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Running head: SAME MUSIC, SAME GENRE. SAME STANCE?
Same music, same genre. Same stance?:
Cross-linguistic analysis on music criticism
Sung Huh
May 7, 2014
SAME MUSIC, SAME GENRE. SAME STANCE?
Same music, same genre. Same stance? : Cross-linguistic analysis on music criticism
1. Introduction
1.1. The genre of music criticism
Prior to conducting cross-linguistic analysis, defining the scope and meaning of ‘music criticism’
should be preceded to better picture what this paper concerns. In a broad sense, music criticism can
take place everywhere and be done by anyone. For instance, members of an audience casually
exchange their feelings about a performance during an intermission. College students, as part of
their course assignment, write a reflection paper after attending the recital. Some enthusiastic
music-lovers post their critiques on the online board after purchasing a music CD. Music teachers
explicitly educate their pupils to pursue a certain style of interpretation. Paid critics write music
reviews in newspaper or other periodical publications. All of these various activities engage in
music-critical discourse through different modality, written, spoken, and e-discourse, through
varying degrees of professionalism, writing skills, and commitment.
In a narrow sense, music criticism is defined as a genre of professional writing, typically created
for prompt publication, involving “the intellectual activity of formulating judgments on the value
and degree of excellence of individual works of music, or whole groups or genres” (The Oxford
Companion to Music) and commenting about the aesthetics, history, and evolution of music. What
is interesting here is the change of qualifications during the shift from the broad definition to the
narrow definition. This change is ratified through a phrase “a genre of professional writing.” The
two key concepts, ‘genre’ and ‘professional’ do separate critical thinking from random,
personalized, or spontaneous impulse. The notion of “genre” reveals that it is a relatively stable and
tangible form, referring to categories of written text representing ideal types that are predictable and
recognizable by the discourse community. The notion of “professional” signifies writers’ assumed
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expertise through training and experiences, their membership in a musical community, and the
validity of their critical thoughts and knowledge about the music of that community. What is more,
as Swales (1990) noted that what turns a collection of communicative events into a genre is the
presence of the shared communicative purpose, the narrower definition becomes more solid through
the communal purpose among critics. That is “to establish a line of communication between artists
and the public” by offering robust analysis, commentary, and reportage as vital to the health of the
art form (Sadie 1980:44). It is important to note that this regularity of content, register, purpose, and
structure that the contemporary music criticism is upholding has been reshaped by preceding
participants and music communities, even in classical music field which is considered fairly
conservative and tradition-abiding.
1.2. Music criticism as an instance of social practice
In the western culture, which has an original and long history of music criticism, its historical
transformation becomes a sheer example of how the genre of music criticism has been reformed and
evolved by actively interacting with socio-cultural conventions of each era. In the 17th and 18th
century, when the criticism of music first gained serious hold, the criticism was characterized by an
obsessive interest in the rules of music, judging practice in the light of theory. At the turn of the
century, the age of academicism dissolved into the era of description. The leaders of the Romantic
era frequently saw the embodiment of some poetic or literary idea in music. During the second half
of the 19th century, the critical scene stressed the autonomy of music and its basic independence of
the other arts, and it encouraged a more analytical, less descriptive approach toward criticism. In the
20th century, critics continued the tradition from the 19th century. Scientific materialism created a
climate of rationalism even for the genre of music criticism. As a result, criticism itself was
criticized for its basic weakness to find the criteria for the evaluation of music. In the late 20th
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century, this quest has dominated the work of serious critics ever since. (www.britannica.com). Yet,
the future of traditional music criticism in the 21st century is uncertain, due to several issues
including the proliferation of digital recordings on compact disc and the growing population of the
internet users. The profession of music critic is threatened by anonymous, non-professional
bloggers, and the power of critics seems much weaker than before
1.3. Research
From understanding the chronological development in the history of Western classical music
criticism above, it is found that within a culture, a genre can drastically change over time and is not
strictly identified with its structural properties, conventions, and even function. It is also clear that a
specific discourse community can wield a great deal of control over a genre adopted to represent
their knowledge, ideology, faith, or purpose. Then, I started wondering how other cultures, who
originally did not hold the European tradition of classical music, yet whose “western music”
community has been dominantly swayed by the Western music culture, have defined and acquired
the genre of music criticism. On one hand, they might be facing a more vigorous evolution,
conflicting and negotiating with their existing traditional norm of music aesthetics and their cultural
conventions of criticism. On the other hand, they might be even more motivated by its original
practice, thus sustaining prototype or archetype of the genre.
On the basis of this curiosity, this paper attempts to examine classical music discourse in music
reviews from two seemingly dichotomous cultures, Westerns and Non-Westerns. More precisely, it
will analyze two sets of discourse of music criticism from England and Korea, to see how each
discourse community linguistically presents a contemporary version of music criticism by looking
into rhetorical structure, linguistic features of discourse, and evaluative stance of critics as a social
practice. Thus, this paper will explore what common elements of the genre are shared and what
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discursive variations, unique patterns, and interaction exist between these two cultures, eventually
probing what these variations mean/do in each discourse community. That is, in what way are
socio-cultural perspectives reflected, understanding each community’s specialized communicative
needs, power relation, and traditional philosophy.
