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Page 3: Yog Mata (Science of Enlightenment)

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S I N

OF

 NLIGHT NM NT

 

VO M T

KE'IKO

 IK W

Publish by

VO M T F O U N D A T I O N ~ ~ ~ . :

· :

 

;1

 

INDIA-JAPAN .

~   ~ ~ ~ ~ ~ ~ ~   ~ ~ ~   ~ ~  

i \ i \ i \ i \ i \ i \ i \ i \ i \ i ' \ i \ i \ i \ i \ i \ i \ i \ i \ i \ i \ i \ i \ i \ i

ISCIENCE OF ENLIGHTENMENT

I

[

.

I

KEIKO AIKAWA

I .

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SCIENCE OF ENLIGHTENMENT

FIRST

ADDITION

YEAR: 199 6

@:AUTHER

PRICE Rs. : 50.00 FIFTY)

Printed at

KANSIL  PRINTERS

CB-165, Ring Road Naraina

New

Delhi-11 0 028 INDIA)

Phone : 3298237

Publisher

VOG MATA FOUNDATION

  INDIA-JAPAN)

PILOT

BABA

ASHRAM

A-65, Panchvati Apt. Vikas Puri,

New

Delhi-11 0 018 INDIA)

Phone: 5536741, 5504110

 

~ ~

\31 \31 \31

 

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\31

\Ji

\31 \31 \31 \31

\

\31 \31 \31 \31 \31 \31 \31 \31 \31

I ~ S E N E OF ENLIGHTENMENTI

0

IKE KO   K W I

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Vag Mata

7

Japani

10

Invitation 1 1

Self Realization

17

Guru

2

Meditation

23

Practice of Meditation

25

Find Out

  6

Desire

27

What is Desire

3

Heart

33

Truth 34

.

Breathing

37

Future

ahaj oga

39

Surrender

4

7

Suicide and Sadhana 4

8 Quotations

 45

 

S I N

O

NLIGHT NM NT

I

  }

I

K IKO  IK

I

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VOG M T K IKO IK W

W

home am I to introduce you to yogmata Keiko Aikawa  

I guess I am fortunate enough to be here right now and be asked to do so.

Those these words of Yogmata - You

ean

see what -she

s ys

I salute the - ATMA within you.

You

m y

not be aware of

it.

You may not have dreamed about it.

That you

a r ~

a ATMA .

Yog mata says - the Truth cannot be said - but one can feel its presence the

ragrahace around every thing and anything.

Yogmata says and does.

You too a ~ e fortunate.

You who have opened their eyes - open their care to lesson - are blessed one

ith some thing - a desire conscious or unconscious for the True religion.

Yog

Mata Keiko aikawa - a well known name all over the world about her

edication to the world religion - Indian myths - and - her service to the humanity

d world peace campaign.

Like others dignity

in

the worlds Who - have dedicated their life for human

ervices like Mother Teressa, St

  a ~ r i a

Anand mayima - anod other many saints

Saint Fatima and are many. She says. Yoga

is

a scienc ;3 of the

t r a n s f o r m ~ t i o n

of

Life -of self transformation Physical Science reached the atom and atomic energy./

But Yoga - reached the spirit and spiritual energy - through the former the

stery - hidden

in

matter

is

discovered.

Through the latter the world hidden

in

the self -

is

revealed.

But the Yoga

is

more important than Science - because there is nothing in

his world universal -

~

Important than the self.

Man is out of balance - because he knows lot about matter but nothing abo.ut

He has learned how to dive into the and to fly unfaithamable depth of the

cean arnazing heights. - but has forgotten how to retire into hisself.

 

\

\ \

\ \ \ \

\

\ \ \

\

\

\ \ \ \ \ \

S IEN E

 

ENLIGHTENMENTI

  ]

IKEIKO IK W

I

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~

~

~ ~

  ~ ~

~ ~ ~ ~ ~ ~ ~ ~

 

Yoga canilrestore· this balance and therefor the teaching of Yoga is a

necessity only through Yoga can give the birth to a new

man

In the true sense

 

taken

place and only then can be Foundation of awnew humanity be laid.

Science has conquered matter and now man has to conquer himself. .

.Man conquest of matter has made it Impestive that he now know and

conquer himself.

. Otherwise the mystery of the unlimited power of matter.of Atomic power will

cause his own destructions because Power in the hands of the ignorant is always

total.

Only Yoga can help.

Yoga is the science of the Future.

For it is science of Man. Now the future of an the destiny of man are now in

the hand of Yoga.

If Science falls into the hands of ignorance is bought to be destructed.

But if Science is in the hand 9f those with knowledge.

It will l ~ l to the birth of

an

 

un

precedented creative choogy that will

Transform the world into heaven.

She was born

in

Yamanshi

in

Japan

on

3

st may of

1945.

Father was a

advocate and great politician Reach man of Yamanshi.

She

is

realized one She is enlightenment one . She become one ness to

wholeness

She saw flowers of love and peace blooming

in

everyone

eyes.

She says I have nothing else to give you.

I want to share with you the infinite love the presence of God ·has created

in

me I Wish to Distribute it And the Wonder of it is· that the

morel

share itthe more

I grow

Real wealth increases with distribution but Wealth that decreases by

sharing is not real wealth . Thats all

.

 

.She enjoys her tapas doing in Himalaya ~ t Pindari slacier Badrinath

Kedarnath.

Tapovan at the heightof 4500 meter.

  ~

IS I N OF  NLIGHT NM NT I 0

I

K IKO   K W I

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~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

~ ~ ~

~

 

She visited many gumpas

in

Ish -Ladhakh

  n ~ in

the Tibet.

She got initation by great sage great living SantVogi Avtar Saba.

She happ£ ned to be with many great sant of the himself

in

Tibet an,d Nepal

- Many naga Naked Himalaya. Sants Vog Mata Keiko Aikawa who is

k n o w ~

a,s

~

Kelade·vi in India. has·taken five times underground Yog.·Samadhi for the helpa'ge

of world peace and humanity. She has cured so many sufferings .. She has

h y ~ i c

healin.g

power.

She has hand power healing.

She is a greast master of Rablacing body and Mind

...

She says Samadhi is a gate way to content ment   ~ r m

is

a

9 o n ~ q n m e n t /

Samadhi is a result of Shunyage and Ghaitanaya - ~ m i n ~ ~ s . . and

. . ..  

..

consciousness  

·· f

•  :;

You only can reach the stage of Samadhi 'through meditation

l

  ' 

In Samadh'i there is no object to be ·known. . .  

.

 .

. ;.  .  

.

Therefor the stage of Samad.hi is not a Knowledge. :

Diksha is t ~ k e n on the journey of life - for the success.

and betterment of Life with

h e l p n ~ s s

peace.

To know the Truth of Self and. KnowlE)dge - only it is possible through Guru

- Mata Keiko

A.ikq.wa.

By which Method - this knowledge is given by master that is called Diksha..

