800 values-other idea

800 Values for New Era Human Being

800 Values for New Era Human being（Second Edition）

Deiform Buddha

Chapter 18：Other Ideas

561. Mankind has three origins: the origin from the pyramid, the origin

from the Garden of Eden, and the reincarnation of the dragon.

562. The core of culture is soul, the nucleus of soul is belief, and core of

belief is the Greatest Creator. Different beliefs will mold different souls,

different souls will give birth to different cultures, and different cultures

will bring about different means of production and living and different

social operation mechanisms.

563. Everything is born out of nothing, and everything may return to

nothing. The more one has, the less one will have. You can have

everything when you own nothing. You have nothing when you own

everything. The more you own, the greater the emptiness you will feel.

The greater the nonentity, the more real the existence will be. To ascend

to the status of a celestial being, you must be in the state that you own

nothing and yet have everything. That you own nothing and yet have

everything is no paradox, instead it is a secret for you to move toward the

beautiful space of life.

564. When you have no place to abide in, you actually have every place

to abide in; when you have places to abide in, you actually have no place

to abide in. Only if your soul can transcend over all phenomena and your

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nature can burst in full bloom, will you arrive at the wonderland of

Elysium World.

565. Different forms give birth to soul, and soul can transcend over

different forms.

566. The Greatest Creator has endowed us certain amount of free

consciousness. We shall choose ourselves where we shall go. Everyone

shall be responsible for his own choice. Reality is the portraiture of the

free consciousness of LIFE. We have no one to blame, we cannot blame

the heaven, the earth, the society, and other people. If we should decide

what is wrong, we can say that there is nothing wrong with the universe

and the world, there must be something wrong with ourselves. If we

cannot understand this, we will lead a muddleheaded life; if we have

understood this, we will have a clear and definite life.

567. Do not think that there is no one in charge of the earth. Ever since

genesis, this earth has had its master. He has never left the earth. He loves

mankind and has endowed us free will. He allows us to fully enjoy the

wonder of the great garden of earth. Man cannot control the earth, and

man cannot conquer heaven. Man can only survive and live on the earth

according to the will of his creator. Man must think how he should exist

and live so that he can conform to the will of the master of the earth. As

long as man’s wish and actions conform to the will of the master of the

earth, man will have a better future. If man deviates from the will of the

master of the earth, his future will become more and more gloomy.

568. Religion and political party are one of the sources of social

disturbances and unrests. Conversion to a religion amounts to the

abnegation of freedom of soul. Becoming a member of a political party

means the abnegation of freedom of life. The abnegation of freedom


means that you are willing to be a slave. A slave with no freedom in spirit,

thinking, soul, and flesh will be the accomplice of evils and will be ready

to launch bloody attack against his compatriots at any time under the

altisonant excuse and under the guise of ornate dictions.

569. Everything within the range of rational numbers is a destiny.

570. Coincidence is the superficial phenomena of the development of

things. It is tangible and can be perceived. Coincidences are isolated from

each other. Inevitability is the main body of the development of things. It

is intangible and cannot be perceived through vision, hearing, olfaction,

taste, and touch. Inevitability can be perceived only through spiritual

percption. The superficial phenomena of a thing are decided by its

essence. The coincidences of superficial phenomena are guided and

restricted by the inevitable law of the main body. Therefore, what seems

to be contingencies are actually an inevitable result.

571. The tiny difference in the microcosmic nucleus is the huge

difference in the macrocosmic phenomena.

572. Everything exists for its own purpose and function. There is nothing

that does not have a purpose and function.

573. Everything follows its kind, every person follows his mind, every

mind follows its soul, and every soul follows its master. There is no

exception. God belongs to the category of god, goblin belongs to goblin,

Buddha belongs to Buddha, monster belongs to monster, man belongs to

man, ghost belongs to ghost. This is how things are. Those belonging to

heaven will enter the land of heaven; those belonging to hell will go to

hell; those belonging to the human world will stay in the human world.

The net of heaven has large meshes, but it lets nothing through.


574. Poverty may lead to its opposite, the ending may start a new

beginning.

575. As observable from the holographic state of the universe, there are

no parallels that do not intersect each other or divert from each other.

Parallels will also intersect each other or divert from each other.

576. All profound mystery lies in the holographic order.

577. Everything is an interaction between yin and yang. Man, being one

of everything, is also very naturally an interaction between yin and yang.

Put in simpler terms, man’s flesh is yang while man’s soul (spiritual

entity) is yin. Put in more complicate terms, the whole material world is

the yang that man relies on for living, and the whole nonmaterial world is

the yin that man relies on for living. All belong to the material world if

they can be seen by eyes, heard by ears, smelled by noses, tasted by

tongues, felt by the body, and measured by scientific instruments. All else

belong to nonmaterial world.

578. Man can soar freely in the nonmaterial world.

579. Morality is the collective term for Tao and virtue. Tao is the

consciousness and psychic energy of the Greatest Creator, the blood of

the universe, the headspring of life, the magical force that maintain the

orderly operation of the universe, and truth. Virtue is the intrinsic quality

of saints and sages of human society, which is based on the understanding

of Tao. Virtue is the protecting railings that guide the human society

along the sensible, auspicious, healthy, and happy road. Morality is the

principle and magical force that maintain the ordered and healthy

development of the universe, nature and human society.

580. The real masters exist not to impose shackles on people but to

emancipate people’s soul. All lectures and sermons are to initiate the


convenient way of spiritual perception. Compared with the explanations

to the blind people about the wonder and magnificence of the boundless

universe, it would be better to cure him of his blindness so that he can see

for himself.

581. Everything in nature has a period of validity. Flowers will bloom in

time, otherwise they will lose their opportunities. Talents should be

exerted in time, otherwise they will become outdated. The beauty of body

and mind should be displayed in time, otherwise they may disappear after

a period of time. Jewels and gems should be beset at the bright places so

that their values for existence can be displayed, otherwise they will be no

different from ordinary rocks.

582. We should learn from peaches, which display their best qualities

outside for people to enjoy and thus protect and continue their life; do not

learn from walnuts, which encase themselves in the hard nuts and finally

lose the opportunity to continue their life.

583. Those grow the fastest have the shortest life span. Therefore, do not

pursue speed in anything and do not take the shortcut. It is necessary to

build up with each small step.

584. Rotten apples should be cleaned out of the apple baskets in time,

otherwise they will infect other apples very quickly and render the whole

basket rotten. A collective should eliminate in time those disgusting

individuals who sow discords, retail gossips, and destroy harmony.

Otherwise they will destroy the peace and harmony of the whole

collective.

585. Man can add vitamins, headache oil, and egg into the feed for dog

and use it as bait for fish. The fish will swallow the bait. Monsters have


cast money, power, and beauties in the human world as baits. Man is easy

to rise to these baits.

586. As we can know from the earthshaking experiment of the

crystallization of water, when people are rejoiced and have love water

will take on a very beautiful crystal structure. In the same way, if we

revere the Greatest Creator, LIFE and nature from the bottom of our heart,

our physiological, mental and thinking structures will take on a greatly

ordered, harmonious and beautiful structure. This structure is the

beautiful structure which can help us to escape from disaster and progress

toward the higher LIFE space and achieve the qualities of celestial

beings.

587. The revelation of the strangler ficus: if we feel the suffocating

atmosphere, it shows that there may be strangler ficus in our

environment.

588. The place of necrosis can not feel anything.

589. The wicked kindness is always under the disguise of sincerity,

considerateness, and care. “I do all this only for your good”. The wicked

kindness can always make us uncomfortable, restrained, unpleasant, and

unhappy. Wicked kindness can not only destroy one’s splendid future but

also can break one’s belief. Wicked kindness is omnipresent. It is often

clothed in kindness. So you can never have an effective defense against it.

590. When the cup is empty, it will have vast uses. When man is empty,

he becomes a celestial being, and a Buddha.

591. The first feeling is real, and the first impression is the hint from the

Greatest Creator whether our life will be smooth and as good as we have

expected. The first signal sent to us by the Greatest Creator is most

favorable to us, most accurate, and most considerate to us.


592. Chanyuan does not advocate the abnegation of everything and the

abandonment of everything. We should undertake our responsibility. We

should not willfully and hastily decide to give up things at random. What

should be given up should be given up for sure. What should not be given

up should not be given up randomly. Constant sawing can break wood in

halves, constant water drops can wear away the stone. As long as we stick

to the road of the Greatest Creator, everything will be just fine when the

right time comes for it. When conditions are ripe, everything will be in its

appropriate course. If we throw away and give up certain things

arbitrarily, the result will be more haste and less speed. Then there will be

no room for regret.

593. Every life being does not know about misery at the very beginning.

At the time when things were designed, the Greatest Creator has

considered all this. He has endowed them only the original instincts, and

has not endowed them the thinking of contention. Everything has been

designed such as that they will each take their own responsibility, take on

their own elegant demeanor, and each will find their own pleasure. There

does not exist “unfairness at the beginning.” Neither is there the issue that

the nonmaterial structure of some life is perfect while the nonmaterial

structure of other life is imperfect. As long as we have understood that

every life being knows nothing about misery at its beginning, and return

to our self, we will understand the origin of contradictions and our

direction of endeavor.

