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LIGHT HOUSE OF THE DENOTIFIED TRIBES AND NOMADIC TRIBES

HARIBHAU RATHOD

AUTHOR: - EKNATH PAWAR AUTHOR OF “VEDANA”

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LIGHT HOUSE OF THE DENOTIFIED TRIBES AND NOMADIC TRIBES

HARIBHAU RATHOD

AUTHOR: - EKNATH PAWAR AUTHOR OF “VEDANA”

R.K. Publications, Nagpur (Maharashtra)

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LIGHT HOUSE OF THE DENOTIFIED TRIBES AND NOMADIC TRIBES;-HARIBHAU RATHOD

AUTHOR: - EKNATH PAWAR AUTHOR OF “VEDANA”

All rights reserved with:

Vishwanath R. Naik,

Banajara Palace, Sevadas Nagar,

TalukaManora,

District: -Vashim (Maharashtra)

Mobile No:-7769027167

Publisher:-Kalam Ahmad Khan

R.K. Publication, Nagpur (Maharashtra)

C/o Azad Colony, MothaTaj Bag, Umred Road,

Nagpur.

Cover Page: Concept

PoonamEknathNaik (Pawar)

Printers

Raj Printers & Offset Work, Umred (Nagpur)

First Edition:- 23.11.2012

Second Edition-: 04.02.2013

Voluntary Contribution: Rs.200/-

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Disclaimer:

The writer of this book doesn’t belong to any political party. He does

not have any personal beneficial relationship with any political leader.

The political events included in this book are only as references.

Events included in this book are only as references. Moreover, this

book has not been written with keeping in view any political intention.

The readers should kindly take note as the said.

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Humbly submitted

To my mother Bhagirathi and father Vishwanath who taught mehuman values, gave strength to fight for human rights.In hot sun, dark nights, who protected me”To the great Vasantrao Naik who selflessly served people and searched God,Yeshu and Allah, who pioneered the developmentand decentralization of power in Maharashtra;The father of Green Revolution, who would weepwhen the farmer is hurt due to thorn”“To my all brothers and sisters from all Denotified Tribes,Nomadic and Semi Nomadic Tribes, whose songssing tearful pains in the rhythm of gentle blowing winds,sweet songs of spring flowing in hills,these brothers and sisters who gave me warmth oftheir love and affection and motivated my blooming carrer”.

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Author Speak :Any person, society, and the nation who does not recollect their

history or cannot create new history is useless, they do not have

existence. The history of all India Denotified Tribes and Nomadic

Tribes community (DNTS and nomads) is very honorable and has

great pride. This community fought with English Rulers very bravely.

This community was the first community to oppose the English

Rulers. This community loves freedom and bravely fights for

freedom. This history is unknown. This community was branded as

criminal by wicked and crooked strategies of English Rulers and the

then established communities. It is a need of hour for young

generation to think as to how and why the English Rulers and the

then established communities threw these DNTs and nomads

Nomadic Community out of main stream society.

The time never remains static; it always changes. We must

strive to adjust to changes so as to keep up with times. I shall be

always keep on writing for ensuring that the society keeps on striving

for changes and hones humanitarian values. With the help of my

writings and literature, I have been supporting all weaker sections,

backward classes, DNTs and nomads and in future I shall continue to

support them.

Everybody should understand and follow the vision of Shri.

Vasantrao Naik, promoter and founder of modern movement for

uplifting the DNTs and nomads and should strive for giving impetus to

the growth and dynamism of this movement. The social movement

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should turn into storm of social understanding to stop injustice,

exploitation of DNTs and nomads permanently. The dedicated and

hardworking volunteers of this movement are really light house of this

movement. A great leader having understanding of human values can

only create great crusade for all downtrodden and deprived people.

Shri Haribhau Rathod is such great personality.

I felt objectively and without selfish motive that we should

appreciate and recognize his social commitment, his deeds, hard

work, struggle, crusade for downtrodden and deprived people from

Venkatchallya commission to Renke commission and Dr. Narendra

Jadhav committee. Hon’ble Shri Gopinath Mundesab had recognized

and taken note of his hard work in 1997. I am taking all efforts to

ensure that our society should not lag behind developed society. I

have tried to achieve this through this book. Shri Haribhau Rathod’s

social contribution at national level is praise worthy.

Instead of levying criticism on others or wasting time in useless

activities, each of our fellow community members should make efforts

to ensure that our community develops socially, our movement

gathers momentum. Everybody has this desire, but unfortunately

there are many people, antisocial elements, who divide the

community by pulling legs, creating conflicts among members of

community, and members of family, various groups within the

community. They are getting move active. Until the community does

not understand this, this huge community shall remain backward.

We should engrain the values of self-dependence, self-esteem

and understanding of social values. In the past, Maharashtra got

popular Chief Ministers like Shri. Maroterao Kannamwar, Shri.

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Vasantrao Naik, Shri. Sudhakar Naik. They were attentive to

people’s problems. Many other States are also having Banjara

Ministers but compared to the population of Banjaras, their

representation of Banjaras in the Ministry is very less. We should

follow the foot steps of Mahanayak Vasantrao Naik and create will

power and organization. We should not merely fight among

ourselves in Grampanchayat. The conflicts and quarrels of the

caravan should be sorted out in caravan itself. We should not get

entangled in litigation and addiction to various vices and waste

money.

Shri.Haribhau Rathod served community and people at large

and was accepted by people and hence he was elected to

Parliament. He fought for solving social issues and is spreading is

“Mission” all over India. You should create good impression at least

in Panchayat Committee, Janpad, and Jansabha. The government

has formulated various schemes for the community, but their benefits

do not reach to caravan, pal, rahoti. The community is deprived from

revenue status. Unless we raise voice for our rights, do not unite, do

not pursue and follow our questions with representatives of people,

the people of these communities shall lead neglected and deprived

life.

The younger generation should now take lead in making

several statements “Gorur Raj Aay” a reality (let there be empire of

Gorurs”). I do not have any personal and selfish motive behind

authoring this book. I am not connected with any political objective or

political party even remotely.

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I have been raised in political atmosphere right since my

childhood. I learnt politics from my grandfather Ramaji Naik (Powar),

father Vishwanath Naik and uncle Shri. Narayanrao Naik. Even

though there was a “birth wish” or “inherited feeling” to join politics

and give a youthful and transformation list leadership, I do not even

think of joining politics because today’s politics is highly polluted. The

politics has stooped to very low level. Instead of development and

improvement, the politics has become protection of interests of

capitalist, earning money, splitting castes from each other and pulling

each other’s legs. One should remain aloof from such politics. The

society can be improved through social commitment. For the

purpose of enforcing social rights, movement, agitation can be made

in legal and constitutional manner. It is not necessary to join politics

for this purpose.

Do not deprive your children of education. Even if you starve,

you must educate your children. Give them books to read which will

motivate them. I still remember, my father sold all Turdal in house

and bought book “You can win” written by Shiv Kera for me. Do not

get entangled in useless stories, useless and false religious rituals.

Entire society has gone to dogs because of such blind faith. This

modern age is a scientific age and not of magic, pulling carts and

quackery. The times are changing. The superstitions have spoiled

the society, some evil practices, rituals, customs, thoughts; traditions

will have to be forgone. One must make friendship with science and

technology, not with religious books and evil addictions, old thoughts,

etc.

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There is a small caravan “Ashiyad” in Raichur (Karnataka), so

for more than 350 people from this caravan have become officers.

Today, it is known as officer’s caravan. When Rahul Gandhi visited

this caravan, he was astonished because of revolutionary

transformation in the caravan. The other caravans should remember

this caravan as their ideal.

I am overwhelmed by feelings while communicating with you,

but it is essential to express my all feelings. There is no doubt that

our expectations shall be fulfilled in future publication. Your valuable

contribution has made me famous in social work and literature. You

have given very positive and valuable response to my articles and

poems published at various places. I got great strength from this. All

of you are learned and understanding. Let us strengthen movement

for social justice. I am very much thankful to Ex Minister Shri.

Makharamji Pawar. I am very much thankful to all who have given a

great and valuable contribution for Bahujan Samaj especially Banjara

Community. I am also very much thankful to Cabinet Minister

Hon’ble Shri P. Balaram Naik who has given valuable contribution for

development of Banjara Community, and also to Hon’ble Balkrishna

Renke, Chandram Guruji, Mahadev Jankar, Hon’ble Minister Nakay

(Karnataka) Shri Ramesh Rathod (member of Parliament), Ramanna

Lamani (MLA), Manohar Enapure, Sadhusingh Dharamstot (MLA,

Punjab), Prabhusingh Nayak (MLA, Andhra Pradesh) Hon’ble

Minister Manohar Naik, Amar Singh Tilawat, K.J. Banjara (Gujrat),

Omprakash Kamal (USA) Prof. Mudhkar Pawar, Prof. Chandrakant

Pawar, Ex-Mayor Shewantabai Pawar, Laxman Gaikwad, Ramesh

Arya, Chandansingh Rotale, Advocate Pallavi Renke, Prof Motiraj

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Rathod, Govind Chavan, Nanded, Macchindra Bhosale, N.R. Shere,

Mayor Alkatai Rathod, Harishchandra Pawar, Shankar Ade, Vilas

Rathod, Prakash Lonare, Ashok Pawar, Rama Jadhav, Nitin Sardar,

Ramji Ade, Wamanrao Shingam, Dinkar Gulhane, Aarti Kulkarni,

Ganesh Nnavase, Suraj Patil, Vijaya Marotkar, Satish Makhram

Pawar, Narendra Naik, Dr. Shyamala Devi, Pankaj Rathod, Vasant

Pawar, Gopal Rathod, Sandesh Chavan, Mohan Rathod, Vaishali

Sonune, Dr. Sanyogita Naik, Ratan Ade, Vandana Pal, Kailash

Chavan, Deenanath Waghmare, Sudhir Kandarkar, all workers of

these great movement. I am also thankful to all social and selfless

workers who have helped me directly or indirectly.

Yours

Date: 23.11.2012 Eknath Vishwanath Pawar

Place: New Delhi (Author of “Vedana”)

Mobile: 9850131368

Email :[email protected]

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Actual Background of this bookFrom Author

Shri Haribhau Rahod formed Kranti Dal for uplift of Denotified

Tribes and Nomadic Tribes. Revolution was galloping for social

service. At that time, I was just 15-16 years old. Since Haribhau was

operating this revolution from Mumbai, it was natural that this

revolution would take time to reach us Nomadics in Jungle!

I did not know who Haribhau Rathod is, but it is a strange and

interesting story, how he became my Guru and I became his disciple.

I got just a glimpse of this great Light House of Denotified Tribes and

Nomadic Tribes who started a great fight for their rights not only in

Maharashtra but also in India since many decades. Hence, even

today this actual background of this book brings new energy to my

mind.

After attaining certain age, a person gets strong desire to get

knowledge. His thought process also improves.

My lion hearted father Vishwanth did not bother to put his life in

danger for saving my life when I was being swayed in flood of

Arunavati River. He taught very good impressions to me. I got lot of

inspiration from my father. I developed perpetual liking for study and

thinking.

I had a standard schedule of studies in my school. It had 10-11

stages from reciting National Anthem to keeping silence (maun). I

was paying special attention to “Important News” in the schedule. I

used to eagerly wait for listening any news about our community or

any person from our community. One day, after completing the daily 12

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schedule, our teacher announced “from next Monday, the Eknath

Pawar Group shall present the schedule; everybody from the group

should prepare himself.” Ganesh Rathod, Pintya Rude and one

Ramesh from Barbar Community belonged to our group. We started

our work to ensure that presentation of our group should be

something different from others. It was not possible for a poor person

in a Denotified Tribe and Nomadic Tribe who was somehow

desperately trying to make two ends meet to get books, newspapers

and magazines for reading. At that time, whenever I could find a

piece of paper in road, I would pick it up. I was fond of collecting

newspaper cuttings.

Sellers of various goods used to gather in every Sunday at a

place and they used to hold “Weekly Bazar”. One Sunday I went to

Bazar. The vegetable vendors were selling vegetable by using

different tricks like shouting “come on, come on, hurry up, are you

buying or do I distribute free of cost?” Some buyers were exchanging

their happy and unhappy life experiences. However, I was totally

engrossed in collecting papers. The sweets shopkeeper had cleaned

his shop and there was a small heap of garbage. While looking for

paper, I got a piece of paper. I saw letters “Banjara Revolution” on

that piece of paper. I shouted “I got it, I got it” and started jumping

with joy. Many people gathered near me. Some people thought I

must have found money. Some people threatened me and said

“come on boy, some money has fallen from my pockets, give me

immediately”. I was standing like a thief, but was feeling very happy.

One man caught hold of my shirt “tell me boy, how much of my

money, you have found? Give it to me immediately, or else I shall

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beat you”. Other man intervened and forced the first man to release

my shirt and asked me “what have you found?” Then I shouted “I

have found a diamond”. Everybody was surprised. Some of them

asked “diamond? and that too in this garbage?

When I asked “who wants this diamond found in Garbage?”

some said “I want, I want” then a fight ensued. Some people jumped

on my fist in which I had clinched the paper. They pounced on me

just as wolf pounces on deer. There was big crowd and people were

falling on each other. I sat down cleverly. People mistook me and

started exchanging blows amongst themselves. I also received

some blows. I sat down and started laughing. I said “Why are you

ignoring genuine diamond and looking for artificial diamond? I

somehow escaped from the crowd and showed the piece of paper

and put my figure on matter printed on the paper “Morchas of Banjara

Kranti! Dal is organizing Morcha at Mumbai on 5th January. Do come

in large numbers”. I continued “Shri Haribhau Rathod is the diamond.

Bye Bye”.

All people rushed towards me. I ran for my life. I slipped, hit a

stone and hurt my head. I was panting. Somehow I reached my

home. “Yadi” (Mother) and “ba” (father) had not returned home.

Anandrao uncle took me to Dr. Kabara in Varoli Village. Since my

head was badly hurt, the doctor put 3-4 stiches. These stiches still

remind me of this instance.

After returning home, I slept. My parents returned late in night.

My mother stated weeping on seeing the bandage on my head. She

was surprised on hearing the incidence. After the anger of my

parents was subsided, I asked them about Kranti Dal and Haribhau,

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but they also did not have any idea. I felt frustrated. I decided that I

must find out this diamond in the society and slept on a torn mattress.

I was engrossed in the thought which story and news I should

tell next day. A thought crossed my mind. I should tell the story of

Shri Haribhau Rathod tomorrow under the title “Introduction to a

Personality” and I shouted “I got it, I got it”. My parents awoke from

sleep. My mother was scared. She felt some ghost has possessed

me and asked me accordingly. I told her that so far nobody has seen

any ghost. It must be about 2-3 O-clock in night. She took name of

Saint Sevalal and gave me a glass of water to drink and then we

slept. I had to present schedule in school on Monday. Hence I went

early to the school. I had reserved the item of “News and storytelling”

for myself from the schedule, in the same manner as the leaders

reserve a post in a committee or in a corporation for their relatives. I

felt happy when the schedule started. After the items of saying

National Anthem, Vow, Prayer, good thought, my name was

announced. While presenting the daily schedule, the boys used to

take paper in their hand and read. However since I did not have any

paper in my hand, all students and teacher started looking with

curiosity. I took out the paper which I found in Varoli Bazar and

began telling.

“Namaste, I am EknathPawar”

“Today’s headlines from Vasantrao Center.

On 5th of January, Kranti Dal shall be taking out a morcha in

Mumbai. The Morcha shall be led by Shri Haribhau Rathod. He has

urged the members of Denotified Tribes and Nomadic Tribes to

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attend the Morcha in large numbers. Thanks, today’s headlines are

over. We will meet on this center. Till then good bye.”

Our teacher told me “Eknath, tell some more news”. I told him,

“Sir this is the only headline today”. Then I started telling story.

“Dear student-friends, today I will tell a story titled “I found a

diamond”.

A Nomadic person crazy for achieving his aim was staying in a

caravan. He was always crazy after finding new things. One day he

decided to find a diamond. Many heaps of garbage was lying around

him. Everybody ignored these heaps. It was dark in the hut of this

Nomadic person; hence he searched outside in one moonlit night. He

found a diamond. The diamond was glittering. He was very happy.

He showed the diamond to all people. Everybody said “Many times

we have seen this diamond in these heaps, but we did not pick up

this diamond.”

When he said “This diamond is very valuable, people became

wide eyed. Somebody said “Boy, please let us see the diamond”

“Wow! How much it glitters! Today we came to know there is a

glittering diamond.” I said “That is the end of today’s story. Moral of

the story is: - “Find out, search. Then you will get. You will

understand that due to ignorance one does not come to know the

value of a valuable thing close to him”.

Everybody clapped. My teacher was very happy. He

appreciated me. The girls started whispering “Today’s schedule was

very good! How nice!”

Then I returned to my class, but my entire attention was

focused on the exemplary story. Everybody liked the story, but

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nobody knew the true hidden meaning of the story. I could not pay

attention to the class on that day. Hence I bunked afternoon classes.

Next day after schedule was over, the teacher told “Those who

bunked the school yesterday afternoon should wait”.

Out of our boys group, four were from our caravan. The

teacher hit everybody and came to me. He said “Oh, over wise!

Where you did go to search diamond?” and slapped me hard. He

also gave me few blows on my back. As a protest of this injustice, I

took my bag and went to my house. The teacher was looking at me,

but I did not stop me. I did not attend school for 7-8 days, but I was

studying hard.

I began to think. I became aware of self respect of our

community. These events of finding the newspaper cutting of

Haribhau’s organization, getting hurt in the river, mentioning

Haribhau’s name in the schedule of school, getting beaten next day

by teacher. All these happened in the school life like an accident.

These instances created big impact on me. Shri Haribhau Rathod

must be the same person for whom I was looking for. All this was

engraved on my mind either accidently or when I was studying the

community.

At that time the image of Shri Haribhau Rathod in my mind was

not of a great fighter for the Denotified Tribes and Nomadic Tribes,

and also as their Light House, but I was highly impressed by the fact

that Shri Haribhau Rathod, a great worker is creating a movement for

the Denotified Tribes and Nomadic Tribes who are scattered all over

India liked garbage. Since then, the bond as teacher and student

was formed between me and him and those events in school life

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became reality under the title of “Haribhau Rathod: Light House of

Denotified Tribes and Nomadic Tribes.

PhotoFamily of Shri Haribhau Rathod.

