Zekeniam Y’sra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Father and son are one

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my

name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to

Ya’aqob as hashadday [the almighty]. and my name, Ya-hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`)

is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His

"Presence", pictured as the Counselor, Helper, and

Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His

booth. In the covering of His Tent He will hide me. On a

Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be

alone, be protected, pray, and hear from Yahuahshua.

Knowing there is such a place is a matter of faith. Going

back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning

to end, but instead be aware the Yâ-hwuah of Y’sra’al has a

place for each Jew and Gentile who will open their minds

and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they

love to stand and pray in the synagogues and in the corners

of the streets, that they may be seen by men. Most

certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and

having shut your door, pray to your Father Who is in secret,

and your Father Who sees in secret shall reward you openly.

In praying, don’t use vain repetitions, as the Gentiles do; for

they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your

Father knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must

be shared by those who will live or else ... they will perish ...

in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under

a basket, but on a stand, that those who come in may see

the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my

path.

The lamp of the body is the eye. Therefore when your eye is

good, your whole body is also full of Light; but when it is

evil, your body also is full of darkness. Therefore see

whether the light that is in you isn’t darkness. If therefore

your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright

shining gives you Light.”

With this in mind, heart soul and strength let us study

together in the Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of

light so many can see from afar. The topics we have chosen

are addressed to Jew and Gentile together. We do this

because that is what the Bible does. This opens the window

to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to

read. This is a mere starting place for deeper consideration.

http://www.youtube.com/watch?v=0jR20-0sy1Y

Amows 5:18

“Woe to you who desire the Day of Yâ-hwuah!

For what good is the Day of Yâ-hwuah to you?

It will be darkness, and not light.

A darkness "which may be felt

As the "Last Days," come to a close, consider the desperate and final acts of an insane world.

Scientists corrupted the biological integrity of Yâ-hwuah’s creation, from genetically modified foods to genetically

modified humans.

Yahuw’al 2:1-32

Blow the shofar in Tsiyown,

and sound an alarm in My set-apart mountain!

Let all the inhabitants of the Land tremble,

For the Day of Yâ-hwuah comes,

For it is close at hand:

A Day of darkness and gloominess,

a Day of clouds and thick darkness.

Like the morning clouds spread over the mountains.

A people come, great and strong

History writes the future

That Aluahiym’s sons saw that men’s daughters were beautiful, and they took for themselves wives of all that

they chose.

Humans DNA was manipulated to fit the image of them.

The Nephilim were in the earth in those days, and also after that, when Aluahiym’s sons came in to men’s daughters.

They bore children to them.

Those were the mighty men which are from a distant time,

men of title.

A demigod (or demi-god) is a divine or supernatural being in classical mythology. The term has been used in various

ways at different times and can refer to a figure who has attained divine status after death, a minor deity, or a mortal

who is the offspring of a messengers and a human.

(think beyond the box)

Mattiyahu 4:3

The tempter came and said to Him, “If you are the Ben of Ya-hwuah, command that these stones become bread.”

And many others

the like of whom has never been

Before them the people writhe in pain; all faces are drained of color

(A new manmade creature never seen before);

nor will there ever be any such after them,

even for many successive generations

(they will be destroyed).

A fire devours before them, and behind them a flame burns; the land is like the Garden of Eden before them

(a reference back to Eden, where genetic engineering first began)

and behind them a desolate wilderness;

And just as it happened during the days of Nóach, thus it shall also be during the days of the Son of ’Âthâ´m.

They were eating, they were drinking, they were taking wives, they were being given to husbands, until the day

Nóach entered into the box (ark), and the inundation came and destroyed all.

And I saw the beast, the kings of the earth, and their armies, gathered together to make war against Him [Yâhuwshúa,]

who sat on the horse and against His army [the host of heaven].

(soul-less beings created in a lab)

They are a combination of enhanced or trans-human beings; biologically engineered creatures that are immortal

And messengers of haSatan, demonic, unrighteous…

. They are a combination of enhanced or trans-human beings; biologically engineered creatures that are immortal

Is a child not born in the womb of a woman under natural conception, have the nephesh of Yâ-hwuah.

Those who gathered to fight against Him are not mere mortal men. They are a combination of enhanced or trans-

human beings; biologically engineered creatures that are immortal, perhaps even part mechanical or cyborg.

This strategy to be the logical conclusion of haSatan original plan to eradicate mankind and create a race of immortal

beings who can make war against heaven itself. Immortals that could ascend the mountain of Yâ-hwuah and rule in

His place.

(haSatan destroying Yâ-hauh’s creation)

Surely nothing shall escape them.

Their appearance is like the appearance of horses; and like swift steeds, so they run.

With a noise like chariots over mountaintops they leap, like the noise of a flaming fire that devours the stubble, like a

strong people set in battle array.

At their presence the peoples are in anguish.

All faces have grown pale.

Yahuw’al 2:7

They run like mighty men. They climb the wall like warriors. They each march in his line, and they don’t swerve off

course.