594. The commonness of Lifechanyuan is the pursuit of celestial being.

Anyone pursues happiness, joyfulness, freedom and blessing, yearns for

Thousand-year World, Ten-thousand-year World, Celestial Islands

Continents of Elysium World, and enthusiastically participates in the


creation of the era of Lifechanyuan is who can combine perfectly and

harmoniously his personality with the commonness of Lifechanyuan

595. General theory of relativity may lead to the following views on life

and the world:

(1). What we have known is not truth but a distortion of reality;

(2). The teachings, theories, and conceptions that people in a certain

religion, political party, and state system regard as absolutely correct may

actually be wrong;

(3). Any theory is not absolute truth, we should not blindly believe in the

so-called classics and theories, instead we should think from a

holographic perspective;

(4). It is possible to gain rejuvenescence, or become senile before one’s

time or live in different spaces;

(5). Any conclusion in the microscopic time and space can be wrong

when viewed against the macroscopic time and space;

(6). The conclusion drawn from within a certain system will not be

consistent with the conclusion drawn from without the system;

(7). There is a “natural law” in the universe, which applies to all times

and spaces;

(8). There are differences between the abstract theories and the reality;

(9). There is no absolute time and space.

596. In the presence of Tao, virtue shall not be discussed; in the presence

of virtue, benevolence shall not be discussed; in the presence of

benevolence, righteousness shall not be discussed; and in the presence of

righteousness, courtesy shall not be discussed. In the absence of Tao


virtue shall be emphasized; in the absence of virtue, benevolence shall be

stressed; in the absence of benevolence, righteousness shall be stressed;

in the absence of righteousness, courtesy shall be stressed.

597. What is real is unreal; what is unreal is actually real.

598. Although the mystery of nature cannot be revealed, we can still

derive some information from the irrational number Pi

(circumference-diameter ratio) and Phi (golden mean)—one is the

infiniteness of the universe and LIFE, the other is that the LIFE of man is

of finite cycle but once LIFE has gone beyond the category of rational

number, it will enter the scope of irrational number, where LIFE is

infinite non-recurring. This is comparable to the teaching of Buddhism,

“Transcend over the confines of the Three Realms and unrestrained by

Five Elements”.

599. Whatever can be imagined in one’s brain has its existence.

600. To achieve our purpose and realize our wishes, we should first

express ourselves clearly. Only if we express ourselves clearly, will the

negative universe and everything and the surrounding world better

cooperate with us. If we cannot express ourselves clearly, even the

Greatest Creator, god, Buddha and bodhisattva can not help us. If we are

muddleheaded, the surrounding world will also be perplexing; if we are at

a loss, the surrounding world will also be in a mess.

601. Fate is predestined, luck can be controlled in the present life. As for

fate, we had better take things as they are. There are 18 factors that are

uncontrollable in life, so we should submit to the will of God Crying will

be useless. There are many factors in life, which are controllable via free

will, so we must be positive and exert ourselves and scale the high peaks.


602. We must be observant and alert. We should climbed up from the

bottom of the well and actively accept the positive energy, associating

with people who have higher wisdom and have opened their spiritual

perception. In this way even the rotten wood can be carved into

unparalleled masterpiece of art.

603. Some books, some people, and some environments can transform

the corruptible into mysterious life; some thinking, some consciousness,

and some remarks can make sages quickly acquire the quality of celestial

beings; a chance, an opportunity, and a get-together can change the track

of life and fate completely.

604. Knowledge is people’s understanding and summarized experience of

the material world. Wisdom is the sublimed knowledge; it is man’s

capability to discern, analyze and judge the connotation and denotation of

things and capability to invent and create. Spiritualism is the sublimation

of wisdom. It is man’s capability to communicate with nonmaterial

world.

605. All cognition and experience acquired without personal thinking and

comprehending is knowledge.

606. All capability acquired through the thinking (analysis and judgment)

of the head or the perception of soul is called wisdom. Wisdom cannot be

acquired via vision, hearing, olfaction, taste, and touch. Wisdom is the

crystallization of thinking, the “child” of thinking, and the result of one’s

thinking.

607. Wisdom is divided into five levels: human eyes wisdom, deva eyes

wisdom, wisdom eyes wisdom, dharma eyes wisdom and Buddha eyes

wisdom. Human eyes wisdom is the lowest wisdom based on the material


world, Buddha eyes wisdom is the highest wisdom acquired after one has

acquired enlightenment and can perceive nature.

608. A person without wisdom does not know where he should apply his

power, on what he should concentrate his mind, and how he can use time

efficiently. Wisdom can make an abundant life, but it cannot solve the

ultimate anxiety of man. Only when wisdom is promoted to the level of

spiritualism, will man possess the capability to distinguish between

sincerity, kindness, beauty，love and falsity, wickedness， ugliness and

hate, will man possess morality, and understand the direction and purpose

of life, and communicate with the nonmaterial world, and understand the

connotations of heaven and hell, and lay the foundation for achieving the

qualities of celestial beings and Buddha.

609. Meditation is the advanced communication of the subconscious level

with the celestial beings. Many extrasensory perception and

psychokinetic power has been obtained in this state. This is a supreme

state of tranquility, and a feeling of melting in the universe when you are

in the state of selfless.

610. Spirit mainly embodies an energy state of the LIFE structure, while

consciousness mainly embodies the connotation of LIFE structure. When

the consciousness is perfect, spirit will be in a good state. However, a

good spirit does not necessarily show that consciousness is perfect.

611. All information of the past and the future is not in the brain but in

the universe. The nerve network of the brain serves only as the bridges

and channels that connect consciousness with the universe. Therefore our

memory is not in the brain but in the universe. Only when man and nature

is blended as one will he retrieve all his past and future information.


612. Dreamland reflects the state of our consciousness and LIFE

structure.

613. There is only one you, be it the incarnation, the ultimate body or

body of communal bliss. The moon reflected in a thousand rivers, but

there is only one real moon. There does not exist a real “counterpart man”.

This is all a matter of perspective and thinking not a matter of essence.

614. There is a limit to everything. When the limit is exceeded, one thing

will be transformed into another modality. Releasing and enlightening a

person means the transformation of man into another LIFE form and the

transformation of the LIFE structure of man into other LIFE structures.

615. When one is too refined, he will not enjoy popularity. The man with

more perfect structure of LIFE will be more solitary and have fewer

bosom friends in the human world, because people cannot understand the

profound music you play. You have too fine a sentimentality for people

to perceive.

616. The correct belief is accommodating, and holographic. There can be

not set rules, non-dharma is dharma. If in our inner mind there is great

conflict, it proves that we are too radical. As is indicated in the Chinese

word Ling Huo (flexibility) , you should be full of LIFE (huo) before you

can have soul (Ling). If we inflexibly stick to a certain thing, including

belief, then we are not being flexible. If you are too rigid and stiff, you

cannot expect to have soul or spirit.

617. The place vulnerable to injury is the weak spot with defects.

Self-improving and self-refining is to find out one’s weak spot and

reinforce the spot, and find out the spot with defects and perfect it. The

more perfect a place is, the less likely it is to be exposed to harm. The

more imperfect a place is, the more vulnerable it is to harm and attack.


618. Before his spiritual perception is initiated, man follows a fixed track

of his destiny. In the same way that an astronomer predicts accurately the

orbits of planets, the wise fortuneteller can completely foretell the future

of a man. After a man’s spiritual perception is initiated, his destiny will

be completely in his own hands. Then a fortuneteller, however great he

might be, will not be able to forecast the direction of his life, because a

person with spiritual perception can change at any moment and can

change in a wide variety of forms in a second. We engage in

self-improving and self-refining so that we can initiate our spiritual

perception. What is meant by enlightenment is the opening of one’s

spiritual perception.

619. The reason for the failure to get one’s spiritual perception is too

much reliance on vision, hearing, taste, olfaction and touch. If the

functions of these sense organs are lost, one can rely totally on spiritual

perception.

620. With psychic energy, the mountain will flourish in luxuriance; with

psychic energy, waters will brim with fish and turtles; with psychic

energy, the heaven will have good weather; with psychic energy, the

earth will overflow with a wide variety of LIFE forms; with psychic

energy, man will have endless charm.

621. The material world has its own programmes, while the nonmaterial

world has its own principles. If we employ the programmes of the

material world to scale and verify the principles of the nonmaterial world,

we will draw preposterous conclusions.

622. Mechanisms and programmes are prevalent. Once you lose yourself

in the mechanisms or programmes, you will be caught up in them and feel

the unbearable afflictions. Therefore we should make correct choices.


623. The more advance the LIFE is, the more perfect its programmes for

survival will be; the lower the LIFE is, the more crude its programmes for

survival will be. Compared with swine, man has broader and freer space

of life. Compared with man, celestial beings has a broader and more

elegant space of existence.

624. All those descending from the heave world to the human world are

kind-hearted and honest and tolerant. All those who have a pure soul and

are unwilling to bring sufferings to others are having a difficult and

miserable life in the human world, because currently the programmes of

Satan are running in the human world. By these programmes, the law of

jungles reigns supreme. The immoral you are and the less conscience you

have, the better chances you have for survival.

