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ACTIVITY 4
A. What elements of a curriculum do you find in a syllabus?
All of the elements of the curriculum are present in the syllabus of the course subject,
Creative Writing. For the curriculum goals, the examples are as follows:
General Objectives
Guided by the VMGO of the University and of the College, the BSED student is expected to be
a global teacher who:
1. applies theories, concepts and skills in creative writing to include biographical sketches,
fiction, creative non-fiction and poetry
Specific Objectives
Upon completion of the course, the BSED student is expected to be a global teacher who:
1. relates the general objectives of the course to the realization of the vision, mission, goal,
and objectives of teacher education program;
2. Write short witty verses using the prescribed verse form/pattern
For the curriculum content, the lessons are as follows:
COURSE CONTENT: Hours
Overview of the course and BUCE VMGO 1
What is Creative Writing? A Course Introduction Lecture 2
Lesson 1: Gnomic Verses 3
Lesson 2: Mesostic Poetry 3
Lesson 3: Epistolary Poetry 3
Lesson 4: Anaphora 3
Lesson 5: I am A Metaphor 3
Lesson 6: Unacknowledgment 3
Lesson 7: Revisit to the Classics 3
Lesson 8: A Poem for My Alma Mater 3
Lesson 9: Communion with Nature 3
Lesson 10: Poetry for Children 3
Lesson 11: In the Name of Brotherhood 3
Lesson 12: Simple Things 4
Lesson 13: Story for Children of All Ages 3
Lesson 14: The Playwright’s Stage 5
Lesson 15: Creative Writing: A Medium for Cultural Preservation 2
You will notice that there is a special lesson at the end which serves as integration of
concepts on Education for Sustainable Development.
For the curriculum experiences, there are the teaching methodologies and strategies:
Constructivist Approach
Integrative Strategies
Thematic Approach
Guided Writing
Scaffolding and Brainstorming
Think, Pair, and Share
Lastly, the curriculum evaluation in the syllabus are in the forms of:
Writing Drills and Exercises
Culminating Activity
B. Can you identify what curriculum design/s your professor is using? Identify and give
explanation to the one you have identified.
Mr. Perez is using subject-centered and learner-centered design. It is subject-centered
because it is being correlated to other disciplines or areas like Literature, Humanities, and
Social Sciences. It can be said also that the syllabus is more learner-centered because
students’ interest in writing is catered and learning tasks are designed in a way that their life
experiences are integrated.
FURTHER ACTION
PERSONS WHO INFLUENCED THE CURRICULUM
CARL ROGERS (January 8, 1902 – February 4, 1987) was an
influential American psychologist and among the founders of the
humanistic approach to psychology. Rogers is widely considered
to be one of the founding fathers of psychotherapy research and
was honored for his pioneering research with the Award for
Distinguished Scientific Contributions by the American
Psychological Association in 1956.
The person-centered approach, his own unique approach
to understanding personality and human relationships, found
wide application in various domains such as psychotherapy and
counseling (client-centered therapy), education (student-
centered learning), organizations, and other group settings. For his professional work he was
bestowed the Award for Distinguished Professional Contributions to Psychology by the APA in
1972. Towards the end of his life Carl Rogers was nominated for the Nobel Peace Prize for his
work with national intergroup conflict in South Africa and Northern Ireland. In an empirical study
by Haggbloom et al. (2002) using six criteria such as citations and recognition, Rogers was
found to be the sixth most eminent psychologist of the 20th century and second, among
clinicians, only to Sigmund Freud.
More Contributions
“Nondirective," "client-centered," and "person-centered." are the terms Rogers used
successively, at different points in his career, for his method. This method involves removing
obstacles so the client can move forward, freeing him or her for normal growth and
development. It emphasizes being fully present with the client and helping the latter truly feel his
or her own feelings, desires, etc.. Being "nondirective" lets the client deal with what he or she
considers important, at his or her own pace.
