Assignment 1 in Constitutional struggles in the Muslim world
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1. Modernity and challenges to traditional societies Preventing
materialism There is something special I have observed about the
Iranian constitution. The special mention of not believing in the
material aspects of life. Going slightly deeper, It entrust person
to put himself for the true purpose of religion and use it as a way
to live life. Under the same preamble, constitution identifies
clergy as the purest & highest form of Islam. Well, if I put
myself in the place of common man than in today's world one needs
technical gadgets, good house and other material wealth for living
life. Everyone wants to live a better life, slightly against the
traditional beliefs of sacrificing oneself for the sake of
religion. I believe, this is one of the biggest challenge for the
traditional societies. Believing in oneself, even above the society
The way I observe the week 5 lecture, it gave me a sense of bonding
among different people in the society. To make it easier for you,
it is sort of socialist model existed among the citizens. Islamic
revolution and Iran-Iraq war has strengthened this close-knit
bonding. Even Iranian economic structure was socialist initially,
but slowly slowly I could see the rise of capitalism. The rise of
capitalism and the break of socialist model can be reflected in the
society too. Even today, some people are more powerful in Iran than
others. I cannot justify it due to lack of facts about Iran, but in
my view, rise of individualism where person think about himself
first after wards the society is going to present formidable
challenges to traditional structure of Iran. Emulation of the
progress in globalized world Although, many efforts have been made
to prevent western influence in Iran, it happened in another ways.
People in northern Iran are still living nomadic life, but how long
is the question. Because, presently it is very difficult to close
eyes towards development happening in other parts of the world.
Development of new technology, rise in the living standard just do
not go well with the traditional way of living. Emulation of such
developments possess threat to the traditional way of living.
Challenges Iran face from 19th century onwards and their
relationship with modernity Supremacy of religion, lack of
institutional structure and lack of transparency Anyone following
the course can easily the supremacy of religion in Iran. We have
seen that all the other alternative voice have been sidelined. I
could draw analogy with the fall of Ottoman empire from week 4,
when giving power to religious institutions has weakened the entire
governing structure. Giving supremacy to the religious organization
might undermine the legitimacy of democratic institution ultimately
resulting in the slow growth and disturbance in the society. This
in turn also leave institutional structure in Iran ineffective to
execute their work. As we have seen in the lectures, corruption is
rising in Iran and also the dominance of foundations on state
economy is creating lot of income inequality in the society. Young
generation, their aspirations and conflict with old school of
thoughts Today is 2014, already a new generation has been born in
Iran. These young people have no idea about the Islamic revolution,
Iran-Iraq war and sacrifices made by their ancestors. They want to
live a good life, like to get jobs after finishing their education
like their counterparts in other parts of the world. They may find
this entire past too difficult to digest, with no connection to
their present life. In the interconnected world, where just with a
click of mouse, we can get everything in front of our computer
2. screen, young people too do not want to stay behind. Iran has
to find ways to find ways to fulfill the aspirations of these young
generation. Foreign relations in 21st century and their impact on
Iranian Economy Iran has Asia's 4th largest UNESCO world heritage
sites1 , yet its tourism industry is largely underdeveloped. Except
Defense, many of the Iranian industries lack technological level to
compete in the global markets. Troubled international relations of
Iran & negative image in other nations can be the biggest
reasons despite having so much potential of growth. Events in
modern Iranian history and their role in the success of Islamic
Revolution In my view, the most effective events were the ones
which united the clergy, merchants and local population against the
monarchy. They might not be presented in the same order as they
occurred. Development of Iranian National Movement in early 20th
century I see, this is the earliest revolution powerful enough
against the Monarch king. Tobacco was the great source of revenue
for Merchants as well as it formed an important part of life to
normal Iranian. Giving rights to British company was an intrusion
in the personal life of Iranian people. It has created bonding
between clergies and merchants. Issuing of Fatwa against
consumption of Tobacco, and formation of Majlis (Parliament) were
the significant achievements of this revolution. Political
liberalization after the world war II Although World War II did not
bring any positive results for Iran, but in the form of political
space, it was a good time. Political liberation under the DE-facto
government has led to the generation of ideas, discussions about
the true identities of Iran. The political space slowly slowly
became more nationalized with a demand to get more revenues from
the oil, giving less profit to foreign powers. White Revolution The
white revolution was the package of social and legal reforms. Land
reforms were based on the forcible purchase of land form owners,
compensated by Oil money. Shah wanted to distribute money to
everyone, which never worked out well. Increasing corruption made
rich more richer and poor more poorer. Promotion of western ideas
did not go well with traditional sections of the Iranian society.
Ultimately, the white revolution created lot of problems which Shah
wanted to avoid himself. Reference 1 http://en.wikipedia.org/Iran 2
Lecture notes by Professor Ebrahim Afsah, Faculty of Law,
University of Copenhagen