2. Data
The data used for this paper is music reviews from two similar classical music magazines: February
2014 edition of “BBC Music Magazine” and March 2014 edition of “Music Journal.” They both are
leading music periodicals, specializing in classical music, and their targeted readers are somewhat
limited to musicians, musicians-to-be, and music-aficionados who attend recitals and listen to CDs
on a regular basis.
BBC Worldwide, the commercial subsidiary of the BBC, was the original publisher of BBC
Music. The magazine reflects the broadcast output of BBC Radio 3 being devoted primarily to
classical music, though with sections on jazz and world music. BBC Music is passionate about the
world of classical music and provides an expert monthly guide to everything an enthusiast needs to
know, covering all aspects of live events, broadcast and recordings. Written by the expert critics of
BBC Music Magazine and with over a hundred new reviews added every month, “the archive dates
back to the magazine's launch in June of 1992 and now includes over 30,000 album reviews”.
(http://www.classical-music.com)
The first issue of Music Journal appeared in April of 1988. It declared the advent of new music
journalism which would deliver correct and factual information and maintain a sense of duty to
become a truthful chronicler that keeps everything that happened in music community and history.
The main contents of the magazine are covering all aspects of live events and musicians, both
domestic and international, proposing musical policies, informing the public of advanced musical
SAME MUSIC, SAME GENRE. SAME STANCE?
information, constructing professional criticism and organizing them, and analyzing historical
music stories and recording them (http://www.eumakjournal.co.kr).
The section of music reviews in both magazines is regularly and considerably allocated as one
of the most important and expected contents. However, there is an interesting divergence between
the two magazines. In the Korean magazine, a number of recital reviews are presented throughout
12 pages under the assigned section, while CD reviews are marginally introduced in terms of
allocation and level of analysis in a half page of the advertising section. This asymmetric
configuration and quality of criticism seem to be consistent with other publications. A sharp line of
public perception about the divide between CD reviews and recital reviews seems to exist in Korea.
In the English magazine, CD reviews are exclusively introduced throughout 29 pages along with
DVD and books (a total of 105 reviews), and no recital reviews are found. This tendency is
consistently discovered with other periodical publications. Instead, recital reviews are found in
newspaper music sections, personal blogs, and online discussion boards.
Due to the different nature of framework that each set of data bounds, they may look like two
different sub-genres; they are in fact comparable and parallel data in terms of face validity and
content validity. The setting that the magazines offer will delimit more controlled contexts, such as
the level of expertise of the participants (readers and critics), register regulated by the work of
professionals, and common goals of the publications.
3. Findings
The generic form, purpose, and essential contents may appear to be rather standard and
indistinguishable on both discourses, but once an underlying dynamic running through the whole
reviews is noticed, it becomes evident that the two sets of discourses do not construct the same
temperament of genre. On the initial impression, the English magazine critics appear to take a more
SAME MUSIC, SAME GENRE. SAME STANCE?
objective, professional stance through analytical and direct discourse, while the Korean critics take
a more subjective, emotional stance through indirect, figurative discourse. As a result, the critical
act in the English discourse appears to implement a more powerful force as an illocutionary speech
act. But on the deeper level, it tells a different story. The language use in the Korean magazine is
more teaching discourse to promote high standards of music criticism to the entire music
community, while that of the English magazine is evaluative discourse, driven by a strong motive in
advertising. Or it could also be looked at as advertising discourse masked in technical professional,
critical discourse. This different stance is constructed through their practice in rhetorical structure,
register, writing styles, manifestation of identity of participants, and implication of the critical act.
3.1. Rhetorical structure
A useful approach for comparing structure is the rhetorical move analysis pioneered by Swales,
which helps understand the functional role played by each move. It should be noted that moves are
not interpreted solely as text-structure representations. They, more importantly, are related to the
contextualized tasks that the author is attempting.
There are broad similarities in rhetorical structure of the two discourses: introduction- body
(global evaluation-specific evaluation) – closing. The introduction move provides background
information such as biographical information about a composer and/or performers, accounts of
instruments, orchestra, and description of previous performances. The body move is typically
divided into global evaluation and specific evaluation. It is very rare to open with a critical remark
in the global evaluation move; if they do, this tends to foreshadow a predominantly critical view
throughout the text. Negative Criticism is most commonly found in the specific evaluative move.
The clustering of criticism in the body move allows critics to soften the critique in the closing
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move, thus ending on a positive note. In the closing move, critics provide global evaluation, often
praise.
However, there are marked patterns found in each discourse by inventing new moves or
modifying the generic role of existing moves. In Korean magazine, the structure is more extensive
and more developed, adding two more moves to the basic structure, right before the body move.
