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TABLE OF

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PAOli:I

3578

10

HellltnJiI 40.;'_,,, L..

~~i:!~~~~~::~,Jr1:a.nCEldin Divine Science do Healut\Jl{ .:::::::::. ""'._ Et.ItMI4IIIIl

~r::~~~~:~""" .. :.. :::: .::: ::.::. :: ::: ::: :::::: ..

IS WISDOM'S WAY OF PRESENTING HERSELF.

VOL. 10. No. i.

In Eal"th a8 In Heaven.

tb.l'OU~~b. the ages it has been that the ofHeaven was a located somewhere in space, where every-is and and satisfied. But now that Divine

Scienoe has proven the of and we are oon-scious of His pNsence we know that the wheNheaven is to be found is and the time for our enjioYllDeltlt

the time for the of all that isnever be Nalized for pl'i:lCrastinll,tiontime.

Jesus Ohrist-God with hail the idea of that iti.e at and that the son of man is in henoe the instruotion to allthe to will be done in earth as it is in heaven." "Andwhen ye pray. believe that ye Noeive and ye shall .. means believe thatwhat you have for is as you have that have the faiththat what you have asked for and is inoluded in the of EternalLite.

The idea of the conditions to be in held theohristian is not to be but should be andif 80, then understood because heaven is at hand and is with us here and now-wherever we are.

Jesus sent his forth and instruoted them to theand heal the the of Heaven is at hand; 80 it is self-evident that the Truth of Heaven at hand is within us heN and now, to bepl'i18cltl.ed and instruction that makes whole. A heaven thatwe may enter in 80me far-oft' to-morrow has in Divine Soienoe

to one in which we now within our a state of supremehappinelss, in whioh we and oommune with the AVIII'V'whAI'A

a state of at-one-ment 80 that self-oommunion isdivine commnnion.

The nature of the geIlerlal idea of heaven is that it is a where it illp8lrfec,t hapl~iness to where all are free from every condition that tends to

HARMONY.

Free from IIOUOW. labor and this iIall but is not all this the tme state of our Reflect for Ii momentupon the of hidden in the and our tmenature will be revealed. .. Without the word is with and isil not made that is made." "It made the world and alltherein." "It i8 the true that every man that cometh into theworld." "God hall but his own 8ub8tanoe to make worlds

all that out of." There ie for UB to be but tbeand tme God. We are because He ie

we are because He is we are life because He is Life. Weare hei1'8 of and heirs with Ohrist. We inherit His and eter-

There is no other or conscioueness of henoano'thina' else to be. In this the" bidden is revealed." So the tmeBfate of our is that of a little child.

Jesus said: •• Suffer little children to come unto me, and forbid themfor of Inch is the of Heaven. To suffer children to come unto

me, ie to and them to be what Ohrist is-" the word made" and educate them in the Truth of 10 that will know whatare, and what their relation to their Father and that the God and

Father of one is the God and Father of all. To forbid them is to drawno lines between them and and make no between and

To come is to be the same all. So we are not to our-eelvee hom the Ohrist of God for and teach that from

oan make claims of with Jesus Ohrist.The little ohild if! a of the inhabitants of Heaven. Ii

re):I1'8li18n!1;e tme meekness and lowlinees of heart in whatGod made not to become ditferent. It iI tmsU1lland now, and believes that what it wants it oan that it has ato bave it. natural wants sUj:lplied.

The ohild and innooence. It is witbout buman...........,... 0lpinioll,8 and olaims and is in tbe same state that all

are that God creatss or makes. 80 were we educated from childhoodin the Truth of our we would ne'fft make false or esy I. toalli.lrtbliDa' but God; we would claim and reaUse that whiob rigbtj~ullly bl~IOllP

to tbe ohild of God or Son of tbe most U For of Iluob is the KililRdlomof .. meanll that little cbildren are tbe of Heaven. Within

tbe nature of power, are we in Hil and lilt'Bne_.and little children stand for tbe wbole of and bere we are ableto eee IiInd tbe divine love and care of tbe .. One" inwhom we whose will is done in earth ea it is in Umlll'UJ.I..

HARMONY. 6

little children in tbe name of Jesus Ohrist as Ohrist child-name for and suffer them to corne unto me so

knl:>wiinQ: that that we ask for them in their true name I willthat God be in them.

will is doue in earth as it is in heaven. Thanks be to God who hallus the iu Jesus Ohrist our we are not neither do

we believe in or any built upon a false olairn of Twoare as one. That of is Heaven has corne.

•• :B. OIU.IOB.

Qu:cliJtlo,ns and Answcps.

WHAT is meant into the silenoe ,A. It means to enter into a etate of mental abetraction in which

thl)Ufrht and attention is withdrawn from all externalflll1iTOll1nllings. time and but there are two ways of into this

the one is and tbe other When it is entered in theDO'Iiliti"e way the attention is withdrawn trom the external llnd centered upon

or the and and of and all visiblethe purpoee to realize at-one-rnent with and com-

mune with Him and and from this of consciousness express ordemonstrate our inhereut power and or in other expresswhat we are.

When the silence is entered iuto in a way. the attention is with-dl'8wn from the external the same as in the but it is not fixed upon

nor upon any definite purpose to he hence it is an atti-tude of for to corne, not from whence it corn_,but the couolumon is that the :received must come frombeaauee received iu the when the truth is that receivedin this state are aud are as liable to be:recejTed from one sonrce lUI aud 8S liable to be false as true.mto the silence in this way ill tobeoorne a medium for and ismore to than benefit those who it. God expreeses HiliDJJldf,and is neTer lIIDd if we follow Hil method we ahall express our-

and not ourselves in an attitude to ll!lOei-ve irnpnillllJiioD:II.The common with some. of in a word or words

for the purpose of about oertain and not thatare the of the but III 88n8110UI response. To80 mto the silence is to go into it for the purpose of

6 HARMONY.

prosper

the worda of the truth of what God whioh words of ourat-one-ment with Him. These words do not result in a sensuous reapouee,but make visible the truth of what God is.

