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Number: 35

JULY 24 - 30, 2011

visi t us at ht t p: / /www.svfs hr i ne.comVolume:

ANG PANGSEMANA NGA PAHAYAGAN SANG PAR OKYA NI SAN V ICENTE FERRER[SHRINE OF ST. VINCENT FERRER], LEGANES, ILOILO

XV

Pangamuyo sa Pagdangat sang atonmga kinahanglan.

Bulahan nga San Vicente Ferrer ,nga sang nagpuyo ka pa diri sa duta,

wala ka sang pahuway sa pagbulig sa mganalisdan nga nagadangup sa imo,

tamda ako nga yari sa imo atubangannga nagapangayo sang imo pagtabang.

Kay nahamut-an ka sang Ginuokag karon yara ka na sa Iya luyo,

Naga-ampo ako nga akon ma-agum sa Iyaang akon ginapangayo sa Imo pagpatigayon

(diri isambit ang imo ginapangayo)Nakahibalo ka, mabinalak-on ko

nga Mananabang sang akon kaayohan;Gani ig-ampo sa mahal nga Dios

nga akon gid madangat ining akon pangabayNga dili makaupang sang akon kaluwasan,Kundi makabulig unta nga akon madangat

ang Himaya nga walay katapusanKabay pa.

O Ginuong Diosnga tungod sang pagwali sang katingalahan

ni San Vicente sa mga tawo,binihag niya para sa Imo

ang dili maisip nga mga kalag.Nagapakiluoy kami sa Imo

nga tungod sang mga pahanungdansang amo nga Santo

nga manogwali sang Imong pahukumsa mga buhi kag mga minatay nga tanan,

Kabay nga Iya bugayansing bugana nga grasya kag buligang tanan nga nagadangup sa Iya,

nagabulig sa Iya simbahankag nagapalapnag sang Iya debosyon,

kag ipadangat niya kami nga tanansang Imong ginharian sa langit

nga puluy-an ni Jesukristonga Hukum kag Ginuo namon. Kabay pa.San Vicente Ferrer, Ig-ampo Mo Ako.

P a r i s h A s s e m b l yS h r in e o f S t . V in c e n t Fe rre r , Le g a n e s , Ilo i lo

J u ly 16, 20 11

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Posted by Fr. Roger Landry July 31, 2010 in The Anchor, the Official Catholic Weekly Newspaper

of the Fall River Diocese in Southeastern Massachusetts.

Toward the end of St. John Vianneys life, aspilgrims flocked to Ars from all over France, theywould leave marveling not only about havingwitnessed God in a man, as onecontemporary described Vianney, but God ina parish. They were amazed at the warmhospitality, radiant faith and ardent charity ofthe people of the village, who would routinelyopen their homes to the overflow guests,welcome them as if they were Christ, feed them,encourage them in the Christian life, pray with

and for them, and in short, love them as aChristian should. Because many of the pilgrimshad to wait over a week for five minutes withthe Cur of Ars in the confessional, it was thismuch lengthier contact with the Christians ofArs that would generally prepare these pilgrimsfor true and deep conversion: they witnessedin the ordinary people of Ars the type of faith towhich they recognized that they, too, werecalled.

The transformation of the people of Ars can becalled their Curs greatest miracle. When he

was assigned as parish priest in 1818,Fr. Courbon, the vicar general, laconicallyinformed him, There is not much love for Godthere. You must put some. Few werepracticing the faith with any type of regularity,not to mention fervor. More people went to thetaverns on the Lords Day than to Church.Blasphemy was rampant. Only a handfulfamilies prayed. The young were substitutinglust for love. The state of catecheticalformation was abysmal, due not just to theindoctrination of the French Revolution and apaucity of able catechists, but also to a general

lack of interest among the villagers.

They were a case study in the first three typesof soil Jesus mentioned in his Parable of theSower and the Seed: there were severalleading villagers with impenetrable soil whothought they already had all the importantanswers; there were others with rocky soil, whowere superficially open to Gods message butwho lacked the virtue to persevere in allowingthe transformative seeds to grow; the majorityseemed to have thorny soil, where worldly caresand anxieties from work to the hunger for

human respect constantly choked the growthof Gods word within them. Very few had soilthat would much fruit at all, not to mention the30, 60 or 100 fold the Lord described.

It took St. John Vianney decades to till the soilof those in the village. Even though there wereonly sixty families and 230 people upon hisarrival, it took him eight years to get most of thefamilies of the village to return to Mass, 25 yearsto eradicate the taverns, and 29 years to

eliminate the debauched dances called thevogues. Once he had eliminated these rocksand thorns from the village soil, however, heneeded still more time truly to form them inChristian virtue so that they could bear fruit inabundance. Not only is all of this a testamentto Fr. Vianneys pastoral perseverance, but it isalso a palpable example of the importance ofpriestly stability in assignments. Thetransformation of Ars from a place where therewas no love for God to one that radiated pietyand charity literally took decades and likelyoccurred only because St. John Vianney was

pastor there for 41 years.Priestly stability is something that, during thisYear for Priests [just concluded], the wholeChurch needs to ponder anew. For priests tobe pastorally effective in being the Lordsinstrument to sanctify and save his people, itsnot enough that they be contagiously holythemselves. They also need time. If a priest asholy as St. John Vianney needed severaldecades to transform the people of a tinyparish in a simpler era, how much more timewill priests who are not as zealous as the Cur

of Ars need to transform much larger parishesin a more complicated one?

