n . a n d they will i u m . . U v b i c k a o n . u a . A n a w e r .

H u k o m o i f l l . o L . r d . l o . u a t . k o m o u p I a h a l i Ix,

" T h l ' d l y . YOU w i l l 1.0 . n r o t o loae o n e - h a l f o f y o u r i n c o u u . if y o n a r o W t - l ' / . o d . A n a w e ^ A s L g a U d e n i r e t o i c tH i t l . l u l to I b o I / ) . d h e w i l l

n o t s u t l e r u io t o w a n t . K o u r t b l y . I V o p l o w i l l ca l l y o u a B a p l i a t a n d

v o u w 11 be r e c k o n e d a , n o n g that b o d y ; a n d y o u L n n o t a p p r o v e o f a l l A n s w e r , i t d o e s n o t f o l l o w t h a t I i t i r i o a l o . K w i t h al l t h o a o w h o h o l d b e l i e v e r s '

Lpt l am a l tbouB h I Hbonld bo baptized. F i l l h l y . Y o u h a v o b e e n p r e a c h i n g f o r s o m o

y l a n d yOu w i l l h a v e t h u s p t i b l i d y t o c o n l o s a b a t y o u h a v e b e e n I n e r r o r s h o u l d y o u b e d f o

SCO that bolievrra' bapUani is n t t b ' . A n s w e r . U I ' l r h S e l r t o c o n f e H a t h a t l h a v o ^ b ^ ^ ^ ^ e r r o r

conccrnlngthla poitit t h a n to c o n t i n u e In t .

S i x t h l y . E v e n If b c l i e v o r a ' b a p t l a m s h o u l d b o f y t i l IH » o w t o o l a t o t o a t t e n d tc. t , aa y o u

m S t t o h a v o b e e n b a p H r . n d I n i m c d l a U l y o n b e -i i l ^ n . A n a w e r I t la b e t t o r t o f u l f i l l a c o m m a n d r t l m V n i evoT s o l a t o t h a n t o c o n t i n u e

aa It regards some of theobjeotlons wbloh ooourrdd to ray mind when I was about to exaraino tho Scriptures conotrning btplism.

Concerning the first objection my conviction now ia that of all revealed truths notonois morooloarif, revealed In tho ttcrlpturfs, not ovon the doctrine of justification by faltli, and that, tho aubjocthaa only become obscured by men not having been willing to toko tlie ScrlpturoB alono to decldo Uie wolnt

Not ono of my true frlcnda In tho I.K)rd has turned his back on mo as I supposed, and almjjst all of them havo thenmolvea boon baptized since. ^

Though In ono way I lost my money In coneo-quenca of being baptized yet tho Lord did not suf-fer mo to bo really a ioKcr, oven as It regards t?ra-l>or»' thlnga; for he mado up tho IohhmoBtbnunti-fully.

In concluaion my'sxamplo baa been tho means of loading many to examine tiie quesliou of baptism, and to aabinlt, from conviction, to tide ordinance, and seeing this t inth I bavo been led to speak on It as will as on other t ru ths ; and during tho twenty-tljreo yeara that I have now reaided In Brlatoi niorotbaii a thon'.aiMl beHovera iiavo boon ijaptlaed among 'dn. ~ Sdeclal.

SEASON OK I 'UAYBIl.

Ik A I Y VOICE aball lliou bear in tho morning, O i V l Lord; In tho morning will I dlrcct my

prayer unto thee, and will lofk np." IVa. v. .1. i n t were 80 that you could pi ay only once In

tho day, that ono time ahould bo In the morning Then Ihe mind la freest from thought, Iho aoui from 801 row, and the tleah from wearinoaa. Ti^on tho fcellnga of devotion sprinK up with moat freah-ness, aa tiie lark ri»ea upon tho v/ing with a song.

Wo ought to pray often. Tho Psalmiat aerroa with the common esitimato that food for tlio spirit Ih needed as often as food for tho bo«ly : "Even i.ng, mnruing, and at noon, will I pray. a ' ld cry a l o u d ; a n ' U . 0 8liall hear my voice." Beyond that ho was somctlmcB carried by greatfnl sense of divine goodnosH: " Sev.Mi tin ea a dav do I praUo thee, bccauao of tby righteona iudgmenU'

In tho preaa of bualneaa thero are those who exrupo Uiomaelvea from family prayers, and even from private devotion. Thoy hurry out to uudor-take the labor that waits tbeni or to begin tho long journey. But they hold prajera at night, when tliey have icisure. Tl.en, loo, perhaps they have a aonao of danger and the need of protection, for moat grown people, like children, aro afraid Of darkness. ,

But, think of ill Ilow many dangera boaet you iu a day'a work, or pl. aauru, or travel I You r e turn lo tho evening too often aiaa burdened with a senao of rcmWsuoHS, U not of Kuiit, and your prayer ia for forglvencHB. In tho morning boforo crossing tho threshold. It baa better to seek grace for trials, tomplatlona and dutioa. Who can toll what a day will bring forth? How can you venture upon It without tho guard and tho girding of P ^ y " ' t " him who seea tho end from tho beginning ? In the m o r n i n g thB day's history Is unwri t ten; at night tho record Is mado up, and tho error of a moment may bo tho grief of a ilfo-tlme.

Boein ovory day by looking up. Look up lo give thanks for tho care of Providonco uudor which you slept mfoly. Look up to obtain grace to help you snd to keep you tbrougb all your Wflklug hours. Look np for Kuldance and all the guidance and all'tho good gUla whl. h como down from above. lyjok up and morally maintain this attitude all tho day long. - toehold.

living In tho nugloct of it As soon as I was brought Into thla atato of hof^rt

I s t r f r o m bo Seripturos that br ' ievers axo Ihe p ^ V e r S j e c t H for b';ptlsm, and t».-i ;nunuMon Is ihH onlv t r u e Sorlptural uiodo In which 1 ought t o U S e i l t o . ' The " d convinced me of Ibo former la Acts vUl 30-38 and ot the lallor Uom. vl. Il-S. Somo tlmo altor I waa r a p i z i ; I b . a niuch peace In doing so. and never have for ono single moment regretted It

Hflfore I leave this point I would say j u t t a few

additions op to this time; s«v«i(i''tor baptUtai, We g o o n a o w for another week, There ^wat never suoh a m a t i n g in tbU ohttrob..i,i Among those w-coivpd Into tho nharoU are some <i« tho best jjoople , jUa the place. I think now )t*0;.wlll ho well >bltt, to take oaro ot dnrtelvaa/ I am thm happiest man you over saw. I Dallevo the i w p l e hero think It ila ,the iwsfc meeting thoy ovge saw.iln tho town. Ptrfclw tho Lord." Who does not now rcjoloo that Bro. Phllllps and others wore soot, t s mlsatonarlos to this largo said Important town. It^y i'

Juat two years ago Bro. tti L BllU ^ wont as a missionary lo Tlptonvlllo. They " organlzwl with o n l y eight members. TO'^ay; thft ehupch niimliors slxtycono, and has * house nearlyifpaia frfr, oodt-Ing 11600. Tho oost-of ».lho missionary so lar has b<Jon aiMJut two hundrotl. ^We, rejMoe with this ? faithful and devoted mlsslouary4oyor hls sucpcBS and hopeful ont'ook at TIptonvUle. They ask for only fifty dollars this year, and perhaps will neoil no more afterwards. Let no one,any longer be in-crmlulous when called upon to give to State mlalons

November 26,1887. « - J H- A n d k b s o n .

OUi^S TO STATJBUllSS^ONS.

IT might be a matter of laterost to imany lo know what somo of our churches gave last year >to

State missions. I have arranged below some sta-tiatios, which will approximate oorreotneas.

Froui those chnroUos the figures given aUo In-elude what was roi>oi ted from t h d r Bumlay-pohools.

Nashville, First church, $247 39; CliUlUnooga, First, church, 151 80? Csntrsl church, Nashville, 148 70;Edgefl. ldohuroh, IIM) 64} Central ohnreh, MeropblSi l28 '45! i r iMohnrehis Memphis, 127 60; Joiinson City churoh, 12 1 24Ba> ron Plains cbnrch 68 20: Brownsvlllo church, Ctt'CS; Dandrldgo c h u r c h , 6 4 8 l ; Ciarktvlile' chnrch, 62 80; Milan c h u r c h , 50 37; Jackson church, 65 36; Gallatin church, 42 58.. Total, «1,483^08. »

I n o w give fourteen churches in the country ro-porting the largest amounU. I give them in tho order In which t h e y ;gavr, placliig the-T4rg6«t givers first. " ' '

BiifTalo Uhlgo church, $7f» 85 {Ploasant Plains church, 40.15; Balcm church,' 40 .35; 'Watauga church 32 00; Round Lick church, 29^50; Island Homo church, 26 75; Rutland churoh,72l 90; Har-mony church, 21 80 ;Powol'8 Ghapel, 21 25; Damp-Unchurch, 20 071 Clover Creek .ohurcbj 19 75; Month of Uiehland church, 19 20; Boyd's Crerk ohnfch,19 15 ;Eidad church, 18 60.; Total, 1410.22.

The order In which tho Association! sUnd as glvora might boxiflntereat tot some. Big Hatchie, U h a p s comes first with « small margin. Then come In their order named, Cumborisnd, Duck River, Tennessee; Conoord and Ocoee. This com-parlson Is as to 8la»« missions. f

November 25,1887ir J H. A h o b b b o n .

K E T U H N S F R O M M I S S I O N W O U K .

T l I A T m l n d m u B t indeed bo obtuso that doesn'! 1 readily see large InoomO from Inveatmonts in

State S o n s . I will give enly two In.lancos now m e r v l n « others for another letter. For som

Tullahoma has boon a mission point, bu It l« T n o S g e r Road what our elllclent m «lbnary

« nro A D PhllllpH writosi "Uro. Couch Is h S I n J T m o e t l g with me here. The meetlBg hM K i n going on ono wook, Wo have rco«lved t t a

LO8T4I.BTTBII6.

WE ARE receiving a great many eomplalnts from our f r iends oonoomlng remlttaneee and

no returns . • There have bestt so many of th^m sinco September Arst tha t we have wrUten to Mr. W e s t the chief potb-ofiftoe Inspeotof, and t rus t tbo S l e wiU be .061. remedied. W e fourtd teen money-order advices in the po.t-oAleo un-paid, the orders to which had been lost o r stolon n the mails. All of these ean be eolleeted, and

J o t s tb have tSem when tho agent ,of the pott-ei ther currency or

« a V t S £ s 7 l s no t sBftt, and we wl 1 h o t be re-

let ter , date, Yotirs ttUlTi IS I

. 1

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t'y m

THAT KAnNRST DESIKR OK PA17IVS.

IN ilo U«ne of 8ept«tnb«r tho twonty'fourth Tim fiAjpTiar publlihed my oxegMlt of Phil. I. 21-24.

l a Ita luua of Oolober the twauty-Mooud apiwars a oritloUin by J, T. Okkley,

Bro. Oakley ofibfe lome cbjeotionB (o my inter-pieuf Ion, iftya ho l t not prepared to adopt It, aikt

for light, and pretenta some polnta, or qaestlona for my notice.

Now, Bro. Oakley, at you lay you write In search of truth, I will endeavor to comply with your kind requoat. Your points, or quoHilona; are the follow-ing:—s

I. Do not the believori i s as Intcrmodlitto state Jwlleve the rlghteoua, when they die, go to Christ, or whore be U ? If not whore do ihey go t

i . Do not the elrcumtlanoes surrounding Piul's expresaloni, "Depart and be with OhrUt," aud •'IfeTdrthelew to abide in the flesh is more needful for yon," Avor bit departure from among the Phillppians abould his earnest desire bo granted ?

I answer your second question flrst.I say no,not by any means, for reasons already girou In my oiogo, »ls. From Ibe nontext we Inarn that before Paul's mtnd there wore two altornatlves; life and death. We said that be did not Itnow which of these to ohoone. But you say that he did choose—prepai-ed to depart This makes Paul contradict himself. My brother, do you honestly believe that Paul did thus contradict himself, did teli a He, by naylng that he did not know which to choose, and then in the next breath, make a choice f

Touching this point the Emphatic DlagioU has the following note: "To a n a l u i a i , the loosing again or reluming, being what Paul earnestly do sired, oonld not be death, or dissolution, as Impllod by the word depart. In our common version, be-cause it seemed a matter of Indifference to him which of the two, life or death, he sh ould choose; but he longed for the a n a l u i a i , waloh was a third thing, and very much to be praferre'l to eithef of the other two things alluded to." Bnt in respect to my translaUon of the Greek Uxt, you say: "I have examined several versions and commontarlet on the passage and not 000 snstalns Bro. Swlndall's translation." You have not then examined the Emphatic DIaglott, my brother.

Here la what It says: "I am indeed hard pressed by the two things: (I have an earnsst desire for the returning, and being with Christ, since It Is very much to be preferred.") This returning was not, as you, think Paal'a return to G>d, for tho reasons already given, but the returning of his blessed Lor« and Ifaater to this world, and for which he was so anxiously looking and waltiag. i again Invite your atUnUon to Lake X U, 36 the only other place where the word analuein occurs in (he New Teatament. Here we have analusei ren-dered In the common versloa, will return, not de-part. How can the same word here mtan return, and In tb« text depart f Lat aa translate the Ssrlp. tures so aa to harmonlie.

Now, to yoar first qneaUoa. "D > not the bellev-era In an Intermediate sUte believe the righteous, when they die, go to Ohriat, or where he Is ? If

questions. Tonhe fit ni I »„,wer, Where U Christ ? Peter, n Acta xl 38, aaya (hat God had exalted Christ at

bis right hand. Well, where la the Lord Qod-tho iather who exalted Ohriat ? David, In Ps. elll. 19 "The Lord has prepared his throne In the heavens.'' That li, the heaven of heavena,of which the Jewish holy of holies was a tyile.

p e heaven where God'a throne li, la the central orb of the anlverse. This then la where Clirlst Is on the Father's threne with him. In Bivelation Christ aaya: "I am set down with my Father in h i . throne." Chapter Hi. verse 21. No human bo" Ing has ever gone to thia place.

Havingahown where saints do not go at death. I now oonje to your,llnil ^uwiion, fWhere do they g o r To designau the pUee wber^.hu^u^u aplrlt, go when thoy leave the bodyj , t S Hebrew woru usea in theOjlTeaUment. I t U u r . J»ky.fopr Umu. i J n thirty-lwo of ttiese It ii, X

i he irord hell in . • w n l r r t a m tnd Id (he otbir throo JlH' i"

T H E B i y P T J S T

moaiu nfllthpr of thoso, l>iit siniply ine%ii«< tbo tiii-sreii, Invlgiltlo. Tho f quivalout of thcol in ilio Now Tcstsmont, 1« »ho Qroolt word hades. In tho New T o s t a m o u t . o o c u r s olovcn times. In our comraou vorslon, lu tou of (huso It ia rondoretl boll. In tho other giRvo. It moatis nolthor boll nor grave, but simply tbu luiHOon, tbo Invisible. Heijco It ia usml hh a common iloBignation of the spirit W(.rl«l, Into which a!j human spirits go when they loavo tho body. Thin World is dlviilcd by tbo great gull apckcii ol lu Luko xv i , which separatPd Abraham ami tho rich man. Where Abraham and Lszii-us aro, in tiallfd pursdivo. Wboro tho rich iiiaii is, is osllcd (dr lnnt i . All saints a tdea th j;o to tho former, all slfinors to iho lattor.

Now, IJro Oiklny, I have nofl.;ol your pOiut.'i — answi-ml all your .juofttionB, I bopo tliia will provo satitfactory. If not, In^o^n, or if yon want more liKht ask for it, ami 1 will l»o af your s-rvico

n I) 8W.NI>*.I.I.. '

lIAUVESt' (fATIllCiilNU. jjUOTIilClC KlHT()U8. - ( ) f coiuso Wfi cannot

IfHtlier, iiuless thoro be ll.'st, a HOwlnK ; this Is triioof agricMltiiro. Tho fu'iiior (iroparos his 1hm<)« sowtt hi^ cuHiva'cs his rrop, and when ripo brings it ijito tho harns of whatovor sort it is wi ie thorgoodorhaa . If ho has ilono his wholo duty, both us to l inn and cnilnni, thun ho han a good ruaping. Tlii;. Is tho rnio, not tho excoi.-llon. Applying this rnlo to our ovary day life, tjoth as to oxpcrionoaaiid obinrvution, this is (iHtr.S'iyf nations, Statts, of countius, of railroads, of/nrnacos. of sliopfl, of stores, of bnsiuoas as it is of indlvld -uals.

The uation, in it^ national doalinKs with g|«tor nations, or in its law-making power, niaj- so-,? ^ harvest of death, and reap r whirlwind of dostrnc-tion. Tho law-makers n»ay act in sunh a way that tiicy will legiHlato to the injury of t h o people, yat Intending no iiarm, yet tbo harm comes just tho same.

If tho people vote for, an 1 eioct mon lo fill the various ofllooso'tho country who aro corrupt in morals, their legislation will ba in tho i.dorest of immorality, and the body volitic will sutr-r there tor. If wo vote for, and endorse tiie liquor inter-ost, wo reap a harvest of waloons, and through tho saloon a harvest of death, and nnondiug misery

If a fartiior sets tiio example of Babbath broakiu« before, his cl.ildron ho will reap blistering sorrows If be teaches them l)y wonl to profane God's name

tbo time will oomo when hi . iioart will be bowed Inso r r .w . If ho drinks liq ior, and teaches his sons to drink, iio will reap a harvest of disgraco. I h o fact is, wo all reap in time moro or loss of oiir harvests as a result of our sowing,

My observation is, that our reaping comes soon after the sowing, I know one man who ig now only about tlfty, who sowed liberally to bis apne tite. In early years, and now be has one son in the grave, there by ti.o hand of his follow, killed in a drunken fight. Another in the peUit^ntiary for seven years, for killing his neighbor, and two moro under charge of assaulting a fa .n ih ' -a l l on account of tbo sowing of tho fatlior to tho fl mh. Tbo roan Ing Is what hurts. /

I know anotbor man, now near ficvon'y-aix yoirs of age, who has druuk liquor all bi^ life, and besavs ho was never druuk, yot bi . sons aro drunkards and bis two brotiiera klllo.1 tl.omseivos drinking

of death; bo sowed and reaped a imrvest of drunken boys. In bis early manhood bo had ..nn.l nropnrty. In bis declini.ig years ho is a pauno? ® . ook back forty years at tho sowings , r 1 know, « h o sowed to tho 11 jsl, wlulo youn« a.id I now sue tho harvest thny havo and a r o C a f t g

Brethren,, mvLrctbron I t^iuk, look, s t o ^ w b a t

I T K M B I ' l l O M M Y K I K L I X A I ' T K l l s e r v i n g F a i l C r u c k ton y e a r s she Is now

^ B g i t a i i n g the propr ie ty of c a l l i n g m e f o r a ' l m v t ime. T i d s ia a s ign of Ufa a n d a r e t u r n to t M , to l lopract ico , T b o c h u r c h is in a p rosperous J o n i d i i l o n wi t l , tho Itirgost S u n d a y - s c h o o l In s i Associat ion. O u r m e o t i n g a t thia c l .u rch w a s a Huo.«ss. E lgbtoon adrtod. m a k i n g a m e m b e r s h i p of n e a r l y t w o h u n d r e d nnd th i r ty , ^

A u b u r n e x t e n d s to m o an u u a n l m o u a caH <'"t.)r m y f i f th y e a r ' s pastorate . T h i s is » ^ c d y a n d a p r i n c o l e s s j o w o l in o u r U i p t U t z i o n H f t e e n h a v e been rectu.tly b a p t i w d into hor fo l low ship Witt, thrno moro awaiting tho ordinance of bapt ism. A noble peop le (hoy aro. A resolution w a s r e o o n i l y o i i o r o d f a v o r i n g c h u r c h c o m m u n i s act on on which has l,eon i.o«tponcd i n d e t i n i t o i r

Ih siHwhcrothatoldpriucoofsystematic proHciJ; I'iUi. J .(. Mar t in holds m e m b e r s h i p . H « u i.,' fool.lo lumlth. ^

«Mt. Ol ivet is in peace, though not enjoyinif . largo incroase. SI..! has a l ivo and w i d e a w . k « '••omborHl.lp, w i ' h Sunday-so l .oo i and woeklv i u a y c r mooi ing. O u r protracted moot ing w a s « , ,„ of great, promiso, but tho pastor b e i n g ca l led a w a y to P io i ch a fu.ioral and commonoo a n o t h e r one o f I'is inootinKS r.ucossarally closed too soon. O n e yonuK mat! of ttuo p r o m i s e w a s ijaptiaod

IJ . ckcy V a l l e y i« one of the best churchcs in Wilson a n n t y . M y protracted m e e t i n g has lust clomid at this church wi th g l a n d results . T w e n t y i.rofcHsion^ and ton a id i t lons w i t h q u i t e a u u m b f l r .0 f o l low. T h i s c h u r c h has a g o o d s Z . y . Kchool and p r a y o r - m c e t i n g . A m o n g those w i i o embraoed re l ig ion w o r e at)out t w e l v e g r o w n and m&rriod mon.

I h a v e baplii^.jd th i r ty -n ino this fa l l f o r m y f our c'uirchos. '

A pleading fea ture of our meotiuif a t Uockoy V a l l e y w a s tl:i9. D a r i n g tho meet ing I requested the ch. i rch to p r a y tho L o r d of tbo h a r v e s t to send lurtb m o r e ia lmrers in to tho f ield a l r e a d y whi te for harves t . A t tliq cJoso, of tb^ m e H i n g Brov J J IJaird, C o u n t y S u p c r i n t o n d e n t o f P u b l i c I n s t r u c " t i o . H o r W i i , o n county , dec lared bis intention preach tiio ol.i, old, s tory of J o s u a and b i s love " I now h a v e throo boys enter ing tho m i n i s t r y . I ca l l U . c n m y boya because I baptiaed them. l u N o v o j d , c r 1880 a y o u n g m a . presented h i m s e l f bo-fore N o w Hope c h u r c h and related b is C h r i s t i a n expor leuco and w a s lece ived f o r bapt i sm A s pastor nf tiio church I kne l t in b u o i b l o p r a y e r ' a n d a^kcd ( .oi l to bless tbo y o u n g man and p u t h i m in

of Dnl loUucklo B a p t i s t c h u r c h a n d h is n a m e is Hyron DemenU

Tbo s a m e yoar or tiio y o a r p r e v i o u s I bapt iaed for tho s a m e church a boy of groat p r o m i i o w h o is n o w p r e p a r i n g f o r tho J<\.roign Miss ion f ie ld . H o s In J l . c h m o n d C j l l o g o , V i r g i n i a . O. W . C a r v e r la

his namo.

^ A b o u t bo samo y o a r I baptissoi f o r Hockey Val loy church a lad of b u m b l e p r j t a n t l o a s , a boy w h o b a s b u i U f o r b i t n s o l f a m o u u m o n t m o r o last-ug (ban brass , Ho p a i d f o r h.s educt ion b y s w e e p ,

ing d m robes and school houses . T h i s boy la n o w Supor ntondcnt of publ ic schools in Wi lson c o u n t y , a n d Hiank G o d bo onicra tho h i g h e s t c a l l i n g on

earth. G o d ijlosfl tiicso b o y s w h i l e I w a t c h w i t h p r a y e r f u l Intor . s t their f u t u r e w o r k f o r tho Master .

d. T. Oakmcv. J , ~ - —

kind of seed aro you sowlntr? "la i t ^ r L 1 bad ? Where is Jour i n C L X f i o r C a l . st good P It must bo ono or tbo other, for ther^u . i half-way stat on.you aro goinir i n or . .

wliy they

L. C, CouwoN.,

a short time sinco,,! want to ask them'

BootUboro, Ala.

IB IT m o H T ? I A CHUltCIl has a niQ^uber Whosj life, Inllneuce / ^ i ftndassociatiou, are not what a Chr stlan's

ought to 1)0, is it right for tho church to hold that momi,or in folio wsblp? It may bo In some In.tauces that that member is bettor than others, but for this reason should ho bo treated aa au. orderiy mem-

A member goes Into tho saloon and buys whiskey and drlukt. „ the saloon, bnt he attends the pr»yer. mooting and pays liberally to tho support of his pastor, but because of this must the ehureh allow bim to bo gullly of such an evil Dritetlear nut perhaps the church could «ot p » r tho i»asto« -•Itry without hliooptributi;;; S i i X p i foJ

S

thtaWjiMoFIK^^pastor ia rnellned to say" nothing abotttit^^IaJtirlght^j^- ' v •'•;•

AtlOtheronoBpendB a large Bum every year for whiskey, but ean't help to pay (bo pastor because he iB not able. Is It right for the church to tolerate such? • '

A church baa a member, who attends placos of gambling and gambles, and every n^ombor will readily say, and say rlgiit, iio ought to l)o doait with, but perhaps In tbo same ciiuroi) tiioro' are othors who gamble on a largo scale, — thoy buy lottery tickets. Is it right (0 doal with uuo aud uct thu other ?