625.Without a good and ordered programme (system), the beautiful

wishes and effort will vaporizes like bubbles, because individuals have

difficulty in sticking to beautiful mentality and effort for a very long time.

626. Escape from the bad programmes. Once you are caught up in some

programmes, you have no choice but to follow the programmes and drift

with the tide. State, political party, religion, and family are all

programmes, which have formed the main links in the programmes of the

realm of necessity. If you want to escape from the shackles of the

programmes of the realm of necessity and enter the realm of freedom,

you must escape from all bad programmes. How can you escape from

those programmes? One is to accumulate your merits and virtues, another

is to pay back your debt, and the third is to rely on the Greatest Creator.

627. What programmes are bad programmes? All those programmes will

be bad programmes if they prevent people from obtaining happiness,


joyfulness, freedom and blessing in life and always cause people to be

anxious, miserable, worried, dreaded, and troubled.

628. Every day might be the last day, during which one should

accomplish things most satisfactorily and do not leave behind any regrets.

629. You supervise yourself, and make your conscience dictate your

words and deeds. Set up a court of judgment in your own mind. You are

the judge. When you cannot manage, penalty will come any time.

630. The nature of the world is illusion. Life is originally an illusion. The

problem is how long the illusion may last. If we can survive for a

thousand years, ten thousand years, or a hundred million years in the

illusion, then the illusion will be meaningful. The past is illusive, the

future is illusive, and all the scenes that come to mind when one closes

one’s eyes are illusive. However, the effect and influence of all illusions

on man are real.

631. Void refers to the nonmaterial which is illusory, transient, invisible,

inaudible, intangible and traceless. Substantiality refers to material, which

has a form and shape, and is substantial and useful, visible, audible,

tangible, and traceable. Pursuit of void means the pursuit of ideals and

beliefs, the adherence to faith and morality, and attention to

consciousness and spirit, the sublimation of personality, and the

perfection of quality. The pursuit of void is to satisfy the spiritual life.

The pursuit of substantiality means the pursuit of value for use, mainly

the material conditions necessary for the satisfaction of the basic needs of

food, clothing, shelter, transport, sex, and safety. The pursuit of

substantiality is for the purpose of survival. The pursuit of void and the

pursuit of substantiality are a unity of opposites, neither of which should

be neglected. Survival is the foundation, and the purpose is for a better


life; life is the sublimation, and the purpose is for a better survival.

Celestials have fully experience life, have solved the problem of survival,

and can then spend a lot of time on the pursuit of void. Without the

pursuit of substantiality, it would be impossible to lead a comfortable life

and poverty is a tough situation; without the pursuit of void, you will stay

in the original position, swine will always be swine and man will always

be man.

632. Do not distinguish between reality and illusion. Reality is illusion

and illusion is reality. “Form is no different from emptiness”. Material

world and nonmaterial world are both worlds in which man can exist.

633. Close one door and many other doors will automatically open for

you; open one door and many other doors will automatically close. When

death is chosen, the door of life will automatically close; when the door

of life is opened, the door of death will automatically close. There are

only 12 doors of life (as far as man is concerned). There are thousands of

ways of life. No matter which way you take, it will lead you to one of the

12 doors of life.

634. Do not take sincerity for dung and dirt. On the journey across the

36-dimension space and 20 parallel worlds, one can find one truth—the

more sincerity a place has, the closer it is to the paradise; the more devoid

of sincerity a place is, the closer it is to hell. A place overflowing with

sincerity is harmonious and auspicious; a place devoid of sincerity is

overloaded with sufferings and tribulations.

635. People accustomed to living on earth assume that the earth is

gigantic and that people can only live on earth. It never occurs to them

that there exists a more colossal world and that we can very easily

emigrate to those places.


636. Happiness always belongs to those who follow the trends of times

and play to the score; affliction always descends on those who obdurately

keep to tradition, can not adapt to circumstances, and are afraid of

changes.

637. Times are changing, ideas are changing, lifestyle is changing, and

the relations between husband and wife should adapt to these changes.

Only change is the way to steadiness.

638. Any theory and viewpoint is suitable to only a particular time and

space and is applicable only to certain conditions. When the environment

has changed, time and space has changed, and conditions have changed,

such theory or viewpoint shall not be applied blindly and mechanically.

639. When you have taken the wrong direction, the faster you walk the

greater loss you will have to endure; if you have chosen the right

direction, you have taken the best shortcut even if you have encountered

temporary setbacks and frost and severe cold.

640. Christianity has the headstream of LIFE but cannot see the ocean of

LIFE. Buddhism has the ocean of LIFE but cannot see the headstream of

LIFE. Taoism can find neither the headstream of LIFE nor the ocean of

LIFE. Other religions have many more defects.

641. It is ignorance to negate the wonder of the boundless universe and

the infinite layers of LIFE with your own limited thinking and vision; it is

fatuity to impose criteria for the infinite time and space and wisdom with

your own ignorance. Jesus says that the number of people capable finding

the gate of LIFE is very small, and the number of people capable of

finding and entering the gate of LIFE is even smaller. The square and

spacious road is the road for the secular world. The road taken by the

multitude leads to death. Only those who edge their way into the narrow


gate and trek along the rugged trails have the hope to see the dawn of

LIFE, finally climb up the perilous peak of LIFE, and enter a vaster field

of LIFE.

642. How can we enter the holographic thinking? Lao Tzu teaches us to

“return to infancy”, Jesus instructs us to “become childlike”, and the pure

man Zhang Sanfeng says, “To follow is to be a mortal, but to go against

is to be an immortal, all lies in the reversal of the conventional”. Buddha

teaches us to “stay away from all forms”, and “have nothing resides in

mind”, which is the most masterly way of dharma.

643. In the history of this human world, only Jesus, Sakyamuni, and

Deiform Buddha know where they come from, why they come here, and

where they are going in the future. Only after we have understood their

wisdom, can we be sure about our past, present and future, and have a

good life every year.

644. If you abstain from one source of profit, you may marshal an army

ten times stronger; if you abstain from ten sources of profit, you may

marshal an army ten thousand times more powerful. Jesus requires us to

give up kin, property, and everything else if we want to become his

disciples. This is not severing relationship, but to put it to better use. Lao

Tzu teaches us, “Therefore the Sage puts himself last, and finds himself

in the foremost place; Regards his body as accidental, and his body is

thereby preserved.” Buddha requires us to be devoid of form of ego, other

people, age and dharma. They are all teaching us the Supreme Authentic

Wisdom. If we gradually abstain from the sources of several short-term

profits, we may quickly obtain long-term profits.

645. From the perspective of dreamland, our reality does not exist; in

terms of the long course of time, the reality we are in is changing every


moment, is transient, and thus does not exist, either. Therefore, reality is

actually not reality, however, we must express this “reality” in language.

So we can only make do with the word “reality” to explain the reality at

this time and moment, when actually what we call reality is not reality.

We have no way but to arbitrarily employ “reality” to express our

meaning. If we mistake “reality” for the real situation, we have

misunderstood the meaning of reality. Hence, “reality is not real reality

but the nominal reality.”

646. We are a fortunate generation to have caught up with the era of the

major adjustment of LIFE in the universe. It is an opportunity in hundreds

of millions of years. We can take advantage of this opportunity to get rid

of the bondage and shackles of misfortune and fully exhibit the splendid

aspect of human nature. The operation involves the close cooperation of

everyone, which is not for any other purpose but for the sake of ourselves.

If we follow Tao we will enjoy longevity and endless blessings; if we go

against Tao, we will be permanently beset with worries.

647. Anyone who has been through the baptism of the values of chanyuan

will have his value of LIFE increased, no matter whether you admit it or

not, because your mode of thinking has changed. The change in the mode

of thinking will necessarily bring about the change in the form of LIFE.

And the change in the form of LIFE is the symbol that the value of LIFE

has increased.

648. Reliance on and adherence to the values of Chanyuan is the best

guarantee for a beautiful life and future. Reliance and adherence

supplement each other. What is not reliable can not be adhered to. What

is hard to adhere to cannot be relied on. Only via reliance and adherence,

can one truly experience the wonderful realm brought about by the ideas


of Chanyuan and live in happiness, joyfulness, freedom and blessing, and

approach the land of heaven.

649. Simplicity + unsophistication =beauty

650. Beauty lies in symmetry and proportion.

651. A quiet place is free from misfortune, a place of excitement may

breed disaster.

652. One heavy blow can destroy a person and render him powerless and

incapable of recovery. However, it is often the long-term impact of the

insignificant charge that brings the ruin to one’s life. However tough the

metal might be, the constant exertion of small load of impacts on it will

finally break it. This is what is called, “Constant sawing would break the

wood in half, and incessant water drops may wear away the stone”. So it

is advisable to avoid the long-term impact of small loads of energy.

Insignificant power can cause qualitative change if it constantly acts on a

thing, or a man, or a rule.

653. Small changes occur gradually, great changes occur suddenly.

654. Anyone who can reach the terminal is a great man.

655. Every knack is deeper than the sea.

656. In an efficient group, attention should always be placed on the

consolidation and lengthening of the shortest board of the barrel.

657. It is easy for the ordinary to grow great and extraordinary, but

difficult for the great and extraordinary to become ordinary.