I have Iltudied under a number of teachers of the .. new "and have been led to think that these truths should not beused on so Iowa as material or business succea. It wu

that we have a to health and but thatit is wrong to ulle the Truth to further our finanoial interests.

I have from the that you not approve ofTruth for but teach that we may use science to material

Is thill ? Is it to the Bible?A. If Truth ill not to be used and made the basis for on this

of then there is that can be used and made the basisof our with each other but error. As as we bold that there isboth material and we will hold one in Truth and theother in error, which is a dual not found in Truth. The moment wehold Truth for both are seen to be one even as Truth is one-unit.

If it is wrong to uee the Truth to further our finanoial it isto set Truth aside and use error. who have been thWl

insitrlllctEld in the " have not been of action andhence it is for them to suppose that Truth could be need for

the well of some, and to the detriment of but this is not

One who reads the Bible and does not see that is God'sdoes not read and all he needs to do to realize that God ill Hisown success, is to behold the Truth of the visible universeabroad before us. Since God is and is man's succellS is tobe found within hence it is .. No will be withheldfrom them that walk .. The shall flourish like the

he shall grow like a cedar in Lebanon ... Turn not to the hand nor to the that thou

whithersoever thou "And Jesus said: .. It is the Father'sure to you the Buccess must be aUD.de:rs~C10(I, and it is ; so I would say: •• First eeekthe Killgdom of God and all these shall be

" In the there is raiment andshelter for all.

The belief of iUEqualil~yand want has come ahout misunderstand­of God's and tbroUIJ~h the belief that we are not to use the Truth in

HARMONY. 1

out

our btudnes8 relations. To actualize the divine graoes in the businees worlddetl1uLgs one with another is the to do.

it is to Use Truth to suoceed in that we do. it isto make it the basis of all our unciertakiutl~.

There is a ditrereuce betwsen it a basis for Bucoeu and itwith view of whatever may be desired without to the law-Love and the of Justice. When Truth is made the ba8is the law isfulflllled, and Truth is demonstrated. When the intention is to with-

to there is no realization of demonstmted. Truth or law.and it shall be unto you; measure, down and

shaken and over, shall men into your bosom. Forwith the same measure that ye mete withal it is measured to you Oanthe blind lesd the blind? Oan but or oall it

in and relate one to all that with whatmeuare we mete withal it is measured to us, for the same is our our esti-mate of the Law of

God U88li the Truth in the so-called material uniive]~, and ifit is for Him to use it in all that He it is for us tofollow His The wrong is in not

L.ove'& L.and.

heart hath with love's devotedTo walk the ways of the Christ huTo 168 that vale where lilies decked the

And know the hills that had nor shade Dor stain.Ah I could we DOW that blessed vision

How sweet would fiow our of toAnd fiowell'8 would grace the deurt's barren

And men below Eden retain Iwu it not lake of Galilee,

And Judsa's and hills ofThat Christ the Father's grace did ever 168,

And know love alone hu ,So in the common round where I may move­The world o'el'fiows with God's eternal love I

'IInLLlU!l BBUlft'Olf.

U Beligiion is the beet armor a man can but it is the wont

8

INTERNATIONAL BIBLE LE880N8.

October 8, 1897.

PAUL'S L.lsr JOtJ:BJllET TO JUUlIlLlllll. Acts :o:i: 1-15.

GOLDQ TBu: "Then. Paul What mean Y6 to weep and brea.l:mine heart" For 1 am not to be bound but also to die at Jeruaaleni

the name the Lot-d J68U8 OhriBt.-ActB m: 18.

E must all make our lut to of Peace. We mustall come at Jut into a of our onenells with

and done that we will have made our last to Je'rull&1Elm.then we abide there will be no more jOllrlltey:inlo1rs.. Abide in Me:" Glorioull that we do now,ways must abide in the Prell8noe. I am with you 81'11ra"II--a11 '111711.'178--

even to the end of the world." When I Am is recloR'nilredpllilllent, we are of in me.

shall the Jews .. 'rhe Jews are lovers of God in ex:ternalities-and and would bind and oast out those who

d81Jlalre that God is no of persoDs, and that he " not inburnt "

There is no will but the will of the 80 it must at all times be done.If we think will is manifestjing of the we may con-:fldE~ntlly rl~legiate it to the reallm llof 8Elemmg and false. will is what

sesmillgs are no will at all.

October 10.

PAUL A Pm80lIU AT JUUSALIllll. Acts:o:: 17-80.

GOLDQ TEXT: u YetlIBIiamea; but let him

any man a let him not beGod on this ,.",,,,/lU· --< Peter iv: 16.

So of allt

" This man is a Romltn." This man is a citizen of the and utake heed what ye do when ye him. ISo is man who is a

oitizen of the of heaven-whose is unto When theis him aH and the truth of

is set mllLltiltucle claDJore : such a fellow fromearth-from the realm of externalities which cast off theirclothes in of their throwdust in the the befogli{edand the attjitucle

" Paul said: I was free born." ill forth.men who have come into a full reciognition their oneness withare forth unto freedom. word ill .. and "the un.D81

free." It does. In there can no bondagle, no limit-truth is and is infinite-it is God.

HA RJlONY. II

October 17.

