Thisl'~~Booklet contains 32 ~ 32 AF16-XV Question Booklet ...€¦ · This"l'~~Booklet contains 32 printed pages. AF16-XV Question Booklet No. 1002074 32 ~ 9f0T ~ I!f':t-~ "R-.m EXAMINATION-8TPGT

1002074This Booklet contains 32 printed pages. AF16-XV Question Booklet No."l'~~ 32 ~ 9f0T ~ I !f':t-~ "R-.mEXAMINATION-8TPGT

SUBJECT : PHILOSOPHYDo not open this Question Booklet until you are asked to do so.I!I~ ~~ ~'f ~ -n ~ ~ ~~"ll"'f ~ ~ -n IRead carefully all the instructions given at the back page and on the front page of this QuestionBooklet.I!I~ ~~ ~ ~ '8 ~~ ~ C1f-sm ~ f.k!fxll<1~ ~'5f ~ ~ I

Instructions for Candidates

1. Use Black Ballpoint Pen only for writingparticulars of this Question Booklet andmarking responses on the OMRAnswer Sheet.

2. This test is of 2 hours and 30 minutesduration and consists of 150 MCQ-typequestions. Each question carries 1 mark.

3. There is no negative marking for any wronganswer.

4. Rough work should be done only in the spaceprovided in the Question Booklet for thesame.

5. The answers are to be recorded on the OMRAnswer Sheet only. Mark your. responsescarefully since there is no chance ofalteration / correction.

6. Use of eraser or whitener is strictlyprohibited.

7. Candidates should note that each question isgiven in bilingual form (English and Bengali).In case of any discrepancy or confusion in themedium/version, the English Version will betreated as the authentic version.

