Explained 241
evolution
in
Ecclesiastical
that of
Cyprian
and
Tertul-
]ian
to
ment,
the
Old
Latin
Bible,
twelve
centuries.
Lack
of
unity
in Bible manuscripts,
regions, nu-
1926),
and
S.
Berger,
Testament in Altlatei-
exact text of the
has kept
for
be
natural,
on
the
one
hand,
for
Furthermore,
each
book
translations.^ In the Physiologus
the translators seem often
interiora
austri.^
In
a
formicam, a
o piger,
difficult
to
J.
only
for
Mt
and
Mc
alone.
B 25.3 and
fragment; he
fact
improves
dierum
in nouissimis
adquirens
G;
sibi
diuitias]
B
Phil
Phil
ea
give
version
translator worked
Vulgate
and
identical
the
Greek
Phys
iologus
^^
propose
which
should consult the
e
Palatinus
{olim
Vienna
lat.
1185),
ed.
Tischendorf
(Leipzig,
1847).
Afra.
P
1743),
andO.L.B.T.
1
(1883)
(Mtonly).
4-
15),
Evan,
en
liuore, ed. cit.
few valid
for more
in Patristic writers.
30.3
hex
1.3 vinguentum exinanitum B 23.49 exLc 6.34 expos 1.5 expl
40.15—
oleum
3.27 expos
5
{cf.
Mt
1.23)
11.1
exiet
/<?s<
3.10
uerbo Ter<
dicit
S
3.5
intrare
B
8.8
epis
73.21
ari—
test 2.20 Aug
uidit uidit cr^-uidit
S
Aug
—ad
nos
Tert—
ad
e<c.)—uictoria
stimulus
S
mundi
rec-
ipsum
S
W)—
—
10.4
35.48
1.3
imago B 35.19 Phil 89 expl 35.22 38.24 43.12 expos
19.38—figura S
is
found
common classical
iui
possideret. So
too in
fudistique
lacrimas
palam
correspond
with
be
uruntur et
in altum
revocantur et
accessible
to
some
one
has
worked
of
the
exacting
cui
et
obnixum.
et
7iavem
tenen-
a
the
storm.
I
am
led
by
the
famous
passage,
Ep.
Mor.
material,
so easy to
of
effeminat,
and
a present
participle is
the suggestion
edition. Other
last phrase
Favez,
described
as
follows
by
ea res
aut
effecit
etc.
This
passage
failed
to
reading
is
in apposition with
lake
dwellers
Ripis
lacuum,
vallihus
incertiora
rependenti.
:
absolutely;
Mor.
V,
8),
. IX,
12,
7
and
been
fortunate
that si denique
re publica)
further on
quite misses the
appears
as
the
into
the
vasta
are
neuter
plural
adjectives
used
with-
out
any
loca
or
similar
word
to
denote
abbrevi-
ated
form
of
enim.
Omnia
<.enim^
aU
needs.
VI,
26,
2
(192
si
maturius
...
missing
pages
in the
tuo
tantam
venerationem
receperat,
ut,
words
before
that
of
0.
I
agree
that
which
provides,
H in Copenhagen.
with
the
supposed
I now
means "worry" in
social or
voluit
esse
voluit,
but
means
"who
has
willed
tuae
adsiccandae
sunt.
I
stands
but
that
death
out,^*" this is
XI,
11,
6
(327:
5)
be
changed
to
students.
Miss
records. Two sentences then
nothing
that
idea of
XI,
16,
2
(333
magnitudine
ludam:
between
letting
one's
hair
grow
to
provide
the
mourning
emendation.
XII,
7,
9
(349:
4)
apparet;
eadem
nothing to
does
not
have come
meaning
worship
and
Ligu-
rians
for
should have here word
from
proudest
evidences
of
national institu-
tions are
Despite the fact that
word
appears
untenable
is here
domos
but
their
vicos.
in
be a word
Havet, op.
cretic with
took
place:
(1)
some
deformation
who quotes
callum
per
felicitas
has
been
incommodis.
I,
2,
7
(4:
19)
: miraris
tu,
si
"God" and not just ''a god," is
a
philosophic
effort.
The
extensive
Mediterranean
pantheon,
phrase
interpolate di.
edition
of
be
employed
he felt the same way about it. The only way
in
may
be
(1)
a
marginal
note
that
the text
is note-
a good
mihi adversarium
by
the
senatum
Madvig's
inultas,
even
canosque
puerili-
puerilitas
to
both
increased
otiose
near
of
he was one day
works as
to
the
last
excised
afficit
and
"Waltz
authority
for
shuffling
them.
It
seems
unbecoming
to
speak
{ut desinant
to
afficit
seem more logical.
purpuratique ince-
a]iter videt
as
follows:
(1)
the
comma
de
sante")
thus hos
sentence uneasy
*W. H.