But In tho conflict against whiskey mon who will be the first perhaps to report a mombur to tho church for drunkenness, ' and insi'^t on tbo church excluding bim will at tho polls vote for the salo of tbo poisonous stud", and then iwast that it is free America. Or again, will stay at iiomo ami not vote, because they havo somo friend ongsged iu the tratUc. Voto for tho salo of whiskey, or not vote against it, when it is impoverishing our counlry, bringing misory to so many hearts, caus-ing nino tenths of tiie crimo, bliifhting the iirigjitost intellects and l>ringing corruption in ovnry form-then go to church and sing; —

"Ams/lnK srnoe, how swopi iho sound. That eixveil a wrotoli liko mc."

Christians, is it r ight? I say, is it r ight? ItENO.

A CONCESSION ' iO l.ANI)MAlUvI8M, I T APPEAIIS that itov. (J. W. I''. Hill, who came i to us from the Froowiil Baplis:^, and was calkd 10 tbo pastorate of the First BapliHl uhiiruli in B(. (.(OOrge, was rc-ordainod by tiio conncil called lor •Mr. Hi i rs examination. Tho fact was not slatml in the report of tbo proceedings ot tiio council whicli we received, or wo should havo commentod upon this action at tho time. Wo now loarn that after tho examination of tho candidato a motion was made that Mr. IHii bo recognized as a Baptist minister, and tho motion was earn vt unanimously . In connection with this action it was stated by one of the members of tho council, that whilo ho did not believe in tiio nocossily uf rc-ordinatiou in such cases, there were Baptist churchwH in other parts of tbo country whore a ditloront view prevailed. When tbo council ro-assombled in the afternoon Mr. Iliil, evidently .niluonced by this romurk, and wishing to avoid any question tvi tiio futuro con-cerning tho validity ot bis ordination, asked tho council to ro-ordain bim, and tho council roscindcd its previous action and nccod'cd to bin rc(|U0Hi.

I t is (ruo that there aro lUptint churcl.cB in otho parts of t'lO country in whiijii ordmat on Uy a Bap tist prc8l)ytery U regarded as iudi»j)on'»able. Expocially is this true In tiio Southorn B ates. In-deed somo of tiio cburchos in that p*rl of the country go so far as to dose tlioir pulpits to all ox cept Baptist ministors. Bill tho Haptist chluchc;^ of New England aro not so restrict.vc. Tiioy l^now nothing of Landmarkism. iiorctofmo ministorH wiio havo come to UH trom otlicr dcnominatiouH have not boon ro-ordainod, and Ibt i r ^ipiniMcrial standing has not boon questioned.

We can understand now Mr. Hill was ltd lo s«k theoouncil to adopt a courso ditl iront from th it which our New England churches havo been accustomed to adopt in such cases. No iiarm could come (0 him by ro ordination, and, should he go to other parts of tbo country lio mlgiit, avoid annoyance snd controversy. Wo should not havo been moved by any ouch con<ilderatiou i, and wo wish he had dociinod lo bo moved by thom. It not pleasant for ns t ) nolo ovoii s > slight a co ioos-sion to the Landuiarkism of tl 0 Boutli. There were certain men to whom tiio apostle-1'auI gavo place no, not for an hour, an i Ihoro Are mon a, liw present day to whom wo would not glvo plaoj f " oven that length of time. Wo arc glad lo tioto however, In the present easo tbo timt rti-urdlnatlou was not doiuandud, or uvcn tiugguntoO, as a nooeaalty to lulniaiuriNi slaudlug am tog uu,— Z t o n ' i J I t r a M . « nr ..-,»,•.» . • • . . . . ,

-SJJiiU"** whJob ao not ejMupjr mora ipae^ than at(r t*® lUMrtton. Vor Melt wonl ovm Mw

wl Ji f S?"" youf worui.aon remit for thB«'r» wonjU. paniea by»»» wunoy in order to r»oai va tuMiriJoa. t*i>«try, wnttUer AHgmsiorfiuotca.lsotiftrgea by tho lln« iflibi««d tifoui) wUUottt regSM 10 itie numlwr or words In (ho litis. i..urru«i)ondBiJco lelmtvoio obituaries sluuild bo wrtiwn on 'ijiHTean '''''F**'"" a Mowly, Moux,

Mrs. Martha B. Taylor (uoe Martha Brown Fraser) was born Novonibir tbo eighth, 1827, near Ciarksviilo, Tonn. Died in Tampa, Fia., of yellow fovtr, Octoiwr tbo twontiotb, 1887, sgod (ifty-nlue years, olovon months, aiul twelve days.

Sbo was marriod to John Q Taylor at Litrayette, Christian county, Kou uoky, on ' Januury eighth, 185(5, and reniovod with iiJm at onr:o to bis homo iu llclona, Ark., whoro tlioy lived until Djcombcr, 1881, wluiu tliey mov.id with their (ainiiy to Tampa. F a, Hoon after hop n u n ia^o sbo was converted, and joined tho Baptist church at Ilolona, of which hor husband was alroidy a member.

Ft-r thirty years tho wifo of a doacon sbo has had tiiu proparalion of the demonts of tbo Lord's sup-per.

Five cliildron idesaed their union. Ono sou and three daughtors, all grown, aro loft with iier do-votcil husband to mourn her loss. Hfcra was tbe (Irst doalb in what has always seemed an unbroken family circle. Uho often talked of fatiior's proba-ble near death to mo, but never seomod to havo a' thongbl that 1)0 might ouUivo her. But tbo dear Ft tbor HO ordained it in his insurutabio providence. Wo tiiusl not murmur , wo know that he dooth all things well! You know hor gentle, loving, uu solflsh spirit Wiiij folt by all around her, and no praiHO ever bestowed on dying saint is too grnat for her. has labored caraestiy aud ofiea for tbo salvation of those about iior, aud has taught all hor children to know tho truth as it is in Jesus.

Maky. Wo know sister Taylor as ^ dovout Ctiristian*

and beloved as a membcrof iho Holonacbnrch, and can most truly s^mpalhiza with Bro. Taylor, and the ctiildron bon>avod ot -mch a mother— 'Ed. Bap-TtfiT,

I I I S r O l l l C A L

iiU. AUMilAt . i ' S ( i :8 i01{Y OF l i iK

IJAI'i'lSiS. [ruou TUB fltdlRriAS KKr(i>>lTtM J

N i l V I ,

'•PilE^' I the iUiJi ts) wmo dtnoiiiiced and jilaccd 1 uialoi the ban for lenyiMg tho baptism of chil-

li 151'. rCicy answi-r the damning charge by assort-ii g that baptizing children is a work of Anti-Chr is t , Fa'riicss, it sdemi to uf, would have prompteil Dr. Arm tsgo to ha\'e ^ivon this to his readers, along witli bin atllrmation, "that there was no formal argiimont agniiifat infant bapUsm in their iitcraturo iu unaccoiintatilo if they denied i t . "

lleyond this a confossion (if fnitli (to wbicli wo suppose l>r Armita^ro riifcrs as tho t welftb article, witn forged date of 1120) a(l lrms:~

Wo roiisiiler the Hsnr'anumts hh Iho iiivibibio emblems of invicible iiiesfiiig. We regard it proper and cvon lioccssiry ihat belijvor.<< n«u theso s y m b o l s when it can bo donq. Notwithstaiuling which, wc maintain that bdicvors niny iio saved willioiit thofio signs, wheniliey liavo nnithor place nor opportuuiiy for obnorving them."

not this as St rot) i( and as coMiiusivo a proof IhAt tiioy deniod infaul baptism afi any fonua' argu-ment It?" "

Four hundred years after tho -fonoraliy acknow-liHt i d ilHlo of tho •'Triiatiso on Antichrisl," in liVl'i, when a trrrildo pcrsooution throutoHcd Ihcin, !ind 'wbon tbcir denial of infant iiaptiam was denounced «s tbo chief ttf Hicir htrcMes, the Waldonicsof Franco Iransmitiid to Fi-anois, tho king, a doclnration of their failli, lUo sovonlb arliojocf which s iyst

" Wo boliovo tiiat I t llifl •aorament (ija walrr tho viilbliJ aud oxtornal elgn which ropresouts (q

hatherenovAtloQ ot thf B|^irU,;b)r whleh «)ao wo ^ are reeeived into the boly otngrtmlion of Qod'a ];>eopIe, prot«attiif •ndd^MrUtf WlbniU [the iMn> ^ gregatiouXoar T^ttli utd ehABg* of tiriB" (Bist. -Wald. ed. by Dr. Baird, p. S i . ) -

' -h r 'Xlt- t Was bett«r Bapilat doe(rIne (bin this <yer pab«

liahed In any age or coantry F la i(*iMjt •(conger than any (brmal argaman( agalna( Infitt( Iwpttini ? Why has Dr. Armiiage sappresBed it nnd Btatod, unfairly, we must think:

"Ifthey opposed infant baptism i l l s nnaewunt* able tliat their literature running through tour ' oentnrles gives no formal argnntent against It and no aeeompanying demand for the baptism of believers only."

We cannot close this paper without notlelng an aspersion upon tbe fathers among Baptists of the olden times, which Is notleed by a very able re-viewer in the; ^esWy, of New York. Dr. Armltace says: —

,t> " Tbe natural tendency of things in the old Umea

of harsh and bard controversy on Infant bapUsm, when our fathers were obliged (0 Xmggie idl the time for the right to be w h to look with, comparative Indlffirenoe, If not Bntpleion, on (ho* conversion of youth in very tendov ag^. Happily thai unreasonable and unlovely state of thlngB U passing away, and onr ehnrohea are laamiDg (he holy art of winning very yonng ehlldren to Jesus, as sof n as they can nndersta«d tda elaims upon them and are able to love and serve him. . . . Instead of leaving onr ehlldran to run wild until their hearts aro all gnarled and Bearifled, like a knotted oak tree, we are bringing onr little ones to Jesus, that he may lay his hands on~ them and bless them."

Whether in this rofleotlon he refers to the ancient sec u of Baptists or tbe mora modern ones, it is alike wlthont proof. When • blBhop sent several doctors ot the Sorbonne —the divinity aehool at Paris — to inquire into the religious condition of Provence, one of them owned that he had under-stood more of the doctrine of salvation fh>m the answers of the little children In their eafeehlsm than by all the dlspntatlon he had before heard." (Vecembpclus' Oration quoted by Parrin — Hlst. Vaudois,chap. 5.)

It was for writing, publishing and printing a book entitHed THE CHILD'S INSTRUCTOB that Benjamin Keach waa a-tnlenoed to prisjn for two months, and to stand in the pillory at Aisbury with a paper on his head having the title of said book, and also to pay a flee of twenty pounds, and give sccuritlea for his appearance at the next asHiKcs," etc. Did this seem like Baptist fathera looking with indifference If not with susprdon on tbo conversion of youth 7 "

Tbe facts are: 1st, The covenants of Baptist cliurcbes, as far back as we can trace thom, pledge caoh one to bring up their oflkpting in the nnrturo and admonition of tbe Lord. Snd, The first Sun-day-school for religious instruction originated with a Baptist, before Robert Rakea opened his secular sch*^ol. 3rd, The first organlaad Sunday* school Society in the world waa fbimed by the members of the Presoott street BapUst ehureh, LOB • don, (of which Abraham Booth was afterwarda pastor,) at a tavern, at The Poultry, Lindon Of which, however, Dr. Armltage makes no mention. 4tb, BsptUU have ever repelled as a slander the • barge that because they did not bapiice their children they were less solleltoas than the Pddo-baptists for their conversion.

Dr. Armitage did not intend (to use hla words iu another oonneotlon) to pin this sUnder on tiinirbacKs. Neverthelua It amounU to this, and w« protest against tho use that will be made of It.

To Pope Innocent's lettors to the bishop of Mont/, we will roler again.

(to nn ooNTtNtiRit}

Christians are like coals, thoy bttth tho brightest wbeu gaihofod into heaps \ Mtd they like tr««s, irtaoh grow |bo (aUiit ttM^ (o f t t t t i f

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6 W m

T H E B A P T I B T . T H E B A P T I S T .

NlleuM t» • f

nhMiirfvvHiM kawMMT <• ikMn that 1WM> tkM, I It wmr iwi --

Thai tkM

« B 4 V n A HOOnT, mma PHhllaken

' B D l M U A t OOMNI.

J . B . a i M V I t H . I , U » i UKV.J.n. MOODY, ^ ttBV.J.N.HAUt<,KMitaeky. IIOK. J. llAUKAIi, MlattMlp il. A«Mt«tQ

•raoui. ooHYiupimiu. A.J. KlloflT. O.O. . . - Baa J. ». MUKHY. U.O., H M WbUmM. UK Taylor. OP, T H PBTTIT.D U. J. V. f KIOR. OruUAII.KY. J M I'htlUpi, l).0. J T OaklM, W H HmlUi,

J II Urlm*, a«V WU. MORTON. LI-U.

BKrhanlluo, (HI Mob«rly, Mo.

tioonit* Kaotiieir

URUM tic i E KntMiTllle,TDnii.

Kentueky TenucaMe TrancMfe Kentuokr Teii&<'M<'e KngUuid

llaHl««<M <MB«« MRIM StmMt, M m ^ l i l ^ T««l». JAB.H. MAHAKr* BuMnew JianBgor,

tmmmmmm BOBHOBinriONM I'KB ANKOM IM ADVAWOKI

Hin«loccpy. Club »rf a»« to ten, OlabofUnormoT*, Mlnliitfll*, 1 M In Mttdinc mora lh«none name tfte Mad«<' of elob will

iileaM ilBn hlsoame M lh« bottom or •h^t. I« •«•"«'"« Hlntotan' anbaeniiUoM pleMO prttfls th« ttov.or KIdar to .•balr nsmea. Alao plaoa Mnoont oppoalta eMh nuno.

aIjVKUTIBUIU &ATK8 Itimlahed on applioaUon. Send money'by Foat-odoa Ordar, BacUtand Letter. Bxpraai,

or Orafi, at our rUk; oMurwiaa at Iba •ender'i. If utawer 1( aoalrad bTraall,a«D<litMnporpoat«loanl. ^

Paraonal lM««ra or notaa tnteaUMl tor U>e editor ahoold ba wnttan on separatu abaeta tboogh Inoloaed In the Mime en valoM wltb bnalneaa lettan.

AddrcainUbualneMlaUanhand m«ka Money Orden and Dratta payable, to Tuk BAnin.

UiaUacmlakUMi PriMlviM • ( Bayuaw. t. Aa Baj

o/tnawoi lapUsta, we are toatwdfiorttiaavpramaantluurltr

^ „.nfotaod aa tba onix*nd anffleiaat rale of Calth aUd praeUoe. Tba Bible, and the Blbleonl/. •• oppoaed to all boman tiadlUon tn mattara botb of fattb and prMtloe, wa muatolalm aabelna adlatlnanlahlnt ({ootrineotonr de-

• • • « for wWch wo ar noa:aat!ea • • a doctilas for to eontflnd.

are called earaestly

i. Aa Baptlata. We ara to itand rot the onUnanoea of QhrUl u be m^oloed tliaia upon bla foUowera, tba Mate in lutmbtr n mod*, In ardcr, and In tymboUd nwoiibitf, onebangad and une'jtini«at>le till he oome. 3. A* Baptlata, m an to atand for a iplrltoiU and r m i

A'ed eboToh, and that noaa abaU b« reeelTaaintoC&lat'a Ob ufob, or be waloomad to Ita ordliuknoea, wUhoa t eonf—liia a personal taltb tn Uhriat, and glviBC oradlola evideneeti reicneiatlon of beart,

cii«Mii r«iit7, Tbe BaptUta bellava mat a Ubrtatlaa obarota ia a atnfla eon-erocatiuo, and complata tn ItaaU: and Uie traa ohumhea ot Clunat are tbe oonatltneata of tua klnKdom. X Tbat, under Ubrlat, ea«b eboroti u aliaotiitaly aoTaralgn

and tndopendent. S. Tbat to aaob ebnreb Cbrlat eoounltted tba aola giutfdl'

aniU^^d of tbe ordjnwe^^ (oapal

4. Tliat I Lorifs tapper., riadiouon of each obareb. 5. I'bat no aembtanoe of eoelealaaUen). anttiorlty own ba

o c«>-clMd Mve by a obnrah. 0. Tbat each obnrob alone la Inireated wltb all eoola

sUittcal power—power to elect and oominlaaton and depo« Ita owu omcera.—power to reoetve, dlaolpllna and exoloda mown membeoa.

MlaUagnlalilaKPclleT lUatcrloAl Ba»ttat«. The aou-recocnlUon ot buman aooietlea as Merlrtnral

chirebea by amilatlon, mlntatwrlal or eeelealaatloal, or any alluiacs or oo-operatlon tbat la anaeapUbla of ttelns ap-P^r«nily or loiclcally eonstmM by onr merabem or tbelra or

world into a leoogalUonofoeolaalaatl^alor mlnlatarlal oinBtlty with lUptUluUarebea.

J ihiinlnUterlns baplUiu and tbe Ijonfamppar. , Tliat alt «liarm rlkbta and prl vlleicea, aa voU&c and the Ml tapper, abonldte Umltad to tba dlaolpUne and Jn

I)v> not Bcud mouey for misaions t^ ibis ollico

Sco directory on clcvoulh pago for proper addrcascfi.

TO OUR AO EN 18.

DEAU lUlETIIKEN A N D 8I8TER8: —Don't

Torgct tbat you havo hficn choscu aa the pick

of tho Hock, tho cream of tbo milk. Tbis month In

tlio tinio to work. Very luauy aubscriplioiiB will

expira wIMi Iho y«ar. You luuat aecuro thcao rc-

newali. .Watch, for b o i u o are expiring even now.

Then Iho llrat of ti>o year ia the time tu contract, to

lay in Mipp1iec,-80 atrike hard for now aubacribcra.

Bcitin uow to aoiioit tbose who ought to ira sub-

Bcrlbera. Qet orders for Cli'rialniaa booka. Ixwk

ovor lb* catalogue or Tbk BAmsT, and buy jrour

booka tbia time from us, and get ail tho frieuda to

do (be aane. Great tbinga are expectcd of you,

and tbe cxpeotallon will b» realized If you will

only try bard enough. Dcn't disappoint thoso wlio

recommrndcd yon. Don't diaappoini thoae who

oommiuionrd you, and who are depending on you

If ihoiQ ealeemed the boat dou't sncoced then how

can Biiccoaa bo attained ? Tiilnk of your importnnl

truat till you lake Are: thou talk about it till ymi

eonmunicato the flra to othera. Tbia la tbe aiire

way to auocess in eTotylblag, yVy, R^F AOAIM,

AND ' '

T H A N K S G l V m a .

TUI3 day waa augifoited by onf great prtaldent

aa a day oftbaulcajflvlngtoQodforblaineroies

ftud blesaiuga upoa ua and our uatiou. We ap-

iprove tho ouatoin, aud onu only lament the heart

leavueaa with which tho aervio* haa.no doubt beou

Ifouerally reudercd. In oldeu time, uuder God's

direction,,tho aervico cuusiatud luaiuiy in prayer,

aingiug, instrumental inuaio and giving. Of

eourse Joy was roixod with these, and porhapa

feasting also, which la n natural acconipaniiueut

DoHbifuia lunoh of tbis scrriue io-«lay has been

from the hcarr, and hrnco acceptable to God, but

much has l>con only furnial and unaccoplabie. The

woi-ot is this formally ia not oonlliied to more for

mal profcdBors, fur tbat la as far as they and rou

pri^fessurs cau go; but tlio truo children of God

bavolMon larjfoly «lIoclcd with tbis mere formality

Wo have bion inquiring in our tboUKbts, how and

whyinsbiii? W« think-WiJ can correctly account

for it to a largo de^rrn. Tho aecret of tho trouble

Is disclosed in G«l. iv 21; "Tell mo, yo that de

siro to bo uDder law, do yo not hear the l aw?" Be-

ginning in the Spirit wo desire to bo iimdo pcrfect

in tho tlceb, as did tbo Ualatlaus. '

Legal notions of providence and talvalion will

dry up one's gratitude cffpctually. Our gratitude

is measured by our ideas of grace. Tho blessings

of providunca and salvation como to us either

through law or grace. Thiy can't come through

both to one person. God oU'ers them either way

and we must acccpt the one principle or the other.

Were It popslblo to attain to theto blessings on

principles of law they would como as a matter of

debt, and gratitude would bo impossible. If, in

our darkened uuderstsndintr, wo have foolishly

mixed law and gracc,tho former will soon conceive

and drspiae the latter, and, ia pro{>ortiou as law

reigns, gratitude decays.

Tho legalist may formally thank Ood for bis

bleaclngs, but, coiisideriug that he sccuiud them

through bis own obedieiico to law, tho gratitude

Udue to bira8tlf; for wi'hout his performances

Go<l could have done nothing. But if be considers

hini«elf unworthy and unmeritorious every whit

then the bkaslngs aro free, and tho gratitude

abounds, llunoo tbo principle of /reenesa in tho

Divine dealings with Us bcconu's a mossiiroforour

gratitude. I f God freely tivcs us all things then

tbe frceness is uuliiiiitcd, and so should be the

gratitude.

Let us trace ihln p! iiici|ilo in things temporal and

matorial. All lhin<{8 aro for tbo fleet's sake, and

all belong to thcni. U()oii wlint priiici|)lo were

they betowed? The world ways I'auI, is ours. Did

God give it to us troi'lv ? Uom. iv. 13: " Kor the

promise that ho should bo heir cf tho woiltl was

not to Abraham or bit svcd through law but

tbrout-'h the righteousncBS of faiih." bee Gen. i

»i , i i .8-l5.

What did God liist demand of us? and what

will we now give to him ? If we pay we must pay

full value. God could not cotupromiso. If wo pay

any wo must pay all. If he gives any ho muit

give all. But not only tho world but all things

thoreiu arc freely >;ivoii. Things preson'. aro ours,

earth, air, wfttor, aniuittlH, fowlf, tlnhcH, minerals,

vegetable*, and everything bearing gccd after its

kind. What are thOH) worth to us ? What would

wo take for water, air, tor anything? Wiistdid we

pay for them? On what principle woro thny bo-

aiowcd? If God owed us Ihcso then Ihoy woro

given to us an a inaltor of debt, and no gratitude

is duo; but if they wcro freely given gratitude is

due, and d«o just in pnipoition (o tho frceness.

Ood gave us our lnulh's, with all of their sua-

cGptlbilities, rolations, posplbilitios. Name tho

organ or nionlal faouify that wo can viluo. What

would wo tako f.tr tho castjugil, civil, aooial, fra-

ternal, paternal, tilitti, rcl*tiom? What invalu-

able blessings como tluough lho«oI Which of

thcBO did God give in oownrcnunniu of what wo first

gave (o him? Ah, the qucfitlon is answered to

every oongolouco, —God freely gives all thlngr.

Ijot humau ryes sweep heaven, carlh sod seaa and' what a grspd ' bplnv of flm froenofl.s of God's l)l«|tjpg8f

Wo de(> dovila and luon to namo the thiuga that

Qod did not fteely giro. It is claimed that <3o4

frMly givoa natural blosalngs, but that tho bluBB«

inga of providenoo aro conditional. Wo deny It,

lodAliy bread aingled out as a blosalng of provi-

douce, bestowed iu oonsiderai.Ioa o< labor per*

formed as eoudltions? Wo deny it with tnaauuiiuo

energy, and would undortako to atop iho mouth uf

any galusayor.

Istheraalaw of natural llfo? Wo would nni-

phaalse our »o until our oppoi.ent wuul.l aay it

thundered. I f health nud pros|)erity and life i^ni

matters of law, things to bo worked out on uoriain

eonditions, thou they that do tho thiugB shall live

In thum. Tbo result is certain, and courts ai a

matter of d'bt. So providence bocouies a mis-

nnmer, thanksgiving a hbartless performance and

gratitu-le a hollow prtttonso.

Let ua gladly and diligentiy usq tlie means thiit

a gracious and wiso God lias racrciluliy appuiutud

for our good, and then depcndontly ami daily ptay,

" G I V E us our daily bread." Perhaps lie will

bear our prayer; but if ho sovereisniy chooses ho

will send famine doepito our plowing ami praying.