• I

This is called the greatest Donation of

k n o w l e d g e ~

Diyatee-Vimalam Gyanam-Kshriyate. karm - W.ashna-

By Diskha bad karams evil things start disappearing.Mantra Dikhsa Sparsh

Diksha - all - others.

~ ~

~

~ ~

~

~ ~   ~

~ ~  

~

~

~ ~

~

~ ~ ~

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~

~ ~

~

~ ~

~ ~

~ ~

~

~

~

\3;

~ ~ ~

~

~

~

~

\

~

\

:: ~ C I E N C E OF ENL jHTENMENTI [T I IKEI O AIKAWAI

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INVIT TION

I am an Irwitation for all of you. Who are Seeking - Searching - for Truth. Also

for those,

Who

are suffering - physically mentally. breakly.

I am an answer to your problem.

I am an answer to your questions,which you cannot solve.

I am an answer to your   o ~ r n y to enlightenment and the journey to self

knowing.

I can see- you have been taug,ht to live by your beliefs, Which are part of the

mind. and minds programming.

But to me - belief is pure poison   search of Truth.

In general you have been asked continualy that-Unless - you believe - you will

not find - But the Truth

 s

just the Contrary those who believe -

they never

find.

Because the never, ever begin the search. Beliefmeans you need nothing just belief/

You are

  Jail

you are

 

cage -You are

 

prison - and you think - you are

free. I am here to get you out' from the prison.

I want to let you have enlighten ment : -

Enlightenment is not far away from you You are not to miles and miles  

search of if.

All that you need

 s

to open your eyes - and just see clearly -

who

you are.

Enlightenment is a reafly - Enlightenment is a Truth.

The moment you are awaked you are aware of  t- you wilt'find you and early

Enlightenment is you.  

s

your reality.

So I am here for you. You have asked

me

to be here, I am yours Invities - for

your self.

Idon1t want to take you for long Tour, long journey, to go

 

search of it. here

 

there. No I will take you on the path of belief. If you see me - if you feel me.

If you will feel your self.

I will take you - on along pilgrimage - butthis pilgrimage. will andonly - Where

 

I

S IEN E

O

ENLIGHTENMENT

I

 

. I

KEIKO

 IK W

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~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

you already are.

You will have to go-on many roads you have to walk on many paths - just to

come to your self.

Because you have gone for way from you rself you have totally.- lost the paths

of com ing back.

You have forgotten to come back to your home

You must seat in the presence of a being.

Don t listen to any body words Don t care to  nyone - what he is saying what

. he is discourses giving. Just listen to his silence.

 o

me just you listen to my silences If you listen to

my

silence - you will have

the magnificence change within you.

You will have a joureny into the silence of your own heart.

I have come here - as a floating river with full of joys of water.

I am going

on

my way to ocean.

I

do not mean -

I

have come to give you the water - not

I

will not give.

 nd I

cannot - But you can - If you are ready - you can - Take it.

I am full of water - ready

for

you

t o

take the water for yourself.

I

have water.

I

am floating

I am on

the way But

I

cannot give. you

I

cannot

reach to you - with - your offort.

Only you can have

it

your alert ness your alan-ness your answers can have

it.

I will give you I will be part of you. I will·bless you. - In that thinking - Blessing.

You should not remain - waiting with belief whole of your life.

I want you to see

I want you to feel.

I want you to be ready.

I want you to take you on long journey - holy journey which ended to yourself.

Just I am here to awaken you - remind you.

The moverDent you will come to know yourself - the person - which you have

.

 

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

I

S I N NLIGHT NM NTI

.

  ll

I

K IKO

  K W

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- will disappear.

There will be only you - your presence. A very living truth. Which will finish all

your desire, fi.nest And it will full filled your longing.

·There are differences -

in

your desires and longing - there are a thousand

, desires - But longing is only one. To have sat chit ananda. to have supreme bliss.

Fulness - Truth only one longing to find out your reality.

M a k ~

sure that

 once

you

reach to your longing in that very finding - you will get everything, that is why I want

to make you flame. .

I want you to realize it I want you to observe it If you ,have senses to awaken,

If you have mind - to fulfillness.

If ypu have eyes to

see·

see the unseen.

If you have ears to hear· hear the unknown.

. It can be only possible if you realised about your presence of self awarness.

Don t think, you are, new joy - just you are born babies - not you are old. You

have been have before must you have always been here. .

You must have come .across many masters, You

may

have come close to

m·any Sidhes, many perfect ones· But

in

that time you were too much engaged - you

were not looking for - what now. You want now you are no more sleeping,

now

you

are aware of having some utopia. and thats why I am telling you

l

that I am an effort

to provoke you. .

I

am an effort to awake you

I

am here to make you live

I

am here to make you to jump into the ocean of life. Leave your self lose;your

belongin g lose your personality, lose your age. only rise will be w ay to find yourself.

You Do it See the·world - Look at the World - but do not judge - don t give any

judgement drop judginjg And you will have such a pure atmosphere around you - no

appreciation, no condemnation - no consolation - just a pure water fulness.

Don t try to throw anything

on

others you try to become contarect - you try to

become more subjective and introvert. The more and more subjective - that is your,

Truth. Once you are centered

in

your being - beyond mind - than you can see world

as it is.: -

 

\J

\J \J

~ \ J

\ J , ~

 

IS I N O NLIGHT NM NT I   IK IKO  IK W I

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S LF RE LIZ TION

Dear,

The ch ange comes through understanding. A radical change and under

standing comes through experience. So

I

am here to let you free

I

am here·to give

you total freedom.

To

experience all that your mind want to have all that your

body

want to experience

~ u t

with one condition just one step ahead with

my

delivering

words.

Be alert Be watchful be conscio us be aware of your being.

If you can see someone consciously.

If you can touch someone consciously.

If you can hold someone consciously.

And if you can love consciously. You will be surprised.

These

all steps have all the keys to you r realization.

If you go deeply into all these award with full consciousness alert

and

aware.

You will see that is not love that attract you. But

in

the highest peak

of

love. In the

highest

peak

of

t ~ u h n_the

orgasm

ic

explosion you r mind disappears you r thought

stop   n ~ that is from where the nector flows in to you are born of it Every cell of your

.body is a cell reprersing it is against nature.

But there is a transcedencewhich is totaly different thing if you are aware with

you r acti vities i f you are alert with your happening if you are aware with you.actio n

d e m ~ d l i k e

test.

And ayvare in your orgasmic moment.

Then

you will see some thir9 that

disappears

his time. Ther e is no time.

For

a mome.nt there is no time No past No future.

You are here-you are now - you are with you.

That

is why you feel joy happiness. - That is the beauty. That is sivam that is truth.

   

ISundaram

l

 

\3)

\3).

\3 )

 

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:\3)

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I

S IEN E

OF

ENLIGHTENMENT

I o zJ I

KEIKO  IK W

I

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  .

 

So much blessing pours on you.

I Now I

am

coming to

my

point what I wanted to let you know.

Two important things, very important and secret things which all of you have

to understand.