Banjara Community is a group of strong, bold, tough, wiry and

adventurous people in India. Banjara Community is nurturing a

historical and peculiar culture. It is spread all over India from

Himalaya to Kanyakumari.

This community is strong Kshatriya (Warriors). It settled in

historically warrior’s place, Rajasthan state. With the passage of

time, this community faced defeats and spread elsewhere. They had

to become Nomadic. They began to create their transit camps, put

up tents at the out skirts of towns near nature and stay there. During

this time the established social structure treated these Nomadic

Tribes in very illegal, inhuman manner. These tribes were innocent

and the so called “established people” took undue benefits of the

innocence and kept this tribles far away from social reform.

Shri Haribhau Rathod was born on 04.02.1954 in this Banjara

Community, ridden by poverty and is deprived from their rights. He

was born at village Wagda, Taluka Kelapur Dist. Yawatmal. His

father’s name is Nasaru and mother’s name is Ghamabai. Right from

childhood Haribhau Rathod is very sensitive. He is aware of the

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hardships suffered by his parents. When Haribhau was 9 years old,

he lost his land for construction of Saikheda dam; hence he had to

leave Wagda. Nasarubaba loved agriculture, had to leave the place,

land and farm. Nasrubaba could not control his emotions as he loved

his land and farm like his mother. He cried. On seeing his father

crying like this, Haribhau was very disturbed and unhappy and he

also cried.

Nasarubaba was severely pained due to hurt feelings that he

had to leave the land and farm which took his care like mother. He

could not move, but ultimately he had to leave. He collected all his

belongings and started searching his new life. His mind and heart

were heavy. The Wagada caravan was deeply moved with both

happy and sad memories. Everybody cried. Haribhau also cried.

His mother noted it and asked him “Son, did you forget anything”.

Haribhau loved the tree he used to irrigate every day. He was

very upset due to thought that he could not take his “friend” with him.

Now who will irrigate the tree? This and many other questions

bombarded Haribhau’s mind and he started crying.

He hugged the tree. He hugged his goat “Makya”, took the

goat sat in bullock cart.

This caravan of nomads left Wagda and reached Dama

(Mankar) Taluka Kelapur and camped there. Nasarubaba wanted his

son, Haribhau to study. He admitted Haribhau in Samarth High

School at Ghatanji. Due to adverse situation of the family, Haribhau

chose to stay in hostel. He completed his secondary education in

Netaji High School. He completed his college education upto

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graduation in Babasaheb Deshmukh Parvekar College at

Pandharkawda.

Haribhau was fully aware of his situation. He was seeing his

parents slogging in fields. The hardship and sufferings the Denotified

Tribes and Nomadic Tribes for earning their livelihood made Haribhau

restless. He became strong willed on seeing the plight his family and

his community; he started studying with more focus and

perseverance.

Strong will and tenacity is very important during student life. It

is not possible to achieve success without these qualities. Haribhau

became graduate with the help of Government scholarship and funds

provided by his parents after hard work and struggle and also by his

very strong will power to achieve success.

He wanted to complete L.L.B., become a big lawyer and serve

the people. He took admission to first semester of L.L.B. and passed

the examination, but his mind was very unhappy because of

hardships and struggle his parents were undergoing and financial

troubles faced by them. Now it was not possible for Nasarubaba to

somehow manage to send money to Haribhau. It is correct that

father does anything for his son, but, Haribhau found it wrong that his

father should face hardship and starving and has to beg others for

sending money to Haribhau for his education.

How far we are capable of fighting with these adverse

conditions? Do we inculcate the virtues of tenacity and honesty to

overcome adverse situation or run away from the situation? The time

tests everybody to ascertain this. One, who passes the test of time,

is extra-ordinary person in true sense.

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Haribhau faced this situation in his life. He took pride in facing

situation bravely and finding something new. During the period of

financial stringency, he got a good job in finance department in

Mantralaya in 1977 on his own.

When the caravan got the news of Haribhau’s employment,

everybody was happy. Hard work done by Nasaru Uncle had borne

fruits. It was very happy day. Haribhau Rathod, a capable young

man from Banajra Community living in dense forests has got a good

job on his own.

The relatives were feeling very unhappy because this sensitive

man was leaving this nest. Haribhau became emotional. He

visualized parents hardworking and slogging for their child. He

visualized affectionate people in caravan. He valued these people

move than the job.

Haribhau was to leave for Mumbai. All people assembled near

him. All relatives, acquaintances were crying. The tears were telling

something to Haribhau.

Sensitive Haribhau consoled himself that he will preserve these

feelings in his mind. Then he left for further journey. He took very

less luggage. People came to see him off.

His mother was crying as he was leaving for Mumbai, a faraway

place. Haribhau also cried like a newly wedgirl cries at the time of

leaving her house to go to her husband’s place.

The relatives told him write letters. Shewanta kaki came and

gave him Bajari ki Roti. Haribhau took blessings of the parents and

othersand left for Mumbai.

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Haribhau sent his first salary to the caravan. He and his

parents felt happy as the hardship, miseries and slogging for earning

bread were over They settled in Mumbai. However, Haribhau did not

forget his caravan in this fashionable, glamorous, modern, showy

world of Mumbai. The caravan did not study, but worshipped the

stones. Haribhau had kept the caravan at his heart.

Haribhau was not a person to enjoy and chase momentary

pleasure with the help of money.

Haribhau felt that the capable young persons from the caravan

like him also should get jobs. They also should be self-sufficient and

should live with self-esteem. He also felt that he must help the young

boys for this purpose. He enrolled many Banjara backward class

boys in the employment exchange office Mumbai. Many Gormati

boys got government jobs as a result of help from Haribhau. Now

many young boys gathered around Haribhau.

He felt sympathy for thousands of workers who came to

Mumbai to earn their livelihood. He began to work for such workers.

He united them and organized Bharatnagar, a colony for them at

Bandra-Kurla Complex, Mumbai. He had more and more feelings for

DNTs and Nomadic Tribes. He tried to get them voter’s ID card,

Ration Card. He took up issues of workers and Gormatis as his own

issues. As a result, he started getting more popular. He did not

develop interest in his Mantralaya job. He joined Maharashtra

Tourism Development Corporation in 1979. After working there for

some time, he joined Maharashtra State Electricity Board at senior

level as “Accounts Officer” in 1982.

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During his tenure with MSEB, Haribhau organized movement

for rights of workers of MSEB. He stopped their wrong deduction of

Income-Tax at source from their salary.

Even though Haribhau was employed, he was attracted to

social work. Right from childhood, he had warm feelings for society.

Slowly he was attracted towards social service. He developed new

thoughts. An illustration of his social commitment and modern values

is that he opened a well for Dalits so that they can get drinking water.

Shri Vasantrao Naik, Ex-chief Minister of Maharashtra had felicitated

him for his singular Noble deed.

PhotoA question arose in his mind that why a human being should

discard another human being. Banjara Community is very staunch,

dogmatic Kshatriya Community. Its attitude towards other castes is

different. Haribhau was of the opinion that Banjara Community has to

get rid of this attitude. The castism is a bad evil harmful to the

society. Haribhau never hated people of other castes. His soul was

striving for welfare of development of Denotified Tribes and Nomadic

Tribes.

Banjara Community is now Denotified Tribe, but in past, it was

very brave, prosperous, ruling Kshatriya Community. However,

during modern times, the Denotified Tribes and Nomadic Tribes

started facing horrible conditions due to treatment given to them by

modern established social structure. This created bad impression on

entire existence of Banjaras.

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Once upon a time, this Banjara community was a ruling

community. It was brave, but during the passage of time, if became

Nomadic, wondering from place to place to earn livelihood. Since

they had to live life of Nomadic, they had to forget fundamental

matters like education, health, appropriate shelter etc.

Haribhau started “Banjara Jodo” movement to unite Banjara

community. At the same time Shri Makhram Pawar, Ex-Minister was

also working hard to unite Banjaras.

During this time dispute arose “Banjaras Vs Vanjaras”. Vanjara

Community was active in obtaining false caste certificate in the name

of Banjaras and usurping Government facilities. Haribhau raised his

voice against this injustice. Important Banjara leaders like Makhram

Pawar, Ranjit Naik also protested against this injustice.

Lokneta Sudhakar Rao Naik kept his honor intact and quit the

Chief Minister ship of Maharashtra after serial Bomb explosions in

Mumbai. Subsequently, Sharad Pawar became Chief Minister.

Haribhau convinced Sharad Pawar that the fraud committed by

Vanjaras as stated above is an injustice on Banjaras.

Maharashtra Government appointed “Wadhawa” committee in

1992 in connection with this dispute. In this respect, Shri Makhram

Pawar, Shri Haribhau Rathod and Shri Ranjit Naik furnished

important information to the Government. Haribhau demanded that

since Banjaras and Vanjaras are separate communities, both should

have separate reservations. At that time Banjaras were getting 2-5%

reservation. Haribhau was successful in getting it raised to 3%. The

community was inclined to support Haribhau.

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There are very few people who accept their social responsibility

even after getting employment. Normally a person forgets his duty

after getting employment. His world is limited to his wife, his children,

his house and his vehicle that’s all.

However, Haribhau was not one of such persons. He never

avoided social work. Number of his followers and supporters began

to increase rapidly.

Everybody began to feel that there should be a powerful

organization for uniting the community. Haribhau resorted to writing

articles. His articles started getting published in respected

newspapers like Maharashtra Times, Loksatta, Pudhari and Nagpur

Patrika. His articles were of high standard, full of thoughts and of

good quality.

Many wise men and thinkers in Mumbai began to feel that

Haribhau can guide Banjara community. It was need of hour that

Banjara Community unites itself in a gets a pervasive and effective

organization. It was call of the time that considering the need of the

Community, it should be led by a leader who will work hard with

intencity and devotion.

On 04.02.1991 i.e. on Haribhau’s birthday, a “revolutionary,

organization, “Banjara Kranti Dal” was formed. Considering the love

and affection Haribhau had for society, his dedication and honesty,

the leadership of this organization was entrusted to Haribhau Rathod.

“Hope blooms in mind, Revolution shall come upBy forming army of Denotified Tribes and Nomadics.That self respecting Gormati revolutionaryWears out himself for community like Chandan

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That brave Banjari walks the difficult way fromKashmir to Kanyakumari”“He yearns for progress of Community,Development of community”He has bravery of Columbus,Revolution flows through his bloodHe is really, really true friend of community

Since Denotified tribes and Nomadic Tribes were deprived of

Justice, they got entangled in web of various problems. There was

hanging sword on the very existence of the community. Haribhau

prepared himself to lead the community. Haribhau shouldered great

responsibility of making propaganda for expanding Kranti Dal and

create social awareness. Kranti Dal was a ray of hope.

Haribhau used to be alert and aware to ensure that there

should not be any injustice on any part of society and nobody should

be entangled or bound due to injustice. He was deadly against

injustice. Even though his personality is calm and quiet, and facial

expressions are tender, basically his personality is fiery, spitting fire

against injustice. Everybody knows this.

When Haribhau was accounts officer in MSEB, he ensured that

injustice was made to MSEB workers was removed. Haribhau

always used to consider issues of the community members as his

own issues; they may be of cane suger workers or families migrating

to Mumbai. He always used to solve them with positive frame of

mind.

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PhotoHaribhau’s nature is to study and to think deeply about any

issue. He likes to viewing any matter sensitively, analyze it and study

it. He speaks less, thinks a lot and brings his thoughts into actions.

His articles began to be published in newspapers. He developed

liking for writing just like liking for reading. He took time off for writing

issues of community. He used to write in night and show the articles

to his wife. If Kamalatai (his wife) praised the articles, he would be

very pleased. She was the first reader of his articles.

Literature is the true mirror of society. Literature is very

powerful. It can topple kingdom. It can charge equations of power.

Haribhau understood importance of Literature. Shri Sudhakar Naik,

famous author and journalist of Banjara Community became Chief

Minister of Maharashtra. Shri Naik was fond of Literature. He had

graced the Chairmanship of literary convention. Haribhau stated

writing continuously on his lines. This resulted in publishing of two

books full of noble thoughts “Laman, Banjara and Vanjari” and “BJP

and Denotified Tribes and Nomadic Tribes”.

If we are to eradicate poverty of our society, we must sacrifice,

become selfless and struggle. Haribhau knew this very well. He

always used to feel that we are obliged to our society and we must

repay the obligation by doing something for our society.

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The Bahujan Samaj in India is caught under crushing pressure

of castism and its condition is very horrible. Great injustice is being

done continuously on Bahujan Samaj. The Bahujan Samaj could not

challenge the established social structure up to the expected degree

due to lack of education.

It was need of hour and desire to give respectable position to

Bahujan Samaj that the Samaj gets united. Many thinkers had

thoughts of changes. Hon’ble Makhramji Pawar, Advocate Prakash

Ambedkar, Nilu Phule, Haribhau Rathod, Mrs. Thakur, Shantaram

Pandere and other Bahujan Samaj workers united together on one

dias and formed Bahujan Mahasangh on 15.03.1995. Makharam

Pawar had generated a storm through the Bahujan Mahasangh. He

was a strong fighter and had become famous at that time.

Haribhau Rathod played a great role in spreading the

movement of Bahujan Mahasangh and making it all pervasive.

Nobody shall forget his honesty, dedication and organizing skill

behind strengthening the movement.

Haribhau organized forces along with Makhram Pawar, Nilu

Phule. At that time, reputed reformists like G.R. Khairnar had started

public agitation against corruption. Haribhau joined the agitation. He

organized public addresses and meetings of Shri Khairnar at Akola,

Yawatmal, Daryapur, and Jalgaon. Haribhau has been fighting to

create all pervasive and strong organization of community.

Everybody had objective to ensure that the Banjara Community gets

justice. Haribhau and Makhram Pawar organized programs for

gathering wide support to Bahujan Samaj. Even though they were

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two different persons, both had same object: - to develop community

and lay down strong foundation for the community.

Shri Vasantrao Naik and Shri Sudhakar Naik took untiring

efforts for development of Banjara Community. They brought reforms

in the community. However they felt the need of expediting the

transformation, because transformation should not be for limited

period. It should be permanent. Momentary transformation cannot

give proper direction to community. It was just natural that it needs to

address fundamental issues like organizing society, raise voice

against injustice, to make the community aware of its pride and self-

esteem etc.

“He comes from the boundaries with the ray of hopeLike Sun. He has aim of changing the community for revolution”

Haribhau was strong supporter of transformation. He decided

to commence social service. He became active worker for organising

the community. For ensuring proper unity and organization of the

community, it should have some idol. Every member should recite

name of such idol, founder, main promotor of culture of community

and revolutionary Saint. It was also felt that if two or more members

of Banjara Community come together and greet each other “Jai

Sevalal”, it will go in a long was to unite the society and protect its

culture. With this noble object, Haribhau requested Religious Leader

Ramrao Maharaj to come at Dadar and announced “Jai Sevadal”.

Even today if two Banjara persons meet each other, they greet

each other as “Jai Sevadal”.

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Haribhau used to be very unhappy on seeing extreme poverty

and difficulties faced by them for meeting two ends. He used to think,

why we should live this life of humiliation and insults? Up to when we

will be exploited in the name of caste? He began to feel urge of

doing something to fight against the situation.

Haribhau’s domestic situation was poor, but he was very

confident and firm. He was aware of his situation and obtained

education with great difficulty. He faced lots of hardships. After this,

his efforts and blessings of parents, he got job in MSEB, but he was

not satisfied in the job for long time because he was interested in

serving society.

The expected progress of the community, expected

organization was far away. Haribhau found very difficult to carry on

employment and social service simultaneously. He continued social

work but he realized that it was not possible to fight properly for

Denotified Tribes and Nomadic Tribes and remove injustice on the

society and also to carry on employment. Hence he had two

alternatives, either to carry on employment or to resign.

He faced the dilema. Is it more appropriate to carry on this

employment or to serve the society for reducing hardships of

community? As a result of these thoughts, the stability of

employment was lost. He felt that it was inappropriate for him to

enjoy happily when the community was facing hardship. Hence he

resigned from his job in 1995. This shows greatness of his mind and

love and affection towards Denotified Tribes and Nomadic Tribes.

After resigning, Haribhau took oath of community revolution and

devoted himself to the task.

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Bahujan Samaj was galloping fast in Maharashtra. Haribhau

was free to work for full time, but some chatter box people thought ill

of this sacrifice and said “This is a trivial thing. A person is of some

worth only if he is doing some job, otherwise or he if has resigned

from his job, he is of no use.”

This is a wrong concept in people’s mind. He left the job for

welfare of community, to serve the community, but he learnt that

same community is now inflicting mental torture to him. Haribhau

used to become upset because of these thoughts. Some people in

community began to talk ill about him without understanding his

sacrifice, but Haribhau came out of this. He faced this challenge

bravely. He had studied the mentality of the community thoroughly.

Before resigning, he had understood probable dangers. Haribhau

used to tell that he is now experiencing these.

It is very difficult to give justice to community without joining

politics. The political representation is true indicator of progress of

community. Dr. Ambedkar said “Political power is the master key

with which we can open and every lock.” The society can be taken

ahead only through politics and Haribhau knew this very well. Even

though Haribhau did not have any political back ground or financial

support, Haribhau decided to contest State Assembly Election from

Digras in 1995. However, the people did not accept him as he was

“outsider”. He was defeated in this election.

Haribhau was under severe stress, because he did not have job

and had lost election, but still he continued to serve community.

During this period, his wife Kamalatai supported him very well. She

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helped him to come out of mental stress. Younger brother shashikant

also helped him.

All candidates of Bahujan Mahasangh lost Assembly Election in

1995. Since Haribhau contested election from Digras, intellectual

differences arose. Haribhau left Bahujan Samaj permanently.

Those were stormy days in Haribhau’s life. He did not have

any option than to create an effective forum as a social worker. His

life became unstable. He toyed with idea of taking up employment

again. Some people from the community met Shri Gopinath Munde

to see that Shri Haribhau gets employment. Attempts were made

that he joins a job at Ratnagiri but Haribhau firmly decided not to take

up employment again. He took a firm decision to throw the hat in the

ring for the work of community, no matter what sort of treatment he

receives at the hand of the society.

Haribhau began to ponder on the situation of society. During

this time, Shri Laxman Gaikwad, author of book “Uchalya” had taken

out a morcha “Bombabomb” (shouting and creating noise) on

09.08.1997. Haribhau contributed lion’s share in that morcha.

Haribhau’s supporters participated in morcha in large numbers. As a

result of this event, Shri Gopinath Munde, the then Dy. Chief Minister

was highly impressed. He took note of Haribhau’s work.