658. The more you are admired by people, the more important it is to

keep yourself sober-minded and humble; the higher the position you have,

the more important it is to remain modest and cautious. Otherwise it will

be not far from disaster.


659. Balance carries happiness, extremity breeds disaster. Peace lies in

mutual reinforcement and restraint. This is the rule governing the

universe as well as man. Only through mutual reinforcement and restraint

can all things develop harmoniously and the peace may prevail. The

extreme development of any one thing will not only cause harm to other

things but will also inevitably cause the destruction of itself.

660. The dribs and drabs and stumbles are ornaments of life, which

cannot be avoided. Just let them arise and disappear. “The wind rustles

the sparse bamboo groves, and no sound is left in the grove after the wind

dies down; the wild geese swim across the cold pool, and no reflections

are retained in the pool after the wild geese have flown away”.

661. We would rather starve to death than break our promises.

662. Material wealth is the tangible material on which flesh survives. It is

represented by money and includes currency, gold, silver, jewelry, real

estate, vehicles, land, food, household appliances, clothes, industries and

the like. Spiritual wealth is the many factors that can bring health,

freedom, happiness, comfort, and pleasure to consciousness, thinking,

idea, and psychological activities. Spiritual wealth includes knowledge

(books), skills, experience, kin relations, friendship, love, religion,

nationality, state, fame, status, and so on. The soul wealth refers to the

intangible energy and information that can cause the sublimation of the

quality of LIFE and the evolution of the nonmaterial structure of LIFE

into the perfect system. The soul wealth includes the soul of the Greatest

Creator, the operating procedure of Tao, the apocalypse of God, the

teachings of Buddha, the cultivation of celestial being, inspiration,

telegnosis, and the like.


663. Around man there is a field energy, a circle of rotating energy

invisible to naked eyes, and light, which are changing with the changes of

one’s psychology. A person with love emitting from within his mind will

have a field energy and color of light different from the field energy and

color of light when he is in the mood of hatred. When you watch two

people in a quarrel, you will find that the field energy and light between

them are like the volcanic eruption. When you watch too people deep in

love, you will find that the field energy and light between them are

revolving around each other, constantly flashing lights of different colors,

just like an extremely elegant space walk.

664. A new form of ripping flesh into pieces by five horses: The five

horses refer to fame, gain, power, sex, and obdurate opinion, and flesh

here is the spiritual sense of man. Originally pure and clear, man’s

spiritual sense becomes fragmented after being ripped by the five forces

of fame, gain, power, sex, and obdurate opinion.

665. Those who help others actually help themselves. Those who harm

others actually harm themselves. Those who cheat others actually cheat

themselves. This is a principle only intelligible to people with great

wisdom. If you cannot understand this principle, you will be an ignorant

person with a blind soul.

666. What is perceived through vision, hearing, smell, taste, and touch is

not real, rather such perception is only the artistic transformation of what

is real. The real reality is hidden in the substrate of the boundless universe,

who can only be perceived through spiritual perception.

667. There is no free lunch in human world. Anything obtained cheaply is

harmful.


668. Lower wisdom is characterized by rashness, medium wisdom by

competition, great wisdom can be mistaken for foolishness, and the

supreme wisdom is formless. Solve contradictions with the formless

wisdom. Dissolve all visible conflicts and contradictions with intangible

thinking. Lower wisdom is kept busy in mapping out systems, medium

wisdom is occupied in perfecting laws and regulations, great wisdom is

preoccupied with spiritual civilization, and supreme wisdom roams free

and unrestrained in the spiritual world.

669. Pressure is not the motivating power. Pressure is the driving force

for the continuous emergence of falsehood, wickedness, and ugliness.

Only when pressure is relieved and only when no pressure exists, can the

sincerity, kindness, and beauty of human nature be fully displayed.

670. There is only one condition for happiness and pleasure, but there are

thousands of reasons for unpleasantness and unhappiness.

671. Let the talent bring his genius into full play. Only when the talent

can make full use of his genius, can he be put to great use.

672. The secret to pleasure is: open your mind. Publicize everything in

your mind truthfully and unreservedly to the Greatest Creator, god and

Buddha, relatives, friends and the society. The secret to happiness:

contentment with one’s lot, unselfishness, lack of ego, lack of obdurate

opinion, and diligence. The secret to freedom: reverence for the Greatest

Creator, respect for god and Buddha, observance of laws, and no debt to

be paid. The secret to blessing: giving alms unconditionally and unselfish

devotion.

673. A person living solely for himself has not any values except for the

consumption of resources and the suffering he causes to other people. A

person living solely for his family cannot bring much benefit to the


society except for his preoccupation to bring glory to his ancestry and his

hustle and bustle for his children’s welfare. A person serving only his

own nationality, state, or religion, or political party, or class will not bring

any benefit to the whole mankind except for the creation of resentment,

war, chaos, and conflicts. However, a person who seeks benefit for the

whole mankind is at a height unparalleled by ordinary folks. His love will

favor the whole mankind. This is where the greatness of Jesus and

Sakyamuni lies.

674. With possession, one’s mind will become narrower. Marriage is the

product of selfishness. Its motivation and purpose is to possess the other

party eternally as private property.

675. State, religion, political party, and family assume the role of mother.

If we are always attached to the state, religion, political party, and family,

it shows that we are not growing up and we are children that can never

grow up.

676. Belief is a private affair between oneself and the Greatest Creator,

which has nothing to do with any other person. Belief is not decided by

the number of followers. Belief should not be blind. Only the belief

established through one’s reflection and comprehension can be firm and

sturdy. Following whatever belief that enjoys the largest group of

believers, you are not having a belief, instead you are timeserving.

677. Belief is the real identity of what you have expected and the solid

evidence for what you have not seen. Belief means that while we are

expecting something we already know its real identity and although we

have not seen it we have already got solid evidence. This is how belief

should be understood. The belief we talk often about is not belief but


understanding. The real belief is that we believe when we still do not

understand and are not clear.

678. Belief can be enigmatical. Belief shares the same frequency with

soul. Belief is the meticulous and precise structure of thinking, and the

perfect symmetrical system capable of instantaneous response. Belief is

the attribute of the Greatest Creator, the character of god and Buddha, the

quality of celestial beings, and the pursuit of saints. As long as man has

real belief, any disease, blindness, leprosy, and paralysis can heal without

any treatment. Belief cannot only cure illness, but can also secure

resurrection. Jesus is the reincarnation of belief. He tells us in definite

terms that as long as man has belief, he can uproot a huge tree and

transplant it in the sea. Sakyamuni also says that as long as you earnestly

believe in “Diamond Sutra”, you can become Buddha, and if you can

attain the realm of “non-form”, you can become the real bodhisattva.

679. For a person, sufficient self-confidence can engender unlimited

spiritual power. A person with the ambition to change the world will flash

the light of wisdom; a person aimed at becoming a master will certainly

radiates fantastic light; a person with infinite longing for life will

naturally find a real guide.

680. Appearance and essence are two aspects of a thing, which form a

supplementary unity. Thus the appearance of a thing has truthfully

reflected the essence of the thing. Appearance will change with the

evolution of essence, and essence will show its real look with the change

of appearance. Therefore, to realize the essence of a thing, we should start

with its appearance, we can see the essence of a thing through its

appearance. Taoism teaches us to return to our true nature and innocence,

and the main purpose of the teaching is to ask us to combine appearance


and essence perfectly. Only in this way can we succeed in becoming

celestial beings and Buddha.

681. Dharma has no set rules, non-dharma is dharma. Form has no set

shape, non-form is form.

682. keeps the main and change the others according to the situation.

683. The unity between man and nature does not only mean the telepathy

between man and nature, the consubstantiality between man and nature,

and the holographic relation of man and nature, but also indicates that

man should acclimatize itself to the change of nature and change itself

with the change of nature. Any organism blind to changes or stubbornly

sticking to its own frequency will either lead a tough life or meet the fate

of elimination or extermination.

684. The system of Lifechanyuan is holographic. It does not go to

extremes or attends to one thing and misses another. It does not only pay

attention to process and neglect result, nor does it only place importance

on the result and neglect the process, instead it combines Yin and Yang

into a whole, blends life and the future of life together, integrates work

and enjoyment, and combines the present with the future.

685. The softer the thing is, the easier the modulation of frequency and

the resonance with other things. The more rigid a thing is, the easier it

will be for it to rigidify and resist against resonance. The stone and large

mountain are easier to be destroyed, while water and air are hard to be

broken. It is very difficult for objects of different frequencies to resonate

with each other. The object that has greater capability of resonance will

be more active. The universe is the result of the resonances between

objects. The less resonance, the closer an object is to death; the greater

resonance with all things, the closer to the Greatest Creator.


686. No matter how unreasonable we may think the programme of Satan

is, we should not touch it in the details; instead we should disintegrate it

macroscopically and strategically. We need not deal with it in details.

