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8/20/2019 Watchtower: Health and Life by J. F. Rutherford, 1932
1/68
8/20/2019 Watchtower: Health and Life by J. F. Rutherford, 1932
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8/20/2019 Watchtower: Health and Life by J. F. Rutherford, 1932
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8/20/2019 Watchtower: Health and Life by J. F. Rutherford, 1932
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HEALTH AND LIFE
he Standar
THERE a two gnal dvsons of h
han rac, o i h on ha rules ndh oh a s ud. Th minoiy laHs
us h ajoriy ass hons psons
dss o ass hy a dsi h pl o a us ha l sulin h na a ad peac ad pospiAll az hat haoius ain h poplo an naton eds o brn aou h dsdsu.
sandad s gud din h pop i
the course a h re o d wisandard s asd up a h pp ola s ha s a aos h po gnra hav had o dpnd pn huls up a sandad o hm Th s dsir o k h popl in sujon a
h mih oniu h . Th ompota ad rlgos ms hih osu h n ass o al naios oinl ormua a sanda ad as i up o h p_opI ad avs h popl ha us olosuch sandad dsi pa pospad appss is ru "sadad mpao h naios o Chidom paua iusac says s: "O oganizd ov-
3
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-
4 HEALTH ND IF
met rpss he Lod ad by ve igha a y s ug, a1 - sd
paocy suppo h s. We mus vemo enu o wa poss, fo publc mpovms d o ss of -he s;enc h mposo o hev xs The comm
8/20/2019 Watchtower: Health and Life by J. F. Rutherford, 1932
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of "Christendm Pag
8/20/2019 Watchtower: Health and Life by J. F. Rutherford, 1932
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Jeoh Gd wuld aroe of cmbntad system h as now uls wol T
poJ in gnra] v h th star bea.
A aa h up e h pop cuj i, ow r -on of Chseo is sss pepx- .y Sh atsfacty oto u xjst sm o gv o sadh e pova a y. Vy ae r e y s h ds rgu h t! Th s Ba po dakeson Joa a h W bD n by Sa e o o o.
r Pa 3: 12 "ls to wo Gs Lr [ehvh]." aos o Cho" e E� d r n appv, o o oh s qued aean oG n ho h m o v uo s uu. s usy
as me ao s e: Mn ave omvs lfed u eh ndar ob fowed y o. s he ed nso o'$ Wo a o dm o hrfo ha asy v o h l o a h h S ev o Ir ak a
o ova o an o ld he nto e o slsss an nouCss
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A A
f re d they t b de thtnarly ll te ss n lle the ld
d c e eoY f te evltn f mnnd the oi cn mn a e h he BIb nti gnrd nd ed h y e chces te l t emist e ct nd vluio]ist.Ts( p e th Itl se t m-m l iti� lcilnts n ll wl�
el ness; nd nw l the fund ns 'ld e sde w Hw ldthe p le b exeted t bnete by fw- t tada rased p bre the bsu ndd s
Dtres nn ve n rcd cax, baus Sata' ld w ns"Chstendom) ha dd d Jv G nnned ey deSts nzt nd o remve blindnessm e eys udert the plth ey m e d kw tt h tey rE Gd rm w l lessn w.
N ly a the peop ns dRted erplex b ty hve eed n - rm Be Gd t cllde Stn' nin e decs ths wh h l t p bf th p-p Go ( ig a s f d wll my ee e iht wy which t g h€ s cmmndm iten in ih 0 dI rtd Jeho
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ness "Go houh, hrogh the gaes prare y the wa f t:3
peol j cas u, cat t highwa gahot he stns t o th ol.'t is th stad tat Jhovah comands
m Th • f t ipon n ta sndar tht -lOvah i e ony true d g Gd. He ithe Cator f aven ad eah and he socof e and al tndn blesngs e (radh earth f man and man o h eah. es th tu and lastin Find of an r, h B i h truth an i� th ht by whh h fet f mn ae g opery io tew f gu A ps m
c t k is odo d sandad ha sJes the elod Sn of od i h Rdeeerof a; tha hi lod was poued out death oder that an mht hae an rtity ive; tha Jhoah raisd up Chris Jesus , xd m g p
n Ian and omid in hi hands apowe ae n ea a ehas made Chs su h Kg th dd has apointd h im n hh shallg the ld in gheousnss
Jhoahs standard aso discoses at a-a m m to an end atCrit Jsu h words ght K won s oe a a s as rn S8-
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STADA
an out of heaen and that his next gat a ( th compete estution of Satans power n he earth, he estructon of Satans ogan-
zaion particulaly incng
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10
t e Jeha grea h ano u on it in advnce o te p le �Th gt ot snbliI-O b S]OW
g e le e e tu he r1nBts r fse nd ne t!em o sumlJ. p) nmn' Gods dwhi u o ving OY a
w �s wo ad a a m oedCod he ou re it y o j, o ms Bcue e lv lOa r roy ay m mn gog rm ous ou sna h nprted n xh e ae o hpe. Ts t ae m b ete herby Th s of (se noen to o e s o p a oeelpl·i�'e. 'he tke ny a nomina s one e ook they in t yod wic nan te essge of t Lod re a me bl\s m pulBd t ai
)El. 'es ;it8 dis rge i"E:onibilt Go b binng o o d f isss T snsiliys o s o ll ed sg S g i s nfm rom goss wc v
ommns laH D rmu dd o l
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THE STADAD
ppiness n govemn of pee n pos- Rembe ss
lssis coe o ou y eson o nowng obyn Jov Go n Cis ess wom es sn
Nee n e so o m been so pon e peoe ln e u ymus some i o kw wee in e Bileo n e e us ow o ese o
e fs. e oos bou o yore sc scosin o ou eovs s-a I bi yo o be gen in lnn s upon sn; n, lin , omy oie n ve foree n ppiss.
