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Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during the time of Ezra, Nehemiah, and Malachi. What changed? 2. What stayed the same and possibly even increased? 3. Upon what themes, facts, and lessons should we focus, when studying this period of inspirational silence? 4. What should we hope to glean from this study that will be spiritually profitable?

Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during

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Page 1: Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during

Thought Questions for This ClassHistory of the Years of Silence – Why study it?1. Consider the attitudes and culture of the Jews and their world

during the time of Ezra, Nehemiah, and Malachi. What changed?

2. What stayed the same and possibly even increased?

3. Upon what themes, facts, and lessons should we focus, when studying this period of inspirational silence?

4. What should we hope to glean from this study that will be spiritually profitable?

Page 2: Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during

The Years of Silence #1The Years of Silence #1Lesson 20Lesson 20

Daniel 11(Waldron, p. 115-131, 226-235)

Sunday August 22, 2010

Page 3: Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during

400 Years of Silence“Behold, the days are coming,” says the Lord GOD, “That I will send a famine on the land, Not a famine of bread, Nor a thirst for water, But of hearing the words of the LORD. They shall wander from sea to sea, And from north to east; They shall run to and fro, seeking the word of the LORD, But shall not find it. In that day the fair virgins And strong young men Shall faint from thirst.” (Amos 8:11-13)

As foretold by Amos, after Malachi, Ezra, and Nehemiah, there are no more prophets until John the Baptist – 400 years of silence.

Page 4: Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during

What Changed? What Exaggerated?Changes Nehemiah Christ

Empire Medo-Persian Roman

Language Aramaic Greek

Scriptures Hebrew Septuagint

Attitude Half-Hearted Hyper-Critical

Sabbath Neglect Kill Jesus

Tithes Neglect Count leaves

Sects None Pharisees, Sadducees, Essenes, Zealots

Ruler Jewish Governor Herod, Pilate

Population Remnant Judea, Galilee, Samaritans

Prosperity Struggling (Usury) Comfortable

Page 5: Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during

Primary Focus in Studying 400 Years?1. World History? (Europe, Asia, Americas, etc.)

2. Mediterranean History? (Medo-Persia, Greece, Carthage, Rome, Parthia)

3. Jewish History? (Diaspora, culture, Maccabean Wars, economy, etc.)

4. Spiritual – God was not entirely silent (Daniel 7-12; Zechariah 9)

Historical Context – Explain changes from Nehemiah to Jesus. Providential – God’s Awareness and Control (“fullness of time”). Apologetic – Fulfilled prophecy:

Faith Building – Test of a prophet (Deuteronomy 18:15-22; I Peter 2:19-21)

Faith Creating – Convert unbelievers (Isaiah 41:21-29; 44:6-8; Acts 18:24-28)

Comforting – Better understand suffering and persecution. Correcting – Answer abusive errors (Judaism, Premillennialism).

Page 6: Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during

Daniel’s Concern and FocusTo Nebuchadnezzar: “But there is a God in heaven who reveals secrets, and He has made known to King Nebuchadnezzar what will be in the latter days. Your dream, and the visions of your head upon your bed, were these: As for you, O king, thoughts came to your mind while on your bed, about what would come to pass after this; and He who reveals secrets has made known to you what will be.” (Daniel 2:28-29, 44-45)

To Nebuchadnezzar: “‘This decision is by the decree of the watchers, And the sentence by the word of the holy ones, In order that the living may know That the Most High rules in the kingdom of men, Gives it to whomever He will, And sets over it the lowest of men.’” (Daniel 4:17)

Darius: “I make a decree that in every dominion of my kingdom men must tremble and fear before the God of Daniel. For He is the living God, And steadfast forever; His kingdom is the one which shall not be destroyed, And His dominion shall endure to the end. He delivers and rescues, And He works signs and wonders In heaven and on earth, Who has delivered Daniel from the power of the lions.” (Daniel 6:26-27)