XII
Dialofjnea
of
L.
Avnaens
tumeliosus
mira
of
ferebatur
is
an
-a, now the
clausula inter
error, based on a
exclusively
if
anyone
runs
as
follows
"For
artistic possibility.
by
his
insertion
by
itself
wv
under
the
same
con-
placing
of
a
type
4).
other hand, that
optima really belongs
untouched
Seneca
would
recognize
as
I still
feel that in the preceding sentence, just after magni pendet, the
A reading
12,
2,
diversion,
in the
the preceding
plura
quam
nosti
? cur
turpiter
noveris
si vis
it is
again found
as
it
the man
of
criticism,
although
brought
up
in
places
I
shall
under
from construing
sentence
sentence
will
be
to
have
adminicidum.
VII,
25,
2
fin.
(225
the
Moral
Epistles.
of view
lived
among
reading is
held perfectly
vague and
with
government
the
Sage
interest
himself
ourselves
been preferred
of magistrates,"
IX,
1,
10
t
in
litora
pererrantur.
suscipiuntur
is
a
colorless
word
which
comes
to
suspicion
any
modifier
by
Athenodorus yielded over-
73
recorded.
Further,
this
type
state of
determined
by
the
clausula
regarded
as
impossible,
in
amicorum
legendis
ingeniis
di un
basta,
con
opes
sufficiunt
by
adding
<wec
entirely
the negative sine
clauses.
It
may
no resources
ercere,
oculia aspicere,
.
. .
and
of
Eius
the
is 1932.
which
serves
as
a
stopgap
but
our
"set
a
thief
to
catch
a
thief."
IX,
10,
3
(263
laxa, but
retained
we
Mor.
V,
8,
cogitationes
in
longinqua
praemittimus.
where,
syntac-
tically
Yet
ex tanto
paratu putat.
following,
the
phrase
place
placing
the
<iest^
of
his
sicut
clause
.
emenders
X,
2,
2
fin.
(280:
25)
poetarum
more
oraculi
dictum
est,
verum
we
really
live."
to be
places. Castiglioni
hazards doubtfully
s<iui
occii'^patio
of a
day steadily
forward
to
a
goal
and
at
it.
Apparently
he
wanted
to
combine
way. Cas-
be : "but it is easier
to
promise
these
of his
into effect.
eito
vos
effugiat
quamvis clause a
;
nominative
as
Bourgery
does.
X,
7,
6
(288:
9)
: nee
est
quod
putes
non
conjec-
!' "
nee optat
University
Press,
1915),
p.
115.
proceed with further tran-
be
read
"certain
men,"
and
this
con-
sideration
quite in the
many
with
a
to
what
prolonged
by
to deliver their greeting
we
at
first
thought.
Democritum
like"
in the
Ej).
the
present
to
quos
physical
type
4).
X,
16,
4
(303:
23)
they
will:
to
have
recognized
that
except a
special
syncretisme judeo-phrvgien,"
Rev. Et.
shared
a
number
Baucis"
and
Utnapishtim
myth
in
While
in
mortal
Lot.* He gives no
Two angels who are traveling in mortal guise come to
the
city
of
Sodom
(19.
1;
story.
Story
of
Sodom,"
(Strassburg, Triibner,
The
the sole trace of the Priestly writer in this episode.
Consideration
and perhaps 19. 27 with 19. 15. This view is
also
ex-
doublet
offers
some
helpful
details.
detail
than
(19.
13)
people
of
the same
wife are saved, 19.
we
have
a
god,
saint,
or
other
superhuman
being
incognito.
entertainment
as
in
describing
Hyrieus does
not seem
to involve
attached
myths
the First
that connects
occurred in
the reign
said
that
is told
that
of
is
intimate
485-487:
Kai
Mctam.
1.
211-241;
his
told them
him, his sons
dering
apparently depends upon a
We
notice
at
;
^^
t6v Ata e/cacrrore tpoirav irap' avrov avSpi
lefoj
o/jiolov-
txevov
story
the
because their sin is I
will
it, which
is come
Abraham
doublet
(see
note
9
Lot
story
Zeus's arrival,
19.
1;
or
evening
may
there
was
a
town
was
associated
with
to the
fled
from
Trapezus
at
the
the
mountain
where
he
asked
for
it.^'
He
adds
that
too.
10. Zeus
of Nyctimus, the youngest ;
over the
of
the
per-
sistent
destroyed
a
moment
show
Thus
Philemon stories, and there
the
case
for
the
as
a
pious
man
(5)
, is
strongest
and
story
as
we
have
it,***
but
is
It is
the world,
slaughter
and
the
3^
In
fact,
Near
East
an immediate sacrifice
addition to Genesis
CyUenius n
Hermes cult too,
Philemon,
Lot,
and
Lycaon
we
have
three
ancient
variants
of
a
flood
myth,
there
any
reason
of Sodom
and Gomorrah.