Education. Rogers views our schools as generally rigid, bureaucratic institutions which are
resistant to change. Applied to education, his approach becomes "student-centered learning" in
which the students are trusted to participate in developing and to take charge of their own
learning agendas. The most difficult thing in teaching is to let learn.
Empathic understanding: to try to take in and accept a client's perceptions and feelings as if
they were your own, but without losing your boundary/sense of selve.
Personal growth. Rogers' clients tend to move away from facades, away from "oughts," and
away from pleasing others as a goal in itself. Then tend to move toward being real, toward self-
direction, and toward positively valuing oneself and one's own feelings. Then learn to prefer the
excitement of being a process to being something fixed and static. They c ome to value an
openness to inner and outer experiences, sensitivity-to and acceptance-of others as they are,
and develop greater abilityachieve close relationships.
Student-centred learning (also called child-centred learning) is an approach to education
focusing on the needs of the students, rather than those of others involved in the educational
process, such as teachers and administrators. This approach has many implications for the
design of curriculum, course content, and interactivity of courses.
For instance, a student-centred course may address the needs of a particular student audience
to learn how to solve some job-related problems using some aspects ofmathematics. In
contrast, a course focused on learning mathematics might choose areas of mathematics to
cover and methods of teaching which would be considered irrelevant by the student.
Student-centred learning, that is, putting students first, is in stark contrast to existing
establishment/teacher-centred lecturing and careerism. Student-centred learning is focused on
the student's needs, abilities, interests, and learning styles with the teacher as a facilitator of
learning. This classroom teaching method acknowledges student voice as central to the learning
experience for every learner. Teacher-centred learning has the teacher at its centre in an active
role and students in a passive, receptive role. Student-centred learning requires students to be
active, responsible participants in their own learning.
ABRAHAM HAROLD MASLOW (April 1, 1908 – June 8, 1970) was an American psychologist.
He is noted for his conceptualization of a "hierarchy of human needs", and is considered the
founder of humanistic psychology.
The Work of Abraham Maslow
Psychologist Abraham Maslow described a hierarchy of needs that he argued provides a model
for understanding the need for human relations in the classroom. Needs lower on the pyramid,
such as physical and safety needs, must be met before an individual will consider higher-level
needs.
This hierarchy explains important components of behavior, including school behavior. Teachers
often assume that the physical security and safety needs of their students are ensured, but in
many schools, they are not. Increasing numbers of homes and schools are unable to provide
simple safety. When physical security and safety, including sleep, are challenged, students will
use most of their time, energy, and creativity simply trying to survive. This struggle interferes
with learning.
Belonging needs are often strong in school. Children need to know they are a welcome part of
the class. The teacher cannot allow derogatory name-calling and other forms of bullying and
exclusion to dominate the classroom. These peer group relations substantially influence school
success. It is difficult to learn in hostile, conflict-filled classrooms and schools. Classroom
planning and curriculum decisions, such as the decisions to teach cooperative learning (see
Chapter 10) and peer group mediation (discussed later in this chapter), can help to convert the
classroom environment to one of support and belonging.
Maslow did not consider this hierarchy a rigid one. Students will partially fulfill some needs and
thus become prepared to consider higher-level needs. The highest level, self-actualization, is a
theoretical position Maslow described as a goal, usually for adults. Self-actualization is, at most,
a goal advocated by practitioners of Gestalt therapy—anthropologists would not necessarily
recognize it as a cross-cultural, universal human experience (Pastor, McCormick, & Fine, 1996).
Teachers can help students learn to meet their own safety and friendship needs and to
recognize their own self-worth by building a positive classroom environment. These basic needs
must be met before education can take place in school.
Human relations theory, including the work of Maslow, provides the psychological and
sociological basis for the democratic claim that schools should promote equal opportunity. Once
accepted, the concept of equal opportunity suggests a need for fundamental changes in school
financing and in curriculum and teaching strategies.
Human relations theory assists teachers in promoting a safe and supportive environment at
school. However, the Children’s Defense Fund (2001) points out that our society also must
change in order to promote a safe and supportive environment for children, considering both
psychological and physical needs. In many schools, roofs and windows need repair, buildings
need reconstruction, failure needs to be reduced, violence needs to be controlled, and the
children need sufficient food and safe homes.