Pastoral stability has always been viewed bythe Church as a positive good, for both priestand parishioners. The Second Vatican Councilsays that the good of souls demands pastoralstability and Church law enshrines it. It isnecessary that a parish priest [pastor] have thebenefit of stability. Therefore, he is to be namedfor an indefinite period of time, Canon 522states. Under certain conditions, the Churchallows dioceses to set terms for pastors, but

specifies that the minimal term should be arenewable six years. In the Diocese of Fall

River, there are no terms and pastors areappointed indefinitely.

At a functional level, pastoral stability allows theparish priest time to accomplish his essentialtasks. In order to be an effective teacher,sanctifier and leader of his people, the pastorobviously needs to get to know his flock, andthis takes time. As priests get fewer and thetasks for which they are responsible become

greater, even more time is needed. In asmall-to-midsize parish of 500 families, if apastor were to carve out from among parishmeetings and marriage, baptismal andcounseling appointments one night a week tomake home visits, it would take him ten yearsto visit every household once. In the past,pastors had the ability to do this, because theyremained in their assignments for decades andwere generally assisted by several other priests.They got to know families over three or fourgenerations and the people got to know themin return. They had time to inaugurate and bringto maturity schools and other pastoralprograms. They were able to get to know wellthe pastoral lay of the land, to begin initiativesto improve their neighborhoods and care for theneedy, to develop friendships and goodworking relationships with civic leaders, tobecome known and respected by Catholics andnon-Catholics alike, so that they couldeffectively collaborate with community leadersto address various problems that arose.Pastors are weaker today in most of theseareas because they are not as secure in theirassignments.

Pastoral stability is even more important at atheological and ecclesiological level. Thepastor is meant to be in his parish aquasi-sacrament of Christs own relationshipto his bride the Church: a committed presencewho lays down his life for his bride and not justa transient figure. The priest is called fatherbecause he is supposed to be true spiritualfather to his people, not an ephemeral spiritualguide. Real dads worthy of the name are not apresence just for five or ten years in theirfamilies lives before they leave and mom bringshome another dad. When priests do not havetrue stability, the familial bond between priestand people the Church envisions never has achance to develop because parishioners arereluctant to invest the time to form deep bondswith those whom they fear are only aroundtemporarily. The priest, moreover, is supposedto be a sign and agent of unity in a parishcommunity and a pastor cannot fulfill thisresponsibility without stability; if pastors areroutinely transferred every five or ten years, theresult is that they can begin to function and be

viewed like stewards of ecclesiastical goods,or branch managers of Catholic Church, Inc.

THE IMPORTANCEOF PRIESTLYSTABILITY

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The source of unity and stability in parish life,rather than the priest, often becomes theparish staff.

During this [past] Year for Priests, thisdiscussion of priestly stability was very timelybecause in many places priestly transfers,rather than priestly stability, are looked upon atthe practical level as the positive good.Pastors are being transferred not just when

another pastor retires, takes ill, defects or dies as they always have been but as aroutine matter of course in what can sometimesseem like an annual ecclesiastical game ofmusical chairs. There are, clearly, someadvantages to regular transfers: as in anyprofession, it can provide new challenges,prevent loss of zeal and personal ororganizational stagnation, and enableconvenient exits from inconvenient situations.But, as mentioned above, there are also cleardisadvantages, at a theological and practicallevel, and thats why priestly stability, rather thanregular transfers, is enshrined in canon law.

Not every priest is St. John Vianney and notevery priest, if left in place for 41 years, wouldhelp to make his people saints. But if priests ata practical level do not enjoy true stability intheir office, not even priests as holy andzealous as St. John Vianney will have the timeto sanctify their people.

Some following observations/remarks:

Some parishioners who are discontentedwith some recent changes have said: Anywayafter the parish priest is gone with his tenure ofoffice, we will return to the parish.

A parish priest has this conversation with aperson who said: I received a lucrative parishaward in exchange of my free services to theparish.

A parishioner believes that his posts in theprevious administration are permanent.

Lay minister remarks: Lets go home for theparish doesnt provide enough for our morningsnacks.

A priest remarks: Why should I finish thisexpensive project when I have just another sixyears of term.

A parish priest notices that some funds werereported lately to him in an incomplete amount.

A parish priest observed that some criticalparish posts are already filled up by same peopleof the previous administration.

A parish secretary tendered his immediateresignation upon the arrival of the new parishpriest: Father, I am handing in my resignation

papers in order that you can have a free handin the selection of the new personnel.

S T. ANN & J OACHIM ,PARENTS OF TH EB LESSED VIRGIN MARY:FEAST DAY - J ULY 26_________________REV. F R. G ERARDO P. ARROYO, PAROCHIAL VICAR

Our saints for this week are Saints Anne

and Joachim, the parents of the Blessed

Virgin Mary.

The name Anne is the English

translation of the Hebrew proper noun

Hannah meaning grace. This name

could be spelled in several ways like

Ann, Anne or Anna. It is the traditional

name of the mother of the Blessed

Virgin Mary.

The lives and the names of Sts. Joachimand Anne are not mentioned in the

Sacred Scriptures, Sacred Oral

Tradition and the Magisterium of the

Church. So, very little is known of these

saints. The knowledge that we have of

them is taken from the three

apocryphal literatures known as the

Gospel of the Nativity of Mary, the

Gospel of Pseudo-Matthew and the

Protoevangelium of James which

goes back to A.D. 150. The authenticity

of these sources was questioned by

latter theologians, particularly the

Protoevangelium of James. In the

Eastern Church the Protoevangelium of

James is accepted with great authority

for some parts of it were read on the

feasts of Mary by the Greeks, Syrians,

Copts, and Arabians. In the Wes,

however, it was rejected by the Fathers

of the Church. Its presence was ignored

until the 13th century when Jacobus de

Voragine incorporated it in his workthe Golden Legend. From that time

on the story of St. Anne spread over the

West until she became one of the most

popular saints of the Latin Church.