In this case submission to the Dlvinu will would

be bettw tiian bursting barns ot plenty.

Tbo use of Htcans leaves room for depondeiit

supplications; and blessings thus secured call

forth upstroaming gratitude to (lie Giver uf all. If

wo must legally plow and pray then uino-tenthsof

tbo racti would starve by reason of thu hard con-

ditions. How can they plow who have not t'ui

atrongtii? and how call on him of whom thuy

have not heard? I f the sun wcro I't shino only un

the good and the raiu fall only .oiv tliu obedient

then the righteous would detiantly livu, and tlio

unrigbtcoui4 and weak would inevitably perish.

W . , aa * nation, aro uiuloserviug, yet tUe bless-

IngH of God aro manifi Id. Aa all ttieso have been

freely bestowed it l)eoonics us all to render tciate-

ful atknowlcdgements and hearty thanksgivings,

" f rc t ly yo have receivod fn^ely give." Thank

God for tho frceness of all hia blessings to our sin-

ful and unworthy pooplo, otUerwiae wo go forever

unblessed. This article was written for l^bt week, but uot

delayed in tho mail.

WAV-MAIUvS

KU(t.U TIIK OUI.t' AN1» llKllIONS AUOt'NI).

N returning to tljo Mobile road from lUrmhigham

wo made !i short visit to Ilro. Dobb.a, pastor i t

ibe Columbus church, an.l " alkod" t>vleo to his

people, renewing several old, and nulling ooveral

now anjiiainiancCH. It was to us a plo.isant viflii.

Largo wngregations greotod us at both servif.ni.

although they wero hold on work nights, nud in

tho midst of tiio busy season. This church in pros-

pering under tiio fftitliful mini'^tiMlioni of I) i .

Dobbs, who has now boon serving it over threi

years. Nono bu' thoso who bare tried it know

how ditUcult it is to keep up a cliui ch In a decay -

ing town, but Dr. Doblw is doing i(, and growing

in tiio esteem of bis people. Wu voro tiio giio-il of

bister Terry, one of tho mothers of (his Israel, and

au earnest worker for hei church.

Wo slopped over tor one night's t-ervico itl Kn.

turprise. Allliouj;li wo mitsed our oid friuiid and

brother hore, Dr. Oliphant. Wo wero most mug-

nanimously treated, ami by nono more so than by

Mr. Walker, not a bn.Uier, but au admirer, who

waited upon us day and night with his carriage.

Wu wero llio guen of EH. O. B, lUy. Tho ehuruh

is in a healthy c indiiiun. A big Iwom Is waiting

for tills town. A bod of tho Hoblost iron oro un-

deilies the entire town, near th-i surfauo, exlending

for milcB either way. A syiidioalo, has purchased

four or five lhou»and ayi-on of iau I, and u Hiiiolling

furnace will bo started tbo coming spring. Thru

look out for h groat awakon'Mgi

Tho bi-ctliren at HIUKiuaiak look us oir tho train

and oonstraincd us to tarry with them two days

and talk to (bom about tlio Groat Bilviitiou twlcr.

Thli ia a live iitMo town with a working cliurch ( f

wbloh L-Jug, late of I'leasant mi l , Mli«„ haa boc^

)astor for some years past. l|o U reoogiiinod, ami

9V0il«« fvti ftblo prencjior, ana f»hhf^^ pastpf.

' M W . j^JgB B A P T j B T i p l

gen l t t l i c tMt of K ttonrtlhtng Famalo Coltegc,-

«od«r tbo prb«iaotioy of Rov, Ai M, Stotto, formerly

<rfM«ridlan» Mlw. Hb haa'Won liore as he did

tlMi« the mharaotor nt a thomiigh and aooompltahod

educator, tiot a mora trhlto washer, a^ ao many are.

He la aaaiated by an ahio oorp^ of teaohera, one of

whom, l iUt Tally, art teaoher, la from BrownavUle,

Tenn, Tbe oltlKona of the town, and county owe It

to tbemaolvea knd to Prof. Blono to build him a

house that ^ H bo an ornament to tho town and

county. The brethren made our vialt a very pleaa-

ant on(«, and wo shall over remembor the kindneaa

of brother and slater Auilerson wllh whom wo

rested.

Mobile waa our objoetlve point for three purpoaea,

first, to try the effect of tho Bait Bay air on our

nervous ayatem, tho elToot of freab oysters and flah

on our lost appetite. Becaud, to soo our old friondi

tud form now one*, and deliver "Tho Salvation

Sermons to Eld. J . B. Ilamberlln's church, tho

Palmetto street. Wo received decidedly nnro

benefit from thia visit than wo did from Tate

Springs. A decided Increase of appotlto and a

relish for oui'fooil, of which wo htve had nono or

very UtUt for throe yeara past. Oystera and fl'ih

fresh from the aalt water havo a diflerent llavoi)

than tiiose that have been dead for a wnek or two

even if kept ou Ice. I t is so of oranges eaten fresli

pulled from the tree. Wo woro domiciled with

Bro. and Sister Poarce, and most kindly wero

we cared for and overy want supplied. Mi')iio,wn

wero assured is at last recuperating from her iosb

of population, and trade, and is looking up, and has

reeantly taken activo ineasuroj looking towards

deep water for heavy shipping, her greatest need,

and without which she cau never reasonably bnpn

to be a growing city.

VTe met In (ho cars Capl. Hardy, president of

the Gulf and Ship Island railroad, who informed

ns that he is vigorously pushing his railroad that

will connect Ohicago with tho Gulf route that af-

fords a dsep water harbor for tbo largest sea going

Teasels. Thia road will soon run thirty miles woat

of tho Mobile and Ot'o, and thirty miles oast of the

Illiuols Central road from tbo Gulf to Jackson,

Tenu., and be of marked benefit to that young city,

and to Mississippi in particnlar. Its success is as-

sured by the character of its prenidenl, and for push

and success in wliat ho undertakes, and his sub-

stantial backing in tbis nuterpriso.

The Baptist cause in Mobile ia in a hoilthy c )n-

dition. Tho Palmetto atreol church, twoivo years

ago but an infant mitaion, is uow a pelf-sustaining

church of members, iind a largo and grow-

ing Sabbath-'^cbool, under thu superintoudoncy of

Bro. George Pearce. *

Bro. Ilamberlln la greatly belovo'1, and hit work

has been solid work. St. Francis street church, tho

largo, and wealthy, perhaps tho we.Uthiost church

of tho city ia now ministered to by Eld. Taylor,

who has taken a high rank as au al>lo and oloquont

preacher. The congregations of tho Bi. Francis

street church aro large, aud conatantly iiicresHlng.

Bro. Taylor is not a sensational preacher, but a

plain gospel preacher, not slightly incline I towards

Baiptist princl|>1es, but altogetuer a Baptist. It is

the old goRt>ul plainly and iK)werf'nlly preaciicd

tbat draws bis congregations, and ho asks no

apology for preaching the whole of it, Ho tho

very man that the 8t Frauds church iieeiU at this

time.

Our Talks on Salvation wero well receivod by

tho Palmetto eimgregatlon as was attestud to by tho

congregations,and more thau by words by Irebbling

our Hat of subscribers, and paying all of our ex-

pensoa, and soliciting another visit in the spring to

enjoy the meat of tho bay, and coasting by steam,

and nail, and unless greatly alrongthenod wo fear

we shall not have tho atrcngih to rofune. Eld

Jameaon, pastor of Macon ohuroli, influouoed this

trip by promising to accompauy and tako car ) of us

all tho way from Oorlnlh to the Gnif, and moat

kindly and carefully did lie fulfill his self imposed

task,and what thanks of ours cau reward him?

More ho would not reoelve. lie wlio will roniom-

bep a cup of <jo)d wafer glvoti to a tllsQlple, will re-

fnemtrar blioi Ho i^ftven m* bomc, nod wo i»ko

J« the midnight train for Rome, Oa., and tbe Anna>

ehee ehuroh maas meetings, and tbnnee home for a

winter's hard work on T h e B A r r i S T . ^^

Wo hope to crowd it with good things, and ihall

ask our frlouda to help us wUh a full thonaand of

now Bubserliiera, so wo may put tho paper in bran*

uow dresM, bright, clear type throughoat. Wo hope

they think tho paper Is doaorvlug of aa nice a dross

asits uelgbbors.

DIU^ROBBRfSON'S VALBDIOTORY.

IET our "dead" Baptists, who havo a oaino to live,

read tho following wail, and then ask them-

aelvoa if It ia not high time they woro awaking out

of sleep.

I started without eltlier experience or money. In thu Ptovidence of (]od I have been enabled to make nSy living cblefly.^outside my businesa, and to ln> vestpvel- four thou^-ind do)lar«, cash, in what ia now known as tho Baptist Jitjtcotor. Toward that large army of brethren who uiought I was coining money with (he paper, I chorish no mailoo. They almply did not know where""f they thought.

I wrought solely for the g 'od of my Master's cause in Tenno'soe, and am t,alisfled with the ex-poudlture of both time and money. The resuKs nave not been what I could havo wished, nor what they would havo been had tbe brethren known of the sacrlfloos being made In their Interests. To havo told them at tho time, would have boon to jeopardize tho work unto wh'ch I had nnmmitted myself. Hence I lolled and sacrlilcod In siiouoo. I speak uow, only in the hope that brethren who como after me may bo spared tbe pain of btingmia-unilerstood and misjudiced.

I a'n sorry that, iu my incxperienne, I fixed the price of tho papar too low. I do not care ao much for tho money 1 lost by that folly,as for tho resulting inability to mijke tljo paper what it ought to bo.

* • * » •

I ioavo tho pa ler because I have como to fool that most of tho bret iron regard tho pipor as mv inter-est, to 1)0 eared for and fostnrod by mo. Working day and night, week day and Suad^v, In broiling sun aud through driving sieot and emiv, I havo so impaired my health, that I can no longer do tho kind and degree of work that s9.imod to l)0 neces-sary to make the paper a nunce^s In tbis State. A comparison of the aubsonption book.s tho paat throe mouths with the corresponding poriol in former years, when I wai able to bo in the Held, aming tho brethren at (heir Assoohitions, wHI abundantly justify my decision to retiroand turii tho work over to stronger hands.

In this Southland, whore nearly cvory other man

and woman you see is a Baptist, their editors must

make thijir living "outaido of thoir buiincai." I f

tho editor puts on a smiling face, tLioy think he is

"coining money ;" i fa sad face th iy suapiclon some-

thing is tho mattor, and that ho U going to fail, aud

ought to fail. If thay spnak of their sacrKlses they

"endanger their intorost."

An editor juust look his troubles in his bosom,

put on a cheerful couiitonauco, aud work tiirough

all tho days, and through all tlio woiUior, do all thu

work of several men, aud at laU b.r crii-thod under

his bunions whtch nino-tontln of his beholding

brethren refu.'icd to touch with oiio of their fingers.

If to induce our ignor.'mt paople to road religious

litoraturo tho editor oll'jrs them a short crcdU, and

then, after wailing thn full tima sends them-tiie

politest roqiiost for rcmittaiico ho can indite, a largo

portion of them, with lio inuxproitiblo aud unoon-

tiollablo will dip tholr pons in gall, aud lilcoaviper

b ting himself as ho writhes, they write: "Sirj, I

received your dim. D^n't sjnd mo any more of

your papers. I will send tho money as soon a* I

got it, but stop tho paiior, nud dou't bo sending me

any more of your duns."

The number of such lottors must not ho known,

lost infidels call religion a farce.

,Now, brethren, how long will yo sUnd Idly by?

Why will not Biptlsli work for tholr papars like

other people ? Who will answer this question ?

EXPLANATION.

SOME of the old Gleaner, subsnriberB may kave

rccolvcd (wo noticai of dues, ono from our busl neaa manngor u» Meraj,.-.-. and ono from tiie old book-Jfeeper, who also Is trying to aot(li| tho old aecounla of names not consoli».'atod on flf^t of July luBome caacaone of tho book-keopora JAay have oroMod Iho Huo without, knowing it, f o "voia fnrthor troubin all r imU at onoi,

•Iv T a i o i B A m

T he liaoe betiTMn BapUala and Oampb«Utte« on

the relation of bapttam to iilTatlon will ba ditenifed bjr 3. B. Moody, editor, of tbia piper, and J . A. Rardlog, Winebealer, Ky. The i diioatslon wIU be held at WbltM MUla tn Bardin eonnty, Ky., near Kaat Viev on <be Oheaaneike and Ohio, railroad, about alxty mliea this aide o( Xioulerllle. I t bcgloa Monday, the ninetMnth of Dooomber, and eontiuaea alz days. -'k;.

The first pronoaitton reada i ^^ Remlsalnn of sins, with like bles«inff« of aalvatloAji'la received before baptism. J . B. Moody afdrma.

Tbe seooud proposition reads s " Baptism to a penitent believer is In order to tbe pardon of past sins." J . A. Harding afSrins.

I t is agreed that only One proposition , shall bo dif cnssed at a time. Tbe one in the negatiTe Is to confine himself to tb* examination of the argnments and S^riptares addneed by tho afArmant. That is, be is not to oAr the affirmative argament on hia propoaltlon, aa an eflset. or answer, to the affirma-tive argument on the other propoeitlon, and thn« oonfdse tho hearer* with the disensdon of two propositions at the Mme time. By this agreement a thorongh and aatlsfluitory dlsonasion of tho Iwoe betwoen tbe two denominations can l)e had.

R!d. N. G Terry of OayeOIty,Kr., will moderate for the Baptlata. A larg e attendaoee from a dis-tance is expected. Let onr preaehers bring along their paper and Mnells. We hop« to have this de-bate reported for tbis paper. What say onr readers? Will yon not send one snbseriber as yonr vote? Vote as olten aa yon will. What aay you ? _________________

THE BAPTIST FUND FOR YOUNG MIN-

I8TRR8 FOR 1887.

Th e Univeraity at Jaolcson w i l l open the flrat

Monday in September next; and we expeotbe-tween twenty u i d thirty young ministers will enter, most of whOm will nt»ed b^p (o the amount of their board at leaat. The Board of Mlnlaterial Education is utterly without funds, If not in debt on last year's aooount Will not tbe patrons of this paper, as in the years put , esteem It a privilege to aid in this cause ? We feel assured many will, but how many? and to what extent? are the questions we wish decided tietween this and the first of Sep-tember next. This paper now enters between five and six thousand families. We want each sub-scriber to do something this current year for min-isterial education, and to Indicate by a pledge what per month he or she will give, the payments to commence on or before the first of September. We can then tell how many young ministers we, tbat Is, the editors and patrons or T h i B a p t i s t ,

may safely undertake to support, whether five or ten. Wi l l our readers look over the pledgee below, and toll us In the next four weeks whioh one we may put their names under? Let us ait do some-thing.

No. 1. I agree to pay one dollar per month for tho next fen months for the support of five or more young ministers at the University at Jaokson, Tenn.

B Terrell, Ilendersonville, Sumneroountr,Tenn. Paid $10 00; J R Graves; T I I Qranlierry; N Blaln, Tenn ,110 paid; A Seminary student |1 paid; Mrs G W Sample, Lt. , $1 paid.

No. 2. I agree to pay fifty cents per month for the next ten months for tbe support of fire or more young iltlnlstors at Jackiou.

Mf;s J R Graves; M Y Uarston.

No." 8. I agree to pay twenty-five eenU |)or month for the next ten months for the support of five or more young ministers at Jaokson.

Mrs M H Simmons, Buston, La; W M Cooper, Ala.; Mrs W m M Battorfiold, Mo,

No. 4. I agree to give ono young minister at Jaokson one month'e board <112 60).

E B Fuller, Friars Point, Mlis. There ia no friend of mlnlaterial education who

reads thia but Is able to give what some one of those pledges call for; and we do entreat each brother and sister to pledge something before the first day of next September. " Whoaoever shall givo to drink unto one of these little ones a eup of cold water only in the name of a disdple verily I say unto you be shall in no wise lose his reward."

^^heso young minlaters are the disciples of Ohrist, and who can refuse to give them one meal while they are preparing to work for the bVAased Master?

Wo have the board of only one pledgid fOi one month as yet. Shall we not hear f-en one hun-dred good brethren and sisters this week?

Recelpu to December first, $141 80. MOniFTS.

Mrs H M Batollff. Qal., 1 OOt Mrs h W Thompson, Hiss., 0 OOj Will Uarklffa. p^. . 10 00. ^ i

To will w b i f B d ( l w m i i ( 8 i b e Q B | ] r i o I o d m

i.'

u

Jt.

4

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qUBRTlOAH AHD A N S W e R H .

..T' ' ••(titiitU.wbero Qu«)iitlon 7 1 8 . Unfl biii |jr«ini|»ail,tw9 lermoDR on

' if! : Wolphliseflok., J I f t j m f l r i t b o U l o a to prrivi) iimc lio WH» tv mnn booftute lie WM oallcd a m a n , In iKo iio«t bo triort to prove tha t Mtilft'hliioilak war a man liooauso bu wiM oHlloil n i>rtbiit, and flatd be nc/nld not he n |ifio«t unlfltR bcfwHB a m a n . JB bit r tght; ln uUhor or bla pjait iniiar L. biiaki>.

A n h w k r 71.V H o WHS i i b t ' r i g h t In o l t h o r p o -l U l o n . P a u l s a y s h o avr8 O h r l s t , t h o o v o r - i i r l i i g I t r los l , : ^ 0 0 A l a t o i i u r n b n r o f t h i s i>niit<r In w h i c h Moluhi/ .0( l0k Ib f u l l y (ll«ougse»l.

Wv iccclvcd llro. A on bla I c U t ttiut QIIOHTLOII 7 1 0 . Mtnicd ihiU bu WHB II dciioon. Ufd re-

ceiving him as a munilHi' on tha t oU'-r i icoivv l.liii an u deaoou of our ehurobl" n . v . w ,

ANSWKK 710. Y o u r o c o l v e d h i m a s n p r i v a t o ino t i ibo r o n l y . I f y o u i l c c d a d e a c o n , a n d dporn hlii i ( [ua l l l l cd , y o u nan o loc t a n d o r d a i n h l t n t o i l c a c o u i z e y o u r o h u r o h . O u o m a y b o w e l l q u a l i -f ied t o Horvo o u o c b u r u h as d o a c o u b u t n o t t o « o r y o a n o t h o r . l i e may h a v o b o o n a v e r y Ino l -l l c ion t d e a c o n o f t h o c h u r c h g l v l u g h l i n t h o l e t t e r , a n d y o u r c h u r c h w o u l d b e f a r b o t t o r ofl ' w i t h o u t h i m .

In Lukn xi. who la It tha t walkeih Qii(>Htloii through dry plncfS Bcoklng rost and

tlisillBg noniif n. c . N. AN.SWKK 717. T h o u n c l e a n a p l r i t i s t h o « u b j c c t ,

a n d o f ciiurHo is t h o n o u n f o r w l i l c h he s t andH,

1 wouhl liko Id ask a row (|iiC'iillnns QufNt lo i i 7 1 H . In rt'K«rd to ibo wine used a t tbo

^ r d ' H table. Why should any bo afiulil til U'O t i i i f j rmentcd wino lost our Savior used tha t which WHS lormcnti'd. and at tho samo titno bavo no ob-

jec t ion to tho use of leavoned bread when tlviy ooncedo that o u r Savior used tha t which w a s unleavenedf WHB there any slgnltloanco In the oWmonta other than tha t they sustain Ilfuf T h a t as food and dr ink auntoln our na tnra l I l I e s o m u B t t h o broken body and nbed blood of our Savior sus ta in our sp i r i tua l Ufa, and If we ea t brcatl and dr ink the Juice of the g rape In remembrance of his sullerlngB a ^ death do we not so fulflll his command?

HAt'TIST. ANSWER 718. T h e S a v i o r d e s i g n e d t o h a v o c e r -

t a i n v i t a l f a o t « s y m b o l U o d b y t h o s u p p e r ho i n s t i -t u t e d , a n d h e s e l e c t e d t h e s y m b o l s a n d d i r e c t e d t h e i r u s e s o as t o d o t h i s , a n d t o s u b s t i t u t e o t h e r e l e m e n t s a n d a n o t h o r m o d e o f u s i n g t h o r n t h e d l -v i n o d e s i g n Is m a n i f e s t l y p q r v e r t o d , a n d t h e s u p -p e r i s n o t t h o L o r d ' s s u p p e r b u t a n o t h e r . TJio S a v i o r d e s i g n e d t h a t h i s d e a t h , b u r i a l a n d r e s u r -r e c t i o n s h o u l d b e s y m b o l i z e d b y t h e b a p t i s m ho i n s t i t u t e d a n d c o m m a n d e d , a n d t h e i m m e r s i o n in w a t e r o f a b e l i e v e r a l o n e c o u l d s y m b o l i z e t h i s . T h e s p r i n k l i n g o f a f e w d r o p i o n t h e h e a d o f a n i n f a n t o r a d u l t c a n n o t d o t h i s , a n d is t h o r o f o r o n o t h i s ba[>ti8m. S e e o u r b o o k o;i c o m m u n i o n f o r t h o S c r i p t u r a l s y m b o l i s m a n d e l e m e n t s of t h e s u p p e r . W e h a v e u o t t i m o n o r s p a c e t o p r t m o n t t h u m i n t h i s c o l u m n .

O ienr our churches wishes to senil ( i u e s t l o n 7 1 0 . ii Ilcentlaio to tho Assocliulon to bu

examined ami oidalncd. He flatly rcliii o in ui l 'sonlomis tha t tho ohuriib only h a s A e Herl|!tni ul rlRht tn examine nn appllcHnt, andsi iy whether he Is .jualKled for orrlhiHibn or uot, itnd tf so, then to so-lum tho elcloru to ordain . I s h o c o r r e o t ? Tho ohuroh re-fuses 10 onlalti him a t a l l . Is she oorreotf W h a t SL-rlp- t u io sustHlns either tho broihor or the ohurohf

OOWKN. ANSWKU 719. N o A s s o c i a t i o n h f t s t h o r i g h t LO

o r d a i n a m a n t o t h o g o s p e l m l n l M r y . A c h u r c h Of C h r i s t Is t h o o n l y b o d y o n o a r t h t h a t i s a u l h o r -i z e d t o c o m m i s s i o n a m e m b e r , a n d h o m u s t bo o n e of h e r o w n m e m b e r s , t o p r e a c h t h o g o s p e l . I f t h o a c t a o f a m l u i s t o r o r d a i n e d b y a n A s s o c i a t i o n w e r e c a l l e d i n q u e s t i o n b y t h e c o u r t s o f o u r l a n d t h e y w o u l d , w i t h o u t d o u b t i n o u r m i n d , bo s o t a s i d e a s n u l l , a n d bo s u b j e c t e d t o p e n a l t y , T h a t y o u n g m a n i s r i g h t In r e f u s i n g t o bo o r d a i n e d s a v e b y a o h u r o h o f C h r i s t . I t w o u l d b o weH If a l o w casos o f m a l a d m i n i s t r a t i o n w o r e r e f e r r e d t o t h o o i v l i c o u r t s f o r B o t t l o m o n t , t o c h e c k t h o g r o w -i n g t n n d o u o y o f o u r e h u r o h e s t o d e p a r t f r o m t h e d i v l u o p r lno lp loH o f o u r d i v i n e c h u r c h p o l i t y . I t is b o i n g t a u g h t a n d p r a o t i c e d u p o n t h a t t h o a c t s o f « p a r t i s a n m a j o r i t y , r i g h t o r w r o n g , a r o v a l i d , a n d m u s t btJ s u b m i t t e d t o In i l l o n o u b y t h o m i ^ ttorlty, ftud r o n ' o o i o U b y kU li impr c l i u r a l i M . I ' Juu

i« mauifoatly fal«o. Siioh aots uro iuviUld wnd ful, and should n o i bo •ul)tDlUoil>.tO|tby op -prosaod minority, or roapootod by fwy o)iurob,but protested against by all ehurohes.

A uuin In one of the oburoboB to i j u o a t l o n 7U<>. which I p reach has called for a let ter .

One of tbo membera refiisea to g r an t It, ^ivhitf a s hl i n m i o n that said youug man babl lua l ly ntloiuls the norbhlp of other donomlnatloDB when tbero Is no setviueii a t bis own oh\iroh. Is such an ot^Jeotlon well taken r .i. u . t o i i i b s .