e sn o eOV ols o e
ope o e peope T cn b no ope wiou n ee n no onowe, n e conen ene upo owege. Te pomises o mpeec meonsiue no bsis fo pe pose oeov s sUe n in upon we pepe wo el His pose is
e oemn o e wo sl be pon esoue o s elove 801 wo sl be kows e onu onseo o e eope; eve o ife n ppins n e Pce oevesing ee s omse Jeov sm n boun wi s o n en,
e mig fe ssue e peope, e b s pope si }ve soen I so bn o pss
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T Fs co
I ased up esus ut eat andth Scripurs deare that such s a uaan-tee tha thee sha b a resrrecin tse
wh Ue dead. "Hsnrretin> means t rinac lie. Man have erusl tauht tt
all the dead will e raised up and apear ithinne tntyuhur day bere the rd ahn s entrly wrn In 1 Crinthas15: 23 t is written Fr as in Ada all dieeen s Christ shall a ade aive Buteer man n his wn er; Chrs the st-ruts aterwad they hat are hrs at s
Reatin 2 wn:"Blsed and hl s he tha hath part i therst esurrectin n suh the send deahhah pwer ut they sa e p ess dand Chris, and shaein wth hi thu-sand ears
Tese scrptues denite pre that he dea be ased up and ere s an rde n hecn Chist Jesus ws the st e rasedrm h dead and thse wh hae part n hrst resurretin l shre in the resretne st sus. s resurecha s rs in tme an s in itae h
rst resurrtn rlates nly hse h areh aithul llwers Chrs Jesus han a{en n e vnan by c a
"
-
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T FIRST RURECON
fo th kingdom, ad wo cotiu uly adwolly voted o G l t d o tr
eatly cos. T s th Lod sa: "B tlOUaitlu] uto dath ad I wll giv th tow o -RV
Fo may ctuis t peop av boously taug tat w a goo ma d
gos imdiatl to eav is o isot o Sata's alsoos ad s pupos acg t s to destoy t eauty a tuto t esucto taugt t cius Di paiy says tat al me wo d goto t gav o o ad a iy ucoscios ad Iow otg ut t esuEcioT Apostl Paul was a ood ma ad a i
ad oow o Cist Jesus d oo h v h o hav a p t st suctio Big o o t odsspd wtsss wo w auoty, s log ad aitu sevc was do i2 mothy 4 68, to · "Fo I am ow ad
o od ad t tm o my dpatu i sa t ad I av oug a good gt I avsed m ous I av k t ath cot s aid o m a ow o gousss wc od t gtous judg v t dy; d bt to all tm aso tat ov is appag
es wods oclusivly pov tat a s owo civs t co o l ba o stulss ad tat tis civs at s
8/20/2019 Watchtower: Health and Life by J. F. Rutherford, 1932
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rro n ot t co ming ft or Crt. r o t
s Lord ss ill g ivin a Oe a i ap-pr i kigom Th x e tim resu'et o t il lr oCrit
ss SIW svy, a (I oi o OI r cas that te
o omg o h Lor m 194e too owr Ki ad eomg o Lo o oa e orje ae pg o o\ ts he ate wro �lonias 2 : 1 ta t u k ace he gatg nto t Lor his a u ollor TpUOf og t i eple or -Jet d t n 2 ornan 5 1ta a mu pa or jn to it $tr to (i- o rto itple ud o t plae the c
g o Crt to mp or junt o o ik tul hae rt rrrt
e ook o vlain a ar o o e rrcto Th Sru als mk o o e ca g o hat plc o w w s A [P rt raiz i inr n
8/20/2019 Watchtower: Health and Life by J. F. Rutherford, 1932
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H S RCON
Svir h e ld Chrs esus ishe redpe price prvded hrey 1] y
e sved g his k'lEde h shss i] y ully re d {s ilhh es hs scr e s :sdy hvh d h frh s he s Gd h s sy d s s rd fr h h he cues hfu
s cenn he ed he shl lie h hi God )e u hu d ru hvh lls refus rs h r hs rziO He u fiul -sp er hr" Jeus
esus d is iul discipes h d hd
n h he sid e s pprs i ue yu e he h hv cniue h en y is Ad n ve sy Fh hs cveed fr e kid, y y y
d d si hrnes udgin h Wlve es ) his shs hl h u deved d e ved plce he kind d ly hse h n�
nue fhul un deh shll hv pr he and wh hrs, hv pr h rs rsuec
The e f hrs fr he resruiers a perd husd yrs hereed he Mleu I quird he
8/20/2019 Watchtower: Health and Life by J. F. Rutherford, 1932
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ET A E
cies th e ee 400 i e wi C t e
dm Tse \10 e with im ' ha per f a us yers. ht waplad h 94 b -ec, eve f hs aitul o, did Fm e h gi he ruc- 1 e, wt Rlt pe utee s re te d r eer 1hws why e sle, 1 Crtis 52 i: V saH al sp b e sall chd i mmet T wh diefih su as apses are e rs es
esuc, hn ea weet de hl hve saaushae sec. e vey mme hye ey mmet y ae e ew h L a r E s tedi
h is xct hmy wi te sam Revel 6 w
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R RRR
s an w pw f s surnan paiipa i
T s sc is i yafamy \h1 copose e even kigma r is a gry aa i a er r. Ts w a pa n surrcn a bss ay. Ta mns a y a mpy anw deoe a s ng uc
an pris w s w r s Saan. Ty m b asu Ga i Su i e lTreebss as is a i Psa : 6: 'r uas ma m ms r r
B ing U bssns fs Ct mus pr ir aiun an D� � %sr s. Hnc i r n Jas 2ss s e an a ns s rwn s an manans s inryw G a i y: u d
sn a as pw r begng G n was inra Crssus was giv mai a is ur- n, an s sa n is srri a n r s asn s t, n rans 5: 3 Tis ra us pu ray suc
au o Sa aaasynai ir r wa G
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8
e fa oes who have prt h resueon "h e pt Uo od and uno
Jeoa ae C ,(s Oe
rie or eve) nd hoe wo hae a s n(ci re ad uniet hriEt and h da shall ee end
hee mattes hNe discusd o nned IH1 yn ,l h a X-aatio theeof dvise at yo pov
ouref h e ook lled gi a daid e:aato h bo latio Aost dail hee ome o u med woe ho hav enterd no h onan wh God o do w and who i obedece a re g fto you hat you may earn he uth. Th m
o Gd' n rr o e fu to him Theefoe whe hey me kwha they a o com for ay lh easo he Ls km mi be brough o h yo ay dr�an hs puose ad mae o saao
or he hma ae. By being faithu to dand o thir covena o h end tese wtnese wll hae part the st eect a he hve mh to wh comot and bess-n f he h. T j mo God l adne he aars o hi ingdom w away uhod honor ad dny
and hrn oy hi ame and e pemttd teah h ol the wa e ad
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UCI
t1< a privilge of fM r o-Oyg h e H Most
e t i it t a mlber T 0 ons t h thUTCS ngd. T te Ld S: "Fer o, k f t · -t} god 1a t v u kIl�"' up t be he -da h wor f i he
I frh e e hc all t l{ - Se te k r l , dr i ti te Crit, alhami f te c \l opny o c Ll� l.