Nanotechnology (sometimes shortened to "nanotech") is the manipulation of matter on an atomic and molecular

scale.

Yahuw’al 2:8

Neither does one jostle another; they march everyone in his path, and they burst through the defenses, and don’t break

ranks.

Yahuw’al 2:9

They rush on the city. They run on the wall. They climb up into the houses. They enter in at the windows like thieves.

Yahuw’al 2:10

The earth quakes before them. The heavens tremble.

The sun and the moon are darkened, and the stars withdraw their shining.

Disclosure 19:19.

And I saw the Beast, and the kings of the earth, and their armies gathered together to make war against the One

sitting upon the horse, and against His army!

[6th seal]

Dan 2:43-44

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall

not cleave one to another, even as iron is not mixed with clay. And in the days of these kings shall Yâ-hwuah

Aluahiym of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other

people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

The significance behind this prophecy is quite clear. Iron is classified as an element and is therefore not a manmade

metal. Whereas, clay is manmade. At the wedding ceremony at Cana, when the water was changed into wine, the clay pots were used as a simile for our bodies of flesh,

which are made of earth (clay).

The clay has the same meaning in Dan's prophecy. The iron,

in its pure form, has been made by Yâ-hauh, and not by the hand of man. It is symbolic of the angelic beings (made also

by the hand of Yâ-hwuah) which left their proper domain to commingle with the daughters of men. They are no

longer pictured as being covered in gold, like the angels that stood guard over the ark of the testimony in Solomon's

temple. They are now represented by iron, a strong yet less precious form of metal. They are the Nephilim who created

the giants know as the Ghibborim.

( ּגּבור, ּגּבר )

is a Hebrew word that can be glossed "mightiest" which is an intensive for gabar (ּגבר) that can be glossed "mighty"

The English translation

Disclosure. 9:1

The fifth messenger sounded, and I saw a star from the heavens fallen to the earth. The key to the pit of the abyss

was given to him

Disclosure 9:2

He opened the pit of the abyss, and smoke went up out of the well, like the smoke from a burning furnace. The sun

and the air were darkened because of the smoke from the pit.

Disclosure 9:3

From the smoke went out locusts on the earth, and authority was given to them, as the scorpions of the earth

have authority.

Yahuw’al 2:11

Yâ-hwuah thunders His Voice before His army; for His forces are very great; for he is strong who obeys His

command; for The Day of Yâ-hwuah is great and very awesome, and who can endure it?

Any army Yâ-hwuah employs, even Bavel, can be called His, for He would have spared them if they had not gloated

over their victory and given themselves credit for it.

Rev. 6:14-17

And the sky vanished like a scroll rolling itself up, and every mountain and island was moved from its place.

Rev. 6:15

The sovereigns of the earth, the magnates, the generals, the rich and the powerful, and everyone, slave and free, hid in

the caves and among the rocks of the mountains.

Rev. 6:16

calling to the mountains and rocks, “Fall on us, and hide us from the face of the One seated on the throne, and from

the wrath of the Lamb,

Rev. 6:17

Because the Great Day of wrath comes; and who shall be able to stand (endure it)?”

Yahuw’al 2:12

“Yet even now,” say Yâ-hwuah, “turn to Me with all your heart, and with fasting, and with weeping, and with

mourning.”

Even now: It is too late to avoid this punishment completely; it has already been determined. (v. 8) But it is

not too late to repent.

Yahuw’al 2:13

Tear your heart, and not your garments, and turn to Yâ-hwuah, your Aluah; for He is gracious and merciful, slow to

anger, and abundant in loving kindness, and relents from sending calamity.

Tear your heart: The heart is a muscle. Tearing a muscle makes it grow back stronger and more full. Yâ-hwuah takes a fatherly approach here rather than a motherly; He lets us experience the pain so we will remember not to repeat the same error. Not your clothes: Do not show the outward signs of mourning if you are not actually contrite. This is

Yom Kippur language. Those of us raised on television and

movies have learned to be actors, but Yâ-hwuah does not want obedience to His commandments pretended. We cannot make things right merely by saying, “I’m sorry.”

Requiring accountability for our actions is the way of love, because we thus help the wrongdoer make things right

again. The one who was wronged has the responsibility to rebuke and thereby teach, and both parties come out better.

This pattern fosters intimacy between Y’sra’al’ite brothers. Someone else is sharing the same burden. But Paul warns us to be sure the one doing the correcting is also solidly on his

own path of repentance so he does not fall into the same temptation.