PAUL BBPou TBlII BoIlUl GOVBBlIIOB.-Aote xxiv: 10~6.

be not a~ma:yt!l(t,

yea, I willGOLDa TUT: ..Fear thou 1 am 1Dith

I am I will yea, I willwith the hand my "-1M. :r:ii: 10.

What wonderful are those made in the Gold6n Text I How oureouls shonld those words till we realize them in Bnd forour selves. were for D9 and for us now, so let Ut'l take themand them ours. •

How it is demonstrated from the records that Paul's ex)sr:ieuoesthose of other man. As the truth of one mltn is the of alllIIO the of the one man mnst of be those of aU men.iI because ot this that we are able to read ourselves into any and all pOJrticmsof the 8criiptnres.

•, But I confess unto that after the way call so wor-the God of fathers." How many a man and a woman since havecalled make that statement. We who are in Science are

wOJfshiipping the God of our after the the o' ofBut if we "believe all w are written in

prc'pbeta and have toward " then indeed willmove UIl."

a resurrection of the dead." All that shall comeeternslny pressn:t. so there is an eternal of the dead-

bolDd~Lgeof sin and the of into theGod-that which wall before the world was.

October

PAm. Buou AGB.IPPA. Acta %Xvi: 19-32.

,. is that Ohrist should let be that which wasOhrist could do lesll than show

which every man that COIDet:h

GOLDa TaT: .. Whosoever shall me men. himalBo my Father 1Dhich is in hea.ven."-JlaU. fIIJ: 8:9.

Paul aMuras the that he was not dilllObedient to the h~lvenl.v vision.80 man must e"er stand to the voice from heaven-from WlI.......J!.

which instructs inTo do works meet for rell8n'tan.oe," is to work 88 we see the Father

wor . When we do that is no mON tor Ohrist has altieadlydec "n is finished."

"That Ohrist shouldand e"er is the truth ofnnto the for he is

the world!'Well may Paul desire to see all men as he ! ~=~i~)':,~ weN

those of oneness with God. "This man doeth no'bing 1lIl of death!'No man can do that which is of for death is not. God hathlife in so hath he Son to life in himself. If

1

10 H~BJlONY.

uuu,ny, if he had not apl~aled

forthsOJnelthing! "Go

How

October '1.

PAUL'S VOYAGE AlIID SmpWBBCJI:.-Acts xxvii: 16-26.

tll.at it

even in the midstLYlIIUJI L. l'ALJOB.

I6elievecAe":

of cheer:' So must weof seElmi.ng d8lltr\lctiion from wavl8Il and winds.

GoLD~N T~x'1" : •• 6es!uIJl6e even as it was told me,"-Aets xxvi: 21.

"There shall be no lOlls of any man's life:' That is the eternal Trnth ofGod. No matter what the of existence here or there nomatter how the waves the winds no man'sbe for it is based in one with Him.

,. of God ,. is that same Man of God that made theand who to the shElphercls on the hills of

to man there is to do but to believe--are trnth.

"I believe is the confl8llsion of trnth that any mancan make. To do less than this is to short of the mark of w.blolElne....-itis to be lost in the

TlI"uth In Bu.lnees Life.

Read at tAe Fo",.t" I. D. S. A, C011'J!,.,ess, St. Louis, CBAllUlS ELLaY HALL.

The need of truth and truthful men and women is felt more andmore sa we an era that demands absolute truthfulne88 and fair dsal-

in businl8lls al'airs.Heretofore business has been considered one

philolilOll1hy still another. From the Soul we learn that bUldnElII8,reliRi.on and are connected,

The has lor his motto: .. There is no thanTrnth:' This statement is a safe one for every man and woman to adl()Dl,-palrticluhlrly those of the younger in busine&8 pur-Buits. The seutence may be to read: .. There is no Busine811Lu.",mu than Truth." This will be a constant reminder to those inthe active al'drll of life to in mind the and of

and that should in all transactions. Busine&8 duties aremoral While it is easy to write or of theseduties and to indicata how should be carried it is a far aNlAtJill'

HARMONY. 11

but one that

time oftendesire of the toa brother. This is true

iask-often the of our lives-to know how to conquer under thedifHculties that beset ns in our to instil in to modern business

life a business standard.Absolute truth is a of etbios frequ'mt:ly referred

is not u8ed in business transaotions.The is a and a hard one, and many an honest man has

failed in bl18iness beoause his were honorable.Delpend,sn(l& upon hill or inner convinces such a man that hehall much that the mere of wealth theseAner of mind could not him. Good andeven nnder a.dverse circumstances his oonfidence in hitu~elt aud the wisdom ofhis course remains unshaken.

It takes and to engage in the useful of thetruth. It a of ooncentration to tell the truth•.. All men are " s,ud David -in his haste. Noti..,e that D",vid "'",ys this inhis haste. He doubtless as do we, the fact that deceit comes 80 read-

and soft words roll off the so words that seem to fillevery want and andwer every pnrpose, that we must UBe the R'r,eatest callti()n,even in not to convey wrong ideas which while

are not are pn;,ctioally alisl~epresien'tationlB.

A. young man resolved not many yean ago npon his buei-neu career, even he was upon the eve of success than any hehad ever known. and well-earne.t had more than oucefiushe<! hie cheek with success. He desired to up all bluiness in order toenter tbe field now so many noble workersmEltal)hysioa] lines. The more he to this end thedid he seem to be drawn into the intricate affairs of bl1sineis. He h"'d bsenJlouriishinQ this some five years, and a~ he sat, he be-came conscious of the fact that it was not necesslAry to up his businessconnections for the purpose of in a work."

