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St Augustine Gabriel Christian V. Alava Michael Jonathan V. Alava University of the Philippines Manila February 9, 2015

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  • St Augustine

    Gabriel Christian V. Alava Michael Jonathan V. Alava

    University of the Philippines Manila

    February 9, 2015

  • Historical context

    His thoughts

    On society

    On politics

    On sociology

    Critical analysis

    Impact and relevance

    Integrating lecture

  • Section 1

    Historical context

  • I Born November 13, 354 in Thagaste to Patricius and StMonica; Died August 28, 430 in Hippo

    I Studied Latin in Madaurus and Carthage

    I Had a 13-year affair with a Carthaginian, who bore his sonAdeodatus

    I Taught at Carthage, Rome, and Milan

    I Converted with his son by St Ambrose, bishop of Milan

    I Left for Hippo with his mother and son but returned alone

    I Started monastic life after; ordained in 391 and consecratedbishop in 395.

  • Section 2

    His thoughts

  • Subsection 1

    On society

  • States

    Origin

    The state has been created by God as a punitive and equilibrantinstrument for the sinner that is mankind.

    Nature

    There is no ideal state because no state can emulate true justice,which emanates from God alone.

    Dynamics

    No state can fully exact justice and, consequently, no state canclaim full legitimacy.

  • The two cities

    Origin

    There is the city of God and the city of earth.

    Nature

    The former consists of those who seek God in living venerable livesand the latter consists of those who desire the temporal goods ofthe earth.

    Dynamics

    The citizens of the former treat this life as what itistemporaland, as such, they do not attach themselves to it,unlike the citizens of the latter.

  • Subsection 2

    On politics

  • Rulers

    Origin

    Rulers derive their authority from God just as he has created thestate that they rule.

    Nature

    Rulers are Gods ministers, through which he keeps order andjustice in the world.

    Dynamics

    Rulers, being vested with power by God, oblige their subjects toobedience regardless of their reason, or lack thereof, unless theycontradict divine law.

  • Subsection 3

    On sociology

  • Why wars happen

    Origin

    We all came from Adam and, as such, we all partake of hissin.

    Nature

    We have a desire for power, authority, vanity, and othervices.

    Dynamics

    We, as a result, try to conquer each other in search of thesetemporal desires.

  • Just wars

    Origin

    The righteous live in the imperfect earthly city.

    Nature

    The righteous cannot avoid wars with the malevolent and, as such,are justified in fighting them.

    Dynamics

    The righteous are obliged to subject themselves to the greaterpolitical powers that govern them, even to the point of war.

  • Justice in war

    Origin

    War is an inevitable human condition that the righteous have tolive with.

    Nature

    However, the righteous, being righteous, have the duty to at leastminimize wars and the damage they cause.

    Dynamics

    The righteous may only wage war for the right reasons, such asself-defense, retrieval of illicitly acquired possessions, rectifying theenemies mistakes, etc. Moreover, war must be waged with therestoration in peace in mind as endpoint.

  • Peace

    Origin

    There are two cities, each one with its own reasons for peace.There are three kinds of peace, which all belong to the people ofGod.

    Nature

    Peace between the citizens of the earthly city is selfish and ismeant only to acquire their desires. Unadulterate peace will neverbe achieved in this life.

    Dynamics

    Peace will be nothing but periods of inactivity between wars, themanifestation of mans violent nature. However, in order toprevent their own destruction, they will also desire for peace.

  • Section 3

    Critical analysis

  • Section 4

    Impact and relevance

  • War

    Justifying the use of force

    I During the Afghan war and associated US military efforts inthe Middle East

    I During martial law supposedly to quell communist insurgencyand destabilizing political figures

    I During the Estrada administration to suppress radical Musliminsurgency in Mindanao

  • Section 5

    Integrating lecture

  • Area of Concern Plato Aristotle St AugustineSociety (ideal state) Commonwealth Republic Does not exist on earthPolitics (ruler) Philosopher king Middle class Existent political structuresSociology (citizens action) Obedience

  • Mattox, J. M. (n.d.). Augustine: Political and SocialPhilosophy. In Internet Encyclopedia of the Internet. RetrievedFebruary 8, 2015, from http://www.iep.utm.edu/aug-poso/

    Historical contextHis thoughtsOn societyOn politicsOn sociology

    Critical analysisImpact and relevanceIntegrating lecture