4
Unity Building, 913 Tracy Avenue VOL. II KANSAS CITY, MO., THURSDAY, DEC. 29, 1910 No. 34 What Does Christmas Celebrate? Extracts from Mr. Fillmore’s Sunday morning talk in Unity Audito- rium, December 25, 1910. Walt Whitman said, “I celebrate my- self.” When people heard this they said, “Here is an egotist; put him out.” When Jesus Christ arose in the synagogue and read the passage from Isaiah referring to the Messiah he said, “I am the fulfill- ment of this Scripture,” and the people cried, “Put him out.” These men were not understood. They were proclaiming that which is true of the real man. The real self is both individual and universal, and it is right for the in- dividual to celebrate himself. This is what men do when they find there is something within them above the personal conscious- ness. Man is Spirit. Every one should re- joice greatly in this and bring forth his Divine Nature under the Law. If we think only of the historical Jesus we do not celebrate ourselves. If the occurrences in Jesus’ life are not of to-day they have no special significance. We must perceive that the real man is constantly coming forth. This is the meaning of Christmas. It does not belong to the past, but is a vital, living, present Truth. Jesus was a man like unto us, yet there was something different in him. The time seemed to be ripe for the advent into the race of a new kind of man. The thought of all Israel had long been concentrated upon the coming of one who should be the Messiah, and all the virgins hoped for the honor of bringing him forth. All this should be applied to the individual con- sciousness. You know the law of mind, and understand how an idea held in mind takes form in substance and finds expres- sion. In this way the Christ man is brought forth. The I am is constantly bringing forth; first is the idea in mind, and then the representation of that idea. If you are an artist you make a rough sketch before painting the final picture. If you are a sculptor you first make a plaster cast of your ideal statue before you begin to give it form in marble. In this way everything is made. In this way man is made. The first and second chapters of Genesis are very puzzling until you understand the law of all mind action. The first chapter tells that man was made perfect; the sec- ond says “there was not a man to till the ground.” The first chapter describes cre- ation in the ideal. The first man is the spiritual idea, the perfect man, the Christ. This creation is complete, finished, and “very good.” The second creation is the manifestation of the man idea, and its de- gree of perfection depends upon the man who expresses it. The Lord God “formed man of the dust of the ground.” This was the first plaster east of man by the Great Sculptor. This primitive man-idea was given life and feeling. The Lord God “breathed into his nostrils the breath of life and man became a living soul.” But this man was a long way from the Divine Man brought forth in Jesus Christ. Jesus and Christ jointly form the per- fect man—Christ the ideal, Jesus the man- ifestation. Jesus was above the average man because of his fuller realization of what man is. We have been identified with the Adam man long enough. We have called ourselves “dust” and have had the result. Let us call ourselves Christ and attain perfection. By seeing our perfec-

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Page 1: What Does Christmas Celebrate? - Amazon S3 · Walt Whitman said, “I celebrate my self.” When people heard this they said, “Here is an egotist; put him out.” When Jesus Christ

U n i t y B u i l d i n g , 913 T r a c y A v e n u e

V O L . I I K A N S A S C IT Y , M O ., T H U R S D A Y , D E C . 29, 1910 N o . 34

What Does Christmas Celebrate?E xtra c ts from M r. F illm ore’s Sunday

m orning ta lk in U nity A ud ito ­rium, D ecem ber 25, 1910.

W alt W hitm an said, “ I celebrate m y­se lf.” W hen people heard th is they said, “ H ere is an egotist; pu t him out.” W hen Je su s C hrist arose in the synagogue and read the passage from Isaiah re fe rrin g to the M essiah he said, “ I am the fu lfill­m ent of th is S crip tu re ,” and the people cried, “ P u t him out.”

These men were not understood. T hey w ere proclaim ing th a t which is true of the rea l man. T he real self is both individual and universal, and it is rig h t for the in ­dividual to celebrate him self. T his is w hat men do when they find the re is som ething w ithin them above the personal conscious­ness.

M an is S p irit. E very one should re ­jo ice g rea tly in th is and bring fo rth his D ivine N a tu re under the Law . I f we th in k only of the h istorical Jesu s we do not celebrate ourselves. I f the occurrences in Je su s’ life are not of to -day they have no special significance. W e m ust perceive th a t the rea l m an is constantly com ing forth . T his is the m eaning of C hristm as. I t does not belong to the p ast, but is a v ita l, living, p resen t T ru th .