The in the business world are numerous, andever will for those to truth in any and this youngman had been his of truth among theprl)minE~ntmen and women he WII.8 into contact with.

In no field is truth more nseded or whenl)r()vsrl:v prElBelllted than among businees PEl(>Pllll. A word at the

prclduces a lifetime imlPreillsi'l)n. eil~)ec'ialll, if it is the solethe best for the sake of and

religion, true the kind that apl>ealB to

Ire HARJlONY.

The very presence of a truthful man or woman in ,the business worldleaves its The of .truth as a of Truthfor Truth's sake-in onr home and social creates about us an atDlloSipbereof confidence when we enter the business reslm. Business men are

decisive and and often their are formed the

that makes us

and we sbould oollllbmtilywhat we prove oureelves toand in the scale of our and

hif!ib8l9t tllon,~hti8. 8I!lph~ati~[)DS within that geltlerate and are diffused withont &8

a result of the dominant Soul force eltllr8J8SEl,(I.We should concentrate our whole mental and moral effort upon a

princilplEI-4Jall it that all God-like are contained inthis priil1c:iplIEl. and we will then find 8uccess to us from many outside

It is not what we nor what we lIl8y, but what wewhat we are. Listen to the blIl8utifnl from the Phila.delphia JIfet."Oillist:

.. Truth in sweet expresseR the that bind and the wordsthat burn conviction in human and with unlrail:ing&fe, detects and dillOloSElS to the bra"e that stands what it believes.One has said that • like travels in ' tbat it is adivine eMeDce."

The power of the word is The vibrative force of l!lilenttruth emanates from us, minds and lesstrutbful wherever met. Each soul contains all the pOl9sil>ililtiesof even tbe individnal does at bnt palL'till~ny

thi8 to be true.Weare

aim to rise

The of Truth i8 Power. Power is Life. Life is God. Thusis Truth born to the individual mind, Tben let us learn the truth that willfletDe the buth that will usiet ue in every walk of the truth that will

our friends and bueinells aeeociatee. U Ye lthall know tbetruth ADd the,truth shall make you free,"

Nothing succeeds like SUCOElell. BucoSEld and you command andconfideaoe. etand to you onward. and let it be.IUIIJWJ1, and yoo will find these outside and 8u~rge8tiC)nS

you allO. If we would mfuse to defeat or 'we shouldCo:l1StllDtly and at all timee hold ourselves in a prosperous frame of andin this way U overcome" and the result theword BUOOESS I In other onr failures will oonstitute our snccessella8 a 1l88Wt of met and mastered.

HABMONY. 18

Numerous oppolrlunUiee are for to enterthe bwdn.. world where acta oan be worde of oheerand and deede oan be dieeeminated. Ifone's treaaure-house is well IDled from to the pro-.. is easy. for the is limitleee. More men and women withideals are needed in trade.

Do not that you will be to to any partiotllarohurch or or that you must advocate some palmclulElf doctrine to aohieve8U00888. individuals are menand women who are themeelvee iu search of the greateilittruth. Seek the insiet upon the whole trath and notihillig bu'the and allow to thwart you in your ohosen work.

AClqulire some new each Let it be then live it until it iaJ8fleotee:I, until it beoomee a of yOUl'

Do not let it be said that we are under Divin~ laws igrlorlantJy,but let the wisdom of our course our actioDs.

Goethe aays: UA noble ID4ln attraots Doble men and knows how to hold':b8m fast." Imbue busiu881111 with this nobleness lbst nohle.We oannot until we tiNt whether the be noblenells or theIlGqluUlitklP of wealth.

While IIlUcceee in a1l'airs is we must notto the universal of a d8lllire for money to the of the

and more Individuals who aoeumulate wealthJegitilnati61y and are a benefit to any colll1m1llni'ty

Dr. H. and phiilo~iOphic editorials inthe columns of the New York HtJrald command WHUHJP?iBaG attenl;ioll,.ya: .. Let us make no mistakes. Wealth may be but one oan onwithout it. Fame is but one oan on without it and still be com-fo1'ltable and Oharacter-that

uplrigltitn.e8s and are. 01.1 the other Ueoell-

there are no oonceivable circumstances uuder which you..n manage to with them. I say. wealth if you oanand bseome famons if you may. but if neither fame nor wealth is within reachthere is no reason to be for you have at hand nUl6t:y-elllll1ihWldl'llldtllS of all that has made and this pro-p&Jmoin of all there ie yon oan haTe. Learn but one and learn thatIMlOr8t then you will beoome kantdormed aud Put envyand coTetonsnees nnder your test and tread them into the sod. Take your

u you find it and make out of it the best the materials allow,"

HARMONY.

EIUlOUrl[&gl~. never one who has made success in anydomain of Bocial or home life. Success is the result of concentra-tion upon a or We all possess this talent. itif it is still and let us our talents one with another.

Love love. We must first learn to love before we can tomeet and associate with men and women who reflect love.

Our inward controls U8. Outward forces influence U8.because les8 cannot even influence us if we cOIDstantly dE~velop

and our talent. A cannot benelgatlve conditions.

Wethan gem

pn>Doun,oed attitudeenables us to quiicklly

successful busineas

" "isaoannot lose Macdonald says: .. Betteror flower is the of a to the heart of one's friend."

act or deed has its value. Theile are the foundation 8tones ofindividual character. From Emerson we learn that "Charaoter is ceiltrldi1;yor the of Characternn'Il'Mlr.v and and enableB Ull to to them8elves in

moral and business life. We admire men and women who aO(IODlplishpnlctical results. What do is well done. Concentration and persever-anoe have the world's best results inand in finance.

the pr:actice of these Soul tlo we attainof mind with a very sense 01discern and ways, means and methods prlacticeid

Words are understood deeds. The gnmcles1t.at the same time the shortest sentence ever constructed is: "Know "This us to the vital in our life We should each striveto a of self in order to answer the ,. Who AreWe?" "What Are We?" and" What is Our Relation to Man and theUniverse? ..

