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Sola scriptura
ב
Zekeniam Y’Ishra’al
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).
ב
There seems to be some confusion with my spelling of
Y’Ishra‘al, in the believe that al stands for Allah, if you
look at the word Y’Ishra’al ; The Y is the stick pictured
at the beginning and represents the House of Yosef and
the house of YahuwDah; The ISH is the name for man
who’s Covenant is with Ra ( God) who is Al ( aleph)
( I AM HE)
ב
YaHuWaH ב
Devarim 6:4
Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!
Devarim 6:5
And you shall love [long for] ALuaHiYM with
all your heart, and with all your being, and with all your might. (me'ode)
ב
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob
[Jacob], has sent me to you. This is my name forever, and this is my
memorial for generation to generation." and I appeared to Abraham, to
Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,
was not well known (famous) to them.
ב
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
ב
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
ב
(YâHuWsHúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
Means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured
as the Counselor, Helper, and Advocate, the One Who "proceeds from
the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth. In the
covering of His Tent He will hide me. On a Rock He raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be alone, be
protected, pray,
and hear from
ב YâHuWsHúa.
Knowing there is such a place is a matter of faith. Going back time and
again, that's a matter of building a relationship. You need not have an
advanced degree in any subject, need not have memorized Scripture
from beginning to end, but instead
be aware the
Of Y’Ishra’al
Has a place for each Jew and Gentile who will open their minds and
hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they love to
stand and pray in the synagogues and in the corners of the streets,
that they may be seen by men. Most certainly, I tell you, they have
received their reward. But you, when you pray, enter into your inner
chamber, and having shut your door, pray to your Father Who is in
secret, and your Father Who sees in secret shall reward you openly. In
praying, don’t use vain repetitions, as the Gentiles do; for they think
that they shall be heard for their much speaking. Therefore don’t be
like them, don't you see that your Father knows what things you need
before you ask Him.
The truth in reality is visited in this secret place AND must be shared
by those who will live or else ... they will perish ... in darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a basket,
but on a stand, that those who come in may see the Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my path.
The lamp of the body is the eye. Therefore when your eye is good, your whole
body is also full of Light; but when it is evil, your body also is full of
darkness. Therefore see whether the light that is in you isn’t darkness.
If therefore your whole body is full of Light, having no part dark, it
shall be wholly full of Light, as when the Lamp with its bright shining
gives you Light.”
ב
With this in mind, heart soul and strength let us study together in the
Raukh
And now brothers and sisters
Come out of the secret place bearing light!
Who see it from afar? The Secret Place, here, shines a bit of light so
many can see from afar. The topics we have chosen are addressed to
Jew and Gentile together. We do this because that is what the Bible
does. This opens the window to make more sense of what Scripture
tells us!
In the secret place is plain language, something simple to read. This is a
mere starting place for deeper consideration.
If the Raukh of
Has moved your Raukh to seek out his word
www.slideshare.net/Keiyah
Before the study I wish to point out that only the WORD is the
TRUTH, be it days, months, years, hence the calendar is “sola
Scriptura” based.
http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-
updated
Dan_7:25
And it shall speak words opposing the Most High, and it will wear
down the pure ones of the Most High Ones, and it will try to change set
times (Festivals) and Law, (Lawlessness) and they shall be granted into
its hand for a time and times and half of a time.
And then I will profess to them,
‘Never did I acknowledge you: even if you are on My lap and do not do
the will of My Father Who is in heaven, out of My lap will I cast you
away! Depart from Me, all ye workers of Lawlessness!’
So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:
“You shall surely hear, but you shall not understand; and you shall
surely see, but you shall not perceive! For the heart of this people has
grown thick, and they do hardly hear with the ears, and they have shut
their eyes, lest they should see with their eyes, and with their ears
they should hear, and their heart should understand, and they should
return to Me and I should cure them.
The Hebrew Bible is fully aware of that. Deuteronomy declares the
worship of sun, moon,
and stars as allotted by
that is to all the other peoples
Dev 4:19.
And lest thou lift up thine eyes unto Shomayim, and when thou seest
the
Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va
HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)
them, and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim.
Duet 4:19
"or lest you lift up your eyes to the heavens and see the sun, the
moon, the stars, and all the armies of heaven, you should be impelled
to bow down to them or enslave yourselves to these [things] that
has apportioned to all the nations under the whole heaven;
Anyone can see the heavenly bodies, but we have heard from
There is no “hard copy” of Him! People want something they can
identify with, which is what makes the “god-man” concept so attractive,
because it makes them think they can be gods too. We can only
understand what
Allows us to know about Himself, and we cannot control what we cannot
comprehend. Apportioned: divided, assigned, distributed; Aramaic,
"designated to serve". I.e., He gave them to all the nations and they
are common (contrast v. 20).
