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AUTHOR
MOHAMED FOUAD
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THE SCIENCE OF ABJAD
THE HOLY PROPHET MUHAMMAD (ص) DID NOT
SPEAK ANYTHING ABOUT THE SCIENCE OF
REVELATION EXCEPT THROUGH SIGNS AND
SYMBOLS [Ihya Ulum-Id-Din -Imam Al-Ghazali]
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In the Name of Allah, The Most Gracious, The Most
Merciful
هذا من فضل ربي
(This is from the grace of God)
PEACE AND BLESSING ON THE HOLY PROPHET
MUHAMMAD (ص) AND HIS FAMILY AND HIS HEIRS
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SHAYKH AKBAR IBN ARABI
[May God bless his innermost being]
THE FATHER OF THE SCIENCE OF ABJAD
He has revealed only a part of his knowledge on the science of
abjad which has both a spiritual and scientific attribute.
HUMILITY THE OPENING DOOR OF KNOWLEDGE
[Shaykh Ibn Arabi]
Science of Abjad the alchemy of Arabic Language in the
Holy Quran.
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THE BOOK OF SPIRITUAL AND SCIENTIFIC
RESEARCH ON ARABIC LETTERS AND NUMBERS
AND THIS BOOK WERE WRITTEN TO SHOW TO THE
WORLD THAT THE HOLY QURAN CONTAINS A
SCIENCE WHICH IS CALLED THE SCIENCE OF
ABJAD WHICH CAN HELP US TO UNDERSTAND THE
HOLY QURAN AND THE RELIGION OF ISLAM
SPIRITUALLY, SCIENTIFICALLY AND
RELIGIOUSLY IN ANOTHER WAY.
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TABLE OF ABJAD
Names Arabic letters values
Alif 1 ا
Ba 2 ب
Ta 400 ت
Tha 500 ث
Jim 3 ج
Ha 8 ح
Kha 600 خ
Dal 4 د
Dhal 700 ذ
Ra 200 ر
Za 7 ز
Sin 60 س
Shin 300 ش
Sad 90 ص
Dād 800 ض
Tā 9 ط
Zā 900 ظ
Ain 70 ع
Ghain 1000 غ
Fa 80 ف
Qaf 100 ق
Kaf 20 ك
Lam 30 ل
Mim 40 م
Nun 50 ن
Waw 6 و
Hā 5 ه
Ya 10 ي
5995
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CONTENTS
CHAPTER ONE
THE ARABIC LETTERS AND NUMERICAL VALUES
1. The science of language
2. The Arabic letters
3. Numerical values of the Arabic Letters
4. Abjad
5. Pronunciation of Arabic letters
6. Holy Quran
7. Proof of science of abjad & science
8. The first light in the creation
9. Birth of Prophet Muhammad in the Quran
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CHAPTER TWO
THE SCIENCE OF ABJAD AND THE LIFE OF
THE HOLY PROPHET MUHAMMAD [ص]
1. Foreword
2. Name Muhammad
3. Religion of Islam
4. History
5. The bless birth
6. The transmutation
7. Revelation
8. Abu Bakr and Abu Lahab
9. Islam and freedom
10. Emigration
11. Boycott
12. Al Isra or the night journey
13. Hijri
14. Adhan or the call of remembrance
15. The Quran and fighting
16. Battle of Badr
17. After battle of Badr
18. Battle of Uhud
19. The spiritual rebirth of Makka
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20. Death of Holy Prophet Muhammad [ص]
CHAPTER THREE
ELABORATION ON SOME SUBJECTS OF
THE BOOK SPIRITUAL AND SCIENTIFIC
RESEARCH ON ARABIC LETTERS AND
NUMBERS
1. The Light
2. Adam
3. Science and the Sacred Names
4. Carbon and chemical elements
5. DNA and Holy Quran
6. The sixth sacred names
7. Quran and the origin of evolution
8. The sixth sacred names and periodic table
9. Holy Quran
10. Discovery of a sixth element
CHAPTER FOUR
1. Black hole and the Science of Abjad
2. The Wind
3. The Journey
4. The 19 Lights or The Tree of Knowledge
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INTRODUCTION
The book of Science of Abjad is a follow up of my first book of
‗Spiritual and Scientific Research on Arabic Letters and
Numbers‘ but this time I went deeper in the search and
exploiting the another part of the science of abjad. Abjad is
defining normally as a chronogram, a mode of reckoning
numbers by means of the letters of the alphabet; it remains a
world to be explored.
The world of Science of Abjad may look like a virtual world but
it is a reality, it can bring forward new discoveries on different
subjects and issues. What I have written in my first book
[Spiritual and Scientific Research on Arabic Letters and
Numbers] today scientists are sharing the same point of views
on different subjects, like the ‗First Stars in Universe Were Not
Alone‘ ScienceDaily (Feb. 4, 2011) and Does music affect a
foetus [YouTube and MSN] and so on.
The Science of Abjad helps also to understand the verses of the
Holy Quran in another way; if we will continue to rely on the
textual analysis of the verses it will be very difficult to
overcome the frontier of interpretation. We have to transcend
this frontier but be very careful to avoid speculation.
The book is divided into four chapters, first chapter, the Arabic
Letters and the numerical values, who are the Arabic letters,
their existence, where they came from, why do they exist, and
their composition and their utilities, second chapter, the science
of Abjad and the life of the Holy Prophet Muhammad [ص] a
different views on his life spiritually and scientifically and third
chapter elaboration on the book of [Spiritual and Scientific
Research on Arabic Letters and Numbers] and forth chapter,
black hole and the science of abjad.
The extrapolation on these different subjects made us
understand that the Arabic language in the Holy Quran together
which the Arabic Letters and their numerical values is not only
a language but also a science. Every word in the Holy Quran
has a concrete and abstract part whether scientifically or
spiritually.
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The book is also the concern of abstract spirituality and science
and as a researcher in the science of abjad bases on Arabic
letters and numbers; with the science of abjad I have tried to
bring science and spirituality on an understanding field where it
is possible. It is like building a frontier between the two and to
find common points and use it if we can.
The science of abjad does exists since a long time ago and
Shaykh Ackbar Ibn Arabi [May God bless his innermost being]
is the master of this science. He is like a teacher for me by his
knowledge of that matter which he has shared in his books, I
was inspired and fascinated by it and I should said that it is by
his grace and help that I have learned this science.
It is very difficult to trace the origin of this science and who
introduced numerology in Arabic letters there is only one saying
which was published by Badhawi on that subject who was a
Quran commentator but was rejected by the majority of the
Muslim saviors and it was considered as a weak saying.
In science as in spirituality they have one thing in similarity;
they go on the quest of something. When they experience the
reality of what they do, they accept this reality, the only
essential difference is that scientist continues to learn, expand
their knowledge, while in abstract spirituality the masters have
already undertaken the path and knew the beginning and the end
of the track.
Scientists need to update their knowledge, align new
discoveries, and indeed what they do. The body of knowledge
and practices in spirituality is not updating because neither the
contention nor the applications are challenged by the facts: the
system has already reached its completion. Here we must mark
the difference between three distinct areas: the cult, abstract
spirituality and science.
The cult did not admit any new information: its basis risk to be
shaken. Science must always include new information as it is
incomplete. In the abstract spirituality, there is no need of new
equipment since the system of knowledge is already full.
Misunderstandings occur when people classify these different
domains in the wrong categories. They imagine that science is
like the abstract spirituality, completed, and that spirituality is
an abstract sort of worship, instead of excluding any new
knowledge and that the cult is open to new ideas while the cult
did not in fact adopt new elements.
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CHAPTER ONE
THE ARABIC LETTERS
AND
THE NUMERICAL VALUES
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THE SCIENCE OF LANGUAGE
The Arabic language is the mother of all languages and it is the
first language existed since the beginning of the creation. The
Arabic language did not take birth from other languages and
even the forms of their letters. Our father Adam [a.s] had
spoken his first language in Arabic, God instructed him to
approach a group of Angels sitting near to him and greet them
with the words Assalamualaikum (May God‘s peace be upon
you), they answered ‗and also upon you be God‘s peace, mercy
and blessings‘. From that day forward these words became the
greeting of those submitted to God. From the moment of
Adam‘s creation, we his descendents were instructed to spread
peace.
God taught Adam all the names that to be existed ―He taught
Adam all the names of everything.‖ (Quran 2:31) God gave
Adam the ability to identify and designate names to everything;
He taught him language, speech and the ability to communicate.
God instill Adam with an insatiable need for and love of
knowledge. After Adam had learned the names and uses for all
things, God said to the Angels ―‗tell me the names of these if
you are truthful.‘ They answered ‗Glory be to You, we have no
knowledge except what You have taught us. Verily it is You
the All Knower, the All Wise.‘‖ (Quran 2:31-32)
God turned to Adam and said:
―O Adam! Inform them of their names,‘ and when he had
informed them of their names, He said: Did I not tell you that I
know the unseen in the heavens and the earth and I know what
you reveal and what you have been hiding?‖ (Quran 2:33)
Adam [a.s] when was sent on earth knew a lot of languages and
he even called one of his sons abjad [ابجد] so it is clear that our
father Adam in his life time spoke Arabic language. May be
later on perhaps of educational problem or of illiteracy and
communication peoples had chosen secondary languages to
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communicate. In the time of the Holy Prophet Muhammad [ص]
the beauty of the Arabic language had resurrected as the Holy
Quran was revealed in Arabic.
Chapter 3 verse 190
Behold! In the creation of the heavens and the earth, and the
alternation of night and day, - there are indeed Signs for men of
understanding,-
The Holy Prophet Muhammad [ص] did not speak anything
about the science of revelation except through signs and
symbols [Ilm-Ulum-Id-Din Page 15 by Imam Al-Ghazali].
Signs are used normally to give indication and information
which can be concrete and abstract and symbols are a
representation sometimes with a conventional significance and
symbol is not usually an abstract representation of ideas.
Chapter 12 verse 2
We have sent it down as an Arabic Qur'an, in order that ye
may learn wisdom.
The verses of the Holy Quran are signs from Allah and it is
written in Arabic language, the verses give indication,
information, admonition and to learn wisdom. Normally the
Arabic language in the Holy Quran is the language of the soul
concretely and the Arabic language in the Holy Quran is an
exceptional one as it is the only language where you should
involve yourself to understand its meaning as states in chapter
56 verses:
77. That this is indeed a Qur‘an Most Honorable,
78. In Book well-guarded,
79. Which none shall touch but those who are clean:
80. A Revelation from the Lord of the Worlds.
Let us see how sometimes this involvement occurs.
For example: [ من ربك ] man Rabbuka [Who is your Lord]
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As we can see in the Arabic sentence there is no verb and even
a preposition however in the English translation we have to put
a verb to clarify the sentence. Man himself is a verb of God, as
a verb in a sentence which will do the action and clarify the
situation and in the interpretation man should involve in.
Between [من] and [ربك] we had to put ‗You‘ to complete the
translation and make it understandable.
Chapter 7 verse 204. When the Qur'an is read, listen to it with attention, and hold your
peace: that ye may receive Mercy.
The verses 78, 79 demonstrate that the Holy Quran is well-
guarded and none shall touch but those who are clean. The
Almighty God imposed one condition before you touch it, be
clean, cleanliness of the body and the mind so that we can learn
the wisdom of His Holy Book, when we read the Holy Quran
the Almighty God reveals His message directly to us. However
the verses of the Holy Quran have concrete and abstract
meaning but we should be very careful only our Beloved Holy
Prophet Muhammad [ص] knows the real meaning of this Most
Honorable Book.
The letters [ا و ى] are used like vowels and together with the
three signs [fatha, damma and kasra] they act like agents of
communication in Arabic language. They give words different
sound, meaning and indication and also in the verses. For
example if we take the name of the Holy Prophet
Muhammad[ص] [د the sound [mu] is a continuous sound [محم
make by the damma and the fatha found on the letters [ح] and
give an indication that the sound is travelling to the upper [م]
kingdom of God in us. Thus reciting prayer where there is the
name of the Holy Prophet Muhammad[ص] is a blessing as it
connects us directly to God.