.

This will lead you towards realization, this will help you to be in IISamadhi

 

One is disappearance of time another one is disappearance of mind two

aspect is happening, in one phenomenon one aspect is time the other is mind.

You can observe, you can feel, If both disappears then where are you. You

are

in

Anugraha., blist. You are with perfect one. You are with Goal.

And all this could happen only in meditation. Meditation is way to let these

disappears.

If you want to have it without love.

If you want to rid of fantasizing about desire.

. If you want to have supreme Anand without going in to desire 

Only the Meditation.

When you tryto.go into meditation, when you feelto have meditation. you must- ..

try to go under the shadow of realized master tree.

Do not go into glimpas here and there

In meditation you will recognize .yourself

In

~ e i t t i o n

yo u ·will recognize truth.

In meditation you will find the mind disappears and time disappears.

It happens

in

meditation only And that daywill be the dayof your getting pours .

the nector bless of god from the perfect master.

That Will be your great realization and after having this truth you will find out

why you were so interested

in

desire And that very time all interested in KAM will

disappears.

It is not you who can give up, it is not you who can f r ~ e from this it will not have

to drop it by effort it will simply disappears soon.

Just n ~ e   w drops disappears·

in

themorn ining Sun with no trace, with no·

pain, no wound, without any efforts.

 

I

S I N NLIGHT NM NT

I C J I

K IKO

  K W I

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I Want to Pours My Love My Heart

My awarness my nlightenment

 

to you

If you are ortunate eneugh

 

have

it

K IKO   T

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 FTER S M HI

Welcome   y Idefence person and villager and bellow by

gorakh Saba Pilot Saba

 

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GURU·

Remember

A master is an inspiration. He

is

not a belief. So the Function of the Master

not to make you just Like himself.

His Function is to help you discover

Who you are?

You are not Like me - Just there is no need of

d u p l i c t ~

The master never gives you belief-

He gives you Sharing of his - experiences

His atmosphere. So that hypothesis.

arises

in

you.-

A desire to experiement And once the desire is there - Master gives you the

ay thats he knows - that he has

w l k e d ~

Belief begins with no doubt - Hypothesis

is

full of doubt. A man who has no

cannot-experiment.

Belief is blind-

All

belief

is

blind.

Trust

is

different thing.

Trust is a totally different matter.

It has two steps.

First is hypothetical trust.

Hypothesis is Scientific term.

_ When you start experiment - You hypothetically take

it

for granted that

it

will

in

my ways

I

don t want to teach you. anything-I don t want

to

preach you

all.

I   m not a bridge between-You and the Ramayana.-I   m not the bridge

tween you and the Geeta - the bible - the kurana-

I wanted to be a bridge-between you and yourself.

  ~ t w n you and Truth -God.

\ J \ J

\ J

\ J \ J

\ J \ J \ J \ J \J \ J \J \ J \ J \ J \ J \ J \ J \ J \ J \ J \ J

\ J

\ J

OF

ENLIGHTENMENT

I

 T ]

I

KE KO

  K W I

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master

is not

a teacher.   master shares. His being with you not

his-

philosphia.

 

master exposes himself to you allow

you closencess so

that you

can

see

your face in his

mirror.

; The

msterfunction

is not

to mould

you into

a

certain

idea.

But to withraw al the crutches. All the sU.pports that society has given to you.

 

 

Your

isness

is

your

realization

 

Life is a mystery not a question not a puzzle to be solved

Not

a

question to be answered but.

  mystery

to be

loved

Sonie

biological force

is

enslaving

you

you

call

 

love

 

Meditation

is the only bridge  between you and the master 

•   ll loversare

in

anguish.

• All

the

conflict in the world is

because

of misunderstanding.

• People are living together and their spirits are full of wounds

Alone

you

are

at

most

sad

Together

 

becomes really

hell.

 

IS IEN E   ENLIGHTENMENT I   ll IKEIKO IK W I

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~ ~

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

there - you can see it the mind

is

there - attend you can s ee

it

too,lf you close your

eyes - you will see the mind with all its activites. With aJi its working thoughts are

p ~ s s n

desire are arising.

Meditation is the key

it

will help you to

s t ut on

the eternally exciting journey

to your innerself.

When you practise meditation a new thing starts - happening to you - they are

first the opposite of what - kind was creating.

Instead of agony you have ecstasy. Insad of misery, you have tremendious.

blessfuIness.

Instead of despair - you are utterrly at ease. Instead of feeling meaning

lessness, for the first time you see the significance and the beauty and the glory that

hiis been bestowed upon you by existence God) and without any effort on your part,

a tremendous urge arises to think the whole - to be grateful, to dance in gratitude,

to sing

in

gratitude.

Mediate on yourself, honour yourself, Respect yourself, knee, to your self,

, your god dwells, within you as your for you.

Meditate your Guru, Honour your Guru Respect your guru, kneels to your

guru god dwells if Guru.

• Questions only show impatience.

\

• Life

is

not only what is available to our Jive ·senses.

• Even in imagination we can only imagjne what we have seen.

 

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

 

~ ~ ~ ~ ~ ~   ~ ~ ~ ~  

IS IEN E   ENLIGHTENMENTI   IKEIKO IK W I

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PR TI E OF MEDIT TION

I f you practice meditation - that will have many types of physiological results

physical diseases-can disapear.

Longevity can increase

and many

chemical changes

can take

place irl .th.e

body.

• 1;

J

.Numerous glands of the body that are at the moment as good as dead - can

e activated . .

  3 W l ~ ~ ~ ~ ~ ? f f i m - a T   aT ~ ~ ; i ~ t i ~

our

CfiT \ J 1 6 { l ~ 1   \ im:  

itar   1ft ~

I .

A particular kind of poison is released

in

the body when you. get angry.

  3ffi j f

w.n

3Wl  

lIT

3ffi j f ~

a

  Pt

Cfj

 ll6

\ilFf

~

fcfi  

iraT

 

m-

  fCfiR CfiT

  3W1Cit

itar

t l ., .  

f

They are not able to know what happens

in

the case of love.

As

in

anger-a -special kin·d

o·f

poison is released. so

in

love a special kind of

cter is released

in

the .body

Because love is a rare phenomenon -

in

our world a Loving man has yet to

isit a scientists lab-that is

why

no one has been able to

detect

Ifmeditation has its full impact the bodybegins to secrete nectar-or ambrosia

ich symbolises - immortality.

 

Meditation has reat ly deep chemical effect on the body. .

Those who go deep into meditation begin to see extra ordinary colors, smell,

n comm6npe rfumes and hear unheart - of sounds.

Extra ordinary waves. of light and sound-begins to flow through them.

These are all chemical effects of meditation

 

Wf   3 i 1 ~ : q 4 \ J 1 C f i

fantastic colors

  \ffi ;;  

Infact the whole

c h ~ m i s t r y

of the body undergoes a sea-change.