In the pUlfsuit of this beautiful truth we shall to the surface DTflllbll'

love and for our fellow man. We shall be so imbued with theof Truth that we shall admire and esteem

our brother man. We shall in this manner establish the most substantialbusiness ever known to this or any other condition or oflif&-the brotherhood to form this business COilcern-a most sacred one or more shares of its stock•.u. if necessary. the and increase but distributethe interest with a liberal hand.

HARMONY. 16

and the

lessons; 'l'B:BOJ:.oGJOAJL. twelve

threeWell balanced men and women are

plllrtili3ularlly in the realms of com-

Reduce mentalTruth.

fea:sib'le I Is it for IIIage, to succeed in bUlliness

queldioIuiI ask. I an8wer un:hesitaltinl~ly

have done you can do.

FUll"tbell" Announcement 01 Home ColleQe WOll"k.

The interest for the cOIning 'l'be()loIIPCI111 Oourse has been ..........'1:11",

meuted the lIIuoceu of the which was arealization. The will commence Th:Ul'lildlilyOctober at 10 a. m. are eJ:I~·ted

attend this conrse from accommoda-tions in the or in once.

OoLLmJl 00tlB811 01' !:nTBUOTIOJr.

TmI PmllU.BY. Teaches Fundamental pr:inciples.TSlII Ta.mn:MG. in the Christ Metho,C1TmI TDOLOGIOAL. Is for the Scientific

8ptritnal .Mlinbltry of the Word.TmI NORMAL. Is for the '-'1"""'''''' ']~raining of Teachers.The terms for these cla88ell are within th reach of all.

COUB8111S.PmMAU \.iUlil1RIJIIl, ten lessons;

18880us.For eee advertisement of HOMB COLLEGJI 01' 1>IvuIB 8mD'oa.

Let all come wb.owiBh to learn what true freedom and what it is to be whole.

RuMOlllY is now in its tenth year, and is Rf()WllnR in strenfflhit continue to and pelrmill.nElnt satisfllctilon

of each one whose the colnilJlg year.

16 H.ABJlONY.

UniveNaI and Individual TPeatment.

1. D. S. A. Health Th'OUflrht.to be held from Ootober 1st to November lilt:I am and thank and can make me think

otherwise.

Health 8tatemont&.

UK'V:--I am consciousness.u ..,v:--. know wholeness.

....,,,:--. am the wholenelil8 that I know.consciousness of God's is my

and the Truth that I am.the and likeness of God. I cannot he

Seventh rest inI know I am whole.

I rest knc)wiln~ I am I relit hecauelil

Both and absent doneHonrs at the from 10 a. m. to 2 p. m.•suit the convenience of those who oonot come

There is no law to God save hil own natnre.of Divine Science. No dis-ease incurable.

O. L. and H. E. Oramer.AppointDlsnts made tothese houn.

H8IaliIlg is the apl)lioatic.n

He who is the knows that his e%l~re!l8ic)ns are peJ~fect.

LBOIUU:S !'OK SiUU OLA.SBB.

There are many Divine Science Olu88I and Centers that an notna:ncially to secure the services of a I am toall such with a addrees each whioh can beread one of the and thus maintain and oreate renewed interestin the and the canse. Each addrelil8 will inolude aBeiuu:ation,and a Service. Terms very and made knownon salioited.

LYlWfl L. P Jll'.VRR,

762 Courtland

P. Readera of are familiar with Hr. Palmer'sforth in the School Lessens for the two yean.

••A MONTHLY MAGAZINE, DEVOTED TO TRUTIi.

{.00 IN AUSTRALASIA { Year.. .·.5 a.

IIIl' AMEIilICA, • • • •• • ..10 AND BRITAIN', Copy 9 d.

We will Mad HARMONY one year to a club of six sublCribcra. for $5.00.advertiser will r~ive •

Sulr,scribera should make their remittancesL. CRAlilU•

• ~.)lIflJsl;rifJ>erswlw do not receive their maga;rines "eg'li/,!arty, _ •..• r,.~__ lei us .tnow.

lI.Hlall 8tude'l'lt8 Advanced In Divine 8clenc:e Do Beallina:t'

t"" wo1nlJlis, saith tile Lord."

Some contend tlud eacj individual muM do his or h>er own others tlt.Mthere is no way to do but or the oral word; nntl other, th,qt

haw advanced to Ii state too in their to the word that heals.nose these theories continue instruction and bi6le i"t,erprek'ltitJws.

'What is the nat btIJ.wt:en and the word n ••,,".~}',

and or absent cases'.. I wU/'1<eltMe,healtil unto t1UlltN1.ntl will Ju.al.. Know 1M truth, and the Irutb shalJ ma,u JV'.J"-'

S 88 tlt.eie is u iDdi"fliduld ~,ki:llg 1lI1!D$--a

HI»a:llit:V, dl9811!28g io ,how the tlluth of lDelLnlf-<~r

healiinK mould be·done..·seElmLg for the the 'IlIndllb6

OVEllflll!(lokioog .that wmohand ie -alreaely demonstrated .withinBeede to be 'he whioh to while timeielewlllg is islleeded.

While t.be!Ieis ODe ,w:ho is for 'mentIl11>eaoe,sati8faotion and theway we '1IllI\Y there is, no balm 01 Gilead for bim? And if weknow the Truth that is shall we ,not it in orllll-instruction and call,it ;forth silent benediotion ?