1. "l~ ~~ ~ ~ 11I<:f~ OMR ~~ ~

~~~~~~~~~~~I

2. 1!I'~~2~ctt30~1~~

150fU MCQ ~ ~ ~ I ~ ~ ~

~ 1 (11I<:fi) I

3. 'rf~iSMJ ~'8 ~~~ ~on I

4. ~~~~~~~~~'i~CiijC5 (~~) ~ <:fim ~ I

5. ~~~~ OMR~~~~~I~~~~~~~

~ '¢l<1iij1~ ~ ~I ~ ~ I!I~

~ <:fim ~ C~ ~'8 '¢l<1~lC~' ~~ <n ~'fol <:fim ~ -n I

6. ~-~ ~ <n ~ ~-~ ~~~~9f~1

7. ~~~~~ ~ ~~ ~~~~-~ ~~ '8 <n~~) ~ I 111\ ~

i51liT-~~ <n i51liT-~~'f ~'8 ~.~

i5[Q[<1l ~ ~~ ~~ ~ ,~ ~~c:rm~~llii~'5f'fJ~1

Name of the Candidate (in Capitals) : _~~O!N(~~)

Roll No. : _Q1M O!~

Full Signature of the Candidate with date~~~1~~

/9

OMR Answer Sheet No. _OMR~~~

Signature of the Invigilatorwith datef.lm>Jf'C4'?I ~ ~

Direction : Answer the following questionsby selecting the correct option.

1. In Indian philosophical discourse, theopponents' views are called .(A) Uttarpaksa(B) Purvapaksa(C) Vipaksa(D) None of the above

2. In philosophical literature, 'Sutra'means(A) thread(B) aphorism(C) link(D) None of the above

3. Transmigration of Soul is notadmitted in(A) Mimarnsa philosophy(B) Vedanta philosophy(C) Carvaka philosophy(D) None of the above

4. Regarding the combination of theelements to produce the world, theCarvaka theory is sometimesconsidered as(A) naturalism(B) fatalism(C) materialism(D) None of the above

5. Generally the Carvakas do not admitthe existence of Soul, but 'there is aSoul apart from the body' is aconcept maintained by(A) Dhurta Carvakas(B) Susiksita Carvakas(C) Both (A) and (B)(D) None of them

/9

1. ~Iiq~~ ffi '5l1'iijll5'1l~~~ ~ ~~

(A) ffi~

(B) 'f1'~

(C) ~~

(D) ~~ '<PH~ ;m

2. ffi~~'~~(A) ~

(B) ~

(C) ~wn'jf

(D) ~~ ,<pH~;m

3. ~ ~'Jf ~M~~~on~~

(A) ~~ffi(B) ~ffi(C) ~ffi(D) ~~ '<PH~ ;m

4. ~S!~~ <ffilcr-~~ ~\vn'jf~ ~~<fi~~ ~~~ 'jf~<fim~~~

(A) ~~I:q:ql'f

(B ) 151'1fJ<lN

(C) ~

(D) ~~ '<PH~ ;m

5. ~~'Ri~ ~ ffi ~ ~ ~~ onI m '~ ~ \5fT'm '5l~~~' ~~'Q ifun ~ ~, \;Iiql ~

(A) ~~

(B) ~~

(C) (A) ~<f\ (B) ~

(D) ~vrn~;m

2

6. The 'Vinaya Pitaka', one of theteachings of Buddha, deals with

(A) ruels of conduct

(B) sermons with parables

(C) problems of philosophicalinterest

(D) None of the above

7. In Buddhism, 'the twelve links of thecausal wheel' is meant for

(A) the paths to Nirvana

(B) the causes of sufferings

(C) Both (A) and (B)


8. Among the following philosophers,the. person who did not write theVasya of 'Nyaya-Sutra' is

(A) Vatsayan

(B) Madhwacarya

(C) Prasastapada

(D) None of them

9. According to Nyaya philosophy,'Vyapti' is one of the bases of

(A) Anumana

(B) Anumiti

(C) Hetvabhasa


10. According to Nyaya philosophy, the'Karana' of Anumiti is

(A) Paksadharmata

(B) Paramarsa

(C) Paksata


/9

6. ~~~~~I~~~ ~ ~~', ~m \5fle~lb~1 ~ ~ ~

(A) ~'f~

(B) m~~~~I~~

(C)~~

(D) ~~ C~I~~ -;m

7. ~~~~'~

(A) f.t<fr'f ~ 9f~

(B) l~~~'f(C) (A) 111<f~(B) ~

(D) ~~ C~H~-;m

8. !#lei/I\$>'ff"~<pe'f~ ~~ ~ 'o:urn-~'-~~~~,~~(A) <fT~~

(B) ~~

(C) ~9fN

(D) uim~~

9. oum ~ ~' ~ ~ 111<t$ AA ~~

(A) ~

(B) \5fi~R>

(C) C~~I\:lI>j

(D) ~~ C~I~~-;m

10. oum ffi~, \5fi~R>~ ~'f' ~(A) ~~

(B) ~

(C) ~

(D) ~~ C~I~~ -;m

3 [ P.T.D.

11. Among the followings the 'Prarna' is

(A) Anumiti

(B) Anumana

(C) Sabda


12. 'Suravi candanam' is an example of

(A) Samanya -laksana pratyaksa

(B) Jnana-laksana pratyaksa

(C) Yogaja pratyaksa


13. According to the Vaisesikaphilosophy, qualities inhere substance

(A) from the first moment of itsproduction

(B) from the second moment of itsproduction

(C) produced simultaneously withthe substance


14. Following Vaisesika metaphysics, itmay be told that

(A) all substances are categories

(B) all categories are substances

(C) no substance is category


15. The 'Samavaya' is an

(A) internal relation

(B) external relation

(C) eternal relation


/9

11. ~CIlI'&~~~~~ '~' ~

(A) '6loffil R>

(B) ~

(C) ~

(D) ~'1C$l C<1il~~ ~

12. ~~' ~ ~ ~ ~'l I3T

~

(A) ~-~'l~

(B) ~-~'f~

(C) ~~~

(D) ~'1C$l'C<1il~~ ~

13. ~4~<1i ~~, ~~ ~ ~~ ~

(A) 1Wm~~ ~~ ~'l

(B) 1Wm~~ ~ ~'l

(C) 1Wm~~~~

(D) ~'1C$l C<1iH~ ~

14. ~4~<1i ~ '6l"i>j~C'l~ ~

(A) ~~~~

(B) ~ ~'<l\~

(C) ~~~~~

(D) ~'1C$l C<1iH~ ~

15. ~'~~~

(A) '6l1-.::?J~'fJF~

(B) ~JF~

(C) ~JF~

(D) ~'1C$l C<1il~~ ~

4

16. The Sarnkhya school of philosophyadmits that when the world appearsas a cause, the three 'Gunas' ofPrakrti exist in

(A) coordination

(B) contrast

(e) conflict


17. Sarnkaracarya' s view of the externalworld is known as

(A) Parinamavada

(B) Vivartavada

(e) Ekatvavada


18. According to Sarnkaracarya, 'Avidya'(ignorance) has two functions as

(A) Avarana and Prakash

(B) Avarana and Viksep

(e) Prakash and Viksep


19. According to Rarnanuja, Brahmana orGod may also be known as

(A) Visnu

(B) Siva

(e) Brahma

(D) None of them

20. The central concept of Aristotle'smetaphysics is

(A) the concrete individual things orsubstance

(B) cause

(e) God


/9

16. ~~~ ~ ~ ~ ~, ~'if~ ~~9f ~~~I~ ~, ~ '~'T~ ~~~~\5T~

(A) ~'if\5T

(B) ~~

(e) ~

(1)) ~~ C~H~ -;m

17. ~ ~'if~ ~~ "1t$iqlbIC(~ ~ ~ ~

(A) ~~

(B) Pl<q~<II'f

(e) 11I~~<qI'f

(D) ~~ C~I~~ -;m

18. "1\fi*llbIC(~~, ~'~ lfU ~ ~(A) ~'T 11I<f~~

(B) ~'T 11I<f~~9f

(e) ~ 11I<f~~9f

(D) ~~ C<q$H~-;m

19. ·iql~I"iC'8fiq~, ~ <f1~ ~ ~ ~~lfm\5T~

(A) ~

(B) ~

(e) ~

(D) ~m~~

20. '6IJlffi~i7j-I1I~ ~ ~ f.roT ~(A) ~~<f1~

(B) ~'T

(e) ~

(D) ~~ C<q$I~~ -;m

5 P.T.O.

21. Substance was put forth as a 21. ~ ~ ~~9f ~~~ <PC?lC!fZ~universal idea by

(A) cmUr(A) Plato

(B) 9f1?lC~~~f\S>j(B) Parmenides

(C) Aristotle (C) '¢lJI~~'61i1

(D) None of them (D) ~m~~

22. The problem of universal was first >j1~IC~J1>j~>jllC<p~ ~~ '¢l&~\& ~22.introduced in philosophy by

(A) m ~Jlt~~I>j(A) Thomas Aquinas

(B) Thales(B) ~

(C) Plato (C) cmUr

(D) None of them (D) ~m~~

23. Descartes considered mind and 23. ~ '8 ~ ~ 'if'lJ <PC1C!fZ~~ \5f ~matter as

(A) ~(A) substance

(B) absolute substance(B) ~"a<U