An object, an aim gives meaning to life. Life without object,

without aim, is a flower without scent. An aimless person cannot

achieve anything. A person following his aim religiously can transform

his barran life into a garden. However, it requires strong will power.

If you want to show the world that you can do something extra

ordinary, you must have grit, determination, confidance and positive

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will power. You must be always active, work hard, focus on you aim

and concentrate on your object and face the difficulties.

Right from beginning, Haribhau was crazy for achieving his aim.

He was ready to face any difficulties for achieving his aim. He never

deviated from his objective because he had strong will power.

Haribhau never bothered about critism of people while

achieving his objective. His used to think that critism and opposition

are rewards that a capable person gets and he took a giant leap from

zero to big world.

He was honest, loyal to community, clean in his mind. He

planned well and always thought about society only. He used to work

hard with enthusiasm for solving any social issue. Shri Gopinath

Munde took note of this and appointed Haribhau as his additional

personal secretary. This appointment benefited the DNTs and

Nomads.

It is very difficult to achieve success in life without active co-

operation from others. When the iron touches philosopher’s stone, it

becomes gold. The same gold is converted into ornaments and

these ornaments decorate a person.

This is well illustrated by appointment of Haribahu made by

Hon’ble Shri. Gopinath Munde.

People around us are very different from each other. Choosing

a right person out of them is not a job of ordinary person. A genuine

goldsmith is required to identify true gold. Shri Gopinath Munde was

a genuine political goldsmith capable of identifying genuine capable

persons in society. These political goldsmiths supported Banjara

Community.

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After Haribhau was appointed as Additional Personal Secretary

in the office of Shri Gopinath Munde, Haribhau’s life got a entirely

different and important turn.

Haribhau now concentrated fully towards Banjara Kranti Dal.

Strong foundation of social work depends on strong organization

having strong foundations and pressure groups. Haribhau got golden

opportunities to expand the Banjara Kranti Dal. Haribhau took full

advantage of this oppertunity.

PhotoHaribhau is loyal to community. He started attempts to

strengthen his social work. He got support of many dedicated

workers through Banjara Kranti Dal. Many workers from Banjara

Community started work for Banjara Kranti Dal.

Jagatguru Saint Sevalal Maharaj was born in this Denotified

Tribes and Nomadic Tribes. He united this community in one thread

and enriched peculiar culture of this community. Another great leader

of the community Shri Vasantrao Naik contributed to a large extent to

improve the fate and lot of this community. Shri Vasantrao’s death

deprived the community of his support and guidance. It appeared as

if the community was again set to be disorganized, because a feeling

started spreading in community that whether they can survive in this

20th Century which is full of transformation, technology, information

technology etc.

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Haribhau used to feel very sad because of such bad situation of

the community. He started touring for expending his social work. In

the beginning, Banjara Kranti Dal was known only to urban area and

employees, but maximum members of this Denotified Tribes and

Nomadic Tribes reside in dense Jungle and hilly areas. Hence

Haribhau started opening branches of Kranti Dal at vatious places so

that the revolution reaches to maximum people. He went on doing

the work of organization, education, spreading social and politcal

awareness among the members for the purpose of bringing

intellectual revolution in the community by way of spreading the

network BanjaraKranti Dal up to every caravan, pada (small basti),

zuggi (hutments) pal (small shelters) of Denotified Tribes and

Nomadic Tribes. The community started feeling pride that there is

somebody (Shri Haribhau Rathod) to take care and to patronize the

community after Kakasaheb (Kalelkar).

PhotoHaribhau began to feel the urge from bottom of his heart that as

the tradition of doing injustice on the community is still not over, the

community has to raise strong voice aginst the injustice. It is natural

to raise mutiny against the system of the establishment which takes

away all rights of the community.

“Sound of Revolution blowsRevolution of self respect of Denotified Tribes and Nomads

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“Jai Ho Revolution”My brothers and sisters, let us rise, let us takeOath and join the revolution”

He motivated the community to unite and fight against adverse

conditions.

News spread everywhere that Kranti Dal is a fighter social

organization fighting for community of Denotified Tribes and Nomadic

Tribes.

Haribhau was a basically a social worker. He used the Kranti

Dal only for social work. His true object was only that the Banjara

Community should stand firmly on its own and be strong.

He took a “Dhadak Morcha” on 5/1/1998 on Mantralaya,

Mumbai. Nearely 50,000 Banjara’s from all parts of Maharashtra

dressed in their traditional attire participated in this “Dhadak Morcha”

on Mantralaya. This morcha showed his organizational capacity and

strength to the world. The rulers also had to take note of this.

On 5th January of every year, a morcha of banjaras is taken

from Azad Maidan to Mantralaya to invite attention of the government

to the injustice made to the community. Lacs of people from

Denotified Tribes and Nomadic Tribes gather from all states of India

and huge sea of people gathers on Azad Maidan. This morcha gives

strength to Denotified Tribes and Nomadic Tribes to develop

resistance power against injustice, to fight against injustice and to

organize the community.

Many strong workers of Kranti Dal like Devidas Rathod and

various members of Denotified Tribes and Nomadic Tribes have been

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raising their voice from various states under the guidance and

leadership of various Banjara leaders as if it is the battle of their

existence.

These workers simply did not bother about anything for raising

voice against injustice. They were possessed by the aim of

development of community, bringing awareness in community.

Agitation or movement can be for any purpose. Its

effectiveness depends on the leadership and other qualities of the

leader. The leadership of Banjaras has no parallel, no comparison.

The leadership does not have any discrimination or wicked or

crooked motive in their mind.

Haribhau’s nature was transparent. During the course of his

speech when he would get emotional, his eyes would reflect his

anger and fire against the injustice on the community. Whenever he

got emotional due to pathetic situation of the community, ignorance in

the community and its unorganized manner, tears would roll down

from his eyes. One can see intense nature of a social worker

devoted to duty in Haribhau’s behaviuour.

The community makes its livelihood in vicinity of nature, but it

has become listless. It is extremely difficult to organize the

community and have one say. Haribhau was facing biggest problem

of unifying members of community having different points of view.

“Haribhau, a great precious diamond in Denotified Tribesand Nomadic Tribes and semi Nomadic Tribes, madeus aware, knowledgeable. If we all unite,then flowers will bloom and sun will

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rise, driving away darkness.” Haribhau convinced the society about importance of unity.

Regarding educational backwardness of the community, he says,

“Work hard, struggle, face difficulties but learn you must”. For

keeping existence of the society alive in future, we must educate our

children. We cannot get rid of our inertia without education.

Haribhau’s commitment to social work is very strong. Affection

towards social situation is his pet subject. Shri Vasantrao Naik was

his idol. He has been working for creating educational awareness in

the community. His follow up with the government regarding

educational grant and scholarship to students is worth mentioning.

Haribhau spread these valuable thoughts in the community: -

“As a result of lack of education among Denotified Tribes and

Nomadic Tribes, many traditional bad customs and rituals are still in

existence. Blind faith still prevails in community to a large extent.

Due to this, awareness of science, scientific thinking and knowledge

is yet to reach the community. Under these circumstances,

development of the community is not possible. Worshiping humanity

in human being is real worship. It is totally wrong to think that god is

pleased when animals are sacrificed.

“Do whatever works you get strengthen your financial position.

Save money, reduce your expenses and be far away from addictions

and vices”. Our community is still engrossed in illiteracy, blind faith,

indebtedness etc. The community is still far away from development

due to lack of resources for production, means of production,

employment. This situation must change.

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One can see that Haribhau is taking untiring efforts to ensure

that our community comes in the competition and withstands the

competetion.

Many intellectuals supported work done by Haribhau for

ensuring that the Banjara Culture is noted and appreciated at

National level. However, some leaders did not like the flow of

success of Haribhau’s Banjara Kranti Dal and started speaking ill

about him. Despite this, Haribhau continued his work.

An organization “All India Banjara Seva Sangha” was in

operation prior to formation of Banjara Kranti Dal. However, due to

new strong team of Banjara Kranti Dal, Banjara Kranti Dal became

more popular. This created keen competition and difference of

opinion between these two organisations. However, Haribhau kept

the Banjara Kranti Dal intact.

The youth began to feel that Kranti Dal is their own forum.

Haribhau took his decision after careful planning and considering the

probable dangers or probable consequences of the decisions. It is

the need of time that the person who works in society should be

ready to accept brick bats along with flowers. Haribhau has these

virtues. Makhram Pawar, Ranjit Naik, Raju Naik, Amarsingh Tilawat

and other famous workers also started working along with Haribhau

for bringing improvement in Banjara Community.

There were difference of opinion between Haribhau and Seva

Sangh, but their minds were not separate. Ranjit Naik expected that

Haribhau’s movement should give justice to the community and

should take positive steps to unite the community. Ranjit Naik did not

agree with some policies of Haribhau. Similarly he thought that

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Haribhau should not become alone. He wrote a letter to Haribhau

with this and some other purpose on 29.09.1999 explaining his views.

The letter read as under:-

“You have created your identity as a good worker having

positive attitude through your hard work.

“On this ground, we have met you frequently and Discussed many issues with you”“For us this is your true identity and Another identity is of Great leader having exclusive And incredible powers of pulling crowds”

How is it that you have created your identity as a leader of

Banjara community and a thourough gentleman?

We know you as personality giving special contribution to

Banjara movement and social empowerment to Banjaras”.

This is an extract of the letter written by Shri Ranjit Naik to

Haribhau. As the letter is very lengthy, we cannot reproduce it here.

However, this letter was replied by Haribhau. The reply is as follow.

“I received your letter on 29.09.1999. I treat this letter as a

historical document. The issues raised by you in this letter are very

important and are connected with movement of Banjara Community.

I am trying to reply this letter seriously. In a nutshell, I hereby record

that the issues raised by you are not motivated politically but have

been raised in the interest of our community.

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I respect some senior and great persons from Banjara

Community. You are top most among them. You are source of my

inspiration and you are very respectable personality.

When we got introduced in 1982, the dispute Banjara Vs

Vanjara had begun. I saw that you had honestly accepted you

mistake at the time of giving some explanation during the program

conducted at Saloi, Gorai Beach, Mumbai.

The dispute between Banjaras and Vanjaras was sorted out

due to your honest efforts. This is mentioned in the report of Dr.

Wadhwa Committee. This is a historical matter. I have frequently

seen your sympathy towards poor people. I am highly impressed by

you and I have become your fan.

On seeing your passion and organizational skill, I also thought

that you should shoulder the responsibility of All India Banjara Seva

Sangh. Hence during the committee meeting at Delhi in April 1996,

despite your reluctance I opposed Hon’ble Shri Sudhakarrao Naik

and suggested your name and next day morning I met Sudhakar Rao

Naik and tried to convince him honesty that you should get

Chairman’s position.

During that time, existence and foundation of Banjara Kranti Dal

was not strong. Even though issues like Banjara-Vanjara dispute,

question of chhapparband comminity, percentage of reservation,

promotion of back class employees, issue of roster of employees

rehabilitation of earth quake victims, and many other issues were

sorted out under the banner of Banjara Kranti Dal, the Kranti Dal had

not reached the rural area. I tried my level best to sort out these

issues and my community brethren responded very well. The

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movement of Mahasangh through MLA Makharam Pawar and my co-

operation to this movement is certainly an historic event. I am aware

that you were feeling very happy.

I realized from discussions with you, that our parting of ways

has given you lot of pain and unhappiness. I am feeling very

unhappy for the same even today.

However, you are aware that the subsequent events happening

in my life were purely accidental and took place under certain

circumstances.

I honestly accept that after I joined office of Hon’ble Dy. Chief

Minister Gopinathji Munde as additional private secretary, Kranti Dal

has grown by leaps and bounds. However, it is incorrect to say that

Kranti Dal has grown only because I was Additional Private Secretary

to Dy. Chief Minister, because the solid work done by me cannot be

hidden or ignored, even though one may try to do so. Following

things have been accomplished through Banjara Kranti Dal:-

According status of religious place to Poharadevi, creating separate

desk at Mantralaya for Denotified Tribes and Nomadic Tribes,

increasing reservation for Denotified Tribes and Nomadic Tribes from

2.5% to 3%. Sabharwal matter, morchas taken on 5 th January, 1998

and another morcha taken in 1999 and creation of awareness in

community with help of these morchas.

Achievements of Banjara Kranti Dal like handling issues of

victims of earth quake, stopping and preventing the torture of

backward class employees and officers by police by falsely

implicating them in cases without any reason, to publicise injustice

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being done to backward class employees and officers and ensure

that they get justice etc cannot be ignored.

Some people in the community do oppose me. They do not

oppose me openly. Their opposition is hidden and politically

motivated. They oppose me to maintain their existence. It is also

true that they are worried wether I shall turn Banjara Community in

favor of Bhartiya Janata Party. Indian mentality is impressed by

traditional leadership. However, I am not heir to any political family

and hence some people are not ready to accept my leadership and

they shall not be ready to accept it. I am aware of this.

Some people will certainly oppose me even if I do good work

for the community and I am aware of the same. I take my steps only

after studying these things, and try to handle these things by handling

all people by love and affection and nobody opposes to the extent

possible.

The efforts taken by you for rebuilding the Seva Sangha are

definitely praise worthy. I read the principles preached by you and

guidance given by you with utmost care and I felt I am in troubles.

On one hand I could not oppose Seva Sangha. As I found myself in

this situation, I went on attending all programmes arranged for

rebuilding the Sangha. I tried to control my workers during the

programmes organized at Mumbai, Aurangabad and Akola. Last

year, during the meeting organized at Aurangabad for organizing

union of workers, I realized one thing. Some people did not like that I

was praised by some speakers present on Dias. Actually the process

of rebuilding of Seva Sangha had not begun. At that time I realized

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that some people are bound to oppose me in future. Accordingly

some people kept on opposing me.

Under the disguise of Seva Sangha, efforts are being done

systematically to put me down. I remained with you out of love and

affection for you and also with keen desire to ensure that Seva

Sangha should grow, spread throughout India and should also remain

aloof from politics, I am with you and I shall be with you. At times I

have played second fiddle and have swallowed insults, but I am with

you and shall be with you.

At present, Kranti Dal is operational only in Maharashtra but in

future; it can be a PAN Indian organization. At present there is a

suggestion to convert the “Banjara Kranti Dal” into political party or

delete word Banjara and to convert the “Kranti Dal” into political

Party. The suggestion is certainly praiseworthy. However, the

reputation of Kranti Dal should be such that all political parties and

government should be scared of Kranti Dal. The Kranti Dal shall be

operational as a pressure group. It is imperative that the community

shall be politically divided. Nobody can stop it. However, for

ensuring welfare of the community let us try to remain united socially.

Please remove the fear from your mind that I shall fight with

Hon’ble Shri. Makhram Pawar. I respect Shri. Makharam Pawar and

shall continue to do so. There is no reason that we should quarrel

socially. I assure you that we shall take up issues of social wellbeing

of the community and shall work together with him.

Even though you do not have political ambition, some people

advice you from political point of view. You are confused by their

advices. Some people are hatching conspiracy so as to ensure that

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Kranti Dal should not grow, I should not get importantance in Harijan

Community, so they are pulling my leg. Some people are using my

shoulder put their gun and kill Kranti Dal. I honestly advise you to be

aware of them.

I do want to do social work and get political advantage out it. I

also see that the community benefits. I am working with a view to

ensure benefit to the community and there cannot be any difference

of opinion in this respect.

I am of the opinion that social work and politics are

complementary to each other. I believe that if we engage only in

social work, we cannot achieve economic and political progress of the

community. Hence I have to behave according to the situation and I

am going to behave accordingly.

Kranti Dal has achieved fame as a popular organization. There

is a saying in Marathi. “One may try to hide the cock, but it is going to

make noise.” The position is same in case of the organization (Kranti

Dal). Despite any stiff resistance, it is going to rise to fame.

Let us remain united for solving community’s issues. From the

point of view of politics, it is necessary that the community remains

united. In future, it is unlikely that one party can form the government

may be in center or state. Hence I honestly believe that it is

necessary to increase representation of our community in politics as

well as in leadership. My view is clear, my opinion is clear. I am

ready to discuss this issue and find out a way.

With best wishes (letter ends)

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One can see Haribhau’s affection about the movement as a

frank and forthrigh worker. He came across may people who were

trying to see that Haribhau does not get importance / fame / success.

However, it is a fact that Haribhau overcame this idiotic opposition

and did not stop his noble deed of social work. Attempts may be

made to ignore his work, but it is impossible to ignore his contribution

and not to mention his name in constitution of modern community.

Photo

Banjara Culture comprises of rich dialect “Gormati”, typical

attire, celebration of particular festivals and culture, Gorepanchayat,

Nasab, Dhavalo and attractive ornaments and historical heritage.

The culture is independent and is highly reputed.

Banjara Culture guides as to how to live and express oneself in

artistic and cultural manner. Even today we can view the Banjara

Culture in films and TV Serials. However, it is regrettable that this

rich and peculiar culture is being used only as “Fashion Show”. It is

necessary to protect this culture in the time to come.

The attempts made by Haribhau to celebrate important festivals

and occasions like Holi, Teej even in urban area for protecting the

Banjara Culture are commendable. He has been protector of Banjara

Culture and Gorepanchayat.

Photo

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One can see Banjara Culture in rural caravan, nagla, tola, pal

as well as every city.

“Banajara, my communitySelf illuminating star among many stars’Various states, various Padas, but one communitySevalal, Jethala, Samki Mata areour gods; we are brave children of Lakhiya, their deeds are pious and the history is its witnessGorboli is our language, sweeter than AmrutIt has many pearls, many diamonds, and depth of an oceanSevagad and kasara poharasi are our religious placesOur attire is Ati, Chunari, Chudamani, Ghagra.It is beautiful and it beatifies us Our songs of life are melodious,Daff, Thokli, Nagara are our music instruments Sun conquered the darkness and rose from HunakiWoke us from long sleep and made revolutionOur cattle’s graze in the fields Even in barren lands, even in dark, our livesAre happyDisciples flow from various directions and become big crowdTo see and offer prayers to Saint Ramrao(Ref: Vedana)

Haribhau is born in this typical Banjara Community and is great

worshipper of culture. Haribhau telecasted a TV serial “New

Directions” on “Sahyadri” channel for teaching typical skills and art of

this Banjara Culture which expresses studied culture of life through

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“Dhavalo” and lyrics, progress achieved by the community, and also

to present burning problems of the community to the public. This

serial presented true picture of Banjara Community and became very

popular. The serial included lyrics in Gormati language along with

Marathi lyrics. Typical and attractive attire were designed for the

artists in the serial. Haribhau was executive producer and Mandar

Khanvilkar was head of technical aspects of the serial.

