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Neither public nor private: Baldio*
* common land, commons
Anselmo Canha (Universidade do Porto)
Sara Moreira (Independent Researcher)
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Apresentao
O boi e o palcio
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Screen filme guas
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Espao Comum (common space) gathers alternative networks of
production, consumption and distribution of food, social currency,
artistic projects and independent platforms of communication,
critical thinking and activism.
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Abhi
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Baldio
The land does not belong to us. Rather we belong to it.Xess
Balboa Lopez
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*Governance (o jogo dos pauzinhos)
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*Livelihood (?)
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Baldio and Porto
*Foto de entrada (realidade vs utopia)
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Espigueiros? (debate no Soajo)
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Contrastes: *Elicas vs grupo de trabalho
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*Evoluo - ditadura e democracia floresta em nvoa?
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*Oportunity Porto (bacalhaus)
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* More oPORTunities, Less opPORTnism
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In face of this scenario, the hypothesis unfolds in two:
the reality of Baldios may allow the clarification of
pathologies in Porto, since it follows the same ever-present
trend.
the utopia of Baldios may inform the definition of the group
Espao Comum, its model and its action.
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Discussion:
Territory and propertyLivelihood and needLanguage and the
political
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Land and Property:(geometria da aldeia)Territory and
property
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(aco Janurio)
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(Horta da partilha com cidade ao fundo)
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Livelihood and need:(sapatinhos?)
Livelihood and need
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(AMEP)
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Politics and language( ? participao natural )Language and the
political
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(antifluffy)
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Baldios can be one of the last schools of direct democracy of
the country, where local dwellers can learn how to manage their
resources in a collective manner in favour of the common good.
(Rita Serra, University of Coimbra)
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How to cultivate autonomy before the enclosure of
privatization?
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How to cultivate autonomy before the enclosure of
privatization?
By opening the ideas of territory and ownership to the one of
belonging.
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How to assure survival and vitality while remaining aside from
the mercantilist logic?
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How to assure survival and vitality while remaining aside from
mercantilist logic?
You dont. You do.
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How to envisage identity and language as tools of change, which
means, without curtailing future possibilities?
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How to envisage identity and language as tools of change, which
means, without curtailing future possibilities?
By keeping language away from the enclosures it fights.
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In short, how to maintain a fruitful, rooted state of
questioning, that does not deplete itself as an entrenched result,
model, dead law?
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In short, how to maintain a fruitful, rooted state of
questioning, that does not deplete itself as an entrenched result,
model, dead law?
Yes.
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Thank You.
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[email protected]