T a a Sci maiz
n p f t st sei i m lstt t wll be g:l erti tr d Q Ju , Al i i ;e H p f.' Ac 1 i i wtt ee a b rr-t f te a b jut
ut e ger ret ce aeri f d t tei o t ll i a wl e bt e a l f hen ts a ie t e d w bgiv e-t Ts ee at h
w a pr r a ta b 3 a a
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t pt ate a n te geea eectrsttin m fcn and f n h w give t te pee tt i
f tme te wil e mae giu a ace o oe m o At e f tuaa i f C e eiue l wlly et t G ten eat tgte al pai€ Jeov.H n d h p w
r
Mllions Nw Lvg Wlleer D
PEOLES o ea ae y f m Mano te mo Te e a f ti
ut T ae age leg f ma e i oppx t ea f mite act a f e ov u-ale tut t in t Be a eo a at te ae mln f te
on n o he h h at e n mea tat te wi pa ome te p eie tee b e e w v n e ee ant i e i ma eet teaee l ttfu pe l ke e e e bjem
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MILLINS NOW VNG WL NER D
Lt a craurs ar in md that Gd is grat Craor and th ver of vry good ad
prcct gf. H crad hs Qwn lknss and ag and ga h rgh lv onarth forvT pon th sc condo hat ma would b ahul ad ya o ad ood h Vd f Gd s r ad ca conn r po has purpos,h l rg o paS hs 0 good tm andwa Anyon rcogzng ha Jchoah God sa-pO\r ad p in sdom thn mayb su ha \'ha Gd has proms ha hwl aso d. Jhoah gav ma ths assurancwhn h causd hs propht Isaah o wrt:'I ha posd t also do t M word
hall not rtrn to m od t shal accomph hat whuo I ha st Ar ma had b stncd o dh and
xpd from Kd hat h mht d Gd psd po o d ing a organd powr or gornm throughwh a th famls o h ah sha bbssd hat proms h ol ad toud wth hs oah pakng of ts promson o h sprd wtr o he B H-be s hapr s rcords hat y h two -chana hgs to w hs word and s oahn whch t as imssib or God o w
ha gat osolaon. h ac hat Gd m-ied l18 h blssg houl cm all aml o th ath mas that a n shal
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HL N
have an porunity r evelst lie, ecausenothg wud onstitte a ra blessig nshe eatue reevin t has f.
roo tha
lie etes ssig it s iten iRoans 6 23: Te ift f Gd is e evelastg, thuh Jus Chist>
ehva oganz(d e eope o Israe oa atn r hise ad usd hat nat tke prOFnetic iue. foeshadwig hi -
ose and the aer of xeig he amehe ru]1's 183£ tred t edes adod ast that nat aw o f eerAt th tie s dog ehova said by srhet Ekie hapter twenty-o): 'movethe dadem ad a th cwn; w oveu ad it h e no r nl he meshse ight it s ad wl ive t h uhovah dard th w e a o he asl sa o hud ver ue earh m by i l, i he hs it s o ru hal coe wh es e oig hst arth tfl Kg
Boh profane histr ad he B agree thahe overthrw o Zdkih se last gcured i 606 B. ad there ba he i�versal rle of the ntles ndr Sa as th the whle wod Othr propheies od show tha he erid te hat mus€ape aer 60 B. ut he ed gen�
e te and the on o his, wud 20 ear hh pi o m
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! VE E
of 194. Tis dte 1y an os:porEd b he esl Jes
Q \'corde i ter t·fur, He si bnt t i wod mlHJ y 'Vd ·r. fa ad 1Ec, h he w e �gjmn of .g to e cmpe dona oS z hc�e tngs came us 94 t ay U p-ls m(no hy f l-uent A tuh ae Ct a co, d Gdha gi t ue l ad· o t is hLor d_i fxed St ale
bvJ s
oni
h operaions .
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24 EALTH AND
H ae Mw ('T g the kngdm h b ed al the d
o a wness nn an h shathe end me" The wtness w n bJenct that cnnandment s w n gess saed b a ii themssage he ngdm and eque sts th ms ea me tan hundd and ten aiig
h o h othe ee and the s n te nease ad ang a ncus he r t t cnet te wld, but t iv n the 0; and medatel -wg the mletn f hat i wr SS deas rmgedd shal heo a ob a sn n ha me de u the Sctues shw ha the mlns b caed thgh the tme f tub and se. d t the ple thugh h e Z to a r h-
esess ad ma be hd n that me otble It that hse h ae ths ad ma be taken h the tm f ble.t s easnabe cnlude ha thse h a heag he mssge aved nes. A the fts sh ha Amaged-
s a sht tme away and that ped I5 a the enh f a enean.
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MILLONS NOW V LL NV
Wt, hen, be he work of Chi TheSripure nser in Ac her eenen hen i ol he jugmen he d rgheun hh men h gvng oeah one l nd opuny l. Tmohy 4 i d h he Lrd Jeuh judge h ivg nd he ded h -peng nd ingdm. I i en h heil jude he lvng on eh hee mu
be rgh o u koge he ruh n en n pouny o pre her ve den o he Lo nd o h gheu goenen The h Go ge h o ndh h hey hl be bee nd he urh h he being i le hrugh euri nu pro h l hoe ho oby h eeie h t o ie d slln ie Whoee eu ed h uh
beue he pe ih uhory rom ehI ohn : 51 u e ee r: "Ve y uo you, mn keep m g hehll neer ee deh ul e be
r nyone o ee he R ng he Lord un-l he r reee knoege o hem Nohe people e bgnig lrn ehnbou d giou pro1on hrugh hr h d e al d -moed n binde ke y rom mhen he hl ee nd udern h uhTh l e he er )egnning he reo-rn ok o h hen y u lOe
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HEALT ND IF
h b k h uh hy hl er e a el h wil e �
lion of ople a hrog ha i o ro- an ive a weC o 1e u w lgal o an, at ein o, hoe mionw liv an never
The wine or at now bin oe wot i e th to all ! illo of he
worl h hie upoe of vg ha Cs-mo i a a arnig n o re not ponh peope a he rler o hi prheia hper twent) ow at lin
e all e roe ear in h ngom an he eole hal eogi o' O\inor m hogh i an ga :
r o, ' h i r now e w blss n orroboaon o teeo e ai wrU n JOM Vooevr liveh an eeveh m hll ever e" e e}e ow e o ven a ohr et kolege, te w beivee
truh, aal
wo oe the Lor rei o rv hi en i iroie a all nev ie
h oo alle ion o oe ofh h hd tJ o ih are rout o oo, give th com-e rira rof a iln now vi
wl evr e. rein i et for n he rop- of e rth oernn he eoraionf man to heath an life n h tth
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MILLIOS W IVG WIL V m 27
hpir of tha rohecy mnkid s cid sick and ft ed eduri e pan fd
1
heC sigh f h" Th h sh m £i bongt o g e o h uh Cis i hi aHeC d K hn ays h suman the L i vb i nr u man rightcome8: m he wl v U
h blsig o h gere whic 0 muh craW'. W
.
