[Slideshare] adab-lesson#9=adab-towards-al-qur'an-allah-[1-feb-2012]

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LESSONS ON LESSONS ON ISLAMIC ISLAMIC CONCEPT OF ADABCONCEPT OF ADABBy: Ustaz Zhulkeflee Hj Ismail

Insha’Allah -This is a follow-up course, after completionof 18 weeks course on the kitab “Ta’lim al-Muta’allimTariqit Ta’allum ” of Sheikh Tajuddin Nu’man Zarnuji

( 1st February 2012 )Every Wednesday night @ 8pmWisma Indah 448 Changi Rd,#02-00(Next to Masjid Kassim),

Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice

LESSON# 9LESSON# 9 IN THE NAME OF ALLAHMOST COMPASSIONATEMOST MERCIFUL.

All Rights Reserved © Zhulkeflee Hj Ismail (2011)All Rights Reserved © Zhulkeflee Hj Ismail (2011)

2ND RUN OF THE MODULE

By retracing our life, we start with understanding By retracing our life, we start with understanding

our basic nature as a human being - having our basic nature as a human being - having

inherent powers and their potentialities to be inherent powers and their potentialities to be

developed.developed.

RECAP PREVIOUS LESSON

All Rights Reserved© Zhulkeflee Hj Ismail (2011)

In our relationship regarding our Education – we In our relationship regarding our Education – we

are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -

with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.



Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.



Relationship with the Parents and TeacherRelationship with the Parents and Teacher

Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.



Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD

TIMETIME

SELFSELFBODY

TONGUE

MINDDESIRE

HEART

Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.

Teacher/Educator:[1] Parent[2] Teacher

Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.

PARENTSPARENTSTEACHERSTEACHERS

KNOWLEDGEKNOWLEDGE



Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD

TIMETIME

SELFSELFBODY

TONGUE

MINDDESIRE

HEART

Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.

Teacher/Educator:[1] Parent[2] Teacher

Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.

KNOWLEDGEKNOWLEDGE


PARENTSPARENTS


TEACHERSTEACHERS

““Educate (nurture) your children upon three things: Educate (nurture) your children upon three things:

[1] To Love your Prophet (s.a.w.),[1] To Love your Prophet (s.a.w.),

[2] And to love the Family members of his household (Aali [2] And to love the Family members of his household (Aali

Muhammad), Muhammad),

[3] and (learn) to recite Al-Qur’an.”[3] and (learn) to recite Al-Qur’an.”

((Hadith narrated by TabraniHadith narrated by Tabrani))


“Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.),[2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.”

(Hadith narrated by Tabrani)

SELFSELF

KNOWLEDGEKNOWLEDGE

TEACHERSTEACHERS

THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

ALLAH AHLIL-BAYTIHI

ASHAABIHIAL-QUR’ANAL-QUR’AN

AS-SUNNAHRelationship Relationship towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an

HISTORYHISTORY *SeerahTashri’TabaqatIslamicS.E. AsiaThe World


RASULULLAH

WHAT ARE THESE AND HOW TO INCULCATE. ?WHAT ARE THESE AND HOW TO INCULCATE. ?





SELFSELF

KNOWLEDGEKNOWLEDGE

TEACHERSTEACHERS

THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

ALLAHASHAABIHI

AL-QUR’ANAL-QUR’ANAS-SUNNAHRelationship Relationship

towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an



RASULULLAH AHLIL-BAYTIHI

HAVE YOU REALLY KNOWN THEM ?HAVE YOU REALLY KNOWN THEM ?





SELFSELF

KNOWLEDGEKNOWLEDGE

TEACHERSTEACHERS

THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

ALLAHASHAABIHI








SELFSELF

KNOWLEDGEKNOWLEDGE

TEACHERSTEACHERS

THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

ALLAHASHAABIHI





AL-QUR’ANAL-QUR’AN





““... the Book of Allah, Most Exalted ... the Book of Allah, Most Exalted (al-Qur’an), is the cable stretched from (al-Qur’an), is the cable stretched from

heaven to earth;”heaven to earth;”((Prophet Muhammad s.a.wProphet Muhammad s.a.w.).)

Etiquette with the Quran : English translation Etiquette with the Quran : English translation

of of Al-Tibyan fi Adab Hamalat al-Qur'an Al-Tibyan fi Adab Hamalat al-Qur'an

((Imam An-Nawawi rahimahumullahImam An-Nawawi rahimahumullah))

ONE OF THE MOST IMPORTANT CLASSICAL BOOK THAT ONE OF THE MOST IMPORTANT CLASSICAL BOOK THAT DISCUSSES EXTENSIVELY REGARDING THE SUBJECT. DISCUSSES EXTENSIVELY REGARDING THE SUBJECT.



