ISM mathapadashala PDF

In the name of Allah,

most gracious, most merciful.

A NEAT Group presentation

ISM Madhapadashala

Karunya Bhavan, Vazhakkad

“\nÝbambpw \·bnte¡v £Wn¡pIbpw,

kZmNmcw Iån¡pIbpw , ZpcmNmc¯nÂ

\n¶v hne¡pIbpw sN¿p¶ Hcp kapZmbw

\n§fnÂ \n¶v Dmbncn¡s«. Ahcs{X

hnPbnIÄ.” (3:104)


NEAT Group


Presents




Úm\w tXSn Bsc¦nepw ]pds¸«mÂ ,

Ah³ aS§nsb¯pw hsc AÃmlphnsâ

amÀK¯nemWv. .


JpÀB³


apgph³ KpWhntijW§fpw Adnªv

AwKoIcn¡p¶tXmSv IqsS dºns\

GI\m¡epw C_mZ¯pIfpw FÃmw

Ah\v am{Xam¡epamWv XuloZv

XuloZv :-----


“Rm\ÃmsX bmsXmcp Bcm[y\panÃ.

AXn\mÂ Fs¶ \n§Ä Bcm[n¡q

F¶v t_m[\w \ÂInbn«ÃmsX

\n\¡v ap¼v Hcp ZqZs\bpw \mw

Ab¨n«nÃ.”(21:25)


inÀ¡v

• AÃmlp AÃm¯hcpsS {]oXntbm _lpam\

tam Dt±in¨v sImv sN¿p¶ IÀ½§fpw

aäpÅhÀ It¡Wsa¶ Dt±it¯msS

sN¿p¶ IÀ½§fpw inÀ¡nÂ s]«XmWv.


“_lpssZh hnizmknIÄ¡v thn ]m]tamN\w

tXSm³ \_n¡pw hnizkn¨hÀ¡pw ]mSnÃ,

AhÀ ASp¯ _Ôp¡fmbncp¶mÂ IqSn , AhÀ

\cI¯nsâ BÄ¡mcmsW¶v hyàamb tijw”

(Xu_ 113)


“AXv AÃmlphnsâ amÀ¤ZÀi\as{X, Xsâ

ASnbm·mcnÂ Xm³ Dt±in¡p¶hsc AXp

aqew Ah³ t\ÀamÀ¤¯nem¡p¶p. AhÀ

AÃmlphnt\mSv ]¦v tNÀ¯ncp¶psh¦nÂ

AhÀ {]hÀ¯n¨Xp AhÀ¡v ês¸SmsX

s]mfnªp t]mIpI Xs¶ sNbvXncp¶p ”

(A³Bw 88)


“Fsâ kapZmb¯nÂ \n¶p Hcp hn`mKw

BfpIÄ apivcn¡pItfmSv tNcpIbpw

_nw_§sf Bcm[n¡pIbpw sN¿p¶Xv

hsc Aý\mÄ \nehnÂ hcpIbnÃ.”

apl½Zv \_n (k)


C_mZ¯v

XmgvabpsSbpw hnt[bXz¯nsâbpw At§bä

amWv C_mZ¯.v XoÀ¨bmbpw {]mÀ°\

Xs¶bmWv C_mZ¯nsâ k¯.

hn{Kl§Ä

AÃmlphn\v ]pdsa Bcm[n¡s¸Sp¶Xpw

BÃmlphnÂ \n¶v {i² sXÁn¨v Ifbp¶Xpw

hn{KlamWv.


Message -

CkvemanIhnizmk {]amW§fpsS auenI

ASn¯dbmWv cnkme¯v. AÃmlp Xsâ ]¡

epÅ amÀKZÀi\w F¯n¡phm\mbn, CjvSam

ÀKw ImWn¨v sImSp¡phm\mbn,\nÝbn¨

ZuXy hyhØbmWv kmt¦XnI `mjbnÂ

cnkme¯.v


\mev Xc¯nemWv AÃmlp PohnIÄ¡v

amÀ¤ZÀi\w \ÂIp¶Xv

• klPhmk\

• C{µnbt_m[w

• bpànt_m[w

• C{µntbXct_m[w


acWw

• ùXnI PUhpw AùXnImßmhpw tNÀ¶

XmWv a\pjy³..Ch c-

pw X½nÂ Hcp Xc¯nepÅ thÀ]mSmWv acWw

• acWamWv ]ctemIt¯¡pÅ IhmSw. Hmtcma

\pjy\pw kyjvSn¡pt¼mÄ Xs¶ Ahs\{X

ImeamWo `qanbnÂ Pohnt¡-

sX¶v AÃmlp\nÝbn¨n«pv.