l b el'h0 Re we i e o: ·G gcjons Ua o am o hi n s u ys h. ha h li f vri
h r e d c s huh Chs hs w o hs ihus aw.
Ev huh m b bd a l-i ay, Go h Dhe GzQ{chper ige) sow t f u n ro h uh s d hy , ll e n i qio f d a mo mporn o y xi b m. I s th rao id,e r n psi o hd n ked l Sa d io he gl
rs h n Go p Fo o es, Gd
•
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8 HATH D LFE
now vin the truth to th poe ·ecripture, and a the facts nw l kwn exs, poe th the downall f tan' izon nd he benning o ern a oya ew es a t o Fr thi easn it now b ondenly i ht ilon nwvn ll never e I e upon o o edlgent to obtin knwlede of God raspoo o nkn tak tand o he
ide of th( Lor sek ness and do rih,an be r he ees bleins thto poby coe o ceurs an rera o shol b ranted b te grioushand of ehovh d
H kingdom s decb, i bui poiphre i Revelto cher wene,
cog do f G ut hav pr brde dored for her husbn T be-spek hapy nd bled tie f an, a eo reji ese od pried bleinde ent o i nw be fulled heReveato then one in hee wrds: d
heard at voc out o heae, sn Bhod, the tbenae of God h n ande w t e, a y shall be pep, and d hef hll be th he nde ther d. And od ha pe w r o h es; nd hee ha e noore dth, her sorw or cryn, eihe
shal hee e n oe pn the rins ed wy Ad he tht s o
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l
H ND OR POP 29
e h sad Bed a s ed ad n m 'i ; hse wd te and fthu. "-Revlion 21: 3·5
ese s r tte by Gh eat h C Js 3 -cb th blesss that ae k ; a th a han t e a csv thamllns i v e
y y netnd s ea and ah h m y t
Health nd fe o Peop
Hjori 01 the uan " T th mn n y hathy
q sls n dseasd mdPraticay psns av some amt. Nn joys prct elt li Mh t t ti st t tha t halh, the l s he stes becm scan de. I t s an ay ec hh l e th sete e t e t tmn a a ede ha y e�vah G th Gv e
ot h e
ee ea It s
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to x od Od i t dif d h dmin whth ot o wio o o obi hs siblhis
Th oOt of hlth nd f i 8cn€ d d Th l ns o ikss dth must t kon b£o on n od D'd hfo. Si d dt
s b(' movd o hlh f to tu nod b m Th us di th is sttd i li ms i h'Bi dm who vs ds dit tiows l pf in hh giv h ighto lif uon oio of his om bio ods l. h cius dc th o
to s , tt h oinl s pt twith hh God o h s ino o iv m th opoui o o islolt dvoio to t Lod inf h foidd ut obl pd od s hi but h ig hs is of disdn o ods omn-n h lw of od lil st t nllfl bE f t t ould sult n d. V1n u to h d dd lfl\ dob Gods l o ossn and ut -
dgmt ist dm i 10n hhs . Th udgt o God onninst s i nss hp
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ese ws: An d n e �d Be-au: tu st ee u t ve
i nd st ea f t e I -dd te, sg sl t ( tsd s te rnd y ske; ral t i all e ds t s s d istes sll bri r tthe ; and ho shat a .' erb of t s\ y ace slt ea, l
u rur u e gd; r u f s n r dst t t d dsslt th 'e"
s s jugmen tn f - trt. O cd ot )ity sec a al me, eu Ba
wd av r tt sn one t de f ll Oet isll fse d he d f h fet le lrS y e pee nd er < ufisQd; ee ds t jde «rsd is t gu t e." r crsed es sd Ede ided wi] ll t es-sy d, u aer e ee'' a s r h r oas ey be b eing keep md d bd elyed; ee te seet s r s ake T dgmt gns
d s rced g pd f 0y Th gav p1 of i to mae
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32 HELT IF•
n ha he had de nd as hs hldre be bo.
In Eden ll the fu ein prfc, ee wllad and old ta life 'tht ck�s. Otde f de he fit as mpecd th uc hereo dud eae and sic-e hih fe a ong peo of e esued deah God had fomd a ut o he dust£ he eh ; d h Ad as ed e
turned the ds and ince h has eecmeely ut o exien Ths the anil aeent s o hw ckss ad datteed nt the word d dred heath dfe
Bt how des that judgent et
a as e ara are a ndd gave hm he por to p'duc childnu s he i n ees uti at1 Je Uder he sentence uide o dn and deg the sentene o dath he law of -hiance s hat the hlde are visi ihthe wakese nd knes the fahe C
sequeny the a uder eence deah andnderng the ec60n heref could not pro-e re cren a s en wounhert ad did het he impeecon of hefar. Evey i Gods iht. Rmans 5 : 1 staes the dneule these word: " Were, as on mn etered nt the wld and deah b in d s d sed uo me hat a
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B AND IF FOR THE PEO
hae sinned s herefore sin a s heprma cae o all scs d dea ad sh evl ec rsi r e voain God's lw y e rs man
Jehova Gd e ae e essarprvison o ma agan hav eah andi ti s e hs e o deeve e �I San ring fo a se rmey Firshe es m a{ is o ah.