Jesus was a m an like unto us, yet there was som ething d ifferent in him. T he tim e seemed to be ripe for the advent into the race of a new kind of man. T he thought of all Is ra e l had long been concentrated upon the coming of one who should be the M essiah, and a ll the virg ins hoped for the honor of b ring ing him forth . A ll this should be applied to the individual con­sciousness. You know th e law of mind, and understand how an idea held in mind

takes form in substance and finds expres­sion. In this way the C hrist man is brought fo rth . T he I a m is constantly bringing f o r th ; first is the idea in mind, and then the rep resen tation of th a t idea. I f you are an a r tis t you make a rough sketch before pa in ting the final picture. I f you are a sculptor you first make a p laste r cast of your ideal statue before you begin to give it form in m arble. In this way everything is made. In th is way m an is made.

T he first and second chapters of Genesis are very puzzling un til you understand the law of a ll m ind action. T he first chapter te lls th a t m an was made p e r fe c t; the sec­ond says “there was not a m an to till the ground.” T he first chap ter describes cre­ation in the ideal. T he first man is the sp iritua l idea, the perfec t m an, the Christ. T h is creation is com plete, finished, and “ very good.” T he second creation is the m anifestation of the man idea, and its de­gree of perfection depends upon the man who expresses it.

T he L ord God “ form ed man of the dust of the ground.” This was the first plaster east of man by the G rea t Sculptor. This prim itive m an-idea was given life and feeling. T he L ord God “breathed into his nostrils the b rea th of life and man became a living soul.” B ut this man was a long way from the D ivine M an brought forth in Jesus C hrist.

Jesus and C hrist jo in tly form the per­fect m an— C hrist the ideal, Jesus the m an­ifestation . Jesus was above the average m an because of his fu ller realization of w hat m an is. W e have been identified with the A dam m an long enough. W e have called ourselves “dust” and have had the resu lt. L e t us call ourselves C hrist and a tta in perfection. B y seeing our perfec-

Page 2: What Does Christmas Celebrate? - Amazon S3 · Walt Whitman said, “I celebrate my self.” When people heard this they said, “Here is an egotist; put him out.” When Jesus Christ

9 W EEKLY U N ITY

W E E K L Y U N I T YP U B L IS H E D W E E K L Y BY

U N I T Y T R A C T S O C I E T YUNITY BLDG., 913 TRACY AVE.

KANSAS CITY, MO.

L O W E L L F IL L M O R E , M a n a g in g E d ito r

OFFICIAL ORGAN OF THE UNITY SOCIETY

Vol. 2 f i .o o per year, 2 c. p e r copy No. 34

tion in mind we shall p ro jec t it into visi­bility.

This is being about the F a th e r ’s work. I t is not the van ity of the personal man th a t leads us to look upon our perfection , but the wisdom of the D ivine M ind. I f we are coarse and crude and homely in appearance it shows th a t we have been lax in thought. W e have not d iscerned and beheld the L o rd ’s body. M an is ju s t be­ginning to learn how to make a perfect body. H e is ju s t now coming into th a t un­derstanding of the laws of m ind th a t shall b ring into m anifestation the body of Christ. So long as he has a crude, m a­te ria l idea of a body, th a t long w ill he bring fo rth a crude k ind of a man. By following Jesus C hrist we produce the p e r­fect character, and out of the p erfec t char­acter shall come the p e rfec t body.

So we celebrate the good in ourselves and in all men. S p iritu a l understand ing leads us to look back of the appearance and see the “ image and likeness” in all men. T he bringing fo rth of the C hrist child is not a w ork th a t was finished in Bethlehem. I t is tak ing place in our m idst every day. I t is th is we celebrate.