The body begins to.perceive, think

 and

understand things in a different way

together, All the electric circuits of the body changes. Just a good deep happens

t the level of the body. so also a great deal happens - at the Level of the Mind too.

 

IENCE OF ENLIGHTENMENTI  

I

KEIKO IK W

I

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FIN

UT

ind out a person

 

whose presence you feel some thing has happened.

Find out a person

 

whose presence you feel the fragrance of the Divine.

~ n whose presence you feel a coldness.

In whose presence you feel love . Compassion.

In.who se presence you feel a silence.

. Unexperienced unknown

But   surrender ~ h o o w e r w ~ e l m e you.

Then Surrender to that Person.

Then

by

and by will bring to the point where

Surrounded will not be needed you will realiseYour inner most core of

being.

You become yourself only when all the selves.

 hat you have been carrying all along are dissolve.

You become yourself only when t h ~ r e is really noself left but a pure

nothingness.

  Then

by

and by will bring to the point where

Then the qircle is completed. You have come to the ultimate nothingness.

Fully aware.

You have become a witness of the whole play of Life Existence Conscious

ness.

 

I   I N ~   ENLIGHTENMENTI [ill IKEIKO IK W I

Page 26: Yog Mata (Science of Enlightenment)

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  SIR

Desire is an opportunity to understand - Desire is a great opportunity to .

derstand the Functioning of • your own Mind.   ;

How it Functions :-

What is the mechanism of

it

.

And when you

u n ~ e r s t a n d

that - in that very understanding is Transformation

Desire disappears:

Desire always goes ahead of you.

Desire is always

in

the Future.

Desire is a hope.

Desire cannot be fullfilled - because its very nature is to remain unfulfilled

d projected.

The man is unfulfilled

in

the life.

~ ~ ~ ~ f i m ~ t l

~ ~ ~ ~ ~ ~ ~ ~ ~ I ~ · l R t ~ . ~ ~ ~

  cnr ~ ~   ~ \j ffif tl

~

 

~ ~ ~ ~ -

~ l F f ~ t l

  ~ ~

  Gt<dl

 

~ 3 l Y

3ik  ij 1 R ~

- W ~

 

-   i j i - l i   q1-. 3)tR ~

~ t -

So he has

project in the Future •  f 6   ~   ~   r ~ m . ~   ~  M   r ~ ,

311R lI6

~

~

m

 

~

 lI5 \ i I T T ~

-

It is nature of desire - is that it remains unfulfilled.

3 N ~ ~ ~ q ~ ~ ? i ~   l I ~ \ i l 1 T ~ -

,illlald<

u m ~ m ~

{ q;:11 ~

tl

All h ~ a v ~ n and para dise - lI5m 3 i k ~ ~ ~ ~ l I 5 ~ ~ ~ ~ i R

~ ~ 0 I l i f

-

~

~

~

~

~ ~ ~

~

~

~ ~

~ ~ ~ ~ ~ ~ ~

~ ~

~

~

~

~

~

S I N OF  NLIGHT NM NT I [ ] IK IKO   K W I

Page 27: Yog Mata (Science of Enlightenment)

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~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

~

~ ~ ~ ~ ~ ~ ~ ~ ~

 

It

is

  nothing   but

unfulfilled

projected desire repressed desire   Frustrated

desire

ofcourse

  they console man

very

m uch the reward is  

ofcourse

  after death

  Religions   knowns   desire   remain ~ n f u f i l l e d s o

they

have to invent

an

after   life -

No body

knows

  the

after life

¥

~

~

 

Look into the nature of desire

~ ett   I R l ~ r u m   it

 

I

<:f6 3lRr   ~

It

is

very

subtle

Watch the movement of desire

~ ¥

<:f6

  ~

 

jffaU I ~   1

-

~ U

ettm ~ ~

<:f6

t

1 ~ ett  

tJfJ

  m:ffiIT 3iR   <:f6   <:f6   ~ 3lT  

c: ..

 

<:f6   I   m i f f i T ~ 3ik¥   Desire lessm

ml

 

That

is

a state of Peace. Silence   tranquility Fulfilment through desire Man

comes

to fulfilment

only by

Transcening

• You have not transcended the

past

• Aspire to live long and

• Aspire

to live deep and

• Aspire to

live

intensly

and

passionatly perfectly right

• But  dont forget the

symbol

of

Love

¢

 

¢

 

¢

 

¢

 

¢

 

¢

 

· SCIENCE  

NLIGHT NM NT

I

@] IK IKO IK W I

Page 28: Yog Mata (Science of Enlightenment)

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In World Religions Conterenee

 UM

MEL LL H B D

YOG M T WITH SUFI S INT

Discussing bout World Religion Brother Hood

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ENTERING IN S M HI

M T

  JI  

WOR

ONT R N

Page 30: Yog Mata (Science of Enlightenment)

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WHAT IS DESIRE?

Have

you looked into your desiring mind over?

Have you encountered it? Have you tried any meditation.

On it - What is classic -

Your desire

is

certain things-house, car etc. Once the house-this time is car

suddenly you feel very empty -m-  ij

m

  f -

m-   RT

8 lT ~

-

 

fIT GAR  

ij

lir

 iR   ~ iR   i l

This is the nature of desire-

Desire always goes ahead of you.

Desire is always in the Future.

Desire is a hope.

 Whatsoever you have - desire always goes ahead - of it

You can rush-you can run towards-but you will never reach.

 

~

~ Cfi6   ft.- Abandon hope. Abandon desire

in

abandoning hope - in

abandoning desire - you will be here now.

~   m?Ch{  ~ l T

et

1ffif WU   R et  

tR   fIT \i41c;ld{ -   l:IllU -

~  

it

~ ~ ? t l

~ ~

~ l f l h d l

  fIT  

il

~ l T Cf J

 

Cfl1T ?

Without desire you will be fulfiled. It

is

desire that is deceiving you.

Themself they were d e ~ i r i n g - their desire was projected - far away - in the

Future. The other life.

But still the object of desire - was the same - the desiring Mind - was the same

- it is only a question of Time.

A few people desire before death?

A few people desire after death, but what is the differance?

 

\3 ) \3) \3) \3) \3) \3) \3) \3)

\3)

 

\3)

\

\

\3)

\

\

\3)

\3)

\3 ) \3 )

\3)

\3) \3)

\

\3)

IS IEN E

OF

ENLIGHTENMENTI [ ] IKEIKO IK W I

Page 31: Yog Mata (Science of Enlightenment)

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~   ~ ~ ~ ~ ~ ~ ~

~

~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~

 

~ wi

cfi

 

f6CflI;fl 1.f{

  - wi

et

  ~ a n

et

l {   -   f{  ~ ~

w i C f I T ~ ; ~ ~ ~ ~ u r e t ~ ~ ~

( A s c e t i c s ) ~ ~  

~ g f

~ I   ~

 

~ I   ~

m

 g f

~

- They were all skeltor.

~  

ett

Gf5   ~ i j t ~

~ ~

~

m  f T llRT   f

Paradise. heaven

to have eternal gratification in the after life.