It is said that some time after the death

of St. Anne her supposed relics were

brought from the Holy Land to

Constantinople in 710 and were kept in

the church of St. Sophia in 1333. In the

tradition of the church of Apt in

southern France it was said that herbody was brought to that church by

St. Lazarus, the friend of Jesus Christ.

It was kept in secret in that place by

St. Auspicius (d. 398) until it was found

again during the reign of Charlemagne.

These then were transferred to a

magnificent chapel in 1664 near the

church (feast, 4 May). The head of

St. Anne was kept at Mainz up to 1510

where it was stolen and brought to

Dren in Rheinland. St. Anne is the

patroness of Brittany. She is venerated

at Notre Dame dAuray, Diocese ofVannes. In Canada she is the principal

patron of the province of Quebec.

St. Anne is patroness of women in

labor. As such, she is represented

holding the Blessed Virgin Mary in her

lap who again carries on her arm the

child Jesus. She is also patroness of

miners as Christ being compared to

gold while Mary to silver.

Skeptics declare we can never learn

from people whom we know nothingabout. So, it follows too that we can

never honor them. Can this fact apply

too to the parents of Mary Sts. Anne

and Joachim? How come then that

they are honored by the church?

But whatever the names of the parents

of Jesus were or the facts of their lives

were, the truth is that it was the parents

of Mary who nurtured Mary, taught

her, brought her up to be a worthy

Mother of God. It was their teachingthat led her to respond to Gods request

with faith, Let it be done to me as you

will.It was their kind of parenting that

Mary must have patterned her own

parenting of her own son, Jesus, as

Luke tells us Mary, pondered all these

things In her heart. It was their faith

that laid the foundation of courage and

strength that allowed her to stand by

the cross as her son was crucified and

still believe.

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___________________Henry Mota, Special Feature

OUR LADY, MARYMEDIATRIX OF ALL GRACE

P IESTANG A ADLAW: HULYO 23

__________Zarah Scarlet Guiloreza-Dormido,

Pastoral Worker

ANG PAGHIWATSANGPARISH ASSEMBLY

Sang nagligad nga Sabado, Hulyo 16, 2011,naghiwat sang Parish Assembly Session diri sa atonParokya sa kaangtanan sang aton SynodImplementation: From Insight to Impact. Inigintambungan sang mga katapo sang Apostolic

Councils sa mga kabaranggayan, amu man sangParish Pastoral Council. May duwa man kaFacilitators halin sa iban nga Parokya kag kataposang Archdiocesan Formation Team (AFT) nganagbulig sa sining hilikuton. Sila sanday RoginaChua nga naggikan sa Parokya sang Lapaz (OurLady of Peace and Good Voyage) kag Merill Roblesnga naggikan naman sa Jaro MetropolitanCathedral (Our Lady of Candles).

Ang ini nga kahiwatan may mga tinutuyo nga(1) kilalahon sang mga partisipantes angkaugalingon nila nga paglantaw sa aton simbahansa karon, (2) ang katilingban diri sa parokyamagadamgo sang tingob bilang isa ka simbahan,

kag (3) maintiendihan ang bili sang pag-angkon sangnapaambitan nga panan-awan ukon shared vision.

Sa pagbukas sang session, isa ka Opening Liturgyang ginhimo nga kung sa diin ginpamalandunganang balasahon gikan sa mga Binuhatan sang mgaApostoles, Chapter 4 verses 32-35, nga nagasiling:Ang mga tumuluo isa lang sa panghuna-huna kagbalatyagon. Gintingob nila ang tanan nila nga mgapagkabutang, kag wala sing isa sa ila nga nagkabigsang iya pagkabutang nga iya gid kaugalingon. Sadako nga gahum ang mga apostoles nagpanaksinahanungod sang pagkabanhaw ni Ginoong Jesus,kag ginbugayan sila sang Dios sing bugana. Walagid sing isa sa ila nga nawad-an. Kay ang may mgaduta kag mga balay nagbaligya sini, kag ang bilinga ila ginbaligya gindala nila kag gintugyan sa mgaapostoles. Ginpanagtag sang mga apostoles angkwarta sa tagsa-tagsa suno sa iya kinahanglanon.

Sa diri ginpamalandungan sang tanan nga manginkaangay man kita sang nahauna nga katilingban ngamagtinguha sa pagkabig sa tanan nga mga butangbilang katilingbanon bilang bunga sang handum sangtagsa ka matuod nga tumuluo sa pagkuha sangtanan nga mga pagbahinbahin sa mga mag-ululutod.Ang pagkabig sa tanan nga mga butang bilangkatilingbanon nagakinahanglan indi lamang sangespiritu nga pagbiya, kundi sang mga batasan mansang pagkamasaligan kag pagtigayon sangkahusayan.

Sa pagpadayon sang session, may isa ka activitynga ginpangalanan nga Visita Iglesia nga nagbuligpakita sa mga partisipantes kung sa diin na bala kitabilang isa ka simbahan, bilang isa ka parokya.Kaangay sang pagbisita naton sa mga simbahankung Semana Santa, gindiskubre man ang mgalain-lain nga nawong sang simbahan kagginpamalandungan kung sa diin kita nagparehas sasubong nga sitwasyon. Ang ini ngaactivity naghatagsang tion sa paghinun-anon kung paano kitamakapadayon sang panglakaton padulong sa atonSynod Implementation.