Current conditions in our streets in many communities make the learning of positive self-worth
difficult. In human relations lessons, all students are treated as individuals, often ignoring that
the student is also a member of a group (gender, cultural, ethnic). Because each person is
regarded only as an individual, human relations theory suggests there are few reasons to
change or to adapt lessons to account for cultural, gender, or class variables. The same human
relations teaching strategies are suggested for diverse racial, ethnic, cultural, language, class,
and gender groups, denying the important contributions of culture to student learning and the
importance of culturally proficient teaching strategies.
Human relations theory also assumes Maslow’s universal human hierarchy of needs and values
that emphasizes individual differences and individual independence. Other cultures emphasize
more group solidarity and interdependence with others in the community. In the dominant U.S.
culture, children are encouraged to learn self-esteem and self-worth for themselves. This works
for members of the European American community and for most teachers. But human relations
lessons may fail to recognize that self-esteem and self-worth are significantly influenced by
culture (Ladson-Billings, 1994b; Valenzuela, 1999).
The central insight of the human relations approach is that creating positive and nurturing
human relationships between teachers and students and among students is one of the most
important issues of school improvement. Young people do not learn math, reading, or English
well if they are intimidated, defensive, and fearful.
HENRY CLINTON MORRISON (1871-1945) was the New Hampshire state superintendent of
public instruction from 1904 to 1917, superintendent of University of Chicago Laboratory
Schools from 1919 to 1928, professor of education, and an author.
Morrison entered as the teaching principal at Milford High School from 1895 through 1899. He
taught mathematics, Latin, history, and science but became known for his ability to deal with
misbehaved students. The reputation Morrison built led to the offer to be the superintendent of
schools for Portsmouth, New Hampshire from 1899-1904. Morrison married Marion Locke and
the two had three sons together.
In 1904, Morrison was promoted to New Hampshire State Superintendent of Public Instruction.
He held this position for thirteen years and during that time he examined and approved all
schools throughout the state, served on the state medical board, examined teachers, and
supervised attendance and child labor laws. During the year of 1908, he was elected president
of the American Institute of Instruction. In 1912, the dean of the School of Education at the
University of Chicago, asked him to be the guest speaker for a summer session in Chicago.
Morrison later became great friends with the dean, Charles Hubbard Judd, which proved to be
important later in Morrison’s career. From 1917 to 1919 Morrison lived in Connecticut and took a
position on the Connecticut State Board of Education.
After two years serving on the state board, the position of superintendent of the University of
Chicago Laboratory Schools became available. Charles Judd. the dean of the college. was
familiar with Morrison through their previous encounters and offered Morrison the job. Morrison
moved to Chicago and held the position of superintendent of Laboratory Schools until 1928. He
left the position as superintendent to become the Professor of School Administration until 1937.
Morrison is best remembered for the work and research he did at the University of Chicago. He
formulated the “Morrison plan” which reorganized the style of teaching. He studied the problems
with education and designed theories for approaching these problems. He believed that the
student learned best by adapting or responding to a situation. Morrison configured the
secondary curriculum into five types: science, appreciation, practical arts, language arts, and
pure-practice. He also identified a five step instructional pattern: pretest, teaching, testing the
results of instruction, changing the instruction procedure, and teaching and testing again until
the unit is mastered by the student. Morrison’s landmark publication was the The Practice of
Teaching in Secondary Schools. This book is widely known as a way to use teaching from the
1920’s to the 1940’s. Morrison retired from the University of Chicago in 1937 and later died of a
heart attack in 1945.
JOHN DEWEY (October 20, 1859 – June 1, 1952) was an American philosopher, psychologist,
and educational reformer whose ideas have been influential in education and social reform.