But none of them is to be identified specifically with
Dev 4:20
But Hashem hath taken you, and brought you forth
Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am
Nachalah (a people of inheritance), as ye are yom hazeh.
"But
has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized
possession, just as [is the case] today."
Any wood placed into a furnace for smelting iron would be consumed
immediately. Egypt completely used them up, while feeding them—like
pack animals. Even the products forged of iron there—chariots—were
used to kill them. Now they were going to a place that would serve
them rather than consuming them. Nothing in the Tabernacle was
made of iron;
Had no use for it at this point. Prized possession: How awesome! Why
throw away such a rare privilege and settle for something that the
nations all stoop to--nations that He considered a mere drop in the
bucket in comparison
Yeshayah40:15?
Surely the Goyim are like a drop in a bucket, and are accounted as dust
of the scales; surely He taketh up the iyim (islands) like fine dust.
Isa 40:15
See, nations are as a drop in a bucket, and are reckoned as dust on the
balance. See, He lifts up isles as fine dust.
Today we see the illegitimate worship of these celestial bodies, within
those who claim to WORSHIP
How many more times will Y’Ishra’al turned to
HIS CREATION and not their CREATOR
Melachim Bais 23:5,
And he did away with hakemarim (the idol priests), whom the Melachim
of YahuwDah had ordained to burn ketoret in the high places in the
towns of YahuwDah, and in the places around Yerushalayim; them also
that
Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to
the mazalot (constellations) and to all the Tzeva HaShomayim.
2 kgs 23:5
And he put down the black-robed priests whom the sovereigns of
YahuwDah had appointed to burn incense on the high places in the
cities of YahuwDah and in the places all around Yerushalayim, and those
who burned incense to Baʽal, to the sun, and to the moon, and to the
constellations, and to all the host of the heavens
Melachim Bais 23:11
And he took away the susim that the Melachim of YahuwDah had
dedicated to the shemesh, at the entrance of the Beis Hashem, by the
chamber of Natan-Melech the saris, which was in the colonnades, and
set eish to merkevot
Hashemesh.
2 Ki 23:11
And he did away with the horses that the sovereigns of YahuwDah had
given to the sun, at the entrance to the House of
By the room of Nathan-Melek ̱ the eunuch, that were in the court. And
he burned the chariots of the sun with fire.
Yirmeyah 8:2
And they shall spread them out before the shemesh, and the yarei'ach,
and all the tz'va haShomayim, whom they have loved, and whom they
have served, and after whom they have walked, and whom they have
consulted, and whom they have worshiped; they shall not be gathered
up, nor be buried in a kever; they shall be like domen upon the surface
of ha'Âthâ´m ah.
Yirmeyah 8:2 ;( modern version)
And shall spread them before the sun and the moon and all the host of
the heavens, which they have loved and which they have served and
after which they have walked, which they have sought, and to which
they have bowed themselves. They shall not be gathered nor buried;
they shall be for dung on the face of the earth.
And He brought me into the khatzer Beis Hashem hapenimit [i.e., the
Court of the Kohanim], and, hinnei, at the petach (entrance) of the
Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five
and twenty ish, with their backs toward the Heikhal Hashem, and their
faces toward the east; and they bowing down toward the east
worshiping the sun.
Ezek 8:16
And He brought me into the inner court of the
House of
And there, at the door of the
Hĕk ̱al of
Between the porch and the altar, were about twenty-five men with
their backs toward the
Hĕk ̱al of
And their faces toward the east, and they were bowing themselves
eastward to the sun.
Yet in the creation story these celestial elements are simply taken as
creatures like any others
Any word Highlighted is a point to ponder the treasure hidden in
scripture
Mat 24:22
And if those days were not shortened,
No flesh would be saved,
but for the sake of the chosen ones
those days shall be shortened.
DNA databases are big business
The case of storing infant blood samples without parental consent,
recently in the news claimed it was for medical research into birth
defects, childhood cancer and environmental toxins. They never said
they were turning over hundreds of dried blood samples to the federal
government to help build a vast DNA database — a forensics tool
designed to identify missing persons and crack cold cases.
Bber 6:!
When humankind began to multiply on the face of the earth, and
daughters were born to them, the sons of Aluahiym saw that the
daughters of humankind were beautiful. Thus they took wives for
themselves from any they chose.
So the YHWH Aluahiym said, “My Raukh (spirit) will not remain in
humankind indefinitely, since they are mortal. They will remain for 120
more years.”
The Nephilim were on the earth in those days (and also after this)
when the sons of Aluahiym were having sexual relations with the
daughters of humankind, who gave birth to their children. They were
the mighty heroes of old, the famous men.