ANHWMU 7"J0, a l e t t e r i s n o t a d o m i t f r o m t h o c h u r c h , i. 0., a d i s m i s s i o n f r o m t h o o h u r o h , b u t o n l y a l o t t o r o f c u i n m o n d a t i o n , s t a t i n g t h a t t h e b e a r e r i s a m e m b e r in f u l l f e l l o w s h i p w i t h t h o c l i u r c h g r a n t i n g i t , a n d wi l l s o r e m a i n u n t i l u n i t e d w i t h a n o t h e r c h u r c h of t h e s a m o f a i t h a n d o r d o r , A n y m e m b o r a g a i n s t w h o m t h c r o i s n o o h a r j f o i s e n t i t l e d ( o si ioh a l e t t e r w h e n ho n e e d s a n d . callu f o r i t . T h a t a m e m b e r a t t e n d s t h o S a b b a t h s e r -v l e c s o f o t i i o r d e n o m i n a t i o n s w h e n t h e r e Is n o s o r v l c o a t l i is o w n c h u r c h i s n o g r o f i n d f o r i l l s -f e l l o w s h i p o r l o w i t h h o l d a l e t t e r

m

A I'UAYKU , ,

Lord, every day and every where. In every way, or large or lonst, Lot ral thful service bo inoreased.

And thine approval Iw my care .

I.et nil tuy p lans bo simplltlod To follow tlieo at sumll remove, — To cntoh tho soerot of t hut love

Which drew tho needy to thy slile.

o h that my lips mlnht learn that word. That living gi f t of gracious touch Wliiiih thrilled tho burdened overmuch,

Which lovely souls with rup tu re hoHrtll

Thou l.iving One, oh live in mo 1 My (lulliiees so triinaflguring, My d u m b volco msklng so to sing.

That men may know I'vo boeu with thee.

Control the quick, Impst lent spceeh. Curb my tiero- pride and sclilahness, Constniln my thought to ben) and bless.

First let ine leiirn iho ihliig I tnach.

I would not briuK theo w h a t 1« Inmo, I 'nseemly, torn, what eost me naught , Hut, by thy pmlent grueo tiesoughl.

Would min k my bent wltb thy dear nainu.

I 'ul Miinu Willi th ine (lorfect ciiord, I''orglvtnuHH lot me ne'or forgt-t, Hriid thino cur lower, lovo me yet.

I iiHk no more. How ooulil I. Lord?

18 I T S C U I I ' T U K A L ?

T S I T . S C U I P r i r i l A L f o r a I l a p l i s t t o i n v i t o a 1 i ' c d o b a p t i s t t o i eml a B a p t i s t c h u r c h in w o r -s h i p ?

In a r e c e n t i s s u e o f t h e 7 'fxiin I t n p H x t , „ „ l Jf rahl I t r o . A n d e r s o n a n s w e r s t h o a b o v e q u e s t i o n a s f o l l o w s : " I t is h i g h l y p r o p e r f o r U a p t l s t s t o l e a d t h e i r o w n m e e t i n g s a n d d o t h e i r o w n ( e a c h -Inj?. Y o t c l r c u m s l a n o e s m a y a r i s e w h e n I t w o u l d bo w e l l t o i n v i t e a I ' c d o b a p t i s t , o r o v e n a r e g e n e -r a t e m a n w i i o h a s n o t J o i n e d a n y r e l i g i o u s o r g a n i -z a t i o n , t o t e a c h o r e x h o r t . S u c h t h i n g s s h o u l d a l w a y s bo g o v e r n e d b y s u r r o u n d i n g c i r c u m s l a u c e s . Y e t n o p r i n c i p l e s h o u l d o v e r bo s a c r i f i c e d . "

P a r d o n n'lo, m y b r o t h e r , t w o t h i n g s y o u h a v e n o t t o l d u s 1. W h a t c i r c u m s t a n c e s m a y r e n d e r i t n e c e s s a r y , o r w e l l , a s y o u p u t i t , t o i n v i t o a l ' o d o b a i ) l i s t t o e x l i o r t o r t o a o h . a. IXow a H a p t U t , c a n I n v i t o a I ' e d o b a p l i s t t o loud a m e e t i n g o r o v e n p a r t i c l i i a t o in I t , w i t h o u t s a c r i f i c i n g i , r | n . c ip lo . A n aiiHWor t o t h o s e c o n d wi l l r e l i e v o all d i m c u l t y i n v o l v e d in t h o l l r s t ; f o r If a l U p t l s t can w i t h o u t Baeri l loe, I n v i t o a I ' b d n a p t i s t t o l o a d a m o o t i n g ho c e r t a i n l y can d o i t u n d e r a l m o s t - u y c i r c u m s t a n c e s . H u t c a n It bo d o n e a t a l l ? I f s V l d o n o t u n d o r n t a n d h u w .

I t r e a l l y s u e m s t o m o t h a t w h e n w o I n v i t o b I ' a d o b a p t l s t t o l e a d a m o o t i n g n u rooognl i t f l h i m M « m o i n b e r of i\ (fORpol o l iurot i nuU d o g t r l u c t i

'J ' I I, U. w t o l o h b o b e j i t t f w M f o i y f i l d o o t r l o M . T l i l» 1 » J m t t h o w a y ( h e w o r l d l o o k i i a t I t , ^ I t In t h « log ica l o o u s o q u e n o o . o f i b « t>Q»Itiou a « 8 u i a e d i n ' i n T U l u g b t n i , a u d If t h i s ia n o t s a o r i a o l n g p c l n o l p l o p r a v to l l m e w h a t I t U , T o d o a n y t b i u g thAt h a s evoii t h o a p p o a r a n o o o f r o f o g n i a l n g P o d o b a p t U l o as g o s p e l t o a o i i o r s c r e a t e s o n o ' o l t w o Im| ) r«»8 lons e i t h e r o f w h i o h U s o r l o u i l y d o t r i m e n t a l ±o tho o a u s o o f t r u t h ! W o a d m i t t h a t P e d b a p t i ^ t o r g a n l -z a t i o n a n r o . In a g o s p e l s e n a o , n a l b t w l t h o u m ( B o p t U t ) , o r t h a t o u r s a r e n o t g o g p , . o r g a n l , z a t l o n s . K H h o r h o r n o f t h o d l l o m m a I a n . n f r a l d of!

T o s a y t h o l e a s t o f t h o o u s t o m s o f e a r f u l l y p r e v a -l e n t in T e x a s o f I n v i t i n g P o d o b a p t l f l t B t o p a r t i o l -p a t e In U a p t U l m o o t l n g s t h o p r o p r i e t y o f i t i s ox-c t ' d i - g l ) d o u b U u l , a u d o b o o n t i ie aafo s id ) l i , , . . tlBta • h o u l d t a k e t h e bout , f i t o f t h o d o u b t , a n d s t u d U

•OUBly a b a t a i n f r o m It. I t m a y bo s j i d t h a t w p c a n ronogulKo P o d o b a p -

t l s t a a s C h r l a l i i m , a n d w o r k w i t h t h e m in m o c t i n g i a n d yo t n o t o n d o r s o a l l t k o l r d o c t r i n e s . T h i s U m e r e l y a m e n t a l r e s e r v a t l - m . I t n e v e r c s n m o d i i y w h a t Is o x p r o s i e d b y o u r co o p e r a t i o n w i t h Podo-b a p t i e t a i u m e e t i n g s . W o c a n , i n o u r p r i v a t e J u d g . m e n t , r e g a r d t h e m a s C h r l s t l a t i s , b u t b y a pub l i c r e c o g n i t i o n o f thorn a c k n o w l e d g e m o r o — y e a , by f a r too m u o h .

W i t h t h i s v l o w of t h o m a t t e r , I c a n n o t c o n d e m n t h o a c t i o n o f a c h u r c h In r e c e i v i n g I n t o h e r f e l l o w -s h i p a b r o t h e r w h o h a s boon d e p r i v e d of m e m b o r -s h i p In a s i s t e r c h u r c h b e c a u s e , f o r s o o t h , ho h a s re-f u s e d to f e l l o w s h i p h i s c h u r c h In a fBI la l lon vMtii P e d o b a p t l s t s .

N o w , m y b r o t h e r , y o u w i l l see f r o m t h o abovn t h a t I a m a L a n d m a r k B a p t i s t , " d y e d In t b o woo l , " b u t I a m o p e n to c o r r e c t i o n . I f I a m too s t r e n u -o u s a n d d o g m a t i c i u m y p o s i t i o n t o w a r d P e d o b a p . t i s t s , no o n e is ab lo to t e a c h m o ' t h e w a y of the I ^ r d m o r e p o r f o c t l y " t h a n y o u a ro . F r a t e r n a l l y . — BAI'TIST In Texas BaptUt and Herald.

REMABKS — W i t h l U p t l s t w o c a n n o f a d m l t t ha t B a p t i s t s s h o u l d bo g o v e r n e d b y s u r r o u n d i n g cir-c u m s t a n c e s a s t o t h o w a y w e a r e t o t r e a t t h o u n -ba f ; t i zod t e a c h e r s of a c k n o w l e d g e d he re s i e s , so l o n g a s t h e r e Is a c l e a r p r i n c i p l e a n d e x p l i c i t law g o v -e r n i n g t h o oase .

T h e p r i n c i p l e is, t h a t i t Is m a n i f e s t l y w r o n g , a n d s i h f u l t o t o a c h by o u r activm w h a t w o d e n y by o u r w o r d s .

T h a t w o d o reco ' n i z o t h o ^ o w o I n v i t o i n t o o u r p u l p i t s to p r e a c h t o , o r lea- j t h o Dublio w o r s h i p of o u r p e o p l e a n d c o u g r o g a t l o n s t h a t look t > u s fo r ro l i g i o u s i n s t r u c t i o n as in al l r o ^ p j u t s q u a l i U o d m i n -i s t e r s a u d r e l i g i o u s t e a c h e r s , is u n d e r d o o d by Ihon i -s ivcs , t h e i r pooplo, a n l t h o w j r l d c a n n o t bo q u e s t i o n o d . *

I f t h o r o is t h o loas t d o u l i t In t h e m i n d of a n y ouo w e s u b m i t t h o d e c l a r a t i o n s of p r o m i n o n t P j d o b a p -tiht m i n i d o r s , w h o Uave. beou qiiOHtiouod as t o t h e i r u n v l e r s l a n d i n g of o u r i u v i t a t i o m to pruai;!! t o or c o n d u c t o u r p u b l i c w o r s h i p

" D r . J o h n A H r o a d u s , p r o f e s s o r o f t h e o l o g y in t h e S o u l h e r n B a p t i s t I ' h o o l o g i c a l ' S e m i n a r y , L o u i s -v i l l e , K y . , d e l i v e r e d t h e f o l l o w i n g s t a t o m o n t s to his c lass , u p o n p u l p i t i d l l l a l l o H , w h i o h h a v o b j o n k i n d l y f u r n l s h o d u s by Ul<l 8 m i V o v e n c o of Brown*,vi l lo . T e n n . , an o l d n t u d o n t . ' I ' horo a ro m a n y t h o u s a n d s of S o u l h c r n B a p t i s t s w h o wi l l bo do-l igbfof l to l e a r n tho e x a c t p o s i t i o n D r . B r o a d u s oo-c n p l o s u p o n t h i s q u e s t i o n . I f h o d o u b t s f o r a m o -m e n t n o w b i s I n v i t a t i o n s a r p u n d e r s t o o d , h e a s wel l a s t b o r c a d o r is r o f e r r o l t o t h o o p i n i o n s of D r s . S t u a r t U o b i n s o n a n d H o i l g e , a n d o t h e r ' , in c h a p t e r x i .

" l U n s t r a l l n g tho a d h o r o n o o t o p r i n c i p l e w h i c h tbo apoa t io P a u l a h o w o d in r e f u s i n g t o o l r c u m o l s o T i t u s , w h i l e in t h o oaso of T i m o t h y , w h o r e n o p r i n c i p l e w a s i n v o l v e d , ho a l l o w e d t h e r l t o to bo p o r f o r m o d , Mr B r o a d u s s a i d : ' A B a p t i s t p r o t o h o r m a y I n v l l o a P t d o b a p t l M . t o p r e n o h f o r h i m , so l o n g as i t Is m u U n U m l t h a t ho d o o s n o t ( h e r e b y e n d o r s e tho l a t t o r ' s o i d l n a t l o n , 1. 0 , w h e n n o p r i n c i p l e la In-v o l v e d . ' 1 q u o l o f r o m m y n o t e s . I n r e p l y t o t h o q u e s t i o n of n s t u d e n t , tho p r o f e s s o r s a i d s u b s t a n t i -al ly J ' I f I w o r e lo i n v i t o a P o d o b a p t l a t t o p r o a o h in m y p u l p U , a n d s h o u l d a f l e r w a r d a l e a r n t h a t ho o p t i s t r u c d t h o i n v i t a t i o n i n t o a r e o o g n l t l o n o f h U t iUitu to bo a p r o p e r l y o f d a l n e d ittU.liit«r of a Wotf T f l i t K m i n t ob t i rob i t n t iou ld n e t o t i ty u o t r«t>«iit

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invitation, but I wauld take paint to tell hint iohy I did not.^ I qnoto from memory, but tbia U what he aald iu lubitanoe." (Old Landinarkism, 3 4 7 ^ 2 4 8 ) • . . • t

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H K N a a l n n o r , w h e t h e r o o n v i o t c d , of s in , o r u r g e d b y f r l e n d u t o s e e k s a l v a t i o n , o r in d o u b t

w h e t h e r ho baa b o o n o o n v e r ' o d , i s t r o u b l e d iu r e g a r d t o l a r k of f oo l i ng , I t id v e r y i m p o r t a n t t o d i s cover wba* foo l ing It la h o l a c k a I t Is t r u o , It l« e m p h a t i c a l l y t r u o , t h a t m s n a r e s a v e d ' b y g race , t b r o n g h f a i t h a<ono ; a n d yot i s n o t f a i t h i tseK, in one senno a f o c l l n g ? I s t h o r o n o t a d a n g e r I j i a t they m a y h a v e f a i t h In t h o l r o - v n f a i t h I n s ' c a d o f t he a t o n i n g ino r l t s of J e s u i C h r U t , a s well as d a n g e r t h a t t h e y m a y p u t f a i t h i n t h o l r f e e l i n g s ?

No m a n w a s o v e r s a v e d b y h l a foo l lngs , n o m a t -lor h o w d e e p ; y e t n o m a n w a s o v e r s a v e d w i t h o u t fee l ing . I f a e l n n e r s a y s he h a s no f o o l i n g of g r o a t j o y , a n d d o u b t s h i s c o n v e r s i o n o n t h a t g r o u n d — o r if ho s ays ho d Oi) n o t fool t h a t ho Is g o o d e n o u g h for a C h r i s t i a n , t h e n It la wel l to tell h i m t h a t fool-i n g Is l i o t a t e s t of r e l i g i o n . S o m o t o r n p o r a m o n t s k n o w n o o v e r w h o l m i n g J o y a b o u t a n y t h i n g . T h e y a r e oven a n d e q u a b l e — n j v o r In t h o d o p t h i of d e -spa i r o r o n t h o b i l l - t o p s of oc s t acy . T h o r o f o r o , w h a t they feel in c o n v e r s i o n Is r a t h i r a d o o p s o n i o of peace w i t h G o d , a n d no b e w i l d e r i n g Joy . A s to o n e w h o feels t h a t bo i s u o t g o o d e n o u g h to bo C h r i s t i a n , Is m o r e l i k e l y t o bo c o n v e r t e d t h a n o n e w h o fee ls he Is g o o d e n o u g h T h o v e r y b e g i n n i n g of re l ig ion is to fool t n a t thot-o l i n ' t o u o s p a r k o f goodnes s In y o u . T h e t h ' u K is to fool t h a t G o J is good—30 g o o d t h a t ho wi l l s a v e to t h o u t t e r i n o i t all w h o oonio to h i m t r u s t i n g f o r s a l v a t i o n to tho a t o n i n g m e r i t s of J e s u s C h r i s t . A s fo r f e e l i n g t h a t ho Is g o o d , t h o m o r e h e g r o w s In g r a c e t h e m ^re ho wil l feel t h a t In h i m d w o l l o t h n o g o o d • t h i n g . I t baa been wel l s a i d t h a t P a u l s h o w e d h i s g r o w t h In g r a c e b y hla g r o w t h i n h u m i l i t y . A t f i r s t ho w a s n e t w o r t h y to bo ca l lod a n aposi.le. T h e n ho w a s tho leas t o f t h o s a i u ' s , a n d a t l a a , h a v i n g g r o w n In g r a c e a n d k n o w l e d g e of t h e h o l i n e s s of G o d , a n d t h e e x c e e d i n g a l n f u l n e s s of s in , ho sees h i m s e l f to bo the ch lo f of s i n n o r a . G o o d ? T h o r o is n o n e g o o d b u t G o d . T h o q u e s t i o n r a t h e r is, d o e s he feci s u r e t h a t t h o d o a t h of J e s u s t h o C h r i s t w a s a su t l lc iun t rocoDcii la t lon ? D i d t h a t i n d e e d c n a b l c X J o d io b a Jus t , a n d t h o Ju s t i f l o r of h i m that, b d i ivoth ? D j m ho be l ieve , no t t h a t ho c a n , w h i c h i^ a n o t h e r <)<io3-l ion, b u t t h t t t h o s e w h o m C l i r i f t r o d c ins ca i iKtand b e f o r e t h o t h r o n o of a h o l v (}od w i i h o u i ( u l t ? T h a t G o d , l o o k i n g o u t h o m , will sco (Jtiri^it ' i r i^tht-ousnoHs a n d w e l c o m e t h m i h o m o as no h a s w u l -coinoil h is Son ?— If'e.iCcrti Uw,order.

K D H U t A M S .

Hro M c P h e t r i d g e : W o g i v e y o u a imohI l ibnru l d i s c o u n t o n all b o o k s s o l d a n d | i r eu i lu i i i on all s u b s c r i b e r s , a m i y o n c a n g o v e r n y o u r o w n e x -pcnsos , nn«l g o w h o r e y o u w i s h t o g o a n d - to see .

J II M i l l e r , K a n s a s : W e e a i i n u t te l l h o w m a n y w e m a y w a n t u n t i l w o soo t h o m a p . Voit s i ion ld a t l oas t c h a r g e d o u b l e t h o c o s t , so y o u can m a k e l i b e r a l d i s c o u n t s t o y o u r a g e n t s . -,I A S b a c k l o f o r d : W c can m a k e n o s u g g o s H o n u n t i l w o r o a d y o u r a r t i c l e s . C o n v i n c e u s t h a t D r . M u r p h y ' s v i e w s o f t h o k i n g d o m a r o u u s c r i | ) t n r a l a n d t h e n w e w i l l p u b l i s h , o t h c r n i s o n o t . I t is w o r s e t h a n b o y ' s p l a y t o b u i l d w i t h o n o b a u d a n d t e a r d o w n w i t h t h o o t h e r . B C N i i r o m h a r t , C l a r k s d a l o , M i s s , : W o wi l l s e n d y o u a c a t a l o g u e w i t h b o o k s y o u n e e d m a r k e d . - T o l l y o u r c o n -g r e g a t i o n , B r o W m H i v e , B i g S i d i n g , t h a t t h o v o l c o o f t h e s e v e n t h u n d e r s , Z o c h . v l . d i d n o t d e n o t e t h o w h l t o , t h o M a c k a n d t h o y o l l o w p e o p l e , mos t a s s u r e d l y n o t , a n d t h a t p r e a c h e r o n l y s h o w e d i d s i g n o r a n o e a n d s t u p i d i t y w h o a s s o r t e d I t In y o u r p u l p i t . Kid L e w i s H o l l a n d : D r F r o s t w i l l s o o n a t l e n i l t o y o u r s u g g o s t l o n s . W o h a v o g i v e n o u r v i e w s in b r i e f . W o h a v e h a d n o t i m o l o vvrlto t h e s o r l o s wo l i H o n d o d . T h o P a r a b l e s i iavo c o n s u m e d o u r t i m o a n d s t r o n g t b . '1 hn W i t -nesaos w i l l n e x t o o o u p y o u r t i m e ) b u t w o wi l l t r y t o ronuli T b o M a r k noou i W « w l « h y u u l o g l v y tie y o u r btiHt tbouKbtM at miy tloiu. Wo a p t i r u a l n t u t U o m , — r o m a r m dsrogatory to Uro a W

. ^ *— immi H-r-it-1 m—i ji imbiimim •

Koy^ that somo time •UIOQ appeared In tbU oolumu, aro hereby ^ l l y withdrawn. B o aasuroa us that ho did not make tho siatements They wero 're-ported to us by an enemy of Bro Key, an utterly Irreflponilble man. Wo esteem Bro Key as a sound Baptist and a landmarkor and a worthy and re-liable man. Wo heartily commend Wm to our b r e t h r e n a s s u c h . — C G S a i n u o l , E a s t T o m i o a -Hoo : T o u r q u e s t i o n s w i l l rouolvo o u r a t t e n t i o n o n o u r r e t u r n h o m o , It i h l s Is u o t o i w u g b . T h e o b o l c o o n e s o f t h o s l e e p i n g s a i n t s a s we l l a s of t h o l i v i n g a n d c a u g h t u p o n e s wi l l c o n s t i t u t e t h o b r l d o o f C h r i s t ; a u d t h e s a m o c lass o f t h o n u o ' o n t a s o f t h o m o d e r n s a i n t s wi l l c o n s t i t u t e h e r c o m -p a n i o n s a n d t h o b l e s s e d g u e s t s o f t h e m a r r i a g e s u p p e r : a u d t h o c n f a i t h f u l C h r i s t i a n s of t h e O h l T e s t a m e n t w l i l s h a r o t h e t r i b u l a t i o n s of t h o s e of

t h o N o w T o s t n m e n t . J B S w a n e r : T h o m i n d o f ( i o d is g e u o r a l l ; , w i t h h i s p e o p l o W a l t f o r t b o a c t i o n of y o u r c h u r c h , ( i o d wi l l i m p r e s s h e r w i t h h o r d u t y t o w a r d y o u .

W A I T I N G .

•LAALKS Y HAM US.

I w a i t t o k n o w t h y w i l l .

M a k e p l a i n t h y w a y t o m e .

Q u i o t , o b e d i e n t a n d s t i l l

I l i s t e n , a p e a k t o m e .

I w a i t t o SCO t h y face ,

T o s u n m o in t h y s m i l e .

(.)h c o m e d i s p l a y t h y s a v i n g g rac ie !

C l e a n s e m o f r o m s i n a u d g u i l o .

1 w a i t . T h y wi l l is g o o d .

t h y t i m o ia a h v a j ' s b e s t .

T h y w a y , e ' o u w h e n n o t u n d e r s t o o d ,

Is o v e r r i g h t a u d b l e s t .

I w a i t . Oi l s p e a k t h e w o r d I

A n d I w i l l f o l l o w t h e e .

O h r a p t u r e w h e n t h o v o i c e i s h o a r d ,

C o m e , b l e s s e d o n e s , t o m o !

9

L K T ( i O I ) IlK !• li;.-^T.

B e g i n t h e d a y w i t h ( u x l .

Ho is t h y kuu a n d d a y ,

l i e is t h o rnd ioni ;c of t h y di iwii ,

T o h iu i s i l d r e s s t h y lay .

T a k e t h y t irst w a l k w i t h ( i o d .

Let h i m f j o f o r t h w i t h t h e e

f(y s t r e a m o r sea o r i i iou i i l a i i i

.Seek s t i l l .his e(»iu|i ' i i iy.

pal I I

'I'liy lirr^t t r a i i s n e t i o i i lio

Wi l l i ( i o d liiiiinelf a b o v e .

S o idiiill t h y l i i i s iuess p r o s p e r wel l ,

•Ami all t h y d a y s be l ove .

K l i O M MKUK A N D T I I K U K .

W e h a v e J u s t elos(>d a w e e k ' s DeSofo , Miss , m e e t i n g f o r Kid. Hay a t t h i s

pli iee w i t h t w e l v e a d d l l i o n s . W e g o f r o m h e r e t o L u u d o r d a l o t o b e g i n a m e o l i n t r .

N o v . 22 FtTr.ItUIflHT ANI> DAirUICKUTV.

A p r o t r a c t e d u i e o t i u g h a s boon . Jackson , T e n n . in j i r o g r e s s in i h c F i r s t B a p t i s t

o h u r e l i , t h i s e l t y , f o r s e v e r a l d a y s j jasf , c o n d u c t e d by P a s t o r Vaws a n d i t o v . W . II S t r l r J t l h n d , D . D . , o f ( i e o r g i a . D r . S t r i c k l a n d Is d o i n g s o m o s o u n d , p r a c t i c a l g o s p e l p r e a c h i n g ; a n d t b o c h u r c h s e e m s f u l l y a l i v e t o h o r d u t y , w i t h s o m o i n t e r e s t a m o n g t h o u n c o n v o r t o d .