“I, Daniel, was grieved in my spirit within my body, and the visions of my head troubled me. I came near to one of those who stood by, and asked him the truth of all this. … Then I wished to know the truth about the fourth beast, which was different from all the others … and the same horn was making war against the saints, and prevailing against them, until the Ancient of Days came, and a judgment was made in favor of the saints of the Most High, and the time came for the saints to possess the kingdom. …. He shall speak pompous words against the Most High, Shall persecute the saints of the Most High, And shall intend to change times and law. Then the saints shall be given into his hand For a time and times and half a time. But the court shall be seated, And they shall take away his dominion, To consume and destroy it forever.’” (Daniel 7:15-28)

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Daniel’s Concern and FocusAnd out of one of them came a little horn which grew exceedingly great toward the south, toward the east, and toward the Glorious Land. And it grew up to the host of heaven; and it cast down some of the host and some of the stars to the ground, and trampled them. He even exalted himself as high as the Prince of the host; and by him the daily sacrifices were taken away, and the place of His sanctuary was cast down. Because of transgression, an army was given over to the horn to oppose the daily sacrifices; and he cast truth down to the ground. He did all this and prospered. Then I heard a holy one speaking; and another holy one said to that certain one who was speaking, “How long will the vision be, concerning the daily sacrifices and the transgression of desolation, the giving of both the sanctuary and the host to be trampled under foot?” And he said to me, “For two thousand three hundred days; then the sanctuary shall be cleansed." Then it happened, when I, Daniel, had seen the vision and was seeking the meaning, that suddenly ... (Daniel 8:9-19)

“O Lord, according to all Your righteousness, I pray, let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Your people are a reproach to all those around us. Now therefore, our God, hear the prayer of Your servant, and his supplications, and for the Lord's sake cause Your face to shine on Your sanctuary, which is desolate. O my God, incline Your ear and hear; open Your eyes and see our desolations, and the city which is called by Your name; for we do not present our supplications before You because of our righteous deeds, but because of Your great mercies. O Lord, hear! O Lord, forgive! O Lord, listen and act! Do not delay for Your own sake, my God, for Your city and Your people are called by Your name.” … “Seventy weeks are determined For your people and for your holy city, To finish the transgression, To make an end of sins, To make reconciliation for iniquity, To bring in everlasting righteousness, To seal up vision and prophecy, And to anoint the Most Holy.” (Daniel 9:16-24)

Page 8: Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during

Outline – 400 Years of Silence Quickly cover history as foreseen by Daniel.

7:1-7 – Rise of: Babylon, Medo-Persian, Grecian, Roman 7:8-28 – Roman Persecution and Judgment 8:1-27 –

Transition from Medo-Persian, to Alexander (Greek), to Seleucids Persecution of Antiochus Epiphanes (Seleucid dynasty)

9:1-27 – (70 weeks for Jews) Return, Rebuilding, and Roman Destruction

10-12 – Grecian and Roman influence: Ptolemies and Seleucids – Seleucid persecution Roman persecution and destruction of Jerusalem

Page 9: Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during

Comparing the Visions – 4 Empires

Head of Gold

Arms & Chest of Silver

Belly and Thighs of Bronze

Legs of Iron with Feet mixed with Clay

Lion’s Mouth

Bear’s Feet

Leopard’s Body

7 Heads and 10 Horns, Blasphemous

Lion

Bear

Leopard

Dreadful with Iron Teeth and 10 Horns and Great Words

Daniel 2 Revelation 13Daniel 7

Babylon612-539 B.C.

Medo-Persia

539-331 B.C.

Greece

331-64 B.C.