Sang ginpakita ang poster sang isa kaParticipativeChurch, nagustuhan gid ini sang tanan. Diri napakita

nga madamo ang tawo nga nagabinuligay sa sulodsang parokya, aktibo ang kada magagmay nga

I am t he M ed i a t r i x o f A l l Grace

Amo ini nga tinaga ang ginhinambit sangaton Mahal nga Iloy Birhen Maria sa iyapagpakilala sang iya kaugalingon sang sianagpakita sa isa ka novice nga madre sangCarmelite Order sadtong tuig 1948 sa LipaCity. Ini nga madre amo si Sr. TeresitaCastillo.

Ang aton Mahal nga Iloy Birhen Mariamay madamo nga titulo. Sia ginatawag

nga: Blessed Mother, Virgin, Madonna,Our Lady. kag iban pa. Apang ini ngamga titulo nagapahanungod sa pareho ngapersona si Maria, ang Iloy sang atonManunubos nga si Jesukristo.

Sa pihak nga bahin, ginasiling nga: TheBlessed Mother is invoked in the Churchunder the titles: Advocate, Helper,Benefactress, and Mediatrix w hich meansfemale mediator. Pope Benedict XVI, inan apostolic letter, said that in everymiracle, we recognize the mediation ofMary. By her manifold intercession, shecontinues to bring gifts of eternal

salvation.

Yari ang estorya nahanungod sa atonMahal nga Iloy, Mary Medtrix of All Grace:

While Teresita w as pra ying in the conventgarden on September 12, suddenly a vine

began to shake. Our Lady a ppeared to theseer and requested that she kiss the earthand return to the same spot for fifteenconsecutive days. When Our Ladyappeared, She wa s on a cloud, dressed in

white, hands clasped, and a goldenRosary hanging from Her right hand. Herdress was very white, very simple, and

had a narrow belt tied around Her. Shewas ra diant with beauty.

Our Lady requested the vine to be blessed,and also requested that a statue was to

be placed at the site of the apparition.These were a ll accomplished.

During the appar itions in 1948, Our Ladystressed humility, penance, prayers forthe clergy and the Pope, and to pray theRosary . Teresita reported that there wa sone secret for herself, one for the Carmelconvent in Lipa City, one for China, andalso one for the entire world.

Our Lady requested that a Mass be heldon the 12th day of every month. Before Shedeparted for the last time, the Blessed

Virgin identified Herself as: I am theMediatrix of All Grace

There are accounts of a blue birdappearing at the vine where Our Ladyappeared. There are also accounts of thespinning sun, heavy fragrance of roses,and showers of rose petals that hadmiraculous images of Christ, Mary, andother Holy Scenes on them. The rosepetals (one is pictured on the top of thispage, and another is pictured on the

bottom) are reported to have remarkablecuring powers.

It is also reported that Teresita receiveda Host for Holy Communion on hertongue from an angel on an occasion

when she was unable to attend Massbecause she was sick in bed. Teresita hadother mystical experiences including

visions of the Sacred Heart, a multitude

of angels, St. Cecilia, St. Theresa ofLisieux, and many other saints. The seer

was also seen to go into a state ofunconsciousness, and then, while lying onthe floor, enact the agony of Christ on theCross. This phenomenon was witnessed

by the prioress, Bishop Obviar, andmembers of the Carmel community atLipa.

Tungod sining hitabo, The Second VaticanCouncil, in reflecting on the significantrole of Mary in the salvation of mankind,said: In suffering with Him as He died

on the cross, she cooperated in the workof the Savior, in an altogether singular way, by obedience, faith, hope, andburning love, to restore supernatural lifeto souls. As a result, she is our Mother inthe order of grace. (Lumen Gentium #61)

Let us honor Mary, the Mother of Gracetoday as w e also pray for ourselves, that

we may indeed be more worthy recipientsof Gods mercy and grace.

May Our Lady Mediatrix of All Grace, beour inspiration as we endeavor to becomeinstruments of Gods, gr aces to others.

Our Lady , Mary Mediatrix of All Grace,Pray for us!

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__________Rona Labaro, Parish Staff

NAG -ISANA KITAKA-TUIG!

Sang nagligad nga bulan sang Hunyo 2011, nagselebrar na ang SVF SouvenirShop, sang iya isa ka tuig nga annibersaryo.

Kung madumduman naton, sang nagligad nga tuig, 2010, sa pagtakop sangselebrasyon naton sang Tuig sang mga Kaparian orYear of the Priest, ang atonparokya nagbukas sining SVF Souvenir Shop. Ini paagi sa pagpaninguha sangaton anay Parochial Vicar, Rev. Fr. Ryan Fernando Teves, kag sa bulig kagapproval sang aton mapisan nga Kura Paroko, Msgr. Jesus P. Enojo. Natigayon

man ini tungod nagbulig man preparar angLay Missionary naton sadto nga si Bro.Gerry Monera.

Madamo nga mga tumuluo ang nagahapit diri kag suno sa ila, maaayo man ngamay Souvenir Shop na kay may mabalon sila nga handomanan pauli halin saShrine ni San Vicente Ferrer sa Leganes. Halin sa mga istorya nga ginapaambitnila sa akon sa ila pagsulod sa shop, nahibaloan ko ang mga naga kalain-lain ngapagdebosyon sa aton Patron. Halos tanan nagasalig gid sang lubos nga silapadayon nga nahatagan sang paglaum nga samtang sila naga nagakabuhi sakalibutan, magapadayon sila sang ila panaad sa pagsimba diri.