Example:
PEACE AND BLESSING ON THE HOLY PROPHET
MUHAMMAD (ص) AND HIS FAMILY AND HIS HEIRS
The Arabic letters are alive and they communicate with us even
if we do not know and feel it, this is why when we read the
Holy Quran our mood and feeling change from worst to good
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and nostalgia of going back to God awakens. They are like
enlighten beings in different forms.
The Arabic language is not only a language but also a science
and the science of abjad [reference book: Spiritual and
Scientific Research on Arabic Letters and Numbers] came from
the heart of this science and the bases of the science of abjad are
the six Sacred Names:
[ د هللا [ حسين حسن فاطمة على محم
Chapter 12
1. A.L.R. These are the symbols (or Verses) of the perspicuous
Book.
2. We have sent it down as an Arabic Qur'an, in order that ye
may learn wisdom.
It is very difficult to trace the origin of the Science of Abjad
[Arabic letters and their numerical values] there is only one
saying that was reported by Baidawi but was considered as a
weak hadith. Surely this science should be existed since a long
time ago and the majority of the saviors in Islam accepted that
every Arabic letters has a numerical value there is no doubt
about it.
The great savior Shaykh Ackbar Ibn Arabi [May Allah bless
his inner most being] has used this science in his book Futuhat
al-Makkiya [The Meccan Revelations] to point out the
liberation of Jerusalem by the Muslim in the year of 583 by
using the letters Alif Lam Mim [الم] with a spectacular
computation. In his others books he has used this science to
extrapolate the hidden realities of the Arabic letters like the
book of Mim, Waw and Nun.
I have written my first book [Spiritual and Scientific Research
on Arabic Letters and Numbers] with reference with the
teaching of the great savior Shaykh Ackbar Ibn Arabi on the
science of abjad. This science demonstrates that there are other
types of knowledge in the Holy Quran still unknown.
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In chapter 36 [Ya-Sin] [ى س] verse 36
Glory to Allah, Who created in pairs all things that the
earth produces, as well as their own kind and things of
which they have no knowledge.
This verse states that God has created in pairs all things like
man and woman, positive and negative forces, good and evil
hence letters and numbers are also pairs for each other and
certainly they should work together and which gave birth to the
science of abjad.
The total of the numerical values of the letters of the verse 36
[huruf al jumal] gives 4456 and if we add [4+4+5+6=19] and
this shows that the knowledge of the science of abjad is issued
from the tree of 19 lights as illustrated in the book of ‗Spiritual
and Scientific Research on Arabic letters and Numbers‘
The key word in the verse is the word pairs [ازواج] 3+1+6+7+1=18 and the word pairs is written in plural form,
multiply 18 by two, 18*2=36 or 17+19 or 12+24. 12 and 24 are
also the numerical values of names Allah [12] and the Holy
Prophet Muhammad [ص] when we remove the zero in their
numerical values.
[ هللا ] 5+3+3+1=12 and [د the names ,24=4+8+4+4+4 [محم
Allah and the Holy Prophet Muhammad [ص] are both present in
the attestation, there is no god except Allah and Muhammad is a
Messenger of Allah.
[ د ال إله إال هللا رسول هللا محم ].
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ARABIC LETTERS
[1]
Who are the Arabic Letters?
[2 ]
Where they came from?
[4]
What are thier
composition?
[6]
What are their utility?
[3]
Why did they
exist?
[5]
Of what is composed
their components?
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Chapter 30 v 22
22. And among His Signs is the creation of the heavens and
the earth, and the variations in your languages and your colors:
verily in that are Signs for those who know.
Chapter 12 v1, 2
1. A.L.R. These are the symbols (or Verses) of the perspicuous
Book.
2. We have sent it down as an Arabic Qur'an, in order that ye
may learn wisdom.
Chapter 16 v 104
104. Those who believe not in the Signs of Allah, - Allah will
not guide them, and theirs will be a grievous Penalty.
105. It is those who believe not in the Signs of Allah that forge
falsehood: it is they who lie!
As we can see in chapter 12 verses 1, the Arabic letters are
symbol or even may be verses or even signs. They are like
angels with angelic mission under the command of God and
they obey only Him and knew only what their Lord has taught
them and they play a particular task in the words of the Holy
Quran. The Arabic letters form a type of community where
everyone has different function and sometimes the
significations of the letters are linked with their numerical
values.
The Arabic language is the first language spoken by our father
Hazrat Adam [a.s], when God breath in Him he said
‗Alhamdulillah‘ [Praise be to Allah] hence it is clear that the
first language which was existed and spoken was the Arabic
language and we could said that all languages take birth from it.
Hazrat Adam [a.s] knew various languages and had transcended
the time until the modern era.
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Who are the Arabic Letters?
Arabic letters are symbols used to give sign, every Arabic
letters has his Creator‘s name and translation and Created form
and translation for example [Arabic letter Alif-Creator‘s name
Badi-translation The Wonderful Originator and Created form
Aql-i-kul and translation –Absolute Reason] [from the book
Study in Tassawuf by Shaykh Al Akbar Ibn Arabi may Allah
sanctified his inner most being] Hence a word can have
different meaning by the way we look at it whether literally or
with the eye of the science of abjad.
Where they came from?
They came from the first Light that manifested at the very
beginning of the creation by God, they are the DNA of
knowledge by exploring the Arabic letters with the help of the
science of abjad we can learn a lot of thing in the creation.
Why did they exist?
Every Arabic letters with their Creator‘s name and Created form
gives an indication and information about the letters present in
the Arabic words and the part they are playing. The Arabic
letters have different personalities and as we do know that every
words in the Holy Quran has different meaning and the Arabic
letters sometimes help us to get a starting point to understand it.
What are the compositions of the Arabic Letters?
As they came from the first Light of God they are composed of
light, the six sacred names, [ د هللا فاطمة على محم
the elements of nature [water, earth, fire, air and [ حسين حسن
ether] and with different colors [red, yellow, black, green and
white] from these components the Arabic letters get their
capacities, forces and energy. They move from place to place by
sound and light and it is the light which will take the last relay,
sound and light are as vehicles. This is why words when they
enter the brain they are transformed into liquid state and then to
light.
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What are their utilities?
They formed words which give birth to different knowledge and
hide their abstract meaning and they are under the command of
Allah, knowledge is not acquired we have to seek for it. The
best word is the word of Allah and the best guidance is the
guidance of Prophets said the Holy Prophet Muhammad [ص].
The numerical values of the Arabic letters are the capacities of
light they contain in and which can be summarized by grouping
the light in a certain formula like 40 to 4 by removing the zero
or by grouping by the set of ten 4X10
However this does not mean that the powers of an Arabic
letters vary with its numerical value but it defines its part it will
play in certain occasion. The light and the elements present in
the letters will work together to accomplish a particular task
when require by the command of God. The capacities of the
elements in each letter is different but this does not mean that if
the numerical value of a letter is greater than the others that they
are more powerful because each letters occupies a different
place in the theory of emanation.
All created things move from one stage to another and this
constant renewal occurs in the creation every day and their
secret lies in the word of the Holy Quran and the names of
Allah, known only by the heirs of the Holy Prophet Muhammad
.[ص]
The words and the letters travel in our body to the soul by
using sound and light as vehicle and light take over to make
them attain their final destination.
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10 10
10
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Chapter 5 verse 38
O ye who believe! Do your duties to Allah, seek the means of
approach unto Him, and strive with might and main in His
cause: That ye may prosper.
I found this in the book of the great savior Shaykh Ackbar Ibn
Arabi [may Allah sanctify his inner most being] in his book
mim,waw and nun concerning the verse 110 of chapter 3 of the
Holy Quran 110 [Ye are the best of peoples, evolved for
mankind, enjoining what is right, forbidding what is wrong, and
believing in Allah. If only the People of the Book had faith, it
was best for them: among them are some who have faith, but
most of them are perverted transgressors.] The signification of
the term use in the Holy Quran ‗ma‘ruf‘ announce the notion of
a traditional community and the signification of this must be
transposed, as the community of letters is an esoteric order.
If we use the word [امة peoples] with numerical values
400+40+1441[we have the presence of numbers 1, 4, 4] and
the word letter in Arabic [حرف] 8+200+80288 and 144*2
288, we can understand why Shaykh Ackbar Ibn Arabi has
created a relation about what he said above, that is there is an
abstract belonging between the word [حرف] and [امة]. The verse
indicates that there are two types of communities one for
mankind and another for letters.
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THE NUMERICAL VALUES OF THE ARABIC
LETTERS
The numerical values of the Arabic letters follow a particular
method which is unique in the computation system, it begins
with number 1 and end with 9 [1 to 9] and follows with the
multiple of ten [10, 20, 30, 40 to 90] and then hundreds
[100,200,300,400,500,600,700,800,900] and the series end with
[1000]. However only the letter Lam Alif [لا] breaks the rule of
this system with a numerical value of 31 [30+1].
Chapter 72 verse 28.
"That He may know that they have [truly] brought and delivered
the Messages of their Lord: and He surrounds [all the mysteries]
that are with them, and takes account of every single thing."
The key word of the verse is ‗account‘ also translate as count or
computation [احصى] 1+8+90+10 removing the zero
1+9+8+119 [1 and 9]
Verse 28 like 28 Arabic Letters.
The numerical value of the verse gives 3086 and removing the
zero 179 count a letter only once in a word [171]
17119*9 and 171 100+71 removing the zero in 100 1
and 1*7171 like the numerical of [الم] Alif Lam Mim.
This system may has taken birth from the abbreviation [الم] Alif
Lam Mim is like a key that open the door of the Holy Quran
and he may be also the key of the numerical system in the
Science of Abjad. The abbreviation [الم] has two madda [ mainly on the top of letter Lam and Mim and the madda sound
like an alif .The numerical value of [الم] is 711+30+40 and
removing the zero [1+3+4 = 8] and adding the two madda
1+12 hence 8+210, removing the zero we get one [1] and
in the process of the science of abjad the system begins with
one and restart with a number one forward, [1] [10] [100]
[1000] - [1 to 9] [1*10] [10*10] [10*100].
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The name Adam [ادم] 1+4+4045 and 4+59
In the process of the creation man was created at last hence
Hazrat Adam [a.s ] was the last to be created and 9 is the last
number in every series of numbers. Alif is the first letter in
Adam with numerical value 1 [1 to 9]. The numerical system in
the Science of Abjad begins with number one and ends with
nine and continues in the multiple of ten.
A B J A D
[THE SCIENCE OF ARABIC LETTERS AND
NUMBERS]
DEFINITION
The word abjad symbolize the Arabic letters with a numerical
value and abjad (ابجد) is a mysterious word which contains the
first four Arabic letters in numerical order (Alif 1, Ba 2,
Jim 3 and dal 4). Every Arabic letters has a numerical
value and the numerical values of the letters can be used in
computations with and without taking the zero into account.
This can be sound absurd, but it is one of the empirical rules of
Abjad computation.
To illustrate the rule, one can make a computation with the first
letter, the middle letter or the last letter of a single word or for
every single word forming a sentence. In other combinations
one can use a single letter in a word but not twice, though there
can be several occurrences of the same word in a single
sentence.
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OPERATIONS
Mathematical operations like addition, subtraction, division and
multiplication are used in Abjad computation. The operations
cause a number or a value, having a unique Arabic letter to
undergo different combination, expansion and contraction
leading to a breakdown or ascension of combinations of letters.
This is explained by the examples below:
Division:
May be seen as splitting of a number leading to an ‗expansion‘
of a letter, the letter Qaf ( ق) which has a numerical value of
100 can be divided into two giving (50+50) which is the
numerical value of [ ن + ن ], the symbolism of which is Nur and
Nar.
Multiplication:
To illustrate that, we would take the word of Allah Almighty in
Arabic. (هللا) The letters are (ا), (ل), (ل) and (ه) having numerical
values of 1, 30, 30 and 5 respectively. In order to show the
multiplication, the zeroes in the value of letters (ل) are not taken
into account. These are truncated such that the absolute value of
is 3. As a result if we perform the multiply operation (ل)
[5X3X3X1=45], which leads us to a symbolism: 45 is the Abjad
for Adam and once can extrapolate that Prophet Adam (peace
be upon him) has been created to the best Stature (Ahsani
taqweem, S95V4).