Gal. 6:1-8

My brothers, even if a man were caught in some transgression, ye who are spiritual ones, restore ye such a

one by a spirit of gentleness, considering yourself, lest you also be tested! And bear ye one another’s burdens, and thus fulfill ye the Law of the Anointed One. For if anyone thinks

himself to be something, being nothing, he deceives himself. So let each one test his own work, and then he will

have the boasting for his self alone, and not for another one. For each shall carry his own tasks himself. So let the

one being informed about the Word share it with the one who teaches in all good things. Do not be misled: Yâ-hwuah is not mocked! For whatsoever a man may sow, that also he shall reap! Because he who sows for his own flesh, from the flesh shall reap corruption; and he who sows for the Ruwach

(spirit), from the Ruwach (spirit) shall reap endless life.

Slow to anger:

literally, long of nose. Remember how Nin’veh responded to Yonah and how his prophecy was not carried out for that

reason; some prophecies are contingent on our response:

Yahuw’al 2:14

Who knows? He may turn and relent, and leave a blessing behind Him, even a meal offering and a drink offering to

Yâ-hwuah, your Aluah.

He is not saying He will make the chastening less severe, but that amidst the devastation that is bound to come, He may allow enough to be spared to fulfill the requirements for the Temple which are in danger of being unavailable (1:9, 13), so

that at least their guilt will not be aggravated further.

Yahuw’al 2:15

Blow the shofar in Tsiyown! Set-apart a fast. [Yom Kippur] Call a solemn assembly.

Here we see a synopsis of Yom T’ruah, Yom Kippur, and Sukkoth, for the word for shutdown is atzerah, related to

Shmini Atzereth, the “encore” added after Sukkoth to “close it all in”. Yâ-hwuah wants us to focus on the season of

repentance that leads immediately to joy. I f we learn from it and walk in it, we will be able to endure this chastening.

Yahuw’al 2:16

Gather the people. Set-apart the assembly. Assemble the elders. Gather the children, and those who suck the breasts. Let the bridegroom go forth from his room, and the bride

out of her chamber.

Everyone, great or small, no matter how preoccupied with the best of pursuits, needs to come be part of the collective

repentance, it will take every last Y’sra’al’ite being about Ysra’al rather than self to save us from destruction this time.

Even the aged still has a responsibility. Even babies count too! Even honeymooners need to put aside their pleasure

and help, for we need them to do their part too.

Yahuw’al 2:17

Let the priests, the ministers of Yâ-hwuah, weep between the porch and the altar, and let them say, “Spare Your

people, Yâ-hwuah, and don’t give Your heritage to reproach, that the nations should rule over them. Why

should they say among the peoples,

Song of Ascents is a title given to fifteen of the

http://www.slideshare.net/keiYAH/songs-of-ascention

‘Where is their Aluah?’”

YashaYahuw 27:12

It shall happen in That Day, that Yâ-hwuah shall thresh from the flowing stream of the River to the brook of Mitsrayim; and you shall be gathered one by one, children of Ysra'al.

The flowing of the river: the Aramaic identifies it as the Ferath/Euphrates, which never dries up except once. These

delineate the Land of Y’Isra’al.

(Gen. 15:18)

Thresh...Gathered up: picked up as when gleaning, separating the wheat from the tares. Aramaic, "brought

near".

One by one:

compare

Yirm./Jer. 3:14.

27:13

It shall happen in That Day that a Great Shofar shall be blown (Day of Atonement); and those who were ready to

perish in the land of Ashshuwr, and those who were outcasts in the land of Mitsrayim, shall come; and they shall worship

Yâ-hwuah in the Qodesh Mountain at Yahrushalom.

(gathering of the living set-apart ones)

Matt. 24:31

And He shall send forth His envoys with the sound of a great trumpet, and a great voice, that they shall assemble

upon Tsiyyówn

There are two special trumpets used in the Jewish festivals: one is called the "last trump"

1 Kor. 15:52

Within an instant, in a jerk of an eye at the last trumpet : for a trumpet shall sound, and the dead shall be raised

incorruptible, and we shall have been changed.

This is a national call to repentance, belief and immersion

The 1st resurrection of the dead believers and Christians to transform and enter into the Kingdom of Yâ-hwuah (which arrived at the 6th seal) shall be at the 7th (last) trumpet. At that time, the ones alive in the Kingdom of Yâ-hwuah will be the sealed 144,000 remnant of Ysra’al, their wives and children, and the great multitude of ex-heathen masses

which followed, having been vomited from the mouth of

the dragon, and also sealed with Yâ-hwuah’s name on their foreheads. All these shall have been transformed to enter, because flesh and blood cannot inherit the Kingdom, and one must be born of the Ruwach (spirit) to see and enter

the Kingdom of Yâ-hwuah.

and it is blown at Rosh HaShanah, the

"day of the awakening blast"

(Num. 29:1).

"'In the seventh month also you shall have a Sacred calling-together on the first of the month; you shall do no servile

labor. It shall be a day of trumpet-blasts for you.

On the surface, this passage does not tell us the purpose of the trumpet-blasts, but the term (t’ruah) encompasses

everything from a shout of joy to an alarm--signal to wake up.

Yahuw’al 3:9

Proclaim this among the nations: “Prepare for war! Stir up the mighty men. Let all the warriors draw near. Let them

come up.

links it to mighty men preparing for war.