““O MANKIND! There has now come unto you an admonition O MANKIND! There has now come unto you an admonition

from your Sustainer, and a cure for all [the ill] that may be from your Sustainer, and a cure for all [the ill] that may be

in men's hearts, and guidance and grace unto all who in men's hearts, and guidance and grace unto all who

believe [in Him].”believe [in Him].”

((Qur’an: Yunus: 10: 57Qur’an: Yunus: 10: 57))


““Hallowed is He who from on high, step by step, has bestowed Hallowed is He who from on high, step by step, has bestowed

upon His servant the standard by which to discern the true upon His servant the standard by which to discern the true

from the false, so that to all the world it might be a warning:”from the false, so that to all the world it might be a warning:”

((Qur’an: Furqan: 25: 1Qur’an: Furqan: 25: 1))


““O you who have attained to faith! Hold fast unto your O you who have attained to faith! Hold fast unto your

belief in Allah and His Messenger, and in the divine writ belief in Allah and His Messenger, and in the divine writ

which He has bestowed from on high upon His which He has bestowed from on high upon His

Messenger, step by step, as well as in the revelation Messenger, step by step, as well as in the revelation

which He sent down aforetime: for he who denies Allah, which He sent down aforetime: for he who denies Allah,

and His angels, and His revelations, and His messengers, and His angels, and His revelations, and His messengers,

and the Last Day, has indeed gone far astray.”and the Last Day, has indeed gone far astray.”

((Qur’an: an-Nisa’: 4: 136Qur’an: an-Nisa’: 4: 136))



““They who are bent on denying the truth claim that they will They who are bent on denying the truth claim that they will

never be raised from the dead! Say: "Yea, by my Sustainer! never be raised from the dead! Say: "Yea, by my Sustainer!

Most surely will you be raised from the dead, and then, most Most surely will you be raised from the dead, and then, most

surely, will you be made to understand what you did [in life]! surely, will you be made to understand what you did [in life]!

For, easy is this for Allah.For, easy is this for Allah.

Believe then, [O men,] in Allah and His Messenger, and in the Believe then, [O men,] in Allah and His Messenger, and in the

light [of revelation] which We have bestowed [on you] from on light [of revelation] which We have bestowed [on you] from on

high (al-Qur’an)! And Allah is fully aware of all that you do.”high (al-Qur’an)! And Allah is fully aware of all that you do.”

((Qur’an: Taghabun: 64: 7-8Qur’an: Taghabun: 64: 7-8))



““VERILY, this Qur'an shows the way to all that is most VERILY, this Qur'an shows the way to all that is most

upright, and gives the believers who do good deeds the glad upright, and gives the believers who do good deeds the glad

tiding that theirs will be a great reward; and [it announces, tiding that theirs will be a great reward; and [it announces,

too,] that We have readied grievous suffering for those who too,] that We have readied grievous suffering for those who

will not believe in the life to come.”will not believe in the life to come.”

((Qur’an: al-Isra’: 17: 9-10Qur’an: al-Isra’: 17: 9-10))



““ALL PRAISE is due to Allah, who has bestowed. this divine ALL PRAISE is due to Allah, who has bestowed. this divine

writ from on high upon His servant, and has not allowed any writ from on high upon His servant, and has not allowed any

deviousness to obscure its meaning: [a divine writ] unerringly deviousness to obscure its meaning: [a divine writ] unerringly

straight, meant to warn [the godless] of a severe punishment straight, meant to warn [the godless] of a severe punishment

from Him, and to give unto the believers who do good works from Him, and to give unto the believers who do good works

the glad tiding that theirs shall be a goodly reward- [a state the glad tiding that theirs shall be a goodly reward- [a state

of bliss] in which they. shall dwell beyond the count of time.”of bliss] in which they. shall dwell beyond the count of time.”

((Qur’an: Kahfi: 18: 1-3Qur’an: Kahfi: 18: 1-3))



““Furthermore, [this divine writ is meant] to warn all those Furthermore, [this divine writ is meant] to warn all those

who assert, "God has taken unto Himself a son. No who assert, "God has taken unto Himself a son. No

knowledge whatever have they of Him, and neither had their knowledge whatever have they of Him, and neither had their

forefathers: dreadful -is this saying that comes out of their forefathers: dreadful -is this saying that comes out of their

mouths, [and] nothing but falsehood do they utter!”mouths, [and] nothing but falsehood do they utter!”