Addition:
After the process there will be the same like a union of man and
woman (X+Y) a same subject will be obtain not a different one
(the birth of a human being).
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Subtraction:
Like the subtraction of our ‗I‘ in our existence which leads to
the perfection of mankind. (Eve came from the desire of Adam)
(45-21) =24.
DIVINE SECRECY
The science of Abjad opens up a secret world with endless
possibilities. Abjad is a science helping mankind to understand
his own world and its importance with the help of Arabic
letters, words and their associated mathematical computations
in the light of the verses of the Holy Quran.
The Arabic language used in the Holy Quran is complex and
cryptic and we cannot said that with abjad manipulation we will
be able to decode its secret but abjad is a way to show us how
the Holy Quran is not easy to understand and the beauty of this
Holy Book.
Abjad is a great help to research the understanding of the verses
of the Holy Quran, sayings of the Holy Prophet (ص) and the
sayings of the friends of Allah Almighty (The Awliya, Q). The
secret of Abjad sheds light to the verses of the Holy Quran
(S44V58) Verily, We have made this (Qur'an) easy, in thy
tongue, in order that they may give heed.
The saviour Shaykh Al Akbar Ibn Arabi in the famous book of
Futuhat Al-Makkiya has given the exact year the city of
Jerusalem would be liberated through a marvelous numerical
manipulation of the first Muqatta'at of the Holy Quran [ALM
and it is said that the Holy Quran is guidance for :[(الم)
Humanity.
However, the intrinsic computational matrix of the Holy book is
yet to be discovered. The science of Abjad leads to the
unspoken guidance and surreal meaning of every verse, word
and their arrangements in the Holy Quran. This, in turn, leads to
a more accurate meaning of the verses of the Holy Quran.
Whenever you get in the ocean of abjad you have the feeling of
getting to a new world beyond thinking and resonance , if you
take three objects of the same sides and you put one on the top
of a slope and one after the another until the feet of the slope
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and when you will look at a distance at the objects we will have
the impression that the object on the top is bigger it is a logical
detection as our mind work in that way and in abjad
manipulation we have to overcome our own resonance even
though it would be very difficult to accept.
COMPUTATIONAL EXAMPLES
Every Arabic letter has its own interpretation and secret, they
are alive as these letters are from the Guarded Tablet coming
from the light of God and revealed to the Holy Prophet (ص)
The letter Alif is the origin of all the forms and all these letters
are present in every creatures of Allah Almighty.
The word Huruf (حروف) (24 = 8+2+6+8) which means ‘letters‘
in Arabic has the same numerical value of as the name
Muhammad. The letters are composed of fourteen forms and
there are twenty points present with them and only one of the
points is found under the letter (19+1). If a letter is expanded,
one can get the letters which on addition sums the initial letter.
For example, Arabic letter (و) waw having numerical value 6
can be viewed as (2X3) ب and ج. This is true for other letters
also.
The word abjad [ابجد] is composed of (Alif1, Ba2, Jim3
and Dal 4).
Every letter represents one element in the science of Abjad:
Alif represents Fire
Ba is for air
Jim represents Water
Dal is for the Earth
Ha is for Ether
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They are the vital elements for the survival of the human race.
The letter Ha (ه) represents also the breathe.
Only Allah the Almighty God knows the secret of the creation
of the Heavens and the Earth.
THE ARABIC LETTERS
The Arabic letters (Huruf al Hija‘) normally are composed of 28
letters if we add the letter hamza (ء) there will be 29 and 30 if
we add the letter Lam Alif (لا).Shaykh Al Ackbar Muhiyuddin
Ibn Arabi (r.a) has classified the letters according to the theory
of emanation in that way
and every Arabic [اهعحغخقكجشىضنرطدتزسصظثذفبمو]
letters has a numerical value. I have classified them in two
columns.
Huruf al
Hija‘
NUMERICAL
VALUE
Huruf al
Hija‘
NUMERICAL
VALUE
6 و 1 ا
40 م 5 ه
2 ب 70 ع
80 ف 8 ح
700 ذ 1000 غ
500 ث 600 خ
900 ظ 100 ق
90 ص 20 ك
60 س 3 ج
7 ز 300 ش
400 ت 10 ى
4 د 800 ض
9 ط 30 ل
200 ر 50 ن
2997 2998
2997+2998=59955+9+9+5=28
There are 14 forms of the Arabic letters ( ا ب ج د س ص ط ع ف ك م
adding their numerical value (ن ه ى
[10+5+50+40+20+80+70+9+90+60+4+3+2+1=444]4X4X4=64
2
9
[1+5+5+4+2+8+7+9+9+6+4+3+2+1=66] 66 like the numerical
value of name Allah ( هللا ), there are 20 points used in letters and
only one of the points is found under the letter (ب). If we
multiply the numerical value of letters which are used to write
the name of the Holy Prophet (ص) (م ح د) removing the zero [4,
8, 4 4X8X4 = 12864+64] as we do know a human being
has the form of the name Muhammad hence all these Arabic
letters formed part in us that is they gave our body the form of a
human being.
If we look at the letters in a scientific way the letter nun (ن) is
as a nucleus with a neutron in and letter (ت) as a neutron and a
proton in and letter (ث) a neutron, a proton and an electron.
Atom is a like a grain of light with energy hiding in and with
neutron, proton and electron.
All Arabic letters are consonants; three of them, however Alif,
waw and Ya are also used as long vowels or diphthongs Alif,
waw and Ya ( و ى ا ) [10+6+1=17 like word (رسول) 17=2+6+6+3]
they are not present in every word but their sound are present in
the words by using three symbols fatha, kasra and damma these
sound we made it every day voluntary or involuntary.
The articulation and the movement of the three vowels are
present in our body, they are like three driving force in different
schema like the movement of blood in the heart and in the
movement of the breath in body and they made three different
movement, ascending, descending and horizontal.
According to Shaykh Al Ackbar Ibn Arabi (r.a) the alif is
considered like a separation (واو) [descending] God created man
by His image and waw ‗revelation‘ and ‗transmission‘ (واو)
[horizontal]and ya ‗connection‘ [ascending]. These three facts
explain the part play by a Master towards a disciple where he
learn the adept how to separate from the desire of worldly
pleasures and step by step he reveals to him secret spiritual
knowledge and then he help him to connect to his Lord.
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The three vowels [ ا و ى] are present in the sound of three
Arabic letters [م و ن] [م ى م و ا و ن و ن] these three letters
are exceptional as they are present at the end of pronunciation. [
,96=40+6+50 [م و ن] . 10+6+1=17, 1+6+1=8[ا و ى
5+6+4=15.Hence 96+17113 and we add the numerical values
of the six Sacred names 12+24+11+27+20+19=113 and the
word al-kamiya science of alchemy [the Arabic word al-
kamiya‘ ] is the origin of the word alchemy which is used to
denote the meaning alchemy [الكيمياء]
1+1+10+40+10+20+30+1113. All these give us an idea
about the transmutation and evolution of these letters and words
in the Holy Quran.
PRONUNCIATION OF ARABIC LETTERS
خ
خاء
6
ح
حاء
01
ج
جيم
35/6
ث
ثاء
315/5
ت
تاء
215/4
ب
باء
2
ا
الف
000
/05
ص
صاد
73/05
ش
شين
541/7
س
سين
051/05
ز
زاء
7
ر
راء
515/2
ذ
ذال
731/11
د
دال
53/6
ق
قاف
060/01
ف
فاء
65/01
غ
غين
0141/5
ع
عين
051/05
ظ
ظاء
715/00
ط
طاء
00
ض
ضاد
613/05
ى
ياء
12
و
واو
05
ه
هاء
5
ن
نون
014/04
م
ميم
71/7
ل
لام
50/6
ك
كاف
010/00
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The numerical value of the table gives 6213 and if we add
with [ ا و ى]15=4+6+5 [م و ن] 8=1+6+1 6213+8+156236.
6236 is also the number of verses that the Holy Quran contains.
There are 14 Arabic letters which are present at the beginning of
29 chapters of the Holy Quran (ا ح ر س ص ط ع ق ك ل م ن ه ى)
[20+100+70+9+90+60+200+8+1+10+5+50+40+30 = 693]
6936X9X3 = 162 like the word Insane (انسنا)[man]
[1+50+60+50+1=162] and the word Alim (عليم) [All Knowing]
appears at least 162 in the Holy Quran. There are 6236 verses in
the Holy Quran, 6+2+3+617.
The abbreviations present at the head of the 29 chapters
of the Holy Quran:
40+30+1=71 [الم] (1)
200+30+1=231 [الر] (2)
40+60+9=109 [طسم] (3)
90[ص] (4)
100[ق] (5)
50[ن] (6)
90+40+30+1=161[المص] (7)
200+40+30+1=271[المر] (8)
9+5=14[طه] (9)
60+9=69[طس] (10)
60+10=70[يس] (11)
40+8=48[حم] (12)
90+70+10+5+20=195[كهيعص] (13)
100+60+70+40+8=278[حم عسق ] (14)
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71+231+109+90+100+50+161+271+14+69+70+48+195+2
78=16931+6+9+3=19 [1X6X9X3=162]
In the " huruf al jumal " [the total of the numerical
value] sometimes in a numerical value of a name or a word
another explanation can trigger out for example the name Allah
( هللا ) [5+30+30+1=66] [5X3X3X1=45 like Adam 40+4+1=45].
The name Allah is the conglomeration of all names and at the
very beginning of the creation God had taught it to the Prophet
Adam (a.s) ―And He taught Adam the names of all things; ----
(S2V31).The Prophet Adam (a.s) is the first Knower ((عليم)) of
mankind.
There are 14 sun letters and 14 moon letters:
Adding the numerical values of:
Sun Letters 4050/81
Moon Letters 1945/55
40504+0+5+0=9
19451+9+4+5=19+928 [like 28 Arabic letters]
818+1=9 555+5=10 9+1019
The presence of the sun and the moon letters in a word indicate
that there is a combination of two forces which make words
alive and active and which is confirmed by the number 19. The
sun letters is like an active force and the moon letters like a
passive force, the former gives forms and the latter gives life to
the words.
The science of Arabic letters are proceed by that of names,
that is composed letters and we will not be able to understand
them deeply if we do not know the elements of what they are
composed.
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THE HOLY QURAN
The Holy Quran was revealed in Arabic language and it
contains 6236 verses with 30 parts.
Chapter 12 verses 2: We have sent it down as an Arabic Qur'an,
in order that ye may learn wisdom.
Chapter 20 verses 113: Thus have We sent this down - an
Arabic Qur'an - and explained therein in detail some of the
warnings, in order that they may fear Allah, or that it may cause
their remembrance [of Him].
Chapter26 verses 195: In the perspicuous Arabic tongue.
Chapter 41 verses 3: A Book, whereof the verses are explained
in detail; - a Qur'an in Arabic, for people who understand;-
The numerical value of the word Quran is 352 [قراءن]
50+1+1+200+100 and multiplying 3*5*230 like 30 chapters.
The Holy Quran is a conglomeration of knowledge in every
field whether in religious matters, scientifically,
mathematically, history and so on. It includes also some parts of
the three others sacred books like the Psalms, the Torah and the
Gospel. The word Quran (قراءن) appeared at least 70 times in
the Holy Quran.
PROOF OF THE SCIENCE OF ABJAD
The Holy Quran contains a science which was left behind that is
the science of abjad [The science of Arabic letters and numbers]
we should be very grateful to Hazrat Shaykh Al Akbar Ibn
Arabi [May God bless his innermost being] who has opened a
long time ago the door of this science and this has allowed me
to write my first book [Spiritual and Scientific Research on
Arabic Letters and Numbers]. In the book on page 83 in chapter
‗Fertilization‘ last paragraph I have written that ‗the baby in the
placenta can develop personal behavior‘ and if you go on
Youtube.com and you have a look on the video [Does Music
Affect A Foetus?] you will see a baby have different behavior in
certain occasion.