·Af,* Ute doctors' handa for· over 'GWlmti,Y-ll1ftlEl .. '_IB_' ,.......... 'L""......eTery human m&aDS'ot geliun.g maliaed the-truth of theOmni-p_noe of It(l.(1--81lll'llt-.aDld commenced in ·the ,ulllderstlllnctinglindoouoionllDe&8 of From.hat time I baaedhiffhElStoollOllpti,l)n,of ,8o,d,.-.I:usi~g!t.o-elltertain any beliefs lower ,lor

,Ulru&jK·~.u.UUl. whioh gaTe tQle,a uw line Of ••IUIOD-

».1Il JDet.bod.The result was, I was healed of 1811 ID8nW ,.end dislllUe8-th.t had

.belm 80entertldDed'aDd "ffith » whUe this is were I

18 HARMONY.

and 01 thefor it

all

to say that eaoh ODe mURt of heal or free hiIDllEllf, that we cannoteach other in the I would virtua.lly

deolare the truth of which I have alreallly demonl~tr'L,e(:I,

and that all my works are from the within and from the truethat or liveth every man, male Bud that cometh into theworld.

The word of God that I the same to my neighool'lI--otJlerpell'8Ons--aud is as to them as to me ; the truth of thesestatements are known to everyone who works from the of the Omm­

H.e who livee the life knows this doctrine. It can thereforehe tru:thJtuIlly said that we can words of either or

and the result will he the fruit of the in either cue-the reveal-ment of the same will take in the one for whom it is because theBOurce from which the word is is with and is therein em­bodied.

To aay that eeoh one must do his orber own is the same as say-that each ODe mUllt do hill or her own and in either case the

statement would For this reason it could not he enter-tained in Divine for there is but one Mind that makesand it is the same mind that teaches the truth. Scientific work is doneand is the of the limitless one. When 1 is with limitleasmeaning, it stands for the Bource and cause, of

To claim that there is no hesllin.goral he B denial of the presence of the

silent of its power, into eDstence at thiswould mean that unleas those for could into the Cl.Ila-1roo,m.there conld he no extended to them.

Were the oral word the method which God's troth couldfreed()m, then he has made a mistake Ilell-

When we Irom the of not from itis seen that there is as much evidence of the of truthand of its freedom and power from the silent as from the oral.In the Home work it has ever been the same. Its teachers haveheld that God's method is not limited to the oral word. Bis word is the Iileof men. So the and of Divine Science are both the reeol'of interior or self-evident truth.

Divine-Science so is in no way different lrom it. teach-and when the two are held to he as one, one resolt.Those who tesoh or any other from a lower to

HARMONY. 19

its creative aotionpeJ~fe(lt1y in all our ways.

a tind it necessary to their in order toand to use the aftirmation that is born direct of God. In Divine Sciencewe no but that which is born within and of Divine Mindor and to which Divine Hind voice; 80 is donehr()u~'ha)Dpljlcation of the are insepltralDl&-f,or the silent bene­UlCWUJ'l, called treatnlen.t, is the silent utteranoe of life; God withHimself.

Were we to believe that was the method which truthcould be aud which man could be made thenwould be to make man and manwould hllve to become whole after he was made; the same would be true werewe to olaim to be the method.

Divine Scientists understand the pel~fec~tic,n

and creation. this andwe prove ourselves to be free from disease.

00n8Oiousnesll does not set at the eilent creative work that ison at this but enables us to do what we see the Father

There are two methods of still among those who areinterested in Soience. One is the deductive that ot be~:inltling

in God and from the law ot to and the othermethod is the whioh is a that would have UB progresafrom a lower to a of con8Oiousness. The tirst method oontainsreaJiZIatic)n. within of the freedom of and existenoe. Conecioua-nesa of makes aotion and resuIt harmonious and at-one with itseU.It is the law which are into existence.It reveals the true freedom of all that and proves that what is inand in needs from what it and that it not.What is oalled is a realization of the truth of that Iam pure in me and my words abide in you, wholenesailll and the that are in bal~m()D'y

with what we are Soul and is that which ue men-free from and false and centers the attentioD

in Trnth.The second that of from .. lower to a of

has many about whioh oan be in many ways.The are some 01 the statements and will serve to illustrate :

.. We ODce believed that a or would heal a soreand there is no doubt it did. we became dissatisfied with these"'...n ..... _ i. 8.. then we wanted and lop-ons. When these

are true

afterBesJzel:lu~ aDd

set

oulCllr,owID. the 01"11 was for mauillUlllticlIU!I, eJeotriicit,Y,All this is out devils

curee, but does not heal. If di8e888 is oured. any of these methEl.dlltor any other mental a worse wiD come upon lYou, and thelast state will be worse than the first,"

It is to be seen that this and similar lines of NS,sollling are all accord'­to the theories of and and not to the truth of

and thenThe of is further prl~sell1t{ld in statements Jike these:

.. That is done those who need and when sulitioiieutlyadvanoe from to and wheD

teaohers know there is to heal."Beoause one is a mathematician and knows that there is no

error in the science of that does not him in hill d~'liJ:lP

with others from the mistakes have made in oalloulatioJl, evenbefore he teaches them to correct their own mistakes.