As we watch the developm ent of the Christm as idea we see th a t the giving of presents was first a though t of love and good-w ill; but this g radua lly came more and more into the ex ternal, w here it has been separated from the idea and alm ost lost. T here would never be any weariness in the giving of gifts if we kep t the g ift balanced with the idea. W hen we become entangled in the e rro r th a t the value is in the thing, the tru e sp irit in us is quenched,

and having nothing to sustain us we grow w eary, and g ift-g iv ing becomes a g reat burden instead of a joy . T he boy of twenty-five years ago was satisfied w ith a tin w atch and a little red express wagon. Now he comes home from college with his ha t on the back of his head, eyes his C hristm as presen t— an automobile— and sa y s : “ D ad , w hat did they tax you for th a t ju n k ? ”

L et Us celebrate more in S p irit, send more messages of love and good-will, and not burden ourselves so much w ith th ings. This w ill be a blessed world when all men th ink less of th ings and more of th a t which th ings represen t. T he tru e C hristian knows th a t baptism , the L o rd ’s supper, and all the ceremonies of the church are outw ard observances of inw ard tru th s . So this C hristm as observance is really a cele­bration of the generosity of D ivine M ind.

A New Year’s ResolutionM ight be w orded to cover the giving up of some unnecessary luxury and placing the money thus saved in the U n ity B u ild ­ing Fund.

T he F inance Com mittee reports th a t if l6 6 of us will give as follows, the full am ount needed will be made u p :

2 persons $500 $100012 a 100 120012 a 50 60010 25 25030 a 10 300

100 a 5 500

166 $3850C an you, reader, be one of these p er­

sons? .______T he U nity S unday school C hristm as en­

te rta inm ent last S a tu rd ay n igh t was a g rea t success. T he ch ildren who took p a rt in songs and recitations brought the jo y of C hristm as to the hearts of all who were in attendance.

T he tree was loaded w ith presen ts, and a la rge pile of well-filled candy boxes and oranges was d istribu ted by old S an ta and his helpers-, to the g rea t satisfaction of all.

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W EEKLY U N ITY 3

RESPONSIVE SERVICE

Sunday, January 1, 1911A cquaint now thyse lf w ith God, and be

a t p eace : thereby good shall come unto thee.

Behold, the fea r of the L ord , th a t is wis­dom ; and to d ep a rt from evil is under­standing.

T here is a sp irit in m an: and the in­sp ira tion of the A lm ighty giveth them un­derstanding .

H ea rk en unto m e: hold th y peace and I will teach thee wisdom.

Blessed is the m an th a t w alketh not in the counsel of the ungodly. . . .

B u t his deligh t is in the law of the L o rd ; and in his law doth he m editate day and night.

T he law of the L ord is perfec t, convert­ing the soul: the testim ony of the L ord is sure, m aking wise the simple.

T each me thy w ay, O L ord , and lead me in sc p la in path .

I w ill in stru c t thee and teach thee in the w ay which thou sh a lt go: I will guide thee w ith m ine eye.

B e still, and know th a t I am God.B lessed is th e m an whom thou chasten-

est, O L ord , and teachest him out of thy law.

T he fea r of the L ord is the beginning of wisdom : a good understand ing have all they th a t do his com mandm ents.

W herew ithal shall a young m an cleanse his w ay? by tak ing heed thereto accord­ing to th y word.

M ake me to understand the way of thy p recep ts: so shall I ta lk of thy w ondrous works.

T each me, O L ord , the w ay of th v s ta t­utes ; and I sliall keep it unto the end.

Give me understanding , and I shall keep tliy la w ; yea, I shall observe it w ith my whole heart.

T he en trance of thy w ords giveth l ig h t ; i t giveth understand ing unto the simple.

T h y righteousness is an everlasting righteousness-, and th y law is the tru th .

T he righteousness of th y testim onies is everlasting : give me understanding, andI shall live.

F o r the L ord giveth wisdom: out of his m outh cometh know ledge and understand­ing.

H e layetli up sound wisdom for the righteous: he is a buckler to them th a tw alk uprigh tly .

W isdom is the p rinc ipa l th in g ; th e re­fore get wisdom : and w ith all th y getting •get understanding .

Things to Be RememberedRem em ber th a t a joyous smile can be

seen in the dark .Rem em ber th a t our blessings come when

we stead fas tly fix our whole m ind on the good.

Rem em ber th a t you become like w hat you see.

Remember, then, to see the best in every­body and everything.

Rem em ber to be patien t.Rem em ber th a t you can sp read sunshine

about you by keeping sunshine in your heart.

Rem em ber th a t the U nity Sunday school is growing.

Rem em ber the election of d irectors next S unday morning.

Rem em ber to see the 1911 C alendars in the U n ity L ib rary .