They could be described as a “signature move” and a “program move.” A program move routinely
includes temporal and spatial information of a recital. What’s more salient is the signature move,
typically in the very beginning, or sometimes located elsewhere. It provides writers with a
discursive space to elaborate their insights into fundamental aspects of music perception, virtues of
being a musician, or attitude, the trend of public opinion, questions, expectations, and concerns.
They are not directly related to performances or musicians under the scrutiny, but become an
overarching theme, or an educational message that holds the entire critique together as a whole. In
the following excerpt, the critic uses the signature move in the very beginning of his review, to
illuminate a profound notion of “breathing.” He connects this idea of “breathing” with a necessity
for life, a musical technique, and a medium for communicating with the world:
사람은 상대방과 함께 숨 쉬고 그의 호흡을 이해함으로 함께 존재한다. 호흡은 생명을 유지하는 본능적
역할 뿐 아니라 자신을 표현하는 기능적 역할을 하기도 한다. 생각을 표현하고 자신의 의지를 말하고
아름다운 노래를 부르는 도구로 사용되어진다. 성악을 포함한 모든 기악연주자에게도 호흡이 중요하다.
연주 전 호흡, 연주 중의 표현적인 호흡, 연주 종료의 호흡 등 들숨, 날숨의 다양한 호흡테크닉에 의해
음악이 표현되어 진다해도 과언이 아니다.
People exist “together” by breathing (keeping tune) with others and understanding other’s
breath. Breath plays an instinctive role to maintain life, but also plays a functional role of
expressing oneself. It is a tool to express thoughts, speak one’s will, and sing a beautiful song.
SAME MUSIC, SAME GENRE. SAME STANCE?
Breathing technique is important for not only vocalist but also instrumentalists. It is not an
exaggeration to say that music is expressed through various breathing techniques of inhaling and
exhaling, such as breathing prior to performance, expressive breathing during performance, and
breathing after completion (Music Journal).
The addition of the signature move habitually makes the introduction of reviews much lengthier
than the counterpart of the English magazine. It implies how culturally valuable and meaningful it is
for Korean critics to establish a conversational and educational floor for their readers.
In contrast, the English magazine does not develop a signature move. Its introduction move
is either very short or blended with the beginning of the global evaluation move, resulting in a big
portion of the specific evaluative move. This trend explains a get-to-the-point manner and the
predominance of the evaluative function for magazine readers, or potential CD buyers. The
advertising motive is again accentuated in the closing move, which serve a discursive space for
selling points. The closing move comprises a variety of advertising strategies such as the reviewer’s
recommendation of the record (ex. “in summary, the whole here is very much more than the sum of
its parts-worth acquiring,”), suggestions of related books or records that might help the audience
better appreciate the record, recognitions of the record’s contribution to the community (ex. “This,
his first solo disc, provides a particularly welcome introduction onto the world stage for an artist
matching, in ‘expression’ CPE Bach himself,”), and global evaluation (ex. “This is a magnificent
achievement for both composer and performer,”). Although critics’ explicit recommendation
gesture is rarely found, acting like the least important component of the review, the rest of the
components work together to appeal to prospective buyers. The reluctance of direct adverting
becomes a more effective strategy to maintain the allusion of critics’ unbiased attitude. It gives the
readers an impression that objective evaluation of music will allow them to make their own
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purchasing decision, as in the following example, “If you want vigorous conducting, immaculate
but lean playing, and unfailingly springy tempos in the Beethoven, this set is for you.”
Each discourse seems to develop its own moves and the roles of the moves, thus recreating a
culturally responsive and distinctive rhetorical structure. The stability of the structure between the
two discourses is different. The structure of Korean criticism is less fixed, more personalized, and
more liberal across Korean critics, whereas that of the English criticism is more rigid. As Swales
(1990) points out, “the knowledge of the conventions of a genre and their rationale is likely to be
greater in those who routinely or professionally operate within that genre than those who become
involved in it only occasionally.” Strictly following literacy conventions of the systematic structure
in English discourse is another way to strengthen the profession of classical music journalism and to
keep their legitimate contribution to the “world’s bestselling classical music magazine.” This
regularity works for advertising discourse, achieving a shared goal, selling and buying, between the
participants. Even the readers who have a threshold level of possessing music discourse knowledge,
the rigid structure will readily guide them where to look at to meet their needs.
Contrarily, the Korean magazine is less rigid with their structures, allowing writers to take
artistic liberty with building their ways of communicating with the readers. Thus they easily change
their tones, shifting among different roles from commenters to mentors to evaluator to raters. In
brief, the variation in rhetorical structure offers each discourse a discursive space to unfold their
communicative goals, explicitly and implicitly.