Mar 13:20
“And if the Master had not shortened those days, no flesh would have
been saved; but because of the chosen ones, whom He chose, He
shortened the days.
2 Qorinthíym 13:1
Every matter shall be established upon the mouths of two or three
witnesses
Who are the elected chosen ones according to scripture
Elect according to the foreknowledge of YHWH the Father, through
sanctification of the Raukh (Spirit), unto obedience and sprinkling of
the blood of YaHuWsHua HaMeshiakh
Sanctification
is YHWH's will for the believer, and His purpose in calling him by the
gospel, it must be learned from YHWH, as He teaches it by His Word,
and it must be pursued by the believer, earnestly and undeviatingly, For
the sacred character, (hagiosune), is not vicarious, i.e., it cannot be
transferred or imputed, it is an individual possession, built up, little by
little, as the result of obedience to the Word of God, and of following
the example of YaHuWsHua , in the power of the Raukh HaQodesh,
The Raukh HaQodesh is the Agent in sanctification, the sanctification
of the Raukh (Spirit) is associated with the choice, or election, of
YHWH; it is a Divine act preceding the acceptance of the Gospel by
the individual
This then is the truth, establish by the mouth of two or three
witnesses
Many stumble here, and are a testimony to themselves that they are
not of YHWH, stuck in the rut of life, they continue to be blind and
follow the blind, they neither have the RIGHTEOUSNESS of YHWH
governing them , nor OBEY HIS WORD; to WALK in the FOOTSTEPS
OF YAHUWSHUA,
But rather fall for human traditions
Qowloçíym 2:8.
Look out, lest there shall be anyone who makes a prey of you through
“Yehuwthíy” sophistry and empty deceit according to the traditions of
the sons of ’Âthâ´m, according to the constituents of the world, and
not according to the Anointed!
Philosophia here specifically refers to “Yehuwthím” sophistry, though it
is not mentioned. As to why we use the term, “Yehuwthím”, this is
their self-applied name which is a corruption of the tribe’s true name,
Yâhuwthâ´h. These are the original name-censors who take this to the
extreme (see their number system). “Yehuwthím” or “Yehuwthíy” is
used in these texts only when it is applied to this name-erasing
religious group.
Yirmeyahu 8:8
“How can you say, ‘We are wise, and YHWH’s Torah is with us’, [when]
in fact, look--the lying pen of the scribes has perpetrated fraud?
Which again validates the point
Qowloçíym 2:20.
Then if ye died together with the Anointed from the regiments of the
world, why, as if alive, do ye subject yourselves by the world’s decrees?
Why do you label yourselves with false beliefs?
Gal. 4:3
In this way we also, when we were infants, we were enslaved by the
regiments of the world
Gal. 4:9
But now, having acknowledged YHWH, and more so, having been
recognized by YHWH, how do ye turn back again onto the feeble and
destitute regiments from before, to which ye desire to be enslaved all
over again?
Shall we fall again into man’s attempts to keep the calendar according
to man?
Is this a question to those who follow false beliefs in so much has to
say
“Following man’s interpretation of the scriptures
DO YOU NOT KNOW SCRIPTURE INTERPRETATES ITSELF
Gal. 4:10.
Ye scrupulously observe feast days, and new moons, and feast seasons,
and years!
Return to Me and I should cure them.
How do we read the above?
False worshippers of the Sun Moon and Stars
The Hebrew Bible is fully aware of that. Deuteronomy declares the
worship of sun, moon, and stars as allotted by
that is to all the other peoples
But strictly forbidden for Y’Ishra’al
Red = OJB
Green = Modern day translation
Dev 4:19.
And lest thou lift up thine eyes unto Shomayim, and when thou seest
hashemesh, and the yarei'ach, and the kokhavim, even all the tz’va
HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)
them, and serve them which Hashem Aloheicha hath divided unto kol
HaGoyim under kol HaShomayim.
Translated it reads
"or lest you lift up your eyes to the heavens and see the sun, the moon,
the stars, and all the armies of heaven, you should be impelled to bow
down to them or enslave yourselves to these [things] that אהיה has
apportioned to all the nations under the whole heaven;
Anyone can see the heavenly bodies, but we have heard from
There is no “hard copy” of Him! People want something they can
identify with, which is what makes the “god-man” concept so attractive,
because it makes them think they can be gods too. We can only
understand what
Allows us to know about Himself, and we cannot control what we cannot
comprehend. Apportioned: divided, assigned, distributed; Aramaic,
"designated to serve". I.e., He gave them to all the nations and they
are common
But none of them is to be identified specifically with
Dev 4:20
But Hashem hath taken you, and brought you forth
Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am
Nachalah (a people of inheritance), as ye are yom hazeh.
I am afraid for you, lest somehow I have labored in vain for you!
