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Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever,

Who called you out of darkness into his marvelous light

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Page 1: Who called you out of darkness into his marvelous light

Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

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YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation togeneration." "Shemoth 6:3," and I appeared to

Abraham, to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my

name, YaHuWaH, was not well known (famous) to them.

is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

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YaHuWShuWaH

(YaHuWSCHuA) is His Son

ALuaHiYM

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

one nation, one YaHuWaH

But you are a "chosen race",

Debarim 7:6;

For you are a Set-apart people to YaHuWaH your Aluahiym: YaHuWaH your

Aluahiym has chosen you to be an especially-valued treasure above all peoples

who are on the face of the earth.

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The "you" here is singular; He sees us as one man. Especially-valued treasure:

Hirsch, “belonging exclusively to Himself". The door is open to any who would

follow YaHuWShuWaH by walking in Torah. “Many are called—but few are

chosen”, for only those who leave behind their former treasures can be

YaHuWaH’s treasure. Few end up actually being the elect, because they do not

follow the call they hear.

Debarim 7:7-8;

YaHuWaH didn’t set his love on you, nor choose you, because you were more

in number than any people; for you were the fewest of all peoples. Rather,

because YaHuWaH loves you, and because He would keep the oath which He

swore to your fathers, has YaHuWaH brought you out with a mighty hand, and

rescued you from your slave-quarters-- from the hand of Par'oh king of

Mitsrayim

“Many are called—but few are chosen”

Tehillim 33:12

Blessed is the nation whose Aluahiym is YaHuWaH, the people whom He has

chosen for His Own inheritance.

Officiating as priests of the Kingdom,

144,000

YashaYahuw 66:19

“I shall set a sign among them, and I shall send such as escape of them

[144,000?] to the nations, to Tarshiysh, Puwl, and Luwd, who draw the bow, to

Tuwbal and Yawan, to the islands afar off, who have not heard My fame,

neither have seen My splendor ; and they shall declare My esteem among the

nations.

Declare: publish, declare, announce, make known the accomplished fact of

YaHuWaH Kingdom to those who are now its subjects and vassals.

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YashaYahuw 66:20

They shall bring all your brothers out of all the nations for an offering to

YaHuWaH, with songs, and in chariots, and in litters, and on swift things, and

with whirling dances, to My Qodesh Mountain Yahrushalom, says YaHuWaH, as

the children of YISCRaEL bring their offering in a clean vessel into the House of

YaHuWaH.

YashaYahuw 66:21

Of them also shall I take for priests and for Lewiy,” says YaHuWaH.

a Set-apart people, a people for Aluahiym own possession, that you may

proclaim the excellence of Him

“I shall set a sign among them, and I shall send such as escape of them

It shall happen in That Day [The Day of YaHuWaH] that the nations shall seek

the Root of Yishay, Who stands as a Ensign (nec/pole) [the Anointed] of the

peoples; to Him shall the heathen masses rally, and His rest-haven shall be

Splendid.

YashaYahuw 11:11-12

It shall happen in That Day that the Master shall set His Hand again the second

time [Yom Kippur] to recover the remnant that is left of His people from

Ashshuwr (Successful One), from Mitsrayim, from Pathrows, from Kuwsh, from

Eylam, from Shin'ar, from Chamath, and from the islands of the sea (Kittim).

He shall set up a Banner [Anointed] for the nations, and shall gather the

outcasts of YISCRaEL, and gather together the dispersed of Yahuwdah from the

four corners of the earth. (His chosen ones)

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Matt 24:31

He shall send out His Messengers with the sound of the Great Shofar [Day of

Atonement], and they shall gather together His chosen ones from the four

winds, from one end of the sky to the other.

He shall set up a Banner [Mashiyach] for the nations, and shall assemble the

outcasts of YISCRaEL, and gather together the dispersed of Yahuwdah from the

four corners of the earth]

YashaYahuw 27: 12-13

It shall happen in that day, that YaHuWaH shall thresh from the flowing stream

of the Parath to the brook of Mitsrayim; and you shall be gathered one by one ,

O children of YISCRaEL. It shall happen in that day that a Great Shofar shall be

blown; and those who were ready to perish in the land of Ashshuwr, and those

who were outcasts in the land of Mitsrayim, shall come; and they shall worship

YaHuWaH in the Qodesh Mountain at Yahrushalom. ]

YirmeYahuw 23:7-8

Therefore, behold, the days come, says YaHuWaH, that they shall no more say,

As YaHuWaH lives, Who brought up the children of YISCRaEL out of the land of

Mitsrayim; but, As YaHuWaH lives, Who brought up and Who led the seed of

the House of YISCRaEL out of the north country, and from all the countries

where they have been scattered. They shall dwell in their own land.

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Nehemyah 1:8-9

“Remember, I beg You, the Word that You commanded Your servant Moshah,

saying, ‘If you trespass, I will scatter you abroad among the peoples; but if you

return to Me, and keep My Commandments and do them, though your

outcasts were in the uttermost part of the heavens, yet will I gather them from

there, and will bring them to the place that I have chosen, to cause My Name

to dwell there.’

Debarim 30:4

If any of your outcasts are in the uttermost parts of the heavens, from there

will YaHuWaH your Aluahiym gather you, and from there He will bring you

back:

[this is the gathering of His living ones - the dead were raised 10 days earlier at

Yom Teruach]

The Great Shofar is blown on Yowm Kippuríym (The Day of Atonement), and is

representative of, and blown in introduction of, the Jubilee Year. - the dead are

raised 10 days earlier at the" " last shofar" - Day of Trumpets

(Torah and witness clarified translation)

1 Kepha: ... those of us being protected by the Force of YaHuWaH, and through

persuasion for a rescue ready to be disclosed during a latter feast season!

Debarim 32: 42

I will make My arrows drunk with blood. My sword shall devour flesh with the

blood of the slain and the captives ,from the head of the leaders of the enemy.”

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Yez. 20:33-35

As I live, says the Master YaHuWaH, surely with a mighty Hand, and with an

outstretched Arm, and with wrath poured out, will I be King over you: and I will

bring you out from the peoples, and will gather you out of the countries in

which you are scattered, with a Mighty Hand, and with an outstretched Arm,

and with wrath poured out; and I will bring you into the wilderness of the

peoples, and there will I enter into judgment with you face to face.

The terminology here fits the season of Yom Kippur, at which time YaHuWaH

judges us for the sake of removing our sins from us

His way, his kingdom, His Commands

Debarim 30:1

It shall happen, when all these things have come on you, the blessing and the

curse, which I have set before you, and you shall call them to mind among all

the nations, where YaHuWaH your Aluahiym has driven you,

When we are blessed, we tend to think we can do things our own way. Moshe

would not need to be a prophet to recognize, simply based on what he had

seen, that YISCRaEL is a people that goes back and forth between prioritizing

His covenant and ignoring it—sometimes from one day to the next. But when

we end up in captivity, he says we must remember—and this is occurring all

over the world, though we are slow to come back into community. We need to

remember both the blessings and the curses that we have been through,

though we would rather not think of the latter. They are scary; we will hear a

blowing leaf and think it is a rabid fox chasing us! And one soldier will send

10,000 of us running for cover! We asked for it and we got it. We wanted Him

to find our rebellion acceptable, and yet still have access to His promises. But it

does not work that way. So He took our heritage away so we would recognize

our need for Him and learn to trust that everything He wants to give us will

benefit us. He allowed us to be under corrupt shepherds who led us astray

Yirmeyahu 50:6;

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My people have become lost sheep: their shepherds have caused them to go

astray; they have enticed them away into apostasy on the mountains; they

have gone from mountain to hill; they have forgotten their resting place.

Lost sheep: This is what YaHuWShuWaH was alluding to when He spoke of the

“lost sheep of the House of YISCRaEL”.

(Mat. 15:24)

But here it includes both houses of YISCRaEL . From mountain to hill: from the

highest place to a lower one, including the hills as places the Gentiles

worshipped their gods. So this refers to a turning from YaHuWaH into idolatry,

but it was those who were intended to lead them in the worship of YaHuWaH

who were responsible for misleading them.

Y’hezq’el 34:2-10

Son of Adam, prophesy against the shepherds [pastors] of YISCHRaEL,

prophesy, and tell them, even to the shepherds, Thus says the Master

YaHuWaH: Woe to the shepherds of YISCHRaEL who feed themselves!

Shouldn’t the shepherds feed the sheep? You eat the fat, and you clothe

yourself with the wool, you slaughter the best-fed; but you don’t feed the

sheep.

Slaughtering in a present-day context often involves discrediting those who

might call their bluff. Remember that Yahuwshua said that if they persecuted

Him, they certainly would do so to His followers.

Y’hezq’el 34:4-6

You haven’t strengthened the diseased, neither have you healed that which

was sick, neither have you bound up that which was broken, neither have you

brought back that which was driven away, neither have you sought that which

was lost; but with force and harshness you have dominated them. They were

scattered, because there was no shepherd; and they became food to all the

animals of the field, and were scattered. My sheep wandered through all the

mountains, and on every high hill: yes, My sheep were scattered on all the

surface of the earth; and there was none who searched or sought.

Page 10: Who called you out of darkness into his marvelous light

Mountains…hill: places typically used for pagan worship.

Y’hezq’el 34:7-8

Therefore, you shepherds, hear the Word of YaHuWaH: As I live, says the

Master YaHuWaH, surely because My sheep became a prey, and My sheep

became food to all the wild animals of the field, because there was no

shepherd, neither did My shepherds search for My sheep, but the shepherds

fed themselves, and didn’t feed My sheep;

Wild animals: literally, animals of the field, which can mean a place with no

boundaries. By not keeping the standards high and enforcing them, the sheep

are prey to any religion, philosophy, or temptation.

Y’hezq’el 34:9-10

therefore, you shepherds, hear the Word of YaHuWaH: Thus says the Master

YaHuWaH: Behold, I am against the shepherds; and I will require My sheep at

their hand, and cause them to cease from feeding the sheep; neither shall the

shepherds feed themselves any more; and I will snatch My sheep from their

mouth, that they may not be food for them.

We must remember the curses so we will fear going our own way and the

trouble it brings. The curses are not an evidence of YHWH just waiting to catch

us in an error and burn us, but are another evidence of His love. If we do not

appreciate Him for His blessings, He will try to get a response from the opposite

tactic. If we do not respond properly, it is not a prophecy, but only a missed

offer. Too often we are “like the horse or mule, which have no understanding,

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which must be harnessed with bit and bridle, else they will not come near you.”

(Teh 32:9) Thank Him for using the bit and bridle. If He ever says, “Okay, go

ahead and run free”, it means He has given up on us. Banished: or driven

away, misled—not because YHWH did His job imperfectly, but because we

considered His yoke a burden, He gave us what we wanted—blind shepherds.

If we break His covenant, we are essentially agreeing to be misled. Until we

admit that we deserved it because we were selfish, we cannot move on from it.

When: literally, because. The intent is that they all lead us to turn back to

YHWH. He knows that if we do not have the bad side, we will just continue to

ignore Him. We need to remember because we are still under the curse; are we

back home in the Land, truly possessing it yet? When we have the real thing, it

will not be something a prime minister can bargain away. We still suffer the

effects of ancient compromises. Because we have prosperity, it is hard to see

how enslaved we still are. Not that we should be ungrateful; yet it wants us to

remain goats—individualists—when we are meant to be sheep. If we are in a

place where everyone is still selfish, we are not Home. To ignore this truth will

keep us living on borrowed land and never allow us to do what it takes to

overcome this condition. As in Egypt, becoming wealthy and influential is what

led to our being enslaved. It was not until most of our choices were taken

away that we began to gather at Goshen; may we do better this time and

gather before it becomes our only choice. Turning back begins with restoring

His instruction to its proper place within us. We cannot return if we do not

know where we came from. This is what makes people victims to false

teachings. If we continue to think we are Gentiles, all we will do is return to is

idolatry.

Torah is the mirror that reminds us of who we are.

(Yaaqov/James 1:19-25

So, then, my beloved brothers, let every man be swift to hear, slow to speak,

and slow to anger; for the anger of man doesn’t produce the righteousness of

YaHuWaH. Therefore, putting away all filthiness and overflowing of

wickedness, receive with humility the implanted Word/Miltha, which is able to

save you. But be doers of the Word/Miltha, and not only hearers, deluding

your own selves. For if anyone is a hearer of the Word/Miltha and not a doer,

he is like a man looking at his natural face in a mirror; for he sees himself, and

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goes away, and immediately forgets what kind of man he was! But he who

looks into the perfect Torah of freedom, and continues, not being a hearer who

forgets, but a doer of the Word/Miltha, this man will be blessed in what he

does.

We cannot fool ourselves in front of a mirror.

We must dust off the mirror so we are not seeing through a glass darkly. It

shows that we have a covenant with YHWH, and that is what defines who we

are. Search the covenants so we can line ourselves up with them. And He says

we will do this while still in exile. Don’t try to go to the Land until we have fully

accomplished this step. But here we are in the Book! This day is upon us, and

we are remembering His Torah while still out among the nations. We cannot

wait until the Kingdom to have His Torah written on our hearts; it will be too

late to begin then, for responsibilities will already be upon us. If we do not

embrace the covenants now, we will never see the Kingdom

Debarim 30:2

and shall return to YaHuWaH your Aluahiym, and shall obey His Voice

according to all that I command you this day, you and your children, with all

your heart, and with all your being;

Return: or repent. Admit that we deserved every curse that has befallen us. As

long as we are still outside our Land, and not hearing YaHuWSHuWaH teach us

in person, we are still under the effects of the curses, and as long as we follow

our own selfish hearts, we will remain there. Obey: or "hear intelligibly". Note

the order: after we repent, we will hear His voice. Heart: or mind,

understanding--i.e., your whole "inner man". Notice that His voice is equated

with all of Moshe's words. The Torah is the "how to" of loving YHWH and loving

the fellow members of our flocks as ourselves. This is what YHWH commanded.

We do not get to decide how to repent; He has already told us. When we dig it

out and start walking in it, YHWH will keep His side of the bargain. And we

cannot then sit and relax; our repentance is also dependent on our children.

We know we have succeeded when the next generation embraces the fact that

Page 13: Who called you out of darkness into his marvelous light

they are YISCRaEL. They learn to the extent that we embrace our heritage. A

tree is known by its fruit. But we already have one new generation since the

return of the Northern Kingdom began, so “that time” can begin any time:

Debarim 30:3

that then YaHuWaH your Aluahiym will turn your captivity, and have

compassion on you, and will return and gather you from all the peoples, where

YaHuWaH your Aluahiym has scattered you.

At that time: an idiomatic flag that we are talking about the "latter days".

Recover those who were taken away: or, turn back your captivity. We remain

beaten as long as we do not realize we are captives. But the next step must be

to remove our exile mentality--that we cannot keep all of the Tprah, or do not

have to, because we are still in exile. We are not to dwell on mourning what we

lost, but rejoice in what we are about to gain, because we are on our way back!

If we take full advantage of what we already do have, He will let us have more.

Take hold of what He does give, and keep pulling; He will usually let you have

the rest of it. Compassion: a direct reversal of the curse of "no mercy" in

Hos. 1:5;

It will happen in that day that I will break the bow of YISCHRaEL in the valley of

Yizre'al.”

Hos 2:21-22.

It will happen in That Day, I will respond,” says YaHuWaH,“I will respond to the

heavens, and they will respond to the earth;and the earth will respond to the

grain, and the new wine, and the oil; and they will respond to YSCHRaEL.

Respond: in other words, all of these elements will work together in harmony,

instead of against each other, as YaHuWaH wants all of YISCHRaEL to do. This

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new wine is over 3,000 years old, yet it is new to those of us who are only now

offered the doorway back to it. And as YaHuWSHuWaH said, the old is better.

Luke 5:39

No man having drunk old wine immediately desires new, for he says, ‘The old is

better.’”

Hos 2:23

I will sow her to Myself in the Land; and I will pity Lo-Ruchamah [No-Pity] on

her who had not obtained pity; and I will say to Lo-Ammi [Not-My-People]

‘Now you are My people;’ and they will say, ‘My Aluah!’”

You are: singular here.

He is speaking to one man—not just Huwshua’s son, but the reunited

YISCHRaEL

Ex. 24:3;

Moshah came and told the people all the words of YaHuWaH, and all the

judgements; and all the people answered with one voice, and said, “All the

words which YaHuWaH has spoken will we do.” ["I Do"]

Ezra 3:1;

When the seventh month was come, and the children of Ysra'al were in the

cities, the people gathered themselves together as one man to Yahrushalom.

(Feast of Yom Teruah/Trumpets

Neh. 8:1

All the people gathered themselves together as one man into the broad place

that was before the water gate; and they spoke to Ezra the scribe to bring the

scroll of the Torah ofMoshah, which YaHuWaH had commanded to YSCHRaEL

Page 15: Who called you out of darkness into his marvelous light

and the restored Adam with Yahuwshuwah as its head. After with joy He brings

back the sheaves sown in tears around the world (since He hated to scatter our

ancestors so far,

Teh: 126:6

He who goes out weeping, carrying seed for sowing, will certainly come again

with joy, carrying his sheaves.), He will plant the seed from that harvest back in

their proper Land.

His compassion even includes allowing us the freedom to make choices that

lead to repentance. When we start to live as His people, showing by our fruit

that we are what we say we are, He too will claim us as His own. As we take a

step back toward the father, He runs toward His prodigal people, for He still

wants us back. We can "come as we are", but must not expect to stay that way.

We need to "take a shower" to remove the filth so it will not still surround us

when He allows us a hot bath. Assemble: the word is the same root from which

we get the modern word "kibbutz" (collective farm), so it implies that, although

He may gathere us one by one--"one from a city, two from a family"

Yirmeyahu 3:13-14

Only acknowledge your iniquity, that you have transgressed against YaHuWaH

your Aluahiym, and have scattered your ways to the strangers under every

green tree, and you have not obeyed My Voice,’ says YaHuWaH.” “Return,

backsliding children,” says YaHuWaH; “for I am married to you. I shall take you

one from a city, and two from a clan, and I shall bring you to Tsiyown.

before He returns us to the Land, we will first be formed into a tight-knit

community much like the one the apostles had in Yerushalayim in the first

years after YaHuWSHuWaH 's first coming. But although each of us may realize

he is a piece of a once-holy vessel, after we are cleaned up as an archaeologist

does, we are still not useful for His purposes until we are all collected into one

place and reassembled in the right context. Disengaging us from the nations,

though unpleasant at first, is thus also part of His compassion. We no longer

have to wait for the sentence to run out; the time is already up. It is our move

now; He is waiting for us to do what is right. That is why the Son does not know

the time the Father has set. Do not be the one that is holding up the fulfillment

of the promise! YaHuWSHuWaH commands us to watch. It means to stay alert,

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but in Hebrew it also means to be on guard. How can we guard a city we are

not even near? When there are enough of us to guard it (and only He knows

how many that will take), He will send YaHuWSHuWaH to lead us Home. For

now we need to guard one another by loving and serving one another.

Debarim 30:4

If any of your outcasts are in the uttermost parts of the heavens, from there

will YaHuWaH your Aluahiym gather you, and from there He will bring you

back:

Banished: or "thrust outward". Farthest reaches of the sky: i.e., the most

distant horizon. But it literally says, “The edges of the heavens”; does this

include a manned mission to Mars? Who knows but that there may be an

YISCRaELite who is living in the space shuttle or space station at the YHWH calls

all YISCRaEL back to the Land! But we were also “lost in the heavens” when we

made “Heaven”, rather than the Land, our goal. Fetch you away: The term is

also used of taking a bride, and once we are gathered that is what we can be

for Him. As individuals, none of us can fulfill that role. YHWH says He will bring

us, but

Yeshayahu 49:22

Thus says the Master YaHuWaH, “Behold, I shall lift up My Hand to the nations,

and set up My Banner to the peoples; and they shall bring your sons in their

bosom, and your daughters shall be carried on their shoulders.

speaks of nations bringing our sons and daughters who are still left outside the

Land back home on their shoulders. So He will do it through them. They are His

agents, just as when He said "I will seek My flock like a shepherd" then sent

YaHuWSHuWaH to be the shepherd.

Let us define an Y,ISCHRaEL’ite

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How do you know you are of the nation of YISCHRaEL

Shemot 19:5

So now, as you hear, if you will really listen to (within) My Voice, and keep My

covenant, then you will become to Me a uniquely valued and guarded treasure

above all of the other peoples; because all the earth is Mine;

HEAR: LISTEN: KEEP

Debarim 26:16- 19

This day YaHuWaH your Aluahiym commands you to do these statutes and

ordinances: you shall therefore keep and do them with all your heart, and with

all your being. You have declared YaHuWaH this day to be your Aluahiym, and

that you would walk in His Ways, and keep His statutes, and His

Commandments, and His ordinances, and listen to His Voice: and YaHuWaH

has declared you this day to be a people for His own possession, as He has

promised you, and that you should keep all His Commandments; and to make

you high above all nations that He has made, in praise, and in name, and in

honor; and that you may be a set-apart people to YaHuWaH your Aluahiym, as

He has spoken.

Guard to do every command which He commands you today, that you might

live

The varied experiences of life in the wilderness (modern world) had taught us

has a nation unto YaHuWaH that life depends on more than the food people

eat. It depends upon spiritual forces that are found only in Him .. We are to

fear YaHuWaH and thank him for his gifts, not take everything for granted. Yet

many in their prosperity they forget YaHuWaH and ignored his law: and bear

the mark of Qayin

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Ibrim 11:4

It was by belief that Habel brought a more acceptable offering to YaHuWaH

than Qayin did. YaHuWaH accepted Habel's offering to show that he was a

righteous man. And although Habel is long dead, he still speaks to us because

of his belief.

Now for a little moment favor has been shown from YaHuWaH our Aluahiym,

to leave us a remnant to escape, and to give us a nail in His set-apart place, that

our Aluahiym may lighten our eyes, and give us a little reviving in our bondage.

For we are bondservants; yet our Aluahiym has not forsaken us in our bondage,

but has extended loving kindness to us in the sight of the kings of Persia, to give

us a reviving, to set up the House of our Aluahiym, and to repair its ruins, and

to give us a wall in Yahuwdah and in Yahrushalom. “After all that has come on

us for our evil deeds, and for our great guilt, seeing that You, our Aluahiym,

have punished us less than our iniquities deserve, and have given us such a

remnant, shall we again break Your commandments, and join in affinity with

the peoples that do these abominations?

YaHuWaH, the Aluahiym of YISCHRaEL, You are righteous; for we are left a

remnant that has escaped, as it is this day.

Here is the endurance of ha'qedoshim, here are those guarding the

Commandments of YaHuWaH, and the Witness of YaHuWSHuWaH.”

144,000 the remnant of the remnant,

Become trustful to death, and I shall give you the crown of life

YashaYahuw cries concerning YISCHRaEL:

”YashaYahuw 10: 22-23

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““Because although your people, YISCHRaEL, are as the sand of the sea, a

remnant shall be saved of them, For the extermination determined is

overwhelming in righteousness: Because my Master YaHuWaH of Hosts is the

One doing the termination and determination in the midst of the whole Land:”

”YashaYahuw 10: 22-23

For the matter is being fulfilled and being executed in righteousness, because

YaHuWaH will execute the matter of termination upon the earth.

Daniyel 9:27;1 Kepha 1:5 ....

who by the Power of YaHuWaH are guarded through belief for a rescue already

prepared to be revealed in the final decisive epoch. "...... for a rescue ready to

be disclosed during a latter feast season!

[Yowm Kippuríym, Deuteronomy 32: 42

TsephanYahuw 1:17-18

I will bring distress on men [great tribulation], that they will walk like blind

men, because they have sinned against YaHuWaH, and their blood will be

poured out like dust, and their flesh like dung. Neither their silver nor their gold

will be able to deliver them in the Day of YaHuWaH’s wrath, but the whole

earth will be devoured by the fire of His jealousy; for He will accomplish a

complete - not to mention speedy - destruction for all who inhabit the earth.

Deny His RIGHTEOUSNESS and YOU DENY your HERITAGE to HIS RIGHTEOUS

KINGDOM

The remnant of YSCHRaEL shall do no unrighteousness

YashaYahuw 10:21

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A remnant shall return, even the remnant of Ya'aqob, to the Mighty Prevailing

Judge!

For though Your people, Ysra'al, are like the sand of the sea, only a remnant of

them shall be saved

Romans 9:27-28

YashaYahuw cries concerning Ysra'al:

““Because although your people, Ysra'al, are as the sand of the sea, a remnant

shall be saved of them, For the extermination determined is overwhelming in

righteousness: Because my Master YaHuWaH of Hosts is the One doing the

termination and determination in the midst of the whole Land

For the matter is being fulfilled and being executed in righteousness, because

YaHuWaH will execute the matter of termination upon the earth.

a decisive end, overflowing with righteousness.

YashaYahuw 10:23

For the Master, YaHuWaH of Armies, is making a complete end, as decided, in

the midst of the land.

Romans 9:30-33

What shall we say then? That the gentiles, who didn’t follow after

righteousness, attained to righteousness, even the righteousness which is of

belief; but Ysra'al, following after a Torah of righteousness, didn’t arrive at the

Torah of righteousness. Why? Because they didn’t seek it by belief, but as it

were by works of the Torah. They stumbled over the stumbling stone; even as

it is written:

“…Here I am, to lay in Tsiyown a Stone, a tested Stone, a valued Cornerstone

for a sure Foundation; …The one trusting in It shall not be disappointed!” “But

you shall consider YaHuWaH Tsabauwth pure, and He is your fear and He is

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your dread: And He will be for a place for asylum; but for a striking Stone and

for an obstacle Rock that makes them fall…” for both of the Houses of Ysra'al

Finally we are not a nation of foreigners , we are a nation that

YashaYahuw 56:6

Also the foreigners who join themselves to YaHuWaH, to minister to Him, and

to love haShem of YaHuWaH, to be His servants, everyone who keeps the

Shabbath from profaning it, and holds fast My Covenant;

Notice how important YaHuWaH’s name and the Sabbath are to foreigners

being joined to Him. Join here means “be twined together” and become

dependent upon. I.e., they become disciples. Upholding His covenant means

not only having standards, but enforcing them as with a rod of iron, giving no

leeway for evil to enter, rather than loosening them.

YashaYahuw 56:7

even them shall I bring to My Qodesh mountain, and make them joyful in My

House of prayer: their burnt offerings and their slaughterers shall be accepted

on My altar; for My House shall be called a House of prayer for all peoples.”

YashaYahuw 56:8

The Master YaHuWaH, Who is about to gather the outcasts of Ysra'al, says,

“Yet shall I gather others to him, besides his own who are gathered.”

[Yahuwchanan 10:16

I have other sheep, which are not of this fold. I must bring them also, and they

shall hear My Voice.

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(Rev. 7:9-17)

They shall become one flock with one Shepherd.] (Rev. 7:9-17)

Let the Word of Messiah dwell in you richly, teaching and admonishing one

another in all wisdom, singing with pleasure in your hearts to the Master in

psalms and songs of praise and spiritual songs. Therefore, as chosen ones of

Elohim, set-apart and beloved, put on compassion, kindness, humbleness of

mind, meekness, patience, bearing with one another, and forgiving each other

if anyone has a complaint against another, indeed, as Messiah forgave you so

also should you.But above all these put on love, which is a bond of the

perfection. And let the peace of Elohim rule in your hearts, to which indeed you

were called in one Body, and be filled with thanks.

There are not Foreigners Among His Remnant, but all are one, who keep his

commandments, immersed into HIS LIVING WORD, the Torah, by Grace you are

saved, by thy word will the righteous ones be seen

YaHuWSCHuA

ALuaHiYM YaHuWSHuWaH haMaSHiYaCH

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In His Name

blessed be, in His name

'YHWH be with you.' and they answered him, 'YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YHWH, [thou]

Ben David. An YaHuWSCHuA stood still, and called them, and said, what will ye

that I shall do unto you They say unto Him, YHWH, that our eyes may be

opened. So YaHuWSCHuA had compassion [on them], and touched their eyes:

and immediately their eyes received sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YHWH

keiYAH nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

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A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is

it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser.

He who preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege

The Everlasting Covenant is The Sabbath

ALuaHiYM YaHuWSCHuA HaMashiyach be with your Ruwach