((Qur’an: Kahfi: 18: 4-5Qur’an: Kahfi: 18: 4-5))



““Ta Ha (O MAN)! We did not bestow the Qur'an on thee from on high Ta Ha (O MAN)! We did not bestow the Qur'an on thee from on high

to make thee unhappy, but only as an exhortation to all who stand in to make thee unhappy, but only as an exhortation to all who stand in

awe [of Allah]:a revelation from Him who has created the earth and awe [of Allah]:a revelation from Him who has created the earth and

the high heavens; the Most Gracious, established on the throne of His the high heavens; the Most Gracious, established on the throne of His

almightiness? Unto Him belongs all that is in the heavens and all that almightiness? Unto Him belongs all that is in the heavens and all that

is on earth, as well as all that is between them and all that is beneath is on earth, as well as all that is between them and all that is beneath

the soil. And if thou say anything aloud, [He hears it] since, behold, He the soil. And if thou say anything aloud, [He hears it] since, behold, He

knows [even] the secret [thoughts of man] as well as all that is yet knows [even] the secret [thoughts of man] as well as all that is yet

more hidden [within him]. Allah - there is no deity save Him; His more hidden [within him]. Allah - there is no deity save Him; His

[alone] are the attributes of perfection!”[alone] are the attributes of perfection!”

((Qur’an: Ta Ha: 20: 1-8Qur’an: Ta Ha: 20: 1-8))



““AND [on that Day] the Messenger will say: “O my Sustainer! AND [on that Day] the Messenger will say: “O my Sustainer!

Behold, [some of] my people have come to regard this Qur’an as Behold, [some of] my people have come to regard this Qur’an as

something [that ought to be] discarded (something [that ought to be] discarded (MAH-JUURAMAH-JUURA)! )!

For so it is that against every prophet We have set up enemies For so it is that against every prophet We have set up enemies

from among those who are lost in sin: yet none can guide and give from among those who are lost in sin: yet none can guide and give

succour as thy Sustainer does!”succour as thy Sustainer does!”

((Qur’an: Furqan: 25: 30-31Qur’an: Furqan: 25: 30-31))


has the meanings: “has the meanings: “abandoned, forsaken, deserted, in disuse; out of abandoned, forsaken, deserted, in disuse; out of

use, obsolete, antiquated, archaicuse, obsolete, antiquated, archaic, etc.”, etc.”

Also noteAlso note: :

another word derived from same root is another word derived from same root is هه means means

““obsceneobscene” , thus the translation sometimes given in the verse is that ” , thus the translation sometimes given in the verse is that

they treat the Qur’an as “they treat the Qur’an as “just a foolish nonsensejust a foolish nonsense” stressing their ” stressing their

aversion to the Qur’an and its teachings, its people ( aversion to the Qur’an and its teachings, its people ( ahlul-Qur’anahlul-Qur’an) )

etc.etc.

WaAllaahu a’lamWaAllaahu a’lam



““But as for him who shall turn away from remembering Me - But as for him who shall turn away from remembering Me -

his shall be a life of narrow scope and on the Day of his shall be a life of narrow scope and on the Day of

Resurrection We shall raise him up blind.“Resurrection We shall raise him up blind.“

((Qur’an: Ta Ha: 20: 124Qur’an: Ta Ha: 20: 124))


““[And so, on Resurrection Day, the sinner] will ask: "O my [And so, on Resurrection Day, the sinner] will ask: "O my

Sustainer! Why hast Thou raised me up blind, whereas [on earth] Sustainer! Why hast Thou raised me up blind, whereas [on earth]

I was endowed with sight?”I was endowed with sight?”



[Allah] will reply: "Thus it is: there came unto thee Our messages, [Allah] will reply: "Thus it is: there came unto thee Our messages,

but thou were oblivious of them; and thus shalt thou be today but thou were oblivious of them; and thus shalt thou be today

consigned to oblivion (disregarded)!"consigned to oblivion (disregarded)!"



““For, thus shall We recompense him who wastes his own self and For, thus shall We recompense him who wastes his own self and

does not believe in his Sustainer's messages: and, indeed, the does not believe in his Sustainer's messages: and, indeed, the

suffering [of such sinners] in the life to come shall be most severe suffering [of such sinners] in the life to come shall be most severe

and most enduring!”and most enduring!”