Callers at Unity Headquarters During the Week

M rs. J . B. C o ttre ll, F ra n k fo rt, Kans.M rs. M atilda D unham , N orth Yakim a,

W ash.M rs. E . A. F reem an, K irw in, Kans.M r. and M rs. A. M. G ran t, Excelsior

S prings, Mo.M iss’ L au ra G regg , G arnett, K ans.M iss I). H irsch le r, New \ o r k C itv5 N.M rs. R. A. Jones, Canton, Kans.M rs. L. F . M artin , M uskogee, Okla. Ju d g e D eW itt C. N ellis, Topeka, Kans. V irgin ia M acabee N ellis, Topeka, Kans.

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4 W EEKLY U N ITY

Unity GuildTile regu la r m onthly business m eeting

of U nity G uild will be held on Tuesday evening, Ja n u a ry 3d, in the U nity B uild­ing. A ll members are requested to be p res­ent. A t this m eeting, officers w ill be elected for the year 1911.

We wish to thank our m any friends for the ir kindness in assisting us in filling the Sunshine B arre ls. T he day before C hrist­mas y e sent two la rge barre ls filled with toys and clothing to the Thos. H . Swope Settlem ent A ssociation, and one barre l and a la rge box to the In stitu tiona l Church. W e are sure the hearts of m any little chil­dren were m ade happy and the ir lives brightened by such kindness. A gain we thank our friends for the ir generosity.

U n i t y G u i l d .

Annual ElectionThe By-laws of the U nity Society pro­

vide th a t four directors shall be elected each year, on the first Sunday in Ja n u a ry , for a term of th ree years.

N ext Sunday m orning a f te r the reg u la r service the m eeting w ill be called to order and ballots bearing the nam es of eight can­didates for election will be d istributed .

A ll registered m em bers are u rged to be presen t and take p a r t in the election. T he eight nam es will ap p ear on the ballo t as follows:

J . I. W allace, D aniel H oag land , M rs. Em m a H ay , Low ell F illm ore, C arl G lees- er, E dw in C lyde C urtis , F ra n k R. Lynch, M rs. F . L . Jones.

T he first four a re the p resen t d irectors, whose term now expires. T he voters are to elect any four of the eight for a th ree y ea rs’ term ending Ja n u a ry , 1914, by draw ing a line th rough four and leaving the four which are the vo ter’s choice.

W e are all th an k fu l to M iss E d n a L. C arter fo r her loving kindness in p re p a r­ing the ex tracts from M r. F illm ore’s Sun­day m orning ta lks for the W e e k l y U n i t y .

Unity Auditorium,U N IT Y B L D G ., 913 TR A C Y A V E.

Sunday, Jan. 1, 1911S u n d a y S c h o o l a t 10 a . m .

A d dress by C h a r l e s F i l l m o r e 1 1 a . m .

S u b j e c t : L e t there he L ig h t.T h e C o n c e n t r a t i o n C l a s s at 3 : 3 0

M any who cannot attend the Sunday m orn­ing m eeting are thus benefited, and a ll can preserve the lessons and study them.

I t was insp iring to hear the audience singing on a recent S unday, “ H a lle lu jah ! ’tis done,” etc. I t bu rst fo rth w ith the undaunted pow er and vigor of the ju b ilan t conqueror sw eeping aw ay all negative ideas of weakness, lack , and lim itation.

R E G U L A R M E E T I N G S

I n U n i t y A u d i t o r i u m

SUNDAY Sunday School, io a . m.

M rs . W. G. H aseltine , S u p erin ten d en t. R egular service, i i a. m. C harles F illm ore.

T h e C oncentration Class 3:30 p. m. MONDAY

H igh Noon Silence, 12 to 12:15. Lesson in H ealth and Harm ony, 2:30 p. m.

TUESDAY High Noon Silence, 12 to 12:15.

Lesson in H ealth and Harm ony, 2:30 p. m, WEDNESDAY

H igh Noon S ilence, 12 to 12:15. M id-W eek M eeting, 2:30 p. m.

H ealing M eeting 8 p. m. THURSDAY

H igh Noon S ilence, 12 to 12:15. Lesson in H ealth and H arm ony, 2:30 p. m.

FRIDAYH igh Noon Silence, 12 to 12:15.

Lesson in H ealth and Harm ony, 2:30 p. m. SATURDAY

H igh Noon Silence, 12 to 12:15. Lesson in H ealth and Harm ony. 2:30 p. m.