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“Je suis pas Charlie”:
Race, Islamophobia & Digital
communications
Alana Lentin,
University of Western Sydney
‘Context’ in this instance is better
understood as a synonym for
‘objectivity’, or as code for a race–
neutral stance, as though such a thing
existed, that implies rationality in the
face of over-reaction. The appeal for
context can be interpreted as an
appeal to a white analytics that
clashes with a black analytics, which
Hesse (2014) suggests in the context
of US sociology, struggles to define
race in the face of structural white
denial of its centrality.
The call for 'context'
http://rebloggy.com/post/racism-white-privilege-mike-brown-ferguson-casual-
racism-post-racial-racial-bias/95926642820
‘Meme-ing
Charlie Hebdo'
…the response to Charlie Hebdo in digital
spaces coalesced around what were
presented as easily translatable, ‘meme-
able’… and trasnationally applicable
problematics – freedom, morality,
universalism.'
www.understandingcharliehebdo.com/
Leigh Phillips in Ricochet
Olivier Tonneau in Mediapart/the Guardian
–Leigh Phillips
“the last few days have been a humiliation for
the anglophone left, showcasing to the world
how poor our ability to translate is these days
as so many people have posted cartoons on
social media that they found trawling Google
Images as evidence of Charlie Hebdo’s
“obvious racism,” only to be told by French
speakers how, when translated and put into
context, these cartoons actually are explicitly
anti-racist or mocking of racists and fascists.”
What was included and
what was left out?
More 'context'
from vox.com :
‘What everyone
gets wrong about
Charlie Hebdo
and Racism’
http://www.vox.co
m/2015/1/12/7518
349/charlie-
hebdo-racist
1. Laïcité and neutrality
'for ‘Anglo-Saxon leftists’, ‘laïcité is a barbaric custom of
the Gallic tribe, against which it is necessary to defend the
wearing of the veil as a form of anti-imperialist resistance,
and to excuse the fascist killers who they see as being
poor, working class, oppressed youth.’
Olivier Tonneau
Freedom of Speech
Islamophobia
'‘if you opposed the headscarf and burqa bans, then today
you must rally to the defence of freedom of expression
with respect to Charlie Hebdo… freedom of speech is not
a pick-and-choose buffet dinner’
Leigh Phillips
Whose antiracism?the defence of the 'not-Charlies [is] ‘an illogical,
self-destructive, identity politics mess.’
Leigh Phillips
‘describing Charlie as a “racist
publication” makes readers
think that the paper is akin to
the house journal of the
National Front.'
Leigh Phillips
‘SOS Racisme, the main anti-
racist NGO in the country, has
partnered with Charlie in the
past in campaigns against anti-
immigrant politics.’
Leigh Phillips
Charb: ’Yes, but I’m left-wing’
‘those that think of themselves as not-racist,
even anti-racist, are still fully capable of
racism. What CH’s contributors think is of no
consequence - it is both guilty of
propagating racism and supporting
Palestine and other progressive causes.’
Comment on Tonneau
‘the white person who whistles the
Marseillaise will be tolerated more
easily that the Arab who whistles it…
The Arab will be an “anti-French
racist’”, the white guy just a “leftist”.
The Arab doesn’t have the right to
be a leftist!’
Pierre Tévanien 2010 (interview with
Saidou)
‘When White leftists ask us ‘How do you connect races and classes?’ we should not answer…
because if they ask us this question, it is not simply for curiosity’s sake. At its core their question is
whether our struggle is a legitimate one, that is to say, from their point of view, does our struggle
reinforce their own or does it, on the contrary, weaken it? They want to know whether it
corresponds to the idea that they have of the struggle for emancipation - generous, general and
universalist. If they consider it not to be completely the case then, for them, it is worthless, it can
even appear to them to be damaging.’
Sadri Khiari, 2011