(C) relative substance (C) ~~"a<U

(D) None of the above (D) ~~ C<PH~;rn

24. The attributes of Spinoza's substance 24. ~~~~'l~~~are

(A) ~(A) finite

(B) infinite (B) ~

(C) relatively infinite (C) ~~~

(D) None of the above (D) ~~ C<PH~ ;rn

25. The secondary properties of 25. ~ C-m'l ~~JC<P ~ ~susbtance are called

(A)(A) ~'l

attributes

(B) modes (B) ~<n~

(C) Both (A) and (B) (C) (A) ~~ (B)~

(D) None of the above (D) ~~ C<PI~~ ;rn

/9 6

26. The most fundamental character ofmatter, according to Descartes is

(A) colour

(B) temporariness

(C) extension


27. For Leibniz, monad is windowless,because

(A) it is absolutely free fromexternal influence

(B) it is extended

(C) it is a composite body


28. The chief exponent of representativerealism is

(A) Socrates

(B) Locke

(C) Berkeley

(D) None of them

29. The property, which is present in allparticulars, is known as

(A) class

(B) concept

(C) universal


30. According to Berkeley, the chieferror in Locke's philosophy is

(A) his doctrine of abstract idea

(B) his refutation of innate ideas

(C) representationism


/9

26. C\5<Plctiq~ ~ ~ ~ ~ ~

(A) ~'1'

(B) \5l~IKl~

(C) mrn

(D) ~~ C<PI~~ om

27. 111~;q~~-~~ ~ ~ 'i'j<ql"lf>~~,~'l

(A) ~ ~'1~ ~ ~'='I<q~\§

(B) ~mR~~>tW9ffl

(C) ~m~<r$~~

(D) ~~ C<Pl~~ om

28. ~~ <qt}j<qlC'fiq~~ ~ ~

(A) >tC\4'l'G>t

(B) ~

(C) ~

(D) ~~~~

29. ~~~~~~~~~~, ~<fi11T~

(A) ~~

(B) ~'lT

(C) ~

(D) ~~ C<PI~~ om

30. <q14C111iq~, ~ ~ ~~ ~ ~

(A) ~~~~

(B) ~ ~ ~'lT ~";f

(C) ~~ <qt}j<ql~~~

(D) ~~ C<Pl~~ om

7 [ P.T.D.

31. Hume did not believe that

(A) causal relation exists

(B) external world is unreal

(C) knowledge is certain


32. "Substance is a product of humanimagination" is said by

(A) Locke

(B) Spinoza

(C) Hume

(D) None of them

33. A proposition in which the predicateIS not included in the subject, isknown as

(A) synthetic proposition

(B) analytic proposition

(C) simple proposition


34. Kant's rationalism is akin to

(A) rigorism

(B) philosophical intuitionism

(C) refined hedonism


35. While validity is for arguments, truthis for

(A) words

(B) sentences

(C) propositions


/9

31. ~ ~ <p~C~~on~(A) <p11<p1~'1~ '6I~~~iij

(B) ~'il~~

(C) ~~

(D) ~~ C<PH~ ~

32. ''"a<u ~ ~ ~ ~ I" 1!l<lS~oqCiijC~~

(A) ~

(B) ~

(C) ~

(D) ~~~~

33. ~ ~ m~ 9f"f ~ ~ ~~ ~~on,~~~(A) ~~~

(B) ~<w-T

(C) ~ <w-T

(D) ~~ C<PH~~

34. <m~~~~~~~(A) 11&~loql'T

(B) ~ 1'ealoql'T

(C) '1ffi~I~~ ~

(D) ~~ C<PH~ ~

35. ~ ~ ~ ~~ ~, ~~~~~~~

/ (A) ~

(B) ~

(C) <w-T

(D) ~~ C<fSH~ ~

8

36. Logic "establishes

(A) only formal validity(B) only material truth

(C) formal validity and materialtruth


37. Among the following, the sentencewhich can be translated into 'I'proposition is(A) Men are wise(B) Gautama Buddha is kind hearted

(C) Gold glitters(D) None of the above

38. An immediate inference in which thequality of a proposition is changedwithout any change in meaning is(A) conversion(B) obversion

(C) contraposition(D) None of the above

39. The number of general syllogisticrules is(A) four

(B) six(C) ten


40. From two negative premises, we canderive(A) a valid conclusion

(B) no valid conclusion

(C) either a valid conclusion or aninvalid conclusion


/9

36. ~4i~'eiH ~ ~

(A) ~~~~~~

(B) ~~~~~

(C) ~~~~'8~~~

(D) ~~ C<fSH~ ~

37. f.lll~~ ~~farn ~~ 'I' ~~~')jJ~WIT

(A) ~I;;PHII ~

(B) C~~~

(C) ~~~

(D) ~~ C<fSI~~ ~

38. ~ ~~ \5l;plIC~~ ~*~ -n~ <lb~f&iq~~c:rn~ ~ ~ ~ WIT

(A) ~

(B) ~

(C) >j~f<l<l~~(D) ~~ C<fSI~~ :em

39. ;um \5l;plIC~~">i1'-frn'l f.mm ~~~ WIT

(A) Drn

(B) ~

(C) 'flCf

(D) ~~ C<fSI~~ ~

40. ~ ~~~ ~<lI<fSJ C~

(A) ~tf ~ f.l~~ ~

(B) C<fSr.l ~tf ~ f.l~ ~ -n

(C) ~tf~~~tf~f.l~~~

(D) ~~ C<fSI~~ ~

9 [ P.T.O.

41. In the first figurecategorical syllogism,premise must be

(A) particular

(B) universal

(C) affirmative


of a validthe major

42. The mood of a syllogism depends on

(A) quality of premises

(B) quantity of premises

(C) quality and quantity of premisesand the conclusion


43. If 'A' proposition is true, then 'E', Tand '0' propositions are

(A) false, true and false

(B) false, false and false

(C) true, false and false


44. P ~ q is false, when

(A) p is true and q is true

(B) p is true and q is false

(C) p is false and q is true


45. Determining the validity or invalidityof arguments is the special provinceof

(A) inductive logic

(B) deductive logic

(C) traditional logic


/9

41. ~~ ~~ ~~ 0Ulm ~~ ~~ ~~~~I<PJro~~

(A) ~

(B) ~

(C) ~~

(D) ~~ C<PH~~

42. ~~ ~-~ ~ ~ ~~ ~ ~ ~~

(A) ~~I<PJ~~ ~'f

(B) ~~I<PJ~~.'f

(C) ~~I<PJ~~ ~o ~~IOSi:l ~'f '8

.'f(D) ~~ C<PH~ ~

43. ~ 'A' ~ ~ ~, ~ 'E', 'I' ~<i~'O'~~~~

(A) ~~, ~ ~<i0 ~~

(B) ~~, ~~ ~o ~~

(C) ~,~~ ~<i0 ~~

(D) ~~ C<PH~ ~

44. p~q~~~, ~

(A) p~ ~<i0 q~

(B) p~ ~o q~~

(C) p~~ ~o q~

(D) ~~ C<PH~~

45. ~ ~~ ~ ~~ f.l~ ~ ~~~~~~

(A) ~ ~~~'fJI

(B) \5l<qCi:ll~~4~'fJI

(C) ~ ~~~'fJI

(D) ~~ C<PH~~

.10

46. Given that A and B are truestatements, and D and E are falsestatements, then among the followingthe false statement is(A) (A v D)· (B v E)

(B) (A· D)::) (B· E)

(C) (A v D)::) (B, E)


47. Among the following, the argument,which is not an equivalence is(A) (x)Fx ==-(3x)- Fx

(B) -(x)Fx == (3x)- Fx

(C) -(x)Fx ==-(3x)- Fx


46. A ~<f~ B ~ ~, D ~~ E ~~ ~~Ciil'8><n<fiJ-afarn~~ ~~ ~(A) (A v D)· (B v E)

(B) (A· D)::) (B· E)

(C) (A v D)::)(B'E)

(D) ~~ c<PH~ ~

47. ~ii~~ ~~farn ~~ ~ ~ ~,~~

(A) (x)Fx ==-(3x)- Fx

(B) -(x)Fx == (3x)- Fx

(C) -(x)Fx ==-(3x)- Fx

(D) ~~ C~l"'1~ ~

48. ~ ~ ~'lfil~ii\~ ~ ~~~ ~

(A) ~

(B) m(C) -1TD

. (D) ~~ C~l"'1~ ~

48. The number of Mill's experimentalmethod is/are(A) one(B) four(C) five


49. Annambhatta considered 'Buddhi' asequivalent to(A) Jfiana

(B) Intuition

(C) Intelligence(D) None of the above

so. According to Annarnbhatta, Jnanais a/an(A) substance(B) quality(C) action(D) None of the above