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This show that the science of abjad is true and real and I will
introduce once more the chapter of fertilization for your perusal
below.
FERTILIZATION
After fertilization the egg divide into 46 chromosomes 23 from
the spermatozoid and 23 from the ovule in the number 23 there
are two numbers 2 and 3, 2 like the numerical of bā (ب) and 3
Jim (ج) the bā represents the earth and Jim the sky like the body
and mind like two pairs.
These chromosomes contain the DNA that contains the genetic
materials of the chromosomes and then the different parts of the
body of the future baby will be made. The sperm scientifically
is represented by an X and the ovule by a Y if the X is dominant
the fœtus will become a boy and if the Y is dominant it will be a
girl.
Between the sperm and the ovule there are like two opposite
force who want to be dominant can we said! If the bā has a
masculine characteristic hence the Jim will have a feminine one
in this point of view the bā will be positive and the Jim
negative.
The bā (ب) is the first Arabic letter which was formed from Alif
manifested later on like Adam the first man so if the bā
represents Adam in this context then Jim will be Eve (Hawa)
the union of two forces which unite together in the same
principle. The word ( اتسمو ) (4+1+6+4+621 translate as sky
has the same numerical value of Hawa (Eve) (حوا)
(1+6+6+821. Man is active who give forms and woman is
passive and conceives as we can see in letter Jim [ج].
If we add 23 and 23 46, 4 is the numerical value of dāl (د)
and 6 waw (و) with these two letters we can get the word wadda
( د و ) (to love, wish for) ‗God wanted to make Himself known He
made the creation‘. 46 (40+6), 40 (م) the mim represent man
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and 6 (2X3) (ب et ج) union of earth and the sky, the body and
the mind.
The letter bā and Jim are symbolic and represent in another
dimension the bā represents the element air and the Jim the
element water, biologically air like the breath and water like the
blood and spiritually Imam Hassan represents the element air
and Imam Hussein water. 23 (2X36) (2X36) and 6+6 = 12
like the 12 signs du zodiac.
As we have noticed the fœtus as it developed accumulate
information coming from the moral and physical conditions of
the mother there is something new that we have to elaborate that
is by the presence of letters bā and Jim, the baby in the placenta
can develop personal behavior.
We have learned how animals could develop by information
that they received coming from their appropriate environment,
if animals which are considered to have an inferior intelligence
compare to man who possess a well develop mind hence why
the baby in the mother cannot develop a personal behavior or
even the faculty of thinking depending in the world he is!
(S23V13,14)
13. Then We placed him as (a drop of) sperm in a place of rest,
firmly fixed;
14. Then We made the sperm into a clot of congealed blood;
then of that clot We made a (foetus) lump; then we made out of
that lump bones and clothed the bones with flesh; then we
developed out of it another creature. So blessed be Allah, the
best to create!
(1) The chapter 23 verses 14 have 4 numbers (1,2,3,4)
one l‘Alif le 2 bā (ب) le 3 Jim (ج) and 4 dāl (د). Alif represents
element Fire, bā (air), Jim (water) and dāl (earth) these four
elements are vital for the formation of a human being.
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(2) The numerical value of verse 14 491
4X9X1=36, why 36 as a future time all human being have to
pray and made charity. Prayer salât (صلاة) (17 = 9+3+1+4) and
charity zakat (زكوة) (19=7+2+6+4) (17+1936) and 491
4X9+1=37 and [S23V1423+14=37] a future mother will give
birth normally within 36 or 37 weeks.
(3) The verse has 127 letters and a fœtus will take the
form of a future human being in 12 weeks after coagulation and
127 (12X7) 84 days and 8+4=12 like 12 weeks.
(4) The verse 14 was writing in six parts like man
undergoing the six different stages of a complete reproductive
evolution [Earth, inorganic world, mineral world, vegetable
world, animal world and human world representing by letter
mim numerical value 40]
(S46V15)
15. We have enjoined on man kindness to his parents: In
pain did his mother bear him, and in pain did she give him
birth. The carrying of the (child) to his weaning is (a period of)
thirty months. At length, when he reaches the age of full
strength and attains forty years, he says, "O my Lord! Grant me
that I may be grateful for Thy favor which Thou has bestowed
upon me, and upon both my parents, and that I may work
righteousness such as Thou mayest approve; and be gracious to
me in my issue. Truly have I turned to Thee and truly do I bow
(to Thee) in Islam.”
Another scientific proof is found on the website of
ScienceDaily, an article written on February 6th
2011 and title
‗First Stars in Universe Were Not Alone‘
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Science News
First Stars in Universe Were
Not Alone
ScienceDaily (Feb. 4, 2011) — the first stars in the universe
were not as solitary as previously thought. In fact, they could
have formed alongside numerous companions when the gas
disks that surrounded them broke up during formation, giving
birth to sibling stars in the fragments.
These are the findings of studies performed with the aid of
computer simulations by researchers at Heidelberg University's
Centre for Astronomy together with colleagues at the Max
Planck Institute for Astrophysics in Garching and the University
of Texas at Austin (USA). The group's findings, just published
the journal Science, cast an entirely new light on the formation
of the first stars after the Big Bang.
Stars evolve from cosmic gas clouds in a fierce and complex
battle between gravity and internal gas pressure. The density of
the gas increases due to its own gravitational pull. This causes
the gas to heat up, as a consequence the pressure rises, and the
compression process comes to a halt. If the gas manages to get
rid of the thermal energy, compression can continue and a new
star is born. This cooling process works especially well if the
gas contains chemical elements like carbon or oxygen. Stars
forming in this way are normally low in mass, like our Sun. But
in the early universe these elements had yet to emerge, so the
primordial cosmic gas could not cool down very well.
Accordingly, most theoretical models predict the masses of
primordial stars to be about a hundred times greater than that of
the Sun.
Heidelberg astrophysicist Dr. Paul Clark and his colleagues
investigated these processes with the help of very high
resolution computer simulations. Their findings indicate that
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this simple picture needs to be revised and that the early
universe was not only populated by huge, solitary stars. The
reason is the underlying physics of the so called accretion disks
accompanying the birth of the very first stars. The gas from
which a new star forms rotates, and so the gas is unable to fall
directly onto the star, but first builds up a disk-like structure.
Only as a result of internal friction can the gas continue to flow
onto the star.
If more mass falls onto this disk than it can transport inwards, it
becomes unstable and breaks into several fragments. So instead
of forming just one star at the centre, a group of several stars is
formed. The distances between some of the stars can be as small
as that between Earth and the Sun.
According to Dr. Clark, this realization opens up exciting new
avenues for detecting the first stars in the universe. In the final
stages of their lives, binaries or multiple stellar systems can
produce intense bursts of X-rays or gamma rays. Future space
missions are being planned specifically to investigate such
bursts from the early universe. It is also conceivable that some
of the first stars may have been catapulted out of their birth
group through collisions with their neighbors before they were
able to accumulate a great deal of mass.
Unlike short-lived high-mass stars, low-mass stars may survive
for billions of years. "Intriguingly," says Dr. Clark, "some low-
mass primordial stars may even have survived to the present
day, allowing us to probe the earliest stages of star and galaxy
formation right in our own cosmic backyard."
Together with Dr. Simon Glover and Dr. Rowan Smith, Dr.
Paul Clark is a member of the star-formation research group
headed by Prof. Dr. Ralf Klessen at Heidelberg University's
Centre for Astronomy. Also involved in the research were Dr.
Thomas Greif of the Max Planck Institute for Astrophysics
(Garching) and Prof. Dr. Volker Bromm of the University of
Texas.
This research was funded by the Baden-Württemberg
Foundation as part of the International Top-Level Research II
programme. Additional support came from the FRONTIER
innovation fund of Heidelberg University as well as the German
Research Foundation, the US National Science Foundation, and
NASA.
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On pages 11 to 13 of the book [Spiritual and Scientific
Research on Arabic Letters and Numbers-Chapter Light] I have
mention that the first Light that appeared at the beginning of the
creation is a combination of the five sacred names. What is
written in the article of Light and that science had discovered on
the first stars looked very familiar but with the science of abjad
we can learn further more.
For a better understanding I will recommend you to read the
book [Spiritual and Scientific Research on Arabic Letters and
Numbers]. Below is the article written about the first light
appeared at the very beginning of the creation.
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DIAGRAM1
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1
DIAGRAM 2
The diagram 1 shows the combination of the five sacred names,
Holy Prophet Muhammad (ص), Imam Ali (r.a), Hazrat Fatimah
Zahra (r.a), Imam Hassan (r.a) and Imam Hussein (r.a).
The name of the Prophet Muhammad (ص) was placed in the
middle to equilibrate the diagram 1 and if we add the Arabic
letters representing five Sacred Names they will be equaled ( ا د
or we add their middle [10=3+4+2] [10=1+4+5] (ج م ب) (ه
letters (ل م ط) (س م س) [16=3+4+9] [16=6+4+6] and [ا ب ج د ه م]
[3+2+1+4+5+419]which may give an explanation about the
first light that came out of the Gange Makfi where the creation
started. According to a Hadith Kudsi, ‗God was a hidden
treasure and He makes the creation to make Him Known by his
creatures.‘
The name of the Prophet Muhammad (ص) was placed in the
middle not only as a balance but to show us that he is present in
the four other names (1 [ا]+5=[د] 4) (5=[ج] 3+[ب] 2) and 5 the
numerical value of (ه) representing by the Prophet Muhammad
(ل ط س س) ,and taking the middle letter of each four names (ص)
(6+6+9+3=24) and 24 is the numerical value of the Prophet
Muhammad (ص). Furthermore if we take (ل ط س س) and do not
use twice a letter (ل ط س) (99=30+9+60) like the 99 names of
God and if we add the name Muhammad with 99 =100 names.
To the Sufi the Holy Prophet Muhammad (ص) is the Universal
Prototype, the place of all gathering of all possibilities.
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Diagram 1 shows the first light which appeared at the very
beginning of the creation and this is mention in the Holy Quran
in chapter 53 verse 1 [By the star when it goes down]
The numerical value of the verse 1 of chapter 53 gives [903]
and when removing the zero in the numbers [48].
The word (stars) [نجم] (50+3+4093) is written in plural form,
the word stars symbolize the conglomeration of different light
or forces going on a travel towards a destination whether from
the lower kingdom to the superior one or from the top to the
lower.
But this verse explains also the beginning of something in the
creation.
I will give you another example where the science of abjad can
enlighten us on different subjects likes the year and the month
and the day of the birth of the Holy Prophet Muhammad (ص)
are found in the Holy Quran in chapter 74 verses 30. The Holy
Quran existed before the arrival of man in the creation and all
that would happen from the beginning until the end were
already revealed.
BIRTH OF THE HOLY PROPHET MUHAMMAD (ص) IN
THE HOLY QURAN
In the Holy Quran (S74V30):
ع ل ى ه ا ت س ع ت ع ش ر
200 300 70 400 70 60 400 1 5 10 30 70
Over it are Nineteen.
Divide the verse in 3 parts.
200+300+70=570
400+70+60+400=930
1+5+10+30+70=116 removing the zero 1+5+1+3+7 17
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570 removing the zero 57 and 930 = 93
575*7 = 35 and 939*3 = 27
35+2762
17 is the numerical value of word [رسول]
[messenger]3+6+6+217 and three numbers were used in
the combination [2,3and 6] and from these numbers we can get
632.
OR
(S74V30) 74*302220 and 570+930+1161616
2220-1616604 and S747*4 = 28
604+28632
7+411
570 5+7+0=12 930 9+3+0=12 12+12=24
The Holy Prophet Muhammad (ص) was born (in the lunar year
of ―Ammul fil‖) on Monday the 12th Rabi‘ul Awwal to most
historians, which corresponds (probably) to March/April 570
A.D. The month of Rabi‘ul Awwal is the 3rd month of the
Islamic calendar; the verse is divided into three parts. The Holy
Prophet Muhammad (ص) left the world on the 12th Rabi‘ul
Awwal 632 on the 11 Hijri at the age of 62.
570+930+1161616
Chapter 16 verse 16
And marks and sign-posts; and by the stars (men) guide
themselves.