acWw Bk¶ambmÂ

• acWw Bk¶ambmÂ B hyànsb Jn_ve¡v

t\sc heXv `mKt¯¡v sNcn¨v InS¯pI.

• JpÀB³ HmXn tIÄ]n¡pI (bmko³ D¯aw)

• ilmZ¯v Iena sNmÃn sImSp¡pI.


a¿n¯v \akvImcw

• acWs¸« BfpsS KpW¯n\mbn aäpÅhÀ

sN¿p¶ al¯mb IÀaamWv a¿n¯v

\akvImcw.Hcp a¿n¯v IÀa¯nÂ ]s¦Sp¯m

Â Ah\v DlvZv aetbmfw {]Xnêw e`n¡p¶

XmWv.


• \n¿¯v

• \mev XIv_oÀ

1. ^mXznl

2. \_n(k)bpsS t]cnepÅ kzem¯v

3. a¿n¯n\v thnbpÅ {]mÀ°\

4. {]mÀ°\

• kemw sNmÃpI


BJnd¯v :--

acWtijw AÃmlp a\pjyscsbÃmw ]p\À

Pohn¸n¡pw.Cu temIw Ahkm\n¨ tijap

Å temIamWv BJnd¯v.

imizXamb B temI¯v acWw kw`hn¡pI

bnÃ. CltemI{]hÀ¯\§sf¡pdn¨pÅ

hnNmcWbpw kzÀ¤ \cI {]thii\hpw

AhnsSsh¨mWv DmhpI.


“BImis¯bpw `qansbbpw Ahbv¡nSbnepÅ

Xns\bpw \mw \ncÀ°Iambn krjvSn¨XÃ.”

(37:27)

“\n§sf \mw hyYm krãn¨XmsW¶pw \n§Ä

\½psS ASpt¯¡v Xncn¨v hnfn¡s¸SpI

bnsÃ¶pw \n§Ä hnNcn¡bmtWm ?”(23:115)


\nXyPohnX¯nse

{]mÀ°\IÄ



Dd¡¯nÂ \n¶v DWcpt¼mÄ

“acW¯n\v tijw Fs¶ Pnhn¸n¨

AÃmlphn\mIp¶p kÀÆ kvXpXnbpw .

Ah\nte¡mIp¶p Fsâ Hcpan¨p Iq«epw.”

hnkÀP\¯n\v {]thin¡pt¼mÄ

“AÃmlpth, kÀÆhn[ ss]imNnI _m[IfnÂ

\nt¶mSv c£ tXSp¶p. (CSXv ImÂ BZyw

sh¡pI)



]pd¯v hcpt¼mÄ

“Rm³ \nt¶mSv ]m]tamN\w tXSp¶p”

(heXv ImÂ sh¨v ]pd¯v hcpI)

ho«nÂ \n¶v ]pd¯v t]mIpt¼mÄ

“AÃmlphnsâ Xncp\ma¯nÂ Rm³ FÃmw

AÃmlphnÂ `ctaÂ]n¡p¶p. ImcWw AÃm

lphns\ sIm-

ÃmsX bmsXmcp iànbpw IgnhpanÃ.”


_m¦n\v tijw

“k¼qÀ®amb Cu hnfnbpsSbpw \nÀÆln¡m³t]mIp

¶ \akvImc¯nsâbpw \mY\mb AÃmlpth,apl½Zv

\_n(k) ¡v hkoe ^foeF¶o ]ZhnIÄ \ÂIpI

bpw \o hmKvZm\w sNbvX kvXpXyÀlamb

Øm\¯v At±ls¯ \ntbmKn¡pIbpw sNt¿Wta”


hpZphn\v tijw

“AÃmlphÃmsX Bcm[\¡v AÀl\mbn

aämcpanÃ.Ah³ GI\mWv,Ah\v ]¦pImcnÃ.

apl½Zv \_n (k) Ahsâ ASnabpw ZqX\pam

Ip¶psh¶v Rm³ km£yw hln¡p¶p.