Tehillim 57:7-12

My heart is steadfast, Aluahiym, my heart is steadfast.

I will sing, yes, I will sing praises. Wake up, my splendor! Wake up, psaltery and harp I will wake up the dawn. I will give thanks to You, O Ya-hwuah among the peoples I will

sing praises to You among the nations. For Your great loving kindness reaches to the heavens and Your truth to

the skies. Be exalted, Aluahiym, above the heavens.

Let your splendor be over all the earth.

says the reason to wake up is to praise and honor Ya-hwuah.

links the call to awaken with Tzion finally being rid of uncleanness and being freed from captivity. Seventh:

symbolic of completion, but the cardinal term in Hebrew also signifies “an oath”. Since this day begins a time of intense repentance, it is a time to let Scripture show us

where we have been asleep and how to shake off the slumber and storm the strongholds with the promise to do better,

then how to actually carry it out. “Seventh month” can also be read as “a renewal of an oath”. Thus this purpose of the day of trumpet-blasts. This sounds sweet and spiritual, but

Hebraic perspective requires that we look for specifics: Which oath is to be renewed on this day? The promise,

upon hearing the commandments of Yâ-hwuah, to listen to them and carry them out

(Deut. 5:24-27)

and you said, “Behold, Yâ-hwuah our Aluahiym has shown us His splendor and His greatness, and we have heard His Voice out of the midst of the fire: we have seen this day that Aluahiym does speak with man, and he lives. Now therefore why should we die? For this great fire will consume us: if we hear the Voice of Yâ-hwuah our Aluahiym anymore, then we shall die. For who is there of all flesh, that has heard the Voice of the living Aluahiym speaking out of the midst of the fire, as we have, and lived? Go near, and hear all that Yâ-hwuah our Aluahiym shall say: and tell us all that Yâ-hwuah our Aluahiym shall tell you; and we will hear it, and do it.”

(Ex. 24:7)

He took the scroll of the covenant (the scroll of the Torah) and read it in the hearing of the people, and they said, “All

that Ya-hwuah has spoken will we do, and be obedient.”

(" I/We Do.")

so the complete cycle of response to which our ancestors obligated us is to listen, to do, and to listen again to what we learn from the doing—for His commands are not just

hoops to jump through but handles He gives us on how to know Him better and have a more complete relationship with Him. And “first of the month” can also literally read “united for renewal”. Seven also symbolizes completeness,

so we could read “a complete renewal”. So it is as if we were

going back to Mt. Sinai, yet this time it is not only the mediator who goes up to listen to Yâ-hwuah, but the whole congregation in unity, so we cannot use the excuse that it

was mediated through one man’s understanding. It is a reminder of the trumpet-blast at Sinai which signaled the

proper time to draw near.

Shemot. 19:11

and be ready against the third day; for on the third day Ya-hwuah will come down in the sight of all the people on

Mount Choreb.

"Third day „correlates both with Yâhuwshúa’’s resurrection on the third day after his death, and also Hoshea's prophecy

that "on the third day [Ya-hwuah] shall raise us up"

(Hos. 6:2),

After two days He will revive us. On the third day He will raise us up, and we will live before Him.

[Ysra'al, like Yâhuwshúa will be raised to life after "3 days".

In two days He will make us whole again; in the third day He shall raise us up (the resurrection) and we shall be whole

by His favor."] Hebrew TaNaK

speaking of the third millennium

Tehillim 90:4;

For a thousand years in Your sight are just like yesterday when it is past, like a watch in the night.

2 Peter 3:8

But don’t forget this one thing, beloved, that one day is with Master Ya-hwuah as a thousand years, and a thousand

years as one day.

after he prophesied, when both the House of Ysra'al would be regathered to the Land, and the general resurrection of

the dead would take place.

Shemot:19:12

You shall set bounds to the people all around, saying, ‘Be careful that you don’t go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely

put to death.

You: that is, Moshah, whose name is also shorthand for the Torah.

Mark 12:26;

And concerning the dead, that they do rise, haven’t ye read within the scroll of Moshéh about the bush, how Yâ-

hwuah spoke to him, saying:

[Exodus 3: 6]

Moreover He said, “I AM the Aluahiym of your father -- the Mighty Ones of Abraham, and of Yitschaq, and of

Ya'aqob.” Moshah hid his face; for he was afraid to look upon Aluahiym.

Luk. 16:29,

’Avrâhâ´m says to him: „They have the scrolls of Moshéh and the Predicators: let them heed them.”

Moshah was responsible for setting the boundaries. The Torah sets parameters for how we are to understand any

other part of Scripture.

YashaYahuw 8:20

For the Law and for the Testimony, if they do not speak according to this Word, there is not any diligent

study to them.

Be put to death: This is the first time He threatened Ysra'al with the same end that He had brought upon Mitsrayim.