I can
springs.
The
of
of
rock-salt,
bituminous soil
or by
the
area
are
mentioned
the
Philemon-Baucis
tale?
Ovid
does
from other sources
that Apamea and
and
H.
J.
Rose,
notes
to
have
/^
of
Anatolia,
a
fact
flood
we
find
favors
locating
sometimes rises
and floods
of this
part
of
the
saj^s, the
the neighborhood
of Megalopolis.*^
of
before his
;
was
built
on
there
the
ghastly
crime
was
story
fires, religious
honors were
paid to
occurs
a
Lot type,
is sometimes
Topographical
chain of Lycaeon
which
we
of
Pausanias,
where
*^
and
later. It was said
peoples
horrified
at
cannibalism.
We
of the
1.
41;
Nonnus,
9. 603.
(Lille, Bibliotheque
destruction; but while
others are killed,
the story
spot
The Lot
by such
name of
I reconstruct
entertains
him
at
his
house
in
Trapezus.
3
Zeus
gives
signs
that
no
subjects)
serve
human
flesh
to
the
traveler
sparing
Lycaon
and
blasts
Trapezus
and his
chose to
to
is this
important feature of the flood myths made explicit. I have
more
to
say
of
are
flood
myths
other
waters,
including
20.
215.
dammed back
the outflow
words
remind
it
attached
itself
to
local
condi-
Malian-Locrian
region
was
carried
by
they became
universal
flood
through
Asia
a
(Oslo,
Aschehoug;
Cambridge,
Mass.,
from whom
appears in
down
to
us.
1
first
in
Homeric
and
of
them
was
dwelling-place under ]\Iidgard.'^
human
pair
were
And
Matro and Matroj^ao
behind
on
their
of them were
brought close and
Bronze Age were created
395
f.
84
Bundahis
15.
1-7,
translated
by
Hippolyt.
Ref.
Ilaeres.
5.7.3: ...
rj
of stones was
men from stones was
hand
so as to
Copais; this
the lineal descendants
story.
He
dried,
men were
name.
Philemon's
son of Pelasgus, whom
was
Manu,
who
appears
the
flood
in
of
a
Xoah
of
the
present
world.
tov^ avt/xovs
265;
(4th ed.; Stuttgart-Berlin,
1913^
102,
140-142.
Oldenberg
says
(283,
note
4):
—
from
the
Babylonian.
See
also
J.
Muir,
diately afterward,
hnden of
the
us
by
Ovid.
five
of
issue
to
who
was
to Rudyard
of
that the
Hyginus, Fab.
local floods
and stories
seek this knowledge
Corybantibus,
Halle,
1913),
and
in
the
emotional
state
similar
to
that
in
the
Corybantic
music
the abatement
tripod has
ended, becomes
calm and
the wild
This
stage of the rites
the intoxicating Phrj^gian
and sober, or
passage may
be quoted
described,
lamblichus
to
the
Corybantic
rites
and
does
been
quoted.
the
main
avXuv
aKovovrts
rj
Kal
ol
that
are
;
In both
the form of
a
state
that
they
are
of
the
pas-
belong
with
belong to-
which the
the Cory-
which
Ritter,
given
to
The abundant
by
Poerner,^^
by
as reasonably refer
rd
more likely
rd T(hv
be taken absolutely, without an object, in
the sense of
write
iufievat
because
put
the
idea
of
the
cannot
be
the mad
unsatisfactory:
KaTavKetv
seems
raurrj
rfj
ttjs
Kivrjaews
(tao-et)
it
employed
by
mothers.'
Whatever
general sense
in
reference
to
the
rites
of
determine
which
of
and music.
of the
rites
alone,
but
words
as
the
devotees
of
the
Corybantic
rites
imagine
Greeks. There is no
his
subject
by
allusion
to
another
manifestation
when
they
actual
participation
pipes (varii
Gods, and that
sides,
a
same time;
as
in
a
company of worshipers were
which
moved
Plato relating
taught
by
Marsyas
—his music, whether it is played by a man who plays
well
itself
alone,
a
state
need
of
difference
the
eyes
have
this
Siren
should
express
But
without
doubt
understood
eKeivov
avXfj
Xkyio, tovtov
diSa^avTos
beoixevovs Slcl
tcov tovtov.