AÃmlpth, ]Ým¯]n¡p¶hcnepw ip²n

ssIhcn¡p¶hcnepw Fs¶ \o DÄs¸Spt¯

Wta” A NEAT Group presentation


]ÅnbnÂ {]thin¡pt¼mÄ

(heXv ImÂ sh¨v {]thin¡pI)

“AÃmlpth \nsâ ImcpWy¯nsâ

IhmS§Ä \o F\n¡v Xpd¶v XtcWta”

\akvImc¯nse {]mÀ°\IÄ


Starting prayer:-

• I have turned my face sincerely towards he who has

brought forth the heavens and the earth and I am not of

those who associate (others with Allah). indeed my

prayer, my sacrifice, my life and my death are for Allah,

lord of the worlds, no partner has he, with this I am

commanded and I am one of the Muslims.


While bowing in prayer:-

How perfect you are O Allah, our lord and praise

you. Allah forgive me.

Upon rising from the bowing position:-

May Allah answer he who praises Him

How perfect you are O Allah, our lord and praise

you. Allah forgive me.

Supplication whilst prostrating:-


Between two prostrations:-

O Allah, forgive me, have mercy upon me, guide

me, enrich me, give me health, grant me

sustenance and raise my rank.

The Tashahhud :-

Àt-Tahiyath’ is for Allah. All acts of worship and

good deeds are for him. Peace and the mercy

and blessings of Allah be upon you O prophet.

Peace be upon us and all of Allah's righteous

servants. I bear witness that Muhammad is his

slave and messenger.


After Tashahhud :-

O Allah, end prayers upon Muhammad and the

followers of Muhammad, just as you sent

prayers upon Ibraheem and upon his followers.

verily, you are full of praise and majesty. O

Allah, send blessings upon muhammad and

upon his family, just as you sent blessings upon

ibraheem and upon the family of Ibraheem.

verily, you are full of praise and majesty.


Last Tashahhud

O Allah forgive me or those sins which have come to pass as well as those which shall come to pass, and those I have committed in secret as well as those I have made public, and where I have exceeded all bounds as well as those things about which your are more knowledgeable. you are Al-Muqaddim and Al-Mu’akhir . None has the right to be worshipped except you.


Remembrance after salaam

• I ask Allah for forgiveness. (three times)

• O Allah you are the one who is free from all

defects and deficiencies and you is all peace,

blessed Are you, O possessor of majesty and

honour.

• None has the right to be worshipped except

Allah, alone, without partner, to him belongs all

sovereignty and praise and he is over all things

omnipotent.


• How perfect Allah is.(33 times)

• Allah is greatest.(33 times)

• All praise is for allah.(33 times)


]ÅnbnÂ \n¶v ]pd¯vv hcpt¼mÄ

“AÃmlpth \nsâ A\p{Kl¯nÂ \n¶pw

\nt¶mSv Rm³ tNmZn¡p¶p.”

tcmKnsb kµÀin¡pt¼mÄ

“R§fpsS \mY\mb AÃmlpth {]bmk

§Ä \o kpJs¸Spt¯Wta. \nsâ ia\a

ÃmsX asämcp ia\hpanÃ. Hcp tcmKhpw

Ahtijn¸¡m¯hn[w ia\w \ÂtIWta.”


IÀam\pjvTm\§Ä


A_vZpÃmln_v\p akvDuZv (d) ]dªp:

AÃmlphnsâ dkpent\mSv Rm³ tNmZn¨p:

IÀ½§fnÂ GÁhpw t{ijvTw GXmWv ?

AhnS¶v Acpfn : kab¯n\v \akvIcn¡pI

Rm³ tNmZn¨p : ]ns¶ GXmWv ?