But if we continue to act like Mitsrayim instead of Ysra'al, we bring that sentence upon ourselves. Moshah was not the one to execute them; removing the evil from our midst is

Y’sra’äl job.

Deut. 17:12

The man who does presumptuously, in not listening to the priest who stands to minister there before Ya-hwuah your

Aluahiym, or to the judge, even that man shall die: and you shall put away the evil from Ysra'al.

It is the bride who cleans the house.

Shemot 19:13

No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.’

When the shofar sounds long, they shall come up to the mountain.”

It is a trumpet sound which will also one day signal our permission to ascend and enter a place that is forbidden to us until all is ready. Then "the Master Himself will descend

from heaven with a shout...and the trump of Ya-hwuah

1 Thess. 4:16;

Because our Master Yâhuwshúa will Himself descend from heaven with a mandate and with the voice of the Chief

Messenger and with the Qarna/trumpet/shofar of Aluah; and the dead who are in Mashiyach will first arise.

.

Trumpet: Ibriy, yobel, from which we derive the word "jubilee". The root meaning is "to go home". This sound has

the effect of eliciting a response from the depths of our being, and is meant to awaken one from spiritual slumber and be ready for whatever is about to happen. In. v. 16 the shofar sound is connected with Yâ-hwuah’s voice; it is a

kadosh sound. And one day it will call us home!

Once we saw that Moshe had not been consumed, we were more willing to do so. But that time Yâ-hwuah provided the sound of the trumpet; this time we are to furnish the sound in order to renew our oath. Looking forward, the

trumpet-blast is a foreshadowing of the resurrection of the dead

Yeshayahu 26:19

Let Your dead live, together with my dead body, let them arise. Awake and sing, you who dwell in the dust; for your dew [resurrection] is like the dew [resurrection] of light,

and let the earth give birth to the departed Ruwachs

The renewal will not be truly complete until Y’Isra’al’ites from every age are reunited. But Messiah already became

the “first fruits of the dead” on the Feast of First fruits.

1 Cor. 15:23

. But each one within his own rank: the Anointed One is the First-fruit, thereafter those of the Deliverer at His

nearing

[7th Trumpet - 1st Resurrection],

Yâhuwshúa` fulfilled each of the first series of festivals in the earlier part of the year on their very day. So maybe his return will be on a Yom T’ruah. Since it is on the new

moon, it is on the only festival for which “no one knows the hour or the day” until the new moon is actually sighted.

But the term for “calling-together” here also means “a rehearsal”. With each year it draws nearer, and the more we

focus on freeing ourselves from the aspects of death (selfishness, works of darkness, etc.) by laying self-down for

one another, the sooner we will be ready, and thus the sooner Yâhuwshúa` can return

2 Kepha 3:12.

Seeing then that all these things are to be dissolved, what kind of persons ought ye to be in pure conduct and

well-reverence,

That seems to be fulfilled at the beginning of the time of "great affliction"; the second is called the "great trumpet",

and it is blown on the Day of Atonement when the gates to the Temple are about to be closed, symbolizing the end of

Yâ-hwuah’s patience with the unrepentant. This cannot occur until the end of the "time of Yaakov's trouble".

Yâhuw’Ë´l 2: 32,

It will happen that whosoever shall call on the Name of Yâ-hwuah shall be delivered (saved); for in Mount Tsiyown and

in Yahrushalom there shall be those who escape [are delivered], as Ya-hwuah has said, and in the remnant, those

whom Ya-hwuah shall call.

YirmYâ´huw 3: 14.

Only acknowledge your iniquity, that you have transgressed against Ya-hwuah your Aluahiym, and have scattered your ways to the strangers under every green tree, and you have

not obeyed My Voice,’ says Ya-hwuah.” “Return, backsliding children,” says Ya-hwuah; “for I am married to you. I shall take you one from a city, and two from a clan,

and I shall bring you to Tsiyown.

His selected ones from the four winds, from one extreme of the skies as far as their other extreme.

Marq 13:27

And then He will send forth His envoys with the sound of a great trumpet, and will assemble upon Tsiyyówn His

selected ones from the four winds, from the extremity of the earth unto the extremity of the skies. So when these

things begin to come to pass, take heart and raise up your heads, because your redemption draws near.

and they shall gather together His chosen ones from the four winds, from one end of the sky to the other. [ this is the gathering of His living ones - the dead were raised 10

days earlier on Yom Teruach.]

It will happen that whosoever shall call on the Name of Yâ-hwuah shall be delivered (saved); for in Mount Tsiyown and

in Yahrushalom there shall be those who escape [are delivered], as Yâ-hwuah has said, and in the remnant, those

whom Yâ-hwuah shall call.

Yahuw’al 2:18

Then Ya-hwuah was jealous for His Land, And had pity on His people.

Yahuw’al 2:19

Ya-hwuah answered His people, “Behold, I will send you grain [the Bread of Life], new wine [Blood of Mashiyach], and oil [Ruwach haKadosh], and you will be satisfied with them; and I will no more make you a reproach among the

nations.