““O you servants of Mine! Be, then, conscious of Me - seeing O you servants of Mine! Be, then, conscious of Me - seeing

that for those who shun the powers of evil lest they [be that for those who shun the powers of evil lest they [be

tempted to] worship them, and turn unto Allah instead, there tempted to] worship them, and turn unto Allah instead, there

is the glad tiding [of happiness in the life to come]. is the glad tiding [of happiness in the life to come].

Give, then, this glad tiding to [those of] My servants; who Give, then, this glad tiding to [those of] My servants; who

listen [closely] to all that is said, and follow the best of it: [for] listen [closely] to all that is said, and follow the best of it: [for]

it is they whom Allah has graced with His guidance, and it is it is they whom Allah has graced with His guidance, and it is

they who are [truly] endowed with insight!”they who are [truly] endowed with insight!”

((Qur’an: az-Zumar: 39: 16-18Qur’an: az-Zumar: 39: 16-18))


““to read, to read out loud, public reading, to recite, to read, to read out loud, public reading, to recite,

recitation, to follow one another, be successive,”recitation, to follow one another, be successive,”


““to declaim, to recite, to read, to peruse, to study,”to declaim, to recite, to read, to peruse, to study,”


““reflection, meditation, thinking, consideration, reflection, meditation, thinking, consideration,

contemplation”contemplation”


““to remember, bear in mind, think, keep in mind, know to remember, bear in mind, think, keep in mind, know

by heart, recall, recollect, to repeat from memory, to by heart, recall, recollect, to repeat from memory, to

remind, to point out, to confer, take counsel, etc.” remind, to point out, to confer, take counsel, etc.”


Al-KitabAl-Kitab (the Book) – (ref: Qur’an: 2:2) (the Book) – (ref: Qur’an: 2:2)

Al-FurqanAl-Furqan (the Criterion) – (ref: Qur’an: 25:1) (the Criterion) – (ref: Qur’an: 25:1)

Al-Shifa’Al-Shifa’ (the Healing) – (ref: Qur’an: 10: 57) (the Healing) – (ref: Qur’an: 10: 57)

Al-HudaAl-Huda (the Guidance) – (ref: Qur’an: 72: 13) (the Guidance) – (ref: Qur’an: 72: 13)


Al-DzikrAl-Dzikr (the Reminder) – (ref: Qur’an: 15:9) (the Reminder) – (ref: Qur’an: 15:9)

Al-HikmahAl-Hikmah (the Wisdom) – (ref: Qur’an: 17:39) (the Wisdom) – (ref: Qur’an: 17:39)

Al-HaqqAl-Haqq (the Truth) – (ref: Qur’an: 7:157)(the Truth) – (ref: Qur’an: 7:157)


Al--KhayrAl--Khayr (the Goodness) – (ref: Qur’an: 3: 104)(the Goodness) – (ref: Qur’an: 3: 104)

Al-Qur’an al-MajeedAl-Qur’an al-Majeed (the Sublime Recitation) – (the Sublime Recitation) –

(ref: Qur’an: 50:1)(ref: Qur’an: 50:1)

Al-Qur’an al-HakeemAl-Qur’an al-Hakeem (the Recitation full of Wisdom) – (the Recitation full of Wisdom) –

(ref: Qur’an: 36: 2)(ref: Qur’an: 36: 2)


There are other adjectives and verbs used for the Qur’an (but There are other adjectives and verbs used for the Qur’an (but

without the definite article – without the definite article – ““al al ” ” literally meaning “literally meaning “the the ” which ” which

when added to a verb or an adjective would become a name): viz.when added to a verb or an adjective would become a name): viz.

KarimKarim (Noble), (Noble),

Hab-lullaahHab-lullaah (rope or bond with God), (rope or bond with God),

Mau-’idzahMau-’idzah (Admonition), (Admonition),





TadzkirahTadzkirah (Reminder), (Reminder),

HukmHukm (the Ordinance), (the Ordinance),

BurhaanBurhaan (proof), (proof),

TanzilTanzil (brought down from on High (brought down from on High), ),





Tib-yaan-li-kulli-shai’Tib-yaan-li-kulli-shai’ (explanation for everything), (explanation for everything),

WahyiWahyi (revelation), (revelation),





Marfu-‘atin-Mutah-harahMarfu-‘atin-Mutah-harah (Lofty and Pure) (Lofty and Pure)

RuhRuh (Spirit or life giving message) (Spirit or life giving message)

Ah-san al-hadithAh-san al-hadith (the best of speech), etc.(the best of speech), etc.