AhnS¶v ]dªp : amXm]nXm¡Ä¡v KpWw

sN¿pI

Rm³ tNmZn¨p : ]ns¶ GXmWv ?

AhnS¶v ]dªp : AÃmlphnsâ amÀK¯nÂ

PnlmZv sN¿pI


• “\nÝbambpw \akvImcw hnizmknIÄ¡v

kabw \nÀWbn¡s¸« \nÀ_Ô IÀ½amIp¶p”

• “Fs¶ kvacn¡m³ \akvImcw \ne \nÀ¯pI”

(IzpÀB³)

• Jnbma¯p\mfnÂ a\pjy³ H¶maXmbn

hnNmcW sN¿s¸Sp¶Xv \akvImcs¯

¡pdn¨mbncn¡pw


cm{XnbnÂ \n¶v AÂ]kabw \o Dd¡

apWÀ¶v AtXmsS(JpÀB³ ]mcmbWt¯msS)

\akvIcn¡pIbpw sN¿pI. AXv \n\¡v

IqSpXembpÅ Hcp ]pWyIÀ½amIp¶p.

(17:79)


Ckvemw

• ilmZ¯v Iena sNmÃpI

• \akvImcw \ne\nÀ¯pI

• kIm¯v \ÂIpI

• t\m¼\pjvTn¡pI

• lÖv \nÀÆln¡pI


t\m¼v

• Ckvemw ]Sp¯pbÀ¯s¸« ]© kvXw`§fnÂ

\memat¯Xv. a\Êns\ \nb{ń¡m\pw sXämb

Imcy§Ä Dt]£n¡phm\papÅ ]cnioe\amWv

t\m¼v.


(fasting) for fixed number of days; but if any of

you is ill, or on a journey, the prescribed number

(should be made up) from days later. For those

who can do it (with hardship), is a ransom, the

feeding of one that is indigent. But he thet will

give more, of his own free will,- it is better for

him.And it is better for you that ye fast, if ye only

knew.

O ye who believe! Fasting is prescribed to you

as it was prescribed to those before you , that ye

may (learn) self-restrait


• IpSpw_ _Ôw apdn¡p¶h³ kzÀ¤¯nÂ

{]thin¡nÃ.

• AÃmlpthmSv Gähpw ASp¯h³ kemw

hym]n¸n¡pIbpw BZyw kemw ]dbp¶

h\pamWv.


• AÃmlphnsâ Xy]vXn amXm]nXm¡fpsS

Xy]vXnbnemWv. AÃmlphnsâ tIm]w

amXm]nXm¡fpsS tIm]¯nepamWv.


hnizmknIfnÂ Cuam³ GÁhpw ]qÀWambh³

AhcnÂ GÁhpw \Ã kz`mhapÅh\mIp¶p.

BcpsS \mhnÂ \n¶pw ssIbnÂ \n¶pw

apkvenwIÄ c£s¸«pthm, Ah\mWv bYmÀ°

apkvenw.


Hcp apkvenan\v asämcp apkvenant\mSv

A©v ISaIfpv:

• kemw aS¡pI

• tcmKnsb kµÀin¡pI

• P\mkIsf A\pKan¡pI

• £Ww kzoIcn¡pI

• Xp½nbh\v \· t\cpI


“\n§Ä hnizmknIfmIp¶Xv hsc kzÀ¤¯nÂ

{]thin¡nÃ.\n§Ä ]ckv]cw kvt\ln¡p

¶Xv hsc hnizmknIfmhpIbnÃ. \n§Ä

kvt\ln¡p¶hcmIm³ Hcp Imcyw Adnbn¨v

Xc«tbm? \n§Ä¡nSbnÂ kemw hy]Iam¡pI”


kp¶¯v -

\_n (k)bpsS hm¡pIfpw {]hÀ¯nIfpw

AwKoImchpamWv kp¶¯v.