Yahuw’al 2:20

But I will remove the northern army far away from you, and will drive it into a barren and desolate land, its front into the eastern sea, and its back into the western sea; and its stench will come up, and its bad smell will rise.” Surely He has done

great things.

Yahuw’al 2:21

Land, don’t be afraid. Be glad and rejoice, for Ya-hwuah has done great things.

Yahuw’al 2:22

Don’t be afraid, you animals of the field; for the pastures of the wilderness spring up, for the tree bears its fruit. The fig

tree and the vine yield their strength.

Yahuw’al 2:23 “

Be glad then, you children of Tsiyown, and rejoice in Ya-hwuah, your Aluah; for He gives you the former rain in just measure, and He causes the rain to come down for you, the

former rain and the latter rain, as before.

Yahuw’al 2:24

The threshing floors will be full of wheat, and the vats will overflow with new wine and oil.

Yahuw’al 2:25

I will restore to you the years that the swarming locust has eaten, the great locust, the grasshopper, and the caterpillar,

My great army, which I sent among you.

Yahuw’al 2:26

You will have plenty to eat, and be satisfied, and will praise the Name of Ya-hwuah, your Aluah, Who has dealt

wondrously with you; and My people will never again be disappointed.

Yahuw’al 2:27

You will know that I AM in the midst of Ysra'al, and that I AM Ya-hwuah, your Aluah, and there is no one else; and

My people will never again be disappointed.

Yahuw’al 2:28

“It will happen afterward, that I will pour out My Ruwach on all flesh; and your sons and your daughters will

prophesy. Your old men will dream dreams. Your young men will see visions.

Yahuw’al 2:29

And also on the servants and on the handmaids in those Days, I will pour out My Ruwach.

Yahuw’al 2:30

I will show wonders in the heavens and in the earth: blood, fire, and pillars of smoke.

Yahuw’al 2:31

The sun will be turned into darkness, and the moon into blood, before the great and terrible Day of Ya-hwuah

comes.

Yahuw’al 2:32

It will happen that whosoever shall call on the Name of Ya-hwuah shall be delivered (saved); for in Mount Tsiyown and

in Yahrushalom there shall be those who escape [are delivered], as Ya-hwuah has said, and in the remnant, those

whom Ya-hwuah shall call.

Acts 2:20-21

The luminary orb, it will be turned to darkness, and the moon to blood before the great and the dreadful Day of Yâ-hwuah is to come! And it shall be, everyone who shall have called on the name of Yâ-hwuah, he shall be rescued!

Romans 10:13

Since:

“[And it shall be,] everyone who shall have called on the name of Yâ-hwuah, he shall be rescued! [For on the

Mountain of Tsiyyówn and in Yruwshâláim shall the escaped remnant be; just as Yâ-hwuah said, even among the

survivors whom Yâ-hwuah is calling

Yahuw'al 2:32 '"

“And it shall be, everyone who shall have called on the Name of Ya-hwuah , he shall be delivered! For on the

Mountain of Tsiyówn and in Yahrushalom shall the escaped remnant be; just as Yâ-hwuah said, even among the

survivors whom Yâ-hwuah is calling.”

(Yâ-hwuah has the same name for everyone to call:

(Deeds of the Delegates (acts) 2: 21, 36-38))

YashaYahuw 27:12

It shall happen in That Day, that Yâ-hwuah shall thresh from the flowing stream of the River to the brook of Mitsrayim; and you shall be gathered one by one, children of Ysra'al.

YashaYahuw 27:13

It shall happen in that Day that a Great Shofar shall be blown

(Day of Atonement); and those who were ready to perish in the land of Ashshuwr, and those who were outcasts in the land of Mitsrayim, shall come; and they shall worship Yâ-

hwuah in the Kodesh Mountain at Yahrushalom. (gathering of the living set-apart ones -----

He shall send out His Messengers with the sound of the Great Shofar [Day of Atonement], and they shall gather together His chosen ones from the four winds, from one end of the sky to the other. [ this is the gathering of His living ones - the dead were raised 10 days earlier on Yom

Teruach.]

Compare these last two verses in Joel to Rev 9:7-9 (below). They are describing the same event.

Disclosure 9:7-9.

And the likenesses of the locusts resembled horses prepared

for battle, and upon their heads as crowns similar to gold,

and their faces are as faces of humans, And they had hair as

women’s hair, and their teeth were as of lions! And they

had breastplates as iron breastplates! And the sound of their

wings was as the sound of chariots of many horses running

to battle!

Nefilim: fallen ones; LXX, "earth-born", which is similar to

the word for “giants” and thus some have interpreted it this

way. Were they the unnatural hybrid offspring of the

unions in v. 2, to which multiple ancient cultures seem to

refer in their stories of the demi-gods? Champions: these

may have been the "people" capable of building such

colossal monuments as Stonehenge, the Great Pyramid, and

the Easter Island statues. Their sires may be those to which

Yahuwdah 6

Also envoys that did not keep their own Chief, who

instead forsook their own habitat, He keeps in everlasting

bonds under darkness unto the judgment of the Great Day!