Rome

64 B.C. –

476 AD

History

4 Sections – 1 Body

4 Sections – 1 Body – 1 Ultimate Enemy

4 Beasts4 World Empires

Page 10: Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during

Babylonian Empire

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Relevant History of Medo-Persian Empire“This image's head was of fine gold, its chest and arms of silver, its belly and thighs of bronze … you

are this head of gold. But after you shall arise another kingdom inferior to yours …” (Daniel 2:32, 39)

“And suddenly another beast, a second, like a bear. It was raised up on one side, and had three ribs in its mouth between its teeth. And they said thus to it: ‘Arise, devour much flesh!’” (Daniel 7:5)

Then I lifted my eyes and saw, and there, standing beside the river, was a ram which had two horns, and the two horns were high; but one was higher than the other, and the higher one came up last. I saw the ram pushing westward, northward, and southward, so that no animal could withstand him; nor was there any that could deliver from his hand, but he did according to his will and became great. And as I was considering, suddenly a male goat came from the west, across the surface of the whole earth, without touching the ground; and the goat had a notable horn between his eyes. Then he came to the ram that had two horns, which I had seen standing beside the river, and ran at him with furious power. And I saw him confronting the ram; he was moved with rage against him, attacked the ram, and broke his two horns. There was no power in the ram to withstand him, but he cast him down to the ground and trampled him; and there was no one that could deliver the ram from his hand. … “The ram which you saw, having the two horns -- they are the kings of Media and Persia. And the male goat is the kingdom of Greece. The large horn that is between its eyes is the first king.” (Daniel 8:3-21)

Then he said, "Do you know why I have come to you? And now I must return to fight with the prince of Persia; and when I have gone forth, indeed the prince of Greece will come. … Also in the first year of Darius the Mede, I, even I, stood up to confirm and strengthen him.) And now I will tell you the truth: Behold, three more kings will arise in Persia, and the fourth shall be far richer than them all; by his strength, through his riches, he shall stir up all against the realm of Greece. Then a mighty king shall arise, who shall rule with great dominion, and do according to his will.” (Daniel 10:20-11:3)

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Median Empire

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Persian Empire

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Kings of Medo-Persian Empire (539-331 B.C.) 559-530 B.C. – Cyrus 530-522 B.C. – Cambyses (Ahasuerus and Artaxerxes of Ezra 4:6-7) 521-486 B.C. – Darius I, the Great (Ezra 4:24-6:22)

Annexed Grecian provinces of Thrace and Macedon

490 B.C. – Defeated by Greeks at Marathon. 486-465 B.C. – Xerxes I (Ahasuerus of Esther, 484 B.C.)

480 B.C. – Captured Athens, burned acropolis. 479 B.C. – Devastating loss at Plataea.

465-425 B.C. – Artaxerxes Longimanus (Ezra 7-10, 458 B.C.; Nehemiah 2:1, 445 B.C., Malachi’s time)

425 B.C. – Xerxes II 425 B.C. – Sogdianus 424-405 B.C. – Darius II 405-359 B.C. – Artaxerxes Mnemon 359-338 B.C. – Artaxerxes Ochus 338-336 B.C. – Arses 336-331 B.C. – Darius III (lost to Alexander the Great)

Years of Silence

Page 15: Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during

Alexander the Great“This image's head was of fine gold, its chest and arms of silver, its belly and thighs of bronze … you are this head of gold. But after you shall arise another kingdom inferior to yours; then another, a third kingdom of bronze, which shall rule over all the earth.” (Daniel 2:32, 39)

“After this I looked, and there was another, like a leopard, which had on its back four wings of a bird. The beast also had four heads, and dominion was given to it.” (Daniel 7:5)

And as I was considering, suddenly a male goat came from the west, across the surface of the whole earth, without touching the ground; and the goat had a notable horn between his eyes. Then he came to the ram that had two horns, which I had seen standing beside the river, and ran at him with furious power. And I saw him confronting the ram; he was moved with rage against him, attacked the ram, and broke his two horns. There was no power in the ram to withstand him, but he cast him down to the ground and trampled him; and there was no one that could deliver the ram from his hand. … “The ram which you saw, having the two horns -- they are the kings of Media and Persia. And the male goat is the kingdom of Greece. The large horn that is between its eyes is the first king. Therefore the male goat grew very great; but when he became strong, the large horn was broken, and in place of it four notable ones came up toward the four winds of heaven. And out of one of them came a little horn which grew exceedingly great toward the south, toward the east, and toward the Glorious Land. …” (Daniel 8:3-21)