The TV serial team visited various places like Yawatmal,

Chalisgaon, Khandesh, Akola etc. and studied the situation (of

Banjaras) located there. A set was erected at Bhoiwada near Vasai

and the shooting of the serial was completed.

Haribhau and Mandar were successful in presenting the plight

of Denotified Tribes and Nomadic Tribes in a heart touching manner

in this serial of 265 episodes.

This serial was being telecasted every Tuesday and

Wednesday at 8.30 P.M, The serial got very good response from the

viewers. However, the community, which was the subject matter of

the serial could not view this serial because of extreme poverty and

lack of attention by Government, the community is far away from

development. When the community does not have one time food,

how they can enjoy less priority matters like TV?

I could not watch the serial because I did not have TV set at my

place.

Had I been able to watch the serial, I would have been

extremely happy and motivated. Watching the serial would have

strengthened in my mind. However, even now I experience the pain

as to how poverty smashes one’s dreams. This TV serial created

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new hopes and enthusiasm in Denotified Tribes and Nomadic Tribes.

It created a deep impression in the community. Haribhau took lot of

efforts for the serial.

Vijay Khavilkar produced on act play “Ganacha Sapan” (Gana’s

dreams) based on story written by Haribhau. This one act play was

heart touching, it won first prize at state level competition. This

success gave boost to ambitious of Vijay Khanvilkar. They decided

to produce a TV Serial on this subject. Since Haribhau belonged to

this community, this task was very easy for him and Vijay Khanvilkar,

Mandar Khanvilkar to present the pains suffered by this community.

This serial was a milestone and an important event in

presenting pains of this community engrossed and bound in Davalo.

Ulka Kulkarni, Radhika Borkar, Mandar Khanvilkar, Upendra Date,

Aradhana Deshpande, Roopa Srisat, Kamlesh Sawant, Ramesh

Padwal and others acted in this serial. This serial was instrumental in

changing situation of Denotified Tribes and Nomadic Tribes. This

serial was very important for Haribhau. He was successful in

achieving very popular and stable position in the community.

PhotoHon’ble Smt. Sonia Gandhi in attire of Banjaran.

Haribhau went on working hard with the object of development

of community, to create awareness in community and to ensure that

the Government pays attention to the community.

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He was emotionally connected with community. When he was

becoming famous as leader through the medium of Kranti Dal, he got

many demands of communities approved from the Government.

However he thinks that considering the pathetic situation of the

community, the economic, political and educational standard of the

community cannot be improved even if such minor demands of

community are approved by the Government. Haribhau thinks that it

is the need of the hour that the community must get concessions and

facilities in center also in the same manner as they have got

concessions in the state. Hence, Haribhau discussed the demand of

inclusion of Denotified Tribes and Nomadic Tribes in either third list or

scheduled Tribes and remove this injustice before justice

Venkatachallya commission during the tenure of the then popular

Prime Minister Shri Atal Bihari Vajapayee.

Photo

Hon’ble Shri Gopinath Munde rendered very good co-operation

to Haribhau to enable him to have firm grip on social work. Politics

and social work are complimentary to each other. Considering the

social work done by Haribhau, many sections in the community

began to feel that Haribhau should contest elections to the

parliament. During the mega convention of DNT’s and Nomads held

at Pandharpur, the then Hob’ble Prime Minister Shri. Atal Bihari

Vajpayeeji praised Haribhu’s work and called him “Karya Samrat

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Banjara Nayak”. There was huge thunder of applauge. This was

respect to and appreciation of his work.

Haribhau was trying to get hold in politics with the help of Shri

Gopinath Munde. Even though Haribhau did not inherit any political

connection, he was entrusted with the responsibility of Yawatmal

Parliamentary constituency. He did not have sufficient financial

resources. He had only one issue “Social Work”. Haribhau contested

the elections as BJP candidate with the help of Gopinath Munde’s

support. Haribhau’s worker worked hard.

The voters elected him on the basis of need of change and his

hard work. He defeated Uttamrao Patil, Congress candidate by huge

margin.

Haribhau’s victory is victory of social work over politics. It is

really great matter that he won the politics on the strength of social

work. Social work is always more important than the politics. Now a

days, the politics has stooped to very low level. It has become game

of casteism, money and political inheritance. Hence it is surprising

that social work should defeat the politics.

Even though Haribhau was elected as Member of Parliament,

he did not forget his social work. Many Members of Parliament (MP)

of Banjara Community have been appointed Ministers prior to

Haribhaus’s election as MP, but Haribhau is the first MP to say “Jay

Sevalal”. His name shall be permanently recorded in the history of

Banjara Community. It is an undisputable truth that Haribhau has

lion’s share in making the Banjaras presence felt at national level.

After the brutal murder of Smt. Indira Gandhi, riots took place in

India. Sikhs were targeted by the riotors. 70% of the victims of these

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riots were Banjaras. Innocent Banjaras were victimized. Haribhau

convinced the Central Government about this serious matter. When

Nanavati commission was disposing this matter, Haribhau came

forward. He made the Government to give special help to the people

who lost their lives in the riots.

Whatever may be the issue, Haribhau shall come forward to

tackle it if it is connected with society, social work.

Haribhau not only fights for his community, but he fights for

issues of other communities also. He does not forget that the issues

may be of DNTs and Nomads, but other communities are equally

concerned with the same.

When Haribhau was MP of BJP, many farmers of Maharashtra,

especially Vidarbha were committing suicides. The farmers were

facing serious issues of indebtedness, barran land, and cruel money

lenders were forcing the farmers to commit suicide.

During that time, BJP-Shivsena had started fight in

Maharashtra against these suicides. Stalwarts from BJP-Shivsena

like Gulabrao Gavande, Divakar Rawate, Ramdas Kadam, Hon’ble

Uddhavaji Thakerey, Hon’ble Gopinath Munde, Hon’ble Nitin

Gadakari, Haribhau Rathod, Mahadev Shivankar, Bhavana Gawali

were fighting for farmers.

Haribhau Rathod and other MPs from Vidharbha met the then

Prime Minister Dr. Manmohan Singh and requested him to waive

loans granted to farmers in Vidarbha.

Haribhau pressed the demand of conversion of route of

“Shakuntala Express”, a train running between Murtujapur and

Yawatmal from Narrow Guage to Broad Gauge. He also pressed the

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demand of starting train services “Wardha-Yawatmal-Digras-

Poharadevi-Nanded” because the people staying in that area did not

have speedy conveyance between Nanded and Nagpur.

Haribhau belonged to carvan and he reached Parliament, but

did not have snob of MP. The worker in his mind was strong and

active. Normally a person forgets history when the situation changes.

He gets engrossed in his future. He behavior changes totally, but this

does not apply to Haribhau. He did not have ego and pride of being

an MP. The pains and suffering of DNTs and Nomads did not allow

him to rest in parliament. He never ignored problems of his

community. When he was MP he gave a memorandum to the then

Prime Minister Dr. Manmohan Singh on behalf of Banjara Kranti Dal

at Delhi. The Memorandum discussed various issues, problems and

demands of DNTs, Nomads and Banjara.

Photo

The demands were:-

1. Third schedule should be prepared for DNTs and Nomads.

2. Banjara (Gormati) language should be included in 8th schedule

of Indian constitution.

3. The students belonging to DNTs and Nomads should be given

scholarship from primary education to higher education.

4. Statue of Lakkisha Banjara, the guru of Banjaras should be

erected in the premises of Parliament.

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Haribhau met the Prime Minister in connection with these

demands. He was accompanied by MPs Ravindra Nayak, Swroop

Singh Nayak, Omprakash Nayak, Charan Singh Nayak.

This news was covered by District edition of news paper daily

Lokmat “Hellow Washim” under the titile “Delegation meets P.M.

under leadership of MP Haribhau Rathod”. Incidently, news of

selection of my poem was printed along with this news on

24.05.2006. My joy knew no bounds.

The established classes have taken undue benefit of instability

of this community, its ignorance and exploited them to the hilt and

deprived them of development and progress. The Banjara

community is large and pervasive and hence its problems are also

large and pervasive. Haribhau felt that unless a forum becomes

available to pressurize the Government about these demands, the

attention of the Government cannot be attracted. This forum can be

used to unite the community and create awareness among the

community members. With this view, Haribhau organised “Banjara

Mahapanchayat” at Delhi. Many leaders from various states, social

workers were present in this Mahapanchayat. The special presence

of Shri Sharad Pawar, the then Union Agriculture Minister was worth

noticing.

Photo Photo

Haribhau Rathod giving Memorandum Shri. Sharad Pawar and

other

to Hon’ble Shri. Sharad Pawar dignitaries on the dias.

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The DNT and Nomad Community have been overcoming

various obstacles. It is living its life away from normal flow of life.

Even then, the community has been facing injustice. The officers and

staff from this community who somehow make two ends meet; also

have to suffer this injustice. It is peculiar that when one injustice is

removed, another is ready to replace it.

One Mr. Vijay Ghogre had filed a petition in Mumbai High Court

against the reservations in promotions to DNTs and Nomads. Hence

the promotions to DNTs and Nomads in class one and two were

stopped. This was a cruel injustice of the community and it was a

clear danger signal that the new generation of the community shall

not be seen in bureaucracy.

If this injustice is not opposed strongly, the future generation

shall not pardon us. Haribhau had lion’s share in the fight against

injustice.

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This community was leading in engaging in gurilla war against

the British Rulers. The British realized that this is a brave and fighting

community and it is opposing them. Hence in the year 1871 they

declared this freedom fighter community as Criminal Caste. This was

motivated by selfishness of the Britishers. Similarly, since the

established people did not want to accept the leadership of this

community, they branded this community as criminal.

Many people from this community have sacrificed their lives

during the freedom struggle with British rulers. However, this

community was not referred to as freedom fighter or patriots. When

Pandit Nehru realized this fact, he repealed the Criminal Act on

31.08.1952 and relieved them from this Draconian Act. Since then

this community is known as Denotified Tribe (DNT).

This community has been deprived of human rights for nearly

81 years. A question arises as to how Dr. Ambedkar forgot to give

justice to this community at the time of drafting the constitution.

Schedules were prepared for Scheduled Castes and Scheduled

Tribes, but no provision or Scheduled list or law was made for DNTs

and Nomads. This is a very painful and sad matter.

Kaka Kalekar committee recommend to enact special program

for educational, economic development and rehabilitation of this

community. This community was not organized; there was no leader

or representative to fight for this community. So instead of

development, this community was ignored.

A commission was constituted on 23.10.2003 for studying this

issue, but it did not submit any report. Hence it was automatically

wound up on 21.11.2004. The situation of DNTs and Nomads went

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from bad to worse and hence it became need of the hour to make

some provisions for them.

The community became united and aware of its rights to some

extent. The psychological condition of a person awaking from sleep it

not certain. Hence the political parties felt that some steps should be

taken for this community. Haribhau was constantly following up the

issues of this community at central level.

UPA Government constituted Renke commission on

14.03.2005. It was possible to ascertain true situation of DNTs and

Nomads through this commission.

Hon’ble Balkrishna Renke, chief of this commission worked

very hard to ascertain the issues and problems of DNTs and

Nomads. He personally visited many caravans, wadi, pal, nagla etc,

studied the situation there of very carefully. When he was thinking

about their welfare and removal of injustice, he found that even in 21st

Century the community is still in deep slumber.

Haribhau who was working hard for this community from his

heart was bound to feel affection for this Renke commission.

Haribhau had reached Parliament from this community. He went on

demanding strongly that the Central Government should take strong

steps for achieving progress of this community.

Haribhau wrote a letter to the then Prime Minister Hon’ble Shri

Manmohan Singh on 18.08.2005. This letter explained the issues

and problems of the community. Haribhau demanded that third list

should be prepared and implemented for DNTs and Nomads for their

progress and development. The DNTs and Nomads should get

reservations on same lines of Scheduled Castes and Scheduled

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Tribes and such other demands were submitted vide this letter. In

addition to this, he aloso wrote a letter dated 22.08.2006 to the then

Minister of Social Justice Hon’ble Smt. Meera Kumar requesting her

to take steps for progress and development of DNTs and Nomads.

Haribhau is not a person who thinks “Now that I have become

MP, my responsibilities are over”. He always took one or the other

step for the progress of the community.

Now Haribhau totally devoted himself for “Renke commission”.

The year 2007-08 was very difficult for Haribhau. He used to

say that if Renke commission’s recommendations are implemented,

then only the community shall survive. It is a question of life and

death of the community, hence it is absolutely necessary to put up a

united fight for this, but it is difficult for them. These feeling used to

create waves in Haribhau’s mind.

Even before Renke commission was constituted, Haribhau was

firm on the demand that third list should be prepared and

implemented for DNTs and Nomads, DNTs and Nomads be given

status of Scheduled Tribes. Haribhau went on following up this

matter with Central Government in respect of these demands.

Time went on. Haribhau was eagerly waiting for

recommendations of Renke commission. At the same time DNT and

Nomad Community numbering in crores was worried about their daily

meals. Their situation was so pitiable that even getting one time food

was very difficult for them. Then how they can think about matters

like Renke commission? Earlier, there life was made miserable by

British Rulers and then by the established class. The life of this

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community had because a graveyard. Then what this community can

do?

Renke commission made a survey of such poor, DNT and

Nomads and submitted and their report on 02.07.2008 to the Central

Government. This report contained many important recommendations

for progress and development of DNTs and Nomads. The

commission urged the Government to accept and implement these

recommendations within six months and grant true life and liberty to

DNTs and Nomads.

Renke commission discharged the responsibility entrusted to it

by the Central Government, but everybody was worried whether the

Central Government accepts and implements its recommendations

us or it meets the same fate as Mandal commission.

Immediately after the Renke commission submitted its interim

report, Haribhau stood firmly in support of the commission.

He met the then President of India Hon’ble Mrs. Pratibha Patil-

Shekhawat on 10.08.2008 along with Saint Ramraoji Maharaj,

religious leader of Banjaras (Shrikshetra Poharadevi), discussed the

issues and problems of Banjaras and submitted detailed

Memorandum to her.

Photo

The then President of India Hon’ble Smt. Pratibha Patil-

Shekhawat and religious Saint Ramraoji Maharaj and Haribhau

Rathod.

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Haribhau humbly requested the then President that the

Government should accept and implement the recommendations of

Renke commission at the earliest. The president promised the

delegation that immediate steps shall be taken to accept the

recommendations of Renke commission. The delegation included

Haribhau Rathod, J.P. Pawar (Delhi), Bheemrao Nayak (Karnataka),

Dayal Singh (Madhya Pradesh) and other leaders.

The population of a community may be very large but if there is

no proper organization, awareness and self respect, the large

population is of no use. Mere large population is of no use. The real

need is that self respecting motivated people should unite for

achieving Social Justice.

It is a fact that when such group of people goes on following up,

pressurizing the Government for its demands, then the administration

becomes aware of their needs.

Haribhaus’s crusade for social justice of the community did not

stop. It became his second nature to fight for community. The DNTs

and Nomads have long back stopped fearing dangers or to back track

or to run away from fighting. The community still protects this virtue.

Haribhau is no exception to this.

With the objective of bringing the DNT and Nomad community

in the main stream, Haribhau arranged a mega convention of DNTs

and Nomads at Azad Maidan, Mumbai on 20.08.2008. He urged

DNTs and Nomads all over India to unite and attend the convention

for pressurizing Government for following just and equitable

demands.

1. The third list should be made applicable to DNTs and Nomads.

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2. There should be separate 10% reservation for DNTs and

Nomads.

3. 25% houses in Indira Awas Schemes should be reserved for

DNTs and Nomads.

4. “Ashram Shalas” (Residential schools) should be opened all

over India for DNTs and Nomads.

5. Colonies should be created in urban areas for DNTs and

Nomads.

6. Poor landless should be given land by government.

7. Separate census of DNTs and Nomads should be done.

Haribhau’s nature is like lotus which stays in mud but still

maintains its clean identity. The nature of a person is valuable. If a

person can win other’s hearts, he can achieve difficult things in life.

Haribhau speaks less but speaks sweet. He is a light house for

DNTs and Nomads.

Since he had lived the life of DNTs and Nomad, he always used

to think about their issues. He started working for implementation of

Renke commission.

He took representatives from DNTs and Nomads from all over

India and staged demonstrations at Jantar Mantar, Delhi on

15.10.2008, for the purpose of supporting Renke commission.

Photo

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Senior Congress leader Ajit Jogi, Shri J.P. Agrawal (Delhi State

President of Congress Party) participated in these demonstrations.

Both leaders supported the agitation of DNTs and Nomads. Hon’ble

Balkrishna Renke, Chairman of the and Laxmanbharn Patani,

member of the commission, also visited the place of staging the

demonstrations. For the first time, thousands of representatives of

various classes of DNTs and Nomads had gathered together for

supporting recommendations of Renke commission. Presence of

community members from Maharashtra, Rajashthan, Madhya

Pradesh, Karnataka, Chhatisgarh, Uttar Pradesh, Delhi, Hariyana,

Panjab and Himachal Pradesh proved organization and self-respect

of the community.

“The great noise of Denotified Tribes, NomadicTribes and semi Nomadic Tribes, staying in Valleys, deep woods, living desperately and verypoor life was thundering loudlyin national capital demanding justice.”

The fact is that only those having strong political will can

survive with self respect. The community needs a leader fighting

legally. Haribhau created necessary political and social atmosphere

for supporting Renke commission. He befriended all MPs from other

communities as well and planned to strengthen the fight. Leaders

from all parties began to feel that the situation of DNTs and Nomads

is really serious. Haribhau convinced many MPs for supporting Renke

commission. All party MPs staged Dharna-demonstration near statue

of Mahatma Gandhi in the premises of Parliament with a demand that

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the recommendations of Renke commission be implemented

immediately.

Photo

Shri Haribhau Rathod, Central Minister of State Shri. Manikrao

Hdlya Gabit, MP Vijay Darda (Congress), MP Trilochan Singh (BJP),

MP Devidas Pingle (NCP), MP Eknath Gaikwad, MP Bapu Hari

Chaure, MP Damu Shingada participated in the demonstration.