/9 11

49. ~~ ~ R~~c~ ~~ ~~ ~~C~c~~~~(A) ~

(B) ~

(C) ~~'el

(D) ~~ C~l"'1~~

so. ~~~, ~ ~ ~<f$

(A) 1MJ

(B) ~'t

(C) ~

(D) ~~ C~l"'1~ ~

[ P.T.D.•

51. According to 'Tarkasamgraha', Smrtimay be classified in

(A) Prama

(B) Anubhava

(C) Pratyabhigria


52. The number of 'Anyathasiddha'admitted by Annambhatta is

(A) one

(B) three

(C) five


53. 'Vyapti' is a relation between

(A) Sadhya and Hetu

(B) Paksa and Sadhya

(C) Hetu and Sadhya


54. According to ancient Nyaya, 'Pak~a'is

(A) Sandigdha Sadhyavana

(B) Niscita Sadhyavana

(C) Sandigdha Sadhyabhavavana


55. Among the following, the featurewhich does not belong to a Sat Hetuis

(A) Paksasattva

(B) Sapaksasattva

(C) Vipaksasattva


/9•

51. ~~'~, ~ ~ ~~ ~ 9fro:f\5TWlT

(A) ~

(B) ~

(C) ~~J~'MI

(D) ~~ C<Pl~~ om

52. ~~ ~ ~~'-I.!l~ ~o~ WlT

(A) ~

(B) ~

(C) '1TD

(D) ~~ C<Pl~~ om

53. ~'~ ~~farn ~~ ~ \5TWlT

(A) ~~ I.!l<f~~

(B) ~ I.!l<f~~~

(C) ~ I.!l<f~~~

(D) ~~ C~H~ om

54. • -;um~, '9f'ifi' WlT

(A) ~'li~~

(B) ~~~

(C) ~'li ~~Jl~l;q;qH

(D) ~~ C<PH~om

55. ~~farn ~~ ~ ~~Jf& ~~ ~~om\5TWlT

(A) ~

(B) ~~

(C) ~~

(D) ~~ C<Pl~~ om

12

56. Fill in the blank :"Balmukadijfianasadrsam --"

(A) Nirvikalpakam

(B) Savikalpakam

(C) Pratyaksam


57. According to 'Tarkasamgraha', 'Apta'is the person who is

(A) having valid knowledge and ableto express it properly

(B) having valid knowledge but failsto express it properly

(C) studying hard for having validknowledge

(D) None of them

58. Presence of the 'Hetu' of aninference in its 'Paksa' is called

(A) Vyapti

(B) Paksadharmata

(C) Paksata


59. The Laksana in which half of thedirect sense of a word is rejected isknown as

(A) Jahallaksana

(B) Ajahallaksana

(C) Jahat-ajahat laksana


According to Nyaya philosophy,'Hetvabhasa' is the fallacy of

(A) Paksa

(B) Sadhya

(C) Hetu

(D) one of the above

56. -r"lJ~H,.'f'~ :":qICij~<tlIf'TQH>J~"l~__ "

(A) Plf.:f<tl$l<P~

(B) >J~<P$1<P~

(C) ~

(D) ~9fm c<P1~~ -;rn

57. ~~' ~, ~~' ~ ~ ~,AA(A) ~~~ ~9fif '8 ~ ~~~

~"4'~

(B) ~~~ ~9fif m ~ ~~~~r"1"4'~ ~

(C) ~~~~~~~~

(D) ~~ ~er-l

58. ~~ ~"PlIC~~ 9f'11i~ ~ . ~"tlIC~~~~ ~9j~N>CJ' ~ ~ ~,~~

(A) 9f'11i

(B) '>Jl~

(C) ~

(D) ~9fm C<PI~~-;rn

60.

/9 13 [ P.T.D.

61. Savyabhicara hetvabhasa is alsoknown as

(A) Prakaranasama

(B) Anaikantika

(e) Vadhita


62. The Vipak~a of the inference, "Thetable is hard because it is wooden"is

(A) hardness

(B) wood

(e) table


63. The Hetvabhasa committed in theinference, "Fire is cold because ithas coldness" is

(A) Viruddha

(B) Vadhita

(e) Asiddha


64. Ethics has been defined" as anormative science of

(A) behaviour

(B) conduct

(e) character


65. Voluntary actions may either

(A) moral or immoral

(B) moral or non-moral

(e) immoral or non-moral

(D) None of the. above

/9

61. >t<n~fjliq C~~I~I>tC<P~ ~ ~ ~ ~~~

(A) ~~

(B) \5It~<pl~t ~ ~ ~

(A) ~

(B) ~

(e) ~

(D) ~~ C<Pl~~ -;m

64. \5Il'f·~0 ~ ~ ~N>RQ1~ ~ ~\5I1C011Ml~ ~ ~

(A) ~

(B) ~'f

(e) ~

(D) ~~ C<PH~-;m

65. ~~~9fmf

(A) ~R>>t~~ ~~ ~~

(B) ~R>>t~~ ~~ ~~<I~~~

(e) ~~ ~~ ~R><I~~~

(D) ~~ C<Pl~~-;m

14

66. Immoral actions are(A) moral(B) non-moral(C) Both (A) and (B)(D) None of the above

67. The theory of punishment that doesnot support capital punishment is(A) retributive theory(B) reformative theory(C) preventive theory(D) None of the above

68. 'Paradox of hedonism' i a criticismagainst(A) psychological hedonism(B) ethical hedonism

_ (C) utilitarianism(D) one of the above

69. The feature that is not included inthe 'hedonistic calculus' referred byBentham is(A) intensity(B) distance(C) purity(D) None of the above

70. As the standard of morality, Kantadvocated(A) teleological ethics(B) deontological ethics(C) moderate ethics(D) None of the above

71. Identify the moral judgement:(A) Most Indian players are honest(B) Most men think that honesty is

wrong(C) Honesty is desirable(D) None of the above

66. ~~~~~~(A) ~

(B) '6It~~<p

(C) (A) 1Jl<l~ (B) ~

(D) ~~ C<PH~ -;m

67. ~~~ Q:f~~~~*,~-;n~~

(A) ~~~

(B) ~~~~

(C) ~~~

(D) ~~ C<Pl~~-;m

68. ~ ~~ ~ Q:f ~~~lC'1~ ~~~~~

(A) ~C~IRQH5j~~ ~(B) :{l~R'etH5j~~ ~

(C) ~

(D) ~~ C<pH~ -;m

69. ~ f.t~ ~ ~~ ~ Q:f~~Jtt '6I~~'$i -;m ~ ~(A) &El~1

(B) ~

(C) m~(D) ~~ C<PI~~ -;m

70. C~~<P~I~ ~ f.t~ "<pl~ Q:f ~ ~*'<pC~C~~~~(A) 'i!;Cijf~~ :{l~~'<i

(B) <p-.6~J~~ :{l~~'<i

(C) ~ :{l~~'<i(D) ~~ ·C<Pl~~ -;m

71. ~ ~~'fTtt f.tcfu ~ :(A) ~~~ ~I~&i~~ ~~

(B) ~~ ~ ~ ~ '6I5j~~1~(C) 5j~~I~(D) ~~ C<pH~ -;m

15 [ P.T.D./9

72. Gender discrimination is ,created by(A) nature(B) society(C) God(D) None of the above

73. The supporters of euthanasia supportkilling of(A) the criminals(B) the patients suffering from

incurable disease(C) Both (A) and (B)(D) None of the above

74. Feminism demands(A) female's equal right to male(B) female's domination over male(C) education for women only(D) None of the above

75. The branch of biology that deals withthe relations of organisms to oneanother and to their ph sicalsurroundings is called(A) environment science(B) ecology(C) echology(D) None of the above

76. The author of the book, "A Theoryof Justice" is(A) John Rawls(B) John Rosson(C) John Hick(D) None of them.

77. The Universal Declaration of HumanRights was published in(A) 1947

(B) 1948

(C) 1950


/9

72. ~-~ >J~~mlWlT

(A) ~

(B) ~

(C) ~

(D) ~~ C~IOi~ OW

73. ~'11~\!)1l~ ~m ~IC'f~C~ ~ <lim~~~,~WlT

(A) 'i~R>~~(B) rmm'itJ ~'irl cm~(C) (A) ~<:f~ (B) ~

(D) ~~ C~H~ OW

74. ~ffi~(A) ~~_~~

(B) ~~~~~~~

(C) ~~ OirnlC'f~~ ~(D) ~~ C~H~ OW

75. ~~f<lQICOi~ ~ 1CfMT ~~ ~ ~~~~o~~~~~ m \5(ICii1lbOiI~ ~ WlT(A) 9jfik~"1f<l'QH

(B) ~000l

(C) ~Wm(D) ~~ C~H~OW

76. "(,(J ~'8fit I5p{ ~' ~ CC1~ ~

(A) ~~

(B) ~~

(C) ~~

(D) I!Tvrn~ er-l

77. TfJ ~i'fbf.'i\!>I>t1iif N;jp,,?/Ar;y I5p{ ~i'fb).jjH ~