“dkqÂ \n§Ä¡v F´v \ÂIntbm AXv

kzoIcn¡pI. At±lw FńÂ \n¶v

hne¡ntbm AXv shSnbpI” (59:7)


AÃmlphnsâ XWÂ e`n¡p¶hÀ

1. \oXnam\mb `cWmXnImcn

2. AÃmlphnsâ amÀ¤¯nÂ hfÀ¶ bphmhv

3. ]Ånbpambn a\Êv _Ôs¸«h³

4. AÃmlphnsâ t]cnÂ kvt\ln¡pIbpw

AÃmlphnsâ t]cnÂ ]ncnbpIbpw sNbvX

hÀ


5. Ipeo\Xbpw kuµcyapÅ Hcp kv{Xo ZpÀ\S

¸n\v £Wn¨mÂ Rm³ AÃmlphns\ `bs¸

Sp¶p F¶v ]dªh³

6. Zm\w \ÂIpIbpw heXv ssIsIm-

v \ÂIp¶Xv CSXv ssI AdnbmsX ad¨v sh

¨h\mWh³.

7. GIm´XbnÂ AÃmlphns\¡pdn¨v HmÀ¯v

I®oscmen¸n¨h³.


{Iahpw Nn«bpw

\n§fnsemcmfpw Hcp sNcp¸v am{Xw [cn¨p

\S¡cpXv H¶pInebmÄ c-

p sNcp¸pw Hcpan¨v [cn¡s«, AsÃ¦nÂ

cpw Agn¨p amäs«.


“A{]Imcw \n§sf \mw Hcp a²ya kapZmb

am¡nbncn¡p¶p \n§Ä P\§fpsS ap¼nÂ kXy

¯nsâ km£nIfmhm³ thn” (2:143)

“Ahsâ amÀK¯nÂ `{Zamb Hcp sI«nSw t]mse

HÁs¡«mbn [À½kacw sN¿p¶hscXoÀNbmbpw

AÃmlp kvt\ln¡p¶p.” (61:4)

“AhÀ ]nńcnªp Ifbp¶psh¦nÂ, ktµiw

F¯n¨v sImSp¡Â am{XamWv \nsâ NpaXe.” (3:20)


“lyZbs¯ amÁnadn¡p¶ ]S¨ht\

Fsâ lyZbs¯ \nsâ Zo\nÂ Dd¸n¨v

\nÀt¯Wta”


BÀ P\§tfmSv IcpW ImWn¡p¶nÃtbm ,

Aht\mSv AÃmlp IcpW ImWn¡pIbnÃ.



“He slept beneath the moon

He basked beneath the sun

He lived a life of going to do

and died with nothing done”

James Albery


Total quality people

• Good character

• Integrity

• Good values

• Positive Attitude


Positive Attitude

• Caring

• Confidence

• Patience

• Humble

• Bitterness

• Purposeless life

• resentment

• High stress level

Negative Attitude

The Foundation of success is Attitude


Factors determining Attitude

•Environment

•Experience

•Education


Environment , Experience , Education

Our homes are the first environment to improve our attitude. We know that a home is made up of hearts. Every place has a definite culture like every person has a culture.

Our behaviors changes according to new experiences with various people. Friend ship provides a better relation as bonds of semi- conductors. Education controls once culture and reflex once characters.


• The winner is always a part of answer and the

loser is always a part of problems.

• The winner always have an answer to every

problem, the loser always have an problem to

every answer.

• A winner makes commitments.

• A loser makes promises.

• Winner see the gain where loser see the pain.

Winner and Loser


First Aid

Responsibilities of first Aider

• Analyze situation

• Diagnosis

• Quick treatment

• Medical trainers aid


• A - Air way

• B - Breathing

• C - Circulation


Artificial breathing

• izmkw \ne¨v t]mbmÂ cp aq¶vv an\n«pIÄ

¡Iw lrZb¯nsâ {]hÀ¯\hpw \ne¡pw.

AXn\mÂ Hmtcm sk¡âpw hnetbdnbXmWv.

C¯cw L«§fnÂ DSs\ sNt¿Xv:

• tcmKnbpsS ss\©¯v ssI sh¨pt\m¡pI.

H¶pw tIÄ¡pItbm A\p`hs¸SpItbm sN¿p

¶nsÃ¦nÂ Ir{Xna izmtkmNvOzmkw \ÂIpI.

• Bw_pe³kv hnfn¡pI.