People started discussing that Haribhau is working hard for welfare of

DNTs and Nomads. The echo of this huge demonstation of Delhi

was heard in Sahyadri. These demonstrations were creating

awareness among DNTs and Nomads and also within the

Government. Haribhau had lion’s share in these developments.

Haribhau presented the case of DNTs and Nomads in

parliament very strongly and emphatically. For the first time, MPs

were coming to know the horrible position of, and torture, insults

faced by the DNTs and Nomads. Haribhau’s speeches in Parliament

used to be sensitive.

While tabling a thoughtful resolution, he said “there are lists for

Scheduled Castes and Scheduled Tribes in constitution. Similarly

there should be list for DNTs and Nomads. This can be done even

by executive order. When Mandal commission was made applicable,

no approval of the Parliament was taken. It was made applicable by

executive order. In the same way Renke commission should be

made applicable by executive order. Let the government make any

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schemes it wants to. I think, this decision should be taken before the

general elections.

Haribhau was very serious while expressing his opinion,

because the parliamentary elections were very close. The plight of

DNTs and Nomads was being discussed in Parliament for the first

time. Renke commission had made 76 recommendations. These

were categorized in 13 different classes. The supporters of Renke

commission expressed opinion that provisions should be made about

identity card, housing, ration card, land, education and safety for

DNTs and Nomads.

Haribhau says “The DNTs and Nomads are the propagandists

of original culture of India. This community has enriched the Indian

culture, but now the community is thrown out of town. It is living life

of neglected and deprived community. We have to take steps to

enrich their life and develop them”.

A question arose “The DNTs and Nomads are constantly on the

move. They stay out of village/town. Then how we can make

arrangements for them?” In this respect, the then Minister for Social

Justice said, “We have to bring all people in mainstream. We will not

make anybody reside out of town/village, we will give them

employment, vocational training. We will make arrangements for

their assets generation, their security. These arrangements shall be

done for all DNTs and Nomadic and semi-nomadic Tribes. We may

call them illiterate or uneducated but they are learned from generation

to generation. They have earned great knowledge of agriculture,

music, dance and many other aspects of life. We do not want to lose 64

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all. We cannot dismiss that it is nothing. If we do this, we will be

doing same thing what britishers have done. This is a bring treasure.

We must conduct research over this and protect their culture”.

The enthusiasm and energy with which Haribhau was urging

the people to support Renke commission, he presented the issues of

DNTs and Nomads to the people with the same energy and

enthusiasm. He did not withdraw his resolution about Renke

commission until he got concrete promise, because he felt that it is

not possible to predict whether he will win next election. Hence it was

his keen internal desire that Renke commission is implemented

during his tenure as M.P. He has said so in Parliament.

Renke commission is issue of life and death of 14-15 Crore

DNTs and Nomads, and then it will be discussed all the way. There

is no doubt about that.

Many leaders and workers were united on giving a fight under

the leadership of Haribhau for supporting Renke commission.

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Some workers, thinkers, leaders, organization, institution, were

creating public awareness on their level in their field. During this

period I (Eknath Pawar) published many articles about Renke

commission. All these people were working hard for Renke

commission. However, it was a sad fact that authors and writers like

Laxman Mane opposed implementation of the recommendations of

Renke commission. This simply cannot be justified. Haribhau

launched a scathing attack on the opposition made by Laxman Mane,

author of the book “Upra”. Many workers from DNTs and Nomads

like Ramji Ade, Amar Rathod also protested this opposition to Renke

commission. Protests were also lodged in Yawatmal, Akola, Washim,

Nagpur districts with request that action should be taken against

Laxman Mane. Memoranda were given to Tahsildars and District

Collectors.

Opposition to Renke commission means opposition to crores

of DNTs and Nomads. Haribhau was trying his level best to ensure

that people even at the lower most strata of the society should learn

about Renke commission. Days were passing. Every day was

bringing up new awareness, new challenges. Haribhau always gave

preference to community than to himself. He was ready to come to

any level for implementation of Renke commission.

During this period, the country went through political upheaval.

During this, Manamohan Singh government was in troubles.

Opposition parties tabled “No confidence” motion against the

Manmohan Singh Government. Every party was trying hard to prove

its strength.

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During this period, Haribhau was extremely confused. What

decision he should take? How he should take the decision? So

many, questions and issues were bothering his mind. The day of

tabling no confidence motion against Manamohan Singh Government

arrived. The ruling party and opposition parties were ready for the

issue. Haribhau was facing dilemma. In whose favor should he

vote? He wanted to take advice of his political guru. He had troubles

at both ends.

Ultimately he clarified his position “I hope that ruling party

Congress Government shall implement Renke commission and

hence I am voting for them”. He was criticized for voting against BJP.

The BJP workers, especially in Yawatmal district strongly protested

against his decision. Various types of arguments were being put up.

Haribhau faced this storm bravely. He defeated the opposition,

swallowed insults, and sorrow and again came forward.

After this political upheaval, once Shri Lalu Prasad Yadav had

come to Yawatmal for some function. He said “Now look, Haribhau

has become martyr to save Manamohan Singh Government. During

that time, it was being discussed that he has taken this decision very

bravely with the hope that Congress shall implement Renke

commission.

The political climate was warming up. The people felt that

Haribhau did not want that his community suffers due to non-

implementation of Renke commission report, hence he took this

decision.

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Haribhau started an agitation from 05.12.2008 in support of

Renke commission with the purpose that the demands of his

community should not be neglected. 5th December is a very

important and respectful day in the history of the DNT and Nomadic

Community because; this was the day when Vasantrao Naik, the

leader of development of modern Maharashtra, leader of green

revolution became Chief Minister of Mharashtra.

This day is also observed as “Sankalp Din” (day of decision) by

DNTs and Nomads. Haribhau started his agitation for Renke

commission from this date. He did not have objective of showing his

political power behind this agitation. The only object was that people

should come to know the importance of Renke commission.

The program was arranged in Ansuya Hall (on Amravati Road).

I went to the hall along with my friend. Haribhau was speaking. After

the program was over, I went to meet him at Ravi Bhavan in the

night. After some discussion, I met Laxman Gaikwad, author of

“Uchlya” and Hon’ble Balkrishna Renke (Chief, Renke commission).

Photo

My book “Vedana” (collection of poems) was to be published on

25th December. I took remark of Shri Laxman Gaikwad on the book.

It was about 12.00 in night.

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Many readers read my articles supporting Renke commission

published in various newspapers. I got very good response from

them.

Renke sir was listening to my discussions with Laxman

Gaikwad, author of “Uchlya”. I felt he must be thinking about future of

the DNT and Nomad class. I expressed my respect for Renke sir and

Haribhau. I was impressed and motivated by their work.

The agitation was to continue till 5th January 2009. Haribhau

had lot of responsibility. He concentrated only on the agitation. He

staged the agitation throughout Maharashtra and it concluded it on

Shivaji Park, Mumbai. Thousands of members of DNTs and Nomads

had gathered in Mumbai in support of Renke commission.

Haribhau stood there like a light house.

Photo

The then Maharashtra Chief Minister Ashokrao Chavan,

Congress President Manekrao Thkerey MP, Ramdas Athavale, and

other dignitaries were present at the conclusion ceremony and grand

rally of DNTs and Nomads.

Haribhau’s struggle and work for Renke commission is really

great and laudable.

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The DNTs and Nomads somehow stay in hilly areas and are

spread all over thick forest. They are worried as to how to make two

ends meet. This is their complication. How can they be concerned

about Renke commission, third list, and why? How they will

understand? Reply to all these questions is Haribhau Rathod.

Haribhau slogged day and night to inform people about Renke

commission and convinced them about its importance. All DNT and

Nomads supported him for implementation of Renke commission.

This shows Haribhau’s popularity and his empathy towards the

community.

Photo

Haribhau created world out of nothing. He had a fixed aim and

he has been struggling, slogging, working hard. He is committed to

social cause. He is born in Banjara Community but he never thought

that this fellow is Shepherd, this is Dombari, this is Patharwat (stone

crusher) etc.

Haribhau takes all people along with himself. He has never

thought in terms of castes and castism. In this new era of Information

Technology and Modern Technology, everybody is focusing on

himself and is selfish. Nobody is bothered about the society.

However there are very few exceptions to this.

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Banjara is a typical and traditional, characteristic community.

However, today the situation is against the community. One cannot

see proper progress up to expectation in caravan, pada, pal, tola

(colony). The children of the DNTs and Nomads are far away from

education. They are forced to become child labor. They do not like

education. They always face problems of feeding themselves and of

social security. Haribhau studied the community standing in such

poor state and tried hard to bring improvement in their plight. He tried

to install self esteem in their minds by bringing in changes.

His shrewd nature in politics along with his social work is as

unique as

glow-worm blinking in dark and as unique as phynix bird which rises

from ashes. He began from a small caravan and reached Parliament,

because of his hard work in social field. He has tolerant nature and

unique ability to focus on his goal.

His behaviour as an ordinary person and an MP is same. He

does not have iota of ego, but he faces odds and dangers of life very

bravely and tactfully. This is a result of his upbringing in neglected

basti of DNTs and Nomads. He got this training right from childhood.

People sent him to the Parliament as their trusted

representative. He never betrayed them. There are some MPs,

MLAs etc who always disrupt the proceedings in the house, there are

others who never open their mouth, but there are some who fight

hard for issues of the people. If we have to strengthen democracy,

the people’s representatives must observe code of conduct in the

Parliament/Assemblies/Councils. The people’s representative must 71

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be a person working hard for people. He must work for progress of

the weaker sectors so as to bring them along with the developed

segment of the society. This is the need of the hour.

The peoples’ representative must be of sensitive mind,

ambitious, having multiple skills. They must reach to the bottom most

strata of the society. Such representatives become very dear to the

public. There are many such representatives e.g. Rajiv Gandhi, Jyoti

Basu, N.T. Ramarao, Promod Mahajan, Yashawantrao Chavan etc.

The void caused by their death is still felt. Their work continuously

gives new energy to us to live.

Haribhau never created any chaos in Parliament, but he always

presented his say firmly and properly, may be about Renke

commission or his constituency. His work in Parliament as per P.R.

Legislative research is as under.

Haribhau Rathod

Resigned on 05.01.2009

Constituency : Yawatmal

Party : Bhartiya Janata Party (BJP)Participation in discussion : 90

Legislative discussions : 24Non legislative discussions : 66Local matters : 17

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Private bills tabled : 2Question asked : 353Presence : 217 (out of 322) i.e. 67%

His work is praise worthy, especially his contribution to

discussions in legislative and non legislative matters. Right from his

youth, he is obessed by aim of developing his community. He had

worked hard to get a job, but he quit that job. Same thing was

repeated when he took the decision to join Congress party. He firmly

believed that Congress will implement Renke commission. Then he

took all concerned people in confidence and joined Congress Party

officially.

Photo

On Dias: – Hon’ble Shri. Janardan Dwivedi, Hon’ble Jayanti

Natarajan,

Hon’ble Oscar Fernandes and Haribhau Rathod.

Haribhau faced a big challenge of adjusting with new workers of

Congress Party after he quit BJP and joined Congress, but he

effectively managed this task with the help of his “Unit Plan Factor”

and made his life easy in congress Party.

15th Parliamentary Elections were announced. Everybody

started working. The Parliamentary constituencies were reconstituted

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as per recommendations of Parisiman commission. Many people got

worried because of the reconstitution. Haribhau’s Yawatmal

constituency was reconstituted as Yawatmal-Washim constituency.

Majority of the voters in this constituency belong to Banjara

Community. Similarly there is large population of Kunbi, Adivasi

(Tribal) and Muslims in this constituency.

There was competition between Haribhau and Uttamrao Patil

for candidature of Congress Party. However, based on the mind set

of Community and help rendered by Haribhau in saving the Congress

Government at the time of No-confidence motion, Haribhau got the

candidature of Congress Party for 15th Parliamentary Elections.

Vilasrao Deshmukh, Ahmed Patel and Manekrao Thakrey helped him

in this task.

Haribhau’s opponents in the Congress party became very

active. Haribhau approached the voters on the point of his social

work and development. He utilized his full strength.

Hon’ble Sonia Gandhi, Shivaraj Patil, Ashokrao Chavan come

to Yawatmal for Haribhau’s election rally’s. Haribhau worked day and

night. He fell sick but his workers were slogging.

It is extremely difficult to say how and why the times will

change. Similarly, it is very difficult to predict the changes in politics.

The changes do not need any reason and hence it is called as

politics. Haribhau was leading in the beginning, but subsequently

trailed back and ultimately Shivsena Candidate Bhavan Gawali-Surve

won the election.

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Once this news reached the caravan, there was sadness

everywhere. He was the only leader at national level struggling for

the community. The community lost its hopes. However, Congress

won the elections and formed Government. When Haribhau was BJP

MP, BJP was not in power. When he lost the election, Congress

came in power.

One has to accept loss, failure and unhappiness in war, politics

and love. Even though Haribhau had vote bank of his community and

concept of “Aam Admi” of Congress, Haribhau lost the election

because of his opponents within Congress party.

Haribhau swalloed the defeat, he forgot the wounds and again

became active in social work. Basically he is social worker so it is not

possible that he will be fed up of social work. Along with social work,

he joined the organizational work of Congress Party. He did his

politics as a disciplined soldier of the party. He did have the pitiable

situation of DNTs and Nomads at his heart. He did not lose that fire.

He continued his discussions with senior leaders for

implementing the recommendations of Renke commission. He

started getting settled in Congress party as a party worker. At that

time, Rahul brigade was putting emphasis on youth leadership.

Congress organized many functions for involving Youth. A program

for guiding the youth was organized at Nagpur. Haribhau participated

in that program.

Congress party Secretary General and Ex Minister Mr. Oscar

Fernandez was present at the function. He said “youth are future of

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India and in future, they will lead India”. This program was organized

at Hotel Airport Center Point. It was attended by Mr. Oscar

Fernandez, Haribhau Rathod, Jay Prakash Gupta and MLA Nilesh

Parvekar.

The work load of party work and social work of community was

increasing and it started affecting Haribhau’s health, but he

considered all these matters as trivial and gave importance to the

work and his aim. He also had responsibility of organizing and

expanding Kranti Dal beyond Maharashtra. He went on working hard

to expand this national level organization more and more. Haribhau

began to be known for fighting for demands of DNTs and Nomads

along with demand of Banjaras. He felt that let it be any state, the

community is same, and so he fought for DNT and Nomad brothers.

However, he never ignored his caravan.

He used to urge them through his speech “My brothers and

sisters who are staying in caravan, pal, tola, live with self respect.

Give proper education to your children. Make them self sufficient.

Unite and fight for your rights. Do not waste your power by internal

fighting.”

He used to try hard for pulling crowds. He treats the party

workers with due respect because he thinks that it is his duty to do

so. He is well known in the society. As he does social work along

with Politics, he has contacts with important leaders.

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In one program, he was speaking with Y.S.R. Reddi, but

Haribhau did not forget to discuss issues of DNTs and Nomads in

Andhra Pradesh.

Photo

The Banjaras in Andhra Pradesh come to Poharadevi with

great faith. Andhra Pradesh is birth place of Jagatguru Saint Sevalal

Maharaj, a great religious leader of Banjaras. Haribhau feels that

Banjaras in other states should have love, affection and respect for

Banjaras in Andhra.

Time is ruthless. It does not spare anybody. Andhra’s popular

Chief Minister Shri Y.S.R. Reddi expired in a plane crash. Haribhau’s

meeting with him was the last meeting. A great void was caused due

to death of Y.S.R Reddi. Haribhau felt very sad.

15th Parliamentary Elections were over. Government started its

work. New issues and problems started to crop up. Old questions

and issues remained pending. A question arose, that in absence of

Haribhau, who will raise the issue of DNTs and Nomads in

Parliament. There is nobody in Parliament to support Renke

commission.

At the time of preparing the constitution, there was not a single

representative of DNTs and Nomads, and hence they remained

deprived of justice. They had to live as a criminal tribe. Many 77

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decades have lapsed, but the caravan, vada, tol, pal of DNTs and

Nomads have not reaped any benefit of freedom. One of the reasons

for this is that there is no representative of this community. If the

community wants to get its due benefits, it must send its

representatives to Legislative Assembly – Parliament, Zilla Parishad

in as many numbers as possible, because the wearer of the shoe

feels the pinch. Today every caravan, pal, tola, pada should unite

and start all pervasive agitation, but should not pull each other’s legs.

Whosoever is progressing, let him progress. The well being of the

society lies there.

If everybody pays attention to this, our society will certainly

come up as a powerful community. I (Haribhau) am trying my level

best to unite the community, but unfortunately efforts are being done

to split the community. However, considering the need of existence

of the community in future, the community should be united. Till

recent times, the community was united as a gang. The caravan did

not take any step without the order of the leader. Even today, Gor

Panchyat should be respected; advice of Nayak Secretary should be

taken. We have to save community from future danger and hence

everybody should participate in building up the society. Today we are

see are different picture. Even though the community is big, the

elected representatives are only one or two.

Everybody is pulling leg of each other. A gormati person is enemy of other gormati

Haribhau was expressing his thoughts in this manner. He was

upset. He was speaking about society with great sympathy. He 78

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expressed his frustration about what will happen with our community.

He wiped his sweat and kept quite for some time.

Haribhau’s social contribution and hard work for the cause of

community are certainly praise worthy.

Some people think “Now I am elected, all questions are over”,

but Haribhau was not one of such people. The Renke commission

issue was still making him uneasy. He had firmly decided to continue

his fight till the Government accepts his demands.

There are 313 DNTs in 15 states and many small sub-castes,

sub-communities are disbursed throughout various states, Banjaras,

Aheria, Bhil, Bavariya, Mallah, Dhangar (Shephard), Paradhi (people

killing birds), Gosavi, Kaikadi, Chhara, Bajania, Turi, Gadalia,

Charan, Barar, Bauria, Baldia, Kanjar, Pasia, Kahar, Jogi, Sapera,

Madari, Brijawasi, Bedar, Gadilohar, Kapadia, Ottari, Ramoshi,

Tirmal, Bijoria, Kathodi, Vaghori, Gangaputra, Nath, Garo, Sansi,

Lodh, Kanmailiya, Patharvat (people breaking stones), Kollwati,

Bhairadi etc. are some of the 400 sub-castes, communities coming

under DNTs and Nomads.

Haribhau continued his fight for ensuring that recommendation

of Renke commission are made applicable to these communities

numbering about 10-15 Crores. He took out a procession on

05.01.2010 at Jantar Mantar, Delhi.

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Photo

During the press conference held on 04.01.2010, Haribhau

informed that Hon’ble Digvijay Singh, Hon’ble Oscar Fernandez,

Hon’ble Dr. Bhalchandra Mungekar, Hon’ble Balkrishna Renke and

other dignitaries shall guide the attendees in the procession

scheduled on 05.01.2010. The general feeling in the processions

was that there should be improvement in social condition of the DNTs

and Nomads, and reservation is necessary for that purpose, and to

active this community must be united. The attendees comprised of

community members in large numbers coming from Hariyana, Delhi,

Karnataka, Punjab, Rajasthan, Andhra Pradesh, Shri Jagir Singh

Baratia (all India Gor rajput Sabha), Shri. Indrajit Baljyot (A.I.G.R.

Sabha), Krishnadeep Singh, Dr. Darshansingh Baljyot, Harprit Singh

and other office bearer had joined Haribhau in the rally to support the

cause of Renke Commssion. These were examples of unity of

community and its commitments.

Times have changed, new technology has arrived. Developed

communities are turning global. The religions institutions are getting

donations in Crores. The people who earlier had only two-wheelers

are now moving in four wheelers like Scorpio, Vaganor etc. Numbers

of towers are being constructed.

However the plight of DNTs and Nomads is still horrible. Even

then nobody feels pity for them. The industrialist, rich people donate

crores of rupees gold to temples at Shegav, Shirdi but these

communities are deprived of food, clothes, shelter and other needs of

life. Even though they are alive, their living is as good as dead. 80

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Nobody feels it. Only thing people feel is the art, skill and culture of

community and that too only as “Fashion Show”! That is all.

The position of DNTs and Nomads is slightly better in

progressive state of Maharashtra. However, compared to the needs

of time the political, economic, educational and cultural

representation of the community is negligible.

Haribhau feels this constantly. The pains and sufferings of this

community do not let him keep quite. His only wish is to fight for the

community till death.

Haribhau says “our community should be motivated by unity.

The educated class, those in employment should pay attention to the

community and should try to make positive changes in the

community. Everybody owes something to the community. This

debt can be repaid by doing something for the community.”

Haribhau decided that instead of finding time for family from

social work, he should treat society as his family and work for it. He

went on meeting workers, work as per policy and objective of the

party and then finding time for his hobbies depending on availability

of time, however his struggle for Renke commission did not stop.

Renke commission had made very important suggestions for

DNTs and Nomads. Haribhau realized that time is passing, Renke

commission is being ignored and hence he met Sonia Gandhi on

15.05.2010 at Delhi. He urged her to take some steps for

implementation of Renke commission and also for welfare of DNTs

and Nomads.

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Photo

He was accompanied by Shivajirao Moghe, Minister of Social

Justice of Maharashtra and Ram Ade. “Eknath, I met Sonia Gandhi

in Delhi and spoke to her”. Haribhau gave this good news to me on

phone. It was obvious that he was very happy. It is necessary that

Sonia Gandhi also should take the matter as seriously as Haribhau

takes it.

Haribhau was firm on the hope that one day or the other

Government will accept their demands. Now many organizations and

workers also joined Haribhu in the crusade for Renke commission.

Shri Balkrishna Renke started to organize programs for creating

awareness in the society through his organization “Lokdhara”. Many

small-big organizations also joined this crusade. They were

concentrating on unity of community, once we were talking at his

residence he said, “DNTs and Nomads Community is large in

numbers, but is miniscule in organization and self sufficiency. Many

castes and communities do not have shelter, voting cards, resources

of living that’s why I (Haribhau) am demanding caste wise census.

There are many who take undue benefit of problems and issues of

poor people, but there are very few who give them their proper dues.

Some people in the community are educated, but they have forgotten

the community in the glamour of their wealth. Nobody is bothered

about the community. Everybody has become selfish, but nobody is

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bothered about the signals indicating that the future generation is

going to dogs. This is the tragedy of the community”.

Haribhua is expressing all these feelings. He became sad. I

felt very bad.

Haribhau is more of a social worker than a politician. He joined

politics only for society. Though social work and polices are two

sides of same coin, Haribhau was more of a social worker. He had

seen pains and sufferings very closely, then how could be forgetting

them?

There are various types of people in society; they are different

from each other. So we cannot favor a particular person totally.

Many factors are responsible for this. It is true that Haribhau is

working hard for society. He is a leader committed to community on

national level. Even then criticism is levied on his work or personality.

This is typical of Indian Culture. There are some people who always

pull legs of those who are progressing, this is crab mentality.

Haribhau never bothered about such minor matters. Opposition

and criticism is acknowledgement of a hardworking and capable man

and are more important than awards or rewards.

Haribhau was of the opinion that the community should

progress and nobody should be deprived of his dues. He started

constructive struggle for community. He said that “I think that the

DNTs and Nomads shall get liberty in true sense, only if Renke

commission’s recommendations are implemented. Haribhau’s words

are motivating factors for youth. He says that we should concentrate

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on social work than politics. Social work enables us to repay our

social debt. A social worker can, one day be successful in politics. A

person, who does not have tradition of politics in his family, cannot

become successful in today’s politics. One can get lot of happiness

and respect of special type through social work. Today’s Youth

should not ignore social work. We can strengthen our position

through social work and at the same time development of community

goes on. These matters are significant in politics. Hence the Youth

should come forwards for social work. This way Haribhau guides the

Youth. It is a pleasant surprise that in the period of breaking news,

we can hear the news of Haribhau’s efforts for implementation of

recommendation of Renke commission. So many scams came to

light; people began to see that the ruling party and the opposition

have begun to fight with each other.

As a result, important issues, pending issues did not come to

attention of the people. Many years have lapsed after the submission

of Renke commission report, but nobody has time to pay attention to

the same.

When the Government is facing new problems before the

pending issues are sorted out, what can be done? This is a matter of

grave concern. The position of Renke commission which is hope of

15 Crores DNTs and Nomad people is worse than Mandal

commission. The government is not taking any action. Haribhau

used to be upset because of this. Haribhau once again staged

demonstrations at Delhi on 09.11.2010 for reminding the Government

about these issues.

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Photo

During this agitation, Haribhau told Shri Mukul Vasnik, Union

Minister of Social Justice that ignoring Renke commission any more

shall be death-nail for DNTs and Nomads.

Shri Vasanik promised Haribhau, “DNTs and Nomads shall get

concessions and facilities in Center also. The Central Government

shall consider the recommendations of Renke commission seriously”.

Baldeo Raj from Punjab, Mansing Banjara from Rajasthan and other

leaders from Uttar Pradesh, Delhi, Andhra Pradesh and Maharashtra

were present in November agitation.

The agitation for implementation of Renke commission is still

not over. It shall still go on, because it is a real manifesto for freedom

of DNTs and Nomads. Many decades have passed after our country

has got independence. Many concepts like India Shining, India

Vision, India 20-20, Global India etc came and gone but the liberty is

far away from DNTs and Nomads. They were branded Criminal

castes because they opposed the British rulers. They sacrificed for

India, but it is ignored. DNTs and Nomads feel that at least they

should be give opportunity to live in this democracy.

Only Renke commission can take DNTs and Nomads out of the

educational, economic, cultural and political backwardness. Renke

commission report has been prepared after very careful study and

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analysis. However, the recommendations are being ignored.

Ignoring this report shall push the future generation of DNTs and

Nomads in Dark. Leaders from every party should take Renke

commission seriously. For how many more days the DNTs and

Nomads shall be kept in this situation? It is need of the time that

everybody comes forward for implementation of the

recommendations of Renke commission.

Haribhau tops the list of those who are working hard for DNTs

and Nomads. Haribhau is real diamond who argued in Parliament for

Renke commission, took morchas to Delhi and staged demonstration

in Delhi and is trying to organize the community in India.

Haribhau’s courage went on increasing. Normally when

elections are over, all these things are forgotten, but how Haribhau

can forget the community? He is more interested in social work than

politics. Basically he is a true worker. This is a character of true

leader. If one ceases to be a worker, he becomes living dead.

Hence for the benefit of the society the worker in the person must

remain alive.

Haribhau was a national leader fighting not only for DNTs and

Nomads in Maharashtra, but for all over India. Hence he was

unanimously elected as president of DNTs and Nomads

Mahasangha. Haribhau always meets senior leaders and important

Government departmental officers for any matter including Renke

commission. He always used to speak to me about the event

whether he is in Delhi or anywhere else. I saw him as a true human

being rather than a social worker or a politician. The true human 86

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being in his life was aware, active and kicking in this selfish world.

He never had ego.

Today the situation is very bad. An ordinary “Ward Member”

ignores others when he wins election. He ignores our greetings. He

does not reply phone calls. Now a days an office bearer pretends as

if he is going to Mantralaya even if he is going to Taluka place. The

additction of power is worse than the addiction of whiskey. It can be

useful and harmful. It depends on moral values and commitment of

the person concerned.

Haribhau’s phone is active 24x7. I have experienced that

whenever you phone him, he replies the phone call. Once he phoned

me at 11.30 in night. Couple of times, I received his phone at 4-4.30

in night. Normally at this time a person is in deep sleep, but some

people are awake even at this time. One is book lovers, who keep on

reading good books or a writer or a thinker. The people of this type

remain awake so that they can guide others to go to light from

darkness. Haribhau was the first person I saw who is available for

fellow community brothers, for workers on telephone and would be in

touch with then whenever possible.

In this modern age, people are changing in a faster manner.

New events take place every day. New problems, solutions, new

issues, new concepts are ruling the society. Since 2010, the issue of

black money is getting move importance. Hon’ble Chief Minister

Sudhakar Naik had taken strong steps to eradicate corruption in

Maharashtra. He was knows as a strict discipliner, having firm grip

on administration. 87

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He was the first Chief Minister to take steps to eradicate

corruption. However, he had to step down because of this good

deed. One could not image that such dirty politics shall be played in

Maharashtra. Sudhakar Naik’s quilting the position of Chief Minister

is very unfortunate. There was a news item stating that Sr. Social

Worker and crusader for action against corruption Shri. Anna Hazare

had once praised Sudhakarrao Naik for his crusade against

corruption.

Today not only Maharashtra, but entire India is gripped by

corruption. The morality is going down and down day by day. Unless

the morality is clear and clean, eradication of corruption is impossible.

Anna Hazare had started agitation for Janlokpal Bill. Entire nation

was shouting “Anna, Anna”. Every channel was showing Anna.

The public was viewing the discussion, “whether Janalokpal bill

is beyond the Parliamentary system? Who is superior, Parliament or

Anna’s core team? Even then those who could take undue benefit of

there were taking, sufferers were suffering. Nobody was bothered

that there are Crores of people in India who are deprived of food,

water, shelter, health, education etc. 15 Crores of DNTs and

Nomads in India were not bothered “India’s Lokpal or Anna’s Lokpal”

because despite the lapse of 64 years after independence, many

groups are out of social flow. Their life is still in dark. The media

world and leaders were working on the issue of corruption, but these

people did not know the object poverty, horrible living, open

exploitation of DNTs and Nomads. Whether they were turning

Nelson’s eye to these things? So many questions are bothering.

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This community is deprived of justice since thousands of years, but

nobody bothers about it. It is a special thing that majority of people

stood against corruption for the first time.

During this period, a big program of death anniversary of Shri

Vasantrao Naik, a great leader of Maharashtra was organized at Smt.

Poornachandra Booty Hall of R.T.M. Nagpur University, Nagpur. At

that time Dr. Pravin Pawar had put up large hoardings of Shri Naik at

prominent places in Nagpur. Shri Haribhau Rathod was Chairman of

the function, and Shri. Balkrishna Renke and Archana Dehankar

(Mayor, Nagpur Metro Politian Council) were Chief Guests. Haribhau

told me on the previous night of the function to attend the function.

The hall was packed to the capacity. Haribhau was speaking with

Archana. He was enquiring with her whether some premises or land

in Nagpur can be made available for the community or whether any

benefit can be given to the community by Nagpur M.C. During his

speech, Shri Renke told some memories about Vasantrao Naik and

was imparting energy among the attendees.

He said “Vasantrao Naik proved that even though we are DNTs

and Nomads, we have the capacity to give stable Government. We

have to bring another Vasantrao Naik”. There was thunder of

clapping. At that time Haribhau was sitting on Dias and he looked

serious. He might be thinking about internal and external conspiracy

against the community, irresponsible people splitting the community

drifting new generations and depressing situation of the society. He

did not see any hope of another Vasantrao Naik emerging out of the

situation. Here he was sad.

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Balkrishna Renke was expressing his views on various social

issues. He spoke about ancient prosperity and bravery of DNTs and

nomads. He said that now the DNTs and Nomads should take lead

for grabbing power. This Banjara Community has ability to grab the

power.

Renke did not forget to mention the untiring efforts being made

by Haribhau for uniting the community at national level. He stated

that 666 sub-castes of DNTs and Nomads should take a cue from the

work and thoughts of Vasantrao Naik, keep the community united and

try hard for increasing political representation.

Haribhau’s speech started. I saw for the first time that he was

connecting with the attendees through his speech. He was

conclusively answering the question put up by the attendees.

Compared to his increasing age, his enthusiasm of a worker was

remarkable, but he was not forgetting the pains of caravan, pal even

thought he was expressing his concern for future of community at

national level. His expectation that the caravan should become global

was evident from his speech. Majority of the attendees were young.

So Haribhau explained him the basics of social movements. He told

an important but funny incidence in his life. He said:-

“Bahujan Kesari Makharamji Pawar had started an agitation for

supporting Mandal commission recommendation. A morcha was

taken out at Akola for this purpose.

I went to a barber’s shop for a share before going to District

Collector along with the Morcha. The shop was adjacent to the road

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from which the morcha was going. The Barbar was shaving me and

at the same time he was looking at our Morcha. The people in the

Morcha were shouting slogans. The barbar said “Why these people are shouting? Useless people! They have so many concessions; still they are taking out morchas for silly reasons. Why these people have taken out morcha now”? I (Haribahu) felt like

laughing but at the same time I was feeling angry. The barbar did not

know that the morcha is taken for concession to OBC”. When

Haribhau narrated this incident, there was applause all over.

Everybody including Haribhau laughed.

Exactly this is happening with backward classes. They do not

know who they are, what their duties are. Haribhau said “Till we do

not come to know about our existence, the Renke commission is also

of no use”. While speaking on stand of community on third list he

said “Mother also does not give milk to the child until the child cries”.

The same principle is applicable to the movement of DNTs and

Nomads. Hence all castes, sub-castes in DNTs and Nomads must

unite and raise voice for their rights. Haribhau is ready to sacrifice for

this. “You also must be ready like me”. The attendees were quite.

At this time Haribhau urged them to attend the Morcha at Delhi

on 30.08.2011 for supporting Renke commission.

After the function was over, people were talking among

themselves. Couple of friends was talking “Can’t Anna Hajare see the plight of lacs of DNTs and Nomads”? Why these media people do not take up our issues? Haribhau is working very hard for us, but what he can do alone?” There was large crowd at

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the gate. Lot of people had gathered around Shri Renke and

Haribhau. Haribhau was responding everybody with love and

affection, but he was looking everywhere for somebody.

“Where is Eknath? Has he gone? Has anybody seen him?” He was searching me.

I wanted to see whether Haribhau has forgotten me in this

function. Hence I was standing behind him intentionally at the back

side. Ultimately he was successful in locating me. He put his hand

on my shoulder and said “Where were you”? He called Renke and

said “Anna, look, this is our Eknath”. I asked “Who is Anna”?

Haribhau answered “Anna is our Renke”. After Anna came, I bowed

to him. Haribhau introduced me to him. Anna put his hand on my

shoulder and spoke with love and affection to me. I was extremely

happy. My joy was more than I felt when I had won prizes.

We said bye to the people present and started for Ravibhavan.

Haribhau was telling me how his agitation is spreading more and

more in India. Nitin Sardar was talking in Gormati language about

some old matters. Press conference was to be held at 5.30 in the

evening. We discussed some matters in Ravibhavan. Haribhau was

suffering from blood pressure, so I gave him some tablets. After

sometime, Haribhau spoke with some leaders at Uttar Pradesh,

Delhi, and Gujarat on his mobile about organizing the Morcha. After

taking some rest, we went for press conference. It is very beneficial

to plan in advance before starting any activity. Hence it was decided

what will be spoken and who will speak it.

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During the press conference, Haribhau informed the attendees

about formation of action committee about issue of DNTs and

Nomads and supporting Renke commission. He said that

demonstrations shall be held at Jantar Mantar, Delhi on 30.08.2011 in

support of Renke commission. Renke Anna said “Countless people

belonging to DNTs and Nomads in India are not able to enjoy benefits

of liberty. If the recommendations of Renke commission are

implemented, the plight of DNTs and Nomads in India will certainly

improve, but the Government is just wasting time and following

delaying tactics by appointing Jadhav commission”.

The Journalists asked questions about Anna Hazares agitation.

Renke said “We respect Anna Hajare, but we cannot support his

stance that the Government must pass whatever law we tell”. (Anna

Hazare tells)

Haribhau said media is saying “Anna Hajare, Anna Hajare, why

media does not pay attention to Anna Renke? We are deprived of

justice since thousands of years.”

After the press conference, Haribhau went to Nagpur Airport for

onward Journey to Delhi.

Next day the newspapers published this news in headlines.

Sakal said “Renke Anna to reach Delhi” there was big news.

Haribhau had named him “Renke Anna” first time in the program of

death anniversary of Naiksaheb. The newspapers published same

name.

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Haribhau remained firm on his stand to work hard for getting

concessions to DNTs, implementation of Renke commission and

Jadhav Action Committee. During this time, strengthening his side in

Congress, he convinced Ramesh Gajable, Ex-Minister of state to join

Congress party. Gajabe is an important leader of Mana Community.

Haribhau also admitted Prakash Lonare in Congress party. Haribhau

is said to be close to State Congress Party President Manekrao

Thakerey.

Photo

Haribhau was appointed as General Secretary of congress

party in 2011. The list of General Secretaries included 25 names.

Haribhau is a born social worker and committed to social cause.

He was mainly inclined towards social work. The DNTs and Nomads

and Banjara Community could get many concessions due to hard

work done by Haribhau, but he was aware that these concessions

shall not be useful for permanent development. Similarly there are

very few facilities which will enable DNTs and Nomads to draw

attention of people at Central level towards the issues of DNTs and

Nomads. Hence Haribhau paid attention to Dr. Narendra Jadhav

Committee after third list and Renke commission.