Dewey, along with Charles Sanders Peirce and William James, is recognized as one of the
founders of the philosophy of pragmatism and of functional psychology. He was a major
representative of the progressive and progressive populist[2] philosophies of schooling during
the first half of the 20th century in the USA.[3]
Although Dewey is known best for his publications concerning education, he also wrote about
many other topics, including experience, nature, art, logic, inquiry, democracy, and ethics.
Dewey's educational theories were presented in My Pedagogic Creed (1897), The School and
Society (1900), The Child and the Curriculum (1902), Democracy and Education (1916) and
Experience and Education (1938). Throughout these writings, several recurrent themes ring
true; Dewey continually argues that education and learning are social and interactive processes,
and thus the school itself is a social institution through which social reform can and should take
place. In addition, he believed that students thrive in an environment where they are allowed to
experience and interact with the curriculum, and all students should have the opportunity to take
part in their own learning.
In addition to his ideas regarding what education is and what effect it should have on society,
Dewey also had specific notions regarding how education should take place within the
classroom. In The Child and the Curriculum (1902), Dewey discusses two major conflicting
schools of thought regarding educational pedagogy. The first is centered on the curriculum and
focuses almost solely on the subject matter to be taught. Dewey argues that the major flaw in
this methodology is the inactivity of the student; within this particular framework, “the child is
simply the immature being who is to be matured; he is the superficial being who is to be
deepened” (1902, p. 13)[21]. He argues that in order for education to be most effective, content
must be presented in a way that allows the student to relate the information to prior
experiences, thus deepening the connection with this new knowledge.
FRIEDRICH WILHELM AUGUST FRÖBEL (or Froebel) ( April 21, 1782 – June 21, 1852) was a
German pedagogue, a student of Pestalozzi who laid the foundation for modern education
based on the recognition that children have unique needs and capabilities. He developed the
concept of the “kindergarten”, and also coined the word now used in German and English.
Fröbel’s idea of the kindergarten found appeal, but its spread in Germany was thwarted by the
Prussian government, whose education ministry banned it on 7 August 1851 as “atheistic and
demagogic” for its alleged “destructive tendencies in the areas of religion and politics”. Other
states followed suit. The reason for the ban, however, seems to have been a confusion of
names. Fröbel’s nephew Karl Fröbel had written and published Weibliche Hochschulen und
Kindergärten (“Female Colleges and Kindergartens”), which apparently met with some
disapproval. To quote Karl August Varnhagen von Ense, “The stupid minister von Raumer has
decreed a ban on kindergartens, basing himself on a book by Karl Fröbel. He is confusing
Friedrich and Karl Fröbel.”
More about Froebel
The German educator, Friedrich Froebel, was one of these pioneers of early childhood
educational reform. As an idealist, he believed that every child possessed, at birth, his full
educational potential, and that an appropriate educational environment was necessary to
encourage the child to grow and develop in an optimal manner (Staff, 1998). According to
Watson (1997b), Froebel's vision was to stimulate an appreciation and love for children and to
provide a new but small world--a world that became known as the Kindergarten--where children
could play with others of their own age group and experience their first gentle taste of
independence. Watson further adds that this early educational vision laid the foundation for the
framework of Froebel's philosophy of education which is encompassed by the four basic
components of (a) free self-activity, (b) creativity, (c) social participation, and (d) motor
expression.As an educator, Froebel believed that stimulating voluntary self-activity in the young
child was the necessary form of pre-school education (Watson, 1997a). Self-activity is defined
as the development of qualities and skills that make it possible to take an invisible idea and
make it a reality; self-activity involves formulating a purpose, planning out that purpose, and
then acting on that plan until the purpose is realized (Corbett, 1998a). Corbett suggests that one
of Froebel's significant contributions to early childhood education was his theory of introducing
play as a means of engaging children in self-activity for the purpose of externalizing their inner
natures. As described by Dewey (1990), Froebel's interpretation of play is characterized by free
play which enlists all of the child's imaginative powers, thoughts, and physical movements by
embodying in a satisfying form his own images and educational interests. Dewey continued his
description by indicating that play designates a child's mental attitude and should not be
identified with anything performed externally; therefore, the child should be given complete
emancipation from the necessity of following any given or prescribed system of activities while