Bisan ako mismo may panaad man kag sa personal nga natabo sa akon kabuhi,ako makapanaksi sang pag-ayo ni Senyor San Vicente Ferrer sa akon masakit.Pero labaw sa tanan, indi gid naton pagkalipatan nga ang Diyos amo angmakagagahom sa tanan, kag si San Vicente Ferrer, isa sang iya nangin instrumentosa pag-ayo sang mga masakit. Parehas sa nakasulat sa libro nga iya ginabitbit, ininagasiling: TIMETE DEUM ET DATE EI HONOREM, nga ang boot silingon sini

sa English: FEAR THE LORD AND GIVE HIM HONOR.Sa sulod sang isa ka tuig nga pagbantay ko sa aton Souvenir Shop, normal langgid nga may mga masugata ako nga mga butang nga nagahatag sa akon sangkabaskog kag kahuyang. May mga mabatian ako nga mga komentaryo halin samga tawo nga nagabisita diri ilabi na gid sa mga tumandok nga sumilimba. Satanan nga mga positibo nga feedbacks, madamo gid nga salamat! Peronagapasalamat gid ako sing dako sa mga negatibo nga mga feedbacks kaynaghatag pa gid ini sa akon sang kabakod sa pagpursigi kag tungod sini, madamona ako sang nahibaloan kon paano ko pa gid mapasanyog ang pagtatap sa mgaresponsilidad nga gintugyan sa akon.

Sa subong, ang aton SVF Souvenir Shop nagabaligya sang mga imahen sangnanari-sari nga mga santos, mga Novenario, Rosarito, T-shirts, Panyo, Kandila,Krusipiyo, Mass card, Hostiya, Bino kag iban pa nga mga souvenir items nga sarangmabakal sang mga parokyano kag pangayaw nga nagasimba ukon nagabisita saaton simbahan. Ini bukas kag padayon nga naga-serbisyo sa tanan mga debotosni San Vicente Ferrer ilabi na gid sa mga naggikan pa sa nagakalain-lain nga mgalugar.

Ang kita sang aton Souvenir Shop, ginapartinisar sa Programa Pastoral sangParokya, ilabi na gid sa mga kinahanglanon sang mga Catechista naton.

Gani, sa tanan nga nangin parte kag padayon nga nagabulig sa pagpasanyogsang SVF Souvenir Shop kag sang Parokya, madamo gid nga salamat! Sa mgaCatechista kag sa mga pamatan-on nga nagapaambit sang ila tion kag kakapoy sapagbantay, amu man sa aton Kura Paroko, Msgr. Jess kag sa mga ParochialVicars, Fr. Gerry kag Fr. Ryan, madamo man nga salamat sa wala untat ngapagsuporta kag paggiya!

Sa pihak nga bahin, ang aton Parochial School Canteen nagahiwat man sang iyaisa ka tuig nga annibersaryo sang nagligad man nga bulan. Ang ini nga canteenyara sa idalom sang pagdumala sang aton parokya. Ini bukas sa pagserbisyo kadaaga sang Domingo asta Biyernes para sa aton nga mga estudyante, maestra,

ginikanan, parokyano kag mga sumilimba ni San Vicente Ferrer.Ang kabudlay kag mga problema kaupod gid ina pirmi sa pagserbisyo. Pero angtanan natigayon man sa sulod sang isa ka tuig nga akon pagbantay sa atonParochial School Canteen. Kabay nga aton buligan kag padayon nga suportahanang mga proyekto sang aton parokya nga kasubong sini.

Sa mga ginikanan nga padayon nga nagadala sang ila kabataan diri sa atonParochial School para matudluan sang Kristiyanong Katoliko nga pagtulouhan,madamo gid nga salamat! Kabay man nga indi kamo malingkang sa iban nga mgasekta nga inyo isaylo ang mga kabataan para magpadayon sang ila pag-eskwela.

Sa mga pamatan-on sang SVF Parish Youth Ministry (PYM) nga nagabulig bantaysa ila bakante nga tion, madamo man nga salamat!

Kabay nga kita tanan, pagagiyahan sang Dios kag bugayan sang madamo ngamga kahinguhaan nga makasuporta sa tanan nga mga hilikuton sa ProgramaPastoral sang aton simbahan. O San Vicente Ferrer, Ig-ampo mo Kami!

katilingban ukon BEC, may koneksyon gid ang kada isa, may nanari-sari ngaaktibidades ukon program nga ginabuylugan sang katilingban kag sa kadahilikuton, nakasentro gid ini sa pulong sang Dios kag may giya sang EspirituSanto.

Pagkatapos sang Visita Iglesia, gin-usisa ang mga pinasahi nga kontekstoukon kahimtangan diri sa aton parokya paagi sa pagsulat sang mga nahibaluan,napanilagan kag naeksperyensyahan sa nakapaskil nga manila paper nga maykaangtanan sa anum ka aspeto sang simbahan: Social, Political, Religious,Economic, Ecological kag Cultural. Ginhimay-himay dayon ang mga sabat kungbala External ini ukon Internal nga mga hitabu kag kung bala ini sila mgaStrength(Kapag-on), Weakness(Kahuyang), Opportunity(Kahigayunan) oThreat (Kasablagan). Ang ini nga sahi sang pag-usisa nagabulig sa aton paramapadalman pa gid kag mabinag-binag ang mga isyu sa aton palibot kagmakabulig man palutaw sing mga kinaiya sang simbahan nga makasabat saaton kahimtangan diri sa parokya. Sa sini nga konteksto ginatawag kita ngapakataohon ang mga panimuot kag prinsipyo ni Jesus sang Iya ginpadayonang misyon nga mabantala ang Kaharian sang Dios.

