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Matthew25NewInternationalVersion (NIV)

TheParableof the

TenVirgins

25Atthat timethekingdomof heavenwill be

like tenvirginswho tooktheirlamps andwent out


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to meetthebridegroom. 2 Five

of themwerefoolish andfive werewise. 3 Thefoolishones tooktheirlamps but

did nottake anyoil withthem. 4 The wiseones,however,took oil injars along

with theirlamps. 5 Thebridegroom was along timein coming,and theyall became

drowsyand fellasleep.

6Atmidnightthe cry


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rang out:Heres thebridegroom! Come

out tomeet him!

7Then allthe virginswoke upandtrimmedtheir

lamps.

8

The foolishones saidto thewise,Giveus some ofyour oil;our lampsare going

out.9No,theyreplied,there maynot beenough forboth usand you.Instead,go tothose whosell oil andbuy somefor


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yourselves.

10But

while theywere ontheir wayto buy theoil, thebridegroom arrived.Thevirgins

who werereadywent inwith himto theweddingbanquet. And thedoor was

shut.11Laterthe othersalso came.Lord,Lord, theysaid, openthe doorfor us!

12But hereplied,Truly I tellyou, I


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ELISHA

bade the poor

widow borrow

vessels, even

empty vessels

not a few, and

pour oil into all

those

vessels;65and

so in 143 order

to receive Gods

Grace in our

hearts, theymust be as

empty vessels

not filled with

self-esteem.

The swallow

with its sharp

cry and keen

glance has the

power of

frightening away

birds of prey,

and for that

reason the dove

prefers it to all

other birds, and

lives surely

beside it;evenso humility

drives Satan

away, and

cherishes

thegiftsand

graces of the
http://www.ccel.org/ccel/desales/devout_life.v.iv.html#fnf_v.iv-p2.1http://www.ccel.org/ccel/desales/devout_life.v.iv.html#fnf_v.iv-p2.1http://www.ccel.org/ccel/desales/devout_life.v.iv.html#fnf_v.iv-p2.1http://www.ccel.org/ccel/desales/devout_life/Page_143.htmlhttp://www.ccel.org/ccel/desales/devout_life/Page_143.htmlhttp://www.ccel.org/ccel/desales/devout_life/Page_143.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.htmlhttp://www.ccel.org/ccel/desales/devout_life/Page_143.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.html#fnf_v.iv-p2.1


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Holy Spirit

within us, and

for that reason

all the Saints

and especially

the King of

Saints and His

Blessed

Motherhave

always

esteemed the

grace of humility

above all othervirtues.

We call

that vainglory

which men take

to themselves,

either for what is

not in them, or

which being in

them is not their

own, or which

being in them

and their own

yet is not worthy

of their self-

satisfaction. For

instance, noble

birth, favour ofgreat men,

popular

applause, all

these are things

nowise

belonging to


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ourselves, but

coming from our

forefathers, or

the opinion of

others. Some

people are

proud and

conceited

because they

ride a fine

horse, wear a

feather in their

hat, and areexpensively

dressed, but

who can fail to

see their folly, or

that if any one

has reason to

be proud over

such things, it

would be the

horse, the bird,

and the tailor!

Or what can be

more

contemptible

than to found

onescrediton a

horse, a plume,or a ruff? Others

again pride

themselves

upon

their 144 dainty

moustaches,
http://www.ccel.org/ccel/desales/devout_life.v.iv.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.htmlhttp://www.ccel.org/ccel/desales/devout_life/Page_144.htmlhttp://www.ccel.org/ccel/desales/devout_life/Page_144.htmlhttp://www.ccel.org/ccel/desales/devout_life/Page_144.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.html


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their well-

trimmed beard

or curled hair,

their white

hands, or their

dancing, singing

and the like: but

is it not a petty

vanity which can

seek to be

esteemed for

any such trivial

and frivolousmatters? Then

again, some

look for the

worlds respect

and honour

because they

have acquired

some

smatterings of

science,

expecting all

their neighbours

to listen and

yield to them,

and such men

we callpedants.

Others makegreat capital of

their personal

beauty, and

imagine that

every one is lost

in admiration of
http://www.ccel.org/ccel/desales/devout_life.v.iv.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.html


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it; but all this is

utterly vain,

foolish and

impertinent, and

the glory men

take to

themselves for

such matters

must be called

vain, childish

and frivolous.

You may

test real worthas we test balm,

which is tried by

being distilled in

water, and if it is

precipitated to

the bottom, it is

known to be

pure and

precious. So if

you want to

know whether

amanis really

wise, learned,

generous or

noble, see if his

life is moulded

by humility,modesty and

submission. If

so, his gifts are

genuine; but if

they are only

surface and
http://www.ccel.org/ccel/desales/devout_life.v.iv.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.htmlhttp://www.ccel.org/ccel/desales/devout_life.v.iv.html


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showy, you may

be sure that in

proportion to

their

demonstrativen

ess so is their

unreality. Those

pearls which are

formed amid

tempest and

storm have only

an outward

shell, and arehollow within;

and so when a

mans good

qualities are fed

by pride, vanity

and

boasting, 145 th

ey will soon

have nothing

save empty

show, without

sap, marrow or

substance.

H

O

W

T
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a

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:

II Peter 2:

3

Above all,you mustunderstand

that in thelastdays scoffer

s will come,scoffing and


67/436

following

their ownevil

desires. 4 They will say,

Where isthis coming

hepromised? Ever sinceour

ancestors

died,everythinggoes on as it

has since

thebeginning of

creation.5

But they

deliberatelyforget that

long ago byGods

word theheavens

came intobeing and

the earthwas formed

out of water

and bywater.6 Bythesewaters also

the world of

thattime wasdeluged and

destroyed. 7

By the same

word thepresent

heavens and


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earth are

reserved forfire, being

kept for theday of

judgment and

destructionof theungodly.

8 But do not

forget thisone thing,

dearfriends:

With theLord a day

is like athousand

years, and athousand

years arelike a

day. 9 TheLord is not

slow inkeeping hispromise, as

someunderstand

slowness.Instead he

ispatient with

you, notwanting

anyone toperish, but

everyone tocome to

repentance.


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Throughout

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pages of

Sanger

called for

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elimination

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cessation of

charity, for

the

segregationof morons,

misfits, and

maladjusted,

"

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sterilizatio

n of

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inferior

races."[7]

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organized

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poor were

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our

civilization

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perpetuating

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134/436

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s

:

Rev 22: 20 Hewho testifies

to thesethings says,

Yes, I amcoming

soon.

Amen.

Come, Lord

Jesus.

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210/436

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237/436

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239/436

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240/436

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242/436

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273/436

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274/436

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275/436

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277/436

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288/436

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295/436

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296/436

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297/436

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300/436

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302/436

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303/436

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304/436

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Documents

Today is August 18th