Jesus said a su wa aan's rs Saan es up religous orgaiza adasel aahs e e f r rer o mislad eole. Ts rgaiaios cl "Cristn Sn cs here s o dah and ha hea or icknesss mal cl ad ha me ad womn
a a and e heah o a who exrseah n aid soaled iec". Each e hese anounced rmede is u odion o ods d a hs annced urpoehrough Chri s shos a ma ersosof good wiII ha een veId y Dev
s ap so�a0 is Sand ody hag. s re ha e se han o h sik w he was o ar)u he sa(d ha uc as mre a eamleforesadow h grea or ha e woud dn is nd. aso sved o sash faih f he pee hm as e Messih S
ar as it is psse Saan ss s power ause soe hel r skness hs er
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04 H F
je )('g t trn e pl aa fm d i al mU adi a no Oe o hav e eled -lled Sce" m.od ee sayd oinlly el,but in Jle ! D i di a N-rs ses ow i ad de ie n
G redy iv hh e eel cmlee. If l e( cad a pa k
a bgh o yo ei yon wil e Ble pr 'i upo he vy o- qe ie rvisn or m h : The dge aas Adam ms be �j', ad & co e oe oy Ogn perfc ma . T da d, ed ha d; bee s l exee Go d vnf n ae dm plae deah, ad aind aH e elased rh eal f dh d e eec hef. law i ha a fe ma i-ued fo a le Tr as pec spig
Ad e a u ke e fam in da n s w d e v e eh e U ae fc ma, e all H as te f-in of Ada h diec ea hee he qaled ae l mi da.
od rs ha he oud rans fr da d grv t
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HTH IE OR E PEOP
wod poide a �lbsttue fo dm and tatrg tat
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36 HEAT AN FE
Wh fore a prached uo yo; who the must [reain] un h im o -tuo o ll t igs hi God ha soke by
th mouh f a ly pes wold ega. For Moses trul said nto thear A popet sa te Ld yur drase u nto o yo the like oe ; h sh y ear a tg wasv shaH sa o yu." is poo cosive that h y eed or hath and le is ad thog the aiiato of God'sgeat ophet Chs Js
The Scitres plai state tat a the omg of he Lod us and is ingd e ud he l d t( dead ad -e t ae oppotunity fo heth a fe 0s o
zat sdestroed he ll egin hs judgmen and ess�n upo h l. Th n hat s the rgt g o do, as is ttn I c wy�x, 1n -ms of the d ae n e earth te hatans a righ.'e ee ae ose o ae in o tagtoeg o t s en, Pm e ee w he id jdgen, an Ik w e teac s wa.
the same e he Scrturs dea ahe eart sa ield er ncease or god ood hrst boght e gt olie for a e, a it now rs t l
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PQP
bes o at rans ad ah h peoth way o f. s Eden, th o nshd pato he eah podd p fod eve so thLod t arth o d s reasad pode t food ad teah hpop o to t ; and th popl ea� o Gods gaos povson or hmhogh Cst Jess, and nder hem
sevs f n obeece 1ero, he stan o b a rstortion to halh ad e poof o ths ote thse ors h B-
be, a Jma 3: 6: "Bhod w br[hem] hath ad r and I e,and w val nto them h abdan pac ad th hs s povn a owl o th r, ad obd hros sset to health ad lf eve aftr thbes to e std o h op Th orroborato o hs prophey s wrt nsh 3 2 'Ad th habans shal omor say a s, bease t peopl shal
orv hr iqty hos who ar o o h ord w o ony b mad ahyand sron b b gaed evrasn f asa raos gt om o Romas 5 9hes words appar: eeor as by h o-e o on jdmn a po al en o
odemao n so by h rhtosss oon th re g cam po all men o s-cato o e For as y on mans sobed-ne ay r ad snrs o by h obed
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HTH N
nce of one shl many b made i�hteous"T men t vy one will hav th0 oppor-
tuy hl lie. Siess ad dathae m gret nme ee nme sb destoyd, eue t i ritte 1 Corn-thn 1 : 23 6 or e u 'eg til hea pt J enme ud' hi ft T atnemy tt hl e dtroyd dath Godsgdom i the only me by whi man n
oin helt d i eversI hat g-dom is t the door.
• I
Judmt of Pl
HEN nounment is mae tat judme i out to b rendered, toewh a vovd wa th deree th
ar n tremling For enture the eoso e av n o to xpt comng udg-mnt da. Fse teahr ve te eopl to
bev tt t (l o ment be imeof tense orrow ad suerig. t s te Xressed o God tht te peo ha kowte tuth pon his ortant qetio nd isime as com for thm to get the tru.
St e De woring through rr
etative on et and parclrl hoe of·organized hitinit so cld has deciedthe uer and e eoe W e eutio
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JUDGMENT OF OPL 3
o od's jgmet pon e naions at Ar gddon Ss iU8'C w ed and one
g W(' t, R 1h Lod a nd Sa he eny hat hema ecie ain o more Idatlyete mst n te judn o peop, whch n at hy mt It on rae o ern i e Be 17 1, a th[t God hs apoted a da
n hh e il ud he wold n reouess at mn ht Je whom e hhapontd, whee h a iven ace oal men n a S rae eu Ch mh da] O crps show hat the jdg-mn o ht tod the -o ll ;!-
os nd ext sho tha he ju�gnt wake pace at a i hn itouness oh a d n here w be noing o e-e e pope Th e o jnd�nt, e hat is ht and WO tr o do i.
Fr ma ere te le o "Ch�en
dom av tugt he peoe t al l1uv eno tia urn as ad ht he dstin o fx at the jdgmnt o Ie )od i my o onmha had [ea dy ben dtnd at ea Suhtea c hng and conlson a ntirey wonos aw s j an ig. He l not puto 1 o a o he o te ia bEcans hs od o
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F
dlae lmost a people av ee pt tota igorae o od ad purpoes. t
therfo s ncsay to bg hm t a
kodge o t tru, and t il e te work te udge day
Kowi a Saa a ee te oe woas div ad 1 te peope t pro-se h L a we Saa udes sa rod at te peope a
se add
te tut In ro roGod prop saa cper ttyvercords i propei prose at Lord so h ae h e es oee peope, ad e el tat s spred over aio ts e do i te u da
it s li v e pope
ee ad te a w rona eova s on ru G eafid ad eator o e peope. sae capte t prope, sig to e peo·pe uses tese ords And i sal ad a da Lo s s o God e ave i h, e w v ; Lo e ave waited we e lad ejoce salaio.
