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What is this thing called superstition? Konrad Talmont-Kaminski KLI & UMCS

What is Superstition

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What is this thing calledsuperstition?

Konrad Talmont-Kaminski

KLI & UMCS

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A sample of superstitions

• What do these have in

common? -

Tarot card reading

Triskaidekaphobia

Whistling for wind

Bad luck from

 breaking a mirror  First footing

Water dowsing

• That these  possibly do

not? -

Believing in fairies or 

UFOs

Using Vitamin C

against colds

Saying Mass

Wishing people „good

luck‟ 

 Newtonian physics

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Jahoda definition

• Gustav Jahoda, 1956

“the kind of belief and action a

reasonable man in present-day

Western society would regardas being „superstitious‟” 

• A „subterfuge‟ 

• A place-holder 

• Relying on intuitions

• Awaiting a proper definition

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Definition and explanation

• Phenomenological definition

Seemingly easier to obtain

May be misleading

• Definition in terms of underlying processes

Requires that superstition be understood

More valuable

•  Neither has been agreed upon

• But numerous suggestions

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Uncertainty

• Superstitions form under 

conditions of uncertainty

Malinowski (1925)

on Trobriand islanders

Empirical support

• Vyse (1991) matrix-task study

• Keinan (1994) on Israelis

under SCUD attacks

• Padgett, Jorgenson (1982) on economic threat in Germany

• Reason for the link is not well understood

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Anthropological explanations

• Motivational - Anxiety reduction(Malinowski 1925)

Main thesis in anthropology

• Alternative explanations

Cognitive - Primitive attemptsto understand the world

(Frazer 1922) Social - Communicating

willingness to cooperate(Palmer 1989)

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Psychological explanations

• Originate withSkinner‟s 1948 pigeon study(Skinner 1948)

• “Operantconditioning is not

 just for rats and pigeons” (Vyse1997)

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Pattern seeking

• Psychologists focus on patternseeking

• Pattern seeking explanations:

Emotional need to find a pattern -Vyse (1997) seems to accept this attimes

„Finding‟ non-existent patterns

sometimes less costly - Killeen(1997, 1981) on „just in case‟ justifications

Evolutionary biasing - McKay(2007) applying Haselton‟s error 

management theory

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Naïve inductivism

• Danger of a naïve inductivist view of patternseeking

Beck, Forstmeier (2005) on adaptive learning strategies

• Position is philosophically unacceptable Hume (1748)

Goodman (1955)

• Selective associations are the norm

Cook, Mineka (1990) on monkeys learning to fear snakes

• General idea of relating superstition to patternseeking not reliant on naïve views of learning

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Superstition as false belief

• Superstition as:

“a wrong idea about externalreality”! (Beck, Forstmeier 

2005) “ascription of false causal

connection” (Maller, Lundeen1933)

• Problem What about non-superstitious

false beliefs?

A profound difference

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Supernatural beliefs

• Superstitions as involving supernatural beliefs

Seemingly attractive approach

But highly problematic

• Problem 1 - distinguishing supernatural beliefs

Vague concept

 Not used by certain societies which

distinguish superstition (Martin 2004)or magic (Durkheim 1921)

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Religion

• Problem 2 - difference between religion and

superstition

Superstition as false religion (Aquinas 1265)

Religion as true superstition?

Institutionalisation/function of 

 beliefs/practices

(Durkheim 1912, Wilson 2002)

Difference in espoused aims?

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Pseudoscience

• Problem 3 - Pseudoscientificsuperstitions

Saher, Lindeman (2005) on

alternative medicine andsupernatural beliefs

Other evidence for post hocexplanations

People may opt for supernatural/pseudoscientificexplanations of patterns due tounavailability of naturalexplanations

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Thus far… 

• Superstition linked to uncertainty

• May be due to „just in case‟ pattern seeking

•  Not to be identified with false beliefs

• May not necessarily involve supernatural

claims

•  Need to consider the cognitive processeswhich lead to superstition

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Cognitive processes

• Cognitive explanations

Logical versus pre-logical thinking (Durkheim 1912,

Lévy-Bruhl 1910)

Childhood versus adult modes of thought (Piaget 1929)

• Reify superstitious/rational distinction in terms of 

different modes of thought

• Problem - Not all pre-logical or childhoodthinking results in superstitious beliefs

Identification of superstition still problematic

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Recent cognitive approaches

• Dual-aspect reasoning

(Epstein, Pacini, Denes Raj, Heier 

1996) on intuitive versusanalytical thinking

• Developmental psychology

(Hood, Bloom 2007, Lindeman,

Aarnio 2006) on essentialist

accounts of childhood intuitive

reasoning

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Weaknesses

• Can not identify superstition with a mode of 

reasoning

But provide a richer picture of limited humanabilities

• The modes of reasoning not competing but

mutually supportive Modes of reasoning not superseded

Later modes reliant upon earlier modes

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Ecological rationality

• Reasoning needs to fit the specific problems

it is applied to (Simon 1956)

• Superstitions may be the result of amismatch between

the reasoning and

the situation it isapplied to

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Thank you

[email protected]

http://deisidaimon.wordpress.com