TroXXd/cts 8r]
of a
the
music
were
existence,
or
the
need
was
actually
alterna-
unnatural
and that this
persons
suffering
from
the word its
in the Hug-Schone
edition: "nur die
of
so
the
Corybantic
worshiper
all events
Catullus,
was
taken
up
by
other
scholars
aegrotis,
qui
tibiarum
sonum
sibi
and
Latin,
and
reviewed
which some
the words
Kopv^avnav
enthusiasm such as
not
avail
to
overthrow
the
theory,
which
den Artzten
horte,
in
heftigste
Aufregung
zuletzt
Heilerin
ij /lavir]
in
by the
be
said
to
have
Rohde's
Corybantic
eyes
disease are
in
their
sober
senses
Pliny)
... id
texts.
an
uncontrollable
a forced
are
elo-
Kopv^avncovTes,
Crito ol KopvjSavTLOJVTes
have
offered,
and
They
are
devotees
of
the brain
of
hardly
the music and
of
shepherd
and
suddenly
became
(cbawep
ficov
with
violence in
a
religious
phenomenon
interpreted
by
some
similar
symjotoms
^*
he
enthusiasm
be
alternative
is
of
no positive support, and
be
of
two
accepted
as
was no Cory-
question
about
Phaedra
the
to the speech
of Lysias a
record
in
if
by
even if
still
afflicted
with
the
Corybantic
disease.'
Besides
young
people
for
mere
cleverness.
Philo
Judaeus
uses
of
thought :
one
who
all
their
beauty
is
overcome
by
an
intoxication
not
and has
power to
predict the
future;" those
the
Cory-
bantes.^^
color, one may
mean 'to
mythology of
ciation
ligious,
illustrate it
by compari-
well
religion,
An analogy which is
with
its
instruments
in
Corybantic
dance.
It
is
as
irresistible
to
the
devotees
one
objects
that
participation
the
Corybantic
rites
thought of the
Corybantic dance as
tion is
with
regard
to
his
The subject,
cern for all educational
fifth
explicitly
condemn
them
to
conform
for a
interested
[163]
tions: one
at
the
poetic
madness,
present purpose
exovra;
Volgraff
more
ridiculous effect
permanently.
it appears
that the
of the
KaKccv).
plainly
the
observance
of
the
forms
of
the
no mention
of any
he
larger text
of
attributing
like Diom^sus,
anger.
their salvation. He
instantly makes madness
prophetic
madness
as
alive
and
them out
become mad
in
which
as
dignified
elsewhere
(e.g.,
for mental
degraded
current
those of
175
1.2.17
much, quite
overdoing it in the damage he inflicts on Rome, which Jupiter
intended
him,
after
not
be
the
well.
a
si',
or
as
colon
with
Klingner/
Punctuation
poetry by
by
remote age who
the expectation of
immediately
following
there-
fore
like gravis
here, is
slightly vague.
It refers
"fahulae
view
that
Manes
it is begun. Treat
Epodes (New York,
1939).
Those who
for-
mally
ever, is
dreadful
weap-
suggested.
major
surgery.
Laing,
(except
Augustus)
with
the
Jupiter;
he
is
cum
clause,
and
to
be
told
clause.
It
may,
as
;
low a
not
by
Horace
speaks
of
ut
irae
sentence
poet
whole system of
As
Moore
says,
aeque
points
to
ing :
"as
it
to
and
actions
to
Horace's iambics
and
char-
acteristically
Horatian
to
work
in
a
185
1.17.14-16
pression
that
neatly
ironical
ular will
how Horace could
emphasis is a many-
me
untenable
and nee cithara carentem
independently
used,
is
to
make
one
light
11.97)
is to
self
of wings
"wandering" so often assigned
are
suffi-
ciently
indicated
in
the
you
they change
raiment (for
Odes,
be
prepared
metal of a
"beat their
pruning
hooks"
(Isaiah,
2.4).
This
is
in
harmonj^
cura
(Bentley)
as
an
?
"a task full of
perilous hazards." The word
if ever, the
property
instructions
when
so
war,
and
pp.
58-59.
of
Latin
Latin Dictionary, II,
was
about
should
break
—
As for the
be
no
decus
about
a
achievements
2.2.1-4
a
challenged,
Horace
uses
tutum
with
diadema
and,
from
you
thirty
and
she'll
be
Liberators col-
out of
which emerges
(with
cross
reference
to
2.5.6)
means
"their
dear
sons,"
verses which
a
tune
in
the
world
for
one
hair
taken
from
her
with reducem,
be
a
panicky
ranks, especially
when they
are Italian."
harmony.
oppida
that
the
task
indicated
in
17-18
is
Novus
look their best
discovered till
visible,
chases
be partly
speculative, though
the
to
be
unduly
worried?
He
can
"grin
and
bear
it."
"The
in
he
escapes
punish-
ment
or
restraint
of
any
man, with
least
the
end.
already
gone
through
them
all."
observed
third stanza
this
upon earth,
have risen
the
world
to
the
circumstances.
will
be
of
a
the
that
up in Shorey and
to be found
the
(adulta
virgo,
8)
on
anything to happen to
who
. . . caedes from being
The words
it is
of
earth-concealed
treasure;
the
thing
goes
a
little
hazy
strength.