Qowloçíym 2: 14.
And He Himself has blotted out, in His commandments, the hand
Writing of our debts which was set in it against us,
Examining this clause carefully: it is clear that what was blotted out
and even borne up by Him was the portion of the decrees’ writing which
was against us, that is, the negative consequences. The commandments
themselves, however, are not written against us, they are for us, in
order to (1) love YHWH more than all things and to (2) love our fellow
as ourselves. Those who use this verse to say that all the Law was
blotted out promote lawlessness.
So He has borne it up out of the midst, and He nailed it fast to His
gallows-tree,
Shemot 34: 5-7
Then YHWH descended in the cloudy mass, and he presented himself
to Him there, and called on the name of YHWH.
In the midst of Moshe’s fear, as he goes up hoping his actions will
satisfy the judge and let forgiveness come to the people, YHWH uses
His Name of mercy. Knowing that YHWH had come to bring provision
to His people had to be a relief to Moshe.
And YHWH passed by above his face and proclaimed, "YHWH! YHWH!
Merciful Äl who shows pity, slow to anger and abundant in kindness and
faithfulness [truth],
The very fact that He allowed Moshe to replace the slabs he had
broken was mercy. Yet Yonah used this very concept as his excuse to
avoid bringing YHWH’s message to Nineweh.
Yonah 4:2
"Faithfully guarding kindness for thousands, lifting off twistedness and
transgression and sin, yet by no means making them innocent--laying
the iniquity of fathers on sons and grandsons as a charge to the third
and fourth [generation]."
Faithfully guarding: Aram., "maintaining". Not entirely unpunished:
Some had been slain for the golden calf incident, while others were
spared. Lifting off: carrying away; figuratively, forgiving. There are
three categories in which we need His forgiveness.
Twistedness
is bending the truth or bending His words to fit our preferences or a
different agenda than His.
Transgression
is revolting, rebelling, trespassing across a line, or simply breaking away
from the community for our own selfish purposes.
Sin
simply means “missing the target” or “wandering off track”
(intentionally or not)--not living up to the standard He sets for us, or
changing some details so that His building is no longer built according
to the plans He provided.
The first two—which are essentially moving the target (i.e., trading the
Torah for morality, changing what it is that we are shooting for) and
ignoring the target—are far worse than sin, which implies that one
respects the true target and is trying to hit it, but does not fully
succeed. His forgiveness is not automatic, but has the prerequisites of
our confession, asking for His pardon, and turning away from the same
practices. He has not declared rebellion to be a clean thing just
because He decided to forego the punishment a few times, in His
patience. He looked on His people’s errors as we would a small child’s—
needing correction for sure, but cognizant of the fact that they do not
know as much as we do. Forgiveness is a precious thing not to be had
by those who will do nothing with it. From this process we are meant
to learn to stay away from the problem! While, like Hoshea, for the
sake of her children He paid the debts His straying bride had run up
while she cheated on Him, He is not preventing her from getting back
into debt again. He takes her back, but expects her to be a decent
mother, changing her priorities so she will become the kind of person
that such things do not stick to anymore. If she does not exercise this
discipline, her children will end up with the same problems she had.
What you treat is clean is what your children will think “clean” is.
Qowloçíym 2: 15.
And having divested Himself of His body,
He became a Shepherd to His People
He exposed the principalities and the authorities, and shamed them
publicly [by it, triumphing over them] in His Person.
I AM
Deut 6:4
ShaMa Y’Ishra'al YHWH "Aluhaynuw YHWH, echad
Hear, Y’Ishra’al: YHWH is our Aluahiym! YHWH Is One!
(Listen, Y’Ishra'al! YaHuWaH is our Aluahiym! Only YHWH!)
Deut 6:5
and you shall love [long for] aleph-taw YaHuWaH your Aluahiym with all
your heart, and with all your being, and with all your might. (me'ode)
Long for: or, love—be passionately committed to. Resolve: literally,
heart—the innermost center of our being, where we find our balance--
the seat of our motivation, determination, and inclinations. Before
embarking on any venture, we must ask how it will put Him first. If it
cannot, there is no place for it. Unlike the Gentiles, we are to seek His
kingdom and His righteousness first.
Mat. 6:31-33
"So then [if YHWH so thinks of you], don't worry, saying, 'what will
we [have to] eat? What will we drink? With what will we be clothed?'
Mat. 6:32.
"All of these are what the Gentiles [spend their energy] striving for,
but your Heavenly Father is mindful [of the fact that] that you need
every one of them.
No one in his audience wished to be associated with what Gentiles
did, so He adds this as one more motivation. This echoes
Yirmeyahu's 10:2
"Do not learn the ways of the nations".
Aram. Has "worldly people".
