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Teaching Tomorrow’s Conservation Leaders: Lessons from Aldo Leopold 2015 Paul F - Brandwein Lecture

2015 03-14 brandwein lecture

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Teaching Tomorrow’s Conservation Leaders:

Lessons from Aldo Leopold

2015 Paul F-Brandwein Lecture

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• Opening thoughts: true confessions!

• Overview of Aldo Leopold’s life and work

• Core themes in Leopold’s approach to education

• Facing forward

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Maine Township High School East

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• climate change (or “global wierding”)• food (safety and security)• biodiversity loss• damaged land (especially widespread soil degradation)• degradation of the world’s oceans (spreading dead zones,

declining fisheries, acidification, etc.)• freshwater (quantity, quality, disrupted hydrological systems) • human health (emerging diseases, obesity, cancer s, etc.)• energy (the end of the Fossil Fuel Fiesta)• human population growth (beyond carrying capacity)• global poverty (meeting the needs of the “Bottom Billion”)• social inequity (increasing)• economic instability and insecurity• nature deficit disorder

Life in the “Age of Consequences”

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Leopold’s boyhood home

in Burlington, Iowa

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Yale Forest School, Class of 1909

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Journal of Forestry (1921)

Gila Wilderness Area

(established 1924)

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Gila Wilderness Area, Gila NF

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Nina Starker Estella Carl Luna

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The cultivation of curiosity

and perception

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“Prudence never kindled a fire in the human heart, I

have no hope for conservation born of fear. The 4-H boy

who becomes curious about why red pines need more

acid than white is closer to conservation than he who

writes a prize easy on the dangers of timber famine.”

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“…the Ph.D. may become as callous as an undertaker to

the mysteries at which he officiates. Like all real treasures

of the mind, perception can be split into infinitely small

fractions without losing its quality. The weeds in a city lot

convey the same lesson as the redwoods.”

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The value of direct, personal, tangible experience

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“Perhaps the most serious obstacle impeding the

evolution of a land ethic is the fact that our educational

and economic system is headed away from rather than

toward, an intense consciousness of land.”

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The capacity for

critical thinking

and independent

judgment

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“Science contributes moral as

well as material blessings to

the world. Its great moral

contribution is objectivity, or the

scientific point of view. This

means doubting everything

except facts; it means hewing

to the facts, let the chips fall

where they may.”

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The need to connect

and integrate fields of

knowledge

From “The Role of Wildlife in

a Liberal Education” (1942)

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From “The Role of Wildlife in

a Liberal Education” (1942)

“Perhaps the most important of

these purposes is to teach the

student how to put the sciences

together in order to use them. All

the sciences and arts are taught as

if they were separate. They are

separate only in the classroom.

Step out on the campus and they

are immediately fused. Land

ecology is putting the sciences and

arts together for the purpose of

understanding our environment.

...With such a synthesis as a

starting point, the tenets of

conservation formulate themselves

almost before the teacher can

suggest them.”

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From “The Role of Wildlife in

a Liberal Education” (1942)

“One of the anomalies of modern

ecology is that it is the creation of

two groups, each of which seems

barely aware of the existence of

each other. The one studies the

human community, almost as if it

were a separate entity, and calls its

findings sociology, economics, and

history. The other studies the plant

and animal community and

comfortably relegates the

hodgepodge of politics to ‘the

liberal arts.’ The inevitable fusion

of these two lines of thought will

perhaps constitute the outstanding

advance of the present century.”

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The need to communicate

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“No ‘language’ adequate for portraying the land mechanism

exists in any science or art, save only ecology. A language

is imperative, for if we are to guide land-use we must talk

sense to farmer and economist, pioneer and poet,

stockman and philosopher, lumberjack and geographer,

engineer and historian.”

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“The citizen conservationist needs an understanding of

wildlife ecology… to enable him to function as a critic of

sound policy…. The forces which threaten wildlife

emanate from its environment, and their operation

cannot be understood by a public versed only in names

and habits of species. Such a public, as a critic of

conservation policies, is equivalent to a person having a

wide personal acquaintance, but no knowledge of

business, as a critic of politics or economics. …Ecology

is the politics and economics of animals and plants.”

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Maintaining the vital link between science and ethics

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“Time was when the aim of science was to understand

the world, and to learn how man may live in harmony

with it. If I read Darwin right, he was more concerned

with understanding than with power. But science, as

now decanted for public consumption, is mainly a race

for power. Science has no respect for the land as a

community of organisms, no concept of man as a fellow

passenger in the odyssey of evolution.”

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“We abuse land because we regard it as a commodity

belong to us. When we see land as a community to

which we belong, we may begin to use it with love and

respect. There is no other way for land to survive the

impact of mechanized man, nor for us to reap from it the

esthetic harvest it is capable, under science, of

contributing to culture.”

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Leopold and students

Leonard Wing

Al Hochbaum

Frances and Frederick

Hamerstorm

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The cultivation of curiosity and perception. The value of direct, personal, tangible experience. The capacity for critical thinking and independent judgment. The need to connect and integrate fields of knowledge. The need to communicate. Maintaining the vital link between science and ethics.

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“Liberal education in wildlife is not merely a dilute dosage of technical education. It calls for somewhat different teaching materials and sometimes even different teachers. The objective is to teach the student to see the land, to understand what he sees, and enjoy what he understands.”

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“I am trying to teach you that this alphabet of ‘natural objects’ (soils and rivers, birds and beasts) spells out a story, which he who runs may read—if he knows how. Once you learn to read the land, I have no fear of what you will do to it, or with it. And I know many pleasant things it will do to you.”

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East shore, James Bay

Cree Nation of Wemindji/Quebec

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Jacques Descloitres, MODIS Rapid Response Team, NASA/GSFC

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