3.2 Understanding what is evaluated, how it is evaluated through register
Both music reviews contain technical and music-related lexicons (ex. “tonal,” “fantasia,”
“readings”, “sforzando,” and “legato”). They are an indication of the requirement of both the writers
and the readers to be informed, educated, and trained to some level, thus suggesting a somewhat
SAME MUSIC, SAME GENRE. SAME STANCE?
selective group membership in an esoteric musical discourse community. This institutional register
does not solely define genre-construction in each discourse. It is non-technical everyday lexicons
that are situated in a respectively different, socio-cultural context and playing a critical role of
representing a fundamentally different stance on the conceptualization of art and the representation
of aesthetic perception, and ultimately the purpose and functions of criticism. Each set of reviews
goes beyond the generic boundaries of music discourse and shapes contrastive patterns that strongly
respond to its traditional culture, value, and philosophical orientation.
3.2.1. Register conceptualizing the notion of individualism vs. connectedness
The English discourse is deeply ingrained in individualism by emphasizing personal attributes and
recognizing personal color as a complete product in the music CD industry, as if convincing the
audience why this CD differs from the other. This trend is reflected in lexicons that enhances the
meaning of scarcity, rareness, or uniqueness of each record. Particularly, tone, interpretations, and
composition are often evaluated by qualitative adjectives (ex. “those qualities are not greatly in
evidence in this rather uncharacterized performance,” “His viola tone is different from… many of
today’s soloists,” “keys are distinctive and characterful,” and “she expressed…with original color
and story,”) and a phrase (“he also takes liberties with tempo and expression.”). They serve to
appreciate individual musical personality and encourage non-conformity to raise commercial value.
The prevailing use of possessives (ex. “his power and remarkable accuracy,” “his luminous, delicate
sound,” and “his phrasing,”) also reinforces the notion of individualism by underscoring the
ownership of the musical act. This implies that artists themselves are solely in charge of the process
of art-creation. If well-controlled, the product will turn out to be good. What critics evaluate is the
product, the possession of artists. The level of connectedness between musicians and audience is not
the critics’ interests. It is an individual consumer’s decision-making. Critics do not appear to feel
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obligated to initiate a line of communication between artists and the public. Even in concerto and
orchestra recital, the role of soloist, an accompanist, or a conductor of an orchestra is played up
individually, and the frequency of lexical items that acknowledge their mutual musical
communication are significantly lower than those of the Korean magazine.
In contrast, the Korean criticism emphasizes the notion of connectedness, in association with
“collectivism.” Critics evaluate the sense of connectedness with others through music in several
contexts. For instance, the following excerpt display how musicians, in an ensemble setting, are
connected through music, (ex. “…이성창과 오상민이 조화로움을 바탕으로 한 상대와의 우아한 교감을
이루는 과정이나…고전시대를 넘어서 음악미에 이르고 있었다…/…reached the beauty of music through
graceful communion with his partner, which was based on harmony between Lee and Oh.”). In the
next excerpt, the critic criticizes the failure of making a communication between a musician and
audience, (ex. “그의 터치와 톤의 문제다…청중과의 소통또한 차단시켰다/That is an issue of his touch
and tone…this also blocked the communication with the audience.”). Finally, critics generalized
shared emotion and connection to music between listeners, (ex. “부드러우며 따듯한 소리성질을 지닌
비올라는 연주를 듣고 있는 것만으로도 정서적인 편안함을 제공해준다/Violas, which possess soft and
warm nature in sound, provide emotional comfort, only by listening to playing.”).
Interestingly, the emphasis on connectedness between musicians and audience resembles the
Korean traditional music philosophy which claims there is no wall between the stage and the seats.
It is not unusual in a traditional Korean music recital, to hear a member of the audience shout an
interjection or exclamation, 추임새, to a musician during the performance like,“얼쑤 잘한다,” “
절씨구,”“그러지,” “얼씨구,”“으이,”“좋지.” Audience’s exclamations are used to encourage
musicians to build a dramatic tension, release a tension, or add to the amusement. To give a
synergic and proper exclamation, the audience member should understand the music well enough to
SAME MUSIC, SAME GENRE. SAME STANCE?
know when to interject. Audience, participating and engaging, is an important part of the recital by
collectively making the music experience with musician. This sub-culture is strictly forbidden in
Western classical music recitals both Korea and other Western countries.
3.2.2. Register conceptualizing analytic vs holistic evaluation
English music criticism tends to break music down into small parts, evaluating basic units such as
skills, tonal quality, and interpretation as if they are the only prerequisites to produce a decent
quality of music. In opposition, Korean music criticism tends to evaluate music as a whole, aiming
to unify musical and non-musical components.
The majority of critical acts in the English magazine target at detailed evaluation of specific
aspects which could help readers, who face a vast range of choices, to make purchasing decisions.