te pol ta ae eve ed wi ae egg o t jdge e etr dead he o a o e . Jess hgave s e a ranso or a o s erefore
are ror poe o e rasoedo
ord e oe a saa cate
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•
JUDGM OF HE O
thve, says: "e somed of te Ldsha u" come to orgnizio
wch s eadd by Crst JS te CJ, oI whih h T ov-comes m p Wece iU thse ra�md ee ome T'Y ll om fom everat o e eah ad the dad ll b akcnedand ouht ot o the ves Ts is h samime mentioned by esus when al are ei aves sha hea voce ad be boughto WI y coe to the Lod and isoganizaton hey come o ta ad judgen. h one w be give h opotuntto ove hat loes ghteuess and ato g
The wl o secet ets of ayerand udge and sie onences n tat at eveyh be pe an abovebodta no ne i be deev and ta a wav a fu ad far sow s fly povn by thpmise n sia h rea An ghay sall be there and a a, and t shab y f lO ; not pass ver t; but t hal be fo hse h m o oo theren
wa ese ca and uobued oad to tv. t meas, the, a ear and
unobstrced wa o a he th to be beent teeo, ad o ret o God he peoel not be lea at te bg restuo
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•
H ND I
t mut c
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JUM E E
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EAL A L
be he same way duing he geat day o ud
ment o Chist pon he popl No;the poow th hav sW > l otersecause it is wittn, in Isaiah 4, 5 ''ihightosness shall h jdge he poor and re-pove th quity o the mk o the eath :and he shall smie the arth wih th rod o his wh h 1S s s e
slay the k nd ighteousness shall b thegide o s loins and faihuness the ideof his reins"
A mee perso is on who is wing to beaug and anxous o ean hen meeeive lesson thy wl be lad to prot byit All 81h will have thi tia bfoe the LordundEr mos avoae ondtions. That w a happy ime o sh pOO and oppressedones, who are mee he poof is iven i thewords eorded t Psa 37 1 B he eesha nhei he eath and sha deight thmslves in th abndane o peace Again it is
wittn i Matthew chapte e lessed arethe mee o they shall inherit th eah!he ord sates, a James hapter ve that
the o the poo and oppressed have reachedis eas and that hs te to tae n accountwh pssr n ree rssd
is at hand In that udgt the oppressoshall be boken an he poor shall eciv Godsfavor. In sam 72 the od sys o sh sha jdge the poor o the people he sha save
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JUDGEN OF lE PEor 45
le o Ie ned, a ha bek i)c the opr. . . F l y h h cr ; oo ao, adh t no He U r b oad dy, sav e o of the y.'J
To Arham Jhov omse ht hewul se up s t od g l- to a he fae o he {th God us
o
on
e oe or
: LoU G wl ais u \m e P fomhe mit o e o y (t mo h e sh hk" he prhc r to R O o wt, Crstwho i te eed o roi, a is h Kn,
w h a Phet rt Kig nJud ho sha d e peoeo o s .
ce o z rstnt" h l t e unj ghteo go o eera ot at e j el b oe fio o G' a oreh s ut d h s h od of oe anot is wo unt o d ut.Wt ood oud ult o on toen'o ormn one mo pp haveded i si and witot of o
s s. e mu kw -o ae ut tal h w oht ot o e e
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gAL T N IFE
nd he tuh iv 1(. I pfo s t s ien 4 "ae hoptow . at he sha be a rsr-
i l ot f Jw nj." esons b �n o inhernc a
or snners, an it s in, 1 ,m· n, C h wr o svsners A wik is o Wo s i tuh an en repdas t and d- o n
i
and t cr wer ise euse y r bery es and brbed th oldiers y n kg !e jen o ec � in : oo ad -t s Lod heere 1e eah sesn H T i in
an the e h t ay,"
h dprsere l e ove h bu a �E i dy
na ar u o an noa dgr bu i ue te o hes b in a
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of N
TlE DIVIN rer t Hbk 2
0ras : Jehvah s hs h tmpl ;lt te cr kee sce fre
(.Rv) ]'i8 a h prphe wttetres g shal be fle
the t ys,
s Gd s ed We ae w at that Jhvah s lohe s ev S h all
pwe a ay ae a eath asate up hs the as the grat Judgaf a rat The Srpra prf bte ather cas shs that hrst sscam t the tempe G in 98 a bgas jgen rst e se aqy thafter fls
he gmt fthe
ts f the earth Nw therefr says thLr et the eart eep see" Thsmeas that has mesage t eer t theppe a e cmmans a y Ie mesag
he wr arh" here se ymaly ep-
rents th sbe rgaat te pplesn nats f the earth. hre are he spec ems me a ma p e vsnd rg wer, a hse r t t cmmera, te ptca, te e ee-ment. Whe he peQl cst the vtes f the
st f men t e, the hae tg ts a T€1 s
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E E
oveb n he lan wic say, "Money ak;and hoe WO e fao an ence ye
reay o e oe o money. I 1 Tmohy 0 at he v o mony eoo o a a oe no mean ha ma tg l "mo" s e u meas e loe a men ae omo a e brg b jy o e eo ceae. Ahogh e
ae oe e a e on tUie Sae ess an e hne men con-ol e e copoao an money oeo e an A he ame e ee e manymo o eole ho ee o an an oeg b o ae ee o o ong, an
h me o e eae maeia ahhe ao a ee no. ob ayo hese ac ee so o conse omay ee c e i oe o one bn em o eey� ee b he ain o moe oe an ee
Ge a cae e eae anin n o o alo e smale one TemH mean foe no bacy ecae o e oee owe o combneeah. he fame o h os y mhaboo eo oy o be come o el "a a scie or s. Mny lbwo o ae inaeqae o oey sohm nd am, w may a
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le o nd mpoyen. The gates aw_es o t lad ae in he ploy of the c-
ora ony per an fw, i any al aw-�es ar oo:i aftr e gral eae o como pope A gra pubic svic co-o(i s } esire iceas odings and o do 80 it indcs he awaknower o gant piviege ad n he crshold its wonfl in, hu opprssin heople wih rte des he p
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50 , HEALTH
o he h ule Ev om h mo men e} lt e m mon
e in litcl cm (l€ct he a-ve e hee lem n li to he c tl li ocl l ithhei hn ehi te and h he ccco i en IJ n pen h enhe give of i e ho.