 

Gf5 Cfi ~

~ Here things are fleeting - this life is temporary - even if you

attain every thing is taken. away - when you die. So what is the point. this life is not

going to be forever • We are searching for some thing which will remain for ever we

are after immortality - we are after absolute gratification.

• Movement is impossible without something unmoving wither it.

• If you are born death must be there.

 e ~ v e r y meeting is a departure

• Every arrival is a departure

• .Every thing joined will fall apart

e

Un - conscious must disappear ·

.

 

\

\ ' ~

 

I

S I N NLIGHT NM NT

I l IJ

IK IKO IK W

I

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H RT

 e rt is neither male nor Female

That

is

the beauty of the heart.

The heart is divine neither male nor female.

Life is male:

Emptiness is female.

Sun is.male

Moon is the female.

Heart lies between the two • Sun and Moon.

liThe wqrld

is

a gift

 

So enjoy

Whi1e

it is there And remember the universe always gives you -

That which you need.

Go on enjoying Where ever you are and do not posses the thi ngs -

Nothing belongs to

us

We came empty handed

in

the world and we go empty

handed

• Cease to take for yourself.

• The unchanging

is

God the changing

is

the world.

• The world is a gift.

• Whereever the enlightened person is there is heaven.

 

IS I N

O

NLIGHT NM NTI [ ] IK IKO

  K W

I

Page 33: Yog Mata (Science of Enlightenment)

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T UT

T

ruth

 s

neither new nor old.

If truth

 s

know through a medium.

Than it will always remain Suspect. doubtful.

Truth

 s

the same only expression differs.

Science has taken the

body

Religion has taken the soul.

Only the mind

 s

left for .philosophy.

Mind  sthe breading round of philosphy Let the mind disappear and the.

Beauty is ... 

Man has the seed of a great flowering of Consicousness.

Man has possibility to become God But that does not happen. It does not

happen because Man has been hypnotised by the Society

by the state by the organization

The Society needs a slave and man can remain a slave only If he is not

allowed to grow to his after most flowing.

Knowing is alive.

Knowledge  sdead

Knowledge is always of the past.

It is a Finished phenomenon.

 Knowing is always a present process.

Man represent action Woman represent non action.

Man  sa Sun

Woman is a Moon.

You have to go and put

 

all Yourenergymakeeffort to becomeeffort less.

When your

8

energy s Involved there happenls a Transformation.

 

I

S I N O NLIGHT NM NT

I .

  l l

I

K IKO

 IK W I

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Like a water - evaporated - action.

A

 f T  

f i h ~ l f C t t l

cfi

IILight never dies.

  I

The Whole Secret of

Life

You - Must learn - about - how to watch .one s thoughts without Falling into

the traps of either - Fighting - or.

Following them. ,

The flood of energy emanating from - Guru - to save you - pushes you-urges

you provokes you - challenge you to grow in the awareness of • who · you •

are

Now go through the discovery of the self. now go on - inward journey.

Stop chasing - anyone (womans • mans) and start chasing - yourself- you

cannot - do - both.

IF you are no more interested

in

world affairs (Woman s Mans) it is good.

Now become interested

in

your ownself.

The world affairs (Woman s • man s) is outside you.

  ~ t is the interest   n the other if you are a Woman - than the man is outside

you. That is t he interest in the other.

Now become interested

in yourself.

Transform your excitement (Sexual) energy - into - Meditative energy it is the

same energy • just the direction changes.

It flows - no more downwards - and outward  

It starts flowing inwords - arid upward this time· same energyopens· the Bud

of the golden flower - in you.

This is the whole secret  ofyou.

You want to learn from me - because you have come to me - who are ready

to die in order to reborn - who are ready ·to die for following :.

The Seed has to die - only - then can only one grow

 

the seed has to disappear - only then can free happen

 

Science is a shastra

 

I

S I N NLIGHT NM NT

I

[ J

IK IKO

  K W

I

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Religion is not Science is information about objects while religion is

knowledge of the self Science is a Shastra a scripture Religion is a Sadhna the

path of realization

Remember One thing The crowd has never had the experience of Truth

Truth has only happened to individuals If you

hav e

no courage to go into the

Unknown then you will never get the reality

I want you to remember Truth has always happened to individuals

It is not a collective phenomenon It does not happen to a crowd It always

happened to the Individuals 

It is just like Love

Have you seen a crowd in love That is Impossible that a crowd falls in Love

with another crowd

It has not happend up to now

It is an Individual phenomenon One person falls

in

Love with another

peffion

But

in Love at least there are two person

In Truth even two are not there You alone in your absolute aloneness

experiences

it

I

S I N O NLIGHT NM NT

I m I

K IKO

  K W I

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 RE THING

 

soon as

you

begin deepbreathing theproprotion of oxygen and carbon

dioxide in the body will change.

There

is

a particular amount of carbon and oxygen

in

our body.

Deep breathing will change its

ratio.

 

ratio

cst<;C d l WI ~ ~ ~ ~ qRclJ  i rrw . ~ q 1 ~  

f ~ C f i  

As

soon

as

the ratio changes consequent changes take place

in

the whole

body including the brain.The blood and the nervous system oxygen form the

whole basis of our existence.

And a change

in

your proportions changes everything But that is a technical

thing.

Thirst for God, too Comes with birth.

  et

fR ett   w

~

 

i rrl

You are

so

afraid of danger?

Have

you

ever thought why you fear danger so much ?

It iis ignorance that is behind all such fear your fear that you may come to

an end.

You

fear you maydispappear you fear. You maydie. Soyou db every thing

to

protect

to

secure to fortify

to

enclose and to hide yourselves from dangers you

do every thing to run away from

them.

You plunge down.every avenue of you

scope know.

Medition

is

the.greatest danger.

T.his is

because meditation

is

thedoorwhich

leads to the attainment of the most profound in life the Supreme.

Meditation the absolute death.

Death

  does not crase

us

 

as

completely as

does meditation because death only ~ v r s u s from one body and joins us with

another

you don1t

change

in

death only your clothes changes you remain

us you

are so death is not so greatdanger·s upon you, All take it   to meditation is a greater

danger than death because while death only snatches your clothes from

you·

Meditation snatches you away from you.

 

I

SCIENCE

 

ENLIGHTENMENT

I

  ]

I

K KO

  IK M

I

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 UTUR

ov m nt means you have something in the Future to be achieved.

Thats why you go on

movin from one life to another life.

From one womb another womb to some hopes in the Future it is ambition. It

is some desire that keeps the body moving.

You are always looking a heed for something

to

happen in your life.

You have not lived yet your past

is

empty. You know your past is desert the

only way to move.is to keep your eyes far away it is just your imagination.

If it has not happened up to now there

is

no guarantee that it will not happen

in

the future.

Tomorrow is always open and it is tomorrow that keeps the body moving and

the mind moving.

Not only in one life.

You are fascinated by all the possibilities that can be yours you are not at all

finished because·the past was empty and the future can be fulfilled richer better. It

is this hope that keeps

on

and never dies. Every day you will find it disappointed.