• tcmKn [cn¨ncn¡p¶ hkv{X§Ä Ab¨nSpI.

• tcmKnbpsS hmbbpw aq¡pw hr¯nbm¡pI.

• tcmKnsb aeÀ¯n InS¯pI.

• Xe DbÀ¯n¸nSn¡pI.

• H¶pInÂ hmbs]m¯n]nSn¨v aq¡neqsStbm

aq¡v s]m¯n]nSn¨v hmbbneqsStbm Ir{Xna

izmkw \ÂImw.

• DSs\ tcmKnsb tUmIvSdpsS ASps¯¯n¡pI.


• Conducts classes on time management

and time sensing.

• Class on media addiction.

First parent - Mother and father

Second parent - Teacher

Third parents - Medias


1. Every one else do it.

2. No one does it.

3. It is all fault

Ncn{Xw

Class :- Anfas Nanmanda


Ncn{Xw

hcm\pÅ XeapdIÄ¡v ]mTw \ÂIp¶ hn[w

`qXIme¯v a\pjy\pmbncp¶ hnizmk§Ä,

{]hÀ¯\§Ä, Ahsâ {]hÀ¯\mhinã§Ä

F¶nhsb¡pdn¨pÅ ]T\amWv Ncn{Xw.

Ncn{XXmfpIfpsS CkvemanI Ncn{Xw \ap¡v

Xpd¡mw.


apl½Zv \_n (k)

AD 571 - 633


apl½Zv \_n (k), AJnetemI¯n\pw

hgnIm«nbmbn ssZhw \ntbmKn¨ \mbI³,

Úm\hpw hnthIhpw sImv Ad_nIsf

[\ycm¡nb tPXmhv, tdmansâ h¼n¨

iànsb ]cmPbs¸Sp¯nb tPXmhv,

Úm\w, IÀ½w F¶Ã temI¯nsâ apgph³

\nt£]hpw apkvenwIÄ¡v t\Sns¡mSp¯

almßmhv, Ncn{Xw hncÂ Nqp¶ im´\mb

hn¹hImc³.


_meyw

D¸bpsS apJw B Ipcp¶pI®pIÄ In«nÃ.

Cfw {]mb¯nÂ Hcp bm{X¡nSbnÂ D½bpw

thÀ]ncnªp. ]nXmal³ A_vZpÂ ap¯zeo--

_nsâ kwc£W¯nÂ hfÀ¶p. ]t£ cp

hÀjw IgnªnÃ At±lhpw CltemIhmkw

shSnªp. ]n¶oSv A_qXzmen_nsâ kwc£W

¯nembn.


“hn{Kl§Ä, cq]§Ä, Nn{X§Ä Chsbm¶pw Bcm[n

¡cpXv..” F¶v t_m[\w \ÂIpIbpw IAv_bnep -

mbncp¶ C_vdmlow \_n (A) sâbpw CkvamCuÂ

\_n (A) ensâbpaS¡w {]XnaIÄ \jn¸n¡pIbpw

sNbvXp.

am\hNcn{X¯nse [otcmZm¯amb Hcp \S]Snbm

bncp¶p AXv. {]XnaIfpsSbpw Nn{X§fpsSbpw klm

banÃmsX {]hÀ¯n¡p¶ hÃ {]Øm\hpw C¶p - -s-

¦nÂ AXv CkvemamWv.

hn{Kl§Ä

• AÃmlphn\v ]pdsa Bcm[n¡s¸Sp¶Xpw BÃmlphn

Â \n¶v {i² sXÁn¨v Ifbp¶Xpwhn{KlamWv.


{]XnaIfpsSbpw Nn{X§fpsSbpw _Ô¯nÂ

\n¶v `mh\sb kzX{ám¡nbXn¶v tijw

apkvenwIÄ \nÀÆln¨ al¯mb IyXy§Ä


• KWnXimkv{X¯nÂ \nehnepÅ _oPKWn

X¯n\p apl½Zv C_v\p lhmdkan P·w

\ÂIn.

• ckX{´¯nÂ Pm_À knÂhÀ ss\t{SÁpw

kÄ^}cnIv BknUpw Ip]nSn¨p.