3.4.1-4
The
comparison
with
1.12.1-2
the
citations
it
becomes
claim
to
like
qualities
to
vis
the
hour
of
siesta
longer
adit
but
myself
sensible per-
but
The parallel
sub-
therefore
occasion
no
surprise
est
to
Vergil,
: sc.
that
Cliloe,
the
availing ourselves of
the Latin word,
purpose.
romantic things.
221
3.7.10-11
in
representing
this
consummate beauty ; as,
sacrifice
and
to
be
unaffected
a commonplace
of a modern
ode as
been
very
and
useless
gold.^
3.24.59-60
The
cum
here
amusement
or
some
illegal
everybody
in
sight
a
poor
speci-
men
of
the sentence
improhae
is
I am afraid,
ter
mentioned
by
who
supplies
name
would
have
required
mention.
4.7.13
replaced it, and so
by the
is
swift passage of
(2)
the
to
These
excisions
reduce
in
Odes
1.1
a
all
the
de-
Calabrae
Homer's
most illogically
with the
social standing,
glorious
because
he
because the charge
"
p.
323.
4.9.34 This
passage is
the
verse.
Obviously
subject,
and
a
detour
loco
be a
the
words.
4.11.14-20
that for his own years
;
word
would
be
numerat,
"reckons,"
which
sense
of hers
reading the
sentence as
essential
vengeance too
order that
all,
may
the
boundary
correction of the
Senecan
thought
expression;
in
a
simply
always nor
41,
pp.
185-186.
2
cf.
B.
Gercke
(Leip-
zig,
Teubner,
1907),
admirably
defended
by
[
might
are
comparably in
obscuring
the
rhythm.
Resolutions
of
the long syllables may occur in any of the cretics and in
an
initial
long
11
E.
deshalb
noch
beson-
ders
kleinen
Satzen
1^
Neuesenecastudien,
p.
23,
n.
35.
phrase may
(in
"praxis,"
conservative
in
the
best
sense
of
and they
as
ability
is certainly no
it
in
always the
Seneca's style and manner, which I
am
sure
critics
Lettres,"
on
Gercke's
reliability.
if
to the other
doubt
the
of
Fickert
who,
just
over
a
hundred
lesser
manuscripts,
nobly solved
not
regard
that
as
change in the text
express
understanding
that,
although
human
formal
in
prone to
or both, or
know it, nor need
not
palaeographically
modern times he is not running
much risk.
some
an
ultimately
exact,
a
ously and
steadily seeking
assert
may fail
or another which
spot.^^ It is
on this toler-
ably humble basis
that the numerous
suggestions here offered
are made.
—
this
study
state of
knowledge on
detailed descriptions
The
V codex (Palatinus
instant
de
I'autre
N.Q.,
id
Renaissance,
is
relegated
to
an
understand
why.
We
assume,
of
course,
that
in
Volume
8
of
the
Classical
Quarterly
is
very
to
has
occasionally
restored
by
have tried
to
us.
Of
Gercke's
order,
excluding
E
entirely,
up
his
Oltramare that
a
of
the Naturales
This
excision
of
the
in
a
01.
II
b2
rhythm.
$
to it.
things, Seneca
would prefer
like
the
dip
of
6.21.2,
"in
one
infer.
Aer,
which
does
cessit and
inclinatio aeris
et iUe
same
has
(before
struggle
it seems
illud
is
(G 18:
fail in the light
by
any
7-16)
Oltramare,
I,
p.
26,
n.
1,
suggests
complications
giving
a
in itself,
bearing
has
"bottom"?
As
ence.
space.
The
enclosed
space
actual
surface
of
the
it
the
supposed
hollow,
hemispherical
cloud
that
that
you
stand
outside
of
it;
it
hemispherical formation
to
me
too
part of
Axelson's
monograph:
"il
position qui facihte
situs. The
it
subsequently
displaced.
1.5.10:
nunc
but Axelson
in
been made from
not
be
no
alteration,
1.5.12:
the text,
can
be
although
need
not
be
far-near
but
up-down
(altius).
It
is
detur forma.
of mss.
is
also
and
improvement
of
for
toros.
is
demanded
by
before
anything
would not pass out
phenomena
(that
physical
bodies
are
a
general
proposition
text then
feel tolerably
an
itself
would
was going
A$
order
in
the
passage
esse
aliquid
continuum.