N o v e m b e r 22. \v. ii. cidi 'TON',

O u r c h u r c h h a s j u s t d o s e d h e r F a l r v l l l e , Mo. m e e t i n g B r o , A M . V a r d o m a n ,

In to of I C o n t u c k y , n o w of M e x i c o , t h i s S t a t e , w a s w i t h u s n e a r l y t w o w e e k s , a u d d i d t h o p r e a c h i n g . T h o r o w o r e t e n a d d i t i o n s , t b r o o b y l o t t o r a n d s o v e n b y o x p o r l o n e e . T h o o h u r o h ia tincourngod a u d l i o p o f n i . S e v e r a l o f ua a r e rgadvrB of t b o Old tHt innr , nnd f lud i t b o t h .profit' Kbit) « « d iiloAsaiit , H, n, KAMJU

lAst Sabbath I took my Endora t'hnroh, Tenn.. coUooilon for State mis- „

' ' siomi at Endork, and it was as large as I expected. did notsay b o w f . muob I expected, hut asked tbom to giro as they ' foU it their duty to give; and I received tho ' amount I desired. Eudorals a lilftral obnrch, and it is pleasant to taite a oolloction; for they aro rich in llborality. After a while I think I will give tbo amount contjjbuted by tho church for missions aud miulstorlal eduoation. With tho M blessing of tho past upon us we aro strengthened and encouraged to go forward. w - k - h b y a n t ,

Germantowu, November 1«. . '

ITEMS IN VARIETY. Do not anticipate trouble, or worry about what

may never happen. Koop in the sunlight. W o can s u p p l y t h e L ' v o a of t b o 'I h r o e M r s . J u d -

sons , iM n i c e c l o t h b i n d i n g , g o o d tyt»e, a t o p e d o l l a r ^>cf^copy, p o s t p a i d . B a p t i s t B o o k H o u s e , Memphis,

Tho Baptist Layman's Book Is one that should bo In tbo bands of every layman In .our ohurohes We havo Just received a supply, and will ba glad to furnish it at soventy-flve cents per copy, paid. Address Baptist Book House, M e m p ^ Tenn. '

WKLLSUITKDTO THE UNKDITOATKD. — " I think y o u h a v o u n v o i l e d C a m p b o l l t a m ( i n the Gospel in W a t e r ] ao t h a t t h o r e a d e r of c o m m o n Inte l l lgenco c a n detc c t I t s sopb le t r lo? . " — R a v . J . K . P . W i l u a m s , S h e r m a n , T e x a s . P r l cn o f t h n G o s p e l In W a t e r 12 00. S e n d all o r d e r s t o tho B a p t i s t B o o k H o u s e ] M e m p h i s , T e n n .

D o n ' t f o r g e t t h a t w o w a n t t b o l l v e s t m a n o r w o m a n in e a c h c h u r c h t o a c t a s o a r a g e n t . L o t s o m o k i n d f r i e n d s e n d u s t b o n a m e o f s u c h , a n d we wi l l s e n d o u r list, c s t a l o g u o a n d t e r m s . T h i s w e m u s t h a v e s o o n e r o r l a t e r ; a n d t h o s e w i s h i n g t o d o u s a g r o a t l ^ o r w i l l p l e a r e r e p l y t o t h i s a t o n r e , g i v i n g t h e po i f -o f f lce s d d r e s s a n d t h e o h u r o h of t h e o n e c o m m e n d e d .

O U K N E W T i t A C T S .

D A N C I N G , a n c i e n t a n d m o d e r n , in t h e f o r m o f a d r e a m . B y D r . J . M . P e a y . A s t o r y o f t h r i l l i n g in t e r e s t , a n d a s u b j e c t o f lmm<»ose p r a c t i c a l I m -p o r t a n o e . T b o c h i l d r e n r e a d i t t h r o u g h w h e n t h e y b e g i n It. P r i c e , t en c e n t s .

L l B E l l A L I S M , o r c h a r i t y f o r e r r o r , a n o t e r n a l a b s n r d i i y . By J u d s o n T a y l o r . S o e o n d e d i t i o n . Uevlcr-d a n d o n l s r s e d . T h i s is o n o of t h e m o s t e f -teoMve w e a p o n s B a p t i s t s c a n nso . T h o a ty lo la I n -i m i t a b l e a n d f h o d i s c u s s i o n m o s t m a s t e r l y . P r i c e , te,ii cen ts ,

T H E N A M E C H R I S T I A N . B y J . B. Moo<ly. Moro t h a n t en t b c u s a n d b a v o been sold . S i n c e i t s «ip|K>araiico a b o u t o n e h a l f of t h o l e a d i n g C a m p -bel l i t e p a p e r s b a v o abandono<I t h o o i i lg inal a r g u * meii t a n d t h e o t b c r s a ro g r e a t l y nuMllf l td . If y o u w a n t t o ' ' f l o p t b o inotilh'* of thr g a i n R s y o i a " o n t h i s l iubjeet o i r cHla 'o t h i s t r a c t . P r i c e , ton cen t s .

D K P R A V I T Y , to ta l , h e r e t l l f a r y a u d u n i v e r s a l . By J l£, G r i m o . Kep ly to D r . T W . B r e n t s . T h o a r u t . m e n t U conc lus ivo a n d t b o r o f n f a t i o n c o m -plolc. P r i c e , ton conts .

All of ll'H a b o v o p o s t p a i d f o r t w o n t y - f l v o c e n t s , if o r d e r e d d u r i n g N o v e m b e r . O n l e r a t once , a s i t m a y bo t w la te .

M a n y s t r o n g n n d s h a r p a r g u m e n t s a g a i n s t i t C a n i p b e l l i s u i ] a r c h e r o p r e s o n t c d w i t h g r e a t c l e a r -

n o s s a n d f o r c e . I ' o r s o n s d i s p o s e d t o k e e p u p c o n -t r o v e r s y w i t h t b o C a m p b o l l l t e s w i l l f i n d v a l u a b l e h e l p In t h i s t r e n c h a n t w o r k [ G o s p o l i n W a t e r ] , w r i t t e n w i t h t h e a u t h o r ' s k n o w n a b i l i t y . — J O H M A . BUOADUS. G o s p e l In W a t e r f o r s i d e b y t h e B a p t i s t B o o k H o u s e , M e m p h i s , T e n n . 00.

IIUUKAU O F WANTH. Wft propose to estntillsh ono now and hero to save o u r .

selves a vas t amount of wri t ing and respenalbtll ty. Any ohuroh wanting a paalor or pastor wantiiiK «•

ohureh, any president or ooard wantlDK a quaUNoi teaohor, any qualified teaoher want ing n seUonl or a po-sition lu a sobool, any family wlshlnf a jtovemoas, uan malio their wanU kHown tbroUab tbla uu reau .by oount lna tho lines they write and avndlKM ffltean dstlU for taoU IIUlii

tloH irtUif'

maho tholr wanU known throUab tblaHufBau.by oou tho tines they write and avndlKg ffltean dstlU fcnrifaoU

"'it

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I T & a B k f T l

tttyf.V')

T h e Y o u n g S o u t h .

MIUS. N O l l A OUAVKH U A I U B Y , KPITOR,

to Whom al l oomtflmilcajlonu for dopsr l inont mfty ^jo

ailUrtwucd, KnoxYlUe,. Tenn,

UNOXVU . i . B . TKNN. , D K C K M B K B I , 18(0,

I ' O B T - O F F I C E .

DK A U OHLL.DUKN ! - VOU hovo often heard tteald tliftt

. ' R f i loml ln neod l » u Mond Indeed." Wel l , It U

I, UP. ami I f.icl tho iruth of U In my h e a r t t o ^ a y ; for

H . .ohero l«our sor^m no«» we nro able to . t r l ko off u

lbirty.doll«r f.jn.1 lor our KlrU all booau.o ol the timely

u».Ut«nc.>rf our friend*. 811a. Whl t ton of Cloar^^eok

H«naav.8(honI. Ml»«l»«ll>pl, and Mr«. K. W . Krafft of

Mcnii.Ms, T«nn. Wo w«ro to pay one hiindrod and twenty

dollars for our two ftrlB- tuit ion this year, chi ldren, and

l.ow imicb havo raised thU year, KIghty dol-

l»rel Yc.», only t ight dollttrn, oount lnBtbU thirty dollars.

I buvo uol tol.l J ou IM tore cxuotly how much wo were be-

Ulnd for l i wB» «o much I feared It would dhcouruge

joung lieartM; but I hayo walckod, waited and prayed,

fct l lr . i Bupj H would al l onmo out r ight at the end of tko

year: and now thai wo hnvo bad the heU> of these Irlends

i foci m) happy over It that you sjo 1 have gone and told

you itll ahout i l . W e huvo ono nioro month to make It

up . and limy (lod put It In the heart* of all to do their

W B l . L/.VLNKLR, A U N T K O K A .

I hayo not written to

Mrs . \oru <Jrave8 l l . iUcy : you In a long t ime, but

as 1 see the young ladles'

luiui i» net iloiui: very vnpII 1 wil l send a llttlo to help

along. 1 wan very sorry to hear about Bro. Powel l , I t

If. toulia l. May the l.or.'. Moss him In hl» work . We l l ,

this la tho Inst time you will bear from mo fi-ora old Mem.

piiiH, ua wo ftre goUiK out to Cal i fornia to l ive; bn t I f the

I.nrd is wllllnt; I wil l write from there. W e won ' t for-

snt iho Vounj? ..ouih or the old B i rT i sT . You wi l l t n d

in-jloscd llvfl dollars lor tho young ladles. Vours t ru ly ,

Memphis, Tenn. mra . w . KKAFrr ,

I am sorry you are isolng to learo Memphis and the old

First church, Mrs. Kra l l t ; bu t I shal l remember youi

promise not to forget tho Young Sooth workers. W o

tcel much nearer to some few working (blends away out

inOa lUorn la than to some Interested ones Jn our own

tftate. You understand, do you not? Then do not let us

feel that you are gono far away .

I Hupposo somo ot tho oouslns hare

A u n t Nor i i : noUced that sinoo September my namo

has not appeared among tho imrtralt

pi i inttrs, and pet hups thought I was tired ol tho work,

but not so, I f i l l aiul br"ko my right arm, both bones,

lielow the o l l uw , ami for tour weeks I carried It In

bai,d>»so. It is well now; and I have worked ou t a l l tho

portraits up to date, and hope. A u n t Nora, you wi l l Iw

wil l ing to credit mo with them, as long as It was not In-

dlilorence on my part . Slnte I last wrote tho dummy line

h»B lK!« u completed, and is r u nn i n g In front ol our home

hO I iiitoiid 8.ibluilh-<»chool every Hurday, and do enjoy It

» omuch . 1 was so glad, Aun t Nora, to lea in that Dr

I'owell waa releus-'d from prison. W a s It m l too bad to

treat l i lm so? You don't know, Aun t Nora, how much I

do want to SCO Ilttlu Orrena. M a m m a tells mo she Is as

sweet lis awci ' ioan Ih.>, and looks Ilko you; and yet I am

al l the t ime Wfnder lng bow she looks: bnt If nothing

biippoim I shivli sec her next Apr i l , won't I f Kiss her

(>y<irj day for n i f . Incloned pleaso llnd ten cents (or tho

young ladies. My timu H so taken up In school now

don't have much t ime for mak ing money. l/ovlngly,

I . I L L I K U K A V K S .

I un» f!l"d you have written this explanat ion to fho

cousltifl, l . l l l i t . I have been want ing to do so, but thought

)ou wotild. Mother tells mo how persoverlngly you

worktd out ull y<iur back portraits al l by yourself, so

have oredlU'd you lor them a l l . Hut why did you miss

this one, Tuul ut .Jerusnlcmf

W o haro been so busy moving and

A u n t NurM: stt alghteniDg up for tho Inst two weeks

'riiat I could not answer tbo portraits,

bbt hopo thoy wil l get there In tlrao for mo to bo credited

W c are in our new he me now ; and I am very well pleased

with It, and lliInU It Is a very pretty pIsco. My alster

uiul brother wil l bo at homo now. I t wi l l be so much

nicer for thtm to bo at home. I w i l l begin school to-

morrow. There Is « splendid Bunday-sohool here. I

Joliu ti to-duy. 1 am so g lsd that I can go to Sunday-

school every iSundny. Wo l ive r ight near to tho church

nnd all the aoboolH, l did no t send my dime for Ootolwr,

ho I wilt sind It now. I wjU answer your quostlon. "The

wortlD which .losus spoko ^ s enemlos whllo bo hung

U|ion tho (iross weru th()f|0, • *f VutliPf. forglvo tbem, lor

they know uot what thoy iVp." 'VoU \miioyi l l t t lo Orronij

"B (iBtllnE oil now, I will ^ l o s o ^ j t h love to you and

i iscouslna,

^WlOI l ) A l »

W « ard glad jo i i »ra so pleasautly »ltu«tfld Itt youV ROW

homo, J u l i a , but now thai you havo Uunday-tohool prlvl-

legcBdo not Jorget us and our work. O r ron» wi l l bo

tbreo months old when yon read this, and la growing

•woetor and moro Intorosung every day. Hho »nd bet

|mi>a aro groat friunds already.

G U L D E N K K Y 8 .

A liunoh of golden koya Is mine.

To maky oauh day with gladnuss sbino.

Hood morning, that'a tho golden koy

' That iinlock'a every day lor mo.

When evening comes, Oood night, I sny.,

And oloso tbo door of oauh g lm l duy .

When at tho tubio I f you p;ouso

I tako from oil my bunoh of keys.

When I'rIundB givo anything to iiio

I'l l uso tho llttU) Thank you key.

Kxiniso mo, UOK your pardou, too

When liy iiilstiiko somo harm I do.

Or If u i ik iud olfonso I 'vo given,

t'orglvo mo, and I ' l l bt» forgiven.

On a golden ring those keys I ' l l b ind:

This Is Its motto, Ho ye kind.

I ' l l oitea use ouch golden key.

A n d (hen a bnppy ohlld I ' l l be.

U n r l l i b iA I ' v r t r a U M .

nv young readers u t e x l «acU wueh, pre-blo nharaotor, and wi l l aak (lUostionH con-

IH (IBtllnE I tl iscouslna, YfiuPiUeOd, ' JWUJ^ WAUOHpniU,

• I. A U I « ' ' 1 ' » .

I I w i l l g ivo m" aontlng soiuv Bib! oernlng it. And I w i l l glv^J a tirat and aocond prl«e-book to the two oouslns wtio w i l l write me tho itreat«si n u m l « r oi lottora du r i ng the year about our portra i ts , answer lnc all tho <|ue»tlon9. and tel l ing mo wha t lesson thoy d r aw from the llfo and oharacter of tho one presented. lA't tho cousins ask mo or eaoh other any quett iou or iiuostlons they may wish about the portrait b e l o r o t h e m . — A U N T N O R A . ]

" A n d on tho Subbatli wo wont out of the c i ty by a i iver

side, where pruyor was wont to Iw mudo; and we sut

down and spake unto the women which resorted th i ther ."

Who aro hero moaut bj. •" wof "

Where ivro they now ?

Can you find it on your juapy

I Iow came Paul iiierer

Tho I » r d oponed tho hs i u t of one of these women to ro

celvo tho thingn hpofeiii ol by I 'nul . Who wiis shof

Was sho a Jewess)'

She was the lir»t person in Kuropo U) l'c<;ouiu u Cljrlii

t ian. Tell me al l you know and th ink about hor.

In whose home did r . i u l s t uy while in this city!*

Wha t else haiipencd whllo I 'aul was in hy i t ra l '

Is Lydla mentioned uKiuii in thy JUblu?

I ' A U L A T J K l U I S A l . K i t .

ANaWKK TU THK I'OUTitAn VOK .NtlVHMUKIt K l l ' l l l .

" B u t Itiirnabus took h im and liruugbt liiiii to tho

apostles, and deolurcfi un to them how liii Imd soip thu

IjOrd in tho way, and that he, had hpoUeii lo him, aiiil how

bo had preached boldly a t Damaseua in ilio name of

Jesus . " A o t s i x . T h C H O two men are Hai'iinlmn and

I 'aul . Banmoas was a l iovllo of ilio Uland o r uypn i s , and

«n early convert to tho ChrlHtlaii 'a l th. This Is I ' l iul with

h im, whom wo last saw In DHinascus, They are In ,1c-

rusalem, ln'foro the itiK'Silcs. Thoy did not bciievi' I'lUil

was a truu Chr ist ian; but thoy iK'lieved it wliun Burna-

bas told of his wonderful conversion, iiiid received him

gladly. This was many day* after h is conversion. I ' au l

preached and taught bold ly alter thin in the name of

JesuH throughout al l couulr lcs, and be iiIHO established a

great many churches.

fB .VI t l . , KLUUA AMI> I tO I IH IK I . O N O M I U E .

Hobble says! " 1 send ono dol lar lor tho g ir ls . "

I changed your portrait somewhat , ohl ldrcn. Y'ou said

Pau l and Barnalms aro now In Di imnscus, which aiirelv

must havo been a slip of tho pon,- Soveral of (ho eouslno

gay It has been about three yoara sinoo tho conversion of

I ' au l . I wish Homo ono would tell mo whom ho spent

those threo years. 1 acknowlodgo I did not know till

dur ing this year. Jainon MoKlnnoy , ) o u should by nil

nin^na And this out .

I 'ortral l answered nlso by l.elu and Tishio Cadwol l ,

-Wllllo Wat ts , Beulah Oreun, »ul l lo , . lohnnlo and .TImmlo

Jaokson, •lumes Mui i inney , Iddo, l la l t iu and John Moody,

).*Rrkor, Thomas and Annlu Lu lu JiIcUrui(or,

Ju l i t t Daughdr l l l v rittisi " I oou|d ijoi, answer thn por-r

t fHl t fnr Wovcmlior Ufih booouso Uio jmpt'f son t loHpr l i l i j

j i iU , our old bomn, aiul wo dli\ not uot j t . " v

'? i ^ t tT l . t t "THINOS.

Tbo memory of n k lud ly won l

For long gone by,

Thu fragrtuiuq of ^ faded (lower

H<"nt lovingly,

'i'ho g loamlug of a sudden smllo

t>r suddon teni , , ,

Thn warmer prossuru of tho hand,

Tlio.tono nt ohoor,

Tho hush that means I cannot speuk,

But I havo hoard.

T h e note that only l)0»rs « yorso

From (IIHI'S own word; —

Such tiny tiling* wo hard iv count

As mlu ls t ry ,

Thu givers deomhig thoy havo shown

Scant Bympatbv:

Hut w'iion tho ho u t Is overwrought

oh w'-.o can toll

The power of such tiny things

I'n muko It wel l !

mm

' > ' s .1

I slept und dreamed that life -was Uiauty:

I woKo and found that life was du ty .

W a s niy dream then an empty lie?

Toil on, sad heart, couragaously,

A:ul thou (-halt llnd thy dream shall bo

A noonday IMhl und truth to thoc.

T h o r o is in n m u a l i lKho r l o v e t h a n t h a t o f happ i-

I I o can d o w i l h n u t h a p p i u o s s , a n d i ua t ca t l

(5uil j o y i l l r i g h t e o u s u o s s .

l i y c x n i n i n i n K t l io t o i i g u n p h y s i c i n u s ( i n d o u t

( h e tliscftHos o t t h o b o d y i i i td p b i l u s o p h o r t t h o

dlHCftSOH of t h e n i i u d a n d hea r t .

T h o l a w la g i v e n t l i a t w o m i g h t b o d r i v e n t o t h o

( jospel . T h e goBpel ih g c v e a t h a t w o m a y bo e u a b l o d

t o o b e y t h o l a w .

O n r « b « p « l r n n t i ,

Hro. I'owelt htw promised to utva bis pleturn to any on* who will raise live dollars du r i ng tho year 18»7fbr building otir Yonus MoutU ctiapel In Mexico. Tbo fuUowlDg h«vs undertaken to du Itjlu.

Mrs Mattie Fllnn anil others, 18 93. Closr Crock 8uudtty.«cUool. .Mlw, 10 09,

ft DO: Sl inule and Mty lk>lsber, WhltosUiro, 'i'exas, 4 ^ ; bll-lle (iravos, .Memplils. Teuu,G 00.; Uu»ui K. Htijne, Ala., 5'uo Mr« K U 1)11 V€T. MIHH., 5 I'O.

8islor Truiw ol KuUora rhurrh 3 0') liayton W»ill, Tuuii . ,2 UO; JcMleCaunfiUl, a CO; May ilor-

.lers, Ala., 2 Oi) . /.ettiu KoElcr, Or' gor. 1 2&; l.unrit McFadilen, Ark, 1 26. We, tbo undorHiguctl, plwlne «nr(iulve« to give ono dollar

ilurUig I be year ItiSr towuril ImlMlntt our Young Houtb obapel lu Mexico,

ONK IKtLLAB,

Kid U W t'owthcriir ami Mrs U W I'atrtliorHr, OroKon; MIm Hsnuali I lvatt. Ark; Floyd l lya l t , Bol Fee Uystt; Ituiin Sliorr^i.rtO, 1-1., Alia Slierron e. l..a/iH Slii:rrou»o; (.Ilia Vaun, Tenia; Ida Kin«ni<l, Ark . ; (,randm.'< Krniiiloti, Ala.; SlrHoott MrHSfritt; Wllllo WutUi. AIH.; H.HIIO Jiick8on,.Iobniil« .liMik. HOU, J tmin lu iHcliHOii, MIHH,; Frttiik Parknr. Tonu.: Alibie liorder* oi l le Ledhotter. Mnmlo Lad-Iwttei, Wlltiu I.edbotter, (in., Mrs Watts. Ala-; Klom Cnu-tloiil. hiiller OHUiield, I'oinlo Cantleld Almn(;nnd<!ld.Kuulco 1 nnnitlil. MI«4 ; Antit Uamle, Miss.; Mrs .Molllo Mcliruy. '('<<.!»•<; tnirtlH Fttulknur, Teuti; HOI IKW Fink, Toi'ii.; Vttii t; Fiirritv, Aik . ; Iltirscltoi Wlngo, Tunn; Mrssi W Tuotor; Hpura <,u Wliigo, Toiiu; Cnrrla Wn i l i t , Ala.; UneioT.ini ;<"litirilo An 'mi iou . Mitbcl F l lnn , Hlduny Fltnii. Clarik Kllnn, iV Ihm: K> iIII'T Wiuko, Tenn ; Mattlu ilkluu-cui lno.H.O. ; t ' tr l Hmiti i .Toii i i . ; Oliarlio am(tli,'l"euD.

.lulla l>>iU|(bdrill, Alii. t o Mra M C Holltwn, Texnt. 75 Tommle UranDcrry, (W. nu ulxs FrnuK l<>ii<tH; l',iixUir Ki.teii; 1.111 lu Kiitoii, TeKSM fits; Biiinile HlaiUoii, Teiiii., .Mm .M 1 bteaduuiu. Ark., Mary

Uwi UK, Ark. ; Festus llliiMleB, Ti.ua . 3u; Conyeri Norvoll, 'runu.,80.

TWKNTV riVr. CKNTU.

MIKH Funny Hatclietl, Toiia.; K <; Uoylu, 1. T.; Maggie UouduoM. Flu.; Udvlt i UruviB, T«nn.

HlHler,Teuii., 30; ll.^ulun liruiui t'oiuuiv Norwood lio. I;icen> llucarutt lU; i iuUluCulno lU; UIMMIO Oaiue 10; Au-

tel Uuluo lU.

rtvt UKNTS I'KH WUISK.

Uhclo r om . J f , 5o.. U u r Jn i t tu iuu i try f n n d .

vyo vrauli ui lonr yonDgfrtiinUa lo huJp us with their nlokels anddimeii lo cdnouietwoyouuK Indian In Mndero Instltuta, Mexico, wbo are illHUK thumtHilveo to becomo mloaloDorlM amuDg their own peupii

John (Jo* 00;

>K t Ilio-

Irene Uambin , . Xne* Uamble 10; lUohanI Onnibie A; Toininl.^ tjrautorry (0; .Arajr, Frodrlo and ObarlM AlBXRUiler I ; Mr» Dowm Ore gon, W; K y n a n d U o m Headfln 111; li).)S«i»mi)le IT. Imnod.uo l i io i'>; UioUurd Umnbis B: Wlllte WatiR 10; Mr I'l; >(ri W-ttu (Oi Toiumto Uian-bnrry lO; Carrlo Wright 0U| llotnar 1 Uravoi M irr (0; Houlab (»rn«n ()U; li i ifui Oolwlnia* '•Jitrtls (1 il n o I'C tinlt -ind TIshIn tlMdwuIl iw ll»>tible«n'iniuiilt'"rt SO; l i i un i MnFodden Wy flesvr «lrock Hunday-iohool, M(«)!,, lo 10; l.olik (indwell M; TIshIn Uudwoll 60; H i n l t h r o t UUarlloHniltli !i fUi llan Hniltl i 4n; FonoKt HniUii «i ! Unward i 'uwtberer ilSi

mil Mrs K r n l l l

Mar* l' i iw(borera8, mr v. n i v r 1 l»; Mn iU f* Powtberer 1 itO; U itibln L iugmlre I Ui Klinn Moaolcy 60i Joseph UorongbM, Jr., lU; Mm F W 6 (HI. Total SO ea.