• sshZyimkv{X¯nÂ C_v\p ko\bpsS

(Avissanna)AÂJm\q³,Aen C_v\p Aºmkn

sâ InXm_pÂ amenIn XpS§nb {]amWnI

{KÙ§fpw ^lvdm_nbpsS imkv{X {Inbbpw.

• IhnXbnÂ apX\ºn apXÂ CJv_mÂ hscbp

Å ImeL«¯nse Iå\ma[pc§fmb Imhy

ItÃmen\nIÄ.


• KZykmlnXy¯nÂ Bbncs¯m¶p cmhpIÄ,

sseemaPv\q³ XpS§nb \n[ntiJc§Ä.

Cu A²ym]\hpambn apt¼m«ph¶ P\X {]IyXn

kuµcyw sXm«p Xo-

nbn«nÃm¯, sa¿pcpIp¶ NqSpam{XapÅ acp`qanbns

e \nhmknIfmbncp¶p. F¶n«pw temI¯n\v

AhÀ \ÂInb Cu kuµcymkzmZ\w F{X al¯

cw.

AsX Hcp \nc£csâ A[ym]\amWv CsXÃmw

km[n¨Xv. am\htemIs¯ alXz¯nsâ atlm¶Xn

bnse¯n¨ {]hmNI³ Fgp¯pw hmb\bpw ioen

¡m¯h\mbncp¶p.


temI\mKcnIXbv¡pÅ apkvenwIfpsS kw`mh\IÄ

• sshZyimkv{Xw -------- C_v\p ko\ (Avissanna)

• _oPKWnXw apl½Zv C_v\p lhmdkan

• k©mckmlnXyw C_v\p _¯q¯

• tPymXnimkv{Xw \kvdp±o³ tXmdn

• DuÀÖX{´w AÂ lk³

• tPymXnjw C_v\p lhmw

• ckX{´w Pm_À

• AÂsKmcnXw ^lvdm_n

• b{ímkv{X C_v\p dpivZv (Avirros)


CAMPS


Padashala@kuruwa

- Boys Camp

Nahdha 07

- Girls Camp

Media Workshop

Boys Camp :-

At Kuruwa, Waynad


aX]mTime IpdphbnÂ

2007 April 1,2,3,4 Waynad

Camp directors

1. P.T.Basheer Ali

2. Sahal Muttil

Camp co-ordinators

1. K.Shamsudheen

2. K.N. Shabeer


• hb\m«nse Ipdph F¶ {]IrXn caWobamb Øe

¯v sh¨mbncp¶p Boys camp \S¶Xv. G{]nÂ

H¶n\v sshhIn«v hmg¡m«v \n¶pw ]pds¸«

tI¼wK§Ä cm{XnbnÂ hb\m«nse ]pÂ]Ånbnse

Hcp ]ÅnbnÂ X§n. hnZymÀ°nIÄ¡v th-

\nÀt±i§Ä \ÂIm³

F¯nb klÂ ap«nÂ BZymhkm\w hsc tI¼nse

kPoh km¶n²yambncp¶p. aX]mTimebpsS

sNbÀamm³ IqSnbmbncp¶ ]n.Sn.._joÀ kmln_nsâ

km¶n²yw tI¼nsâ A¨S¡¯n\pw kpKaamb \S

¯n¸n\pw \nÀ®mbI ]¦v hln¨p.

On 1-April-2007


• FÃm Znhkhpw XlÖpZv \akvImct¯mSv IqSn

Bcw`n¨ tI¼v, kp_vln¡v tijw ùXnIhpw

]mc{XnIhpamb hnjb§sf ¡pdn¨v kwkmcn¡m³

hnZymÀ°nIÄ¡v Ahkcw \ÂIn.


On 2-April-2007

• Ipdph Zzo]nse¯n.

• Hmtcm Znhkhpw ]n¶nSpt¼mÄ A¶s¯

{]tXyIXIfpw ]cn]mSnIfpw DÄsImÅn¨v

Hmtcm {Kq¸pw ]{Xw X¿mdm¡n.

• _mhen¸pgbnÂ Ipfn¨v AÃmlpsh kvacn¨v

sImmbncp¶p Hmtcm Zn\\cm{X§fpw IS¶v

t]mbXvv.