687. Every second is the watershed between life and death. Ignorance of

second amounts to the ignorance of life and the abandonment of the good

opportunity for the sublimation of life. It is comparable to the exchange

of the precious diamond life for pebble life. Second makes the difference

between life and death. Second decides the future and prospect. We

should pay attention to the importance of second. “An iota of difference

may lead to the greatest mistakes”. This principle applies equally to time

and space, and to cognition and practice. A person has limited time and

energy every day. The toughest part of the steel should be applied to the

blade of a knife, and the diamond should be studded on the crown. The

difference between the great man and the mediocre is how to most

effectively make use of one’s time and energy. When life is at critical risk,

we should flee for life. An interval of half a minute may mean the

difference between life and death and decide our future direction. Little

changes occur gradually but great changes happen all of a sudden. We

should perfect consciousness as soon as possible, and perfect our soul.

Let’s get ready for the coming great change. Otherwise it will be too late

to regret.

688. The significance of the game of flirtation:

(1). Eliminate the ugly jealousy in our consciousness;

(2). The good medicine for us to succeed in becoming celestial beings;

(3). Improve the art culture;

(4). Sublime the character;


(5). Deepen the friendship between brothers, sisters, and lovers, and lay

good foundation for living in the Home without Marriage and Family;

(6). Avoid going too far astray in the process of cultivation;

(7). Increase the happiness and pleasure of the Home without Marriage

and Family;

(8). Make people no longer hanker after the family life.

689. The robust growth of plants requires fertile soil. To ascend to the

highest realm of life and LIFE, man must have a rich connotation, and

search for the best partnership. It is very important to have a correct idea

on what books to read, what kind of people to associate with, and what

websites to surf.

690. Any kind of life must live in an environment suitable for its features

so that it can fully exert its skills and display its most precious quality and

value. If it is unlucky to live in an environment unsuitable for its features,

it cannot bring its advantages into play, and what’s worse, it will be

bullied and derided by those surrounding it. We call Eden the

environment most suitable for our survival. Everyone has his own Eden.

Only in one’s own Eden can one display his own elegant demeanor. You

must look for your own Eden if you want to make your life happy, joyful,

free and blessed, if you want to exert your own advantages and strong

points, and if you want to ascend to the highest realm of life and LIFE.

691. Christians take the Bible as their frame of reference, Muslims take

the Quran as their frame of reference, Buddhists the Buddhist sutra as

their frame of reference, communists take Marxism and Mao Zedong

thought as their frame of reference, merchants take money as their frame

of reference, politicians take power and position as their frame of

reference, the literati take fame and gain as their frame of reference, the


ordinary populace take their daily livelihood as their frame of

reference…but ignorant person has no frame of reference. Frame of

reference is extremely important, the choice of a wrong frame of

reference will affect one’s whole life adversely. “A single slip may cause

a lasting sorrow.” A frame of reference should guarantee that a person

has a valuable, significant, happy and pleasant life, that a person can have

a hopeful, enthusiastic, energetic and vigorous life, and that a person can

live in the human world and in the paradise. Lifechanyuan is such a frame

of reference. With a frame of reference, we can enter the coordinate

system. Bacteria, insects, beasts, birds, fish and turtles, flowers, grass and

wood, poultry and domestic animals, ignorant persons, laities, mortals,

sages, celestial beings, buddha, and god are all different coordinate

systems. Chanyuan celestials of Lifechanyuan are in the coordinate

system of celestial beings. Different frames of references will lead to

different courses of life; different coordinate systems will lead to different

qualities of life. Let’s take Lifechanyuan as frame of reference, celestial

beings as our coordinate system, and climb up toward the Celestial

Islands Continent of Elysium World.

692. Nothing exists, everything is transient, everything has a symmetrical

yin and yang, and for everything situation will change with the passage of

time. What is eternal is only the Greatest Creator, consciousness, and the

present. When the season approaches, bloom at the opportune time;

whenever opportunity strikes, seize it, and do not let it slip away. Seize

the moment to appreciate the rainbow when it emerges.

693. As far as the holographic system is concerned, there exists no issue

of right or wrong, good or evil. Concerning the operation of the Way,

there does not exist the right or wrong, and good or evil. There only exists

the issue of symmetry and balance. However, to guide mankind, we need


to have a clear and correct understanding of what is good and evil and

what is right and wrong.

694. No matter how knowledgeable and wise you are, you may get half

the result with twice the effort if you do not use visualized thinking, and

the ideal future may not be attained even if you are totally exhausted.

695. You will become a person as you want yourself to be.

696. The energy of food is related to the mentality of the food taker. The

feeling of gratitude is the secret to the maximum intake of food energy.

697. To be noble, you should always behave humbly. The bright road

sometimes looks dark, and the road leading forward sometimes requires

going backwards. Think unconventionally, and you will feel hopeful in

predicament.

698. We arrive where we step towards.

699. Concentrate your attention on something on a long-term basis, and

you will perceive what others fail to see. That is to say, as long as you

constantly ponder over the mystery of the universe, you will ultimately

perceive all the profound mystery.

700. As long as you are sincere and genuine, you will get whatever you

want; as long as you do not have a peaceful frame of mind, you will get

whatever you do not want.

701. Although the goal is the same, you may achieve different results if

you employ different ways to achieve the goal.

702. Everything is destined in the mysterious universe. As long as we

light up the magical light in our mind, and keep ourselves from rashness,

fluster, haste, and hurry, sword and axe will be difficult to incur hurt to

my shadow and water and fire will be difficult to damage my soul. After


we traverse a section of darkness, we will enter the fairyland in the

human world.

703. The more you contribute, the more you will be paid. You will

always get paid for what you have contributed.

704. Never do anything that is not worth doing.

705. I will not offer help, if no one asks for it. I will immediately come to

one’s help if somebody asks for it. If you want others to offer timely help,

you must ask the right person. If you have not asked the right person, it

doesn’t mean that he is not willing to offer you the timely help, it is

because he is not in the position to do so.

706. Attach less importance to fellowship but more to values. In this way

you will not be cheated by relationships.

707. Favor is not debt, but when you are desperate to pay the favor back,

you may be forced to sell what your livelihood depends on. To avoid such

a dilemma, you had better not owe others any favor.

708. Money fails intelligence and intelligence fails mind.

709. You will be a celestial being for each day you are not entailed by

any matter, whatever it is, be it big or small, trifle or

important. Concentrate on the business when it comes and forget it when

it goes.

710. We must build a culture that depend on the Greatest Creator, the

second home, and ourselves. Man is not to be depended on. Depending

on man will inevitably breed the tragedy of life, and entail a series of

quandary and afflictions. If you depend on other people, you will

inevitably become the encumbrance and spiritual burden for yourself and


other people, and you will inevitably become a slave and sacrifice of man

and cannot live as your true self.

711. Man can follow his own inclinations, but cannot overstep the eight

rules concerning the Greatest Creator, god and Buddha, parents, master or

teacher, LIFE, science, facts, and human nature. Only if you revere the

Greatest Creator, can you follow your own inclinations without breaking

rules. Once you do not have the Greatest Creator in your mind, you might

be unruly and do whatever you want to do. And you will harm yourself.

Therefore, respect for the Greatest Creator will only be beneficial to you.

The reverence for the Greatest Creator will not bring any harm to us,

while irreverence for the Greatest Creator might spell disaster.

712. Be prepared to make unreserved confession any time and anywhere.

713. What shall man learn from flowers and nature? We shall learn from

them such characteristics as: blooming at will, independent and act in its

own way, self-reliance, harmonious coexistence, obscurity, frankness,

living the present life, and unselfish dedication.

714. Meet when the predestined relation approaches, and separate when

the predestined relation comes to an end. Do not feel upset at the

approach and end of the predestined relations.

715. Speak out your mind and do not beat about the bushes. Say whatever

is in your mind. People with such a character have a heart of children, are

lovely, and are likely to enter the heaven.

716. The most selfish people in the world are those who keep on saying

that they are living for other people. You take your own path, and build

your own way, and all these have nothing to do with other people. If you

keep telling yourself that “I have been doing all this for your sake”, you

will have endless depression and may cause troubles to others. Those who


live for others are most selfish. Everyone should be responsible for

himself, live well, and live to the best of his nature, elegant demeanor.

Only in this way, can we have an orderly, harmonious and warm society.

Only people responsible for themselves will be responsible for

themselves. Only people who live for themselves will respect others,

consider others, and understand others. Only people who have themselves

lived well will bring other people joyfulness, happiness, freedom and

blessing. To benefit others, man must first have a rich life themselves. If

man is to do evils, then he can first live for other people.

717. On the road of life and LIFE, we shall collect what duly belongs to

us. We should not covet what is not ours. Everything belongs to the

Greatest Creator, demand too much is greedy. In particular, we should not

engage in comparison with others. Comparison also amounts to greed or

even crime. Claim what is duly yours, and let the Greatest Creator decide

all the rest and let Tao make arrangement of the rest. Do not compare

with others, do not rely on others, and walk your own way. In this way,

you can step on the real road of life and LIFE.

718. Be sure not to harbor any idea that you may be a composer, director,

and actor of anything all by yourself, and do not think that you can be

responsible to create all the real form all yourself. It is permissible to

harbor such an idea occasionally. But if you keep on doing, you may go

astray too far to be redeemable.