The above and many may be for our consider-but we find it necessary to reeeon free from or from

pelrsolDallikes or dislikes in order to hold to the truth. U the aboveolaims were true, then all the theories that we can raise from a lowerto a would be true. Bnt it is self evident tlhat.

are not based in for after all these expe-rielnces, the realization or state allained is one too to be of any p:r&o-tical use. in the cla8s~room. All sllch as the

to the of 'I1ndnot to the truth ofWhen we have at a conclusion to tme me,thc>d.

qUlestiion 8S to whether it will stand. No attainedthlroulgh beclOllLling Clln be maintained very at a time. ,Por the

and it never reachea where itoan touch evenhem of ita It does not contain any reai of the ·truthJesus said to know makes free.The claim is made that we can never unless we attain to ..

conaciousness than any of these shows that the whole line ofJ'e8~SOIDUJ,gcll)D(lerlllin.g hes.JllDg and the atate of ~oD8ciousnessis that ofbec'O'm,inl1, which is the reverse of the truth of and its 8J1:I)r~.sicln

in Divine Science.That some of these teachers claim that teachi,ng ,is the method

whioh can be to a of the trullh of their andmade shOWl that there is a process and this ,pro·

HARMONY. fBI

cess is instead of ailent aplplil~ation; 80 if are too in knowl-to do are too the truth of their own tell.cl1ln~r.

and it their own be not the what is it that isap)liEld? If it is wrong to feed a man with the food we have atis it not to tell him how to earn hiM own food? If it is to in-Itruct him in a way to earn his own is it not to fulfil thelaw and love him all you love him of that food which is inhand?

i8 absolute Truth.never a time wheu it canDot

think

in When be~iliIllg

knows that he Olin

and from that attatwliedemoDstration. It is

But Bome who talk IIglUDIBtthiu truth of frelldc,m,their wishes? 11 Ii

BWlitdled otTaC(lOrl(IiIJI~ to Becolnillg--a never An,'11flD rliSlIl«--tnelreIDIlIUD,erlllbJe to be out.«lown.

If the of bec:oming wereultimate truth could never arrivedcan no claim to truth. If ultimatenever

To Be now iii! to Be Eternal.of is eternal trut·h. There

HARMONY.

we

me.We demonstrate the truth in Divine we cast out talse be-

liefs and the of ofGod is come unto you. iR seen to our fowhich we have is come. The success for which we have labored isIIllU.,,,,LI,\, ours. The wealth that we have to earn is our inllerita,ncI6,

satisfaction for is and we know that thereor of

anddo'

have ait for

whoas sometimes

a little word ofmake them under-

DEAR L:rrrLB FBIKNDS :

It ill some time since l1ast wrote to Harm,on'li.be best to write a letter to 80 that we teelwith each oth~r before we stories. Of course there are alittle readers of whom not but that doesdifference. I know you all the same.

Of course we are all and we are alland of couree we all do we Clln to other

the Truth is. Now, you it does not matternor old we are, we can all do a8 much in themamma!! or We do not have to wait until we growabout God. all know that God is Love and 1'0 we canthat God iF< and so we are all well and we know God is

and so we and let else live. never wouldof unkind to or even the tini-

est little or worm, or even or a flower. know thatGod's life in them and 8S much to do in the world aswe becltuse God made is a reason for eVElrvthingthat does..

think what spleulchdWe arenot discovered how much

which we know are notfrom one who knows the

for themselvesAll we have to is love. Love makes Ull kind to

wakes everyone love us, makes Ull know what isand makes us cowfortable and

Now we have had our little and nextwhich I will all as much as I shalldear little whom loves so much.

HARMONY.

Fruits of Association.

S. W. Pratt of Cbicalgo.

ChurchThia new

informed this is theNClrtllwt18t, if not in the

Rev. H. Schroeder and of St.and otherll are to be prl~sent.

The other dnties that were oura to meet and luI-npon our recent make it

for us to be on to andfor it is the demonstration of effort. We see in this atrue to the call made the I. D. S A. for

effort the for looal We toBee similar ohurches wherever there are Scientists.

We hllve reoeived an invitation from the Rav. Dr. John F. VanVlil88ellier, D. to attend the dedication .. Firat Dinne Soienoe

WiI9CO'DSilll, which took 19-20.of over and lUI far as we are

mElmlJerRhiip of any Divine Soience church in the

Organlz:cd Work In 8t. Louis.

who oontribute to theof Divine and

and a half the German-American Divine Scienceconduct~ eervio6s in Ehrhardt's Bev.

lor that time. Under hie thewith which propose to a

UHllll!cllng

B. H. 8ctll'oeiderhas made a caB forchurch.

The of their own building,of the Truth may en.l1gDliE,n one another in the of theirfelt more and more as interest increased.to have free lecture rooms, where the 10of Dinne Soienee to lectures and services delivered inand indeed the occasion way demand and re(IUlre.

The funds is very sim Ie and bellUtjfu:l,and is beet told is qu follows:

" We and lovers of the Truth in DinneScience to aid us in undert& . ralt!8 the money. We pur-pose to issue shares of ONB Suoh are issued as amemento of the and as a necessary business way of the

for of '

will sucoeed inand there is else to prl~ilDt but suocess forAmerican Divine Soienoe SOl"ie1kv of St. Louis.

Those )ur(lhasdng

80 HA.BJlONY.

..

Bound in and neutral shades.' For the boIidlly"

better u a token of remembrance.

that freeB.

better for the rec:ipient than BdK! ST&TJIIDIIIft of the

AND

8UJBBCJR1.BERS, PLEASE NOTICE.

The per year in the Unitedad in oountriea. 10 cents.

Bee our olub liBt. If you wish club rat. for 8:AJu.IIOJIY and other mage­money for both should be sent tOllretller.

If your renewal is received after .8AJuIOJIY wrappers for the new month are84<lrell88,I1, it may oooor that you will receive the same notice in the follo'llriul'number. Wait uutil you receive another number before to OB about it.

eulbso:rifJltilllDS are Dot discontinued uDtil we receive Doticethat you so desire.