Every Life you will find disappointed.

But still there is a future. Always it is available open and giving you as many

chances as you want. .

Only meditation can help you to get away from future only future can be

disappeared.

Through meditation.

It has never been in existence. It was only your imagination.

The dream of the mind.

The

sleep of the mind remains no longer. If you are really meditative.

Because mind is the me mary of the past.

Mind is the imagination for the future.

Have you ever met yesterday.

And you can see tomorrow.

You never met yesterday and you never meet tomorrow.

 

IS I N NLIGHT NM NT I I J IK IKO   K W I

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S H JYOG

Natural

- effect less - spontaneous - yoga

Sahaj yoga is the most difficult of the yogas. Because there is·nothing more

fficult than to be IISAHAJA

II

-effect less-natural. Spontaneous Sahaja ·means - Let

atever happens. happen. don tresist it-now a person has become happen. this

an be natural and easy for him to be.

But in reality it has become difficult. Sahaja means to flow like air and water

nd not to allow the intellect to come in the way of what ever is happenin.g.

  ssoon as the intellect comes in the way as soon as inter-forebase We case

o be sahaja-natural and begin to be Asahaja-unnatural.

As soon as we decide what should be and what should

not

be We

mmediately begin to be unnatural - and we come natural - when. When it

 

We

cept that which happens that which

II

 w t

 

wnfU ~

0 seeker natural ecstasy is the best. of course it is

he best but it is also very difficult because nothing is more difficult for man to be

Man has become so unnatural. He has travelled such a long way from being

tural that -

now

it is so easy forhim to be unnatural and very diffiicult to be natural.

Don t try to impose-But this is the way we are all the-way always trying to

mpose something on what we - All the unnatural thingness of life

is

-that we are

ways trying to be different - from what we actually are-No Sahaj. Yoga-will say

o not try to be other than what you are - know what you are and live it. If you are-

Sahaj Yoga says-know that you are-what you are not and don t try to move

from it even by an inch don t try to be different from it in-the slightest way. I

And the moment you become fully aware-Of its-sin -

Its

pain-Its Misery

I.ts

gony i ts hel fire will immediately jump out of it and you will be free of it

in

no time

our will have to be out of

it

totally.-To be

sahaJ

To be natural means-that which is -

is

how-there

is

no way to walk out of it

have to live

it

and I am go;ng to live it. To be

it.

Sahaja Yoga means- What - is

Don t try to be unnatural - know that which is accept it-and live with it-then a

is

certain -He who accepts what is and lives

it

is bound to change.

   

S I N NLIGHT NM NT

I

 

I

K IKO IK W

I

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~

  ~

~ ~ ~ ~

~ ~

~ ~ ~

~ ~   ~

~ ~ ~ ~ ~ ~ ~ ~ ~

 

Sahaja Yoga means - don't Deceive yourself. Know and accept yourself

exactly as you are and how you are without any reservations- If you do-so Mutation

will happen 'instantly-mutation happens simultaneously with understanding and

acceptance. Then tomorrow if his house is on Fire he will know it.

S a h ~ j a

yoga says-Live with what

is

- and you will be transformed.

You donlt have to make efforts-to change. Truth - Changes-truth liberates

But you dont 'konow the truth, you live in lies, you liye in untruth, but you

decorded your internal untruth brfore you live with them. and untruth binds. While

 truth liberates.

Even the

untruth is most painful truth is

better

than the most pleasant lie.

The pleasant untruth is really dangerous. It will bind you it will be your bond

age

..

Even th e painful ,thought it

is

libert. Even its pain liberting.

So livewith speed the - pain ful truth. and donlt'harbor-lies. however pleasant

tJ;1eY -m.ay

be. this is the whole-of sahaja yoga.

.: '.' This is the whole of Sahaja Yoga-And Then come s- SAMADHI-Ectasy or

awakening orwhatever you call-it.You will not have to eek-Samadhi-it will come on

its own.

SAHAJAYOGA says-Whatever - there is in life. accept it - know it-and live

it.

.From this acceptance knowing

 

living will come - What are call - Mutation or

Transformation.

And

t h i ~

Mutation will reach you to god this is meditation - and simple

~ e s t o r i n g

you to your natural once again.

There is great possiblity. The possibility

is

really infinite. But

  u

will have to

make

s 6 m e e f f o ~ t s

If you take-one step -forward-God will take a hundred steps

towards you. He is a'iways ready to come to

you

If you donlt take.a single step then-

there

  is

no way to help you. '

If you can de.yote-one-out of your t w e n t y - f o u ~ h o ~ r s every day to this

meditation a door-open onto - in to our life.

 

I am grateful to

you

- for having listned to me in peace-with such love- and  

. bow down to god sitting within on s of you   please accept my salutation - love.

Every-lie has a little

.9f T r u ~ . h : in

it. II

.  

\ .

. u There is no false

see d w h i c ~

does not contain a grain of Truth.

  ~ · R e m e m b e r · · - t h a t - A n y

kind

of loss

means change. And-gain-also means

change-Beth loss-andgain means·-change. Mind and breathing are Interconne'cted.

 

~ ~

, ~ . \ 3 t . ~ ~ 3 i : ~ ~

 

~ ~

~ : l i

\

\

ISCIENcE o ENLIGHTENMENT I   .I f EIKOA KA WA1

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f

SURRENDER

n

Surrender

is not an act - But understanding.

Surrender is not something that you can do

If you do it-It is not surrender-because the door is there

Surreneder is a great understanding thatlll am not

Surrender is an in sight that the ego exists on.

That you are not separate.

, .

The first thing to know about surrender It is not a doing.

.

.

You can prevent

it

from happening but you cannot manage-for it to happen.

The separation is

F.?lse

Not for ~ s i n g l ~ minute (Moment) can you e x i s t e p a r a t ~ from the .universe

The tree cannot

·exist.

If up rooted from the earth the tree cannot exists if the

un disappears tomorrow.

The tree cannot exist  if it cannot breathe.

The tree is rooted in all the five elements.

The tree cannot exist If these Five elements are not constantly pouring

gy into

it.

.

The tree is just a c o m b i n a ~ i o n of these.five elements. If tre.e starts thinking-

am then there is going to be misery. for the tree. The tree will create hell for self.

But trees are not so foolish-they donlt carry andy Mind.

To disappear. They don.t cling .there is no body to cling.

The tree is constantly Sureendered to existence.

~

By.Surrendered it llJeans-it

is

never separate.

It has not come to that stupi d idea of the Ego.

so are the birds -so are the mountains so are the stars.

It is only man who h ~ s tuned his great opportunity.

Of being conscious into being selfconscious.

~ ~ ~ ~ ~ ~ ~ ~   ~ ~ ~ ~ ~   ~ ~   ~ ~   ~ ~ ~ ~

\

\ \ \ \ \ \

\3i

\ \ \ \

\3i

\

l i ~

\ \

\J

\ \

\

\

S IEN E   ENLIGHTENMENT  } ]

I

KEIKO   K W

I

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·Suicide  nd Sadhana

There are two altternatives when you are ready to Suicide you are ready to

be transformed.