719. An ordinary man with an ordinary life, a simple life and a calm

heart—all begins with the ordinary, and only the ordinary is real and

genuine. As long as you keep an ordinary heart, be an ordinary person,

and do ordinary things, you have planted your feet on the solid rock, and

you can keep the peace of mind, enjoy a refreshed spirit, have nothing to

be afraid of, and have a sound and healthy body.


720. Throw away your fantasy (revery), place yourself on the ordinary

position, accumulate little by little, pursue enlightenment step by step,

feel happy and pleased any moment, be always friendly with people,

neither give up the pleasure of life, nor abandon the pursuit of the ideal

realm—only in this way can you achieve consummation.

721. Do not blindly believe what others say about what is good and what

is bad. You must conduct investigation and use your own feeling.

722. It is criminal to plunder, steal and defraud other people’s property,

for whatever reason and in whatever way. We should respect the

capitalists.

723. Labor and creation is the source of happiness. Real happiness lies in

the unselfish labor and creation.

724. Everything shall be handled on the principle of least resistance.

725. Chase after the sun and we will be away from darkness.

726. What you contribute and what you get in return are always

equivalent.

727. Frank and honest relations require the least cost to maintain.

728. Some people are actually dead when they are still living, some

people still live on although they are dead. Some people have made a lot

of money, but at the cost of their life; while others have given away their

money, but have been rewarded with a long life. If you cast yourself off,

you may find yourself; if you do everything for yourself, you may lose

yourself. The more you possess, the more you will lose. The more you

create and contribute, the more you will get.

729. The first step to rejuvenescence is to strive to make yourself

unsophisticated, real, natural, and follow your true nature.


730. Conducting oneself naturally is the greatest beauty. The Way of the

Greatest Creator is the Way of nature. Man can step on road of the

Greatest Creator if he can model after nature, follow nature, take the

course of nature, love nature, and be natural. Man has deviated from the

Way of the Greatest Creator if he has any hypocrisy, affectedness,

deliberate ornamentation, breach of nature, and man-made restriction.

Conducting oneself naturally is the greatest beauty. Falsity and hypocrisy

is ugly.

731. We should be established in society with our cultured nature. If a

person is deficient in the three treasures of soul, spirit, and material, he

can not be established in the world and can only be a slave, a flunky, and

drag out an ignoble existence. Anyone who is not cultured and yet hopes

to obtain happiness with the help of external factors will not be able to

establish himself in the world. They are certain to spend their life in

anxiety and fear, suffering and struggle, hope and desperation. Their life

will certainly be a tragedy.

732. Either you listen to me or I listen to you, or we each do our own way.

We need not spend our precious time and energy on negotiation and

discussion. If you listen to me, I will be responsible for everything, for all

losses and offence. If I listen to you, you will be responsible for

everything, for all losses and offences. Any person who likes consultation

and discussion does not have his own idea, lacks self-confidence, and is

unwilling to undertake responsibility. He wants to get profit if something

is successfully concluded and shift responsibility on others when the

thing has failed.

733. A clean person will not be spurned. That is to say that when all

oneself is perfect, no one would disparage and spurn you. The dirtier a

place is, the more likely it will be spitted piled with garbage. The cleaner


and tidier a place is, the more likely it will be for people to restrain from

such acts and maintain its cleanness and tidiness.

734. There is no wronged man or soul in the world.

(1). The Greatest Creator is equitable and has never treated anyone

unjustly;

(2). The operation of Tao is meticulous and accurate, “The net of heaven

has large meshes, but it lets nothing through”;

(3). The punishment and reward are meted out accurately by Karma,

“There is no gate to fortune and misfortune, and you have yourself caused

fortune or misfortune”.

(4). Reality is the projection of one’s own consciousness;

(5). We should understand that what we are receiving in this life is a

result of what we did in the previous life and what we are doing now will

decide what we can receive in the future life;

(6). The Law of Attraction tells us that those with the same frequency will

resonate with each other, birds of a feather flock together, those with the

same idea are attracted to each other, and those in the same boat will

share weal and woe;

(7). The whole of the universe depends on the mind and all rules depends

on cognition;

(8). The sum of negative and positive energies is zero, the loss and gain is

kept in balance, you will gain something when you lose something, and

you will lose something when you gain something.

735. A person who complicates a simple thing is simple-minded; a person

who simplifies complicate matter is wise.


736. The simpler a thing is, the more attention we should pay to it. The

closer you are to someone, the more likely it will be the misery of parting.

737. It is the arrangement of the Greatest Creator to make everyone live

according to their full nature. It is the greatest selfishness and cruelty and

deviation of the Way of the Greatest Creator to oppress and bereave other

people’s nature or force others to live according to one’s own will. As

long as everyone lives for himself, everything will be in great order,

everyone will fully exhibit their elegant demeanor, and will have a greatly

relaxed life. If everyone does not live for themselves but for others, they

will have a very exhausting life. They will be greatly fatigued, but the

people whom they serve will feel even more tired.

738. The best way to pay back one’s debt and finish one’s worldly

relations is to give alms with no form residing in one’s mind and

accumulate a great wealth of merits and virtues. As long as you build up

more wealth in the “bank of Tao”, Tao will automatically take charge to

pay back your debts.

739. Predestined relation is a ball and chain you will have encounter in

the end, which is an indication of the service or favor you have received

but yet have not been repaid timely. Predestined relation may also be a

hinge that indicates the favors you have given others and are to be taken

back. Predestined relations lay the foundation for the direction of life and

LIFE.

740. Form arises in the mind, realm is created in the mind, and the

ingenious application all depends on the mind. The lack of cultivation in

one’s preexistence will give birth to sufferings for this life. The current

plight we are experiencing is not imposed by other people, instead it has


been caused by ourselves. “One reap as he has sown”. We have no one

but ourselves to blame.

741. If one wants to survive, he must escape from the crowd that has

contracted the illness of soul before the occurrence of the purification. He

should not hope to survive after the great purification has begun. Because

once the great purification has begun, the net of heaven have larges

meshes but it leaves nothing through. By then it would be too late to

escape.

742. “Can you tell me what love is, why is it so powerful that it can make

people give their life for it?” It is the symbol of fatuity to sacrifice one

life for love. Love is an energy supplied to our soul. To give one’s life for

energy is putting the cart before the horse, and extreme fatuity. Love is

only an energy, like money. To die for the sake of money is the reversal

of the correct values on life and LIFE.

743. Do not anticipate results, instead attach importance to the process. A

good process yields good results. Keep a cheerful attitude and you will

feel happy all the time. If you keep a pessimistic attitude, you will always

feel miserable. Both good and bad can last forever.

744. If you are obdurate in your own opinions, you will be a rotten wood

incapable of being carved into a great artwork even if you can hang on to

a miserable existence. The greatest obstacle to overcome is obdurately

sticking to one’s own opinions. Afflictions and dread come from the

obdurate consciousness.

745. A mentally and spiritually healthy and civilized man does not seek

to dominate over others, neither does he impose restriction over others,

nor does he allow others to restrict his own freedom. A spiritually sound


person of great sight never joins any political party, religious

organizations, and other different institutions.

746. The success of direction and goal of progress will rely on the

continuous enthusiasm after they have been determined by wisdom.

Without the unselfish enthusiasm, it would be absolutely difficult to

experience the vastness and wonder of life.

747. It is because the sage does not live for his self that his self is realized.

The more unselfish I am, the more likely my self will be realized. The

more selfish I am, the more difficult it will be to have my true self and the

easier it will be to lose my self.

748. One’s words and behavior should be appropriately artistic. Even

flirtation should be done in an implicit manner. It should not be

outspoken and vulgar. It should not be done at random. You should make

it appropriate to the occasion and people.

749. Lifechanyuan advocates contribution instead of demand, because we

are to accumulate our merits and virtues and get rid of the gravitation of

life and finally go to the Celestial Islands Continent. We are people who

devote our heart and soul to the initiation of the era of Lifechanyuan. We

play an exemplary role for mankind, and all good qualities shall be

embodies by us.

750. Those who keep their excellence in every little thing they do will

finally be generously rewarded; while those who slack off in whatever

they do will never free themselves.

751. You will get even more if you do not contend; you will realize your

wish if you do not purposeful set out to achieve it.


752. Man can control his life and death. If necessary, he can control his

life and death through his consciousness. But before one chooses death,

he must have a clear idea of the place he is going to. When you have

completely understood your place in heaven and have paid all your debts

in the human world, then you have settled the worldly relations and have

obtained a clean conscience, and at this time you can decide your time to

leave the human world.

753. If you conceal your evil, your evil will be serious, if you flaunt you

benevolence, it will be trifle. Buddha also tells us that we should not feel

proud of the merits and virtues we have accumulated, and Jesus Christ

has told us in definite terms that we should not make a fanfare of the

good deeds we have done and there is no need to tell others.

754. If you have yourself and only yourself in your mind, you cannot see

your real self; when you give up the self, you can see the real self.

Therefore the greatest obstacle to the road of celestial being and Buddha

is the self.

755. You can gain from what you have given up. Only if you are willing

to give up, can you get something. Only if you have given up hope on

something, can you get hope for something else. There would be no gain

without giving up. There would be no birth without death, there would be

no death without birth. Too great a nostalgia for and too deep an

infatuation with life and the human world will make one forget the

ultimate goal of life.