O i i r Hpw r m i d .

Uubblo Uiugmht) 1 00| JUlttlu Urr«u« lUtl|Qy iKii MUlo

nmvon io i

i T^*'

^ i m m

S A C K S ' -

wsjWKDmo .N8.

S . n a n . « • ' » > • > • »

S K s ' " A * . - ; . ! :

fu

l U e T p w i I W i , i M i d

T A B L E * ( | I F « R M « " O N .

l U H i i w . F i t i uoh Morocco , L o v a t i t L i m n ,

R o o u d C o r n o n i . O i l t E d g o , oost-

p» ld , n 50.

Krui ioh. Mo rocco , L e v a n t J J n i p ,

K o u n d Coi' i ierH, D i v i n i t y C i r c u i t

( i i l l K e d g o , po8t-pai i l , |1 76

u n b y Vjrpe. l a o i o . H U e 6>t tojr (J.

ao. t l t t . ' . F i ' onch Morocco , L e v a n t G r a i n , D l-

; i n l t y C i r c u i t , U o u n d C o m e r a , « l l t

Kdtfo, iwBt-pa ld , 12 76.

Po r f l n n M o r o c c o , 8oa l G r a i n , l l o i i n d

Corne rs , B i l l t S e w e d , G i l t E d g e ,

post-paid , $3 60.

H l n l u n T J | I « , « » » O , H I B « 7 « B Y L»H.

F rench M o r o c c o , I jOvauL D i v i n i t y C i r-

cu i t , l l o u n d Co r ne r s , G i l t E i l g e , post-

pait i , « 3 76.

Wo have selectctl t h o s ty les a l w v c n a m e d , so t h a t

•0 could I iave a Kood a s so r t n i o n t . b o l h as l o sizo of

iv)c and p i i c c s i awd »vc can r e c o m m e n d tho«o

Biblcn lo cvoi y B i inday-schooF teacher , D l b i o stii-

(teutaud iiiiulHter as (l io BKST a n d cheapes t class o l

rencherii' H ib ies K n o w n t o tliO b o o k t r a de . W c

Kilinil your i i a l ro i i age fo r thoso B lb los . Please

order by Iho n u m b e r , a n d say , Teaoi icrs ' B ib les .

B a p t i s t Boo i t I l o u s o ,

M e m p h i s , T e u n .

T E / V C I l U S n o w T O P U A Y .

ihir ing ou r l ong connco t i o n w i t h t ho Bap t i s t

Book House w e h a v e rcco ivod n u m e r o u s e l l s for a

D»u(l«t p rayer-book , a n d , a f ter d i l i g e n t search

lliroiiKli Iho ca la log ' ioa o f ( ho p u b l i s h e r s w i t h

whom wo d o bus iness , w o I iavo a t l i s t f o u n d a

book wliich, t houg i i not a prayer-book l i k e those

used by Ep i s copa l i a ns a n d U o m a a Ca tho l i c s , i-. a

book calculated U> a i d y o u n g C h r i s t i a n s in p u b l i c

Slid privaio w o r s h i p , a n d w i l l mee t the w a n t s of

our pi trons. Tho t i t le o f t h o boo i i is A i d s l o Do-

Toilon, I n c l u d i n g B i cke r s t o t h on P r a y e r , W a t t s

Guitleto P rayer , n n d bo ioc t D e v o t i o n a l E ioro iso f l .

The ii l io fif t h i s b ook e x p l a i n s i ts charKc ier a n d

dfsigu. Boaidea t h o w h o l e o f D r . W a t t ' s nn-

cqutlotl G^ i ide to P r a y e r i t c o n t a i n s t h o r i c h l y

cuiiKelical V i e w s o f P r a y e r b y M r . B i c ko r s l o l h ,

f i ih cxa inp los f r o m S c r i p t u r e a n d o t he r soMrccs,

lalBcient to i i l u s t ra to a n d a i d t h o y o u n g C h r i s t i a n

b i pp l y i ng tho in to pracllc<». T h o b i n U i n (hp

Preface arc i n v a l u a b l e f u r social p rayer-moe l i ngR ,

ibe Iwncllts o f w h i c h are eoiHot i incs w h o l l y l os t for

f i i i t o f obBcrvi i ig j j s t micl i t h i n g s as h o po in ts

out. IGiiio, 320 pp . C l o t h , i f l CO. Sen t by m a i l ,

x«t paid, on r«)ccipl o f pr ice , by HaptiHt B o o l

liiHSO, Men ' " t i l ' !

(H Foot-Prints OK.

THE DEVIL IH HISTORY. By Rev. MOLLIS READ, A.M.,

Ltile Mis.sion.iry of the American llo«t>l

lo India ; .nulhorof " (;od in History ;"

" Indi.i nnd lis Tcopk'," ctc,

R E V I S E D E D I T I O N .

Till' .-uiilior bus here Riven the clmrncler. inlluencc,

iriil iifiwfi of Saian, wiili hisloticnl uiillincs of his woik

III ilic abuse nnd perversion of cvciy |;ood, nsshown in

the ruinous cn'octs of the nposlacy in the nlfnirs of lliu

worM. from Adam's full, tlir.mnb Hible limes, tlie early

Clmiih, llic .Middle Ages, to the prcbcnt d-iy.

Mere nin illusirated the ini*U'ie nnd alnisi; of Lc-irning,

Sijphu-, Wc.ihh, l lonom, Civi l nnd .Socinl I'ositions,

Oiel'Kss, Amliilioii, I'octry, anil Kong; Cuslonin nnd

K.isiiiuns, nnd nil Ibe vnst resources of Nnture nnd

Art, iiiiilrilmling, when lightly used, to man's highest

,>ii>l hcit interest.

Tlnsu nrc Rubslnntialed by fncts nnd ligures nnd iliiilling incidents ihc morenwfnl becniisc true, innklng «|> n voliiinc of iiliusuiil interest to the sclndnr nnd ;;<.'n.-cm! rinder, " not fictitious, yet strnngur tlmn fiction."

Rev. Thco . L . Cuy ler , D . D . , o f B rook l yn , snyn:

'I'lie cliapler on llie ravages anil ruin of slrong drink is

MIMIC worth Ibc price of (lie book. A vftst dcnl <>l

».tlimblc information cnn be got from Mr. Kemrs in-

scnioiia compilnlion of fncts from (he dnrk »ido of

Inimnn history, it Is a nuggcstlvc book for ministers

«iul Kuiidny.sth.ool tcachcis.

Crown Q c t a v o Vo l ume , 510 P a g e s , Reduced

from I 3 . 0 0 t o f i iOO i

New

A SELECTION O F V ''i. . •

and Approved * Books FOTT

TUB HOME A N D

THE SUNDAY-SCHOOL. ' N O T R .

Tlio majority of those books have been read and approvid

by co'mi^iout JU>IKO«. I 'ho typo ot ouch book LA o l w and

dUtlnCt, and all aro printed tiium tho Umt pa|>er. Urlvhtand

attractive lIlnHtralionH ihloni eaoh .volume. Btrongly-bound

In eloth oovera nsnder the booKn very servloeatile for Snoday-

•chool L(brlarlo», and the bright gold and silver stamplDg on

the covers mnk Uium tho ino»t (uliiitblo Juvenile books ever

offered lor priiea a i CbrUtmiia aud other featlvalB.

BOOKS AT TWKNTY CKNTtf KACU.

A. serlM of twuuty-four elouant Utile IS nio. Volumoa lu cloth,

•jxtra BtainpliiKi with elirumo on the sido. Kvery iVito llluatratod.

T H E I I O L I D . V Y O I F T L I B U A I I Y

Capa'a Pretty Ulft Book. Marama'al 'rettyUrn

My l.lttle Buy'a Hto y H o o k .

Whiii Panta Clans Uave. Tiny Htorlos. Hlrdlo's Horap Book. Wea-Wo« Htorles,

Hoolt Htorles for Play Tlrao (;brl»tm,ui Ulft Book.

TrlSht H c ' m e My Own Htory Book, Any (our of tbo above bookH, If onloretl at one Ume

Rliity <'entn. P U E T T Y P K T K ' P I C r U t t E L I B R A R Y .

Nixldle'v Picture Book.

for

Hippy's Knvorlte Compan-

Pra ty Pnt'8 Gift Hook. t)«li(y'»Ploinr« A lbum, Btorlesfor Utl la Curly

.•itorles anil Pictures Ibr T.lttle Troublesome.

Mttio Uoy IMue'a Picture Hook.

Kriitht Plotorw for Bo-Kiilflb KyoM,

Liviio Toiumy'H Btory Uook.

If ordered at

tiltUo'rrot-nbont'a I'lO' ture SUirlo*. . ^

May's Ij'ltlo Storv (look. Noflle's PictiirB Hook. Any ^mr ol the nbovo books lor Blxty-oouta,

tbo ramo tlnoie.

BOOKH AT TWKHTV-l'IVK CKNT8 KAC« A series of Twelve elosn'it l itl ls 18 «o . Volume*,*oloth Isxtrft,

with chroino on tlis side, fully IlluRljated

THE TINY NATURAL HISTORY,I8BRIE8. HTOBY BOOKH ABOUT AIUMAU5, FORLI.ITTI.E.KRADBHA.

AllProfnscly lilnstrHtod by the iWst ArlUts, >E*peol8lly A. l i i i i t^ for school I'ris •» and Bowanla.

SSfeuri::""''- ^ ?r{?« iTnS^' t^tXn. W Iw! Hirds aud Ulever

Li ly; . UU. . r . f imn 11.0 ^ j M

O ^ u f i i r r l u . Mow Wowfiobby. sevcnty.flv. oenu, Ifortlered a tone time.

BOOKS AT FOHTV CKNT8 KACH. -loth, OoM aiKt t;olor Hl«iaiit-il Oovi-.s. Knily IHm«-rntcd. 180 pp. Cl'iBOly-prluiwI llmidlui? Matter.

Wmo,,

, "r i * ' V taeioM the

^ Any UuM ot tUa above named booka Ibr ona dollar, ' I t o r .daredalonetuaa. « , « vr

OSB DOLt AB A VOI.VMa. It

T H E B O Y B l O W N P A V O R I T B HEl lTMH.

L I B B i ^ Y v fi; Wamand .Trk ikaot Anl«

i HrerSar. aw Anbm 'a Laddie

tiK book! are well priuted iti ISmo, s'ae on Rooit paper, and anidy and elegantlr b^aud, and wi l l be lannd the ebeap-

— and beet library (tor boys' reading. Sheh volnma onutalns from M to moo pages oriMlfd reading matter, and they are a l l welllllnstnited.

stram oat

Hat(y the Wanderer. Haneo. tTtiunuL The Alrloan Wanderers. Taioe of the White Ooek.

ad& The Tbree Admirals. The M M n u Bbln. Wil l WeallMirheroi. The JTlery Cross. Travel, War and Bhlp-

wreck. True Blue, The North Pole.

John Deaae. Colleie najrs at Oiforit. Markseaworth. Hurrioane Iltirry. Bait Water. Outon'the Pampas. Peter tho WhalM. Kar lyBtart ln Urn. K r e d M a r k b a m I n R I I M I R . TbeThree Mldshlnnien. The Three Coramauduni. The Throo LlcntoHants. Tlie Yonng Francs Tlrenrs,

T H E G I R L S ' O W N F A V O R I T E S E i l I I S S

vUnlform with the Boys' Own Kavortte Hertos.

Mlqhaolmas Daisy, A New Mtory-

Ths Sew Glrlj or. The lUvals. Tho Oak Btalro^se. For a Uri«am's Hake. Olmlys. the Keapor. Hiephon, the Beboul-

masler. My tUsler'M K«o|)«r.

••Bonnie booley '' I^eft Alone. Very Genteel. My Mother's Diamonds. K ind H m r U

Ainy'H Wisb, and what t 'nmeof i t .

LTih und K ly i aTa loo f Two Terriers.

Oecflrey'f tJr.«t l-Vult. Ncptun«;or, Tho .\nlobl-

ONRNPLIY OF" O ' K . Tbo Nt<w lliiliy „ Wbiit bi ciiino ol Toiiiiiiy Adr inont l iuSeA. Alice and Hoiitrh e. Amonw IU« tirlKB cnl aiid l)OK;or, I'U«MIMI.I

tii« Captaiii clilUln ii'K IMr'il". tMillilreil of Hie I'arMiii .ui'. OhrlNl l i in KILL'<L!;-". MRI.

liantor'B I'rlKr. i j laiulinc; tliinilHiy Ibe

lliiHlfl 01 l.hii Vinoi'S. •riii. IiiHr'inU'l'If il C hllilioa. NOTI;.-OvirHiiiiliioii VoUiinrn Of tlilN HcneH liiive been

wild. Any lliroi) of 1

llOlWl III IMIU till llOOKM AT I'lKl V OICNTri KACH.

!«„>,. Ololh CovirHiirhilo-i niXlold, Hllvor luid IllHck, Kully ll\,« raltd, each Ifciok .•oiili.li.liiK IM o(Olowily

1,tinted IteaaiUK M'.'Uor-Uranuy'H Wonderful

Floklo Flora nnd her Hea Bide Friends.

Uramlinaramu's Itellc'g. Harry at Hcbt.ol. A Story

(or Boys. The Ill-ro of Brittany. Hn'nr, thn rvrolese. Ilolldiiy THIPH. l lolldnvxHinonutbo

Uoituliilns. .loliiiny Miller. J i l l s M i i l l i n i l . tiui- Wniio Vi-ilct. fi inl llowiird'a <;»i>tlvlly. HI0I.111 ClmrrluM; or, TVIl

iliuTrnlli a tUucf . Hu inv

llliuii Tell, tliii I'nirlot III HwiUurlund Wrtuke I. not (.^Mt.

i lor TlUe of Honor. (Jtdde. PbUosopher,

Friend. Hblloh. Iloldou with tbe (X>nU. Kassraond Fano. Biny^illelty aud Vscloa-

IsebXmiBcntUflf . MUlUent affl her Oouslns. Aunt UeUy's W i l l . HUver Uafng9. Theodora. A lda Urahnni. Tne Uourt and the Otttage, Any tnroe of the above named booka sent for two dollani

and twonty-nve oeou^ 11 ordered atone time

ONK DOLLAR AKD FIKTY CKNTU A VOLUMK. lATge 12mo,, Cloth Elegant, Fully Illiutratod,

W h o D l d l t f ABohool- From Cadet to C.iptaln.

boys'Tale. Friends, UtOOKh Mvliiod. I n Tlme« of Peni; a Story Myst«r»of.meohy OrauKo

o f lnd la . Klsletiiey. Hair Breadth Ksospea. UoUy Berries. Tbe Oentleman Uadet. Wea Bsblea. Tbo Hival (hneoee. lioe (MM.) Anecdnton of Hell Omquered. Aalmals. Any two of tbo above luuaed books sent fbr (wo dollars and

tnirty.flve oenta, U o -dered at one time.

B a p l i c l B o o k Flc'tiee, M u m p h U . ,

D G I V O M I I V 4 T 1 0 I V A I < 8 B R 3 1 0 S I 8 — R I U ! ^ T

V O L . 0 9 I E .

BV J . R. 0RAVI8 .

IKIegantly bound In cloth.)

Thlfl d r a t vol i tr i ic c o a t a l n a t he six f o l l o w i n g 1)( •

a o m l n a t i o n a l S e r m o n s :

1 . T h e A c t o f B a p t l N i n .

9 . T b e S y i n b o l i H i n » r I t s t p f i N t t ! .

.S The K » l a l l o » i « l Hnti l lMni l » Nn lv i i i i . i i i . 4. T h * l.<»r«l'« m n » p « r nH ' l u i r c l i <lril l i iHiir«' . a. Wl iHl l!»<i t o K»« aurt l»»l i i l» l ' u t » « r « l n . yT « . C o i i M C l e n c o i ^ ^ I m l IH i< I

Send for a copv for y o u r i i lnar i< i> !'• i " .

\>if1r(wp BapliHl B o o k H o i m t . Mpronh io . Toi-n,

1 nbovg iituiiod l«>iiU» for ono dollar. If of-

Aun t Mary'n Ibiiu I'lu. Piirl^.l. .StaillnlilRtorloH. Hiiiiiiylnnil HloricH.

The Aftlo.iii Vr«lH<;r .MlVBnturoMlii Fantl.l:iMl AlwiVyH (l»|il'y!or, Aii'/c-

ildlcii of Cell* nnd liln Hlnter.

Chair, llitppy HolMaya. Kiippy Uomo. Ilofnii In Hwllsorlttnd. Heroic WIfo. HolldiiyM Ahroad; or.

Klltkl iit liiuil. UMII, IU t l in JUU,ICI*>. l.oulii!i llroadbunit.

A Willd'H InMilonoe.' Battle and VicUiry. t'oiiiitani-.o und Nrlllo. •( . . )..( tiornerCotliiKe. DiHtaut Honiu^ Fatlior Tlmr'D HUiry ll.Hik

Frtini feasant to Prlnco.

l.uRy'HC'iiinpalgn. r i l l

ilfie Our liiriTiiiHyn.

My iriuidinothnr'a Budget.

Our Home In tbe Mnrsli-liind.

PlotiireaofUIrl Filfo. ,„ , , ,„ , Hobool OayH In P-»ris. iilf 5 Million VoluniM o( this Berles have

u i M lU KvnrylliluK NOTH.-Overllulf a

"'AIIV four of llio iilKivo niiincd ImokH aent lor ono idollar and nriy cunlH, If onlori d ut ono time.

AT HKVH.STV-I ' IVK OKNTS A V O L U M K .

Olotb, lihiclc nnd Oold Htoca, Klegant, Fully lllustrati'd.

THE HOME L I B R A R Y . Tbo DovHIave of Bokhara. . S h ^ h o r " " ^ '

W r - a King.

AnyVhre.'o!"ho alnivn named books fbr ono dollar and

13mo., Wlr-e. POWDER Absolutely Pure.

Thl i powdar never varies, rlty stwngth awl i ^o lesom nomloal than tlia or t lna iy I

t lU lPP i w ; , !

A marvt i ^ f pu-

t. i>

M-m

I

-••J

Page 7: MsPills - media2.sbhla.org.s3.amazonaws.commedia2.sbhla.org.s3.amazonaws.com/tbarchive/1887/TB_1887_Dec_… · IIOO. AO CO. Ai«otli«c(ul

COLOR EYEHYTHING. > VHM/utiIha /hr HUh, Wool, Oolton «. nil f'lihrlfiinit fancy Oooilt, JMIUant, J}itfiiUlf anU KeuHumleat, AnuoitotuH •ume thvm,

32 COLORS-10 CENTS EACH. Bomomber, theso are tbo only Fore, Harm'

less and TTnadnltaratra Dyaa. Beware of other Djm, booause often Poi-sonous, Adultoratc Weak and WortUeo.

It'e ttiimiHt thfun nf/et <o eolor tnor0 anmts, tiackot/K for jHirkaue, M o m n n y tilhrr Out' rccr »i«ii<», ana to givotttoro hrtllhinl niiU duntblo color*, Snmplo C'«r<l /'ree. THE DIAMOND PAINTS,

GOLD, SILVER, BRONZEand COPPER Ki)r iflMlii« KHticf lUikelt, Fr»me»,tiun|»,Cli»li-ilitUvn, ami fur nil kindi of ornuuenUl work. Kqiul to unyof Uir hmh nr)re<t ktntUMdonlr 10 cwiin n ii(iok«K«>. AUii ArthU' llluk(or KhonlifiiK. Wiilil ur DrauclMii ttv<'r)rw)i«re. Send notul for f*iiii|ilii Ctril, dlrmnlniit li>r culorlog Ilioio*, dotiuf fiiucv work.Hiid iiinklnKliik. WKLW, IIICIIAKIWON A CO., Ilorttngtou, Vt.

Ely's

CREAM BALM i'loniif«-« llii> Niiiial >'.itwa(t«ii. Allay (>Nln Hnd Intlnni' ninllnn. H f> n I r '•«r««, Hmto'rt t li «> Ni>n*«>i ol 'riiHle and Ninell.

Try tho CurQ!

CATARRH

A pnrtlola In ai>|)lls<l Into riicli noatrll and if: "" rcnlD »l nnnfirl»ls! bjr mail rvniilarM, •>» Kl.Y IIIMTTHKM, Ore«nwlch 8t:. K«w »lil«. to renin <-ol». York. M

BUCKEYE BELL FOUNORY. IV'll»(if I'lir* Copiwr md tin forCkurchM h<-.>l», Klro AUrmt.KirTiu.rui. rULLT WAUhANTKIi. (MUloou* Mnt PrM. VANDUZEN & TIFT. CinatuMli. O.

124 3 34

_ ani Btii FMmdry Finest Cradeof Balls, Pim <Mi I't Aiji for (;HURCHlii7(t«. >(l for rrloc And <"«i«lorn«. Adaran II. MeNII.VNK « n BaUUm MA-

AT FREQUENT DATES EACH MONTH nwM CHICAGO, PEORIA®" SILiOUl Route

C.B.8Q.R.R. =========_. jfjU'cHOICCOF ERAPSC&IS OMAHA, STJ08EPH,ATCHia0N

OR KANSAS CITY. * For date*, ml**, tlckoti or further Information npply to Tlckst Acenli of conntotlng lliMt,

or addrat* PA u t M ORTON. Gon. P«M, am Agf.,C»il«no, IlL

1IX .u

Mori.hliio 'Jurwl In lO

•r-V

NOAH SCALES. Br'ecdor of(A. J.'.O.C.)

JERSEY CATTIE. ' enl lloAiloil) by ilio Nl.-kuilard Young Bull,

KUEN'H I'UINCK POOH, ISgT... Sru o( llnne . . n, vO lU o«,. UrftndMn nl Vuty AIM. 101 HI. ' 01. in 7 (Uyfi. Anil tiKi.Tormoiitor Iimi, HiuNAi.H.i'oiuKNroK,„wo. n,m,

Hon ol Tuniinutor H'Sil (oiie of Id oowm wllh If,IB..n« II. 10IB) lb IH 7 «tt,V) nml HliineUlla HIHIIHI,),, Nnmi, Wiio hirni. med aTWii

J Hou. jriuiM (lliMttUol'l«i,|n>iO DfUt, Yotti5liu;pliI!S'

' THIS AND THAT. Qod oaver doilroya stnunr ttlt ho

•MS there U no other way with thein, To will what Qod wills tho o»ly

•oieooe that givoa us rest. It la right livlDg which praparos

flar aafo or eren Joyous dylDg. No one knows how <o loach

morality effecUvoly witliout religion. Vi hemeiit spoflnh is Injs ptrw'ivo to

overcoine o?ll than a civil t»'njjuo. The resurreelinn of Christ is tho ni-

snranoe of 0|urs. Biwaking without (hiiiking is shoot-

tug without taking aim. Love is BO alchomist that trncan ns-

muto poisons into fuo<I. Few are wiso ououKh to prefer

wholesome blame tu trcaclioroiis praise. No Opium In FIho's Cure for Coo-

sumption. Cures whore other ronio-IM fail. 25& • rhjB sauio Jesus," is ouo of (he

oklef watchwords of iny faltSi. I o/>n-itantly reounto it, and I think it will be my oomfort in tbo dark valley. Hood's Sarcaparilla cures catarrh

by expelling impurity from the blood, which Is tho cause of tho complaint. Qi\e It a Iriai. To grow old is quite natural; boin«

nati ral It Is beautiful; if wo gi uinble at it, wo mis') tho Icsoon, and lo»o all tho beauty.

' • * I>ellcat« diseases of either an radically cure«1. Send 10 cents in stampi for book. AddreH, 'Void's Dispensary Medical A«sjcla-lion, Buffalo, N. Y. Some one has well said that while

we cannot control our circnmbtancof), yet wo can control what wo shall do in the circamstances. A shattered framo may bo reinvig-

orated by that wonAbrful tonic Dr. J. H. McLean's Strengthening Cordi .I and Blood Purifier, it enriches tho blood, and vitalizes and strengthens the whole body.