("Those who throw off the yoke of Torah inherit the yoke of "worldly
affairs";
Compare
Rom. 6:18
And having been set free from sin, ye became bondmen to
righteousness.
They are the ones subjected to futility
This does not endorse sin, but righteousness
Rom. 8:20
For when ye were bondmen of sin, ye were free from righteousness.
They are going in vicious circles and getting nowhere, while YHWH has
created a counter-history, Y’Ishra’al, which has a goal and a direction,
and those occupied with it can be free from mundane cares. The
thought is the same as "
You follow Me, and let the dead bury their own dead!"
Rom. 8:22;
But now, having been set free from sin, and having become bondmen to
YHWH, ye have your fruit unto purity, and the goal is endless life!
more fully in
Luwqá’ 9:60
But Yâhuwshúa` said to him:
“Leave the dead to celebrate funeral rites of their own dead, but you
go off, announce the reign of YHWH!”
Mat. 6:33.
"So [instead], enquire after YHWH's Kingdom and his righteousness,
and all these things will be given to you as added benefits.
Kingdom: or dominion. Righteousness: in this context, it probably
refers to meeting others' needs, though it may apply more generally.
How do we do this?
By obeying the Torah, which is summarized here. It comes from a root
meaning to bake bread.
1 Qorinthíym 10:17
Because like one loaf, we the many ones are one body, for we all
partake from the one loaf.
Passion: soul, life-force, or appetite, from a root meaning inhale or
refresh oneself. What the wicked hunger for will leave him hungry, but
what the righteous “eats” will satisfy him.
Mishle 13:25
The righteous one eats to the satisfying of his soul,but the belly of
the wicked goes hungry.
Resources: the same word used in Hebrew for “very much”, from a root
meaning to rake burning coals or embers together. What should burn
within us is love for YaHuWaH. How do we love Him with our
resources? By giving them away for His use. We would waste them if
we spent them all on ourselves, but if they are in His “account”, they
last forever. When we give them up, they no longer weigh us down.
YaHuWsHua said this verse was the greatest commandment in the
Torah. But He said a second was “like it”—that of loving our neighbor as
ourselves.
Lev. 19:18
You shall not take vengeance, nor bear any grudge against the children
of your people; but you shall love your neighbor as yourself. I am
YHWH.
This is because loving those from the same flock—literally, who graze
from the same pasture as we do—is a large part of what YHWH wants
from us
Mikha 6:8
He has shown you, O man, what is good. What does YHWH require of
you, but to act justly, to love mercy, and to walk humbly with your
Aluahiym?
so if we do not do this, we will not truly be loving YaHuWaH either.
1 Yâhuwchânâ’n 4:20
If anyone might say: “I affectionately love YHWH” yet might hate his
brother, he is a liar! For he who is not affectionately loving his
brother whom he has seen, how is he able to affectionately love the
mighty One Whom he has not seen?
1 Yâhuwchânâ’n 4:21.
And this [v.7] is the commandment we have from Him, so that he who
affectionately loves YHWH should also affectionately love his brother!
Exact Hebrew translation.
Here, O Y’Ishra'al, I AM HE WHO IS SELF EXISTENT, The Great 'Al
of All Increase; I AM HE WHO IS SELF EXISTENT, The Only One.] .
“And YHWH transitioned on His face as YHWH proclaimed: “YHWH
the mighty One [singular = Father]: compassionate and merciful, slow
to anger, and abundant of kindness and truth; maintaining kindness to
the thousands, BEARING AWAY perversity and rebellion and sin, but
He surely shall NOT acquit, punishing the evil of the fathers on the
sons and on the sons of the sons onto the third and onto the fourth
generation!” This releasing and bearing away our sin is nearly always
mistranslated “forgive” in establishment translations, which means
ACQUIT. For us who believe on His name, He paid our punishment,
bearing away the punishment Himself, further proving He is YHWH.
Shemot 34:5
YHWH descended in the cloud, and stood with him there, and
proclaimed the Name of YHWH.
Shemot 34:6
YHWH passed by before him, and proclaimed, “YHWH, YHWH an Al
compassionate and showing favor, slow to anger, and abundant in loving
kindness and truth,
Shemot 34:7
Keeping loving kindness for thousands, BEARING AWAY perversity and
rebellion and sin; but will by no means acquit the guilty, visiting the
iniquity of the fathers on the children, and on the children’s children,
on the third and on the fourth generation.”
For the Remnant
This releasing and bearing away our sin is nearly always mistranslated
“forgive” in establishment translations, which means ACQUIT. For us
who believe on His name, He paid our punishment, bearing away the
punishment Himself, further proving He is YHWH."