Music critics are likely to become interested in demonstrating their professionalism and establishing
a personal reputation in the community through giving more analytic evaluation. For instance, the
appearance of attributive adjectives to explicitly evaluate and describe techniques, specific skills,
and tone is dominantly high (ex. “breathtaking dexterity,” “glimmering trills,” “sparkling staccato,”
“sustaining pedals,” “gorgeous and glitz-free tone,” “ a confident reading,” and “his dazzling
fingering.”). Overuse of attributive adjectives over predicate adjectives assures the quality of
permanence that CD music can offer. Also, English criticism very frequently uses a wider range of
adverbs as intensifiers with a hierarchy of degrees as if music must be measured, defined, and
proven “how good” or “how bad” (ex. “The Sonatas are remarkably varied,” “hauntingly poignant,”
“strikingly expressive,” “beautifully sonorous,” “refreshingly simple,” and “admirably clear.”).
This quantifying nature is also manifested through the use of the degree of comparison which
displays the relative value of the designated properties, (ex. “The difference between a good and a
truly outstanding performance…,” “His sometimes excessive restraint is less Mazartian,” and “The
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same paring of pieces is more satisfactorily handled by the augmented Trio Wandere.”). Finally, it
leads to a discerning culture for the market, employing a black and white approach. So the
juxtaposition of pair words are is found (ex. “fail vs success,” “lack, absence vs. presence,”
“characterized vs uncharacterized,” or “refined, sensitive, subtle, keen, or sharp vs. dull.”).
This analytic act motivated by advertising drive is concluded with the star rating system and
price at the end of every review in which the quality of art is quantified to help potential CD buyers’
decisions. The five star rating is described as “outstanding,” four is “excellent,” three is “good,” two
is “disappointing,” and one is “poor.”
The Korean critics do evaluate musical aspects such as tone, readings, skills, and melody, but
not as commonly as the English critic. More saliently, they discuss non-musical aspects such as the
value of the program, personality/humanity, their attitude toward life, music philosophy, aesthetic
perception, and learning goals as a group. To them, music is a type of a tool to understand, learn,
and live. This holistic approach to music criticism echoes the aesthetic concepts of the Korean
traditional music and traditional values and virtues in general. The concepts are the notion of
moderation, the notion of harmony and balance, the notion of un-refinement, and the notion of
naturalness. Mirroring the traditionally inherent mentality, there are five categories of lexical items
that consistently recur throughout the texts, one of which often becomes a thematic message
corresponding to an individual critic’s instructional goal.
1.겸손, 겉멋을 내세우지 않는것: “자극적이거나 튀지는 않지만, …단지 겉으로 보여주는 것에
머무르지 않는 모습이었다/It was not stimulating or striking, but he was not pretentious either. In
short, this solo recital started off with humility…”
2.수수(plain and simple), 소박(simple), 담백(clean, candid, plain, simple), 진솔(frank), 소탈
(easygoing and informal):“한스그라프가 소박하고 진솔한 지휘자라는 첫인상도 갖게 되었다/ I
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had under impression Hans was a simple and candid conductor”.
3. 따뜻 (warm), 온화함 (gentle, mild), 인간미 (humanity): “섬세하면서도 우아함과 따뜻함이 함께
하는 인간미 넘치는 말러를 들려주었다/ He played Mahler which was full of humanity along
with elegance and warmth”.
4.균형감(balance), 안정감(stability), 조화(harmony), 교감(communion) 상호보안
(interaction), 음악적 배려(musical consideration)호흡(breathing): “독주자와 반주자는
연주 내내 눈으로 귀로 오감을 총동원해서 함께 호흡을 맞춰야한다/ Soloists and accompanists
should work in harmony through eyes, ears, and the rest of the five senses”.
5. 편안 (comfortable), 느긋 (relaxed), 여유로운 (relaxed, easy going): “상대적으로 작품의
개성표현보다는 편안한 음가의 흐름과 정서적인 연주에 초점이 모아/ Focusing on comfortable
flow and emotional performance, rather than the unique expression of the piece”.
Placing more weight on humanistic and whole-rounded education is exactly how the
traditional artists used to discipline their students in the past. For instance, for the first couple of
months, sometimes years, students were assigned to do house chores and did not have a chance to
have an explicit instruction from a teacher, until after this period of personal growth. They were
learning to have a “beginner’s mind” by having an attitude of openness, eagerness, and lack of
preconceptions, regardless of their actual level. If they happened to be around a lesson room in
which a senior student was having a lesson, they picked up music by ear outside of the room. By the
time they sat down with the teacher, students were already, to a great extent, immersed into the
world of music through their mind, ears, and attitude.
This observation is really imposing, considering that there has been a strong dichotomy, a
tension even, between the community of Korean musicians of Western music and the community of
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musicians of traditional Korean music in terms of social status, teaching philosophy, and
conceptualization of music. For a long time, the two communities never seemed to share a mutual
communicative purpose with the public, thus creating their own audience. One is determined to
deliver the original European music tradition by keeping a legitimate way of interpreting and
performing music. The other is busy restoring the inherent culture neglected by Western-oriented
music education and unavoidable influence of popular music. It is stunning that critics, through the
genre of music criticism, create a common ground to bridge the two communities and two
audiences, particularly passing down the traditional values to young generation of music.