. . . tactus,
not
because
or
almost
definition
of
unitas
between
the
up; of these
continuatio, which
is explained
this other is
statement
foregoing
rendering,
Gercke proposes to read
to
read
qui
est
tamen
with Haase
the sentence
aut
in
altum
exigit. It has been done, apparently, on the theory that it is
tautological
wdth
object along with arbores,
altum exigit refers
case, exigit in the latter, and the confusion of the
mss.
over
mention
of
this
part of
at
the
paragraph
a
just referred
there-
violent
than
upon
it
just as
as
it
appears?
Hence
the
emenda-
tion
to
unlikely in-
Horatii Carmina
potiores
sunt."
II.14.1
has been in-
serted in the
actual text in
ictus ipse. This
is
an
easy
error.
11.18
fin.
exiturum produces with
therefore, in my
is
this,
that
in
Seneca's
the sentence,
lines 17-18,
the ms.
means:
would
p.
37)
The run
permission,
to
maintains that no purpose is served other than to ease
for
the
time
being
other-
wise
<than
by
admitting
the
justified
most
likely
of
the
word
fato.
For
the
antea
II.40.5 :
changing certe
of
minis.
was
where
minae
is
a
in
II.43.2:
advocent
think that we should read nocituram,
sc.
a
the more
$
the
word terra in atterranea,
thus obtain
the
as
his com-
peril lay,
so far
was not
the
plar
forti
ipsius
the
we have
mors omnes aeque vocat
aeque
following.
•E.M.
120,
6.
Seneca
wishes
the
This
is
makes
the
quotiens
the force
Gercke wishes
we
man
can
escape
except
by
suam of
him.
the
rhythm,
your mind why,
a
mattock!'
it
may
very
well
be
in the
The appropriate phrase in
became
attached
to
verset
the
word
arva,
was
thereafter
lost.
expecto
in the
lexicons, s.v. cubile)
sorts
dinner")
part
of
this
sentence,
colors, is
—
and
swindled
of
a
great
good,"
Note
Oltramare's
way for
sale, or
he
find
himself
in
that
vicinity.
"Take
into
a
not
linger
bath
quite
as
effectively
as
any
hypocaust
descriptive
genitive
modifying
ynare;
the
usage
them have, in
the ms.
as
Oltramare's,
namely,
(CI.
IV);
the
reasonable for
catastrophe,
especially
when
the
if a suitable
languisset, through
and even with sic.
Kroll's
dum
for
diu,
all drier
blasts, the
and
(2)
the
to austris,
.
.
ms.
tradition,
F
excluded.
I
cava
{not a deo)
it is
an orhis
aequatus adeo
editis for
sic resumes
dis-
sonances
resolues."
Kroll's
diutina,
although
probable
replacement.
apparent if once
scription of the
new man, inscius
in discussing
with the
etc.
The
second
si
written imperio
si, a
natural parallelism
to set
sollicitudine exurimus
 
also the
a unity.
IV A
. . .
fortasse
after the
alearti ("the gamble") by
run of
matched
against
a
Thracian
in
piihecus,
"ape."
See
Oltramare,
II,
Appendice
exegetique,
p.
340.
as
in
favor which falls
casually encountered
persons who
as a
vohis must
covered
observation:
"Haheretur
occidi:
"
16,
Axelson,
SS
pp.
65-66,
was
a
rhythm
in
mentioning
appears
in
the
inclusive
great praefatio of
and
there
be
found
it was
that
temperat
can
mean
"waters"
here,
fact
<indicium>
in
due
itself." For indicium used as
this
interpretation
will
require,
compare
6.24.3.
IV
the other,
of any
of these
(G
152:
9-13)
This
statement
of
a
last
objection
to
of
it
est
same
sense
in
which
one
hair
if
This
Gercke
offers
digests thoroughly"
preserved;
so
Oltramare.
The
Gercke
form would
an obstinate
I
think,
in
reading
text, vitiated
if
iugorum
Seneca
have
been:
similemque
in Seneca,
suflScient by
to correct the
that the reference
their own
^^
(so
not
here probably
its
ship
which
is
much
sea
and
its
perils,
and
that
Life
order
that
Compare
LaGrange
(VI,
pp.
la
(G
196:20-197:4)
1)
a
can
be
destroyed
it was
with
CI.
II
rhythm.
Why
should
Seneca
have
que Seneque se
ms. agreement converti
Convert
was
aut caelum
gods who
tors,
German-language
that the change
21.6).
Oltramare
re-
of line
and
remains
in
situ
below."
This
latter
case
is
that
of
a
general
sub-
to
be
experience
element,
process of
condensation, same
development of
against the ms. huic
alius, seems to be
It is
get
a
person
in
a
corner,"
and
a
scientific
(fvaiKwv
quaestiones
here
really
has
is "a
of
freedom.
I
suggest
therefore
to
read, not lenebat.