Chanówkh 10:6-17,

And in the great Day of Judgment let him be cast into the

fire. Later, restore the earth, which the Watchers have

corrupted; and announce curing to it, that I may revive it

from the plague and that All the sons of ’Âthâ´m might

not perish in consequence of the secret which the Watchers

have revealed and have taught their offspring .All the earth

has been corrupted by the effects of the works which were

taught by 'Asa'al. To him therefore ascribe the whole

crime.”

To Gavriy’Ä´l also, Yâ-hwuah said:

“Go to the bastards, to the reprobates, to the sons of

fornication; and make the sons of fornication, the offspring

of the Watchers, disappear from among men; bring them

forth, and incite them one against another. Let them perish

by mutual slaughter; for length of days shall not be theirs.

Bastards, Mamzë´r in `Ivríyth, this means the product of

scripturally forbidden sexual unions. It has no bearing on

racial mixing scripturally. They shall all implore you, but no

petition of their fathers shall be obtained respecting them;

for they shall hope to live an eternal life, or that they may

live, each of them, five hundred years.”

To Miykhâ’Ä´l likewise Yâ-hwuah said:

“Go and announce to Shemiychâzâ´h and to the others who

are with him who have been associated with women and

who polluted themselves with them in their impurity, (12)

that their sons shall be slain and they shall see the perdition

of their beloved. Bind them for seventy generations

underneath the earth, even to the great Day of their [their

beloved’s ] Judgment [7th trumpet

(89: 29-32)],

Then shall they be taken away into the lowest depths of the

fire in torments; and in confinement shall they be shut up

for the age.

2 Këph 2:4

the 1,000 year Day of Wrath

All who are condemned from then onward shall perish and

they shall be bound with them until the destruction of their

stock; immediately after this, in the time of the judgment

which I shall judge, he shall, together with them, burn and

perish for all the generations [the second death];

He. I.e., Shemiychâzâ´h.

Destroy all the Ruwach (spirits) of the bastards, and the

offspring of the Watchers, for they have made mankind

work evil. Let every oppressor perish from the face of the

earth, Let every evil work be destroyed,

Let the plant of righteousness and of rectitude appear, and

its produce become a blessing. And the works of the

righteous and erect shall be forever planted with delight.

And during this time shall all the pure ones escape, and live

until they have procreated thousands, while the whole

period of their youth, and their Shabbâ´th shall be

completed in shâlówm (peace, completeness,

reconciliation). In those days all the earth shall be cultivated

in righteousness; it shall be entirely planted with trees, and

filled with benediction; every tree of the earth that they

desire shall be planted

The messengers who "left their proper estate and went after

strange flesh". This is probably why Aluahiym considered

the whole earth corrupt.

Lev. 18:25

The land was defiled: therefore I punished its iniquity, and

the land vomited out her inhabitants.

Yâhuwshúa spoke of fugitive Ruwach (spirits )seeking

embodiment until "the time" set for their judgment.

Mat. 8:29

And look! They cried out, saying:

“What is ours is also Yours, Yâhuwshúa`, Son of ’Äl

`Alyówn! Are You come here to torment us before the

season? I adjure You by the Mighty Being, do not torment

me!”

Mat 12:43

Also: when the unclean Ruwach(spirit) is gone out from the

human, he goes through waterless places seeking repose, but

does not find one.

Worship of "the gods" is forbidden not because they do

not exist, but because they are not our creators, though

some demonic overlords are apparently given jurisdiction

over those who will not deal directly with the "Aluahiym of

Aluahiym"

. Daniel 10:13,

. But the prince of the kingdom of Pâraç, he was

opposed to Me twenty-one days [see v. 2], so look,

Miykhâ’Ä´l, the First of the chief princes, He has come to

help Me, so I, I was delayed there with the Kings of Pâráç.

Daniel 10:20.

And He said,

“Do you know what the reason I came to you is? Soon I will

return to fight with the chief of Pâráç [pure, splendid -

Phrushíym ] and when I shall have departed, yet look; the

chief of Yâwâ´n [“wine” – Greece (Hellenism)] shall invade.

Daniel 10:21.

So I will tell you what is written in the Record of the Truth,

and there is not one strengthening Himself with Me against

these, as only Miykhâ’Ä´l [He Who is like the Power].”

If this is at all what Yâhuwshúa was referring to when he said

“As it was in the days of Noah”, it would be just before he

returns

Luk. 17:26

And just as it happened during the days of Nóach, thus

it shall also be during the days of the Son of ’Âthâ´m.

it should make us sober to hear reports of humans being

contacted by "alien" creatures who claim to hold the key to

"the next step in our evolution", when they are sexually

probed by these “space brothers”. Afterwards: The Nefilim

show up again in

Num. 13:32

They brought up an evil report of the land which they had

spied out to the children of Ysra'al, saying, “The land,

through which we have gone to spy it out, is a land that eats

up its inhabitants; and all the people who we saw in it are

men of great stature.