Another striking pattern is the blatant reference to the music in an “aesthetic sense,” through
the use of phrases (ex. “형식미,” “음악미,” “미감,” “미학,” “상호적 음악미”/ “beauty of form,” “
beauty of music,” “ sense of aesthetics,” and “ beauty of mutual music”). This focus on the beauty
and aesthetic appeal of music reveals the viewpoint that music, as a whole, is art. Its completion and
success is determined by its ability to express beauty.
In short, they are different types of evaluation. The English reviews perfectly reflect the
Western critical culture in which the most basic rule of thumb is to respect the individual, focus the
criticism on the behavior that needs to be changed and on what people actually do or say. The
Korean reviews reflect the traditional philosophy in which evaluation is an instructional act to
holistically achieve the goal of music as an art form.
3.3 Writing style (argumentative vs. expository)
Writing style refers to a manner in which an author chooses to write to his or her audience. A style
reveals both the writer's personality and voice, but it also shows how they perceive the audience.
The choice of a conceptual writing style molds the overall character of the work. Based on their
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communicative purpose, the English critics choose a more argumentative writing style, while the
Korean critics choose a more expository style.
The English discourse alludes to a stronger critique in the argumentative writing style, which is
characterized by proving the validity of an idea, point of view, or by presenting sound reasoning,
discussion, and argument that thoroughly convince the reader. First, critics typically rely on
deductive reasoning on both the macro level and micro level. On the macro level, global evaluation,
with no exception, is shown in the beginning like a thesis statement, and then specific evaluations
are organized point by point. The points act like promotional aspects of a record. There is no need
to provide the readers with every single detail. Also, on the micro level, there is a claim that a critic
wants to make, followed by supporting details from the music. As a result, the words like
“evidently,” “sample,” “for instance,” or “in evidence,” and the use of semicolons are often
discovered to organize information more effectively, as in the following example:
(Argument) Despite the dizzying virtuosity, the playing is never heavy-handed: Pienaar
floats across the keyboard, realizing Bach’s fiddly passage work and intricate traceries with
exquisite finesse.
(Supporting details) Sample, for instance, the Preludes in G and B flat major from Book 1 or
the D minor from Book 2 for a taste of his breathtaking dexterity, while the B major Prelude
BWV 868 and the E major BWV 878 epitomize his luminous, delicate sound.
Secondly, more typically rhetorical devices such as connectives are used to produce an
effect of contrast and continuity of arguments. The contrastive connectives are used to mitigate the
negative criticism by the juxtaposition of praise, (ex. “there are some genuinely lovely moments,
but exuberance and playfulness are in short supply.”). The continuity connectives are used to
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upgrade the intensity and the range of praise, (ex. “Rhythms dance and swing and an unbridled
energy permeate. Yet there is more here than mere pyrotechnics.”).
Thirdly, the English critics sometimes bring in other critics’ opinions, a well-known figure
in the industry, to enhance a product’s credibility, (ex. “ Dr. Charles Burney, visiting CPE Bach in
Hamburg, declared him ‘the best player that ever existed in point of expression.”). Appealing to
authority is one of the most popular strategies in advertising discourse.
On the other hand, the Korean discourse alludes to weaker critique in the expository writing
style which is characterized by providing information through analysis, explanation, or description.
Critics walk the reader through every piece of song included in the program in a chronological
manner, similar to how a teacher carefully guides their students. What is more important is the
comprehensive understanding of the program as whole, not just a few impressive parts to
remember. Secondly, some critics favor figurative language, but this does not hold true with the
English critics, (ex. “she expressed each movement with original color and story, as if leafing
through a picture book page by page.”). The use of metaphors and similes helps the readers, who
did not attend the recital, to visualize the sound and easily engage with critics’ comments. It is a
common tool to explain difficult concepts in a learning setting. Furthermore, drawing a comparison
with other forms of art in figurative language such as photography, picture books, movies, poetic
language, and operas, further emphasizes the Korean view that music is art.
3.4. Level of expertise through Indexicality and participant framework
The different disposition of the genre between two discourses is cued through how the critics index
themselves and participants in terms of the level of expertise and relationship with the
audience/readers. Here is where the ironic situation takes place. This genre, by its nature, cannot
avoid subjectivity. As the musicologist Winton Dean has suggested, music is probably the most
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difficult of the arts to criticize (New Grove Dictionary of Music and Musicians).The language of
music does not specifically relate to human sensory experience. The absence of a clearly evolved or
consensual musical aesthetics has also tended to make music criticism a highly subjective issue.
However, the critics in the English magazine successfully accentuate their professional identity as a
rater/evaluator or a seller by playing up objectivity and playing down subjectivity, whereas the
critics in the Korean magazine slightly downplay their critical role and emphasize their teachers or
colleagues role, almost equally sustaining subjectivity and objectivity, thus shifting between
evaluator, commenter, mentor, and member of the community.