The verse shows the quality the Holy Prophet Muhammad (ص)
as he is a guide for every creatures of God in the universe.
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CHAPTER TWO
THE SCIENCE OF ABJAD
AND
THE LIFE OF THE HOLY
PROPHET MUHAMMAD
[ص]
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The Science of Abjad and the Life
of our Beloved Holy Prophet
Muhammad (ص)
Taking the name of Allah the
Most Gracious and the Most
Merciful God.
Peace and blessing of the Beloved
Holy Prophet Muhammad (ص) and
his heirs on us.
Everyone seeks inspiration in
different ways, the Prophet got it
from God and the friends of God
beg for it to the Holy Prophet
Muhammad (ص) and we have just
to follow them carefully.
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The love of God begins by the
love for his Beloved Holy Prophet
Muhammad (ص).
Nor does he say (aught) of (his own) Desire. [53:3]
The Holy Prophet Muhammad (ص) said:
Word and guidance are two matters. The best word is
the word of God and the best guidance is the guidance of the
Prophets.
The Holy Prophet Muhammad (ص)
The Messenger of God
With Islam he gave us life
And taught us to become united by the light of his
guidance.
Holy Prophet Muhammad (ص) the light of God
We have indeed in the Messenger of Allah the beautiful
pattern (of conduct) [33:21]
Now hath come unto you a Messenger from amongst
yourselves: it grieves him that ye should perish: ardently
anxious is he over you: to the Believes is the most kind and
merciful. [9:128]
We sent thee not, but as a mercy for all creatures
[21:107]
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Muhammad is not the father of any of your men, but (he
is) the Messenger of Allah, and the seal of the Prophets: and
Allah has full knowledge of all things. [33:40]
Allah and His Angels send blessings on the Prophet: O
ye that believe! Send ye blessings on him, and salute him
with all respect [33:56]
O Prophet! Truly We have sent thee as a Witness, a
Bearer of Glad Tidings, and a Warner and as one who
invites to Allah (Grace) by His leave, and a as a Lamp
spreading Light. [33:45, 46]
Closer to the Believers than their own selves [33:6]
He is the Light of God.
In this part I have only taken some events in the life of
the Holy Prophet Muhammad (ص).
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FOREWARD
The world was under the rule of the age of darkness most of the
people took their animal instinct as God. Parents were burying
alive their daughters and idols worshipping were a common
custom around the world.
Emperors and Kings taking possession of the life and lives of
the people under their rules, they did not have any choice
whether they obeyed or they would be killed.
Human being was considered like a toy through the hands of the
tyranny ruler, women were looking as an object of pleasure and
there were no human rights.
The law of slavery ruled over the world and the monarch
authority obliged the habitants to adore and pay tribute to them.
Manufactured objects like statuette had become their gods and
for every occasion different idols were adored and praised and
in certain region the sun was taken as God.
Adultery, prostitution, hazard games, usury formed part in their
way of life. The rich dominated the poor, people were selling as
domestic animals and their life had no value through the eye of
the Emperors and Kings. Different ethnic groups fighting
between each other to become dominant, to establish theirs
rules, and to satisfy their desires.
The heart of those who were suffering from domination and
persecution were crying for liberty and peace, even if most of
them were not believers but the Spirit that dwelling in them was
pure, the soul can be corrupted but not the Spirit.
The arrival of the Holy Prophet Muhammad (ص) gave a new
birth to the world, the light of God shinning once more in the
heart of those who were waiting for the Perfect man; the whole
creation praised him.
S33V43.
He it is Who sends blessings on you, as do His angels, that He
may bring you out from the depths of Darkness into Light: and
He is Full of Mercy to the Believers.
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God guided him in his speech, in his actions, in his thinking and
prayers. He is last Prophet of God and chief of all prophets. His
sweat smelling the musk, his body had no shadow and he made
sometimes miracles when it was necessary but not to satisfy his
desires.
He is a blessing for the whole universe.
S21V107.
We sent thee not, but as a Mercy for all creatures.
He is still acting as an instructor for those who love him as a
guide, how many people around the world has dream of the
Holy Prophet Muhammad (ص) and everyone has got a gift in
different way whether as knowledge and so on. This will
continue until the end of time as he said that:
"Name yourselves with my name (use my name) but do not
name yourselves with my Kunya name (i.e. Abu-l Qasim). And
whoever sees me in a dream then surely he has seen me for
Satan cannot impersonate me. And whoever tells a lie against
me (intentionally), then (surely) let him occupy his seat in Hell-
fire."
Volume 1, Book 3, Number 110: Hadith Bukhari, Narrated by
Abu Huraira:
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THE HOLY PROPHET MUHAMMAD (ص)
د] [محم
THE MOST PRAISE
The name ‗Muhammad‘ [د is a mysterious and a secret [محم
name and God has used five Arabic letters to write it, as it is the
best way to make His creatures recognize and learn the value of
the Holy Prophet Muhammad [ص].
The form of our body has the form of the name Muhammad
د] the ,[ح] the head represents a mim, the two hands the ,[محم
belly another mim and the legs the dal.
Every letter in the name of the Holy Prophet Muhammad
د] [ص] ] has their importance [محم دم ح م م ]. The first mim
is for love [ح] is for the material world; the second letter [م]
[hubb] the third letter [م] represents the spiritual world and the
forth letter [م] the world of Truth and dal [د] dahrein meaning
the two worlds [the good and the bad]. The Holy Prophet
Muhammad (ص) can travel both in the spiritual world and the
world of Truth without his physical body.
The Love of God is a vehicle which can bring us from the
material world to the spiritual world and to the world of Truth;
this is domain of the chosen one.
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The seal of prophesy on the shoulder of the Holy Prophet
Muhammad (ص)
1+30+30+51+3+3+512[الله]
200+60+6+302+6+6+317 [رسول]
د] 40+8+40+40+44+8+4+4+424[محم
12+17+2453 and 53 is the numerical value of the name
Ahmad [احمد]1+8+40+4 and Ahmad and according to Ibn
Arabi [r.a] is the conglomeration name of all Prophets. Hence
who is really the Holy Prophet Muhammad (ص)?
Muhammad is not the father of any of your men, but (he
is) the Messenger of Allah, and the seal of the Prophets: and
Allah has full knowledge of all things. [33:40]
O Prophet! Truly We have sent thee as a Witness, a
Bearer of Glad Tidings, and a Warner and as one who
invites to Allah (Grace) by His leave, and a as a Lamp
spreading Light. [33:45, 46]
الله
رسول
د محم
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Chapter 51 verse 50
50. Hasten ye then (at once) to Allah. I am from Him a Warner
to you, clear and open!
He came to teach human kind the love of God and the Straight
Path.
We sent thee not, but as a mercy for all creatures
[21:107]
The composition of human being is made up in three stages
and divided in three evolutions, his body, his thinking [the
mind] and his Spirit like the three mim in the name Muhammad
د] .[محم
The name Muhammad has two mim which are visible while
the third one is hidden, with two mim the numerical value of the
name [د gives 92 or 90+2, 90 is the numerical value of [محم
letter sad [ص] and 2 [ب]. The [ص] represents the annihilator and
the descend of man in the lowest kingdom if the third mim [ب]
was not present and pronounce, man would react only like a
wild beast in the creation.
A third mim is added which change the characteristic of
man into a different state, this mim is like a letter of distinction
and discernment.
Chapter 95 verse 4
4. We have indeed created man in the best of moulds,
The numerical value of letter mim [م] is 40
40 1X40 [ ا م ] 2X20 [ ب ك ] 4X10 [ د ى ] 5X8 [ ه ح ]
There are different ways to obtain 40 by multiplication
hence why lettering mim and why its numerical value is 40?
1X40 [م ا] The quintessence or the perfect light has came
on earth in the form of the Holy Prophet Muhammad (ص).
2X20 [ك ب] A learned person has said that the point under
the letter ba [ب] is the third eye and the created form of letter
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is (kursi) the seat of knowledge. To access to this stage our [ك]
third eye should be opened to read on this tablet.
4X10 [ى د] The creator‘s name of letter [ى] is (Rabb The
Supporter) There are four fundamental supports or principles in
Islam, Shariat, Tariqat, Marifat and Haqiqat.
5X8 [ح ه] [ه] Represents the Divine Power or the Breath
and [ح] Hubb meaning love, the Divine Power manifests in
the universe by love.
The coming of the Light of God [Holy Prophet Muhammad
in the universe brought forward the religion of Islam and [(ص)
the revelation of the Holy Quran and the Sunnah of the Holy
Prophet Muhammad (ص).
The religion of Islam is not only a religion but also a path to
follow. Only in the religion of Islam there is a system of law
that was established by God. The religion of Islam does exist
before the arrival of the Prophet Muhammad (ص) but it was
forgotten and manipulated and corrupted by man and
incomplete.
S42V13, 14 and 15
13. The same religion has He established for you as that which
He enjoined on Noah - the which We have sent by inspiration to
thee - and that which We enjoined on Abraham, Moses, and
Jesus: Namely, that ye should remain steadfast in religion, and
make no divisions therein: to those who worship other things
than Allah, hard is the (way) to which thou callest them. Allah
chooses to Himself those whom He pleases, and guides to
Himself those who turn (to Him).
14. And they became divided only after Knowledge reached
them, - through selfish envy as between themselves. Had it not
been for a Word that went forth before from thy Lord, (tending)
to a Term appointed, the matter would have been settled
between them: But truly those who have inherited the Book
after them are in suspicious (disquieting) doubt concerning it.
15. Now then, for that (reason), call (them to the Faith), and
stand steadfast as thou art commanded, nor follow thou their
vain desires; but say: "I believe in the Book which Allah has
sent down; and I am commanded to judge justly between you.
Allah is our Lord and your Lord: for us (is the responsibility
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for) our deeds, and for you for your deeds. There is no
contention between us and you. Allah will bring us together,
and to Him is (our) Final Goal.
Chapter 4 verse 113
But for the Grace of Allah to thee and his Mercy, a party of
them would certainly have plotted to lead thee astray. But (in
fact) they will only lead their own souls astray, and to thee they
can do no harm in the least. For Allah hath sent down to thee
the Book and wisdom and taught thee what thou Knewest not
(before): And great is the Grace of Allah unto thee
By the arrival of the Holy Prophet Muhammad (ص), the
religion of Islam was reintroduced and completed by the perfect
way.
Chapter 5 verse 3
Forbidden to you (for food) are: dead meat, blood, the flesh of
swine, and that on which hath been invoked the name of other
than Allah. that which hath been killed by strangling, or by a
violent blow, or by a headlong fall, or by being gored to death;
that which hath been (partly) eaten by a wild animal; unless ye
are able to slaughter it (in due form); that which is sacrificed on
stone (altars); (forbidden) also is the division (of meat) by
raffling with arrows: that is impiety. This day have those who
reject faith given up all hope of your religion: yet fear them not
but fear Me. This day I have perfected your religion for you,
completed My favour upon you, and have chosen for you Islam
as your religion. But if any is forced by hunger, with no
inclination to transgression, Allah is indeed Oft-forgiving, Most
Merciful.
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RELIGION
The word religion normally in Arabic language is translated
as Deen [دين] however in Chapter 1 verse 4 it is interpreted as
Day of Judgment.
ين يوم مالك (2) الد
To have judgment there must have laws and the Law of
Shariah is one of the best systems of law that the world has ever
known, it came directly from God.
Islam is translated as Submission to God, and God
introduced a way of life by following the Sunnah of his beloved
Holy Prophet Muhammad (ص) that is followed the way he lived
in his daily life and followed the law of Shariah and the bases of
Shariah is composed of the five pillars of Islam:
1. To testify that none has the right to be worshipped but
Allah and Muhammad is Allah's Apostle.
2. To offer prayers perfectly
3. To pay the Zakat (obligatory charity)
4. To observe fast during the month of Ramadan.
5. To perform pilgrimage.
The meaning of Islam is divided into two parts:
a. Submission to GodFollowing the Shariah and the
Sunnah of the Holy Prophet Muhammad (ص).
b. And Islam as a Path, this is the hidden part of Islam.
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Chapter 1 Verse 6
Show us the straight path.