~ e v e r before.

Wh en

you are ready to leave the whole life and all its miseries

  only ttl.ere is a possibility that you may be ready to transformed yourself.

Transformation

is

the real Suicide. If you kill your body • that is not a real

suicide you will get another body again. because the mind remained the old.

To

kill the mind is the real suicide and that is what I want to teach you .

 

Killing

thE?   r n i n J ~

attaining to the ultimate suicide • from there • then there

is

com ing back. \

 

.'

I

wa nt

 o you feel hopeless frustrated with life.

When you

start

feeling hopleless about life. Then the real hope will become

p o · s ~ i l e , ,

.

When you feel so frustrated with life that you are at the brick of committing

suicide. You are ready. to leave· the whole misery. Only that mome nt of crisis

is

tranformation possible.

Thats  wh y 

.always

wish - again and again - that only in an affluent society

does Religious become possible A poor society cannot be religious. A poor society

is beyond to becomes communist. Because comunicate is tomorrow everything is

going to be distributed equally - tomorrow. These are going to be no ri<?h man - no

poor man.

Tomorrow is the revolution. The sun will rise and everthing is going to be

beautiful the darkness is only today you have just to tolerate it and. fight for

tomorrow.A poor society

is

bound to be communist.

Only qoes a rich society start feeling - hopeless. And they start feeling

hopeless about life. Then life is an endless journey of misery. It is Qhained with misery

from birth to death one suffers ~ suffers. Even thoug h one woulds and to live one

clings to live continuous.

Suicide is a metaphysical problem. Why don1t you commit suicide • if life is

such a misery.

 

\3)'

\3

\3 ) \3 ) \3 ) \3 )

\3 )

\3)'

\3)

\3 ) \3 ) \3 ) \3) \3 ) \3) \3 ) \3 ) \3 )

\3

\3 ) \3 )

\3 )

\3 )

\3 ) \3 )

IS I N O NLIGHT NM NT I 8I] IK IKO IK W I

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Such a hopeless affair. Why donlt you commit suicide- Why not. Deep down

somewhere this is the real philosophical problem. .

But noone wants todie. even those peoplewhocommit suicide.

 heycommit

suicide

in

hope that by commiting suicide they will get to a better life. Even with

death they are hC ping

I know there ~ r so many people in   ~ p aegnish. They talk, about their

miseries. But they donlt seem to be ready to leave life.

Even with all its miseries life seems to be worthwhile from where does this

hope come.

 It is a paradox - and you have to understand. In fact you cling to life more if

you are miscable more miserable you cling move.

A chain who

is

happy - does not cling to life people who are suffering are

always hopeful optimJstictheyare a iwayshopping that something is going to happen

  l

tomorrow.  . -

People who have lived in deep miseryand hell have creat.ed Heaven the idea,

the paradise. It is always tomorrow.

It

never comes. It

is

always there hanging like

a bait - in front of you heaven the greatest trick of the ming the mind is saying donlt

be worried about tomorrow - tomorrow

is

paradise. Just some now pass through

today and tomorrow seems to be so

near

ofcourse it never comes it cannot come

- tomorrow is a non-essential thing whatsoever comes

is

always today is hell. But

the founded cousolers It has to console - otherwise it will be almost impossible to

bear the misson

is

intolerable. One has to tolerate

it

owcan you erate

it

The onlyway is hope. Hope against all Hopes, Dream,

the dream becomes the consolating - the dream dilutes your miseries.today. The

dream may not come that

is

not the point - but atleast today you can dream and to

create the misery that

is

there, you can postpone, your descries can go

on

hanging

there in the future unfulfilled, But the very hope that tomorrow will be coming and

every thing wil be okay helps you to pull along to persist.

The more miserable a man the more hopeful. The more happy a man the

more hopeless. That is why beggars never renouance the world. Only a Buddha

Mahaveer - born

in

rodlaces as priceless renounce the world they are hopless, they

have nothing to hope for everything

is

there and hope still there is misery. A beggar

can hope because nothing is with will when everything is there - there will be heaven

and paradise and ~ v r t h i n g will be happeness. He ,has to wait and make arrange-

 

I

S I N O NLIGHT NM NT

I

  l l

I

K IKO

  KAWA

I

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ments for the tomorrow to happen - there is nothing left kings-righty. Everything is

available all that is possible is already there. Then how to hope? for what to hope.

Clinging to life is my deep. I know many a beggars I have seen - you too may

have seen. You have seen many a blind many have no hands no legs whole body

is stinking corpse many of them you cannot come never to of them.

They

are

suffering from incurable leprosy almost dead.

Why are they living - have you questioned that  I f not-please do question them

- I have experienced of questioning these types of misery and suffering people. I

asked many of them.

Why are you living - for what? why

can1t

you com mit suicide and be freed with

such a miserable life? of course most of them - were angry. Most of them do not like

me

- they said - of what are you saying.

It might appear to you - that a m i s e r l ~ man should commitsuicide or at least

thinking about it But never a miserable man neverthinks about

it

The misery clouds

its compensation. Misery realies

 its

c.ompensation

is

the autideo

Ie

- Tomorrow

everything is going to be all right it is only a question of a little moredlitude. A begger

always lives in the future and you are a beggar if you live in the future. That is the

interior of a beggar if you live in

the

future.

You are a beggar. if you live right here

now you are an emperor. A man who

is

biessfulilives here and now he does not

bother about the future the future means nothing - Future has no meaning for him.

Future. in fact is non - existence   The moment is the only existence.

• Prayer is a form of desire a form of lust.

• Awareness has no object to it

It is pure subjectivity.

It is grounding

in your being

It is centering in your being

Standing there inside your being you burn bright.

 

I

S IEN E   ENLIGHTENMENT

I

8TI

I

KEIKO IK W

I

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QUOT TIONS

• Some biological force is enslaving you you call it love.

• Meditation is

the only bridge between you and the master.

• Your love will deeper as your meditation deepens. As your meditation blos

  soms your love also blossom.

• Love alone

is

blind. Meditation gives it eyes meditation gives it understanding.

• Questions only show impatience.

• Life is not only

w ~

is available to our five senses.

• Even

in

imagination we can onl y imagine what we have seen.

• We are all carrying thousands of years

in

our eyes our ears are old they cannot

see. afresh they have already accepted things are forgotten that those things

are the very cause of misery.

• Unless a love affair is very conscious

it

is going to create-great anguish great

trouble.

• All lovers are

in

anguish.

• All the conflict

in

the world is because of m i s u n d e ~ s t n d i n g

• People are living together and their spirits are full of wounds.

• Alone you are at most sad Together it becomes really hell.

• People are living without any understanding hence whatsoever they do is going

to end

in

distress.

• Birth is only

  n

opportunity. To be born

is

one thing to know the art of living and

of living fully is totally different.