Renke commission had submitted its report. It contained very

important 76 recommendations but UPA-I Government did not

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implement these recommendations and kept them pending. UPA-II

Government assumed power in Center. The NAC (National Advisory

Committee) of this Government now appointed another committee for

DNTs and Nomads. This committee is called as Jadhav Action

Committee. First meeting of this action committee was held on

18.04.2011. Second meeting of action committee (group) was held

on 11.05.2011 and third on 13.07.2011. This action committee

(group) made new recommendations for DNTs and Nomads. These

contained very important provisions. These included applying

Atrocity Act to DNTs and Nomads, repealing Habitual Offenders Act

(1952), to grant concessions and facilities to DNTs and Nomads

under National Wildlife Act, to make self employment opportunities

available to them, provide them accommodation so that they can

settle at one place; provide legal and constitutional facilities, to

constitute separate Development Board for them. This action group

submitted its report on 18.10.2011. In the press conference held at

Maharashtra Sadan Delhi, Haribhau said that the Jadhav Action

Committee set up by NAC has made revolutionary and important

recommendations.

Haribhau submitted following demands to Jadhav Action

group:- The DNTs and Nomads should be given rights on

Government land. The DNTs and Nomads should be given 7%

reservation out of 27% reservation given to OBCs.

This NAC action group was presided over by Dr. Narendra

Jadhav. The representatives of Central Government in the group

were Sangeeta Gairala, Kumar Alok, P. P. Mitra Dr. Aamarjit Sing.

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Following were representatives in the group from states:- Mishrilal

Paswan (U.P.), B.B. Singh (U.P.), Vidya Sagar Rao (Andhra

Pradesh), Bijoy Debbaramma (Tripura), R.K. Viash (Delhi), Aditi

Mehta (Rajasthan). Technical Advisors were Prof. Ajay Dandekar,

Dr. Meena Radha Krishna, Balkrishna Renke (Chairman of Renke

commission), Laxmichand and Laxmibhai Patni. The Core

Committee members consisted of Haribhau Rathod, Krishan

Shrinivas, Indrajit Rajbhar (U.P.), C.K. Yogi, Moh. Yasin Poswal

(Jammu and Kashmir), Kaluram Chavan (Rajasthan), Paras Banjara

(Chitodgarh Rajasthan), Anurag Modi (Madhya Pradesh), Anil Pal

(Lucknow), Viranna Karnavat (Andhra Pradesh), Smt. Mital Patel,

Laxman Gaikwad, Machhindra Bhosale (Maharashtra), Fakira

Jadhav, Prof. Motiraj Rathod (Maharashtra), Jayantilal Chadavat

(Rajasthan), Shri. Tejpal (Lucknow), Nandlal Pal (Lucknow),

Ramavadh Rajbhar (Azamgarh).

All members of this action group studied the position of DNTs

and Nomads and submitted their report to NAC. However, it was

expected that this draft should not meet the fate of Renke

commission. Haribhau said “Even though the draft of action group is

revolutionary, it is the call of time that the implementation of the draft

should be revolutionary.

When he was telling me all these things, I said “The Central

Government should not keep DNTs and Nomads waiting for more

time. In case this matter is not sorted out properly immidiately, the

situation of DNTs and Nomads shall be more pitiable and horrible.

They will lose confidence on freedom of the nation. On one side

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developed society is conquering the world and on other side this

community of 13 Crores in India is still landless and shelterless.

Even though the population is huge, it is not represented adequately

in State Government or Central Government and hence they are not

representing in Central or State Ministries, so that their side can be

explained. It is really unfortunate for them. If this community having

population about 13 Crores jointly raises fight, the political equations

in this country shall certainly change. This DNTs and Nomads

certainly have power to change power equation and political

equations in this nation. They have to identify their power and utilize

it. All political parties are using DNTs and Nomads as well as

Banjara community. The Banjara Community is in majority in

Maharashtra, but their representatives are very few and hence the

population is of no use. The society is progressing day by day, but

this community is still backward. We must consider this seriously.

The community should understand the power of its population and

show its strength to the nation. Until this happens, let any party form

the government, let it be based on any ism or principle, the

community has to drift aimlessly. I presented my honest opinion to

Haribhau. Haribhau knew it properly, because he had slogged for

community throughout his life. He had faced many problems.

After my talk was over, Haribhau said “Eknath, I have not lost, nobody van take away my confidance” and said “until I am alive I

will keep on fighting for the rights of DNTs and Nomads and ensure

that they get justice”.

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In between somebody phoned him. Discussion stopped.

Haribhau’s internet in social work that in politics was evident. The

topic in our discussion and also telephonic discussions was

community only.

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Haribhau was unanimously elected as president at National

Level of DNT Mahasangh. He had huge public contacts in every

state. This “diamond” coming from a small caravan in Maharashtra

was active on national level to increase his public contact, but he

never ignored the caravan. An ordinary worker became national level

leader of DNTs and Nomads. Haribhau has created public

awareness about the issues and problems of DNTs and Nomads not

only in Maharashtra but also in Delhi, Uttar pradesh, Rajasthan,

Madhya Pradesh, Karnataka, Gujarat, Chhattisgarh, Andhra Pradesh,

Himachal Pradesh, Punjab, Haryana, Bihar, Zarkhand, Orissa,

Tripura and Uttaranchal. He has done a great deed of bringing

leaders of different states under one banner.

Noting this hard work of Haribhau, Congress entrusted

responsibility of Uttar Pradesh to him. There are 39 Castes of DNTs

and Nomads in Uttar Pradesh and until now, they were catagorised

as OBC and hence they were deprived of reservation. Understanding

this vital point, Congress arranged a big rally at Lucknow. Haribhau

was able to convince in Uttar Pradesh as to how injustice is done to

these DNTs and Nomads. The castes in Uttar Pradesh like Banjaras,

Badhel, Lodh, Rajbhar, Pal, Kahar, Dhangar (Shephard), Kashyap,

Nishad, Malllah, Bhar, Nagabhat, Kalandar, Ketwat, Jogi, Prajapati,

Kankali, Kushwah, Mewati, Ghosi, Brijwasi, Odhia, Manji, Fakir,

Dheevar, Sapera, Koli, Gujar, Ganga Putra, Bhoi and Rabbhari etc.

give lot of respect to Haribhau. Earlier Haribhau had organized a

convention in Uttar Pradesh for supporting Renke commission, but

this was the first convention under the Congress banner in Uttar

Pradesh. The state President Rita Bahuguna heaped lot of praise on 99

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Haribhau. The report of this conference was published in daily

“Jagran” on 24.10.2011 under the heading “Congress wants to

convince extremely backward classes in Uttar Pradesh”. Haribhau

got very good response in Uttar Pradesh. He won hearts of one and

all in Uttar Pradesh and came to Mumbai. He was very happy.

If we include our near and dears in our happiness, it gets

multiplied. Even if it works as first aid, it gives new power to us to

face many challenges and adversities. It is humanity to include

others in our happiness and include ourselves in others unhappiness.

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I went to caravan during Diwali. There were no Diwali

celebrations in the caravan. Everybody used to go to work early in

the morning. Due to non availability of laborers, lot of “white Gold”

(cotton) was glowing in the fields. The plants of cotton were touching

ground. There were lots of activities in the fields. I went to field with

my parents. It was second day of Diwali. I simply did not realize how

day has passed after working throughout the day in field. We took off

our “khoyali” (a type of head gear) in the evening at about 6.00

o’clock. However we were very happy because we were getting

cotton in our house. Way to my house was through hills. We

reached home late night. On the way, I received phone call from

Haribhau. The bullock cart was making noise. I told my father “wait I

am speaking to bapu (Haribhau). Haribhau was speaking with joy.

He said” Eknath, your newsletter has been very useful! It has helped me to conquer the people in Lucknow! It has given me lot of power!

Haribhau was telling me about the praise heaped on him by

Bahuguna Madam and the instances which took place in Uttar

Pradesh. At that time, I was going to my place; I was sitting on heap

of cotton. It was a day of Diwali for me. Perhaps Haribhau was

restless because he had not involved me in his joy. Ultimately, the

relation between the Guru (teacher) and student (disciple) is pure and

sensitive. Even if any one of them is successful, both are happy. I

could spend very little time with him, but could learn a lot. In the

words of Helen Keller, “The best and the most beautiful things in the

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world cannot be seen or cannot be touched; they have to be learnt

only through heart”.

The most beautiful things are hidden inside the mind, but when

these things come out, then, we come to understand that person.

Haribhau’s nature was clean, clear and selfless. Haribhau’s behavior

with every member of DNTs and Nomads was to take everybody

alongwith him. He treated everybody equally. He never discriminated

people among each other. When he was MP, he had helped lot of

members of OBC and minorities from his funds. As he is national

leader of DNTs he is raising fight for DNTs and Nomads on national

level. He has been giving importance to social work than politics.

Even though the subject of his agitation was issue of DNTs and

Nomads, he was not at all casitst. He raised voice for issue of

fishermen also. He discussed fishermen’s issue with Hon’ble Chief

Minister of Maharashtra Shri. Prithviraj Chavan.

Photo

Haribhau Rathod with Hon’ble Shri Prithviraj Chavan (Chief Minister

Maharashtra State)

As Haribhau was strong supporter of DNTs and Nomads,

community expected lot from him. There are too many people

fighting in lane (Galli) but there is only one fighting in Delhi. DNTs

and Nomads cannot forget this.

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Members of every family have different opinions. The situation

of society is much worse. Even then, Haribhau united people of

different opinions, different groups. This work was very complicated,

but Haribhau made others take notice of his organizational work at

National Level.

Haribhau is very shrewd in expressing his opinion. He is

always careful. One should learn from Haribhau where we should

speak and where we should keep quite.

Haribhau’s live interview was to be telecasted on popular TV

Channel “Loksabha” on 07.11.2011. Advocate Pallavi Renke had

sent me SMS to that effect. Shri Balkrishna Renke and Dr.

Bhalchandra Mungekar also participated. Haribhau was presenting

the issue of community very sincerely and seriously. This was his

second interview on this channel.

Haribhau’s fight did not stop whatever the topic may be,

recommendation of Renke commission or suggestions of Jadhav

Action Group.

Haribhau’s final aim was to ensure that the third list should be

made applicable to DNTs and Nomads, present the say of the

community to the government. Politics was never his subject. He

was always fighting for society, community. He was the only person

creating movement of DNTs and Nomads. Many movements have

invaded DNTs and forced their principles and isms on DNTs and

Nomads and have tried to expand their movement, but Haribhau

Rathod has stopped this invasion. Haribhau was successful in

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creating separate identity of DNTs and Nomads. This is his main

achievement and also praise worthy achievement.

Haribhau’s contribution in DNT and Nomads movement shall

remain forever in future.

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Now a days we are not finding people with feeling that some positive

action should be taken for welfare of others. In the opinion of world

famous thinker Shiva Khera, “most unfortunate part in the life of many

people is that when they die, their abilities die unutilized. Actually

they do not live the life. They rust in their life instead of getting used

up.

Some people think that the social movement should go ahead,

we should something for society, and they always consider social

good. Such people do not get rusted. They prefer to work. We

realize this in respect of Haribhau. He has been continuously using

his skill for the benefit of DNTs and Nomads within his power. Lord

Shrikrishna tells Arjuna in Bhagwad Geeta “Karmanye Vadhikaraste,

ma phaleshu kadachana, Mamanuswar yudhascha” – “keep on doing

your duty, do not expect any rewards. Listen to me and fight”. As per

this discourse by Lord Krishna, Haribhau also went on doing his duty,

but never expected any reward. He arranged Morchas many times in

Delhi and other states. He organized community of Banjara which

has typical and rich culture and other castes and communities in

other states. Then the issue may be of Nishad, Rajbhar in Uttar

Pradesh or Baldiya, Gadia, Dhangar (Shephard), Bairagi in Madhya

Pradesh or Saronia, Kotawalia, Gadalia, Chhara in Gujarat. He has

been making the movement for uniting the DNTs and Nomads in one

link, to express the injustice made to them. This movement is made

all pervasive and independent. This is the peculiarity of his style of

working and “social relation network” on national level.

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Photo

During the winter session of Maharashtra Assembly in Nagpur in

2011, charges were being traded. During that time, disciplinary

action was taken one some MLAs of opposition parties and they were

suspended. The organization “Lokdhara” headed by Shri. Balkrishna

Renke had burnt copy of report of Jadhav Committee as a protest of

delay in implementation of Renke commission report. Why the

genuine and only demand of DNTs and Nomads that positive steps

should be taken quickly for giving them their due and proper rights is

being ignored for such a long time since achieving freedom? The first

promoter of movement of DNTs and Nomads Shri Vasantrao Naik

had laid down policies for welfare of DNTs and Nomads and had

taken care of needs of DNTs. He gave new lease of life to DNTs,

created pride among them. He made them realize that they are not

looteras, thieves, chors, beggars, but they are great fighters and

rulers. He implemented many welfare schemes in Maharashtra like

rural employment guarantee scheme, Panchayat Raj, Rural

Development, irrigation and co-operation, modern agricultural

technology, water management, granting status of state language to

Marathi language, granting revenue states to caravan, disbursement

of land to landless labor, incorporation of universities etc. He

developed state of Maharashtra in true sense. Shri Vasantrao Naik is

remembered in Delhi as a popular Chief Minister giving popular

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administration and achieving welfare of people. He did not have

enemies. In the opinion of Sharad Pawar, Union Agricultural Minister,

Maharashtra was truly developed by Shri. Vasantrao Naik. At that

time Shri Bhamhanand Reddy was Chief Minister of Andhra Pradesh.

People were discussing that “Send Vasantrao Naik to Andhra

Pradesh and bring Reddy to Maharashtra”. This speaks highly of

Vasantrao Naik.

The people from DNTs and Nomads who have graced that

position have left a very good impression. This is nature and working

style of Banjara Community. Everybody is praising the work done by

Vasantrao Naik. That will remain intact in future also. He was the

first person to initiate development and decentralization of power in

Maharashtra.

Haribhau is a ray of hope for DNTs and Nomads. Haribhau

introduced the work and unique schemes of Vasantrao Naik to the

MPs and Ministers in Winter Session of Parliament in 2008. Shri

Devendra Prasad was in Chair at that time. At that time, Haribhau

said, “Sir, revolution has come to Maharashtra due to efforts of

Vasantrao Naik.

Haribhau followed the footsteps of this great personality and

tried to expand the movement of DNTs. Haribhau is expert in

convincing others about his side and put up his say tactfully, and with

utmost honesty and seriousness. He is reflection of maturity and

sensitivity.

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Haribhau took the movement and fight at DNTs and Nomads

beyond the boundaries of Maharashtra. The pains and sufferings of

DNTs was limited upto their davol, caravan, beda and pal, but due to

intense efforts by Haribhau, these pains and sufferings were known

to entire nation when he was MP. He gave momentum to the fight

and movement to DNTs and Nomads. In his touring or speeches in

Parliament, pains and sufferings of DNTs and Nomads were clearly

seen. Once he was speaking in Parliament on this topic. He said

“The British people have done grave injustice to these DNTs and

Nomad people and now these DNTs and Nomads are suffering. Sir,

they are called DNTs but I (Haribhau) want to state that they are

freedom fighters in true sense. They staged fight for freedom.

Kantya bhilla, Birsa Munda, Saint Sevala Mharaj fought battle against

Britishers. They harassed britishers. When they would go to forest,

they would drive british people away, close the roads. During the

1857 freedom war, the britishers hanged 30,000 people in Tees

Hazari Court. 70% of the hanged people were DNTs.

Haribhau has been considering the pains and sufferings of

DNTs and Nomads from time to time. From this it is obvious that his

feelings towards DNTs and Nomads have been right from beginning

of his life.

It is need of time that our community does not lag behind in

modern times whose technology is developing fast. The lowest

constitutent of community also should not lag behind. For this

purpose, the community should be united. Considering this, every

social group is taking lead as per their capacity. Society is calling for

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developing best capable worker from youth to come forward. It is

pleasant thing that many organizations, institutions, magazines like

Banjara Times are coming forward to strengthen social organization.

All India Banjara Seva Sanghtana is working on national level

since many decades. It has been functioning prior to the formation

of Banjara Kranti Dal by Haribhau. The first convention of Seva

Sangh was held on 30.01.1953 at Digras (Yavatmal). It was

inaugurated by Shri Lalbahadur Shastri, the then Railway Minister.

Mahanayak Vasantrao Naik, Pratapsing Ade, Gajadhar Rathod and

many other dignitaries were present at that convention.

The convention demanded that entire Banjara Community

should be included in Scheduled Castes. The Seva Sangh arranged

its next conventions as follows:- Parabhani-1954, Gulbarga-1960,

Nekkonda-1965, Penkunda-1968, Chalisgao (Maharashtra) Pusad-

1981, Aurangabad-1984, Bijapur-1988, Digras-2004. The 2004

convention concluded in presence of Smt. Sonia Gandhi, UPA

chairperson, Shri. Sushil Kumar Shinde. If we evaluate all these 10

conventions, it is true that the only demand of Banjara Community

could not be completed until now despite holding 10 conventions, but

lot of positive and permanent changes have taken place in

organizations, the communities and about their inclusion in main flow

of society. Why many capable people in community remained aloof

in past and still are remaining aloof from Seva Sangh? This question

is irritating the mind. The Seva Sangh must be dynamic and on

attacking mode. The first line of leadership of the Sangh should be

entrusted to the people having vision. The Sangha should not be

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dominated by internal factions like Rathod, Pawar, Chavan, and

Jadhav. If firm mindset is there to unite and a nationwide agitation is

launched, Government decision can be changed.

New organizations are being formed not only among Banjaras,

but also in other communities. The success of any organization

depends on its intellectual and philosophical grounds, effective vision,

strong organization and all pervasive public relations. The DNTs and

Nomads are widely dispresed and hence it is very difficult to organize

them in a well knit community. Hira Sada Pawar, L.R. Naik, Banjara

Religious Leader Ramrao Maharaj (Poharagarh), Ranjit Naik have

given valuable contribution to this social movement at national level.

Most important contribution has come from Banjara senani Hirasing.

During that time philosophical and intellectual discussions between

Haribahu and Ranjit Naik about the community and its movement

used to be very intresting.

