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Why Ethno-Performance and Why Ethno-Performance and Why not?Why not?
Martha S. FeldmanMartha S. Feldman
University of California, IrvineUniversity of California, Irvine
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PerformancePerformance
Better to go to the theater?Better to go to the theater?– Misses the pointMisses the point
Most of us should not produce plays for Most of us should not produce plays for popular consumptionpopular consumption
But many of us should produce plays or But many of us should produce plays or poems or songs or other kinds of poems or songs or other kinds of performances as ways of engaging with our performances as ways of engaging with our data and expanding the interpretive data and expanding the interpretive possibilitiespossibilities
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Qualitative dataQualitative data
We meet extraordinary people and hear We meet extraordinary people and hear extraordinary storiesextraordinary stories
We seldom have an opportunity to present We seldom have an opportunity to present these gems to any audience.these gems to any audience.– They are lost to othersThey are lost to others– Worse, they may be lost to usWorse, they may be lost to us
But the reason for writing a play is not just But the reason for writing a play is not just to indulge ourselves.to indulge ourselves.
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Imaginative TheorizingImaginative Theorizing
How can we as interpretive researchers How can we as interpretive researchers theorize more imaginatively from our theorize more imaginatively from our research data? research data?
[We] “can stare stupidly at phenomena; but [We] “can stare stupidly at phenomena; but in the absence of imagination they will not in the absence of imagination they will not connect themselves together in any rational connect themselves together in any rational way.” Peirce, 1896 way.” Peirce, 1896
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AbductionAbduction
Imagining a way of understanding the Imagining a way of understanding the patterns that brings us new insightspatterns that brings us new insights
Different from induction - uDifferent from induction - unless we add nless we add something, induction yields only data something, induction yields only data patternspatterns
What can we do to help ourselves gain new What can we do to help ourselves gain new insights?insights?
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Engaging with DataEngaging with Data
Standard approach Standard approach – Minimal engagement with the dataMinimal engagement with the data
» Have someone else transcribe your interview notesHave someone else transcribe your interview notes
» Move as quickly as possible to focused analysisMove as quickly as possible to focused analysis
Writing this play allows Charlie to revel in Writing this play allows Charlie to revel in Anise’s style of teaching and relationship to Anise’s style of teaching and relationship to her studentsher students
Think of the play a set of field notesThink of the play a set of field notes
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Interpreting DataInterpreting Data
Data reductionData reduction The standard approach to qualitative data The standard approach to qualitative data
would have Charlie capture Anise Arcova would have Charlie capture Anise Arcova into categories of codesinto categories of codes– How would we code these data?How would we code these data?– What would we lose by coding these data?What would we lose by coding these data?
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Expanding Interpretive Expanding Interpretive PossibilitiesPossibilities
Data expansionData expansion– Not making up data, but filling in what we Not making up data, but filling in what we
know, what we have learnedknow, what we have learned– What does Charlie gain by paying attention to What does Charlie gain by paying attention to
the setting? The teacher’s way of talking?the setting? The teacher’s way of talking? What are the interpretive possibilities that What are the interpretive possibilities that
Charlie develops through writing the play?Charlie develops through writing the play? How does writing a play expand How does writing a play expand
interpretive possibilities?interpretive possibilities?
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Subjectivity and ReflexivitySubjectivity and Reflexivity
Who you are influences what you seeWho you are influences what you see Three forms of bias identified by BourdieuThree forms of bias identified by Bourdieu
– Social origins of researcherSocial origins of researcher– Position analyst occupies in the academic fieldPosition analyst occupies in the academic field– Intellectualist bias that entices us to “collapse Intellectualist bias that entices us to “collapse
practical knowledge into theoretical practical knowledge into theoretical knowledge” (39-40)knowledge” (39-40)
Need to objectify the objectifying distanceNeed to objectify the objectifying distance
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Researcher
Observations
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Another View of ReflexivityAnother View of Reflexivity
What you see influences who you are What you see influences who you are – And what you thinkAnd what you think– And what new ideas you haveAnd what new ideas you have– And what you can sayAnd what you can say
This kind of reflexivity may be achieved This kind of reflexivity may be achieved through “reflexive interpretation…the open through “reflexive interpretation…the open play of reflection across various levels of play of reflection across various levels of interpretation (Alvesson and Skinterpretation (Alvesson and Skööldberg, ldberg, 2000)2000)
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Researcher
Observations
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Researcher
Observations
Copywrite Martha Feldman
Researcher
Observations
Copywrite Martha Feldman
Researcher
Observations
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Why Ethno-Performance?Why Ethno-Performance?
Ethno-performance is one of many ways Ethno-performance is one of many ways that you can:that you can:– Engage your data more fully.Engage your data more fully.– Expand the interpretive possibilities of your Expand the interpretive possibilities of your
data.data.– Objectify the objectifying distance.Objectify the objectifying distance.– Add to your subjective interpretive Add to your subjective interpretive
possibilities.possibilities.
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And Why Not?And Why Not?
For most of us, ethno-performance is not For most of us, ethno-performance is not about the audience.about the audience.
Ethno-performance as part of academic Ethno-performance as part of academic analysis should be judged on how it analysis should be judged on how it changes you rather than on how it changes changes you rather than on how it changes the audience.the audience.
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