• Your isness is your realization.

• Life is a mystery not a question not a puzzle to be solved.

Not a question to be answered but.

A mystery to be loved

 

IS IEN E   ENLIGHTENMENT I

 

IKEIKO   K W I

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A mystery to be. :

• What is reality of life.

• Existence is and it is tremendously beautiful psychologically colourful. It is a

song and dance and celebration all over.

• Nature is going

s m o o t ~ l y

Things are going smoothlly just man is

in

trouble.

• Work is beautiful if

it

comes out of your love. If

it

comes out of your creativity.

Discipline

is

good if

it

comes out of your learning your dedicati on your devotion 

Desire is an opportunity to understand the functioning of your own mind.

• Existence is one there is no boundary. No body is separate from anybody else.

• Fame is foolish, it is pointless meaningless.

• God is nothing but a search for security. A search for safety a s e r ~ h for shelter.

• Man feels very limited, very helpless all most a nictne

 of

circumstances not

knowing from where he comes and not knowing where he is going.

• Some people believe that there is God and some people believe that there is

no God but both are believers.

• Disqbedience is needed to become obedient. Rebellion is needed to

knoww t

surrender is Ego

is

needed to become

~ g o l e s s

• Experience always remains open it is never finished. Belief is always complete

and finished.

• Mind is all beliefs collections. Openness means no mind.

In

the moment of no

mind Truth starts filtering into you like light.

• Prayer is a form of desire a form of lust.

• Awareness has no object to it

It is pure subjectivity.

It is grounding

in

your being

It is centering

in

your being

Standing there inside your being, you burn bright.

 

I

S I N NLIGHT NM NT

  ·

[ i l l

. I

K IKO

  K W I

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Your home is without an y smoke in your light the whole life becomes clear

Religion is freedom.

Mind is

th e

restless state

o·f

the soul and soul is the quiet and tranquil state

of

th e mind.

Thought is

the

wa y to know the   t ~ r Meditation the way to know th e self.

Science is a Shastra Religion is not

Science is information about objects while religion is knowldge of th e self.

science is a shastra a scriptenseReligion is a sadhana the path of realization.

Always remember that knowing about is not knowing. Knowing about is fist

movin g in a will never touching the centre.

It is the nature of

life.

Love kills birth becomes death Beauty Disappears ugliness comes

in

every-

thing fades into the opposite melts into the opposite.

Nothingness is the ultimate peak of enlightenment.

If you   ~ for prestige, respect. Insults will be comming from everywhere if you

want to

be

known you will be forgotten.

 · you as k for flowers, throns will fall on you.

Whatsoever you want the opposite  ill be given to you.

Desire.will be fulfilled but by the time they are fulfilled you will

be

surprised the

opposite

h ·s

come

in

your hands.

Goals you will achieve but by the time you achieve you will cry   weep because

th e opposite is hidden in the goal.

Trust means

going into the unknown not making

any

demands.

Once

enlightement happens everything is

in

you. All stars

move

in you the

world arises out of you and dissolves in you because you ar e the whole.

It is desire to criticize very easy to

  r i t i s i ~ e

Its difticult to credit.

If you listen to the meaning you are a student if you listen to th e silence you are

. a disciple if you completely forget ,who is talking who is listening you become

\

\ 3 \ 3

\

.\3 \3

\3 \ 3 \ 3 \ 3 \ 3 \ 3 \3 \3 \3 \ 3 \ 3 \ 3 \ 3 \ 3 \ 3 \ 3 \ 3 \3

  ENLIGHTENMENT I   IKEIKO IK ·W I

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one with the master you· are a devotee.

 

I

• Living the mystery is sanyas,· -Ret solving the mystery.

• Religion is on awareness that can langh,

• Your body is born and die. Your consciousness is never born  

will never die.

y   do not live  in true do not will live

in

space yourbodymoves you can see you r

boOY not the body is not you. . .

• ,You are t ~ e

c o n s c i o ~ ~ ~ ~ e s ~ which

you cannqt see 

• And you cannot s ~ t l l consi ousness and that consiousness is your.

• Happiness can only be momentary.

• Many times the old mind will try

t >

,assert

i t ~ e l f

Many times the mind will make

efforts to bring you back to the earth.

• Once all desire has been dropped you are

tre

emperor.

• Self respect means :-

I love myself, I respect myself

I will not humiliate body, I will not allow anyone to hur:niliate me

I

w.ill

not create slavery

 

I will not be a

slave.

to.anybod,Y either.

• Time the senses time the ,pride if the pridenessless you its ego.

• Life is c o n s t a ~ t l y mov.ing it is a ~ i v r .

• ; In the embrace of his beloved a m an forgets the whole world everything within

and without.

• :. In the same way he embraces the self knows neither

w·ithin

or without·

• Happiness is of the mind

• Joy

is of the heart

,

• Bli.ss is of the soul

• You have to take a step

in

evolution

• Th.is quantum leap

 ro

mind to soul

 

SCIENCE OF E N L I G H T E N M E N T I ~ :   .;   i llIKEIKO IK W I

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\ ~ \

Life is not going to follow you you-have to be the fol lower of life.

Enlightenment means entering the truth and truth is beyond- extension or

dimunation is time or space.

You have not transcended the past.

  Aspire to live long and.

Aspire to live deep and

 

Aspire to live intensly and pa ssionatly perfectly right.

But 90nt forget the symbol of Love.

The world is a gift. .

Whereever the enlightened person is there is heaven.

Heaven hangs around the englightened heaven havegs around the awarkned

p e r s o ~ .

Cease to take for yourself.

The unchanging is God the changing is the world.

Go beyond the changing not against the change. Beyond is not against beyond

means live

in

it

Love cannot exist without hate you love the person and the same person you

hate.

You cannot make an enemy without making him first a friend.

If you can see that death is hiding

in

life you can see also that in death life is

hidden.

Movement is impossible without something unmoving wither

it

If you are born death must be there  

Every meeting is a departure

Every arrival is a departure

Every thing joined will fall apart

Un - conscious must disappear.

   

~

\

~ ~

\3 \3 \3

IS I N

O

NLIGHT NM NT   IK IKO

 IK W

I

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Then no dark part will remain   being.

• Taste of the ocean

 s

the same everywhere that some is budhahood realization

truth.

• Past  s just your memory.

Future  sjust your imagination you have been hypnotised to live

 

the past and

you have been hypnotised to live

 

future choose either past or fu.ture.

• You cannot see essence you cannot see·life but you can feel it It is subjective

and experience.

• Knowing

 s

alive knowledge  s dead knowledge is of the past a finished

phenomenon knowing  sa present process. .

• The secret of life consists   using action   order to attain non-action.

• . When death is certain when there  sno doubt of its coming

• You are trying to reach religion by the path of morality but  tis morality itself that

has drift .of your religion. .

 

  . \ :

~

IS I N O NLIGHT NM NTI

 

IK IKO  IK W

I

r

I

 

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