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Introduction to Missiology
Ch. 19 – Contextualization and the Missionary Endeavor
Definitions
Indigenization – developing a church that is self-governing, self-supporting, self-propagating, and that reflects positive aspects of the local culture in its expression of Christian community and ministry.
Contextualization – Enabling the Christian message to become alive as it addresses the core issues of a sociocultural context and transforms people’s worldview, values, and goals
Introduction
The shift from indigenization to contextualization is the greatest methodological issue facing the Christian mission today – Alan Tippett
Contextualization implies a deeper involvement in the social issues of the local setting, especially where there is rapid social change
New Testament
Paul contextualized his message to his audience God-fearers Athenians
The writers of the gospels contextualized their message to the audience
Contemporary Developments - Africa
1955 – Ghana – rise of syncretistic indigenous churches points to a problem
1965 – Nigeria – Consultation of African Theologians attempted to express historic Christianity in
African cultural forms Raised issue of the relationship between the
gospel and traditional religions
Contemporary Developments - Latin America
1962 – Brazil – Church and Society Movement – dominated by liberation theologians
1971 – Latin American Theological Fraternity – dialogue among evangelical theologians on issues of contextualization
Contemporary Developments – World Council of Churches
1968 – Upsala – addressed contextualization in world perspective In the struggle for peace and justice the church must bear
witness and speak out. 1971 – Bossey, Switzerland
Dogmatic theology fails to address ethical-social issues that arise in times of rapid change
1972 – Theological Education Fund Report Issues: social justice, local culture, and universal
technological civilization
Contemporary Developments – Lausanne Movement
1974 – Lausanne – a distinction must be made between the gospel and the cultural forms in which it is expressed
Latin American Theological Fraternity (FTL) The Willowbank Group – theology &
education – sought to place greater emphasis on the influence of cultural factors upon the Scriptures as well as upon the reader
Lausanne (Con’t)
1975 – Detroit – contextualizing in North America Minorities in industrialized countries as
participants in the theologizing process Encouraged affinity groups to theologize
regarding issues in American society & the world
Evangelical Boundaries
The evangelical framework views the task of contextualization in terms of disengaging the supra-cultural message from a cultural context and enculturating it into another
Priority is always upon the authority and integrity of the biblical text
Key Issues in Contextualization
Nature of the Gospel – supracultural or culture bound?
Authority of Scriptures – normative or parallel significance with the sociocultural context?
Starting Point – sociocultural context or biblical text?
Traditional Religions – total continuity, total discontinuity, or another option?
Key Issues (con’t)
Contextualizing participants – Outsiders, insiders, or combination of both?
Syncretism – inevitable outcome of pushing contextualization too far? Result OK or non-Christian blend?
Tools to use – Marxist focus on conflict, functionalist focus on harmony, or another approach?
Translation Models of Contextualization
Formal Correspondence Literal, word-for-word translation best carries the
message into another culture Institutional parallel between cultures
Dynamic Equivalence Meaning-to-meaning translation best carries the message
into another culture Organizational equivalence to produce NT impact
Existential Models of Contextualization
Dialectical Dialogical
Guidelines for the Process
Bible the final authority Supracultural elements of Scripture
preserved Local leaders’ theological reflection given
precedence Local theology informed by historic
Christian theology
Guidelines (con’t)
Syncretism carefully avoided Patience and humility by broader Christian
community as local contextualization emerges and is tested – it takes time and revision
Adequate tools for sociocultural analysis provided to local leaders
Model used that suits both Scripture and context