And

"For only Og the king of Bashan was left of the remnant of

the Tobalkin; behold, his bedstead was a bedstead of iron; is

it not in Rabbah of the Ammonites? Nine cubits [i.e. about

13 feet / 4 meters] was its length, and four cubits its

breadth, according to the common cubit."

Deut. 3:11

(For only Og king of Bashan remained of the remnant of

the Rephaim; behold, his bedstead was a bedstead of iron;

isn’t it in Rabbah of the children of Ammon? nine cubits

was its length, and four cubits its breadth, after the cubit of

a man.)

in the Land of Kana'an, unless the fearful spies were

exaggerating. If they were indeed very large, how could this

have resulted from two human lines being mixed? Science

actually shows that when a gene pool is closed, there is a

negative effect on those born from it, contrary to Hitler’s

philosophy. We have seen examples of inbreeding, and the

children that result are less intelligent and less well-formed.

So introducing a different strand into the genetic mix does

tend to produce stronger and smarter people. But if they

were earth-born, from what had they fallen? It is no

necessary to interpret the Nefilim as themselves being these

great heroes, for the text only says they were present at the

same time. Could they have been messengers that fell with

Heylel (Lucifer) prior to this creation, and who came with

the same intent as the serpent—to encourage the

corruption of this new creation So which is being talked

about here? A Hebraic outlook can accept all of these levels

of interpretation as possible, because they would all teach us

the same lesson—that Yâ-hwuah does not want us

unequally yoked. All of the ways to interpret should be in

our toolbox in case we need them later. All of the options

have to do with seed. What it all comes down to is that Yâ-

hwuah does not want His people partaking of those who

worship other Aluahiym. He wants His people separated

from the other lines.

4for you shall worship no other mighty one: for Ya-hwuah,

Whose name is Jealous,

is a jealous Al

This does not mean “racially” as we think of it today (which

is really an erroneous concept since all people now alive

stem from Noah, as seen in the coming chapters. There have

always been people of other nations who married into

Ysra'al and became part of Ysra'al. The intermarriage Yâ-

hwuah does not want is with those who do not give up their

pagan ways. This confuses the children. NechemYahuw got

so angry when some Jews had children who were speaking

the languages of their other parents and no longer knew

Hebrew that he pulled out their hair, hit them, and cursed

them!

(Nkh. 13:23ff)

It does not protect the seed, but results in their turning

away from Yâ-hwuah.

Deut. 7:2-5

: and when Ya-hwuah your Aluahiym shall deliver them up

before you, and you shall strike them; then you shall utterly

destroy them: you shall make no covenant with them, nor

show mercy to them; neither shall you make marriages with

them; your daughter you shall not give to his son, nor shall

you take his daughter for your son. For he will turn away

your son from following me, that they may serve other

mighty ones: so the anger of Ya-hwuah would be kindled

against you, and He would destroy you quickly. But you

shall deal with them like this: you shall break down their

altars, and shatter their uprights! Chop down their Asherim,

and burn their engraved images with fire.

We cannot be part of the peoples around us if we are to be

people of Torah. That is what we are separated unto. In a

previous return to Torah, those who had taken pagan wives

had to divorce them as well as sending their children away.

This should show us how seriously Yâ-hwuah takes the sin

of marrying those outside of His covenant. Even King

Shlomo, who Yâ-hwuah loved, was corrupted by pagan

wives, and this influence continued throughout the history

of both Houses of Ysra'al. We need to reverse this tide as we

return this time. Men of renown: Everyone knows of their

fame, but because they are not completely for Yâ-hwuah,

they are not counted as being for Him at all. Today, much

of Ysra'al is in the same situation. Because we have mixed

paganism into our worship, or made compromises in other

areas, there are power and politics involved in the

motivations of the leaders everyone looks up to, Yâ-hwuah

counts the resulting religious climate as evil.

2Thess 2:7.

For the Secret of Lawlessness is already working, only he is

restraining presently until from the midst he shall have been

made

The original strategy used by haSatan and the fallen

messengers to corrupt the genome, is being implemented at

this very moment through genetic engineering. The time is

quickly approaching, when the Ruwach HaQodesh will cease

to restrain haSatan at all

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben David. An

Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah,

that our eyes may be opened. So Yâhuwshúa` had

compassion [on them], and touched their eyes: and immediately their eyes received sight, and they followed

him.

His servant and yours shalowm in Righteousness

by the GRACE of Yâ-hwuah

keiYAH nätzräya

Remember me and pray for me that Yâ-hwuah will be

gracious unto me and be merciful unto my sins which I

have sinned against him. Peace be to them that read and

that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable

support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends,

at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege