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Zekeniam Y’Isra’EL
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
I AM / WILL BE WHAT I AM / WILL BE:
"And YHWH said to mosheh , 'I am that which I am. [ehyeh asher ehyeh]' and
he said, 'so you will say to the sons of Y’Isra’EL, "I am [ehyeh] has sent me to
you." 'and YHWH said further to mosheh, 'now you are to say to the sons of
Y’Isra’EL, "YHWH, ELoHeY of your fathers Abraham, Yitzchak [Isaac], and
Yaa’qob [Jacob], has sent me to you. this is my name forever, and this is my
memorial for generation to generation." ' "Shemoth 6:3," 'and I appeared to
Abraham, to Yitzchak, and to Yaa’qob as hashadday [the almighty]. and my
name, YHWH, was not well known (famous) to them.
YHWH, ELoHeY TSeBAoWT, is his name.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
“Sola Scriptura”
(The Scriptures alone is authoritative for faith)
Who hath ears to hear, let him hear?
Man's pretended knowledge and attempts at explanation of the creation
apart from Yahuah
GUARD WHAT HAS BEEN ENTRUSTED (PARAKATATHE) TO YOU, AVOIDING PROFANE
AND EMPTY UTTERANCE (KENOPHONIA), AND CONTRADICTIONS OF THE FALSELY
CALLED 'KNOWLEDGE,'
Philosophy is the study of general and fundamental problems, such as
those connected with existence, knowledge, values, reason, mind, and
language .Philosophy is distinguished from other ways of addressing
such problems by its critical, generally systematic approach and its
reliance on rational argument. The word "philosophy" comes from the
Greek φιλοσοφία (philosophia), which literally means "love of wisdom
Beresheet 2:9
And out of the ground made YHWH (יהוה) EloHYM (אלהים) to grow every
tree that is pleasant to the sight, and good for food; the Etz ha Chayim
also in the midst of the garden, and the Etz ha Da'at Tov vara.
(modern translation)
And YHWH (יהוה) EloHYM caused to spring up from the ground every
kind of tree that is aesthetically pleasing, and appropriate for food. The
Tree of Life was in the middle of the garden, as was the Tree of the
Knowledge of Right and Wrong
The order of creation appears different from that in chapter 1. Here,
man appears before the trees. This clues us in that something else is
being discussed. And indeed, the context here is the garden, not the
world at large. These are not the recently-created trees of the earth, but
trees planted anciently and now transplanted here for Adam's sake. How
YHWH (יהוה) treasured this epitome of His creation, to put him in such a
special place prepared long beforehand! It was like a husband planting
and walling off a pleasure garden for his wife, then presenting it to her
as a gift. The man is new but the garden is not. And YHWH had now
breathed something ancient into the man as well, and put him in this
place full of life that emanates directly from YHWH (יהוה) .
We shall err greatly if we treat Adam’s history in Eden as nothing more
than a fabled picture of the experience of man; rather is it the root out
of which your experience and mine has grown, and in virtue of which
they ace other than they would have been had they come fresh from the
hand of YHWH (יהוה) (Yahuah). We recognize the law of headship which
YHWH (יהוה) (Yahuah) has established in humanity, whereby Adam, by
his own act, has placed his race in new and sadder relations to Nature of
HaMashiyach.
The sin of Adam is substantially the history of every attempt of self-will
to counterwork the will of YHWH (יהוה) (Yahuah). Every sin is a seeking
for a good outside the region which, in the light of YHWH (יהוה)
(Yahuah), we know to be given us as our own.
Col 2:8
Beware lest be anyone of you taken captive through philosophy and
empty deceit, according the tradition of men (oral tradition), after the
elemental Ruakh of the world, and does not accord with the
HaMashiyach.
The Greek construction here is somewhat difficult and can be literally
rendered “Be careful, lest someone shall be the one who takes you
captive.
These false teachings are aimed at all seekers of the truth ,making us
prey, carrying off both body and soul.
The Greek construction here is somewhat difficult and can be literally
rendered
“Be careful, lest someone shall be the one who takes you captive.”
The Greek reads τῆς φιλοσοφίας καὶ κενῆς ἀπάτης (th" filosofia" kai
kenh" apath"). The two nouns φιλοσοφίας and κενῆς are joined by one
article and probably form a hendiadys. Thus the second noun was taken
as modifying the first, as the translation shows.
The phrase κατὰ τὰ στοιχεῖα τοῦ κόσμου (kata ta stoiceia tou kosmou) is
difficult to translate because of problems surrounding the precise
meaning of στοιχεῖα in this context. Originally it referred to the letters of
the alphabet, with the idea at its root of “things in a row”; outlines three
probable options:
The material elements which comprise the physical world;
The elementary teachings of the world
The elemental Spirits of the world.
The first option is highly unlikely because Paul is not concerned here
with the physical elements, e.g., carbon or nitrogen. The last two options
are both possible. Though the Gnostic-like heresy at Colossae would
undoubtedly have been regarded by Paul as an “elementary teaching” at
best, because the idea of “spirits” played such a role in Gnostic thought,
he may very well have had in mind elemental spirits that operated in the
world or controlled the world (i.e., under YHWH (יהוה) (Yahuah)’s
authority and permission).
Romans 16:17
Now I urge you, Achim (Brethren), mark them which cause division and
offences contrary to the teaching which you have learned; and avoid
them.
Some of the old Roman walls are compacted with such excellent cement
that it would be almost impossible to separate one stone from another;
in fact, the whole mass has become so consolidated that you cannot
distinguish one stone from another. Happy the Assembly thus built up,
where each cares not only for his own prosperity, but for the prosperity
of all. And yet, what are some Assemblies but semi-religious clubs, mere
conventions of people gathered together? They have not in them that
sacred soul which is the essence of unity. The body would soon become
disjointed if the soul were not in it; and if the Ruakh of HaMashiyach be
absent, the whole fabric of the outward Assembly falls to pieces; for
where there is no life there can be no true union.
Ivrim 13:9
Be not carried about with divers and strange teachings. For [it is] a good
thing that the heart be established with grace; not with foods, which
have not profited them that have been occupied therein.
Since man is incapable of fathoming that which exists, and of explaining
it to himself, his efforts to do so cause him to invent a mass of ideas that
have no foundation, and to endeavor to fill up the void that is found in
his knowledge through his ignorance of Yahuah, by speculations, in
which (because he is at a distance from Yahuah) haSatan plays the chief
part without man's suspecting it.
Col 2:20
Wherefore if ye be dead with MaSHYaCH from the rudiments of the
world, why, as though living in the world, are ye subject to ordinances,
Here it is to “the rudiments of the world”
Col 2:8.
Beware lest be anyone of you taken captive through philosophy and
empty deceit, according the tradition of men (oral tradition), after the
elemental Ruakh of the world, and does not accord with the MaSHYaCH.
Elementary precepts fit for babes, moving in the region of the material.
Why then, triumphantly asks Paul, do you subject yourselves to
ordinances?
Col 2:4
And this I say, lest any man should beguile you with enticing words.
Such as “handle not, nor taste, nor touch,” vehement reiterations of the
ascetic teachers with an increasing intolerance--don’t lay hold of, don’t
touch with the tip of your finger. So asceticism grows by indulgence.
And, then, the whole thing is out of date, and a misapprehension of the
genius of Nätzräya. Man’s work in religion is ever to confine it to the
surface. Yahuahshua’s work is to focus it on the inner man of the heart,
knowing that if that be right the visible will come right.
Galates 4:3
Even so we, when we were children, were in subjection to the elements
of this olam hazeh:
Basic principles of the universe: see note on v. 9.
But now, [when] you know YHWH, or rather have come to be known by
YHWH, (יהוה) how is it that you are turning back again onto the feeble
and beggarly rudiments to which you want to be enslaved to [all over]
again?
Beggarly: lacking power to accomplish the goal. Rudiments: basic,
elementary principles—i.e., why do you want to go back to kindergarten
now that you have graduated into full adulthood? The reason for being
drawn to Israel has already been announced to you! Why try to
complete through a human tradition what has already been completed
by an amazing act of YHWH? (יהוה) It is as if our Father lives in a house
that has a guardhouse at the gate, and that is the first step to our
Father’s house, but still it is not the house itself. We may even sense a
right to go play on the roof of our Father’s house since He is, after all,
our Father. But still we are not in the house, the safest place to be.
Compare
Heb. 5:12-6:2
and contrast its use in Col. 2:8.)
For when for the time ye ought to be teachers, ye have need that one
teach you again which [be] the first principles of the oracles of Elohim;
and are become such as have need of milk, and not of solid food. For
every one that useth milk [is] unskillful in the word tzedek: for he is a
babe. But solid food belongeth to them that are of full age, [even] those
who by reason of use have their senses exercised to discern both good
and evil. Therefore leaving the elementary principles of MaSHYaCH, let
us go on unto perfection; not laying again the foundation of repentance
from dead works, and of faith toward EloHYM, Of the teaching of mikvot,
and of laying on of hands, and of resurrection of the dead, and of
eternal misphat.
and contrast its use in
Col. 2:8.
Beware lest be anyone of you taken captive throught philosophy and
empty deceit, according the tradition of men (oral tradition), after the
elemental Ruakh of the world, and does not accord with the MaSHYaCH.
Torah’s purpose at first was to simply restrain us from evil so we could
be preserved for a higher purpose. In that season, before the “fullness of
time”, that was appropriate, but it was not the goal. The goal was that
we be brought to maturity:
Galates 4:9
But now, after you have known EloHYM (אלהים), or rather are known by
EloHYM (אלהים), how is it that you turn again to the weak and
worthless elementary principle of this world, to which you desire to be
bondage?
That is not the best and truest knowledge of YHWH which is wrought out
by the labour and sweat of brain, but that which is kindled within us by
heavenly warmth in our hearts. As, in the natural body, it is the heart
that sends up good blood and warm spirits into the head, whereby it is
best enabled to perform its several functions; so that which enables us
to know and understand aright in the things of YHWH, (יהוה) must be a
living principle of Sacredness within us
2 Tim 3:6
For of this sort are they which creep into houses, and lead captive silly
women laden with sins, led away with diver’s lusts,
2 Tim 3:7
Ever learning, and never able to come to the knowledge of the truth.
Walk away from any kind of worldly influence and see if there are chains
that make your escape difficult. The Ruakh of the last days has certain
intelligence about it; the high priests of the Ruakh of the last days know
how to make things work and how to lead us away by various lusts. But
for all their skill, for all of their marketing brilliance and knowledge, they
never come to truth. Indeed, the Ruakh of the last days has a problem
with the idea of "true truth" altogether, because it believes that we each
are the center of our own universe and we each create our own truth.
According to the Ruakh of the last days there is no truth outside of
ourselves, so we can learn and learn and learn, but we will never come
to YHWH's (יהוה) eternal truth.
Kórinthos 1:19
For it is written, I will destroy the wisdom of the wise, and will bring to
nothing the understanding of the prudent. Where [is] the wise? where
[is] the scribe? Where [is] the disputer of this olam hazeh? have not
EloHYM (אלהים) made foolish the wisdom of this olam hazeh? For after
that in the wisdom of EloHYM (אלהים) the olam hazeh by wisdom knew
not Elohim (אלהים), it pleased EloHYM (אלהים) by the foolishness of
proclaiming to save them that believe.
For the Yehudim require a sign, and the Greeks seek after
wisdom:
Kórinthos 1:23
But we proclaim MaSHYaCH impaled, to the Yahudym a stumbling
block, and to the Greeks foolishness;
Build on the truth of YHWH, (יהוה) not the fables of man, study his
WORD, The letters, but not man made images, you err for you walk in
the prince of the power of the air……….
Korínthios Alef 3:10
According to the grace of Elohim (אלהים) which is given to me, as a
wise master builder, I have laid the foundation, and another buildeth
thereon. But let every man take heed how he buildeth thereupon
St. Paul’s speech at Athens, on the only occasion when he is known to
have been brought into direct personal contact with Greek philosophers
Act 17:18
Then certain philosophers of the Epikoureios, and of the Stoikos, encountered him. And some said: "What will this babbler say? Other some, He seemeth to be a setter forth of strange dominion (dieties):
because he proclaimed unto them Yahu(ah)shua, and the resurrection." And they took him, and brought him unto Areios Pagos, saying:
"May we know what this new teaching, whereof thou speakest, [is]? “
For thou bringest certain strange things to our ears: "we would know therefore what these things mean.“ (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to
hear some new thing.)
2 Thessalonians 2:15 (TS98)
So, then, brothers, stand fast and hold the traditions which you were
taught, whether by word or by our letter.
For this cause we also, since the day we heard [it], do not cease to pray
for you, and to desire that ye might be filled with the true knowledge of
His will in all spiritual wisdom and understanding;
Yahu(ah)shua
Eloneinu Yahu(ah)shua HaMashiyach
In His Name
blessed be, in His name
'YHWH be with you.' and they answered him, 'YHWH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard that
Yahu(ah)shua ( passed by, cried out, saying, Have mercy on us, O YHWH,
[thou] Ben David. And Yahu(ah)shua stood still, and called them, and said,
What will ye that I shall do unto you? They say unto Him, YHWH, that our eyes
may be opened. So Yahushua had compassion [on them], and touched their eyes:
and immediately their eyes received sight, and they followed him.
His servant and yours
Shalom in Righteousness
by the GRACE of YHWH
KeiYAH
Nätzräya
Remember me and pray for me that YHWH will be gracious unto me and be
merciful unto my sins which I have sinned against him. Peace be to them that
read and that
hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel Vineyard, though
worthy of his Comfortable support while in the work. Should never preach for
hire, or make a secular traffic of the Ruakh (Spiritual work): what a scandal is it
for a man to traffic with gifts which he pretends, at least, to have received from
the Ruakh HaQodesh, of which he is not the master, but the dispenser. He who
preaches to get a living, or make a fortune, is guilty of the most infamous
sacrilege
The Everlasting Covenant is The Sabbath
Eloneinu Yahu(ah)shua HaMashiyach be with your Ruakh