3.4.1 The way critics represents themselves is quite contrastive
The Korean critics expose their presence through two choices which appear to be an individual
critic’s personal preference of one over the other. Some choose to use an empty subject, which is
grammatically missing in a sentence, yet semantically present. It is a common phenomenon since
Korean is a topic-prominent and discourse-oriented language. Others take an overt subject “평자”
while keeping away from first person pronoun “I.” The word “평자,” which cannot be properly
translated into English, possesses interesting dynamics in usage. One usage is to refer to a
person who writes about
and expresses opinions about things
such as books, films, music,
or art. This definition is technically the same as the English word,
critic. The other usage is a context when a critic refers to oneself in his/her own writing. The latter
is the case here. Apparently, the critics in the Korean magazine use some level of effort to highlight
their objectivity by making a linguistic choice of using a third person perspective over a first person
person who write about and
express opinion about thing
such as book film music
or art
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pronoun “I.” However, in comparison with the English magazine, in which the linguistic revelation
of the presence of writers is very rare, it can be concluded that the Korean critics display a more
subjective tone, while the English critics tend to maintain their detached and objective tone more
strategically as a rater. Additionally, the Korean critics use a collective pronoun “we” which
indicates that s/he is part of the audience as a member of the community who is likely to share the
agreed upon reaction. The status of critic as an expert is leveled down to the general public, which
is considered a typical teaching strategy, (ex. “특히 바순처럼 특수 악기의 경우 오케스트라르 제외하면
우리로서는 대하기 쉽지 않다는 점에서 그 의미는 남다르다고 할 수 있다/Particularly, with special
instruments like bassoons, which we don’t commonly encounter except in orchestras, the meaning
(of this program) is totally different.”).
In contrast, the English writers rarely expose their presence and thoroughly hold an
independent stance as a critic. And all of a sudden, at the very end, they reveal their true identity
through unexpected change of modality. They visibly use written and formal modality until the last
sentence and then switch to an informal and spoken modality, (ex. "Altogether, not a disappointing
performance," and "Less of this please-everything else is top-flight.”). It is an attempt to play up a
marketing friendly voice.
3.4.2. This pattern is reinforced through how the critics frame other participants.
The English participants are appreciated as limited, qualified connoisseurs by making musical
references without further explanation and background knowledge. They are framed as more
experienced, educated, knowledgeable readers. In the following excerpt, the critic assumes the
readers will discern the current playing from original interpretation of the song:
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She conjures a Lisztian sparkle and crystalline clarity that sound exactly right. In the
transcriptions she finds beautiful colors and line (you won't hear Schubert's Der Muller und
der Bach played with more poignancy)...
Also, the critic presupposes that the readers already own many classical music CDs as in, "you need
more than one recording of this extraordinary Janus-headed work in your library, and this should be
among them.” In a way, it is similar to an advertising strategy, image-making. The presumption
implies that if you buy this, you become one of esoteric readers with sophisticated taste in music.
The Korean critics identify their participants in two contexts, first as general public readers
who are deemed a pedagogue or less informed readers. They often explain difficult music jargons as
in, “Attacaa, playing without pause from one movement to another…” Then, the critics recognize
the musician at hand and other musicians, thus marking their teaching tone as a mentor. This
articulates the fact that there are more frequent reviews of young musicians who have just
completed their study overseas and debuted as a legitimate performer. Interestingly, the social status
of critics in classical music community appears to be in between young musicians and professional,
experienced musicians. This is proved through the change of their tones and attitude. They
confidently provide more didactic feedback to young musicians, but they highlight learning points
from pro-musicians. For instance:
앞으로 연주자로서 삶이 정화수 같이 맑은 마음으로, 깊고 깊은 철학적 사고를 더 해 노력하는
음악가가 되기를 바란다/I hope she becomes a musician who continues to work hard through
cultivating philosophical thoughts, and that she lives a life as a performer with a clean mind,
like fresh pure water.
평생 음악과 함께 하는 것, 그리고 그 안에서 행복을 느끼는 삶 그것은 음악을 전공하고 음악을
사랑하는 사람들이 지향하는 삶이다. 평생 음악과 함께 하여 행복하였고, 그런 행복을 준 음악에세
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감사를 표현한 바리톤 박수길의 음악회…/Being with music for the entire life, finding happiness
in that. That is a life that musicians and music students want to pursue. Baritone singer Park
who was happy with life time pursuit of music and who expressed his gratitude toward
music…
3.4.3. The different stance is reflected through how each discourse express level of
expertise when making a evaluative comment particularly a negative remark.