756. Those who are easily annoyed often take small matters too seriously,

while those who are always happy and pleasant do not care for small

matters. Affairs of the family, the state and the world are all small matters,

so do not take them seriously. While the affairs of celestial beings,


Buddha, and the Greatest Creator are all serious matters, so take them

seriously.

757. The best way to get rid of one’s troubles is to view life as a game.

Life is a dream. Do not be too perseverant and serious. Take everything

as a game. If it is full of fun, let’s play it; if it is boring, let’s forget it. No

one takes responsibility for me and I take no responsibility for others.

758. Find the fulcrum. As long as we follow the rule of leverage, we can

get the maximum perfect nonmaterial structure in the shortest time

possible and at the least cost. So we must find the fulcrum. Once we have

found the best fulcrum, we maneuver a weight of a thousand kilograms

with a force of only 200 grams, and we can fairly easily make our way

from the human world to the Celestial Islands Continent of Elysium

World.

759. Our own fate is in our own hands, and no one else can take the

charge. “A couple is like the birds sharing the same forest, but when

disaster strikes they may flee for their own life in different directions”.

However deep the conjugal love may be, it cannot take the place of us as

individuals, even the relations of parents and children cannot do

everything for us. Therefore everyone should maintain his own way of

cultivation.

760. Everything has its use, its wonder, and strength. If we put to use its

use, wonder and strength, nothing will be wasted. For a thing, we shall

make the most of its use, wonder and strength; for a person, we should

also make the most of his use, wonder and strength. In this way, waste

can be minimized and the function can be maximized. If a person has led

a mediocre life and has achieved nothing, it does not mean that he has no

gifts; instead it means that his gift has not been fully utilized and his use,


wonder and strength have not been brought into full play, or has been

applied to the wrong areas.

761. It is vital that we should choose a proper frame of reference. If the

wrong frame of reference is chosen, we can not escape from the 36

Eight-diagram array and we can never achieve our goal, no matter how

madly we may rush about, even if we turn heaven upside down. We

should put a lot effort on the choice of the frame of reference. “The time

spent sharpening one’s axe will shorten your time in wood cutting”. Do

not make a rush; first have a clear understanding of your direction and

destination.

762. No far sight exists in oddity, and moral integrity does not last very

long in solitary journey. You must find people with the same aspiration,

with whom you have the same frequency and enjoy resonance in soul.

You must avoid loneliness and solitude. A journey in the company of

many people is better than a solitary trip. One person’s happiness is not

happiness, and the happiness of many people is the real happiness.

763. Man should live according to the rules of the earth, the earth should

run according to the rules of the solar system and the Milky Way galaxy,

the solar system and the Milky Way galaxy shall run according to the

principle of Tao, and Tao shall run according to the rule of nature.

764. Continuous death and continuous birth—this is the significance of

life; continuous creation and continuous creation—this is the meaning of

life. This is the new thinking and the new life, the wise man’s philosophy

of life, the sage’s outlook on the world, the Buddha’s and god’s view on

life, and the Greatest Creator’s view on the universe.

765. Desperation is created by man’s own indefinite consciousness and

by man’s collective consciousness and individual consciousness. To step


out desperation, everyone should start from themselves. Desperation is

not the original intention of the Greatest Creator; gods, Buddha, celestial

beings and sages have not created desperation, either.

766. Reality is material, illusion is nonmaterial. Material world is the

form of the nonmaterial world, nonmaterial world is the root of the

material world. Everything in reality is visionary, just like dew and

electricity. Everything illusive is real, and the real essence is contained in

them, and the boundless universe comes from them. Reality comes from

illusion and returns to illusion. Illusion comes from reality and changes

into reality.

767. Once we have understood the dialectical relationship between reality

and illusion, we should not be lost in reality, we should not be worried by

things in reality, we should not contend with others, we should not

possess and occupy things, we should not persevere in anything, we

should not stick to certain things, we should not be worried about

anything or afraid of anything. Instead we need only view reality as the

stage for games. We need only play the games to get satisfaction. As long

as we have obtained happiness, joyfulness, freedom, and blessing, we will

have a successful life, a wise life and a rich life.

768. The lamp should be placed on the light stand for illumination,

flowers shall emit their fragrance at the opportune time, man shall lose no

time in creation. Once lost, an opportunity will never arise again. Life is

short, we should not be passive and take a wait-and-see attitude. We

should not hesitate and stray. The time lost can never be back. The

missed opportunity will never come again. Every day is a component of

LIFE. We should not idle away the precious time of LIFE with emptiness.


769. We should seek joy and happiness. Only happy people can create

happiness, and only people with a happy life know how to cherish life

and LIFE. In terms of oneself, other people and the society, the pursuit of

happiness and Joy of life is the right endowed to us by the Greatest

Creator and also one of the goals of Lifechanyuan.

770. Only happy people know how to lead other people to happiness.

Unhappy people never know where the gate of happiness is. This is like

the meaning of life. Only successful businessman knows how to make

money.

771. The real faith is reflected in our daily life. If we have failed to reflect

the connotation of faith in our daily life and practice, then our faith will

be false faith, and with false faith we cannot enter heaven.

772. One principle we should adhere to: we should try our best to aim at

matter not man. We should be serious and strict in matter. We must be

gentle to people. We should not randomly apply rules and principles to

people, and we should not randomly punish others. We should always

remember that no one is perfect and everyone is likely to make mistakes.

We should give everyone who has made mistakes enough time to repent,

correct, and sublime. We must forgive people for their mistakes. We

should always bear in mind that every Chanyuan celestial is our sister,

brother, kin, and lover instead of our competitor or opponent.

773. We should constantly demolish the conventional thinking, the

tradition that shackles human nature, the old shell and cocoon that have

once offered us protection, the corrupted morality that hinders freedom,

and all fetters that block our enjoyment of happiness and pleasure of life.

774. Open the windows and the sunlight and fresh air will come in. Take

a broad view and you will see faraway mountains fresh and green. If


everyone is frank and outspoken, the haze will scatter and the sky will

clear up. And the rotten material will be transformed into a magic. Then

we will build ideal environment and beautiful future, we can set good

example for mankind and we can finally realize our most beautiful ideals.

775. We should have a feeling of gratitude for everything. Let’s have a

relaxed body and do not complain about poverty, let’s have a peaceful

mind and do not complain about other people, let’s have a serene spirit

and do not complain about the Greatest Creator, and let’s keep a good

shape and do not envy the rich. Let’s cautiously stick to our duty, and be

content with our destiny. The way of the Greatest Creator is equitable and

thus will not shower all the strengths and favors on one person. The

nature breeds life, makes life grow, the nature deals out reward and

punishment. The nature will reap what it has sown. Everything is

accomplished and destroyed by Tao. “Sow as one has sown”, “The net of

heaven has large meshes but it lets nothing through”. If we feel gratitude

in everything, you will be rewarded with blessing. Let’s cherish the

present time. If we are insatiably greedy, if we have bellyful of

complaints, if we do not cherish the good fortune we are enjoying, and if

we are shortsighted and if we haggle over every ounce, we are nothing

more than a mortal, we can never have the chance of becoming a celestial

being or Buddha.

776. Aspiration, thinking and action are the trio of human life. We should

have an aspiration for the kind of person we want to be, we should think

over how we can become the person we want ourselves to become, and

action is our progress toward the goal. We have set up the goal, and we

have thought over our goal. Then if we do not take actions, our goal will

just come to nothing. Many things in life will only amount to empty talk

if no actions are taken.


777. How can we achieve the ideal we have in mind? First, we must grasp

the tenet, namely the reverence for the Greatest Creator, LIFE, and nature

and follow the Way of the Greatest Creator, which is the prerequisite for

the accomplishment of one’s wish. Next, we should eliminate the mind

for dominance, contention, comparison, jealousy, complaint, and

occupancy, and try our best to think out of form of ego, other people, all

beings, age, dharma, and non-dharma, let our mind abide nowhere, and

let ourselves and nature be one. And then we should understand that the

process of life is only a game after another and we should know how to

play game well.

778. All has been created, heaven was created, and hell was also created,

and the future of every LIFE is created by the LIFE itself. “One reaps as

he has sown, the net of heaven has large meshes, but it lets nothing

through”. Any idea of a parasite, any desire for luck, any speculation, and

any deceit and trickery will be a case of “smart people suffering the bad

consequences of their smartness”. And in this way one will be his own

grave-digger.

779. Reap as you have sown. There is not one wronged person. Therefore,

do not lade yourself with the misery and suffering of other people,

including your kinsman. Likewise, do not make other people (including

our kinsman) laden with your own misery and afflictions.

780. The value of Lifechanyuan: Be responsible - for the Greatest Creator

and for yourself. In the world there is no one who lives completely for

others. Even the greatest Jesus and Buddha Sakyamuni live not for others

but for themselves. Objectively you live for others but subjectively for

yourself. You live to accomplish yourself and fulfill your own mission.


781. Whether you can live in the era of Lifechanyuan or the realm of the

Greatest Creator depends not on your status, your power, property,

position, wisdom, fame, knowledge, and even less on whether you have

magical power, witchery, influence, or theurgy, but on whether you have

possessed the pure soul.