The word path is translated as {صراط} numerical value 9,
1, 200 and 90 remove the zero 9x1x2x9162 and 162 is the
numerical value of word man [Insanانسنا] and the word Alim
.appears at least 162 in the Holy Quran [All Knowing] (عليم)
To attain this path we need to follow the teaching God and
that of the Holy Prophet Muhammad (ص)
Word and guidance are two matters. The best word is
the word of God and the best guidance is the guidance of the
Prophets, said Holy Prophet Muhammad (ص)
Chapter 10 Verse 108
Say: "O ye men! Now Truth hath reached you from your Lord!
Those who receive guidance, do so for the good of their own
souls; those who stray, do so to their own loss: and I am not
(set) over you to arrange your affairs."
Chapter 57 Verse 28
O ye that believe! Fear Allah, and believe in His Messenger,
and He will bestow on you a double portion of His Mercy: He
will provide for you a Light by which ye shall walk (straight in
your path), and He will forgive you (your past): for Allah is Oft-
Forgiving, Most Merciful.
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What is this Path?
Some sources trace the origin to an incident that occurred to the
Holy Prophet Muhammad (ص). One day, while he was teaching
the verse, ‗God created the seven heavens‘ [65:12], a special
meaning of this verse was revealed to him, Ibn Abbas, the great
transmitter of his Traditions, who was present, was latter asked
of what the Holy Prophet Muhammad (ص) had said Ibn Abbas
answered, ‗if I were to tell you, you would stone me to death‘
Through this allusion to the inner meaning of things, this
meaning which not comprehensible to all, the inner path to God
was opened.
The Companions of the Holy Prophet Muhammad (ص) were
devout men who performed acts of meditation and constant
remembrance of the Divine through its Names and through
repetition of the text of the Holy Quran; and after the death of
the Holy Prophet Muhammad (ص) this group spread and trained
disciples.
Religion [دين] 4+10+5064
16 and [1X6X8] 48+1664 [4X4X1] (حوا ادم)
64 represents the union of the masculine and the feminine
forces symbolize by Hazrat Adam (a.s) and Hawa [Eve] hence
this path is composed of this union of forces, which combined
and by leaving their identities to protect the religion of Islam.
It is a well-calculated matrix and they are the main mechanism
of the creation. On the path they act like a shield against the evil
force.
Islam as a path to follow Chapter 1 Verse 6
Show us the straight path
There are 19 letters used in the verse and the word {صراط}
9+1+2+921 like the numerical value of name Hawa [حو ا]
1+6+6+821,the passive force and 9x1x2x9162 only those
who attain the stage of Insane [Man] can undergo this Path.
اهدنا
راط الص
(4)المستقيم
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Hence the Path we have to follow has a conceivable force in it
meaning it receives and takes possession and it produces
changes. When we submit to God He takes possession of our
life and transforms us perfectly.
According to some commentators, there are about 730
verses in the Holy Quran where the Holy Prophet
Muhammad (ص) is concerned and in four places we can
find the name MUHAMMAD inside the Holy Qur'an.
1. Ali Imran (3) : 144
And Muhammad is no more than an apostle; the apostles have
already passed away before him; if then he dies or is killed will
you turn back upon your heels? And whoever turns back upon
his heels, he will by no means does harm to Allah in the least
and Allah will reward the grateful.
2. Al-Ahzab (33) : 40
Muhammad is not the father of any of your men, but he
is the Apostle of Allah and the Last of the prophets; and
Allah is cognizant of all things.
3. Muhammad (47) : 2
And (as for) those who believe and do good, and believe in
what has been revealed to Muhammad, and it is the very truth
from their Lord, He will remove their evil from them and
improve their condition.
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4. Al-Fath (48) : 29
Muhammad is the Apostle of Allah, and those with him
are firm of heart against the unbelievers, compassionate
among themselves; you will see them bowing down,
prostrating themselves, seeking grace from Allah and
pleasure; their marks are in their faces because of the
effect of prostration; that is their description in the
Taurat and their description in the Injeel; like as seed-
produce that puts forth its sprout, then strengthens it, so
it becomes stout and stands firmly on its stem,
delighting the sowers that He may enrage the
unbelievers on account of them; Allah has promised
those among them who believe and do good, forgiveness
and a great reward.
1. Al-Imran[العمرانء] [1+30+70+40+200+1+50+1393]
and [1+5+1+2+4+7+3+124]
2. Al Ahzab [ بالحزا ] [2+1+7+8+30+149] and [22]
3. Muhammad [ د and [24][40132+8+40+40+4] [ محم
4. Al Fatah [الفتح] [1+30+80+400+8519] and[24]
5. Letters used to write Imran, Ahab, Muhammad, and
Fatah.
[ ت ف د ب ز ح ء ن ا ر م ع ]
400+80+4+2+7+8+1+50+1+200+40+70863
8638+6+3 = 17
4+8+4+2+7+8+1+5+1+2+4+753
53 like Ahmad [احمد] 1+8+40+453
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HISTORY
In 570 A.C the Christian Abyssinian who was the
commander of Yemen invaded Mecca with the intention to
demolish the Holy shrine of Ka‘bah and he was accompanied
by a huge army with cavalry of elephants and the year is known
as the ‗Year of elephant‘ or ‗Ammul fil‘
Abdul Mutalib who occupied an undisputed position among
the Quraysh knew that the habitants of Makka would not be
able to defend the Holy shrine of Ka‘bah. He asked them to
leave the matter in the hand of God and they took refuge on the
mountain.
In chapter 105 of the Holy Quran God showed us what
happened to the army of Abyssinian commander.
Chapter 105. The Elephant
حمن هللا بسم : الفيل سورة حيم الر الر
كي تر أ لم
ف
( 0)الفيل بأصحاب فعل ر بك
Have not
you seen
how
your Lord dealt
with the companions
(of) the elephant?
(5)في تضليل كيدهم يجعل ألم
أرسل و
Didn't He make
their plot
[in] (go) astray?
And [He] sent
بحجارة ترميهم (5)أبابيل طيرا عليهم
against them
birds (in) flocks, Striking them
with stones
يل ن سج كعصف فجعلهم (2)م
أكول (3)م
of baked clay.
Then He made them
like straw
eaten up (by cattle).
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Chapter 105. The Elephant
1. Seest thou not how thy Lord dealt with the Companions of
the Elephant?
2. Did He not make their treacherous plan go astray?
3. And He sent against them Flights of Birds,
4. Striking them with stones of baked clay.
5. Then did He make them like an empty field of stalks and
straw, (of which the corn) has been eaten up.
In the chapter 105 there are 14 letters Lam [ل], lam is a
contingent of light. The words the flights of birds, [(طيراابابيل)
30+10+2+1+2+1+1+200+10+9=266 2+6+6=14] and the
word sijjil ( سج يل ) (س ج ج ى ل) numerically (3+1+3+3+6=16).
The word sijjil is translated as stones of baked clay or hard as
baked clay.
The word elephant is written in Arabic [الفيل]
(3+1+8+3+116) and 16 is one of the numerical value of the
name of the Prophet Muhammad [ د using letters to write [ محم
the name Muhammad (م ح د) [16 = 4+8+4] we do know that
Prophet Muhammad is a light of God and his light is present in
every things.
The flights of birds were not an ordinary bird as they
were angels sent by God with a very powerful light to destroy
the Abyssinian army. The letter lam [ل] represents the angels
and the stones of baked clay ( سج يل ) is a symbolic word used to
represent the light.
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THE BLESSED BIRTH
Ibn 'Abbas claims that Muhammad was born on "the Day of
the Elephant" on 570 A.C. Historians have different views
concerning the month of Muhammad's birth although the
majority of them agree that it was Rabi` al Awwal, the third
month of the lunar year.
57019X30 in the first edition we have learn about
number 19 and 30 is the numerical value of letter Lam [ل] and
Lam is a contingent of light and this gave an indication that who
is born on that year was not an ordinary human being, he is the
carrier of something who later on we will see its importance.
If we remove the zero in 570 we will have 57 and
5719X3. The Holy Prophet Muhammad (ص) was born on the
12 of Rabi` al Awwal [3th month of the Islamic calendar],
multiplying 57X12 684 and dividing by 3 684/3 = 228.
If we divide 228 by 2114 and 114 is the number of
chapters that the Holy Quran contains. So we have two numbers
of 114, one referred to the Holy Quran and the other one to the
mother of the book [Umm mul Kitab ( الكتب ام )] and if break 57
into two parts we get 40+17. 40 is the numerical value of letter
mim [م] and 17 of the mother of the book (ام الكتب] [ ا م ا ل
217+4+2+3+1+4+1 [ك ت ب
The Prophet Muhammad (ص) has in him the mother of
the book when the time was favorable the Holy Quran was
revealed externally. (ام الكتب)] [ا م ا ل ك ت ب]
1+4+1+3+2+4+217 and 17 is a number known to be used to
represent a person or likewise to do a particular task for God. 17
is also the numerical value of word [رسول3+6+6+217]
meaning messenger.
1X4X1X3X2X4X2192 and [ا م ا ل ك ت ب] [(ام الكتب)
192 is the numerical value of word Ar-Rahman ( حيم meaning (الر
blessing. ( حيم 1X30X200X8X10X40 19200000 removing (الر
the zero 192.
We sent thee not, but as a mercy for all creatures.
= 2+400+20+30+1+40+1[ا م ا ل ك ت ب] [(ام الكتب)
4944X9X4 = 144 and 144 is also the numerical value of the
word Lamps (صبيح8X1X2X9=144) the mother of the book is
like a lamp for human beings who help us by the grace of God
to bring us out of the depths of darkness into light.
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In chapter 33 verse 45, 46
O Prophet! Truly, We have sent thee as a Witness, a
Bearer of glad Tidings and a Warner – And as one who invites
to Allah‘s (Grace) by His leave, and as a Lamp spreading Light.
14412X12 and 12 is the numerical value of word
Allah when removing all the zero present in the numbers [ هللا ]
5+30+30+15+3+3+1 = 12 and we add 5+30+30+166 and
as we get two 12 in 144 so we will take 66+66132 who is the
numerical value of name Muhammad [محمد]
4+40+40+40+8132.
Hence the Holy Prophet Muhammad (ص) is look like a
contingent of light as letter Lam [ل] and Sheikh Akbar Ibn
Arabi [May God Bless his innermost being]said that in the letter
Lam there are two others letters [ا ز]. In the hump of the Lam
there is a nun [ن] and the letter [ز] come from the
decomposition of letter nun.
If we add the numerical value of letters [ا زن] 5+7+1 =
13. In number 13 we have 1 and 3 like [ال] or [ال] and Lam Alif
is look as the 29th
letters in Arabic language. The Lam attracts
the Alif in him or the Lam is bearing the Alif as a vehicle
carrying the Essence, the Lam Alif is like a letter representing
the vicegerent of the Creator.
THE TRANSMUTATION
When the Holy Prophet Muhammad (ص) reached the age of
three that, the following event is said to have happened.
Muhammad was playing in a yard behind the encampment of
the tribe with Lady Halimah's son when the latter ran back to
his parents and said, "Two men dressed in white took my
Qurayshi brother, laid him down, opened his abdomen, and
turned him around." It is also reported that Lady Halimah said, -
My husband and I ran towards the boy, found him standing
up, and pale. When we asked what happened to him, the boy
answered, "Two men dressed in white came up to me, laid me
down, opened my abdomen and took something I know not
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what away." The parents returned to their tent fearing that the
child had become possessed.
Why the opening and what the two angels
removed?
This event is a pure spiritual aspect where the nature of the
Holy Prophet Muhammad (ص) is being purified, elevated and
expanded. It is an initiation to God but first the veils that
separated the Holy Prophet Muhammad (ص) to his Lord were
removed.
[Chapter 94 verse 1-2]
Have We not expanded thee thy breast?
And removed from thee thy burden.
The first verse begins with an Alif and end with a Kaf [ك],
the letter Alif is used to show that there is a separation, that is
the Holy Prophet Muhammad (ص) is undergoing a
transformation process from the world of darkness into light.