““Verily, by this Book (al-Qur’an) Allah elevates (the ranks of) a people Verily, by this Book (al-Qur’an) Allah elevates (the ranks of) a people

(honouring them) and (by it too He) lowers (the ranks of) others”(honouring them) and (by it too He) lowers (the ranks of) others”

((Hadith reported by MuslimHadith reported by Muslim))


““Whenever any one of you wish to speak (converse) withWhenever any one of you wish to speak (converse) with

His Robb (Lord Sustainer), let him read the Qur’an”His Robb (Lord Sustainer), let him read the Qur’an”

((Hadith reported by Dailamy and BaihaqyHadith reported by Dailamy and Baihaqy))


““Whoever recites one letter from the Book of Allah (al-Qur’an)Whoever recites one letter from the Book of Allah (al-Qur’an)

will be rewarded with one will be rewarded with one HasanahHasanah (merit), the merit then (merit), the merit then

would be multiplied by ten (would be multiplied by ten (HasanahHasanah)”)”

((Hadith reported by Dailamy and BaihaqyHadith reported by Dailamy and Baihaqy))


“The best amongst you is one who learns the Qur’an

and who teaches it”

(Hadith reported by Bukhary)


“Those who are proficient in reciting the Qur’an will be

amongst the ranks noble of angels in servitude;

And as for those still struggling (to learn) with difficulty reciting

will receive double (the reward).”

(Hadith reported by Bukhary and Muslim)

“ ... and (learn) to recite Al-Qur’an.”

(Hadith narrated by Tabarani


““Every (knowledge and skill), for which an obligation cannot be Every (knowledge and skill), for which an obligation cannot be

fulfilled except by (possessing) it (i.e. knowledge and skill), fulfilled except by (possessing) it (i.e. knowledge and skill),

its acquisition is (therefore) obligatory (its acquisition is (therefore) obligatory (waajibwaajib).”).”

- A principle in Islamic jurisprudenceA principle in Islamic jurisprudence.


SIMPLE RULESIMPLE RULE::

1.1.Clear pronunciation of letters (Clear pronunciation of letters (makhrajmakhraj).).

2.2.Stressing the rule of stoppage (Stressing the rule of stoppage (sukunsukun).).

3.3.Stressing the dual-usage of letterStressing the dual-usage of letter

indicated by a (indicated by a (saddasadda) – stop and ) – stop and

then to begin.then to begin.

4. Giving due length-duration to 4. Giving due length-duration to

verbalizing (verbalizing (maddmadd))

Bis-mil-laa-hir-roBis-mil-laa-hir-roHH-maa-nir-ro--maa-nir-ro-HHeemeem










Al-Al-HHam-du-lil-laa-hi rob-bil-am-du-lil-laa-hi rob-bil-’a’aa-la-meena-la-meen










Ar-roAr-roHH-maa-nir-ro--maa-nir-ro-HHee-mee-m










Maa-li-ki - yau-mid-dee-nMaa-li-ki - yau-mid-dee-n










Iy-yaa-ka – nIy-yaa-ka – na’ a’ –bu-du – –bu-du –

wa iy-yaa-ka – nas-ta-wa iy-yaa-ka – nas-ta-’e’eenen










Ih-di-nasw – swi-raa- twal – Ih-di-nasw – swi-raa- twal –

mus-ta-qee-mmus-ta-qee-m










Swi-raa- twal – la-dzee -naSwi-raa- twal – la-dzee -na

an- an- ‘a‘am – ta – m – ta – ‘a‘alay – hee-mlay – hee-m










Ghoy – ril – magh – dwuu – bi - Ghoy – ril – magh – dwuu – bi - ‘a‘alay –him,lay –him,

Wa – ladw – dwWa – ladw – dwaaaaaa-l - lee-n-l - lee-n



““Indeed, it is a noble Qur'an. In a Register well-protected; Indeed, it is a noble Qur'an. In a Register well-protected;

None touch it except the purified. [It is] a revelation from the None touch it except the purified. [It is] a revelation from the

Lord of the worlds.”Lord of the worlds.”

((Qur’an: Waqi-’ah: 56: 77-80Qur’an: Waqi-’ah: 56: 77-80))

All Rights Reserved © Zhulkeflee Hj Ismail (2011)

This Qur’an being “ Kitaa-bullah ” (the book of Allah), must be

approached unlike any other book.