SO LETS UNDERSTAND THIS IN PLAIN CONTEXT
1 Kepha 2:24
Who His Own self bore our sins in His body on the execution stake,
that we, having died to sins, might live to righteousness; by Whose
wounds trickling with blood you were healed.
One condition we must meet;
“If you believe with all your heart,
Act 8:37
And Philip said, “If you believe with all your heart, it is permitted.” And
he answering, said, “I believe that YaHuWsHua HaMeshiakh is the Son
of Aluahiym.”
Debarim6.6
These words, which I command you this day, shall be on your heart;
And these words that I am commanding you today shall be on your mind
On your mind: Aramaic, "taken to heart". You are the one who has to
determine to accomplish these things. It is not His job to make us
inclined toward them; do not ask Him to do what He expects you to do.
Of course He will grease the wheels if you do, but rather than feeling
sorry for yourself because of your weakness, do something about it!
Debarim 6:7
and you shall teach them diligently to your children, and shall talk of
them when you sit in your house, and when you walk by the way, and
when you lie down, and when you rise up
Our children are called “arrows in a quiver” in Tehillim 127:4. This is
how we make them most effective. Make sure they understand the
"main point", or "teach incisively". Teach them specifically how it
relates to them: “This command is about YOU.” It means to make an
impression on them as a signet would clay, and in the intensive form, it
means to pierce them—make sure the words “get inside” them.
Mystically, we see here the four stages of life: sitting in your house is
being in the womb, and we should indeed be speaking Torah to our
children while they are still there; walking on the road is living out our
lives; we lie down in death (and we must give them a Torah viewpoint on
this as well), and arise at the resurrection
Debarim 6:8
You shall bind them for a sign on your hand, and they shall be for
symbols between your eyes.
What is bound on: or "head-ornaments". Taking this literally does not
deter from its figurative meaning, but actually reminds us of it in a
very vivid way, as long as it is not done merely by rote; that
accomplishes nothing. Between the eyes is what someone will see most
prominently when looking at us; will our children see the Torah
“written” there?
Debarim 6:9
You shall write them on the door posts of your house, and on your
gates.
Doorposts: to let everyone who enters know that this is the rule in
this house. Your gates: This would seem redundant with doorposts, but
it can also apply to the seat of a city's judicial rulings. All of a
community’s dealings, legally binding or otherwise, must be based on
the Torah. It can also refer to our bodily orifices, through which sin
often gains entrance. (Bber.4:7; Ya’aqóv 1:26) YHWH gives us beards to
“guard” the eye and nose gates, pe'ot of hair to guard the ear gates,
and tzitziyoth, on which are often "written" YHWH's name, near the
sexual organs to remind us who we and our seed belong to.
Debarim 6:10
It shall be, when YaHuWaH your Aluahiym shall bring you into the land
which He swore to your fathers, to Abraham, to Yitshaq, and to
Ya'aqob, to give you, great and goodly cities, which you didn’t build,
Debarim 6:11
and houses full of all good things, which you didn’t fill, and cisterns dug
out, which you didn’t dig, vineyards and olive trees, which you didn’t
plant, and you shall eat and be full;
Some of our enemies would be chased away so suddenly that they would
leave everything behind. (v. 19l Shemot 23:27)
Debarim 6:12
Then beware lest you forget YaHuWaH, who brought you forth out of
the land of Mitsrayim, out of the house of bondage.
When He gives us all these “bonuses”, we must not forget where they
came from. And it is not only the wealth that might make us forget; it
is the paraphernalia they leave behind that might fascinate us and
wonder about the Aluahiym of those who “gave” us the houses. We are
meant to be “fat sheep”, thriving and prospering, but not so fat that
we become spoiled, thinking YHWH owes this to us or that we gained it
all this ourselves.
Debarim 6:13
You shall fear YHWH your Aluahiym; and you shall serve Him, and shall
swear by His name.
If you fear Him properly, you are allowed to swear by His name,
because you will have learned to make appropriate oaths. While no one
is required to make an oath (23:22), this is an aspect of the Torah that
both Judaism and Christianity have lost, due to a mistranslation of
YaHuWsHua’s words in Mat. 5:34 into Greek and the great lengths the
Talmud goes to in subverting this command because of a prohibition on
using YHWH’s name. Whatever commitments we make must be for His
purposes. We must be so sure that we are doing what He wants that
we call on Him to hold us accountable to complete it.
Debarim 6:14
You shall not go after other mighty ones, of the mighty ones of the
peoples who are around you;
By which you will swear: since this would seem to contradict
YaHuWsHua’s recommendation that we not swear at all, especially by
heaven (often a euphemism for YHWH Himself), we should look into
the other meanings of the word. Indeed, the phrase could just as well
read, "His is the Name in which you will be complete." His Name opens
many doors, and there is no need to enter any others.
In a nutshell that is the problem with the world today
YOU DO NOT BELIEVE 100%
And so continue to live in darkness,
The Litmus test for the chosen
Test ye yourselves if ye are within the persuasion:
dokimazo
(G1381),
prove your selves!
How you may ask
Rom 12:2.
And do not conform yourselves to this age, instead be transformed to
the renovation of your understanding, for you to discern what the good
and well-pleasing and perfect desire of YHWH is.
Or don’t ye acknowledge yourselves that Yâhuwshúa` is the Anointed
One within you?
You have entered a convocation
Rom 12:1
Therefore I appeal to you, my brothers, through the compassions of
YHWH to present your convocation bodies a living, pure, well-pleasing
offering to the Mighty One, by your service of the Word.
The participle and two adjectives “alive, Sacred, and pleasing to
YHWH” are taken as predicates in relation to “sacrifice, “that
believers can now offer,
2 Co 13:5
Examine yourselves whether you are in the belief – prove yourselves.
Or do you not know yourselves that YaHuWsHua HaMeshiakh is in you,
unless you are disapproved.
Dwell in the Human Rúakh (Raukh (spirit)) of
the Anointed and live!
Romans 8:9.
But ye are not in the flesh, rather in the Raukh (Raukh (spirit)), if
indeed a Raukh (spirit) of YHWH dwells in you; but if anyone does not
hold the Raukh (Raukh (spirit)) of the Anointed, this one is not His.
1 Yâhuwchânâ´n 4:1
Beloved, do not believe every spirit; instead scrutinize the spirits
whether they are from YHWH, because many predicators of the Lie
have gone out into the world.
1 Yâhuwchânâ´n 4:2.
By this, ye recognize the spirit of YHWH: every spirit which professes
that Yâhuwshúa` is the Anointed One Who has come in flesh, is from
YHWH;
Romans 8:10.
Yet if the Anointed is held in you, the body indeed is held dead on
account of sin, but the Raukh (spirit) holds life through rectification!
Romans 8:11.
So if the Raukh (spirit) of the raised-up Yâhuwshúa` from among the
dead dwells in you, He Who raised up the Anointed from among the
dead will make also your mortal bodies to live through the indwelling
Raukh (spirit) of His in you.
Romans 8:12.
So then, my brothers, debtors we are, but not to the flesh to walk by
the flesh,
Romans 8:13.
For if ye live in the flesh, ye are about to die. But if by the Raukh
(spirit) ye put to death the practices of the body, ye will live!
Bnëy YHWH
Romans 8:14.
For as many as are led by YHWH’s Raukh (spirit), these are Bnëy
YHWH! (Sons of YHWH)
Yâhuwchânâ´n’s Glad Tidings 1: 14,
And the Word became flesh, and tabernacled among us, and we
perceived His Honor, an Honor as of the Sole-of-kin from a Father full
of favor and truth!
This is a reference to the fact that Yâhuwshúa `chose the First day of
the Feast of Tabernacles, to be born. This is calculated using the
references in Luwqá’ 15 (He also chose the eighth day of the Feast of
Tabernacles to be circumcised.) He made this pre-ordained Birthday
an eternal Feast Day. So to NOT celebrate birthdays ISN’T a
doctrine from YHWH, however, remember that the Roman Papal
calendar is not the one of YHWH, and that the traditional method of
birthday celebrations are pagan.
MattithYâ´huw 13:38,
And the field is the world; and the good Seed, these are the Sons of
YHWH; but the darnel are the sons of Bliyyá`al (worthlessness),
Romans 8:15.
For ye did not receive a Raukh (spirit) of bondage again unto fear,
instead ye received a Raukh (spirit) of adoption, whereby we call our
Father:
Freedom from sin and death
Romans 8:1
¶ Then now there is not any condemnation to those who are within the
Anointed Yâhuwshúa`, who do not walk by the flesh,
Romans 8:2.
For the Law of the Raukh (spirit) of Life within the Anointed
Yâhuwshúa` has set you free from the Law of sin and death
Romans 8:3.
because of the inability of the Law to be fulfilled (v. 4), in that it was
unable to be fulfilled on account of the flesh; therefore on behalf of
sin, the Mighty One, when He sent His own Son in a likeness of the
flesh of sin, has condemned the sin in the flesh,
Romans 8:4.
in order that the Law’s righteous judgment should be fulfilled in us,
who walk not by the flesh, rather by the Raukh (spirit).
Romans 8:5.
For they that are in the flesh, mind the things of the flesh, but those
in the Raukh (spirit), the things of the Raukh (spirit).
Romans 8:6.
For the mindset of the flesh is death, but the mindset of the Raukh
(spirit) is life and peace.
Romans 8:7.