The letter waw [و] in the second verse indicates that this
was occurred for the knowledge of God to be revealed later on
to the Holy Prophet Muhammad (ص) the perfect man.
The letter Kaf [ك] is the seat of knowledge; it is from there
that knowledge is revealed. To get to this level the soul has to
travel from stage to stage and the two angels came to purify the
heart of the Holy Prophet Muhammad (ص) and opened the door
of this travel.
Removing the zero in the numerical values of the letters
used in the verses and multiplying:
[1x3x4x5x3x2x8x2x9x4x6x8x7x7487710720]
4877107204+8+7+7+1+0+7+2+0 = 3619+17
19 is the pyramid of 19 light where came every knowledge
situated at the seat of the soul and 17 a number used to represent
emblematically every knower of God.
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When Abd al Muttalib died the Holy Prophet Muhammad
was very sad God in the Qur'an had to console the Prophet (ص)
reminding him, as it were, "Did God not find you an orphan and
give you shelter and protection? Did He not find you erring and
guide you to the truth?" [Qur'an, 93:6-7]
Muhammad was elected as the Prophet of God and to help
him in his mission God began by takeoff all the persons whom
he loved most, beginning by his father, his mother and
grandfather.
It may be seen cruel but in spirituality there is no close
relation apart God Himself but this does not mean that you
should not look after your parents as God is present in
everyone. It is a very complicated process, however in a castle
there cannot be two kings.
The presence of letter Alif at the beginning of verse 6 in
chapter 93 indicates that there was a separation and letter Ya at
the end of verse 6 and 7 indicates that there will be a connection
and the letter waw at the beginning of verse 7 point out to
revelation.
God at the very beginning eliminated all material love in his
heart for the love of his Lord reside in, this love linked the Holy
Prophet Muhammad (ص) to his Lord and then revelation is
followed.
The numerical value of verse 6 gives 667 6+6+7 = 19 and
the numerical value of verse 7 gives 1000 and 1000 the
numerical value of letter [غ] creator‘s name Zahir [the manifest]
and created form Jism-i-Kul [The Universal body]
Chapter 93 begins with word [والضحى] [By the glorious
morning light] 6+1+30+800+800+8+1016551+6+5+5 =
17.
The word [والضحى] wadduha translates as by the glorious
morning light shown the spiritual evolution of Muhammad to
his Lord, from one stage to another.
At the beginning of verses, six and seven there are the
presence of letter [ا ف و م] 1+8+6+419.
The numbers 17 and 19 attested that Muhammad is the
Prophet of God and the revelation came from the Tree of
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Knowledge that is the pyramid of 19 lights shown in the first
edition [Spiritual and Scientific Research on Arabic Letters and
Numbers]. The secret of the revelation is known only by the
Holy Prophet Muhammad (ص) and God.
REVELATION
When the Holy Prophet Muhammad (ص) was in the cave
Hira, his only worship at all that time was to meditate and think
about his Creator and to search answers to the mysteries of life.
At the age of forty, an age of maturity and wisdom and perfect
understanding, when the animal part in man‘s personality is
receded, the youth aspirations die out and his spiritual faculties
start to gain the upper hand.
The Holy Prophet Muhammad (ص) did not hope to find the
truth in the old scriptures as they were manipulated and he did
not follow their way of life. Spiritually he was steps forward
gradually towards God and one of the sign he always speaks the
truth [Al-Amin] and before revelation started he begins to see in
his dream visions of the truth he sought.
The revelation of the Holy Quran was not accidental like in
scientific experiments but it is a long process of evolution.
S93V7:
And He found thee wandering, and He gave the guidance.
و و ج د ك ض ا ل ل
ا ف ه د ى
6+6+3+4=20+800+1+30+30+1+80+5+4+10
Numerical value 1000
1000 is also the numerical value of letter ain [غ] creator‘s
name Zahir [the manifest] and created form Jism-i-Kul [The
Universal body or Absolute Corporeality]. The letter ain gives a
clear explanation and show that the soul of Holy Prophet
Muhammad (ص) was elevated to an upper stage and the
manifestation of the grace of God was with him.
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The word dwalla [ضالا] in the verse 7 shows that the Holy
Prophet Muhammad (ص) was not an ignorant, which is
confirmed by the letter [ض] who has for Creator‘s name [Alim]
meaning the Knower. God secretly guided him during his
lifetime and when the knowledge started to bubble in him, he
was starting to feel uncomfortable by the current way of life of
his environment.
The Holy Prophet Muhammad (ص) was already a perfect
man, however to assimilate the Holy Quran he needed a type of
preparation and his body and soul should work together to
make it possible. The letter [م] represents the Holy Prophet
Muhammad (ص) in the science of abjad and his numerical
value 40 if we remove the zero we will have 4 which is the
numerical value of letter dal [د].
The letter dal is found at the beginning of word dahrein
meaning two worlds like material word and spiritual world or
body and soul.
At the age of forty the angel Jibreal came in the cave Hira to
reveal to the Holy Prophet Muhammad (ص) the first five verses
of chapter 96 [Al-AlaqThe Clinging Clot or Al- Iqra]
with 19 verses. Some said that the whole chapter of Al-Iqra was
revealed.
Iqra [اقرا] 1+200+100+1 or 1+100+200+1 removing
the zero 1211 or 1121, dividing 1121 by 19 59 40+19.
.and 19 the Tree of Light or Tree of Knowledge [م] 40
Alaq [علق] 1+3+7 or (1+2+1+3+4) presence of numbers
(1, 2, 3, 4)[ا ب ج د] each letters represents an element of
nature.
The word Alaq means the clot and the clot is a combination
of two different biological processes of an ovule and a sperm.
This process hides in itself different forces representing the by
elements of nature; fire, air, water and earth.
The chapter Al-Alaq or Al- Iqra shows us the power of the
elements spiritually when they attain their perfect states and
how they will combine to make the revelation possible.
S96V8:
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Verily to thy Lord is the return (of all)
Comments of Brother Yusuf Ali:
Man is not self-sufficient, either as an individual, or in his
collective capacity. If he arrogates Allah‘s gifts to himself, he is
reminded – backwards, of his lowly physical origin (from a
drop of animal matter), and forwards, of his responsibility and
final return to Allah.
ا ن ن ا ل ى ر ب
ب ك ا ل ر ر ج ع ى
[1+50+50+1+30+10+200+2+2+20+1+30+200+200+3+70+10]
Removing the zero in the numbers of verses 8
1+5+5+1+3+1+2+2+2+2+1+3+2+2+3+7+143
In the verse there is 17 letters and multiplying 17X43731
The word Alaq [علق] [ع ل ق] 70+30+100 or 1+3+7 there are
the presence of numbers 7,3,1 like in verse 8
So what is the relation of the word the clot or Al-Alaq to
this verse?
Our body is a combination mainly of the four elements of
nature and the element light when the soul is breath in the body.
Every elements has two types of veils, veils of darkness and
light with 70 000 veils each which are under the influence of the
ego who is under the command of the mind and to access
spiritually to God we have to ascend beyond the veils that is we
have to remove them. However, the Holy Prophet Muhammad
did not need to undertake this process as he was already (ص)
been purified since he was a child.
Every human being has to go back to his Lord and we need
to undergo this course of action otherwise after we die our soul
will have to live in other life world to compensate our action or
continue what we begin. Hell and Paradise the two abodes
common man has to choose between.
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When the Holy Prophet Muhammad (ص) left the cave and
came back home he was trembling and in another state. His
beloved wife the bless Lady Khatijah [may God bless her inner
being] said to the Holy Prophet Muhammad (ص):
Be firm. By him who dominates Lady Khadijah's soul, I
pray and hope that you will be the Prophet of this nation. By
God, He will not let you down. You will be kind to your kin;
your speech will all be true; you will rescue the weary; entertain
the guest and help the truth to prevail." Reassured, the Holy
Prophet Muhammad (ص) thanked Lady Khadijah and was
grateful for her faith. Exhausted, he fell asleep.
This sleep was to be followed by a spiritual life of utmost
strength, a life whose sublimity and beauty was to confront each
and every mind. His life was to be dedicated purely to God, to
truth, and to humanity.
Lady Khadijah ran to her cousin Waraqah ibn Nawfal who,
had already become a Christian and had translated part of the
Evangel into Arabic. When she finished telling him what the
Holy Prophet Muhammad (ص) had seen and heard and of her
compassionate and hopeful response to her husband, Waraqah
broke into these words: "Holy, Holy! By Him who dominates
Waraqah's soul, if your report is true, O Khadijah, this must be
the Great Spirit that spoke to Moses.
The Holy Prophet Muhammad (ص) must be the Prophet of
this nation. Tell him that he must be firm." Lady Khadijah
returned home and found Muhammad still asleep. For a while,
she stared at him lovingly, faithfully, and hopefully. Suddenly
she noticed that he was shivering, breathing deeply and
perspiring.
As he opened his eyes, he heard the angel say, "O you who
lie wrapped in your mantle. Arise and warn. Glorify your Lord.
Purify yourself. Shun uncleanliness. Give not in order to have
more in return. For the sake of your Lord endure patiently."
[Qur'an, 73:1-7].
Seeing him in this state, Khatijah pleaded that he returns to
his bed and resumes his rest. However, Muhammad sprang to
his feet and said to her, "The time of slumber and rest is past, O
Lady Khadijah. Gabriel has commanded me to warn men and to
call them to God and to His worship. But whom shall I call?
And who will listen to me?" Lady Khadijah tried to appease and
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reassure him, to encourage him with predictions of success. She
told him what she had heard from Waraqah and declared to him
her Islam, i.e., her faith in his prophet hood.
It was natural for Lady Khadijah to be the first one to
believe in the Holy Prophet Muhammad (ص) for many long
years she had known him to be the exemplar of truthfulness,
fidelity, honesty, charity, and compassion.
In his many retreats during the last few years, she had
noticed how he had been constantly preoccupied with the search
for the truth, with the truth alone; how he had sought that truth
with his heart, mind, and spirit beyond the idolatrous
superstitions of the people and their sacrifices, and beyond the
deities that are capable of neither good nor evil but which the
people venerated without avail.
She had witnessed his great doubt and utter perplexity on
his return from the cave of Hira' after the first revelation. She
asked him to tell her when the angel would come. When he did
she seized the Holy Prophet Muhammad (ص) and placed him
on her left leg, then on her right leg, then in her lap, always
asking him whether he was still seeing the angel and
Muhammad answering in the affirmative.
She covered him with a cloth and asked the Holy Prophet
Muhammad (ص) whether he still saw the angel, but the angel
then disappeared. At this, her doubt that the appearance was that
of the devil rather than of the angel was dissolved finally.
The first seven verses that was revealed to the Holy Prophet
Muhammad [ص] of the Chapter Al-Muzzammil [The Enfolded
One]
S73V1-7
1. O thou folded in garments!
2. Stand (to prayer) by night, but not all night,-
3. Half of it, - or a little less,
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4. Or a little more; and recite the Qur'an in slow, measured
rhythmic tones.
5. Soon shall We send down to thee a weighty Message.
6. Truly the rising by night is most potent for governing (the
soul), and most suitable for (framing) the Word (of Prayer and
Praise).
7. True, there is for thee by day-prolonged occupation with
ordinary duties:
S73V1-7
Numerical values of the seven verses 7651 and counting a
letter only once in a word 6850
76517+6+5+1 = 19 and 68506+8+5+0 = 19
There are 152 letters 152/19 = 8
8 like the eight angels who hold the Throne of God.
All the forms that are used to write the Arabic letters are
present in the seven verses.
Adding the first letter of each verse:
10 +100+50+1+1+1+1164
164100+64
100 the numerical value of letter [ق] and 64 represent the
union of the masculine and feminine forces.
The created form of the letter [ق] is Arsh and its translation
is the Throne (of God).
There are seven verses and the number seven in the
macrocosm represent the Universe and in the microcosm the
active powers.
The word Al-Muzzammil [المز مل] is composed of [ ا م ز
3+7+4+1 = 15[ل
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15 like in the Sufi diagram.
4 9 2
3 5 7
8 1 6
The mantle represents the Grace of God on the Holy
Prophet Muhammad (ص), he has been surrounded and
possessed by his Lord and he became the pole of attraction,
Divine knowledge was revealing to him by God.