The English critics display assertiveness through the lack of adverbials or modals of low degrees of
certainty (simple present tense) for positive remarks and description. Also, no marking of the agent
of criticism also solidifies an impersonal and objective sense of text. With negative comments, they
continue to not compromise the high level of assertiveness by not using modals, implying their
claims are not arguable. Only some typical mitigation strategies of criticism are applied to specify
the objects of criticism. Their common mitigation methods are in pair of praise and criticism, (ex.
“He is less of a barker, more of a phrase than he once was, but his voice has no intrinsic beauty,”),
and hedging through adverbs of frequency and degree, (ex. “his tone is somewhat down-to-earth for
a piece,”), thus suggesting a more objective, impersonal stance. Having no wiggle room for doubts
or skepticism seems to fit the advertising discourse used for potential CD buyers.
In the Korean Magazine, the critics often acknowledge the possible subjectivity of their
claims with the use of modals for both praise and negative criticism on the music at hand, (ex. “이번
연주가 박종화의 전체 모습은 아닐 수 있다/This performance might not reflect the whole image of
Park.”). Also, their popular mitigation strategies, the use of personal attribution/responsibility,
support of the subjective and attached stance as an evaluator, (ex. “진행 중에 군데군데 이질감과
생소함이 조금씩 느껴진 것은 아마도 이를 미리 알고 있는 평자의 선입견 때문일지 모른다/The reason that I
sensed some unfamiliarity and difference may derive from my preconception of this song.”).
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However, during the philosophical discussion (identified as a signature move), they shift their
identity from evaluator to mentor by changing the level of their expertise. The Korean critics
become the most assertive using “should,” “will,” “not exaggeration,” and simple present tense, as
if the claims are truth. Aiming at a wider readership, reader as a pedagogue rather than qualified
connoisseurs, the tone of the critic is lowered and the tone of a teacher is raised.
4. Implication from two discourses: putting pieces together (solely from the data)
The Korean discourse of Music Journal implies that music is a process in an art form. Thus, music
requires life-time practices, efforts, and fine tuning through music discourse within the music
community. Attuned to socio-cultural conventions, the varying degrees of critics’ tone indicate that
it creates a hierarchical system between musicians. The music of young musicians is typically
considered immature, so they are encourage to be learning, shaping, and training from more
experienced musicians, and become musically socialized to become a more legitimate member of
the community. More qualified musicians and seasoned critics have a sense of duty to educate
emerging musicians and the entire music community through various mediums such as music
critiques, lessons, and performances. Furthermore, soundly influenced by traditional values, the
concept that music is co-constructed by all of the participants, including the audience, known and
potential, is highlighted. The ultimate goal of being a musician or doing music is to reach the state
of genuine beauty for the music through balanced interaction and harmonized connection with other
and self-effacement. Therefore, music is one way of understanding oneself and others and living.
The English discourse of the BBC Music Magazine implies that music is a product for
entertaining. A musician creates a piece of music. He has an ownership and responsibility of that
product. Regardless of age, one can be musically mature as long as one is talented and has some
level of completion to their music which is verified and accepted by the music discourse
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community, especially CD buyers. Musicians’ characterized, distinctive color is highly valued, but
to be an outstanding product, a musician should know a fine line of how much liberty they can take.
Therefore, activities engaged with music, listening, playing, or purchasing, is one way of showing
one’s lifestyle and taste.
5. Conclusion
Genre of music criticism in each culture has respectively evolved as a social act. The content and
purpose of music criticism from these two magazines, on the surface level, are recognizably
conventionalized and standard, thus establishing broad boundaries for construction of its particular
discourse, including overall structure, organization, lexicon-grammatical choices and more. But the
conventionalized nature of the genre also allows a floor in which creative, yet affordable, discursive
variations between the two discourses take place to effectively communicate their messages to their
own community, respectively. In a nutshell, the English criticism is evaluative discourse motivated
by advertising, implicitly from the point of view of the consumer. It focuses on discernment of taste,
namely, estimating the qualities and character of artwork. The Korean criticism is teaching
discourse to promote a high standard of criticism, based on the Korean traditional values and
philosophy, to its society.
It is ironic that the English critics’ attempt to discursively highlight their professional
identity as an expert is, in fact, the indication of the weaker power of their position in the
community. Their expertise is exploited to promote an advertising strategy, appealing to authority,
which is clearly identified by readers and buyers, even with an implicit gesture in the ending move.
The force of their speech act primarily influences the prospective CD buyers, not the musicians. The
space of CD reviews no longer serves a genuine forum for authentic discussion for music aesthetics,
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but it is still creating a line of communication between artists and the public. But in a different
context; the genre of music criticism becomes the ecology of the music business.
In contrast, the Korean critics, who are assumed to be less professional due to the relatively
short history of the profession and the culture of indirectness, linguistically downplay their role of
raters and emphasize their role as educators. The act of education turns out to be a stronger force of
illocutionary act for both the musician under the scrutiny and the entire musical community.
Through their educational message, the genre of music criticism becomes a professional
communicative space in which the European classical music co-exists with the Korean traditional
values and cultures.
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