The leadership the movement changed according to changes in

time. There were positive and negative changes in the movement,

but Haribhau’s one man army style remained intact. As a result, the

DNTs and Nomad Community including Banjaras could be united in

one thread on national level. Haribhau was displaced in his

childhood due to Sagarkheda dam, but he could achieve the

greatness of an ocean. This is the true success of Haribhau’s social

network.

Professor Madhukar Pawar, Akola (Maharashtra) is one of the

few loyal Colleagues of Haribhau. He accompanied Haribhau

selflessly throughout Haribhua’s carrer. Madhuakar Pawar also 110

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aimed sincerely at developing and improving Banjara Society right

from his youth. He was appointed as National Secretary of the

sangha because of his typical style of working. He organized 11 th

convention of the Sangh at Barshi Takali in June, 2012. Shri Mukul

Vasanik, Union Minister for Social Justice and Empowerment, DR. M.

Shankar Nayak, Adv. Shri Shivajirao Moghe Minister for Social

Justice Maharashtra, Congress State President Manekrao Thakrey,

National leader Haribhau Rathod, Amar Singh Tilawat, Babulal

Banjara and many other dignitaries were present.

Photo

The unhappiness and displeasure of Banjara Community due to

pendency of Renke commission was evident in the convention. The

atmosphere became hot and dynamic due to speech in Gormati

language by Adv. Raju Naik. People expected lot from both ministers

because they were from Vidarbha. Many demands for Banjara

Community were being placed by the Speakers on Dias.

1. Just like Maharashtra, the Banjaras and DNTs all over India

should be given separate reservation and budget in the Center.

2. As per the resolution put up by Mrs. Sonia Gandhi, President of

National Advisory Council, in their meeting held on 20.04.2012,

the schemes DNTs and Nomads should be implemented by

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3. Just like Karnataka, the Central Government should Constitute

National caravan Development Corporation and provide

Rs.2,000/- Cr for the corporation in the Budget.

4. To constitute Development Board for DNTs and Nomads.

5. Vasantrao Naik Banjara Research and training institute should

be constituted at Barshi Takli (Akola), Central and State

Government should render financial help for the institute

6. The criteria of Non Creamy Layer should not be made

applicable for Banjaras and DNTs.

7. As per the resolution passed by the Maharashtra State

Assembly, the Prabhani Agricultural University be named after

Vasantrao Naik.

8. “Ashram Shalas” (residential schools) should be constructed all

over India for children of Banjaras, DNTs and Nomads.

9. Just like SC/ST students, scholarships for Banjaras, DNTs and

Nomads should be increased.

These important demands were submitted in this convention.

Many dignitaries were seated on Dias. I (Eknath Pawar) got golden

opportunity to sit in fourth row on the Dias. Every sentence ultered by

Haribhau in Hindi, Marathi, and Gormati in his speech was very

important and great. When he said “my dear brothers and sisters, Jai

Sevalal”, there was huge applause of claps. The spectators were

chanting slogan “Haribhau Rathod, Zindabad, tum aage badho”. The

then Union Minister for Social Justice Mukul Vasnik and Minister

Shivaji Moghe were surprised by watching Haribhau’s popularity.

Even though Haribhau was not a Minister, MP or did not have any

important post in the party, his hard work for community and follow up

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for Renke commission was acknowledged and appreciated by the

people. Hence people shouted “Haribhau Zindabad”. Haribhau said

“The Banjara Community is spread from Jammu-Kashmir to

Kanyakumari and from Kutch to Cuttack. It is deprived of justice, and

it must get justice. If the Government still delays implementation of

Renke commission, the Community shall not waste time in adopting a

different approach”.

“We will support only those who will approve our demands.

Today the DNTs and Nomads are oppressed. Vasnik Sir, Moghe Sir,

how many more days we should remain out of social flow? For how

many days more we should suffer injustice? We are ready to fight if

our demands are not met. Every caravan is bubuling with anger and

frustration. Now their issues and problems will have to taken seriously

like the reservation granted by shri Vasantrao Naik in Maharashtra,

DNTs and Nomads in other states also should be granted

reservation. Now the time has come to appoint development Board

at National level for development of caravans. Now it has to be

considered as to how the DNTs and Nomads can be educated. How

the exploitation, helplessness, blind faith in caravan, pal, birhad

(family) shall end. How we can change others’ view towards us and

can make it positive? How can our agenda be made effective on

National Level? Personalities like Vasantrao Naik, Babusing Naik,

Hirasingh Pawar, Ramsingh Bhanavat, Chandram Guruji, spent their

life for building up the society. We have to develop creative

generation following their footsteps. Let us be united to implement

vision of Vasantrao Naiksaheb and implement the recommendations

of Renke Commision. Let us remain united. Let us fight together. 113

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We will be certainly successful in times to come. I am sure that the

proposal put up by UPA Chairperson Smt. Gandhi before NAC shall

be approvaed at an early date”.

Everybody was impressed by Haribhau’s speech. Afterwards

many dignitaries expressed their thoughts.

The then Union Minister Mukul Vasanik said “Government is

sensitive towards demands of DNTs and Nomads and

recommendations of Renke commission. The community shall

certainly get justice in time to come. We are concerned with the

frustration and anger developing in Banjara Community. Banjara

Culture is a typical and special culture of India. It touches hearts of

India. Please ensure that the culture develops properly. The

dissatisfaction, anger boiling in the minds of our friend Haribhau

Rathod, Dr. M. Shankar Naik and others who have come from

different states and are my Gormati brothers and sisters, is natural.

All demands of Banjara Community are under consideration. I shall

certainly try to give you justice. I congratulate Shri Madhukar Pawar

for his hard work. My best wishes are there to Banjara Community

for development.”

That time Mukul Vasnik certainly won the hearts of people

present for the time being but I don’t think Banjara Community shall

believe promises of any political leader, because now Banjara

Community follows modern “B” policy. Banjara Community has

changed old “B” policy. But freedom is a specialty of old policy as

well as new policy and it shall remain so.

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I went on commenting on the speeches of Dr. M. Shankar

Nayak, Manekrao Thakrey, Haribhau Rathod, Amarsing Tilawat,

Advocate Raju Naik, Shivajirao Moghe, Mukulji Vasanik. I

understood the reactions of Shri. Govindrao Chavan (author of

weekly Banajra Pukar) who was seated near me on Dias,

Sarichnadra Jadhav, editor of weekly Sathi Banjara about the stand

taken by the government. I also heard discussions that in future Prof.

Shri. Madhukar Pawar shall become leader and give important

contribution for development of society.

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The contribution of Mahanayak Vasantrao Naik, main promoter

of modern movement of DNTs and Nomads to the movement is

unforgettable and very important. It is giving strength to new

generation. Similarly the efforts taken by Haribhau Rahtod for

expanding the movement of DNTs on national level are very

praiseworthy and noteworthy. There are many political leaders,

social worker, Journalist, Writers, organizations, weekly and monthly

publications working for the movement of DNTs and Nomads.

Workers like Banjara Kesari Makharam Pawar, Mahadeo Jankar,

Laxman Mane, Laxman Gaikwad, Prof. Hari Narke, Prof. Madhukar

Pawar, Sanjay Rathod, Mayor Shewantabai Pawar (First Banjaran

Mayor in India), Prakash Shedge, Machindra Bhosale, Harischandra

Pawar, Advocate Pallavi Renke, Prof. Motiraj Rathod, Mayor Alkatai

Rathod, Ramji Ade and many other workers have been taking lot of

efforts to ensure that the most depressed people at the bottom of the

society get justice. Similarly many workers are working hard in their

respective fileds without expecting any reward. It is a matter of

pleasure that revolutionary changes are taking place in Banjara

movement, and the movement is getting new, fresh, efficient and

capable “Vasant Sainik”.

The other castes in DNTs look towards Banjaras as “Elder

Brother”. Bajaras should take care of small castes in DNTs and

Nomads which are spread everywhere. Banjaras should keep on

taking lead to oppose the injustice made to these smaller castes.

Banajaras should take smaller castes together on larger scale.

Similarly other smaller castes also should support this “big brother”

and fight the battle in a united manner. This is the need of hour. If 116

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everybody goes in his separate way, to entire movement shall lose its

way. Selfish motives of some people will be served, but the

movement will be over.

It is necessary to think as to why the movement of DNTs and

Nomads is not successful as others’ movements? What can be done

to make it more effective? Everybody should forget their personal

grudges and make introspection of this matter.

Mahanayak Vasantrao Naik says about the movement.

“Everybody should be devoted for the success of the movement. The

movement cannot be successful if only we develop or improve. Our

brothers and sister living out of village should be brought in main

social flow and their self respect should be developed.

The DNT Community gave popular leadership in the form of

Marotrao Kannamwar, Vasantrao Naik, and Sudhakarrao Naik. The

work done by all three Chief Ministers is honorable, praiseworthy and

motivating to others. Haribhau, who rose to fame as an active worker

of this movement, never differed from the thinking of these three

Chief Ministers. He took all pervasive view and kept on working on

his mission. As a result, there were many positive changes and

development in Maharashtra and other states. This movement has

given great contribution in creating awareness in women. As a result,

Smt. Shevantabai Somsingh Pawar was elected as mayor of Solapur

Metropoliton Council. She became the first woman Bajaran to

become mayor. The women went on getting opportunities of

representation. Shrimati Nishatai Naik was elected as president of

Washim Zilla Parishad. Adv. Pallavi Renke was elected on 117

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30/12/2011 as lady representative on Nomadic Tribes commission.

Smt. Alkatai rathod was elected as mayor of Solapur Metropoliton

Council in March 2012. These are the results of positive movements.

However, in camparison with the needs of time, the representation

and participation of women is negligible.

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2012-13 is the birth centenary year of the first Chief Minister of

Maharashtra Yashwantrao Chavan and also of father of green

revolution Shri. Vansatrao Naik. Maharashtra Government declared

in the Budget Session this year 2012-13 as birth centenary year of

Shri. Yashwantrao Chavan and made budgetary provision of Rs.200/-

Crores for this purpose, but this year was not declared as birth

Centenary year of Vasantrao Naik who really developed Maharashtra

and gave popular government to Maharashtra for long time.

Haribhau Rathod discussed this matter with Chief Minister Shri

Prithiviraj Chavan to lodge protest against this injustice. Many

organizations raised voice against this injustice, memoranda were

sent to the government protesting against this injustice. Haribhau

kept on follow up of his demand that the year be declared as

centenary year of Shri. Vasantrao Naik in the Winter Session of the

Assembly, and the Parabhani Agricultural University be named after

Vasantrao Naik.

I (author Eknath Pawar) requested Haribhau Rathod to follow

up of issues of declaring the year 2012-13 as centenary year of Shri.

Vasantrao Naik, naming Parbhani Agricultural University after him

and also the issue of appointing Banjara candidate on the

Maharashtra state Legislative council because Maharashtra does not

have sufficient number of representatives of Banjara Community in

the house compared to its population. I (Eknath Pawar) also raised

these issues through news papers.

I had arranged function “Vasantvarsha-2012” on this occasion

at Umred (Nagpur). Haribhau Rathod presided over the function.

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Local BJP MLA Shri Sudhir Parve enlightened the people about great

work done by Vasantrao, especially in decentralization of power. He

alleged that the government is ignoring the great work done by

Vasantrao Naik. The dignitaries praised me for organizing this great

function. Many representatives from various castes, religions, parties

were present for the function.

After the function, Haribhau was engaged in discussions with

representatives from some caravan near Nagpur. Some ladies in

traditional Banjara attaire were telling their woos to him and he was

listening them sympathetically. He was consoling people, speaking

with them; people were feeling happy that they have a leader

sympathizing with them. Haribhau urged local MLA Sudhir Parve to

sort out the issues of these caravans.

Haribhau never misses any programs of DNTs and Nomads,

whatever the location is because he has true concern of lowest

worker. At the time of Kranti Dal Morcha at Azad Maidan, Haribhau

went from caravan to caravan and pasted the posters himself. Any

work done for the movement is always great.

Every movement brings changes. There were political and

social movements in Center and State. Earlier, one had to wait for

breaking news, but it seems that the media need not wait for breaking

news. On the other hand, there is a confusion which news is to be

telecasted as breaking news. Arvind Kejriwal was levying changes

every day through the movement “India against Corruption”. The

scamsters were scared. There was political storm in Maharashtra on

the issue of irrigation backlog and white paper. Under these 120

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circumstances, every leader, minister, senior officer was engaged in

strengthening his side, then how they will remember demands of

DNTs and Nomads? Similarly, the issues and problems of DNTs and

Nomads could not be presented in the Center as well as State

because they were not adequately represented. If there are no

representative who shall raise the issue, then who has time to spare

for Renke commission and other sensitive issues? History has

proved that whosever can brings pressure on the rulers and follows

up their issues consistently; can only get their demands approved.

Taking this into consideration, Haribhau Rathod has been

continuously following up Renke commission and other issues of

DNTs and Nomads.

In the meanwhile, the then Law Minister Salman Khurshid

brought proposal of granting reservation to minorities through OBC

quota. At that time Haribahu also submitted demand of granting 7%

reservation to DNTs and Nomads just like minorities. This news was

published by Press Trust of India (PTI).

Our demands may be sensitive, but in order that they should be

accepted, continuous follow up of the matter is essential. Hence

Haribhau tried to move the issue of DNTs and Nomads with the

Central Government by taking help of leaders in North India and

South India with the object that by whatever way, the DNTs and

Nomads must get justice. He has been taking untiring efforts for this

mission of justice for DNTs and Nomads.

Perhaps the ruling party has realized that the DNTs and

Nomads are unhappy about non acceptance of their demands. With 121

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this reason and also taking into account the work done by Shri. P

Balram Naik in Andhra Pradesh, Shri Balram Naik was given a bearth

in Ministry. Haribhau was also continuously following up the issues of

Banjaras and DNTs and hence the Banjara Community got an

important representation in the form of

P. Balram Naik. He got important portfolio of social justice and

empowerment. The DNT and Nomads were very happy due to this

appointment and also because Ms. Shailaja Kumari was appointed as

Union Social Justice Minister at Cabinet level. The community’s

expectations from both have naturally increased.

Mrs. Sonia Gandhi took note of Haribhau’s mission and sent

him a message.

“I learn that the Renke commission report is under active

consideration of Government of India and I hope that the efforts of

Rathodji shall yield positive results and these DNTs and Nomads

shall get the rights which they deserve”.

I (Eknath Pawar) had never dreamt that I shall be able to write

about the work of Haribhau Rathod and this great leader of DNTs and

Nomads shall be my Guru, but my keen attraction towards DNTs

have pulled me towards the work.

In every culture, may be Indian, European, Roman, Gypsy, it is

duty of the student to give Gurudakshina (tution fees) to his Guru

(teacher). Eklavya gave his thumb to Drnocharya. Socrates gave

promise to this teacher that he will spread the philosophy of making

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the world happy throughout the world. I also decided to give

Dakshina to my Guru and this book is my Guru Dakshina!

Haribhau is the diamond I found in heap of garbage and he has

now reached the hearts of common man.

We are very proud that Haribhau. He hails from a small caravan

of Wagda and now he is working hard at Central level in India. His

work shall be guiding factor for future generations. It will be worth

noting in future. This Gormati son who created lot of things out of

nothing has been working hard. He has been working hard for uniting

all people. His aim is to work hard for society till last breath. His aim

shall create new energy amongst the people.

Haribhau is the motivating force for DNTs and Nomads and he

ensured that DNTs and Nomads are noticed at central level. He has

worked hard for uniting people together. In future also he shall

continue to work. Haribhau who has risen up from his social work

shall always be close and dear to the hearts of common men and

DNTs and Nomads. We salute him and his work.

“Came to rescue in stormBecame ray of hope in darkYou brought Hari in the movementCreated relationships in movement!Sevalal; you are great, we bow to you.You have given us this diamond and lighthouse”

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Annexure

Prime Minister

New Delhi

15 September, 2008

Dear Shri Rathod,

I have received your letter of 31 August, 2008 requesting for

giving Constitutional protection and privileges to De-notified and

Nomadic Tribes of India.

I have had the matter examined. The Minsistry of Social

Justice and Empowerement had been requested to speedily examine

the recommendations of the National commission for De-notified,

Nomadic and semi-Nomadic Tribes. The Ministry has completed the

examination. It is hoped that the matter will soon come before the

Cabinet.

With regards,

Yours sincerely,

(Manmohan Singh)

Shri. Haribhau Rathod, MP

Ashwini Towers, Darwha Road, Yavtmal.

Maharashtra – 440 001

Copy to:

Smt. Margaret Alva,

General Secretary, AICC, 12, Safdarjung Road, New Delhi - 110011

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Backside Cover Page

*Maharashtra State is developed and prospered as a result of vision

and hard work of Mahanayak Vasantrao Naik. It is a progressive

state. Eknath Vishwanath Pawar is a genius writer and a crusader in

the movement of DNTs, hails from this state. He is born at

Sevadasnagar, Taluka Manora, District Washim in well cultured

middle class farmer’s family. He himself has experienced the pains

and problems of caravan. He took impartial note of sufferings and

pains of people in the caravan and wrote stories about them. He has

written about pains and sufferings of all backward class, weak people

who have been ignored and his writings are mainly about social

movements of this class. He is well known as “Vedanakar” in the

movement.

*Shri. Eknath Pawar has received “Yuva Puraskar” of NYS. This

puraskar (award) is sponsored by Ministry of Youth and Sports,

Government of India. His song “Swapnavedi tu sakhi ga mazi” is very

famous. Well known music Director Baba Jahagirdar has given

music to this song. Since last 8-9 years he has been writing articles

in popular news papers. His book “Vedana” depicting pains and

sufferings of DNTs and Nomads is published in 2009. His poems are

have been broadcasted from Nagpur Radio Center many times. His

heart touching poems has been published in many reference books

and collection of poems.

*Shri. Eknath Pawar has been enthusiastically participating in social

work. His contribution to social organization and social transformation

is noteworthy. He has sorted out many issues of DNTs and Nomads.

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He had conceived and made propaganda of Naik thoughts. He has

taken up mission of making propaganda of modern thoughts and

vision of Mahanayak Vasantrao Naik. He has selflessly doing the

work of bringing ancient kshatriya Banajara Culture and pains and

sufferings of DNTs and Nomads in a new manner in literature.

*He says “I am writing, fighting and burning only for the purpose that

the caravan should be global, those who have been denied justice,

should get it”. His presentation of social issues is heart touching. It

brings the pains and sufferings of the society effectively before the

society. This is the peculiar characteristic of his literature and social

work and style.

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