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Fatimatuz Zahratun Nisa’ Hayyik Ni’matuz Zainah Murwati Amalina Mutabi’ah Lailatul Chusna

Sociolinguistic The ethnography of speaking and the structure of conversation

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Page 1: Sociolinguistic The ethnography of speaking and the structure of conversation

Fatimatuz Zahratun Nisa’

Hayyik Ni’matuz Zainah

Murwati

Amalina Mutabi’ah

Lailatul Chusna

Page 2: Sociolinguistic The ethnography of speaking and the structure of conversation

According to sociolinguists, study of language must

go beyond the sentences, beyond language and

bring in social context. Speech acts only acquire

their real meaning when they are studied in a

social context.

Sentence Speech

event

Page 3: Sociolinguistic The ethnography of speaking and the structure of conversation

1. Ways of speaking

2. Speech communities

3. Native term of talk

Page 4: Sociolinguistic The ethnography of speaking and the structure of conversation

Any communicative use of language or

speech event is constituted by 7

factors:

1. speaker-writer2. hearer-reader3. message4. topic5. channel6. setting7. code

Page 5: Sociolinguistic The ethnography of speaking and the structure of conversation

speaker Aclergyman (khatib in Arabic)

hearer Participant (Hadlirin in Arabic)

message the actual words, sounds & sentences

topic Religious context

channel Direct voice by loudspeaker

setting mosque

code The language may understood

Page 6: Sociolinguistic The ethnography of speaking and the structure of conversation

Because so much earlier linguistis analysis was

based on the written language, it is

undestandable that the sentence should have

been considered as the important unit to study.

But sentences are less useful in

the study of speech

Page 7: Sociolinguistic The ethnography of speaking and the structure of conversation

How do we know that telephone

conversations are rule governed?

In England – recite their

telephone number

Telephone operators in

offices – tell the name of their company

In some countries it is considered impolite to

ask to speak to someone else before initiating

a series of polite social interchanges with the

person answering.

Page 8: Sociolinguistic The ethnography of speaking and the structure of conversation

The question of who speaks

is one of intriguing aspects

of conversational exchange

- In a classroom: Teacher-student

- In a parliament or trials

- Informal conversations – power, status

Page 9: Sociolinguistic The ethnography of speaking and the structure of conversation

Politeness consists of this recognition of the

listener and his or her rights in the situation.

Requests are mitigated by being made

indirectly

Example:

1. (Could you possibly pass me the salt?)

2. or as statement (I think that is the salt

beside your plate)

3. or by adding formulas like “Please” or “if you

would be so kind”

Page 10: Sociolinguistic The ethnography of speaking and the structure of conversation

In Arabic:

mabruk Allah ybarik fik (may

God bless you)

American English

Thank you You are welcome

Page 11: Sociolinguistic The ethnography of speaking and the structure of conversation

The most common kinds of politeness formulas

are involved with greetings. Each social group

has its own set of rules about who should be

greeted, who should greet first, and what is an

appropriate form of greeting.

Hi! Hello! How are you! Salam aleykum!

Page 12: Sociolinguistic The ethnography of speaking and the structure of conversation

The choice of second person pronoun and the

related phenomenon of terms of address in

western European languages shows the

formalization of politeness and status in a

language.

In French :

Tu – singular pr; Vous – plural pronoun.

V form was used to address someone of higher

status, who would return to T form.

Ex: Servant – master

Page 13: Sociolinguistic The ethnography of speaking and the structure of conversation

While the pattern has been relaxed, it remains

impolite to use T to a stranger.

Many speakers of Swedish now use T even to

strangers.

American doctors and dentists use first names

, but expect Doctor X in return.

In Arabic - addressing friends by the name of

their eldest son

Um Ahmed, Abu Ahmed

Page 14: Sociolinguistic The ethnography of speaking and the structure of conversation

In England – non-relatives may be

addressed with terms of

relationship.

Uncle John,

Auntie Mary

Page 15: Sociolinguistic The ethnography of speaking and the structure of conversation