~~~~~WlT(A) 1947

(B) 1948

(C) 1950

(D) ~~ C~H~ OW

16

78. "The Second Sex" is a book writtenontAl Feminism(B) Human Right(C) Fundamental Right(D) None of the above

79. Psychology is a.(A) positive science(B) normative science(C) physical science(D) None of the above

80. Among the following, the purelypsychological method is(A) observation method(B) experimental method(C) introspection method(D) None of the above

81. As a method of psychology,extrospection method provides onekind of(A) inferential knowledge(B) scientific knowledge(C) technical kno ledge(D) None of the abo e

82. The factor, which is not in 01 ed inperception is(A) assimilation(B) discrimination(C) emotion(D) None of the above

83. The Gestalt theory of perception isopposite to(A) behaviourism(B) associationism(C) interactionism(D) ~'one of the above

78. "w ~'{1 ~' ~ ~ R~~c<PBt<p \5f

~

(A) ~&l<ll'f(B)~

(C) ~~

(D) ~~ C<PH~ -;m

79. ~C~IR'e3H ~ 1!l<Ti$

(A)~~

(B) ~1'f"iPl0 ~(C) 1I11~~<p~(D) ~~ C<PH~-;m

80. HCIII'&~~ ~~ ~C~IR'fJI~ I!l~ ~~~

(A) ~'l~(B) ~'l~(C) \*!l~xfol~

(D) ~~ C<PH~ -;m

81. ~c"'IIR'fJI~ ~ ~ ~'l ~ ~~ ~ (Jffi \5f ~

(A) ~I"J!IIH -;m \5f

~(A) >jl~"1J<p~'l

(B) '1~'l(C) ~'if

(D) ~~ C<PH~ -;m

83. ~ ~~ C~ ~ ~ ~\!)<llC'f~R~\5f~

(A) ~'l<rr'f

(B) ~"i~5f<l1'f(C) ~-~~Qj>~1<l1'f(D) ~~ C<pH~ -;m

/9 17 [ P.T.O.

84. "Generally memory cannot beimproved, memory for special eventcan be improved by practice" is anopinion of

(A) William James

(B) Stout

(C) Watson

(D) None of them

85. Among the following factors, whichis not a mark of good memory is

(A) rapidity of learning

(B) long duration of retention

[C) cramming


86. Among the following, the conditionthat is not a disorder of memory is

(A) amnesia

(B) anaemia

(C) hyperamnesia


87. The conditions of attention aremainly divided into two, these are

(A) primary and secondary

(B) subjective and objective

(C) physical and mental


88. In Thorndike's theory of learning, the'law of effect' is referred as

(A) law of exercise

(B) law of reward and punishment

(C) law of readiness


/9

84. '~~'f\3: ~ ~ ~ Offl, ~~DSrn~~~~", Ulm~~,AA~(A) ~~rat{ll~ ~

(B) ~

(C) IS~

(D) ~m~~

85. ~Clll'& \!;9fNR~~ ~1:fJ <n ~ ~~'f0ffl~~

(A) ~~

(B) ~~~'f

(C) ~~~~~~

(D) ~~ '<pH~ Offl

86. ~Clll'& ~~~ ~1:fJ <n ~ ~ Offl,~~

(A) ~ ~'f\3l

(B) ~'&ltl 1

(C) '6l~ffi'& ~

(D) \!;~ '<pl~~ Offl

87. ~C~IC~I'if-~ ~~~ ~~: ~ ~'if~,Ul~~~

(A) ~ ~ IS '~'f~(B) ~~~IS~~~

(C) "1mlffi<p~ IS ~l~~<p ~

(D) \!;~ C<pH~ Offl

18

88. ~-I.£l"?-t ~'f ~ ~ *i71i711C'='~~~~

(A) '6liifti71C~~ ~

(B) ~IS~~

(C) ~~

(D) \!;~ C<pH~ Offl

89. Kohler's research with Sultansupports the theoretical view of

(A)(B)

(C)

(D)

insight learning

latent learning

place learning•None of the above

89. '1ii1~I"'1C~m C~I?{ii1I~-~~ ~'tT ~~ ~ ~~~~C~ ~'*t ~ ~ ~(A) \*~~~ii1~ ~

(B) ~~

(C) ~~

(D) ~~ C~I"'1~-m

90. ~~~~~~g<fur~~~~AA~~~,~~

(A) ~\~~I~ .~

(B) wM \SI~~\~

(C) ~~~~~

(D) ~~~

91. ~'iftal ~'*t ~C~C~~

(A) ~ ~ ~9fC<1S ~ ~

(B) ~ ~ ~ ~~(ijl~~ ~

(C) ~'l~~~

(D) ~~ C~I"'1~ -m

92. ~ ii1<qC~~~i11~I~ ~ ~ ~$Il'l~~~

(A) ~ CD\5"l ~

(B) ~ ~<qCb~~~

(C) ~ ~Cb~~ ~

(D) ~~ C~I~~ -m

93. ~~ ~ f.lal~"*~,~m<fur~, ~ ~(A) ~

(B) lmI\5

(C) ~\~~I~ ~

(D) ~m~~

90. The biological theory of instinct ismainly based on the principles of

(A) William James

(B)

(C)

(D)

Charles Darwin

Einstein•

None of them

91. McDougall supported

(A) biological theory of instinct

(B) psychological theory of instinct

(C) behavioural theory


92. Errors in everyday life is a proof forthe existence of

(A) conscious level of mind

(B) sub-conscious level of mind

(C) unconscious level of mind


19 [ P.T.D.

93. Dream is the guardian of sleep, is theview of

(A) Stout

(B) Freud

(C) William James

(D) None of them

/9

94. Thurstone's theory of intelligencerefers intelligence as a combinationof

(A) three abilities

(B) five abilities

(C) seven abilities


95. Full form of IQ is

(A) Intelligence Quotient

(B) Intelligent Quotient

(C) Intelligence Quality


96. Among the following, one of the baseof community is

(A) locality

(B) money

(C) constitution


97. An association is formed to achieveat .

(A) general goals for all societymembers

(B) specific goals for some societymembers

(C) social equality


98. A labourer's association IS anexample of

(A) pnmary group

(B) secondary group

(C) community


/9

94. ~ ~ ~-\£1~ ~ ~ ~~~~~~~-wrr(A) ~~~

(B) W~~(C) ~~~

(D) ~~ C<Pl"l~-ro

95. ~. ~. -\£1~'1'1' ~9f -wrr(A) ~~~9f

(B) ~M9f

(C) ~~

(D) ~~ C<Pl"l~ -ro

96. f.1jjrat~ ~~~ ~~ ~ ut~AA-wrr(A) ~~~

(B) ~

(C) ~~~

(D) ~~ C<Pl"l~ -ro

97. ~~~~~~~-wrr(A) >j~ICISl~~ >j'fC>jJ~~~'l ~~

(B) >j~ICISl~~ >jIfC>jJ~~ ~~'l

(C) >jl~I~<P ~

(D) ~~ C<Pl"l~-ro

98. ~~~~~~'l~-wrr(A) ~~C~

(B) C~'l C~

(C) ~

(D) ~~ C<Pl"l~ -ro

20

105. Socialism supports(A) subordination of individual

interest to social interest(B) subordination of social interest

to individual interest(C) equal right of society and

individual(D) None of the above

106. According to Karl Marx, the basis ofsociety is(A) economics(B) law(C) culture(D) None of the above

107. Non-Violence or Ahimsa, accordingto Gandhiji is(A) avoiding only physical violence(B) avoiding quarreling among the

individuals(C) avoiding violence both physical

and mental(D) None of the above

108. For achieving at the 'Sarvodaya',Mahatma Gandhi accepted(A) supreme liberty to individual

capacity(B) supreme liberty to social control(C) mutual dependence of the

individual and the society(D) None of the above

109. Mahatma Gandhi admitted that heobtained the concept of trusteeshipfrom one of the Upanisadas, that is(A) The Kstbopenisede(B) The lsopsnisede(C) The Kenopsnissde(D) None of the above