It is sad that we Muslims sometimes do not even know that there

are ADAB concerning how we are to approach the Qur’an. Thus the lack

of these adab only obstruct us from its benefits.

We are to be aware of the value of the Qur’an.


Condition of the recite:

purity, politeness and quietness, facing the Qiblah

Amount to be recited – not forgetting to ensure understanding

what is being recited. Although you may not know Arabic, today

there are translations available (admittedly translation may not be

perfect, yet it can give some understanding of the meaning of the

Qur’an).

Recite it in slow and distinct manner (tartil) - middle tone-

Tajwid, makhraj, qalqalah, etc - beautify it melodiously.


To weep while reading the Quran

Fulfil the right (Haqq) of the verses recited :

eg. Saida (prostration), du’a (supplication), ta’awuz (seeking

protection of Allah), appropriate responses, etc..


““So when you recite the Qur'an, [first] seek refuge in Allah So when you recite the Qur'an, [first] seek refuge in Allah

from Satan, the expelled [from His mercy].”from Satan, the expelled [from His mercy].”

((Qur’an: An-Nahlu: 16: 98Qur’an: An-Nahlu: 16: 98))


““Indeed, there is for him no authority over (Indeed, there is for him no authority over (MU’-MINEENMU’-MINEEN) )

those who have attained to faith and rely upon, by putting those who have attained to faith and rely upon, by putting

their trust in their Lord (their trust in their Lord (MUTAWAK-KILEENMUTAWAK-KILEEN). ).

His (satan) authority is only over those who take him as an His (satan) authority is only over those who take him as an

ally and those who through him associate others with Allah ally and those who through him associate others with Allah

((MUSH-RIKEENMUSH-RIKEEN).”).”

((Qur’an: An-Nahlu: 16: 99-100Qur’an: An-Nahlu: 16: 99-100))


Begin with:

“ “ A-’uu-A-’uu-dzdzu - bil-laa - his – sa-mii- ’il – ‘aleem, u - bil-laa - his – sa-mii- ’il – ‘aleem,

mi-nash – shay - mi-nash – shay - twtwaa – nir – ra - jeemaa – nir – ra - jeem

I seek refuge with Allah Who hears and knows all,

from the accursed Satan.

Ending with:

“ “ swswa – da – qal - laah – hul - ’a-a – da – qal - laah – hul - ’a-zzeem”eem”

Allah the Most Esteemed has spoken the TruthAllah the Most Esteemed has spoken the Truth




“Whosoever speaks (elaborates) upon the Qur’an

without knowledge, let him prepare to be placed in Hell”

(Hadith reported by Bukhary)


“Whosoever speaks (interprets) from the book of Allah

relying only upon his thoughts (own personal opinion),

and even if (the interpretation is) correct,

he has committed a wrong”

(Hadith reported by Ahmad)


"He it is Who has sent down to thee the Book: in it are verses basic or "He it is Who has sent down to thee the Book: in it are verses basic or

fundamental (of established meaning) “fundamental (of established meaning) “Aayat muhkamatAayat muhkamat”; they are ”; they are

the foundation of the Book: others are not of well-established the foundation of the Book: others are not of well-established

meaning –”meaning –”Aayat mutashaabihatAayat mutashaabihat”. But those in whose hearts is ”. But those in whose hearts is

perversity follow the part thereof that is allegorical (”perversity follow the part thereof that is allegorical (”Aayat Aayat

mutashaabihatmutashaabihat” ” not of well-established meaning). Seeking discord not of well-established meaning). Seeking discord

and searching for its interpretation, but no one knows its true and searching for its interpretation, but no one knows its true

meanings except Allah, and those who are firmly grounded in meanings except Allah, and those who are firmly grounded in

knowledge say: "We believe in it; the whole of it is from our Lord"; knowledge say: "We believe in it; the whole of it is from our Lord";

and none will grasp the Message except men of understanding.“and none will grasp the Message except men of understanding.“

(Qur'an: Aali 'Imran: 3: 7(Qur'an: Aali 'Imran: 3: 7) )




SELFSELF

KNOWLEDGEKNOWLEDGE

TEACHERSTEACHERS

THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

ALLAHASHAABIHI








SELFSELF

KNOWLEDGEKNOWLEDGE

TEACHERSTEACHERS

THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

ASHAABIHIAL-QUR’ANAL-QUR’AN




RASULULLAH AHLIL-BAYTIHI ALLAH


TO BE CONTINUED -


TO BE CONTINUED -

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