For that very reason, the mindset of the flesh is for the Adversary
against YHWH, because it is not subject to the Law of YHWH, for
neither can it be!
Romans 8:8.
So they that are in the flesh cannot please YHWH
Footnote:
Gal. 2:20,
So I have been hanged on a gallows-tree with the Anointed – now I live
no longer, but the Anointed lives within me! And now that [life] which I
live in flesh, I live in persuasion: that of the Son of the mighty One,
Who affectionately loved me and gave His Self over for me!
We who believe with our whole hearts believe we were hung upon the
same tree has YaHuWsHua, and yet sin (transgress the
commandments) you make null and void HIS RIGHTEOUSNESS, and
miss the mark…….; you still live in the rut you have always
Eph. 3:17,
The Anointed will dwell in your hearts through the persuasion,
(Righteousness) being rooted and founded in affectionate love ,
Col. 1:27,
To whom YHWH did wish to make known this secret of what the
abundance of the praise is among the heathen masses, which is the
Anointed Yâhuwshúa` (YHWH is deliverance/wealth) being within you,
the hope of your praise,
1 Yâhuwchânâ´n 4:4.
But ye are from YHWH, little children, and ye have overcome them,
because greater is He Who is in you than he who is within the world!
Recognizing you are not rejected is half the battle
Here is my hope; My prayer
Yet I hope that ye will recognize that we are not rejected And I pray
to YHWH that ye may do nothing evil: not in order that we may appear
approved, rather in order that ye may do what is right, though we may
appear as rejected. For we do not have any force against the Truth,
instead, for the Truth! For we rejoice when we may be weak, and when
ye may be full of force! So this we also pray for: your thorough
equipment.
Due to this, I write these things being absent in order that, being
present, I may not employ abruptness according to the authority that
YHWH gave me, for edification and not for demolition. The rest,
brothers, is to be glad, be thoroughly complete, be encouraged, have
the same opinion, be at peace; and the mighty One of affectionate love
and peace shall be with you. Bid one another peace with a pure kiss. All
the pure ones bid you peace!
The favor of our Sovereign Yâhuwshúa` the Anointed, and the
affectionate love of the mighty One, and the sharing of the Raukh
(spirit) of the Pure One be with all of you, âmë´n (certainly).
Would you put the Raukh HaQodesh, in disobedient skin
(can darkness share in light)
Mat9:17
“Neither do they put new wine into old wineskins, or else the wineskins
burst, and the wine is spilled, and the wineskins are ruined. But they
put new wine into fresh wineskins, and both are preserved.”
Mar 2:22
“And no one puts new wine into old wineskins, otherwise the new wine
bursts the wineskins, and the wine runs out, and the wineskins are
ruined. But new wine is to be put into fresh wineskins.”
Luk_5:37
And no one puts new wine into old wineskins, otherwise the new wine
shall burst the wineskins and run out, and the wineskins shall be ruined.
Luk 5:38
“But new wine is put into fresh wineskins, and both are preserved.
Luk 5:39
“And no one, having drunk old wine, immediately desires new wine, for
he says, ‘The old is better.’ ”
Mind the eternal; leave the ways of the world
Finally, dear Brothers and Sisters,
Qoc 3:1
1If therefore ye were roused together with the Anointed, seek the
things above, where the Anointed One is sitting at the right-hand side
of the mighty One:
Qoc 3:2.
Direct yourself by the things from above, not the things on the earth,
Qoc 3:3.
For ye did die, and your life has been concealed, together with the
Anointed, by the mighty One.
Qoc 3:4.
When the Deliverer with our life might be shown, then also ye,
together with Him, shall be shown in honor.
Qoc 3:5.
Therefore put to death your body parts that mind the things on the
earth [v.2]: fornication, uncleanness, passion, evil longings, and
covetousness (which is image worship),
In His Name
Blessed be, in His name
YHWH be with you.' and they answered him, YHWH bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they heard
that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O
YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,
and said, what will ye that I shall do unto you they say unto Him,
YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion
[on them], and touched their eyes: and immediately their eyes received
sight, and they followed him.
His servant and yours
shalowm in Righteousness
by the GRACE of YHWH
GO I
keiYAH
nätzräya
Remember me and pray for me that YHWH will be gracious unto me and
be merciful unto my sins which I have sinned against him. Peace be to
them that read and that hear these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel
Vineyard, though worthy of his Comfortable support while in the work.
Should never preach for hire, or make a secular traffic of the Raukh
(Raukhual work): what a scandal is it for a man to traffic with gifts
which he pretends, at least, to have received from the Raukh
HaQodesh, of which he is not the master, but the dispenser. He who
preaches to get a living, or make a fortune, is guilty of the most
infamous sacrilege