Tho placo of a man before tho pure, all witnessing Spirit of Gad, and iu tho estimation of thoso who are heavODljr mindrd, dcteriuinatrs his place in tho world. AH true relations are eternal. Sick and bilious headaobe, ami all

derangements of stomach and Ix>wgIr,. dured by Dr. Pierce's " Poilot-i or anti-biliouH granules. 2!) cents a vial.

No cheap boxes to allow wasio of virtues. By druggistP.

We may Iom heave.n by neutrality as woll as by hostility; by wanting oil aa woll as by drinking poison. An anprofitable servant shall as much bo puuiahed as a pro<ligal son. Undoiw duly will undo our souIm. The great auccess of many agents

employed by B F Johnson ft Co. of Richmond is proti/ good evideuco of the excellence and popularity of the •)ook8 they offor to soli through their agentfl. This is a roHabio house and any contract made with Ihein you can depend on will bo faithfully car-ried out

Clod niU< lit't to BOW bleisiogs In the lung furrows ilutnblo love, and not proud mienoe,

keeps tlie door of heaven. Lot ail seen enjoy aienlB Irad to tho

unsenn fountain front whenco they flow.

Prayer is tho ou'let cf tho saints' sorrow, and tho inlot of the'r jypportfl and comforts. ^ For cramps or sp&sraa of tho stom-

ach, coiiu and obaciiro pains take a fow drt>r» ol Dr. J. II Mo Loan n Vol. cauic Oil Linlinout on stigir or uUxcd with s y r u p , ai iiitcrvaU diiring iht! day, and I ho jiaitis will bo promptly and I'lrrctually subdued. . Lfari), O suidoiii, the true wisdom. Sri! yon bush stlanio with liku I ho Itui ninjr bueb of Mo»e». LinlfJ) , aiid ihcu sliRll ht ar, if ihy soul be not deaf, how from out it, soft und dear, ppcakH tu ihee the I.oid AIniJfjhiy.

Make your family liai)i>y! don'i you tu!0 K'lial a pnlc haggard dlspiriicd woman your wife has bwomo; get her a bottle of Dr. J. II. McIivan'H Stroiigihenlng Cordial and Hlood Pu-rifier, if you would hear hor ringing laugh, and see tho biooui of health on her chcekif again.

Anywhere, iverywbcro, hatn evil, shun faUehi>od, ilefy stlf, trust iu the Lonl that dictl for you, lealizo tho mercy th*t waits for you, open your In-art to the ftrace that is unilicient for )0u ; and then, though all tuilieraldcd by nijiilic voice or blazing a[ parition, the uiiFcen One reciprocated jour lllial yearningH, and maiiifcsis hinitoil to you in another way than ho does unto the world.

MH J T THOWBBIDQE Haa boen oalltd the Thackwav If

writers for boya. Ho will not oolv contribute aaoHa) atory to the ro-zZ Cmnpanion lor 1888 but also a tZ iiarrativM of hU own boyhood and hi. Mtly struggles for literary dlstln«tio' Tho latter will be «aJ.plement(Kl by I P»lH..r by Miss Alcott. In which ih« will give tho autobiography of hor girlhood. tSomo of hor LUtln Womoii will appear here without any of (ho disguises of notion.

Pimples, blotches, n-aly skin, ugly spots, sores and ulcora, absco''se* and tumors, unhealthy discharge?, such as catarrh, eczema, ringworm®, and other forms of skin difl'>aes ao nymp-toms of blood impurity Tak<! Dr J II. McLoan'd Liver and Kidnoy nalin to puri/y IhB blood, and nr i xtoriiH! apjilicationH U'o Dr. J. 11 M< Lnair'.i Volcanic Oil LiniiiteM. The I rue hero in the great, wise man

(if duly, ic whose soul la armrd by truMiand supported by the emilc of Gxl, he who meetH lit 'h |»cril(< «villi •• cautions but Iramiiiil ppirit, Katlicrs Ktrength by f»ciiig i>8 8loiui«. :ii<l dies, if he u caj'od I > die, a Cbriit tiau victor At thu pt si of duty.

a hey ih.ti an , u ,1, , , to him through Ol ru-, ..»„ „«vorT any power bo M'par ird from him Death, that is the groat dissolvor of ill' other unions civK and natural. U J far from untying this, ibat li coiig" mates it; it convoys ibe soul into (bo nearest and fullest enjoyment ofUod wlK> is its lite, wl ore it shall not need todoUreas it were from a diitaaco-It Miall be «t the Hprii.g-head.ind Nhall bo tsAHbllud wiih this love for. ijvor.

Kly Bronf—l havo ua-d two bottlei of your Cream Halm for catarrh since Decombo!'. A sore in my nogtril—ths cttuiio of much soir ring—has entirely lieah d ; havo use.i no other nie<licine. Tl.ia spring I feel better, can walk and work w tb more ease than I have In any spring since 18151.—Mary K. Ware, Hopeful, Va. Ely's Cioam nsiiu recaived ;my head

is no»v liquifying; Cream Halm U simply d, namile for catarrh in the head, lis application is inagica! — Thomas Linder. Augusta, Oa.

From It V .1 .1 II M;j K. Cliiiic'i St. t i, Ala: —

V« |)i-.ior M. Moiiii,'i)iiiei y,

'•H I .' .. • ' It

Give mo thoso links; Firit, sense of need; seoond, desiro to got; third belief that Qid has Iu store; fourth' belief that, iiiuugh ho wUhhoIds for awhile, ho loves to bo asked; and flflh, believing that asking will ob-'i'".* "Ay® il""® Hi" oh«in will reach fhmi earth to hoav on, bringing bcavon aU duwu to uio, o r boirbig me up Into beKveq, '

" Dailiyn IVophyliictio Kiiild U tbo only medicin'i kept in my l iiuily. Wo can use it lor almost everj ttilnt;, burns, bruiF.!«, cuts, stings, oaracle. toothache, Mnir stnmich, etc, do. Mr children, when hurt or briilncd, al-ways call at once for Darin s Fluid. Wo cannot grt along well witht ut it. It is "b vuliiablo f .T its pionipt leliar ol pain Ironi all i imh of iiij iries, and also in a powerful Autlsopti • a<ul Die-infectant."

How (I Hl-rciM ar J tbo suflerings of thiisiniioi iiiii tli'jsool tluj Kainti fbo tormor are an oi;II( so ol the iu m h, by winch the dark nl ht becomes still blacker and wildoi; tho iatlor ;iro a solar eclipiiu, v liieh oooh ofl tho hot day and caslH a romantic shadn, and wherelu tho uighilugaltis boglu to WtrblOt

Are )t u 111 u, 1 ? Ail men are sometiims in tronlil.}. "Cad upon me in the .day ol t roublo," is the di-vine command, "and I will deliver Ihee," What encourgement to the listrcfsed: Yo who are snflariog nec<l not dnITer long. At onc<» you may tind leliof by aj proachlDg your Father, and iu making known your »fliicilon to him. Uor consoling tho il.wiiuhi! If>ou are fcad your heart will bo made to rejoice; if you are 1 o ir ti.e richcs of divine, grace will be al'undantly supplied; if you are

Oooii 111 ii . Ill . i< ! V.H, iho acid of life li 8 II!. ti r t 11! fwi'oiiiess of grace. Joy is sll t!;e i ich( ribr having a background of torrow, rest all tbo more rostfnl alter wearinc.si. Sin even enhanccB tho beauty of righteoup-ne.ss. The world of wranyloM, unfcet and sliamo is l>ad, terribly bad, when studied iilone; but God manages to get immonRO j<ood out ol it for his saints. Satan iiimself is forced to iii-crca-u tho felioily of tho rcdcfinoil. Tho fare of .lesim imparti all the more chter from liie rxpofure of the visage of the prinoo of evil. Comparo his kingdom with the kingdom of (iO<l if <110 would appiTciate llie goo<l and beautiful. Grtat tribulation will not Imiegretted when weeniertherealms of eternal lifr.

LUNt} IHOUHLKS AND WAST-iiig dlBoaso * I an be rnred if properly trested in (Irne, as shown by Iho foN lowinsf sttttement from DC Freonian, Sydney ; " Having been a jfieat suf-ferer from' pulmonary attacks, and gradually warning away I »r tho pai't two yi-arc, it allbrds mo pleasure to testify Ihaf RcoU's Kmulslon of Cod Liver Oil with Ll'no and Soda Ii»b given mo great rollef, and I chnerlnlly rccommetid It to all stiirering In a similar way to myself, '» addition,

would say It li vory pleasant li» tAko."

• S

t ij-'JWAWItV- ..p .T/tt a l as s 1 i 1 J 1 I 1.1

'ifUiJobe HarrtHjr e

HarillH,' MIkm.. OototMjr M. (Hifti. l>f A T ShHlloiilMirKur, Honhastiir, I'd, tlosr Hir: — I am under many ribligatlniiB

lofoufortlio iMittlo of Anll(lot« smt iiin bf mall. U Imxtcd mv rhtlls atiur tlrst (JOM, anil I tiavo >'"1 fn'i si> writ tnr a long lime. Will Htl I«' •» tt> in><ljf: iho nnull. else kunwii her" > M I oi-nnnv.

Pr«atlc« to make Uml thv last ihouwht St night when thou slee|)cst, and ihy Mrst thought when thou wak-Mt, 10 shall thy fancy bo saneliiieid in Ibe uiglit, and thy understanding be TWllflwl in the day, sr. shall thy rest be peaceful *id thy liibors prosperous'

CATAUuIl C'Ultii). A clergyman, aftor years of sullnr-

iDg from that loathsome di nan), iU-tarrh, anij vainly trying every known remedy, al la»t found a piexcrlptlon which completely cured, »iid saved him from death. Any suHurer from tLisdrotdfnl disesHi sending a 'df-iddret'SOtl stanipt d envelone to P of. A. J. Lawroi'ce, 'il Kict Uih St., Now York, will receive tbo -.ccoipt free 0/ charge. If we do not want to "speak ot

him," let us bow«.ro of plausibly jmr-laading ourselves that It is because we ilo not want to speak a bout ourselves. Let us be hono.i», and own that the VMsel does nnt '>vt"(l v bioiiiiso It U Dotvcrv fii" ' 'ii '. I i-ic,

kinging' NOI jEs" In the Oars, sometimes a roaring, buz-ling sound, ar0 caused by catarrh, that exceedingly disauroMable and Teryconimon disease. Txiis of smcil or hearing also result fro u citarrh. Hood's Sarsaparilla, the great blood purifier, is a pcculi:\rlv sncco-tfiil remedy for this disean', which It niircit by purifying thi blood. If von saU'or from catarrh, t-y llw ' .4 Sirsipurilla, 'lie peculiar rn*' ' ;•».

Sorrow is not seitisb, but many pcr-«ODs are in sorrow entirely solthli. It makes them so linporu it hi their own eyes that thev k) in-.> have a claim on all thit ii(>...,i,. CM1 (rir iiinm

"THE BLOOD IS THE LIFE." Thoroughly cleauso tho blood,

which is thu fountain of health, by uoing Dr. Pierce's Galden Medical Diicovery, and good digeotion. a fair "kin, buoyant spirits, vital etrength, »Dd soundness of constilutiou will be estibllsiicd. Oolden Modlcal Discovery cur«i all

humor., from tho common pimpin, lotch or eru| ti,,i,, to tlio worst Scrofula, or blood p-iison. Eipecially ku It proven its ofli-jaiy in cu'l.ig B»lt.rheum or Tetter, Fiver-sores, "ip-Jolnt dlsea-o. Scrofulous Sores iMi SwMllogs, Enlarged Ghnds, and' E»llng Uiours. Oolden Metlical Discovery cur-s

ODwnmptlon iwhich is Scrofula of Ltings,) by Its wondorlul blond-

PMrFlng, Invigorating, and nntratlvo Ffopertlcs, For Weak Lungs' Splt-«»gofBloo<l, Shortness of Hrm b, «ro»>cliUI,, Bovero Coughs, Astbms, •W kindrod alToctiniH, It in a "vereign ramedy. it promptly cures «•evereit Coughs. for Torpid Liver, B IIousuom, or L v,r Complal-ik." Dyspepsia, and "KO'tlofl, It an uneayualed

' nw'y. 8 »ld by drugj iHiB.

Rellsctlon t« an »ngal who every J "ports to heavon of our "IfB here, and when the books are

we muat auiwer for tbo <ioordi ke

T H E B A P T T S T

silent tiiouohts. •

yoM^luTr'

haSiTbyt^altt.'"'"' Effort and caro for tho future are

no'prohibited-but anxioty. _ '""'•ali atlonofGod'spreaenco is

tempurioa.'"""'"'" Profanity Is a disgufiting hIo. It is

B l niil i.lyniiiiomenl of coarseness and vulgarity.

Don't think Chi i.| died for tho .'ood — tbeni are none. Mo .liod for the ur.godly.-Ui)m. v. (5. The rcall/,aii.,u of (Jod's proK.juce is

Uu: one liovonngn reinedy aeainst teinptutlon,

Life uppcars (o mo too short to bo spoilt ill niiiHiiig aiiiinosiiy or rcifis. terii g wrong. ®

<)IdaKeislhenightoflifi., Ks nifbt IS tbo old age ol iho dav. Still, night 18 lull of niagnitlcence; ami for many It 1.S more brilliant than tho day. The hitfhiHof earth'y promotloH and

glory h/ti lid no whit noarer heaven 11 is easier to Niojj there from tho lowly vale of humiliation and sorrow.

It belongs to the naturoof tho Bible that it was written for all men of avery cllnio, and for the experience of eauh singlo human heart.

llighost truth will not sare mo fur-ther than as it brings mo to be Savior ttiat bo may givo and i may get elur nal life.

"It is worth a thousand pinnd.s a year to have the habit of lo-)kiug on the bright nide of things."—/>»•. John-

son,

Go I'm stio.igfi islik-j a woll of wa-ter tha' never roni dry—a living well w lini-.> 70 cin always renew our Bt.'-ongth.

An exchange fayM: Thpre are m ire puns luado ou D •. IJnirs Cough Synip free of charge, than are paid for by the owners. A goo<l tbiog deaerven (iie noiino of the pro93. In the treatment of honmatism,

g.)ut, ncnrsUia, sci»li», Silvation Oil (ihould bo ilioroiiyhly riibl>od in. It kills piin. Pi-'cc 25 cents.

Ilow fow Q hI lias birssed with tho resiwnsihie gift of gonius can truth-fully say wlti. Waltar S!0tt—"I tried to unsottlo no man's fallh, (q corrupt no u»nu'« prlii(d|ib>s, sn(< I hive writ l n ii')ililiifr ivliloh fill iiiv deatldw*! I • I rn wilt' Ii!a!ic,( out."

IS A UNlhlENT PERFiCTVf WUSSMD SHOULO OS USED MOHTHt.BBfOni CONFHieMKI

aBNOfOHBOOK TOmmRS.

I IIU

18

BAPTIST IEBKIIICALS •AND

Graded Lesson Helps Foil

FIRST QUARTER, 1888, HOW READY,

TERMS.—Casli in Advancc.

From Waylaiid, Uojrt, D.D.,PhlIadoli»Iila. Kiirolliat nnihliivi,, ii.. .

I liUH fr,)m long IWmlliarliy wiin S-wlely. 1 .prik

PRIMA ttY GBAOE.

«IvrVl",",'.'"'' « »• • >w. No " abwe. "" ' "> dlTKIoni rBIMVRV HPARTUItI.r la oluba of nve Slid upward as o«Dia per copr lor one

10 canto « I,, K MT"*" «*«»—I'ab«»tiid WMkI*. tme vlwr." i n t e rmed i a t e grade .

HK elataofllT. Id ui>«rant, montklr, 10 o«Dta p Ci ye<r; dxiiil.monihlr. ik) oanu TrtK svaf VoiitiK IWper.

n..... » U, 1. V tliiUK as a

— V M w mmm^tmm •MI 'AU 04UW wK 0*6 a id uiiwaw, iii..ntfcljr, 10 o«Dta t>«r oopr ft>r ••ne ye-ir; «iH,„|.monlhly,»coBu:

ADVANCED URADE. All V t K<'BD m-'A«*Bltl.Y.-lnoIo6«of live and upwaru 3 ornu .pet oupy for oa* .juartor or Hi ccotaj>»r rw. ^

«'•WWorik-KorewfySawlar. 1. cinbii of llva axil npwaixl tcooU iwr «opy itir 000 jrear,urf«00p«rl(»ooplaa. " ""

SENIOR GRADE.

oluba o; tour or more » oeau per copy ono

TEACHERS.

year. HiDslaeoplM» ciu

8UPER1KTENDE5TS.

FOR THE FAMILY. w«iraBa.-HeDttdr. in<iioi«ori«u •Dd a w im omm addna*. 14 «enu mebvtr aw. 8Umt««>pt«a»eanU. plMMoorpaMrawUl boMnt on appu'.

AMERICAN BAPTIST PUBLICATION SOCIETY

R R E i r S i A R B U C K L E S '

T b f f l o lalalrlbrtiM Syi'SP,

>"' amiat all WMMaklad. It i aa ««HM aad atraastb to corrwu danftTon dInilaemviata'aBSimildSu

nanarfraaUyrflTaTttlliapa ' pmmolea ap* nfalT makf I wiimknbood. taken at all Ui

nama on a paolcage of CXJFFEE Is ; soanatee of WMUeooa.

ARIOSA OOFTEE U kept ia all ftret-otass atom from tbe Atlantio to the Paolfio.

C O F F E E te iWT«r good when exposed to tha air. Ahrajra binr this brand In hartnetioally aMitod Oire POUND PAOKAOEa

V5.V.

•lift"

Page 8: MsPills - media2.sbhla.org.s3.amazonaws.commedia2.sbhla.org.s3.amazonaws.com/tbarchive/1887/TB_1887_Dec_… · IIOO. AO CO. Ai«otli«c(ul

» • t

u

1 2 T H E B A T f > T I J S T .

1 4 T H E B A P T I S T .

I T K M B .

M m » y a m » n h w r n l n a l h i s e y ^ -B l f j l i t I n a b a r - r o o m l o o k i n g f o r v r o r k .

W h n i C b P l t » f a b ! < l « « I n a h u n u n I . P K f l , h e U I n i t « h « n l i n n i o r U l h o | ) 0 .

A l l K U m J i * J l ' C f t W o f t b o « o n l b c -

f o i n 5t l i c c o i n w a u e r r o r o f I h o u m l e r -

k i i u x l i n g .

A n o i o w m l h y c h a r a c t o r l n t l o o f t h e

I F C I I U L I W b o l k v e r I K , t h a t h o a l w a y a

l » t a y « a m i u o v e r f a l t i U .

A l » n l o o k f t h o n t h e o u t w a n l . » p ( . e H r a n c o , h u t ( h o l / > n l l o o k o l h o n

l i c & r l .

H n i n t r u l y t h U h i u m e l f , a m i t h a t l u a k o l h n o a c c o u n t o t a i . y I ' i K h t o f h o n o r .

T h c r o l » a h i g h e r , • w c « ' t c r I l f o j i w t w i l h l u T o n r r o a c h , i K a r c h i l i l o f O I K I ; t a k o i t a m i h t c o n i o n i o r o l i k e U o < J .

N o n e a r o « o n a r r o w a n d I g n o r a n t a m i h i g o t w l a « t h o s e w h o s h u t t h e i r o y c » t o s p i r i t u a l t h i n j f S .

T h e ( f r c s t c B t o B f c o i i M f f o f a n a j i o I s j t » l ) « ! i t t h o t i K h l 8 ; i t I s U i o n a t u r e o f i l t o u g b t t o l i u i l i t s w a y I n t o a c t i o n .

I l o t h a t n e v e r c L a n g e t l a n y o f h | »

o i i i n l o n a n e v e r c o r r c c l c i l a n y o f h i s

n i i s t t k t - K .

I b e f a i t h f u l m i n i s t e r w i l l » ) « l a y i n g

n p t i o a s u r o I n h c a T o n a n d ^ l o r y

i n r u i l u r i j > g b a r d n f s a a s a g o o t l n o l -

i l e i t .

P a r e n t s w i l l n o t r e a l a n t l t l i o b a b y w i l l t»c r ^ l i ^ v j ^ i f r o m p » i n b y u s i n t f D r . i i u U V U i b y S y i u p , a ' a r t u l c e j a n . i r e l i a b l e n > i n o d y . P r i c e 2 5 c e n t s .

T h e r e l a n o t h i n g w i l l m a k e y o u a G h r i M l a i i m l e e t l , b u t a t a « » o o f t b o 8 w « ! t D « o f C h r i a t " G o u i o a n d s e o " w i l l i i > c a k b e s t t o y o u » s o u l .

S e e k g o t l i n e t i B ; h u t l e t g r e a t n e s s b o t h r u s t u i > o n y o n . A n I t c h i n g f o r g r c a t n P M w i l l b r c c t l a m o r a l c a n c e r t h a t c a t s o u t a l l g - H x l n o ^ B l u t h e s o u l .

A l l i M i l l e v e r s r o c c l v e o f C h r i s t ' s f u l l

n c x f . T h e t ^ r o a t o s t w i u t s c a n n o t l i v e

w i t h o u t h i m a m i t h o w c i k c s t s a l n t i

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I t s a d l t o r l a l * a r a b n w d , l i b e r a l a a i o o m p M b a n s l v * a n d I n e l n d a a v a r y w h l n e i w U o k a p p e a l s t o t k a t h o u k h l o f a n l n « t a l l l f a n i p e o p l e

I t s M w a K a m i a n a a l a l a t a r e m l i m o f t h i s s e c t i o n .

T b e P t i a u a L n a i a la a o t M n i a l i o n a t . b u t « x « l n d e s fram I t s c o l n t n i l s t h a i c l a M o f I t e m s w h i c h o n l y g r a t i f ] ' a M r b l d a a p a -U I c i , w h l l a I t d e c n ^ e a s o o l o t y . I t T T a

S Z ^ T ^ ' u M M i i o**" T h » L b m i * Is t h e l l h w a l a i T o e a t * o (

t b a rights o f t h e p e o p l e a n i o f e r e t y i t a r V 4 t e r p r i s e k o o i i i m a r e l a \ n>»*

^ u u l e a l , Of ' >B l i t t r i i l , p o l l t l o a l . s o d a l o r n e i a l , e a l o S l a t a d t o p r o a a s t o t h a t * n « r a ] w d l S m o f t h i s M o U o B .

r u o r n e v s Q M o » r r r i e » t

D a i l y , p e r e ta M I y . o a a y e a - — » W a w l y , o n e 1 0 0

a O . 1 M A f H B i * M a a s g e ^ ^ l ^ K d l t o r * A Ptftiti*,

S E N T F R E E

AaAan<aao.o i *T i ta

P h M n o l o g l e a l

J o u r n a l , A m M a x l i i e vf i l t -aAir

H A n s a f o r <)v6rr I m l r .

n t m t o

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T H J i * ^ T I S T ^

THE B A P T I S T .

u X If.

V A l l l O i m AKKAIIW.

Vor Iho U H (Ivo y e a n Momphin U«a l»Mu r#i)iili/ MWnnolaft M (ho UHQ bf iR)pn>v«ro«Bt in «very (Uraollou $ho hM n U t o t i n r«di«t!n|i itt alm^iC «Torjr di rect ion,4 hioh t n t k a the who>t* oounlrjf and i)T m«rk<»t<» ti-lbutRrjr! m her In ono w t y or n i o t h w , and help to make her stroola prosont an aotlve oppearanoA tbo whole year throngb* Tlio branob road f rom the Iron Moiin-tatu road, Arkania f , ia the latest ao* qulHltlon, wbloh has J U B I bo^n ooin-ploled, and will orotn the river a t tbo Kaiisaa City roMl li)o Ino.

Bu t tbo year 1887 haa marked the greatoat proKrens in MempUi« perbape of sny year of her blatory, Tno bo-i r lnn lugof l l io yoar saw tbo ooniplo« tlou and equipment of three iJtrpo t railways, whlob have added much to the convflnionoo of lUe people in pa8H-lug f rom ono pa i t of the oify to an otbor. Tlioso railway* Iravoreoiuany nillos of Btrcoi, and br ing tho oxtroml-tlea of the city in ovory dlrootiou jinto easy and quick oomnjuuloatlon with okoh other.