Rgrl l wck eion he clme n eic in itni mn n Il ll nile Cin ld m he n-ton n tio n h e ur hl v ight uhid h B cntues Gd' nm o
B emn e oh hve i-d h omeil oltcl mn l , v flly m lev ha he n oie tei vi iu o hee enomg he ol e moe ei h he he n e he v
ed to ek G' eenv Thm h e hen e mmec d pl-c men o t wo ust qu e h hve n deeiv b he gni n eny ll T bUl p iz.
od ju n win in hES d o Gd l e te eole e en ha jn ef h
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T OF ATS
to be fu xeted. The of a rue ChS J not n1H€ oe bu o el h po-pl h rh a ps m Gd ·ord, iorde ha tJw ope ma kow " h j< abouto o Da�
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H L
loo us se woul be ediaasr n havn. h wre thrr n
a are r or he ofany o hs yun e Ccrn s os juge is written : lso n y skirtsis u h lood of te souls o he O' ncns j I ave ot un by ee eachu uo al eseerea 2 3.
s nt t th ra p te nn a ahey a bn ld by n o li toteah os 0 a at the te as cer h o u aay s aSates nrnn o rs t do t w nte er wrofl urs a te sae te s-i er 1 n s words �'I wl akerunk r res, a r wse e r catains a uers and hr hty n; any shal se a erta sle nd n wat t n, s te or o osts.
The rgous leas ae isl any e o oo wl by ni t to elee as orazatos as Ataoo auand he ae atns are sus ro- y e Lrd t lea u he wr a aet a t la n wic o ve. I ths they aene reat wro. o olner b se by suh teacer Man eol t we st u r a eo o r a a ave a rie
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O O 3
overnnt" It proer to d�re a ieousgoeent ; bu hy n C' Word f eord \ o h prou juen and de-cared a e w do? hen ( Lord ats toea { elt wl · entrely a-atory o a hOHt cats To hoe ho dsre ont rul and w are 1}n deess the Lord now sas thouh pro
Zea: heoe wa e uon mesai the or nt e day at I i p pre or m deniation is t gatr henaton, hat y asee e kgd, p U] te e ndnain een l mee aner r eah ee te r my jsy,"
c ow �g{b and hrly he od udnt fal he in I x n ozlng ow. Tese ae ded God' am e hs l a h e e emers o as ogaaton te ord
n lres Js ros o de e etreranzati atan te eey. r tishall ce n exres of ods i-io at he reat tl Amageddon
a sll foow tat attle ll peole en ae y lif 7 T sw is v-e epha 3 9 ts pophe. Ate
pessing is derination destro e op-pSSve organat pophey cntnes F ten l I tr e epe a pe la
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HLH N F•
ua, a thy ay all a upo nae oh Lord to serv h wih one onse h
a state of os uden a thatons n wht h oo ereae.day o the rat tl of Gd
Alhty or addo! the od l oed h nt o eoe o tharth Ths il e an idu udetNever as the ben i of c ilJOe
a ust now e ord s h hol oudge and that det s rgss ts the w o od hat he oe no have anoppotunity o now th ruth ha y ayhoose the our they wil tae d hu e to reiv the aorable dee o hovah
a po n a suh a oee o oanes Lod, e w omy D -en al at your hos wh oos whh arru els he udestand of he BibTheir one rpos s to ad yo to unerstadhE eann of hese psntay eves as de�
Qd i od Wod od's ude pothe atos s W poess and soo ll oued o a o aas orzaion ord hs oly te ojug B s p I thrtYo he 1\ s'as o te assld a-tons and sas Coe a natOs to ea
jan harn, ye op et the earh hear , ' a ts tha o foth of t Fo t d
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JUDGMENT OF CHRSIAN
ao e Ld uo a aion an ir on a er armieR.! eree o Go a e al fl i e lle o Aagedon Te quikly wi ollo e di-ial judme of e peolD ko\lgeereo o more o Vye Youowe o el o gai l owe ck-l a ere l e wa o e od ande lin tha e a i ore o o aoby d e'e . our e og'er woo brog o ou, yo oroy d ht y ay la G' eed a
, .
Judgment of ChristaOV ' o
jude wen ie e aul udn can deemie ere0 na
u f e ude f e o H udea no in og oei o wo avade a oena o do od ad wo aefore cled Cian undr1ando m w make cla of e nga w no ee o o a
«Judme ean a ja dree endee
by our o juge ag aory ad ji-con o o do A jume redered by uory inn uo all oed en
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56 HEA E
A tia o hing of th ts must pr hjumnt. Th utoity o hi sttmnt a· i Jon 7 51 to th (t that th ofo jug no m ithout a haing hmans hat h on must hav th ootunityo lgnty o o rus to o os \l b-or nl jgmnt is r
ll ow an auhorty po rom Jho-ah a h delgates powr a uoy
who h m hoos Psm ty stts Go i Ju h€f mnng tt h is thsupm o hi(£ ust Th Bb furstts that usti n junt a th haita-ton o o ho an tha h lw o Gos rft an rgh. A atu an horays su a jugmn n hony wth h o o s ju an it Jhova lgts noh h poan auhoiy o at in hi nm th untn th o is thor t jugnto Jhovah Go
hoah ot Chst Jsus s h ga
u n oh wth l rghtfl own uthoity avn n n th hstamnt aars n Matth 28 18. It s itte, in J 5 2 t G cmie 8at U ju o o o I Cornhas 5 h statmnt i oun hat u im mst ar o h ug-mt sa o st That mns ht hns u i rs h Jss ins his
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57
gment an h dgens rendEed bm ae in xact acco wh what s aeady
wrt in the Yo o od.Beore Jehoah ppnte Chrs Js h�geat ud t as ncssar for J ess hseto udrgo trial ad heey po hs qui-aos }' e an ea yea; o-ng hs bais i the ordan as sject o all r f tri an ts an, -
the author f Hebrew : 8 he earnEedience b he thing ha he seed ungsh als I Phlipians 2 : 1 t is writna sus as bdien een nt ngnnios deah, whreore God ra out of deth ad ealt h t the hgh
n the uvers an e a eation ha bo" befe s me andMk m the ei o the gloy ofGd.