VI. 19.2: 'quomodo,
the
is
read,
there
is
in the
ms. tradition.
with
comes, it descends like
collapse of
the entire
cliff must
a
neuter
verb;
since
after the verb ahsiluerat
"Then
yonder
headlong-crashing
cliff,
a
rebound,
'comes
with
a
roar,
hither and yon like
that brings
is right
general
threat,
midst of
to
notice?
means
I
3-5)
The
group mss.
and of
sweep (vasto)
p.
233,
line
4)
of
Erasmus;
all
of
in
Cicero
(Opuscula
diffunditur.
It
may
appeal
forma
eius
non
est
by
Gercke.
Oltramare
Haase reads
comes nearest
/orma eis, ut
with
a
zeug-
singular would relate
sign of
these
things
except
Oltramare here decides against Z.
VII.24.2 fin.
jumble (for so it looks) hinc
f
last
Oltramare
adopts
hinc
represents
from
passage
originally
multa itinera divisus <est>,
torpeat.
The
<est> establishes the ut portion of the ms. text to
be
set
creates
a
CI.
II
ai
rhythm
group.
the
same
latter
represent
an
attempt
the
that
a
comet
is
not
a
star
"How much
revolution to the
one that comes
clause
likely
right.
VII.30.1
fin.
and mentiamur
or
be
the
accepted
order.
Gercke's
<pate>
fecit
shows
a
failure
to
265:
12-14)
all places, refuse
that Seneca,
chapter, we have
passage
shrieks
aetasl
(3)
The
mistake
is
the
both
seek
best
Clarke
(p.
307)
puts
it
thus:
"maris
et
epouses
rivalisent
de
poses
latus
as
I
do,
and
remarks on the subject.
by
is
not
truth
repeating,
observations on the
of experience,
Natural Questions,
gested that the
Consider-
ing
the
range
of
to
the text of
is
hard
to
might
also
reasonably
hope
that
reason
is
espe-
It may
the
quantities
sentences
as
well
as
to
transferring
Diction
of
the
Sermo
Amatorius
in
Roman
Comedy
. .
.*
away not
our
oaths
to
merely
point of
similar poems.
Cynthia is
other assumptions
may be
answered as
arrangement [of IV.7
course, accidental
that both
involved
(among
same
one
sponsor who speaks for
in
IV.7,
but are the
tempted to
above).
suit this
great
heroines,
to
22 B.C., for
it betrays none
this, however, is the casual, and indeed startling, way in
which
Propertius
introduces
his
most
(IV.
7.4)
poets, kept a notebook.
IV.5
is
at
appar-
obviously
be dated
(e.g.,
:
clamabis
decet.
One
may,
during her
B.C.
and
and
22
B.C.
(cf.
Barber
and
Butler,
pp.
xxv-xxviii).
written
about
her/°
surface, meaning
composition
go
farther
the bier.
from
in
the
society
of
other
men.
I
collect
Greek
end
Book
III.
lifetime.
forgotten that he said
as
though
it
were
white
perhaps
the
Culex
(405)
and
was,
epitaphs
her
burial
/«
of
the
earlier
scholars,
but
clear
botanical
state-
ments
^vide
meaning
so
obvious
that
they
have
become
commonplaces
those
species
that
develop
from
may
reach
the
ground
and
trunks.
The
continually
and,
clearly,
references
like
"Agra
and
Lahor
of
topiario.
intra
crush the bark of
long
host,
but
a
commonly
mistaken
strangle
a
can
scarcely
be
caulocarpa, F. benjamina and,
consociata
appear
seldom
to
figs develop aerial
twigs.
[Then
banyan, F.
basket
of
roots.
Instead,
several
out
to
is built
shape of which
been planted in
Rumphii,
been dropped on
their own which,
with so many cables.
generally
at
to
have
engaged
the
way
the
host
tree.
girth and
appar-
ently
manages
to
a
stran-
6
Communication
from
on tem-
here.
Unfortunately,
publication
able
instances
such
anyone
earlier)
was
repeated
in
SansTcrit
Literature
351
accompanying
a
on a khadira
(as the asvattha
on his
Sarhhitd,
to Maurice Bloomfield's
6.11.1 is not contained
the
asvattha
as
born
from
ca
3.
yatha
'Svattha
nirabhano
me
6.
As,
O
enemy and vanquish
for
those
pushed
away
bj-
the
one
use the
Rgveda, but
verses
lab,
2b
and
7c
(vaihddha),
3,
material, without
(nis-sf)
and
See
note
9.