Ang katapusan nga aktibidad amu ang pagbalay sang bag-o nga IdentityStatement sang Parokya. Nagtipon sang mga elemento o kinaiya sangsimbahan nga makasabat sa aton kahimtangan kag ini gingamit sa paghimosang panan-awan. Ini ang na-draft nga Identity Statement: Kami nga mgatumuluo sang Parokya ni San Vicente Ferrer sa Leganes, Iloilo nagahandumnga mangin maka-Dios, mapinangamuyu-on, mahigugmaon, mapainubusonkag sinsero sa pag-alagad nga may paghidaet, nagapangalakaton padulongsa pagbag-o nga may tinutuyo para sa hustisya paagi sa paghugpong nga

nagabinuligay, pagpaambitananay kag may alalangay nga pagtamdanay ngamay hili-usa sa isa kag isa. Ini draft pa man lang kag pwede pa matadlongantes ang validation kag finalization.

Gani, sa paghiwat sang aton Parish Assembly, ginapasalamatan gid ang atonKura Paroko, Msgr. Jess, kag Parochial Vicar, Fr. Gerry, sa pagsuporta sasining hilikuton. Ang Pastoral Office nagpangayo sang kantidad nga P3,400.00para sa share sang parokya sa duwa ka snacks (aga kag hapon) kag dugangnga pagkaon para sa panyaga. May 85 nga partisipantes ang gin-expectar,pero 60 lang ang nag-abot. Nasulod na diri ang duwa ka AFT, mga kataposang Parish Formation Team, Parish Pastoral Council kag ang tag-duwa karepresentatives gikan sa mga Apostolic Councils. Ang kada isa nga nagtambongnagsigdala man sang ila packed lunch kay bisan sa diri mapakita man angpagpaambitanay bilang isa kita ka simbahan.

Ginapasalamatan man ang tanan nga nagbulig tigayon sining kahiwatan kagsa tanan nga nagpakigbahin. Kabay nga sa masunod pa nga mga hilikutonsang Parokya sa kaangtanan sangSynod Implementation, makatambong manang iban pa nga mga katapo sang Apostolic Councils sa kabaranggayan ilabina gid ang mga Lay Organizations sa aton parokya.

Kita tanan gintawag sang Ginoo kag luyag naton sabton ang ini nga panawagan.Hatagan naton sang pagtamod ang kahimtangan sang aton parokya kagmagpaambitanay kita sa isa kag isa. Nangin madinalag-on ang ini nga kahiwatantungod luyag naton matinuluuhon nga sundon ang Ginoo sa tion naton diri saparokya. Kabay nga aton mapabutyag nga: KITA TANAN MAY ISA KAKASING-KASING KAG MAY ISA KA KALAG.

8/6/2019 Wings! July 24-30, 2011

6/8

6 July 24 - 30, 2011

updi ninyo

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tinaga,

amatamat

isaysay sa ila

ang Pulong

sang Dios

nga gina-pabasa diri.

KidsCorner.Mga ginikanan,

Word Search Puzzle

Solution to last weeks Crossword Puzzle:

Crossword Puzzle (Spiral)

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K

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H SE V EA N

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Happy 1st Year Anniversary!!!Happy 1st Year Anniversary!!!Happy 1st Year Anniversary!!!Happy 1st Year Anniversary!!!Happy 1st Year Anniversary!!!

8/6/2019 Wings! July 24-30, 2011

7/8

7July 24 - 30, 2011

kag ang Pulongnangin tawoang Pulong sang Diossa matag-adlaw

Col l e c t i on Repor t Co l l e c t i on Repor t Co l l e c t i on Repor t Co l l e c t i on Repor t Co l l e c t i on Repor t

KATAPUSAN NGA PAHIBALO

MGA AMOROSO NGA PANTEON SA BULAN SANG HUNYO, 2011. Deadl ine: HULYO, 2011

Ngalan Sang Patay Ngalan sang Tag-iya Nich No. Petsa

PAHANUMDOM SA MGA NATUNGDAN NGA TAG-IYA SANGPANTEON; PALIHOG BASA:

P AHANUMDOM SA MGA NATUNGDAN NGA TAG-IYA SANG PANTEON NGA MADUGAY NANGA NAGPASAR O AMOROSO. NATAPOS NA ANG TUIG (2010) NGA GINPLASO SA INYO SAPAG-BAYAD.

NGALAN TAG-IYA NICH NO. PETSA

SA LIWAT!!! SA MGA NAKAB AYAD NA, PALIHOG DALHA GID ANG INYO RESIBO SA OPISINA AGUDMATADLONG ANG RECORD SANG INYO NGA PANTEON. SALA MAT GID !!!

July 17, 2011

Collecta 1st Mass- Ph P 10,005.00

2nd Mass- 11,420.00

3rd Mass- 17,280.00

Total Ph P 38,705.00

PM Mass 2,465.00

Love Offering 13,007.00

Daily 2,504.00Palapak 6,992.50

SVF 2,685.00

MOPH 70.00

Blessing 70.00

Construction 110.00

SVF Candle Box 360.00

Leganes 2000 1,050.00

Cemetery 23,150.00

CR 1,095.00

Wings! 5,080.00

SA MGA NATUNGDAN NGA TAG-IYA SANG PANTEON NGA MADUGAY NA NAGPASA R: NATAPOS NA ANG ISA KABULA N NGA PLASO NGA GINHATAG SA INYO. MAY DUGANG NGA BALAYRAN SA MGA AMOROSO NGA PANTEON.SA INDI MAKABAYAD SANG ILA TUIGAN NGA BALAYRAN INI AMON IPAGAMIT SA KON SIN-O ANGMAGKINAHANGLA N. MAGKADTO LANG SA OPISINA SANG PAROKYA SA SINI NGA KAANGTANAN.