Lng a od essed s ros o havesocaed wth JS hris in his udetwr a imite nbe thes, ho l be
aen frm aogt me efore altg ane t he hg pe ssoca je wiItChl' Je Gd :eque h o do fooing thigs t wit the aue ms rsxc a n God a hs y a onseraion an ageemen d he wl God mut be aete b eh nd sti-ed nd boug rh a te n Gd anen e i pu n ria s pv his
•
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HEALTH E
compte y d evn Gd undr h( Su ria vers th eti exprie or
e Cria ro e ime ebecs a s
f d il s da Js be hs deaJe�uE cad h discie that a bee aihto ad i t t as peas n Lke2 : 8-30 subae thi : 'Y v(� sfiy y me n my i, a w eu t h h me y kndm tht o
av eat nd dll at y tabe in y kingd t n th), jdi te ly(' tibes ae.' A e vat ha ben given t een h h wl b�e G ee un ri ae i the hayingm rd e eted to that hiiti n xl i e ndo tIe ma
no mu h at ad re Gd ad th ey ed. m -C hh h ] t eU1 theh g o thiR d ad evote suTvl to the L and hi: kigdm.
"The wl" ms az of te
p i e de ueriso of h ivisibl one ata. Ted is cooe here, o a isband isible at Te Critia wo reeh l aprvl he d t(· dmtn e p e \d base s -giane i whly d d kingdom and
ove ts. I is s tha he d wld al a to he hih
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F
osiio n his cor less h m rst po1sef fau d u hi amen o
do Gods l. Ma 7 s aid"N evry oe a si no e, ord Lords no he kindm o hv u heh do \" f m r h is inbeven o hos who oud agre o do eH o ss std I have osn yoo ord and ou mu ovrcoE t
word/ as ars n Revon a-s w nd hee JS ue sas Ande ha ovromeh and h my ors oth nd, o him gve ower over t na-os. �To m a ovcomeh gno sit m my hne v s lso ovrcm, nd m st don h Fte n hine Tis rv ha rm th im omes Cha ui s dah he s ori nd uo rcord ta mes jm e or dmn rrivs
Cnenig hse wh ae poved po
nl dgmnt is i Rvaion 20 6that hese v a t the rs esuetond live d rg wh rs.
· does t udgmn gi ¥ qest s ansere i Tmhy 4 thesds The Lor Jus Chs . shall jgete [ng] and te da t is pearing and
his igdm e rs sow ha heseo aparing o he ord Jess Cs
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60 ND LIFE
e b o s dom ds from eaun o 91 evd('ncd OI ear} y the
Vo"' r
ad at folowd 0rear. TeSCjes h rve ha Hree an on-af yas reafte, o , e pin of98, od sus �t aead a G'smple fo ud. he rophecy of Maci (3: -3) Jhova sas: "Behol I ill sy mesen ad he Rhall prpr he wy
beoe e: and th or whom y s, halsuddeny come to s m e th mesen-g o te covena, hom y dlht i beho a com ah e ord o hosts B homa aide h day of his comg ? ad who a11sand whe e aparh or s lke e-s e and lk ules soe : ad he alst as a ner n r of sv ; lld heshaH ufy e sos of Le, an re lema od a sver a ey may o no Lod a ong in gosne!s ssaeme s fmtl uort y Psam veo e tha rs Jess coms o hs e
o poe f j I ete 4 is plaly sed ha unmus e € G T "1Ouseof od mans hos o roes b ris-ians r ower
am is mad ha hre ae mons ofChrstia on erh an tat hs ar goig
en No ma has atori o sa wo sa h s no go o hav) i
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eg t xme osv aog o G to drin whr ca
hope b of he ave gm ss Maav bev at, a man s a eh orclQ e s sue to tak o v.Su onsiol i g. N an a ccupy m ao so a a o ah�e o he gs o Jss hs; a sk clg acs o it t
unknly, b Duy a I i aivingt j cuo s o whom Lrd aye aoe I that a m oav G's val m ce ea t clgman h, D f ofd he who o mse o e Loqm, o o h ae tsa gid o avirs a o avi Tis es t an h a tam rse o fw i. o �ah ma msog o t la o Go a e-in wh in a Ja av. t b dcUr86, "·v, a m n a smU nu ea to a I great ajrt iav { l l n .
I � czd tt at p its e sn se i l o e o ta te ales are y t v
ou
sc T
cgy sle a pt
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62 AH D
nd avel take at i h pitis the
ey ae sids war a se hr chcbuldings as rerin satns and u nen to ar. le$e hs leY h a gto do, of u, s Uen f h wr1; but r fer f C's as no sh h nJs ee appea: "Ko noha e friendi o he ld is eny i
Gd hooeer the''e will e a 'd te orld\ s 1e fnwy f Uo Sey Gd nt apv s eny and t n e kngd. wul e osHh owr i s name
In te ar Ne or t reste as eecd h s cled a ch
O f h m h n"hI: o my b MaY sae ther insalled {tits and phosphes d he ter se s decated o aman Tlese ges psons rerse ales indin highe itii and Da
i c coo od'Wd. T pao a b imnsr In l3t uh te igy nd herch draw nig to d wih ther ts tas ohet sys d i not n the nghsI oy o d tlne o st -hen the camagn was on to
put he ned ates i e Leae o atis oe hnded ad ort housnd rechr [tiely paiated tha camgn.
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GM
t t to show m he c nzi and ar prt of tis wrldd o u Gd kngom .Snc e y Jsu & vnot ang Ii day cegye caied toeC8 Go, a e p'ed JeSUJ8DS( l I b prsa e W opo e u o Bb a ) a ra. o v you o f a Hl- e of M an e Jesus xps0d th hyc"Y f h ii> rgm� tld m h t pp i ms, i s dco o c avo o c ; aa a lC brd o
o b o ; a a y ov pa o a a ofon, b w e C a a a e o Ju e a i oepn G T i e
tt he k Gd had pisd o
s� is ing, d h h' d o kd u bs f 1 od woh k w om o k v
o eo (; 4) Ta es ol
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6 HH N I
bn e is knm T w"s e en G ru se wn n e ibe ncnn e ep-n e hmn ce he slm nm, an e pe cin is wd n nme e ee n sin he by Tey al ee emin pl , hey my wn he nwee an e L
h pese d ec ru n cy ee T ]ym ll he s he nm h, A pny hm en n wmen bn yu e
.
•AN EYE PENER-
Oly ON reing of Juge utheo' books nou wil e l� o ee ve ql w e lou le- milae c e pi e n Be a odgeoge on ees e n gi ei o el en. eu lene eem o ie og i mge i noeme e , u ou o ee ue kep ee n e
ee e e oo:Harp of C Reconiltn Pohy[dv Gornmn Lg (1)Co i Lg 2
Von Vnu.o 2Vto 3
l loou e oo, o oe pgs; e o n &e e o O
4 (H' $, o fo 30The Watc Towr, Adams S. Book1)", . Y
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