Then he said, "Do you know why I have come to you? And now I must return to fight with the prince of Persia; and when I have gone forth, indeed the prince of Greece will come. … kings will arise in Persia, and the fourth shall be far richer than them all; by his strength, through his riches, he shall stir up all against the realm of Greece. Then a mighty king shall arise, who shall rule with great dominion, and do according to his will. And when he has arisen, his kingdom shall be broken up and divided toward the four winds of heaven, but not among his posterity nor according to his dominion with which he ruled; for his kingdom shall be uprooted, even for others besides these.” (Daniel 10:20-11:3)

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Greek Empire

Alexander the Great (356-323 B.C.)

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Ptolemies versus SeleucidsAlso the king of the South shall become strong, as well as one of his princes; and he shall gain power over him and have dominion. His dominion shall be a great dominion. (Daniel 11:5)

The “king of the South” was Ptolemy Soter (Ptolemy I), who took Egypt. He helped one of his navy admirals, Seleucus Nicator take the North-Eastern section (called “Syria”), who would become the “king of the North” (relative to Judea). Ptolemy would be greater than Seleucus, and so he first controlled Judea.

The following verses detail the struggles for power between their heirs. Both were Greek and Hellenistic, but the Jews enjoyed more peace from religious persecution, when the Ptolemies controlled Judea.

Ptolemy Philadelphus (Ptolemy II, 285-245 B.C.) arranged for the Greek translation of the Old Testament, the Septuagint (280 B.C.).

And at the end of some years they shall join forces, for the daughter of the king of the South shall go to the king of the North to make an agreement; but she shall not retain the power of her authority, and neither he nor his authority shall stand; but she shall be given up, with those who brought her, and with him who begot her, and with him who strengthened her in those times. (11:6)

A peace alliance was attempted through an arranged marriage: Ptolemy Philadelphus sent his daughter, Bernice, to marry Antiochus Theus (II). However, Antiochus’ former wife, Laodice, had Bernice, Antiochus, and their son poisoned. She placed her son with Antiochus Seleucus Callinicus (II) on the throne (246 B.C.).

Page 18: Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during

Ptolemies versus SeleucidsBut from a branch of her roots one shall arise in his place, who shall come with an army, enter the fortress of the king of the North, and deal with them and prevail. And he shall also carry their gods captive to Egypt, with their princes and their precious articles of silver and gold; and he shall continue more years than the king of the North. (Daniel 11:7-8)

Bernice’s brother, Ptolemy (III) Enurgetes, can up and fought Seleucus Callinicus and was very successful in battle. He killed Laodice and gained the largest territorial rule of the Ptolemys.

Also the king of the North shall come to the kingdom of the king of the South, but shall return to his own land. (11:9)

Selecus Callinicus in turn attacks the south in 240 B.C. but loses and returns home.

However his sons shall stir up strife, and assemble a multitude of great forces; and one shall certainly come and overwhelm and pass through; then he shall return to his fortress and stir up strife. (11:10)

Three of Seleucus Callinicus’ sons ruled, mustered forces, and attacked: Seleucus (III) Ceraunus, Antiochus (III) the Great, and Seleucus (IV) Philopator. Ceraunus died in battle in Asia Minor. Antiochus attacked Egypt.

And the king of the South shall be moved with rage, and go out and fight with him, with the king of the North, who shall muster a great multitude; but the multitude shall be given into the hand of his enemy. (11:11)

Ptolemy (IV) Philopator is angered against Antiochus (III) the Great. He raises a larger force, including war elephants, and beats Antiochus at the battle of Rephia, southwest of Gaza, in 217 B.C.

When he has taken away the multitude, his heart will be lifted up; and he will cast down tens of thousands, but he will not prevail. (11:12)

Ptolemy carries away a great multitude, but he arrogantly does not leverage his advantage. He returns home in peace.