• hy£§sf¡pdn¨v kwkmcn¨ t^mdkväv

DtZymIØ³ Iym¼v DÂLmS\w sNbvXp.


• tI¼nepS\ofw `£Ww ]mIw sN¿m\mmbn Ben

¡p«n kmln_pw Pkoapapmbncp¶p.

• B[p\nI temI¯v hnZymÀ°nIfpw apXnÀ¶hcpw H

cp t]mse h©nXcmhp¶ Zyiyam[ya§fpsS IS¶vv

Ibäs¯ sNdp¡Wsa¶vv _nPnXv Ipªnapl½Zv

kmÀ Bhiys¸«p.

• XzmlnÀ amkvädpsS an\n sKbnwkpIÄ FÃmhscbpw

DuÀPPkzecm¡n.

• hpfpshSp¡pt¼mgpw \akvImc¯nepw h¶p

t]mIp¶ H«\h[n sXäpIÄ ]cmmaÀin¨p sIm-

v kemw auehnbpsS Practical class hfsc D]Imc{]Zamsb¶v hnZymÀ°nIÄ km£ys¸

Sp¯n .


On the last day at kuruwa

• kÂkz`mhw, a¿¯v ]cn]me\w F¶nhsb¡

¡pdn¨v ]Tn¸n¨p.

• tI¼nse tIa·msc A`n\µn¨v sIm-

mWv kam]\ skj³ Bcw`n¨Xvv. hnImc\n

À`

cambn kwkmcn¨ _joden kmln_v Cu

tI¼v AÃmlp Hcp kzmenlmb IÀaambn

kzoIcn¡s« F¶v {]mÀ°n¨p.

Bao³


Girls Camp :-

At Karunya Bhavan


ISM Mathapadashala Camp for Girls 2007 April 30, May 1 – Darudha’wa, Vazhakkad

NAHDA

Photo needed


• AXnYnbmsb¯nb Ipªm³ ]n apl½Zv

kmÀ Pre marriage F¶ hnjbs¯¡pdn¨v

kwkmcn¨p sImv Iym¼v DÂLmS\w

sNbvXp.

• XJvh F¶ hnjbs¯¡pdn¨v Ajvd^v

s]m¶m\n kwkmcn¨p.

• icoc¯n\v Agp¡v ]änbmÂ AXv Hgnhm¡m

\pÅXv Ipfn F¶mÂ Bßmhn\v Agp¡v

]änbmÂ AXv Hgnhm¡m\pÅXmWv Xu_x.

• Media.\½psS PohnX¯nÂ Nne¯p¶

kzm[o\s¯¡pdn¨v ]cmaÀin¨p


{]t_m[\w aq¶v Xc¯nÂ

• bpàn

• \Ã D]tZiw

• BtcmKyIcamb kwhmZw


kapZmb§fpsS ]cnWma clkyw AÃmlp

A\mhcWw sN¿p¶p: .

“\nÝbambpw Hcp P\X AhcpsS AhØsb

kzbw amÁp¶Xphsc AÃmlp AhcpsS

AhØsb amäp¶XÃ.” (13:11)


a\Êv \¶mIs«

hn[taX¦nepamIs«

am\hly¯n³ NnÃbnseÃmw

am¼pIÄ hnScs«

kulyZ kn²nIÄ ]q¯mÂ

kuhÀWm` ]c¯mw

kpc`ne PohnX am[pcn hnizw

kakvX acpfpIbtÃm…..

kXyw e£yaXmIs«

[À½w ]mXbXmhs«

sslµh ss{IkvXh CkvemanIcpsS

ssIIfnW§oSs«


Special thanks to all teaching

and non teaching staffs in

Mathapadashala


Neat Group

Group Members :-

• Azil K.P

• Irfan

• Rashil P.V

• Safvan

• Salim

• Shamjith K.M


Our request

• Learn Holy Quran

• Understand Holy Quran

• Live according to Holy Quran and

• Die according to Holy Quran


A Neat group

presentation


THANK YOU The End


Spiritual

ISM mathapadashala PDF