Dur ing tho sunitiier and autii 'iin two ex ten 8 Ivo d u m m y railway lines have boon put In operation, extending ia ono diroctiun to Nonconnah crojk,a diatauct) of 11 vo inilas, and In anotliar direction to the r»co course, about the same distanco. Tncse br ing the re-mote Huburbs and t h e immediate country into hourly access to the oon tor of tho city, thus accommodating large numbera of people hi therto de-barred from cheap and convenient city traveling facilities.

Tbo Tenneateo Midland railroad, now in course of conatruotiou, will be completed to Memphis at no ver> ( l i sunt day, which will open a w a) of access to and f r o m a large distirict of wealthy and prosporaun c o u n t r j , and be of great benefit to this city, afc well as tho country t r ave r sed , in many waya.

W h i l r wr i t ing this tlio followinglt> tho Public Ledger is J a s t observed, which ia an Item of intelligence noi only of much interest to tho people o< M e m p h i s in par t icular b u t also t o th i general public, as tho th ing therein ment ioned , if it shall te rndnata in an accomplished fact, will be ono of thf g randes t achievements of tho nine teenth century, if indeed it n i g l i t uQl be coosiderad tho very cl imax ol wonderfu l accomplishments : —

" T h e r e is good reason to believe tha t a b r idge will bo bv i l t across the Mississippi r iver at Memphis , under wha t ia k n o w n as t h o F o r d charter, a t no diatant day. T h e Messrs. Fo id of New Y o r k , Col. HUBS B Edmonson of Washing ton Oily, 0 . P , H u n t i n g ton of Greenviilk, Mlai., W . Van Bon-thuysor of Now Orleans, and othorir interested, regard tho sohomo as poi-a ib leand praeticjkblu. The i r idea is for the company to bui ld tho bridge, and give all railroads coming to Mem-phis an-equal ohaneo, the prtylloges to bo merely a mat ter of u n i f o r m to*]« and regulat ions, subjeet to ttio secre-tary of war . No railroad is to havo »ny stock In tho br idge . This In tho plan now. Batlsfaotory surveys have been made. T h e charter , wo are given t o underataud, is not for sale."

Bueli ft bridge. If buil t , will of no ceisllsr d o u b t l e u be tno g randes t ftnd most att tpendopi loat In englnoer ing

Mil Kiitwrhir i-Kwlli'iuc priivm In inllllonn i>l limnoii fiT iiiorollmii a(|U«riiT uf II IIDIIIIAV II It iiwJ liv Uic UIIIIIML Sliilus Uiivsminoiit. KIIDURUHL LIV LLII' lii iiiln u( lliii (fri'nt I'lilvorhllli's «h lliu Slioiiufi nt, t'liroM miij NIMT lli'iillhlul, Dr. IVICC'H ilm mil; IIHIIIIIK rowijirr lh«t ikiitit nol t'outaiii AmTlimt't), I liiio »ir Alum. Siilil iinlv In iluiis.

I'UKJK Il.MdNU lOWDKIiiM, M.1V VOIIK, I'tiri-Alid. hf, M I

M A M l f " ' ^ SKIN 8c SCALP

C L E A N S E D P U R I F I E D

A.ND B E A U T I F I E D BY

C U T I C U R A . I^OU olcmiinR, |)iirl(yinc«n(ll)oiiiitirvln~ ino • Rkin nf chlfdron unU InfHnlH uiid r\irin!{ torturing,(MingiirlIIK. lU^hliiK. unit ( iin-

(IICNIUITHI ORLIIONUTN, MOIIIP NTM III(IFHI,WLUI OS* or hulr, from tnftviicy Ut olU ngi, lh» Cutt-

ourn li>'m»lliiN nre liifHlIible Ciiticutu, UlOl(rUl>t kln Oiirp, und (hillcliriv

H<>«i), nn kxqiiliitti Hk(n lloiiililsr, iireimrol trhm It, •xUrnnllt. and CiKlciira Ui-KOIV'.tit, UiO MW Wood l'urlfl«r.liitarii»lly, luvnrlMlily sneopetl wimi nil oilier ror.iedtfin mid lUo liCRi, liUvMcliiniifall.

(Jiitlpurii Itetn«dl(i« are ali8')liituly jmn-, «iid tliomtly Inialllhla «kln tu>uiillll«IH ami hinod liiir Il'T^ froo from poiiionoii>i liijr ilUintJ».

Hold iiverywhni'j. Trloo, Culluiira. Hio; S<mp KSo; KffolvpiU |i. lYopureil hy tlio I'olUsr Dniff ami Ohiiiiilo il Co,, itoiilun, Miih4.

M-lrtoiKl for How to Cure Hklii DlKt iut «.

OHP Hlilti iind Hnalp prosorvml HIUI iMiiullftcd by CiUlcuiu Jlcdlnii^

IK YOU MAVK

M M OR PILES, NI4!K IIEADACIIR, DIJMII AMlTK.l'ON. TIVK UOWEIM, MIUH NTOMAiril »iiil IIEI<CniNCJ I i r y o n r food tloen noi. tiif «iniU«t« aud yon taaivt* uo upiiotl tc,

Tutt's Pills wUI«ur» ttaVMO t r o n b l m . T r y (hemi yon liMVO nothlnff t o lo««, b n t will irnin m vlyorouM body. Prlco, illt«. pe r box.

S o l d E v e r y w h e r e .

EXHAUSTED VITALITY. A <Jr«BT Mnillriil Worh for YOUIIK NIML

nflddlo«Ai(ed Jtlvu.

and aiuliltii.'tilura of the k ind In tliu world. I t s boiietlts t o ' t h e nation as ouch, tu comnioroo and to all tho pcopio of ou r broad land wonlit bo s imply Inestlmsblo. W h o ^ sUoh a alruoiure Is deilioated to publlo uco MomphlH will witness the most glori ous day of l irr cxiH'once.

l lov, l )r , Mshon, pastor of tho Fi rs t Mothodist ohuroli, proaohod hU f i ro -woll Rernioii on thnnksg iv ing day. Ho gocR h'OHi lioro t'l ihu ohar^a In UrownRvlil ' , Tti'iii.

TJIIIICK U K A 8 0 N B F O L L ( J O I N U

T O C I I U U C W .

1. Your hsod and heHrt.wlll bo im-proved, and you will live longer Thoro IS no l>onk half »o rlcL In Inter-OAt ait tho liiblc. I ts hlstorlos ar«i th r i l l ing ; it4 hlograpnlcH- arc froah uiid l lfnllko; UH pruceplH arc benevt;-Iflnt; llH I)arub C8 are RIIUIIIO and touching. 'I ho man who givos hlm* self (o pui>!lc worvtiiji, and t h r o w s his heart INLOTTKU soryico, cannot but hnvo hit) uHocilotis elvvatfld, his t«Kto roiiu-

< (1, liU views onlurged, aud his Intol-lootqulokoncd. And ihoro ca]) ho no doub t <hat obcdlence to God'fi holy conuiian lscniiduccs also to lK%|lh and I Dtrovlty, Look about amongut your ji-l/ lihfii H, iind you will Had ib »i those w h o givo tholr Sundays to r e d ami woiBliip do live longer than such as Bpi-nd iiu) Sabba th In dissipation, in id i fn ' or labor.

2. You will have loss t rouble in frail.iiig your children. , If you keep tho Fcu r lh Oommandmbut , they will keep tbo F i f th . Uod has plared theao two commandments side by side, and tboy stand or fall together . In nine eases out of ton, Sabbath-broaklug pa-routs hftvo unru ly and troublesomn children. Th i s Is i iatural . ami is Just what might bo expcctod. Fa thers aud iiiolhora s H at naugh t tbo author i ty of God in breaking tho Babbatb, and childron (rampio upon tho commands nnd dety the (lower of their paronls. }!«t, r n Ihnotlior hand, if tboy see you ' nor ' ! o l , they will soon learn to honor you.

3. You may prepare yourself for hoa»on. Of course TOU m a y al lend church services and a io u n s a v e d ; but If you can go and do not, you are now on tho way to hell. Tho Scriptures will not protlt you a t homo so long as TOU willingly nogloct publlo worship . Bosldoii, It ti« sheer nonsense to profess any rOgard for thq, Bible and livo in tho neglect of a du ly which It plainly conimands. Show, then, your rospaot for tho word of Ood by coming lo hi hoiiae; and, when iu tho sanctuary , r rmcmber tha t tho "gospel of Chr is t" l« 'Mho power of t iod unto sa l ta t ion to bVPry o iK^th i t bellovi th ." (Ilomana 1, 10 )'-l'rc»by(crian.

Catarrh May nffflol any portion ol tlio tiody whew the limcdUA iiioiiit>nmo It fuund. nut ratitrrli a( tliu lionil In by fnr iho most ouinnion, and tlio moat llnblQ to bu noglcciod, i t caimot Iw ciirod by looiil nppllout ng a «on»i|.

tutlona it requires R i n g i n g ; U oousi r«m«dy Ilka

n o i i f « a TiforMng nh tho bU.mi, frftdifstos tho Jntpiirlty whicli cmmes and pro-

, iiiotCH tlio catarrh, nnd 8(Hm vlTticis a |i<>rmii-iimit curt). At tlio snnio timo Hood's Harwv-imrllla builds nfi tho wliolo system, uud iimko* lino fcvl reimwud lii stroiiRth mid bualth. It you sailor I m p u f o from ciilarrh, bo suro ta n i r tA*! try tlmiU's H.irsai>urllla. w i o o a -

" 1 u.tcd ItiMHl's Harsaparllln for cntirrh, nnd roi-flvi'd (jront relief mid iHmcflt from it. Tho fjiiurrli was vrry Ulsagriiedblo, t spwlnlly In ilio wliitor, cmislng o<Histaiit dlBohiirtto fniin

. ray noso, rliiRlng noisM H o o d ' s In my cars, nnd piUni In

A n r n A n n r l i l n my hoiul.

licmt In tho moniInK by hawklnK and spltUiifi Was painful. I(iH>d's BarsiipsrIIla giivo iiio rnllcf Inunodlatoly, whllo in tlino 1 w«s en-Ircly curtul. 1 nin never without tho meiU.

rinc III my house ns I think It Is worth Us weight in gold." C u r O S MIIH. O. II. Gum,loao Eighth «t.,N. w., wushiiiBion, i).o., * ' M « a r r n

" I was troubled with that annoying dlsc.-«so, imsal catarrh, and novur found relief till l.tiiok Hood's Banmimrllla." J. L. UOUIT, Warksbiirg, Ky. N. B. Uo suro to get

H o o d ' s S a r s a p a r i i l a Koldbyklldruggtati. flitlif»rf9. rmpamloulr I) C. I. UODI> A i:o., <.iMll>ui.arlua,I.vw«n, Mu*.

l O O D o s o s O n e D o l l a r

f

KNOW THYSELF.. Mora Than One IMItllon Coplri HAM.

n trriits U|H«1 Nmom kiid I'lirslnsI nfhllltr, I'rtm*. turo J)<wlln», Mrnini nf Youth, Rih«iu(iHl VlUllly, I**! Mwlinod, tmpnlrod yiinrsml IhipiiriHotiiflho nUxHl, Mid th» uiit4nd mlwHr* t»m«H|Hiin( tlmrwin. tJonlsliislKmtiiMiM. •iilnUiiituUiiilHiiwHl liliiiliiK, Jull mil, WSITMHWI tlio iMiit iHiiitilar tnmlloiil troKtlm ptibllihoil 111 th* ICncllsh liimiim,*, I'rira nnir |1 by ttisll, iwwtpsld, find oflnmiilod In * plain wrnjuwr. II. lurinUr* |iainphlet pnwiHHjtua trm l( yon a«n<l nuw.

i .fH^IT".?"' W.IIo»l.m,nirtH«. WM. t l . fARKICII, ni. II., (Joniiiltinii I ' hy

H i 0*2 1 M V M

There are some poopio who want to tell all they know at ono s i l t i ng ; thoy pour torth such a mass of words that it woighs upon one like an ava* Unnho aud wu are somoliUDOs glad to escape from hear ing. There aro others who know but I ttio and h a r p upon tho nuv s t r ing of tboir melody Mutil it becomes monotone most monotonous. There Is another class who oan seUot wha t is bosi lo say at the r igh t t i m e : deliver no more than enough, «ud grat i fy us wi th a parlect picture of tho completoness of their message, thus showing that thoy aro masters of tholr subjects, and not, liko a man l loundur lnglu the sua, tha t tholr s ab -loots aro nf fhnm.

Mothors, you oan rollove y o u r baby of its discomfort without adminlslor* ing opium, that deadly drug , by ualng only Dr. Bull 's Bab) Byrup.

Tho oonfldoiioo of " w o m a n k i n d " Is thoroughly g rounded on tho efQoaoy of Laxador , whloh has proved a remedy of undoubted Uiof^ilneis In tholr peoulUr nUineiita. Prioo ouly 2&qont4.

T o n e , T o n c l i , f ( i r l a D a B i i l i l p & I l ^ mUUULM K!f A n n A CO.

HBltlmors, I i aud H Ifiaot n»ltlmor« Htre«i. .Vew York, 112 rirtn Ave. Washington, 8i7 Hsrkot Hpaw. 1 SO SJ

X-MAS MUSIC m o i i s f y n i o o /

forJ. W grintmt In color*,

(Contain n«w Csrnli br not, Hurmir, n*nii», it<n<lorf, Campldin,

CurvloQ prpMrcd ntwl In colom, mtll, ^tpftld; a< per klw'

lAra, t4igntii*r |0 ItlwpilMlllj" topi cl^antlr each, or MKta. n ilotvn 1/ •xprea* not ptepald. A rxmntlfal OhHatmM S«r-TIM, oonilattni of new anil llOk fln«ly harmonUcd . Oamlii ;hom » moat InmiyatliiK •''« DCS. FrtM, sams as (or Chrlit-naa MIoolloDS.

m r t j t - / i i /«« "CMHtmuis SfiteMmt" l*t mvrttO frlHUdttgilktr afUr M < Mttftttitu Strvki. IN

flj-JmnuumaHOOS. UK b* thasfcms anihor.,

p a r ^ n two lo thrm WMks' Un». Prico. «fct». wwh br mall, postpaid.

Complete Lists Tki JORIOHUROH 0 O . . 0 l n o l i i M t l , 0 .

I KM Nam York QUI*

liM47sj«r

FlilMilphli

t f l i i i J o b o ' l ia r i ' t t l i .b i

Bliind y«

THE TENNESSEE BAPTIST fSSB^THE BAPTIST OLEANEB, 1879^C0NS0LmTED JOLT 1 mi

P a t h a . w h l 6 h a r e t h o g o o d w a y a . aod^walk t h o r e l n , i m d y e ahaU flndii' tor y o u r

jjgjf???! °f MnmiJils, Turin., as HtKtdiul MalUi ^

m HorloM—Vol. XLII. MEMPHIS, TEn¥., l)ECEMirEirio7i887. N e T s o r l o s - ^ l . I. No. 28

MIOXICC) A N D G O D ' S MEU<JY T O THOHK O F KI 'ANIHH T O N G U K .

Wtf-f,lAM NOirrON, f,l.I>,, KN()I,ANI>. P K O E N T L V I rocoived it letter from Hultillo in 1\ Mexico, from your highly favorod initwioimry,

Mr. I'owull, Iind n jo icod to hoar iinow of ( lod's (rroiit work of grftco th rough him in Mexico, l l o Huys tliut ho hiui n thought of coming to Europn in 11 ypiir or t ^ o . Mtiy God sjMJod nnd hlosa bin viiiit. God hits hound im, Eiiginud nnd America , with Ik Btroiig hoiid (if common mtcn ' s t in thoBO of Hiiaiiish l ip . Ho , by his direction of ov()nt«, brought into being tho In.it mid best iSpanish vor-

, HIOH of tho Newer Hcripturcs, nnd, by means of England and Amoriciv in union, n version fai thful lo Goil, nnd which being mndo, ns to Kpanish, by tho highest author i ty iiossosaos nil tho fitness and melotly of expression which nro exftcted by the Hpanish oar.

It will, I hope, br ing thanlt.'?giving to God if I mention how God, by his own iinnd, brought tliis alwut.

A Hpaniard born in 1701 bccame, from lovo of study, n Franciscan monk . When ho was nine toen iio was called out to jo in tho a rmy, and left tho inonastory. T h e greater freedom of tho a rmy made tiie monastic bonds soem tyrranous . When he was in liis twenty-four th year tho momlrers of monastic orders wore required to go back to their monaHteries. H e would have lef t Bpain rather than go l)ack, bu t ho had uo means to travel, and, urge<l by his family , roturnod. H o was made priest, a preacher and confessor, and was afterward assigncil a chair of philosopiiy. H i s conduct had Ixion outwardly c o r r e c t ; bu t lu; folt t ha t it was not what his creed required. Tho better to live with-out transgression he gave u p ono par t af ter another ol his creed. H e bocaino a t length an atheist and fatalist. About 1820 he left tho monastery, and liccamo a secular priest . In 1823 ho went to Madrid. H o was n fr iend of tbo then liberal governinenl, and went there to avoid popular lury . He might have re turned to liis chargo if lie woidd have lied as to tho past nnd Hvod n hypocrite in fu ture ; but tho proposal filled him with terror. At the end of 1823 ho followed some French tro()j)8 toward France w i t h o u t n passport. Though an atheist he preferred to givo u p all his proHpects, to leave those he loved, to (juit his country , to ox-lK)so hiinsolf to bo arrested an a criminal or killed hy a popular f u r y , rather than live a continued lie. Ho was stopped on tho f ront ie r , nnd detained at Iran till orders should ar r ive f rom tho military ohiot. Ho waH u n k n o w n , had no money, no friond. Ho felt most wretched. On tho eeventh day he thought of suioido. Till eleven a t n ight his anguish was ex t r eme ; bu t ho ioll asleep, nnd in tho morn->ug, without any known cause, lie fel t , on waking, a calm nnd cheerful pleasure. His thought of sui -cide sbomed nt first ridiculous, nnd ho laughed, then horrible, and ho wopt. H i s mind wna filled with proofs romomberod tha t thoro ia n glorious Creator on whom happiness must depend. On that very evening tho raistroHa of tbo lun in which he stayed came to him ^ told him of his danger , promiaed biro a t ruaty guide early In the morning to ahow a mouutaii i M t b , wbioh the g u s r d i kpew not, in to F r i i i M , rad urged b im to MK»|)e« J ^

wont, nnd was at Bayonno nex t day. Thoro ho hoard a minister of the London .Continental Ho cioty (iroach. H o heard of salvation through fai th, a thing unhoard of in Hpaiii. His a t tempt to fine Halvatlon by works hadnmilo him an nthoi&t, hac led him almost to suiciilo. Ho felt that such a milviitioii as ho tmd now hoard of for tlio first timo waa tho only ono tha t oijuld suit his nood. Ho read and found thn doctrine t rue. Ho prayed, nnd oarnestly, for frtith. Ho soon rejoicwl in ( 'hr is t , t rust ing in him to save. Tho burden of his wholo life was goue. Ho ( Juan Caideron) was, in 182;{, thir ty-two years of ago. In 1821) ho wont to Lou-don, nnd preached to Hpanish refugees. In 1831) liio refugees left , and Mr. Caideron wont back to Franco. Ho continued there some timo, and married. In 1842, while Espastero was regent, he wont to Madrid, and taught the gospel from house to house, but was obliged to re turn to France in 1845. I u 1840, wheu fifty-five, ho wont again to Lon(ion\ There God raised him up kind fr iends and hcliwrs. l3y means of funds obtained by Dr. J ames Thomson ho wrote and printed a periwiical in Hjianish, which was circulated in Hpain, Houth America and other parts. A t tho timo of the great exhibition of 1851 ho preached in tipanish regu larly a t a place in Leicester 8(iuare. A little work publifihod in 1853, compiled chiefly from paj)er8 written by Dr . Thomaon, Raid : —

" Mr. Caideron is a man of high talent and distinguished Hpanish scholar. Ho has published a work of greul merit on tho SpanlHli language, which tho Spanish govornnicnt has lately ordered to be used in all tho public seminaries throughout tho kingdom. This eminent Hpaniard has iileo l)eon lately apiM)inted profesBor of tho Hpanish language in King 's College, I^ondon."

Among those who belriended Mr. Caideron, and made his position in Ijondon ono of comfort and respectibility, was, I lieliovo, tho lato good earl ol Hhaftesbury.

To trace the progress of God's plan we must next go to Bordeaux in Franco. Mr.Crowe.an Engl ish-man who had settled at Bordeaux, had a son nnmod Freder ick . This son wont out, I believe, with a pa r tv ot emigrants to Houth America, bu t did not Bottio there. In the couiso of his wander-ings ho went to Belize in British Honduras , was l)aptiied by tho pas tor of tho mission church thoro on evidence of conversion, and became n moinbor of tha t church . In June , 1847, Mr. Crowo and tho pastor of the church arrived in England to seok sympathy nnd nssiatiince on account of tho treat-ment which tha t strict communion church bad re-ceived from tho committee of tho British Mission-ary Bocioty. Mr. Crowo had ongagod in missionary work iu parts of Central Atnorica whore Spanish 8 spokon, nnd had Iamento<l tha t in tho Spanish

voraion circulated there such words as pennuco tended to confirm Koman Cfttholica in their lalso jeliof. Dur ing his stay in Eng land ho became Bo;iualnted with Mr. Caideron, who hod como to London in 1846. Mr . Caideron had been ongago<l by the Church of England Society for Promot ing Jhristian Knowledge to pu t into correct Spanish

the allerfttions which the revisers nppolnied by tha t Booiety bad reiolved to make in a ilroe vemion of t h e Mow OoTeoaot mad* by « p m o a n a n i M

A m a t . Mr. Crowe found tha t Mr. Caideron took much interest iu the subject ol revision, and felt that tho Spanish verslona needed a more perfect revision than that on which ho had iMwrn engngt<d; but neitlior ho nor Mr, Crowe knew Greek, and I was asked by Mr. Crowo whether I wore willing to become responsible for tho corrcct rendering of tho Greek if Mr. Cttldoron would become resimnsiblo for tho correct exprOHsion of its meaning In Spanish. I met Mr. Caideron and Mr. Crowe several times, and it was agrued tha t if God should pleaso to aid us something should be done. Tho work projmged was only tho correction of chief defects, not tho making of a new version. Mr, Crowo was tho moans of awakening interest in tho project In Scotland. A committee was formed in Ediit-burgh for promoting it, and enough money was raised to make it probable that funds would no t be want ing for tho pr int ing of the work.

I n these events how str iking is tho proof of God'a design to carry out a divine plan I How singular yet how well ordered were tho steps ho took to bring about tho conversion of J u a n Caideron a t a timo when the way of salvation could not bo hoard of by him in Spain I H o w t rue to the t ime needed for tho work Ood had in view his coming to Eng-land in 1846, and Mr. Crowe's coming in 1847 I I t happened too tha t when I met them I waa f ree from any engagements which would have kept me^ from entering on tho work. " Great a re the works of Jehovah , sought out by all those who take pleasure there in ." Ps. cxi. 2. " F o r from hirn and through him andj for him are all things. To hiiu IK) glory forever. Amen . " I{om, xi . 36.

()ONOI,Ur)EI) NKXT WEEK.

1

H E L P I N G T H O S E I N N E E D .

""HEUE can l)o no greater happiness, saya a writer in an exchange, than to help those wh6

aro in neeil ; and the world is full to overflowing of such opportunities. There a re always some not far awny from us in need of bread and the com" monost charities of life to whom we may minister of our abuodatico, and have God's blessing on our welldoing. T h e highest record tha t one can make ia " ho wont alwut doing good." There nro various kinds of welldoing tha t fall into this general classi-fication ; but we may do God's work in one way as well OS in another . Whichever thorofore presents itself in the providential onler should bo accopted as demanding ou r attention, and with such cheer-fulness as to win tho confidence ot those to whom wo administer ; for whon it is evident that such Work comes f rom tho hear t , and is done for Chriat's sako, there can bo no a rgument against it. God'a care of tho needy comea largely through human nstrumontali ty, nnd wo are to be the willing in-

s t ruments of i t .

Bu t how fow of us appreciato opporlunitiea of helping those iu need. A majority oven of those who claim to bo tho Lord 's poopio seek to evade tho appeals of tbo poor. Such a dispoaition is no t produced by the Spirit of the Lord , I t ia the pro-duct of Iho flosh. A SHOrod writer says If wo aee a follow in need and withhold our cqmpaatlon a£d bolp the love of Ood dooa not dwell in u t . Then It II t ruo tha t any ot n i may o u m l t f M be in oee4 a l n o i t f t! » a y w o m m t . t ^ p t h e n M f f

'Vtl