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Antiochus the Great (Seleucid – Syrian)For the king of the North will return and muster a multitude greater than the former, and shall certainly

come at the end of some years with a great army and much equipment. (Daniel 11:13)

After a few years, about 203 B.C., Antiochus (III) the Great raises an even larger army with more equipment, and he begins to attack Egyptian strongholds in Judea, meeting determined resistance only at Gaza. Ptolemy (IV) Philopator is dead by now, and his reigning son is only 4 years old.

Now in those times many shall rise up against the king of the South. Also, violent men of your people shall exalt themselves in fulfillment of the vision, but they shall fall. (11:14)

In 198 B.C., Antiochus pushed back Scopas, a highly regarded general of the Ptolemies. Many Jews, hoping for greater independence, helped Antiochus. However, their hope was severely misplaced.

So the king of the North shall come and build a siege mound, and take a fortified city; and the forces of the South shall not withstand him. Even his choice troops shall have no strength to resist. (11:15)

Scopas and the remnants of the Egyptian army took refuge in Sidon. They were besieged by Antiochus and starved into submission, with help from Philip (III) of Macedon.

But he who comes against him shall do according to his own will, and no one shall stand against him. He shall stand in the Glorious Land with destruction in his power. (11:16)

At this time, Antiochus was unstoppable. He finally took control of Judea, “the Glorious Land”.

He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do. And he shall give him the daughter of women to destroy it; but she shall not stand with him, or be for him. (11:17)

Antiochus attempted to take control Egypt by giving his daughter, Cleopatra, to 7-year old, Ptolemy (V) Epiphanes. She eventually turned against her father and remained loyal to her Egyptian husband.

Page 20: Thought Questions for This Class History of the Years of Silence – Why study it? 1. Consider the attitudes and culture of the Jews and their world during

Enter the Romans & the “Fierce King”After this he shall turn his face to the coastlands, and shall take many. But a ruler shall bring the

reproach against them to an end; and with the reproach removed, he shall turn back on him. (Daniel 11:18)

In 192 B.C., Antiochus began advancing west along the coastlands, through Asia Minor, and on toward Greece. The Romans, having overcome Carthage in the second Punic War in 201 B.C., defeated Antiochus’ army at Magnesia in 190 B.C. and being led by Publius Scipio Africanus, Rome placed a heavy tax upon him.

Then he shall turn his face toward the fortress of his own land; but he shall stumble and fall, and not be found. (11:19)

Antiochus had been forced to disband most of his army and fleet. He ceded much of his territory in Asia Minor to the Romans, which made it even more difficult to pay his tax to them. He was killed while raiding a temple to pay the tax money in 187 B.C.

There shall arise in his place one who imposes taxes on the glorious kingdom; but within a few days he shall be destroyed, but not in anger or in battle. (11:20)

Seleucus (IV) Philopator (187-175 B.C.) sent his prime minister, Heliodorus, to Jerusalem to seize the temple treasury. He failed and later (possibly) poisoned Seleucus in 175 B.C.

And in his place shall arise a vile person, to whom they will not give the honor of royalty; but he shall come in peaceably, and seize the kingdom by intrigue. With the force of a flood they shall be swept away from before him and be broken, and also the prince of the covenant. (11:21-22)

Antiochus (IV) Epiphanes, son of Antiochus (III) the Great, supplants the rightful heir, his nephew, Demetrius Soter, using flattery and intrigue. He is successful against the Egyptians, and he disposes of Onias the high priest and places Jason into the position (II Maccabees 4:7).

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Antiochus EpiphanesAnd after the league is made with him he shall act deceitfully, for he shall come up and become strong with a small number of people. He shall enter peaceably, even into the richest places of the province; and he shall do what his fathers have not done, nor his forefathers: he shall disperse among them the plunder, spoil, and riches; and he shall devise his plans against the strongholds, but only for a time. (Daniel 11:23-24)

Antiochus (IV) Epiphanes made several alliances with different peoples, including the now small Syrian nation, but he would break them for his own gain. His plan was to eventually take Egypt, but he was limited ultimately by God (“only for a time”).