he is engaged in playful self-activity. In summarizing Froebel's beliefs regarding play, Dewey
concluded that through stimulating play that produces self-activity, the supreme goal of the child
is the fullness of growth which brings about the realization of his budding powers and continually
carries him from one plane of educational growth to another.To assist children in their
development of moving from one plane of educational growth to another, Froebel provided the
children with many stimulating activities to enhance their creative powers and abilities. Froebel
designed a series of instructional materials that he called "gifts and occupations", which
demonstrated certain relationships and led children in comparison, testing, and creative
exploration activities (Watson, 1997b). A gift was an object provided for a child to play with--
such as a sphere, cube, or cylinder--which helped the child to understand and internalize the
concepts of shape, dimension, size, and their relationships (Staff, 1998). The occupations were
items such as paints and clay which the children could use to make what they wished; through
the occupations, children externalized the concepts existing within their creative minds (Staff,
1998). Therefore, through the child's own self-activity and creative imaginative play, the child
would begin to understand both the inner and outer properties of things as he moves through
the developmental stages of the educational process.A third component of Froebel's
educational plan involved working closely with the family unit. Froebel believed that parents
provided the first as well as the most consistent educational influence in a child's life. Since a
child's first educational experiences occur within the family unit, he is already familiar with the
home environment as well as with the occupations carried on within this setting. Naturally,
through creative self-activity, a child will imitate those things that are in a direct and real
relationship to him-things learned through observations of daily family life (Dewey, 1990).
Froebel believed that providing a family setting within the school environment would provide
children with opportunities for interacting socially within familiar territory in a non-threatening
manner. Focusing on the home environment occupations as the foundation for beginning
subject-matter content allowed the child to develop social interaction skills that would prepare
him for higher level subject-matter contnt in later educational developmental stages (Dewey,
1990).Over one hundred and fifty years ago, Froebel (1907) urged educators to respect the
sanctity of child development through this statement:We grant space and time to young plants
and animals because we know that, in accordance with the laws that live in them, they will
develop properly and grow well. Young animals and plants are given rest, and arbitrary
interference with their growth is avoided,/because it is known that the opposite practice would
disturb their pure unfolding and sound development; but, the young human being is looked upon
as a piece of wax or a lump of clay which man can mold into what he pleases (p. 8).Motor
expression, which refers to learning by doing as opposed to following rote instructions, is a very
important aspect of Froebel's educational principles. Froebel did not believe that the child
should be placed into society's mold, but should be allowed to shape his own mold and grow at
his own pace through the developmental stages of the educational process. Corbett (1998b)
upholds Froebel's tenets that a child should never be rushed or hurried in his development; he
needs to be involved in all of the experiences each stage requires and helped to see the
relationships of things and ideas to each other and to himself so that he can make sense out of
both his subjective and objective world. Corbett further agrees that development is continuous,
with one stage building upon another, so that nothing should be missed through haste or for any
other reason as the child moves through the educational process. Responsible educators
should strive to recognize each child's individual level of development so that essential
materials and activities to stimulate appropriate educational growth can be provided. Froebel
believed that imitation and suggestion would inevitably occur, but should only be utilized by the
teacher as instruments for assisting students in formulating their own instructional concepts
(Dewey, 1990).The Kindergarten idea was first introduced into the United States in the late
1840's (Watson, 1997b), and Froebel's basic philosophic principles of free self activity,
creativity, social participation, and motor expression are valuable components which exist
functionally, with some modifications, in most current early childhood education programs. The
education of society's children is still a difficult and fascinating issue studied by world
philosophers. Educators of the future will continue to look to philosophers of the past for
assistance in striving to attain the common goal of being jointly responsible for nurturing,
educating, and cultivating each child toward his or her maximum potential through the
educational process.
References:
http://www.education.com/reference/article/work-Abraham-Maslow/
http://group2701.wikispaces.com/Carl+Rogers+contribution+to+education