1. SOLEDAD JARDELEZA ROSALINDA FARA-ON 204 5/25/11

2. JULIETA GECOSALA MAURA GECOSALA 66-C 5/17/11

3. TRINIDAD ESPINO NIEVES GOPITEO LXXI 5/13/11

4. RAMON JAGUNAP, JR. JUANITA PELEA CXIX 5/15/115. MARIETTA SOMERES LERIO S. GUADALUPE V-b 5/07/11

6. JOSE JINON MARIA SORILLA 27 4/16/117. JUDY SOLDEVILLA LOLITA SOLDEVILLA 101 4/18/11

8. HELEN PAUCHANO ANALEN PAUCHANO XII-b 3/29/11

9. FEDERICO DUMALOGDOG,SR. MERLINDA DUMALOGDOG 68-c 3/30/1110. ERLINDA JOLIPAS MERCEDES CATURAS 65-c 3/23/11

11. JHUN JHUN GAVERSA ELENA GOMELOR CLXXXII 3/12/11

12. SALVACION JALAPAN JALAPAN FAMILY 280 3/13/1113. DIONITO TUBONGBANUA DAVIDICA TUBONGBANUA 38 3/18/11

14. FRANCISCA POBLACION ATO LAMANERO XCI 2/13/11

15. REMEDIOS LAMANERO ROMEO LAMANERO CCCIX 2/16/11

16. ALFREDO JACOLO AMADO SUMALANGCAY 142 12/04/1017. HENRY GONZALES GONZALES FAMILY LXI 12/11/10

18. TERESITA GUSTILO CRISOSTOMO GUSTILO LXII 12/20/1019. FELIPE GUIBAN CRISTITA GUIBAN XV-c 12/19/10

20. SANTIAGO PASTRANA MARICON GUINTIVANO XXIX-c 12/27/10

21. ISABELITA GAVILEO FLORENTINO GAVILEO II-b 1/14/1022. RICARDO ASPERGA, SR. CRISANA ASPERGA LXIV-b 11/09/10

23. ELIZAR DIVINAGRACIA EDWIN DIVINAGRACIA XIV-c 11/16/10

24. JOHN PAUL AMISTOSO JOSE ELVIS AMISTOSO LXIX-b 5/17/1025. SALVADOR VILLANUEVA MA. LUZ SUCERO XXIII 3/16/09

26. ABELARDO PABLICO SALAS EMY PABLICO LXXII-b 7/20/09

27. ANICETO GUBATAYAO THELMA GUBATAYAO LXXII-C 8/28. ESTRELLA CENTENO PAUL CENTENO/AJUY 6 8/20/07

29. FELIZARDO AGUIRRE CONCEPCION AGUIRRE 159 10/9/07

1. BRIGIDA SOCOBOS NENITA SOCOBOS 63 6/02/11

2. PABLITO JALANDO-ON,JR. TERESITA JALANDO-ON 112 6/05/113. GAUDENCIO DUMILAG ERLINDA LAPORE XXVIII 6/19/11

4. VICENTE GUBATANGA GUBATANGA FAMILY XLVIII 6/06/11

5. GLORIA GUSTILO BERNADETTE GUSTILO CXXXI 6/02/11

6. PASTOR OPIALDA JOSE OPIALDA CLXXXV 6/29/11

7. JOYLYN BOLIVAR JONATHAN BOLIVAR CCXIV 6/18/11

8. GILBERT NERIOS CONSOLATRIS NERIOS CCLXXXVI 6/23/11

9. MIGUEL PERAA JULIETA AGCALARI CCLXXXVIII 6/30/11

10. BB. GIRL TRAZA MAMERTO ZEPEDA V-c 6/16/11

11. BENJAMIN LIZADA LEA P. LIZADA XXII-c 6/25/11

12. CUSTODIO PASOL MARITES ARSENAL XLII-c 6/06/11

July 25 MondaySt. James, Apostle

2 Cor 4:7-15 / Ps 126:1-2. 2-3. 4-5. 6 /Mt 20:20-28

July 26 TuesdaySts. Joachim and Anne, parents of the BVMEx 33:7-11; 34:5-9. 28 / Ps 103:6-7. 8-9.10-11. 12-13 / Mt 13:36-43 or from theLectionary of Saints

July 27Wednesday17th Week Ordinary TimeEx 34:29-35 / Ps 99:5. 6. 7. 9 /Mt 13:44-46

July 28 Thursday17th Week Ordinary Time

Ex 40:16-21. 34-38 / Ps 84:3. 4. 5-6.8. 11 / Mt 13:47-53

July 29 FridaySt. MarthaLv 23:1. 4-11. 15-16. 27. 34-37 /Ps 81:3-4. 5-6. 10-11 / Mt 13:54-58or from the Lectionary of Saints

July 30 Saturday17th Week Ordinary TimeSt. Peter Chrysologus, bishop and doctorLv 25:1. 8-17 / Ps 67:2-3. 5. 7-8 /Mt 14:1-12

July 31 18th Sunday in Ordinary TimeFil-Mission SundayIs 55:1-3 / Ps 145:8-9. 15-16. 17-18 /Rom 8:35. 37-39 / Mt 14:13-21

8/6/2019 Wings! July 24-30, 2011

8/8

8 July 24 - 30, 2011

Misa Sa Sem ana

Gilma Guinalon

Natividad Molina

Parish Secretaries

MISARev. Msgr. JESUS P. ENOJO, PCParish Priest/Rector

Rev. Fr. GERARDO ARROYOParochial Vicar

Ang Palapak ginahiwatsa tapos sang tagsa ka Misa

Parish Billboard

Forcommentsemailusat:info@svfshrine.c

om;wings.s

vfshrine@gmail.c

om

orwingssvf@yahoo.c

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.phorcatholicwings@aol.com

MISALunes-Sabado

6:15 a.m. & 7:00 a.m.Mierkoles:

Novena & Misa 5:00 p.m.Biernes:Novena kay San Vicente tapos

ang nahauna nga misaDomingo:

6:00 a.m., 7:30 a.m.,9:00 a.m. & 4:00 p.m.

