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Why ‘We’ Should Care About ‘Them’?: The Future of Cosmopolitan Justice in a Fragmented World We? Them?

Dr. Garrett Brown, 'Why should 'we' care about 'them'?

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Inspiration & Co talk no. 5 with Dr. Garrett Brown of the Department of Politics at the University of Sheffield.

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Page 1: Dr. Garrett Brown, 'Why should 'we' care about 'them'?

Why ‘We’ Should Care About ‘Them’?: The Future of Cosmopolitan Justice in a Fragmented World

We? Them?

Page 2: Dr. Garrett Brown, 'Why should 'we' care about 'them'?

We

Page 3: Dr. Garrett Brown, 'Why should 'we' care about 'them'?

Them

Page 4: Dr. Garrett Brown, 'Why should 'we' care about 'them'?

Wealth Distribution 2013

We

Page 5: Dr. Garrett Brown, 'Why should 'we' care about 'them'?

Limpopo HIV/AIDS Refugee Camp

Them

Page 6: Dr. Garrett Brown, 'Why should 'we' care about 'them'?

Cosmopolitan Justice

• The idea that we have duties of justice to all human beings based solely on their humanity alone, without reference to nationality, citizenship, ethnicity, race, religion, gender or other particularities.

• If justice is defined as ‘just treatment and the quality of being fair and equitable.’

• Then cosmopolitan justice refers to just treatment of all humans and the quality of being fair and equitable to those beyond our borders.

Page 7: Dr. Garrett Brown, 'Why should 'we' care about 'them'?

Relax ‘we’ Really Don’t Have to Care Too Much

• Justice requires a sense of national solidarity and cultural identification.

• Justice is only about institutional structures, if they don’t exist, justice does not exist.

• Justice is about reciprocal relationships where expectations are generated.

• Justice only applies where ‘relational conditions’ exist, since this is not the case at the global level, justice remains an internal matter for states.

• Duties for assistance, but not justice.

Page 8: Dr. Garrett Brown, 'Why should 'we' care about 'them'?

Why ‘We’ Have to Care

• It is a matter of happenstance where a person is born. Determining just treatment on the accident of birth is arbitrary and untenable.

• There are global institutions that greatly alter the lives of those beyond our borders.

• Globalization creates ‘relational conditions’ that demand social cooperation, where the scope of justice applies.

Page 9: Dr. Garrett Brown, 'Why should 'we' care about 'them'?

Self-interest and Harm

Even if you don’t buy the positive moral argument….

• Negative argument – would you knowingly want to harm another human being?

• A condition of global justice could be in your self-interest.

• What’s the alternative? Business as usual?

Page 10: Dr. Garrett Brown, 'Why should 'we' care about 'them'?
Page 11: Dr. Garrett Brown, 'Why should 'we' care about 'them'?
Page 12: Dr. Garrett Brown, 'Why should 'we' care about 'them'?

Justice is too difficult!

• Yeah, but how can one person make a difference?

• Yeah, but what about cultural relativism?

• Yeah, but it’s Western imperialism!

• Yeah, but it’s a realist world out there!

• Yeah, but it is too idealistic and it is never going to happen!

Page 13: Dr. Garrett Brown, 'Why should 'we' care about 'them'?

A failure of political imagination

• States are political associations for collective action – You are not meant to do it alone.

• Cultural relativism demands equality between cultures, so surely this requires justice too.

• A fallacy to assume that just because something comes from a certain place that it is wrong.

• Is realism as real as it thinks? Global conditions and cosmopolitan stepping stones.

• Everything normatively important was considered politically idealistic in the beginning.