Rgvedic
passage,
8.8.3,
amun
asvattha
var-
ious
gods
in
the
Sayana,
since the
they
what
Bloomfield
too
had
in
mind,
biguous
to
reasonably sure that
pelling one" rather evade
the problem. And all
the
;^gveda passages
used
in
RV
10.133.4
AV
19.34.7
of
the
jangida
"He
RV
especially
to
Indra's
forcing
(yavad
rodasl
vihahddhe
agnih)}^
vaihddhdpranutta
act
of
asvattha is
possible
quite,
:
hypermetric
amUn
for
tan
was
motivated
by
the unique
and
is
variously
given
in
root
be
spite of the
"kill those
and
"destroy"
seems
the
vdta iva
vrk^dn
the
growth
infedoria,
Roxb.)
in
points
the
always and bring-
as does
malabaricum,
DC).
Pancatantra
(Franklin
Edger-
thinks
of
the
seeds
it be-
description
palasa
tree
the
epiphyte
on
accord-
ing
to
the
quite
appear
is
plaksa
that
praroha
denotes
them,
though
it
no
for the loan of
—
it is the light, it is Brahman, just it is
called immortality.
goes
knows the
texts
One
group
"Ver-
worrenheit"
forth
in
references
were
"its roots
rising aloft."
metaphorical
apphcation
is
The
tree
Puruga
is
compared
in
this interpretation
is cor-
in Katha
of
is assattha,
a
Proto-Middle
chronological hypothesis
we
dam,
1898/1899),
s.v.
admirers'
requests,
to
harlots,
whom
he
is
(Leyden,
Brill,
1946),
definition
of
casta,
a
woman
who
remains
true
to
sed
that if the
that is
to
that
he
must
marry
someone
else,
we
must
suppose
Cynthia
did
a
marriage
that
apparently like
evidence
that
Cyn-
thia
was
not
a
meretrix
in
1
amica
was
applying
the
term
to
herself.'"
She
and
she
can
(1.
7),
Bassus,
if
man
casual
affairs
on
the
side,
jewels,
or
finery.
Cynthia
had
that
On
mereirix
as
1-22.
critical
and char-
acter; and
had
Romano
ac
senator!;
but
times,
and
which
Ovid
later
made
more
facetiously,
that
his
warfare,
his
mili-
18
Agr.
5
f
1^
Agr.
likely in
his prologue
to give
throughout
furor
hie
The
poet's
a career
where
no
woman
(31-38).
be to go out
at
home
torments.
So
shameful,
tude. Unfortunately for Propertius, Cynthia would never give
herself
so
wholeheartedly
to
him.
In
renouncing
a
pertius
chooses
him
love
est,
an
When
simus
tilian's
Book
10
written.
or
Gallus
and
4.
8.^'
But
a
spirit
inquired
(A.A. II.8;
Her. VIII.
continue to
is
a
necessity;
11.424)
2
If
eversis
be
accepted,
father is made
running
on
a
disagreeable
end
the
handicapped
in
such
a
construction
by
its
he seems
easy, natural,
confused
as
at
Tib.
1.1.49.
2"
This
is
if
such
was
its
name,
IV.
possible
under
the
circumstances
: the
one
by
one;
as
covers.
5^
and
trahentem
accipit:
can mean
at
II1.
to
postulate
the
transfer
65-66
to
follow
42,
of the god
dark river) cannot
colleague,
Mr.
Joseph
Fonten-
rose;
he,
however,
should
god cannot
of
his
of
the
year
386
and
the
to
(about
395)
there
subsequent
envy
of
into his own sin of pride. God, in mercy, devised
punishment
maluit.
Recte
illi
est
voked as
Plato
and
Origen
had
taught,
the
fall
of
a
preexistent,
forbids he
describe
the
boast
and
fall
of
Satan.
The
Christian
are at the
of
proverb,
"Pride
goeth
before
destruction,"
finds
a
wickedness comes from
brought ruin."
be
of suffering." In
and their consequent destruction.
portrayal of Prometheus
gulf
a voluntary
turning from
of
the
soul;
in
the
well
rebuked
by
the
prophetic
words,
"Why
? Since
in
his
life
mea.
For similar
statements in
7.
est
of
in
longer
could
her, and
literary
sort
were
held
at
recurring
victors in
experience
in
the
His
fame
had
believed himself
writings in
difficult
at
when
he
met
worldly
career,
Augustine
passion
could
have
been
controlled
if
only
he
wound,
opposed
to
those
of
explanation
of
the
moral
conflict
which
dis-
have
been
in
bondage
overcome
the
for
moral
contrast
between
Neoplatonist
of the
;
in
the
De
the
unwary,
which
was
: there are
by a pure and
He doubts whether he
dropped out
satisfaction of
its needs,
mobility
of
levibus atque
perhaps
quod
dico
rerum
quam
dicit
homoeomerian,
and
sense
light
and
heat.
Of
terrestrial
fires
the
apparent
size
enough to
Tip as
For that
of
a
it is almost impossible to believe that
iv.l058
ff.
surely
reckon