When in your full and bepalrticluJllr to write the addr8l!l! of adclreelS,

the old addr8l!l! u well as theatate whether it is a renewal.

...The matter of is no a small item of our expenlletl. andwe those who write for counsel and to ust WI

in the work for aDswer.

/IIiJ'" YOUR 81J1lIKlBIPTIOl!l' tiB ED'IIUIID.

this l'Wtice is marked with a blue it denotes that your SlUllflCf'i~iLon

Ms We should be to reoeive renewal of same.

HARMONY. 81

I

NO'Q'lV'IN

in form

OSB who have listened to the Genesill Leireonll M. B. Cramer, have beetIldesirous of them in to at their lebmre. It is in re-spoDae to the of this demand that she has and

exmdensed her former lectures and notes on Genesis into a new course of instmctioo.'l'he universal law of meets every demand.

Prom the of her work in HOKB COI,I,BGB, IItudents have desired topwrchue these lellllOnll. Mrs. Cramer would llII.y: .. are keJ)t lIiiJ:cluai.veJyfOr wort, and are not yet in condition to to the but areto teach from."

verse of the tint of Genesis is anlllJl:ed, and UJplained intb_ lelllOu; references are of such of the 8CfiptQn18 U throw

upon the dilferent verllell, wbicb wilt euable lltudentll to the Bible nnder-"Ddinll:ly, in connection with the Genesis of creation.

The second is an and is in with the firllt, not i.ueontradiction of it. There is no M01'141 mind, man, or mortal Lord Gal to work inopJ[108:ition to the one and true Gal.

'l'he Genesis Lessons are not to be with any lellsonll hithertoare from a knowledge of the mathematics of Divine Science, with an scen-

racy that to God crellting.

BuBnllOTB 01' CoUBSB.

Lesson VIII.Lesson IX.

These le880n8 include 9ubst'inae 01 the drat nine chllpten 01 Genesis.Lesson 1.

crElati:ng heaven and Leason II.brinR'ilng forth in heaven and Leason III.His finished and Lesson IV.

Generation 01 the Heavens and Earth. Lesson V.The River Eden; 01 Adam and Eve;

Le880n VI.LeMon VII.Gel1ealogy of Patlriarc,hll).

and token of the amrenant;).

Genesis (Cllall·terGenesisGenesis

God (e::q)lanstoly)GenesisGenesisGenesisGenesis (Ch.aptlsr BEIOO11d).

Genesis (CJlap.ter 1lI'tKlIlU'111U1/.

SECOND EDITION OF

.....

(reat demand made for tbele lesions proves tbat they have met every expectation oftbose wbo are making them a study.

The autbom bave oarefully made ",,,,luable and tbe ofand enbanced tbem In value references tbe tllll>Oll,lnlll'.

TbeMle !lire an addition to tbelr valQlllble marginal suggestions.Teacbel'll will find tb<!m complete for olus work, and studentll will find them to

wbat Is needed lor bome and clus and for tbe pnl.OlJce and demonstration ofhealtb, llUCCllllll and satisfactlou In all walb of life.

lenoni comprilltl tbe course. under tbtllbllowlng headlnp. and are IIIOld for tbe lowprice of

INTRODUCTORY.I .. PROM NATUKE TO GRII.OE"-PI'eparatory LeiIlIoo.

2 .. A LAW UNTO ONE'S BELJI'."a .. GOD; RIH DECLARE I UNTO YOU."

1I .. LII.W Oll' EXPRKlilSION."

I> .. CREATIO:!ll; GODHEAD j HAN."

G .. PRACTICE Oll' REALING."

1 "THE BODY IN U:!lIITY AND LIBERTY."II .. SPIRITUAL Dl!lll'INITIO:!f8 AND TRIl:AT.lUlNT."

Eacb 1_0 llI11nmmed np In a lltatement of trntb for Itli pnl.Otloalapplloatlon.Tbey oontaln diagrams TIIII: LA.w 011' Il:ltPIUlloi$(OIf 10 dlll'erent and

e~'~II=~:~:~:~ the terms In SCleoCll on the planllll of Kind, Ke,nt.lLllt,y andv or and Body.

antr/ch with ,hat tM authou haw I'Wt Ium'Jre~tqfi~or~.:!!'~~b~:~~~~ but l'un-.r t4.IItd only,",,100""=" lltatemElnt III p and sclentllloally proven,

dret to be tbe trw. lPrUual

Wltbont lin D~~::al~:~~~l:~~o~t~th~eLAW 011' EXPS£8Sto",lIeekere an.er Trutb arethedarll: and bave no solid npon wbleh to lIt.lLud; no undel'lltandllllJ byIs demonstrated.

jormu,fal<!u t..eat~11Ie demor...tmtwn

in .n-,InCIJn,e-IM

7Yeat~lIt~ct~~~::'::t:~/::e;!·O<!l"!JTrea.lme1l4 claim tll'Jt we al"6 ,u!Q6Cl to _l"lItlllng 'Urnln tM '1m

Trea.lmlfllt ~:~:: ~~:t)::;;:~~:e;;m ;Trea.lmAml .A7Yeatmmt7Yeatme"tTreat_nt

IlollJl that

TbOlle wbo bave been taucht to demollstrate tbe truth IlC(lOn!lugIlION,le.tlf)' that It Is JUlIt IIl1 In all their In tbeclull room. ThataucCllu their el'forte; that peace, certainty,are tbelrs oontlDnally.

SEND FOR TBIlt8E LIl:88ON8. AND STUDY DIVINE i1CIENOE AT HOME.