782. In Lifechanyuan we act according to the holographic thinking. In

Lifechanyuan there exists no contention, struggle, competition, and loss

or win. We take things as they are, we act according to the call of our

nature, we make transformation according to the predestined relations, we

operate in accordance with opportunities, and we exist by following

nature.

783. “We follow rules instead of a certain person”—this is a wise idea,

which can prevent the arbitrariness of any individual and prevent the

collective from being led astray by an individual. However, the person in

“we follow rules instead of a certain person” refers to the leaders of the

second, third generation and even N generation, for example the leaders

in the Christianity and Buddhism. In the face of the leaders of the second

generation and all successive generations, the populace shall “follow

rules instead of a certain person”, otherwise the deviation of the leaders

of the second generation, third generation and N generation in

understanding may cause the deviation from the rules and make the

populace further and further away from the goal. Let’s have an analysis

of “following rules instead of a certain person”. Such principle shall

apply not to the founder, but to the leaders of the second, third and N

generations.

784. Holographic thinking does not distinguish between justice and evil,

and there exists no war between justice and evil. Justice is the lack of war,

and evil is the existence of war. Those who do not have the Greatest


Creator in mind, do not understand the operation mechanism of Tao, and

do not respect life all like war.

785. The signs of “Acquisition of Chanyuan Life” or of “the death of

man’s life and the acquisition of celestial being’s life”: 1. Don’t show an

extreme longing for the human world, but instead look forward to the

Thousand-year World, Ten-thousand-year World, and Celestial Islands

Continent; 2. No longer afraid of death but filled with inner peace; 3.

Take things as they are, act according to the call of our nature, make

transformation according to the predestined relations, and operate in

accordance with opportunities, and no longer be obdurate and perseverant;

4. No longer worried about food, clothes, shelter, transport, birth, old age,

illness and death, reach the state of having nothing yet possessing

everything; 5. Indifferent family relationship and no longer overly

attached to somebody emotionally; 6. Understand sex fully, look forward

to the wonderful life of celestial being, not afraid of sex life, no longer

guilty of or puzzled by sex life; 7. Just enjoy life no matter where we are

and what we are doing; 8. Consciousness often soars in heaven.

786. Everything, object and phenomenon operates in the programme. The

programmes governing the operation of everything, object and

phenomenon in the universe are designed by the Greatest Creator.

Generally the master programme cannot be changed, subprogram,

however are changeable. For example, the essence of LIFE is not

changeable, but the direction of LIFE can be changed. Once the program

is started, it will operate automatically, just like an egg, which will

automatically develop and grow once it is fertilized. So you need not

worry. Feed a child with food every day, and he will grow. If you sow the

seeds in the soil in spring, it will automatically germinate, grow, bloom


and bear fruit. This is the function of the programmes and this is also the

power of programmes.

787. Each cause sowed will inevitably give rise to a result. This is the

programme. We will only have to wait for some time for the fruit to ripen.

Some fruit will mature very quickly. Some cause will bear fruit after a

longer lapse of time. While still other causes will take even longer to bear

fruit.

788. The signs of cleverness: 1. Always stick to “uniformity”, be

consistent with the great boss, and share the same frequency with the core

figure; 2. Always maintain friendship with excellent and successful

people, do not have close relationship with the stupid persons and do not

associate with them too often; 3. Witty and flexible, do not stick

dogmatically to teachings and tenets, and orient all one’s actions to the

realization of the ultimate goal; 4. Never annoy those who are of great

value to you; 5. Do not argue with others, only march firmly towards

one’s goal; 6. Diligent, meticulous, smart and cautious; 7. Have

independent consciousness, have a clear understanding of what is primary

and what is secondary and what should take precedence, do not follow

the trend, and do not be affected by environment and feelings; 8.

Accommodating, holographic, offensive to no one unless in a last resort,

be kind to others, and do not harm life.

789. Lifechanyuan emphasizes “Dharma has no set rules and is capable of

endless changes”. Christianity also cautions us that do not believe anyone

who says, “Christ is here or Christ is there”. In Lifechanyuan everything

is alive. If we stick to a certain rule or all rules, then we are dead.

790. Do not take others as a trash can for your emotion. Negative, passive,

and pessimistic feelings are garbage of soul. You should clean away these


piles of garbage, and should not pour out to others. Do not take others as

the trash can where you can dump your emotional garbage, because this

is cruel to others. Chanyuan celestials are to create beautiful future, and

people who create beautiful future are all healthy physically and

spiritually. A person who cannot solve even his own difficulty and

suffering will not be able to shoulder the arduous task of creating the

beautiful future for mankind.

791. “When the channel is unobstructed, one will not feel pain, but when

it is obstructed, one will feel the pain”. This principle applies not only to

physiology, but also to spirit and soul. When you cannot understand

something, the obstruction will cause worry, pain, irritation and

bewilderment.

792. We are liable to hurt because we are not perfect and are too

persistent in the transient. As long as we are closer and closer to

perfection and are rich inside, then external factors will be difficult to

hurt us. At such time, we are not far from the attainment of celestial being

and Buddha and the entrance into the realm of freedom and the Elysium

world.

793. The eight paths to be cultured:

(1). Seek the Greatest Creator, understand the Greatest Creator, believe in

the Greatest Creator, revere the Greatest Creator, rely on the Greatest

Creator and follow the Way of the Greatest Creator;

(2). Listen to the teachings of Jesus Christ, Buddha Sakyamuni, the

immortal Lao Tzu, prophet Mohammed, sages and saints of various

generations;

(3). Read more exquisite essays, poetry, and listen to more melodious

rhythms and songs;


(4). Exert your strengths, master a technique for survival or skill, commit

to one’s profession, take responsibility, and pursue first class quality;

(5). Work hard;

(6). Do not miss any opportunity to fully exhibit in your words and deeds

your sincerity, kindness, beauty, love, faith, and honesty;

(7). Always keep a humble and modest attitude;

(8). Be sure to exhibit your value, you should be useful to society and

other people, and should not care for personal gain and loss.

794. The purpose of enlightenment is to be extricated from trouble and

abyss of misery, walk out of the realm of necessity, and reach directly the

other shore. The best shortcut for enlightenment—take the vehicle created

by Buddha Sakyamuni, navigate along the course guided by Jesus Christ,

follow the route guided by Deiform Buddha, and march toward the realm

of Buddha and the Greatest Creator—the Elysium world.

795. When we enter the situational thinking of everything, every object

and every phenomenon in the universe existing there and then, we can

find nothing wrong. From the perspective of the holographic thinking,

there is nothing wrong with what one thinks in mind, what one says, and

what one does.

796. There is no one who is wrong. There is no redundant and valueless

thing in the universe. There is no redundant and useless person in

mankind. Everything and every person is playing its own role and is

thinking, saying and doing something that he himself thinks is the most

correct and reasonable.

797. The ordered consciousness creates the orderly world, and the

beautiful soul creates the beautiful life. If you mind is filled with the


excrement of ox, then you will see feces of ox everywhere. If you have

Buddha in mind, you can see Buddha everywhere. There is nothing

wrong with the world, the wrong lies in us. Even if the world is filled

with ugliness and evils, we preserve our moral integrity and strive to be

angels; even if others are hypocritical and tricky, we will display our

genuineness, kindness, virtue, love, faith and honesty; we do not

complain, grumble, expose the darkness of society, and find fault with

others. We keep our duties and are content with our fate. We do not reach

for what is beyond our grasp, we do not harbor great ambition. We

remain ordinary. We do not pursue fame, gain, status, and power, instead

we only seek happiness, joyfulness, freedom, and blessing. We do not

want to possess anything in the human world. We only long for the

heaven—Thousand-year World, Ten-thousand-year World, and Celestial

Islands Continent of Elysium World.

798. Lifechanyuan is the last course for the current human world.

Everyone should seize time to learn this last course if he wants to have a

beautiful future. If they put off the learning, it might be too late. Money,

power, position, fame, and beautiful woman cannot save you. Only the

last course can rescue you from the sea of misery and afflictions. You

will not suffer any losses by accepting and following the ideas of

Lifechanyuan, instead you can get infinite benefits. If you do not accept

the ideas of Lifechanyuan, you may commit an irremediable mistake.

You can make a calculation. This is costless business. You have nothing

to lose, yet you have a lot to gain. Lifechanyuan will guide people who

have entered Lifechanyuan to survive the catastrophe around the year

2013 and lead them into the era of Lifechanyuan. A great transformation

has been unveiled. We will either lead in the transformation, or follow it


closely, or get eliminated. There is not a fourth way for us to choose

from.

799. A king can be a chancellor one day. Worldly affairs are endlessly

changing like the chess games. Get rid of your worldly desire and strive

to become the Chanyuan people of the new era!

800. Eight Hundred values For New Era Human Being is an open system.

Time and space change ceaselessly. New thought, new idea, and new

methods emerge endlessly. These eight hundred values are subject to

constant updating and perfection. With the development of the era, what

should be deleted will be deleted, and what should be added will be added.

We shall never follow the beaten track and old routine and we shall not

obdurately stick to obsolete ideas, and we shall never impose a limitation.

Website of Lifechanyuan —“New OASIS FOR LIFE”

http://www.newoasislife.org/