/9

105. >j~11Sf~31~1'f~${ ~

(A) >j1~1~"!iIC~~~

(B) <1JR3>"!ilC~ ~ >j1~1~j~IClSfiqAA WIT

(A) ~~

(B) ~

(C) ~~

(D) ~~ C<Pl"i~ -;ro

107. ~~~~WIT

(A) ~ ~rmffijc41'f~' -U1~ ~ ~ fi ~~~'ifJ~ <pCiqC~"i~ ~

(A) • ""'~~liq ~ "'!il~

(B) >jl~I~j~IClSfiq~ f.1-6iq~1

(D) ~~ C<Pl"i~ -;ro

109. ~ fi ~ <pCiqC~"i ~ ~-~ ttrn'tT~ "if% <PCiq~'ii1"i U1<fift ~~ C~~~

(A) ~~

(B) ~~

(C) ~~

(D) ~~ C<PI"i~ -;ro

22

110. According to Dr. B. R. Ambedkar,the root cause of social injustice inIndia is

(A) practice of four-fold Varnasystem

(B) practice of plurality of religion

(C) economic inequality


111. The innermost truth of man,according to Rabindranath Tagore is

(A) animity

(B) manhood

(C) religiosity


110. \s. ~. ~. IOlIC~'T~C?l?l ~, ~1?l'-:)<qC~>11~1~~ lOlf<lblCM~ ~cr ~(A) ~~ <f'f~ o5r

(B) ~~o5r

(C)~~

(D) ~~ C~l~~ ;rn

111. ~~ ~ltC?l?l ~ ~ \5l~?l'-:)~ ~~

(A) >1ii1<q'-:)1

(B) ~

(C) ~

(D) ~~ C~H~ ;rn

112. ~~ ~ltCiq?l ~ ~ ~ AA ~(A) ~

(B) ~~

(C) ~P<lTQ(~

(D) ~~ C~I~~ ;rn

113. ~1Ol?lf<l"'T~ ~ ~ <fQTI~

(A) ~~~

(B) ~~

(C) '1'f~(D) ~~ C~I~~;rn

114. ~ ~~~ ~~~~~

(A) '1'f~'if

(B) 'f1' ~'if

(C) ~ ~'if

(D) ~~ C~I~~ ;rn

[ P.T.D.

112. According to Rabindranath Tagore,the basis of true freedom is

(A) devotion

(B) social service

(C) perfect knowledge


113. The theory of evolution accepted bySri Aurobindo is known as

(A) emergent evolution

(B) mechanical evolution

(C) integral evolution


114. Integral Yoga is also known as

(A) Puma Yoga

(B) Purva Yoga

(C Prstha Yoga

(D _-0 e of the above

/9 23

115. 'Yoga', according to Sri Aurobindo is

(A) realization of divinity

(B) attainment of supernaturalexistence

(C) realization of truth


116. Identify the following incorrectmatch:

(A) Gnostic Being-Sri Aurobindo

(B) Practical Vedanta-Swami Vivekananda

(C) Surplus in Man-Rabindranath Tagore


117. Evolutionary growth, according to SriAurobindo is a

(A) four-fold process

(B) triple process

(C) two-fold process


118. According to Sri Aurobindo, thedelight of world process in relation tothe Saccidananda is called

(A) Maya

(B) Adhyasa

(C) Lila


119. According to Swami Vivekananda,the highest good of mankind isrooted in one's

(A) self-confidence

(B) educational qualification

(C) economic condition


/9

115. &l'¢liqRc"qiq ~ '~')f' ~

(A) 1if.u ~(B) $~~aJTiS

(C)~~

(D) ~~ C<PH~ om

116. ~il~~ ~~ >1~~~f&f.l~~ :(A) ~9fil ~ !n'¢liqR"f

(B) <p~&l<1C~ ~~ RC<1<pH"q

(C) ~~-~~~

(D) ~~ C<pH~ om

117. tn'¢liqRc"qiq ~ R<1~C~iq ~~ ~ ~<t$

(A) ~9f<fT ~(B) fJ!~ ~

(C) ~-~~

(D) ~~ C<Pl~~ om

118. tn'¢liqRc"qiq ~, >1~'fl~Niq ~~')f~-~ ~~ ~ ~, \5fC<p ~~

(A) ~

(B) \5{~

(C) ~

(D) 1:S~ C<pH~ om

119. ~ RC<1<Pl~C"qiq ~, ~'l~<1'8Tl~iq ~~'l ~ ~ ~ ~. QrR<lJiq ~~~~

(A) '¢llllR'I1P'1

(B) ~~~~

(C) ~~

(D) ~~ C<Pl~~ om

24

120. Swami Vivekananda asserts that'Ananda' can be found in(A) sacrifice(B) service(C) love(D) None of the above

121. Swami Vivekananda maintains that'heterodox' is one, ho does notbelieve in(A) God(B) himself or herself(C) the Vedas(D) one of the above

122. According to Swami Vivekananda,one of the goals of the Vedantaphilosophy is(A) to search for oneness(B) to search for God(C) to search for peace(D) None of the above

123. Swami Vivekananda inspired theyouth with the call, "Uttisthatajagrata prapya varan nivodhata .....••,which is quoted from(A) The Ketbopenissde(B) The Kcnopsnisede(C) The Muruiskopenissd«


124. The essence or soul of 'Dharma',according to Swami Vivekananda is(A) following religious rituals(B) realization(C reaching(D . e of the above

120. ~ ~C<l<P!~"t ~ <PCi:lCI("'I,~' ~~9fT-sm~~~

(A) ~'if

(B) ~

(C) ~!cfi1!<l!>1!

(D) ~~ C<P!~~ -rn

/9

121. ~ ~C<l<PHi\f ~ <PCi:lCI("'I~ ~"4'rn\5l~'ilf>1~

(A) ~

(B) ~~~

(C) ~~~

(D) ~~ C<P!~~ -rn

122. ~ ~C<l<P!~Ci\fi:l ~ ~ ~ ~<t$~~

(A) ~~ \5l1'i~!~

(B) ~ \5l1'i~H

(C) ~ \5l1'i~!~

(D) ~~ C<P!~~ -rn

123. ~ ~C<l<P!~"t l1~!ISfC~ ~~ ~ ~~ ~Ci:I~Cfi1~, "~~0~ 'ISfT~ ~9fJ ~m~ ...." ~fij ~ ~ C~ ~ ~~

(A) ~~

(B) CW'1T~

(C) y.~~~(D) ~~ C<PH~-rn

124. ~ ~C<l~!~C"Ti:I ~ ~ >1!i:I>1~J~

(A) ~ ~ ~~ <TSm

(B) ~ \5li~~

(C) ~~

(D) ~~ C<PH~ -rn

25 [ P.T.D.

125. The article The Refutation ofIdealism by G. E. Moore is based onthe criticism of(A) cogito ergo sum(B) esse est percipi(e) theory of tabula rasa(D) None of the above

126. The philosopher who defendedcommon sense philosophy is(A) Berkeley(B) Ryle(e) Moore(D) None of them

127. As well as a philosopher, BertrandRussell was also an eminent(A) mathematician(B) logician(e) physician(D) None of the above

128. The author of The Philosophy ofLogical Atomism is(A) Moore(B) James(e) Russell(D) None of them

129. The 'essence of philosophy',according to Russell is(A) aesthetics(B) ethics(e) logic(D) None of the above

130. "Philosophy is a battle against thebewitchment of intelligence bylanguage" is said by(A) Russell(B) Moore(e) Wittgenstein(D) None of them

/9

125. ~. \. ~ ~ l5f<PWf ~;y ~ ~~ ~/<l'6'C<lJ~ >i~IC01lb~l~ R>R3c~ ~~~

(A) ~ mt ~ ~~ ~ 151~~~

(B) ~~~

(e) ~~<Ii1~~(D) 1:S~ C<PI~~ ~

126. ~ ~~j"fJ fi);Qj>tfi); ~ Qjf@r<pJlQj ~],,'Gl[}J'Sf~-~!l~~(A) ~

(B) ~

(e) ~

(D) ~~~

129. ~-~!l ~, ~ >iHPNI' ~(A) ~i\f~\!)~

(B) ~~·rmJ(e) ~R'fJI(D) 1:S~ C<PH~ ~

130. "\5Tlirn ~ ~ >iC~I~~ ~ ~ffi ~ ~"<p ~~" ~ <lC01C~~,~

~(A) ~

(B) ~

(e) ~'il~~I\~(D) ~~ ~Of-l

26

131. According to Wittgenstein

(A) philosophy is nothing butanal sis and discussion oflanguage

(B) philosoph contains discussionon! on metaphysics

(C) philosoph is useless


132. "A proposition is a picture ofreality" is said by

(A) Kant

(B) oore

(C) ittgenstein

(D) one of them

131. ~'i1~~~C~~ ~

(A) ffi ~~ ~ ~ '8 '6lICi)'jlb~1~~~~

(B) ffi ~ ~~ ~ '6lICi)'jlb~1

(C) ffi~(D) ~~ C<f>H~ ~

133. The Concept of Mind is written by

(A) G. Ryle

(B) B. Russell

(C) G. E. Moore

(D) None of them

134. The philosopher, who criticisedCartesian dualism as the 'doctrine ofghost in the machine' is

(A) A. J. Ayer

(B) G. E. Moore

(C) G. Ryle

(D) None of them

135. The cosmological arguments for theexistence of God found root in

(A) First Philosophy by Aristotle

(B) Timaeus by Plato

(C) Discourse on Method and~ieditetions by Descartes

(D - e of the above

132. '~~ <ll~'<l~ ~ I" ~~ro~~~

(A) <liTCG

(B) ~

(C) ~'i1~~~~

(D) ~~~~

133. >fJ <FfVf~ ~ ~ ~ ~ ~, ~~

(A) ~. ~

(B) f.t ~(C) ~.~. ~

(D) ~~~~

/9

134. ~ ~ <1IlC~ifl~~~\!)<lI'fC<1I~ e~~' ~ >t~ICi)'jlb~1<1IC~C~~;~ ~

(A) 1Sl.~. 1Sl~

(B) ~.~. ~

(C) ~. ~

(D) ~~~

135. ~ ~ ~9fC<fi '6l1f'f<f>I~'f~ ~~'fl1U~ ~ "fl'SlIT ~ ~ ~

(A) '6lJIffi~ti)'j ~ mWa'i>IW

(B) emU! ~ U/~~~~'1

(C) ~ ~ {@>tPP/>("GR C'i/~ ~, ~{@,U"I1~'1.

(D) ~~ C<1II~~ ~

27 [ P.T.D.

136. 'The Perfect Being does not exist' isa contradictory concept is told byDescartes in support of(A) ontological arguments for

existence of God(B) teleological arguments for

existence of God(C) cosmological arguments for

existence of God(D) None of the above

137. The theory which admits that Godwholly transcendents the world isknown as(A) Theism(B) Deism(C) Pantheism(D) None of the above

138. Positivism advocated by AugusteComte denies(A) existence of God(B) existence ofideal humanity(C) existence of nature(D) None of the above

139. Agnosticism(A) denies existence of God(B) admits existence of God(C) neither admits nor denies

existence of God(D) None of the above

140. Naturalism developed against(A) transcendents of experience(B) scientific experience(C) psychological experience(D) None of the above

/9

136. ''1'1' ~ ~R!l~ijM onr' ~ \£l<l$mmr~'1'1' ~91, ~~ ~ ~ ~~~~~~.

(A)~~~~~~~

(B) ~ ~ ~~ ~C~4J~iij<1\gJ~'i1~<11q

(C) >jC4'i1~<11q

(D) ~~ C<pJOi~ onr

138. '5f~ c<'fil~ ~ ~~J,*<11q ~ ~~<pl~ ~~~

(A)~~

(B) ~ 1IJOi<1~I~~

(C) ~~

(D) ~~ C<Pl"'l~ onr

139. ~C'ea~~1<11q

(A) ~ ~ ~~<pl~ ~

(B) ~~~~

(C) ~ ~ ~'!3 ~ ;n,\5l~<PI~'!3 ~ ;n

(D) ~~ C<Pl'1~ onr

140. ~1R><1lq ~ mm m'ifi ~ ~~~~

(A) \5l~Q~1 \5lR><I\gJ~

(B) ~<1'e31~<p\5l~'e3~1

(C) ~C"'lIC<lQIH<P\5l~Q~1

(D) ~~ C<pJOi~ onr

28

144. The 'law of karma' in Hinduism

(A) admits the freedom of will of 144.man

145. The concept of 'Niskama Karma' of 145.Hinduism may be compared with theethical view of

141. The concept, "Religion is only theillusory sun which revolves roundnian ... " is of

(A) Auguste Comte

(B) David Hume

(C) Karl Marx

(D) None of them

142. Hinduism is a

(A) national religion

(B) tribal religion

(C) universal religion


141. H~ 11l<fi1U ~ ~.~ ~ m~'6l1<l~~ ~ .... " ~~ ~'fTfU <frn, ~ ~(A) ~~ ~~

(B) ~~

(C) ~~

(D) ~m~~

142. ~~~

(A) ~~

(B) ~~~

(C) ~'Ilet:tl~~

(D) ~~ C<PI~~~

143. 'C<ll1' ~ ~~ ~Q( ~

(A) ~

(B) 1CfmI

(C) ~~

(D) ~~ C<PH~ ~

~~~~'(A)~~~~~~

(B) ~~~~~'f~

(C) '6l~~<l11f~ ~

(D) ~~ C<PI~~ ~

143. The derivative meaning of the word'Veda' is

(A) knowledge

(B) scripture

(C) Upanisada


(B) restricts the freedom of will ofman

(C) leads to fatalism


~~ ~ <f(' ~ ~ <frn ~~~~~~~~~~,~~(A) "<pl(;)

\B) ~'iM

(C) fiM(D) ~m~~

(A) Kant

lB) Hegel

(C) Mill

(D _-one of them

[ P.T.O./9 29

146. 'Moksa', according to Indian conceptis

(A) liberation from mental bondage

(B) death

(C) renunciation


147. Liberation or Moksa, according toNyaya philosophy, is also known as

(A) Kaivalya

(B) Apavarga

(C) Nirvana


148. The main aim of Islam is

(A) brotherhood

(B) preaching

(C) abode of peace


149. The Quorun, the holy text of Islam,literally means

(A) book

(B) recitation

(C) heaven


150. The concept, which is not included inthe 'trinity' of Christianity is

(A) God is father

(B) God is son

(C) God is brother


/9

146. ~I?l&l~ ~~ '~' ~

(A) ~I~~<P ~ C~ ~

(B) "W(C) ~~~iI(

(D) ~~ C<PH~ ~

147. ~JIWf-R ~ ~ <n ~-\.£I~ ~ ~~

(A) ~

(B) ~9MiI(

(C) f.t<fy'l(D) ~~ C<PH~ ~

148. ~~~~~

(A) ~I~~

(B) ~~

(C) ~~

(D) ~~ C<PH~ ~

149. ~ ~ fi ~ c<mn"-\.£I~ I5lI"lfiffi<~~~

(A) ~

(B) ~<n~(C) ~iI(

(D) ~~ C<PH~~

150. ~~~' -\.£I~ tmt'tTlU \5lt5~'8' ~

~

(A) ~~m(B) ~~ 1\1l

(C) ~~~

(D) ~~ C<PI~~ ~

30

SPACE FOR ROUGH WORK I ~ ~ ~ "fm'll

***

/9 31 [ P.T.D.

READ THE FOLLOWING INSTRUCTIONS CAREFULLY:

HtlM~ H'c(~I<lSft~~ ~ :1. Out of the four alternatives for each question, only one circle for the correct answer is to be darkened

completely with Black Ballpoint Pen on the OMR Answer Sheet. The answer once marked is not liableto be changed.~ m'!rn ~ ~ ~ g f.m! ~\Sm ~ ~ ,~ ~~ ~~ ~ ,~ OMR ~~ ~-sm ~ ~~m~~~~9f~~~~~ I ~~~~<fim~ ,~~~ ~<fim~"'IT I

2. The candidates should ensure that the OMR Answer Sheet is not folded. Do not make any stray markson the OMR Answer Sheet. Do not write your Roll No. anywhere else except at the specified space on theOMR Answer Sheet.~~ c<ffl~ OMR ~~ ~ ~"'IT I OMR~~ c<ffl~ TfI~ ~ ~ ~ ~ ~ "'ITI ~~~ ~ ~ ~~ ~ <fim ~~ ~ ~ c<ffl\S ~~ ~"'IT I

3. Handle the Question Booklet and the Answer Sheet with utmost care, as under no circumstances(except technical defect), another set will be provided.OMR ~9fJ! ~<l~ ~~ ~ ~ ~ ~ ~ ~ I c<ffl\S i51"1~I~ (~'l ~. \S ~~ ~ ~)OMR~9fJ! \S ~~ "'iWG ~-sm ~ "'ITI

4. The candidates will write the correct Question Booklet Number and the OMR Answer Sheet Number inthe Attendance Sheet.~~ i5IJlC'GC'(5&1~-~ ~ OMR~~ ~ ~<l~ ~~ ~ f.l~"'~IC"1 ~ ~ I

5. Candidates are not allowed to carry any textual material, printed or written, bits of papers, pager,mobile phone, electronic devices or any other material except the Admit Card and Photo Identity Cardinside the Examination Hall/Room.~~~ * ~<l~ ~ i51~C\5Oitttt*~~c<ffl\S ~~ <IT~ <fiT~, $1 \S ~~~, ,~, ~cmoi, ~ c<ffl~ ",..,)f.l"1' ~ m~ ~/~ ~ ~ ~ ~"'IT I

6. Each candidate must show on demand his/her Admit Card and Photo Identity Card to theInvigilator/Examination Officials.~ ~""i~~'..ro~ ~ ~~ ~ ~ ~ ~-~~ ~ ~ ~ <fim ~ ~ ~~ ~ ~* \S ~ 15l~C\5Oitttt*~ <IT~ ~ I

7. No candidate, without special permission of the Centre Superintendent or Invigilator, should leavehis/her seat.~ ~9fI~Oi'~C\5itJ ~""i~~,o;Giq-~\q ~ ~ ~ ~~. ~ ~ ~ ~ ~ ~ ~ ~"'IT I

8. Candidates will have to sign twice in the Attendance Sheet presented by the Invigilator on duty; firstafter taking their seats in the Examination Hall/Room and second at the time of handing over theirOMR Answer Sheet to the Invigilator.~&ftfi!'!fC"1' ""i~~C..ro~~ ~m I5lJlC'GC<S&I~ ~ ~ ~ ~, ~~ ~ ~ ~ '5fPR ~orn ~ ~~~&i41"1I~""i~~''''~C~~ AA OMR~9fJ! ~ ~\Sllrn ~ I

9. The candidates should not leave the Examination Hall/Room without handing over their OMR AnswerSheet to the Invigilator on duty and signed the Attendance Sheet twice. Cases where a candidate hasnot signed the Attendance Sheet a second time will be deemed not to have handed over the AnswerSheet and dealt with as an unfair means case.i51JI'~''(5&1~-~ ~ ~ <fim ~~ ~ ""i~~'~-~ AA ~9fJ! ~ ~-sm ~ c<ffl\S ~ ~ ~ ~~~ ~ "'ITI Wf c<ffl\S ~~ i5IJlC'GC'(5&1~-~ ~ ~ "'IT~ ~ ~ ~ OMR~9fJ! ~ ~ ~ ~'lJ~~~~~~~~~I

10. Use of any type of calculating device is prohibited.~ C"1'R\S ~ "1'J1"''1Cii1~~~ ~ ~~9f ~ I

11.· The candidates are governed by all rules and regulations of the Board with regard to their conduct inthe Examination Hall/Room. All cases of unfair means will be dealt with as per rules and regulationsof the Board.~ ~/~ ~~ ~~ ~'l ~ ~ \S ~ ~ ~ ~ I ~ ~ ~ ~ ~ ~ \S

~~~~I

12. No part of the Question Booklet and the OMR Answer Sheet shall be detached under anycircumstances.c<ffl\S ~ ~9fJ! ~~ OMR~~ c<ffl\S ~~ ~ <IT~ <fim ~ "'ITI

13. On completion of the test the candidate must hand over the OMR Answer Sheet to the Invigilator inthe Hall/Room. The candidates are allowed to take away this Question Booklet with them.~ C"1lf ~\Sllrn ~ ~~ ~ ~ OMR~9fJ! ~ ""i~~C..roC~~ ~ ~ 0fC"1011 ~~ ~ ~~ ~~~m~'1roR1

/9 32 KK6---210

Documents

Thisl'~~Booklet contains 32 ~ 32 AF16-XV Question Booklet ...€¦ · This"l'~~Booklet contains 32 printed pages. AF16-XV Question Booklet No. 1002074 32 ~ 9f0T ~ I!f':t-~ "R-.m EXAMINATION-8TPGT