KOMPESYONMiyerkoles - 6:00 p.m.

Primer Huwebes - 5:00 p.m.Iban nga adlaw - Magpahibalo sa opisina

KASALMierkoles:

Ordinaryo 7:00 a.m.Iban nga adlaw:

Areglohon sa opisinaisa ka bulan antes ang kasal

BUNYAGSabado:

Ordinaryo 11:00 a.m.Seminar 10:00 a.m.

Domingo:Special 11:00 a.m

Seminar antes sang bunyagIban nga adlaw:

Areglohon sa opisina

LUBONGMartes:

Libre 2:30 p.m.Iban nga adlaw:

Areglohon sa opisina

BADLISSANG MGA NAGAMASAKIT

Kon grabe: Bisan ano nga oraskag adlaw. Sa iban nga kahimtangan:

Areglohon sa opisina

BENDISYONSang mga salakyan,

imahen sang mga santos kag iban paSa tapos sang tagsa ka Misa

OFFICE HOURS:Martes - Domingo8:00 - 11:00 a.m.2:00 - 4:00 p.m.

Wala sing opisina sa adlaw nga Lunes.

MARRIAGE BANNSThe couples below wish to contract Holy Matrimony. If you knowof any impediment or serious defects that will prohibit marriage

please inform the Parish Priest or contact the Parish Office.

St. Vincent Ferrer Parish we lcomes

to the Christian comm unity the

newly baptized:Pauline Therese S. Asuga,

Cleah Mae J. Antonio, Gheilye J. Hermano,

Atasha Kylie C. Buelos

Happy Birthday!

Rev. Fr. Joel Francisco J. Lena,

Rev. Fr. Julius Revesencio, Irene Janeo,

Aivie Janeo, Ricarido Janeo,

Vivien Janeo, Medelina Golilao,

Hon. Joseph Allen D. Espao

Happy Sacerdotal Anniversary!

Rev. Fr. Julius G. Jacobres,

Rev. Fr. John N. Tadifa

Let us pray for our dear departed:

Joselito H. Jarder, Modesto Galve,

Priscila J. Gullos, Liby Ylagan,

Shendy M. Ramos, Geraldine B. Solquio,

Consolacion O. Balbona

THIRD PUBLICATION

JONALD S. SONISO, 3 2 years o ld ,a resident of Brgy. Cagamutan Norte,Leganes, Iloilo, son of Benito Soniso andGloria Superio; andANIE B. GUINEZ, 27

years old, a resident of Brgy. South SanJose St., Molo, Iloilo City, daughter ofRodolfo Guinez and Armidaria Bautista.

HULYO 24 DOMINGO

6:00 a.m. Multiple Intentions

7:30 a.m. Multiple Intentions9:00 a.m Thanksgiving for the birthday ofHon. Joseph Allen D. Espaoby: Ret. Col & Mrs. Carlito andMadoline Espao & Family

10:30 a.m Funeral Mass -+Geraldine B. Solquio

2:00 p.m Funeral Mass -+Consolacion O. Balbona

4:00 p.m. Misa Pro Populo

HULYO 25 LUNES

6:15 a.m. +Severino, Asuncion, Nelly,Estrella, Domingo Sr., Domingo Jr.,Jose, Helen, Marianito, Rodolfo,Arsenia, Emerencia, Ma. Neny,Sotera, Erlesio, Ciriaco, Paula,Nicomedes & All Souls in Purgatoryby: Miss Georgina Gulmatico & Family

7:00 a.m. Mass

HULYO 26 MARTES

6:15 a.m. +Realino Tubongbanua(3rd Death Anniversary)by: Nora Tubongbanua & Family

7:00 a.m. +Felipe Herradura, Jr.(5th Death Anniversary)by: Mrs. Gilda Herradura & Family

HULYO 27 MIERKOLES

6:15 a.m. +Severino, Asuncion, Nelly,Estrella, Domingo Sr., Domingo Jr.,Marianito, Jose, Zacarias, Rodolfo,Sotera, Ciriaco, Nicomedes, Paula& All Souls in Purgatoryby: Miss Georgina Gulmatico & Family

7:00 a.m. Thanksgiving for the birthday of

Lorene Joy Herezo &Jasmin Montero by: MaxwellMontero & Family

4:45 p.m. Novena (Mother of Perpetual Help)5:00 p.m. Petition of Carlo Angelo Bordon for

his successful review in MedicalBoard Examination & for his goodhealth by: Mrs. Regina Bordon & Family

HULYO 28 HUWEBES

6:15 a.m. +Selva Aguavivaby: Mrs. Gilda A. Que & Family

7:00 a.m. +Maria & Francisco Golveoby: Celia Golveo & Family

HULYO 29 BIERNES

6:15 a.m. Mass7:00 a.m. +Amparo Gumayan

by: Bong and Marivic GumayanFeria & Family

2:30 p.m. Funeral Mass - +Jonathan Jolipas

HULYO 30 SABADO

6:15 a.m. Misa Pro Defunctis7:00 a.m. Thanksgiving on the 48th birthday

of Aguinaldo Garcia, Jr.by: Nelba Garcia & Family

9:00 a.m. Funeral Mass - +Joselito H. Jarder2:00 p.m. Funeral Mass - +Liby Ylagan

3:30 p.m. Funeral Mass - +Priscila J. Gullos