After the Holy Prophet Muhammad (ص) has left the world,
the heirs of the Holy Prophet Muhammad (ص) received his
mantle as a gift but this is a secret between him and his heirs.
Those who hold it will never reveal it openly.
In Chapter 73 verse 2, God states that:
Stand (to prayer) by night, but not all night,
And in Chapter 17 verse 79
And pray in the small watches of the morning: (it would be)
an additional prayer (or spiritual profit) for thee to a Station of
Praise and Glory!
In this verse God is talking about the Tahajjud prayer a
prayer after midnight in the small watches of the morning and it
will brings us to the ‗ Station of Al-Mahmouda‘ the most
important Station.
Tahajjud (تحجد) [19=4+8+3+4] as the 19 lights mention in
the first edition [SPIRITUAL AND SCIENTIFIC RESEARCH
ON ARABIC LETTERS AND NUMBERS]. In this prayer, we
can consider that the 19 lights have a harmonization force
which come has a help to the adept.
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ABU LAHAB
Abu Lahab was the worst enemy of Islam and to the Holy
Prophet Muhammad (ص), he damned the Holy Prophet
Muhammad (ص).
Volume 6, Book 60, Number 497:
Narrated Ibn Abbas:
Abu Lahab said, "May you perish! Is it' for this that you have
gathered us?" So there was revealed: -- 'Parish the hands of Abu
Lahab
Surah 111.
Palm Fibre, The Flame
1. Perish the hands of the Father of Flame! Perish he!
2. No profit to him from all his wealth, and all his gains!
3. Burnt soon will he be in a Fire of Blazing Flame!
4. His wife shall carry the (crackling) wood - As fuel!-
5. A twisted rope of palm-leaf fibre round her (own) neck!
The verses has 86 letters and count a letter only once 81
Numerical value 6031 and removing the zero in the numbers
298
In the word ‗Massad‘ [م سد] in the last verse the letter mim
and 298 144 = 40+40+60+4 [م م س د] is used twice [م]
2X9X8144
God has sent 144000 prophets on earth according to the
book of Study in Tassawuf, for every prophet there was an
enemy hence we got 144000 enemies and removing the zero we
have 144. The Holy Prophet Muhammad (ص) was facing the
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evil power during his life time of 144000 enemies. In the
ancient scriptures the arrival of the Holy Prophet Muhammad
was already revealed through the name of Ahmad, the (ص)
name Ahmad is the conglomeration of the names of prophets
that was sent by God on earth, as it is with his light that
everything was created.
He has suffered every kind of atrocities that you could not
even imagine but he overcame every situation by the help of his
Lord.
Chapter 33 verse 21
We have indeed in the Messenger of Allah a beautiful
pattern (of conduct) for any one whose hope is in Allah and the
Final Day, and who engages much in the praise of Allah.
It is from him that we can learn how to overcome every
difficult circumstance.
ABU BAKR AND ABU LAHAB
These two personalities have played a very important part in
the life of the Holy Prophet Muhammad (ص) from them we
learned what is fidelity and infidelity. Even their names are
point out in the Holy Quran directly or indirectly, Abu Bakr in
chapter 9 and Abu Lahab in chapter 111
Chapter 9 verse 40
If ye help not (your leader), (it is no matter): for Allah did
indeed help him, when the Unbelievers drove him out: he had
no more than one companion; they two were in the cave, and he
said to his companion, "Have no fear, for Allah is with us": then
Allah sent down His peace upon him, and strengthened him
with forces which ye saw not, and humbled to the depths the
word of the Unbelievers. But the word of Allah is exalted to the
heights: for Allah is Exalted in might, Wise.
Chapter 111 verses 1-3
1. Perish the hands of the Father of Flame! Perish he!
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2. No profit to him from all his wealth, and all his gains!
3. Burnt soon will he be in a Fire of Blazing Flame
Abu Bakr was a knight of light and Abu Lahab a knight of
doom.
Abu Bakr [ابوبكر] and Abu Lahab [ابولهب]
Take only the names Bakr and Lahab
2+5+30 = 37 [لهب] 200+20+2 = 222 and[بكر]
37X6 222
Hazrat Abu Bakr (r.a) who has accepted the religion of Islam
and the Holy Prophet Muhammad (ص) as the messenger of
Allah was very different to Abu Lahab who has rejected the
religion of Islam and the Holy Prophet Muhammad (ص).
The first thing that someone who wants to follow the religion of
Islam has to do, he should first accept that is there is no god
except Allah and the Holy Prophet Muhammad (ص) is the
messenger of Allah.
د رسول هللا هـإل إل هللا محم لا
There is no god except Allah and the Holy Prophet
Muhammad (ص) is the messenger of Allah.
د رسول هللا هـإل إل هللا محم لا
This attestation is first read and accepts by someone who
wants to follow the religion of Islam.
It is divided by six Arabic words; no god also means leaving
this world of darkness and except Allah also means goes to the
world of light. Leave this world of darkness goes to the world
of light and accepts the Holy Prophet Muhammad (ص) as the
messenger of Allah.
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The religion of Islam removes us from this world of darkness
and brings us to the world of light by following the guideline of
God instructed in the Holy Quran and the way of life of the
Holy Prophet Muhammad (ص).
The attestation is divided by six Arabic words like six steps that
every follower should undertake .It is a transformation that
every follower of the religion of Islam should take on if you
want to return back to the Lord Almighty virtuously, there is no
other way.
Hazrat Abu Bakr (r.a) has already undertaken these steps while
Abu Lahab was still in the world of darkness [37X6 222].
Hazrat Abu Bakr (r.a) has been transformed and by the
evolution of his soul, his sight on the Holy Prophet Muhammad
.was always different with that of Abu Lahab (ص)
When the Holy Prophet Muhammad (ص) returned from his
journey to Heaven, fellow Muslims even doubted what the
Prophet was saying. Some people approached the Prophet‘s
friend, Abu Bakr (R) and said, ―Look at what your companion
is saying. He says he went to Jerusalem and came back in one
night!‖ Abu Bakr replied, ―If Muhammad said it happened, and
then it must have happened. I believed him when he first talked
about Divine Revelation, why should I doubt him now?‖ This is
how Abu Bakr earned the famous title of ―As-Siddiq‖ (the
Truthful).
Tabuk was the last expedition of the Holy Prophet. He was keen
to make it a great success, he therefore asked people to help the
expedition with whatever they could. This brought the best out
of Abu Bakr who beat all records as he took all his money and
household articles and heaped them at the Prophet‘s feet.
“Have you left anything for your children?” asked the
Prophet. Abu Bakr then responded with great faith ―Allâh and
his Messenger are enough for them‖. Companions standing
around, including Umar, radiallahu ‗anhu (2), were stunned they
realized that whatever they do they could not outdo Abu Bakr in
the field of service to Islâm.
The name Abu Bakr Sidddiq [r.a] [ابوبكرص ديق] is already an
indication of what kind of person he is!]
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and we take only the name siiddiq and removing [ابوبكرص ديق]
the zero in the numbers [100+10+4+4+90] 1+1+4+4+919,
this shows that he was not like a common person he has the
knowledge of the tree or the pyramid of the 19 light which he
has learned from the Holy Prophet Muhammad (ص). [The
pyramid of the 19 light in the first edition]
In both names there are the presence of letter Alif [ا] and ba [ب].
The alif represents the essence and the ba the vicegerent; they
are both two vicegerents of God playing two different parts in
the life of the Holy Prophet Muhammad (ص).
The bad and good come from God it is up to us to choose what
way we want to follow, the Holy Prophet Muhammad (ص) has
the knowledge of them both and when he looked at anyone
among the people by their behaviors he knew of what path they
have undertaken.
Abu Bakr Sidddiq [r.a] was the first to be honored among his
companion to receive the title ‗Siddiq‘ which was obtained also
by the Prophet Idris [a.s].
Chapter 19 verses 56-57
Also mention in the Book the case of Idris: He was a man of
truth (and sincerity), (and) a prophet: And We raised him to a
lofty station.
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Islam and Freedom
Abu Lahab and his companions try to prevent the spread of
the Islamic call among the people of Makkah and they used
every ill will and they insulted him in every way to discourage
him of his mission. They even said that he has married Lady
Khadijah because of her wealth but t he never allowed wealth to
influence his religious judgment.
Holy Quran Chapter 102
Rivalry in World Increase, Competition
1. The mutual rivalry for piling up (the good things of this
world) diverts you (from the more serious things),
2. Until ye visit the graves.
3. But nay, ye soon shall know (the reality).
4. Again, ye soon shall know!
5. Nay, were ye to know with certainty of mind, (ye would
beware!)
6. Ye shall certainly see Hell-Fire!
7. Again, ye shall see it with certainty of sight!
8. Then, shall ye be questioned that Day about the joy (ye
indulged in!).
The rich among the Quraysh join together to ridicule him and
contradict the Holy Prophet Muhammad (ص) they attack him in
their poetry, they asked him to perform some miracles with
which to prove his prophecy. God commanded the Holy
Prophet Muhammad (ص) to tell them:
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Chapter 7 verse 188
Say: "I have no power over any good or harm to myself except
as Allah willeth. If I had knowledge of the unseen, I should
have multiplied all good, and no evil should have touched me: I
am but a warner, and a bringer of glad tidings to those who have
faith."
They were dumb and blind they were unable to understand his
message and see who the Holy Prophet Muhammad (ص) is.
Hardly a day passed without some new person joining the faith.
Those inclined toward asceticism accepted Islam more readily,
as neither trade nor vested interest could prejudice their
consideration of the call.
When the Holy Prophet Muhammad (ص) was asked, what is
Islam?" The Prophet replied, "Islam is to worship Allah and not
worship anything besides Him.
Islam [Submission to God] has always brought changes
wherever it makes his appearance with the law of the Shariat
and as a Path to follow. It transforms us from animal state to
human state, the alteration of behavior is the first step we
should learn, and this is why we are asking to follow the way of
life of the Holy Prophet Muhammad (ص).
Islam is a chain of peace and liberty interlace by love which can
remove us from the darkness well of this world where we have
fallen, the Holy Prophet Muhammad (ص) is waiting and is
holding his hands to help us to get out of this well.
When we accept Islam we take an oath of allegiance to Allah
and to His Holy Prophet Muhammad (ص).
Chapter 2 Verse 208.
O ye who believe! Enter into Islam whole-heartedly; and follow
not the footsteps of the evil one; for he is to you an avowed
enemy.
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Chapter 3V19.
The Religion before Allah is Islam (submission to His Will):
Nor did the People of the Book disagree there from except
through envy of each other, after knowledge had come to them.
But if any deny the Signs of Allah, Allah is swift in calling to
account.
Chapter 39 Verse 22.
Is one whose heart Allah has opened to Islam, so that he has
received Enlightenment from Allah, (no better than one hard-
hearted)? Woe to those whose hearts are hardened against
celebrating the praises of Allah. They are manifestly wandering
(in error)!
Islam [اسلام] has the same numerical value of the name
Muhammad [د .that is 132 [محم
40+1+30+60+1 = 132 [اسلام]
د] 4+40+40+8+40 = 132 [محم
The similarity between each word they are both two matrix
hiding concrete and abstract knowledge.
Removing the zero.
4+1+3+6+1 = 15, 15 like in the Sufi diagram or [اسلام]
magic square
Islam contains nine features which are very important to
consolidate the matrix which are the Shariat, the Holy Prophet
Muhammad (ص), love, knowledge [Ilm], the Holy Quran,
wisdom, tariqat, haqiqat and marifat.
4 9 2
3 5 7
8 1 6
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WISDOM QURAN MARIFAT
ILM LOVE SHARIAT
TARIQAT HAQIQAT THE PROPHET
Chapter 3 Verse 83.
Do they seek for other than the Religion of Allah.-while all
creatures in the heavens and on earth have, willing or unwilling,
bowed to His Will (Accepted Islam), and to Him shall they all
be brought back.
The Quraish have employed every means to discourage or to
charm the Holy Prophet Muhammad (ص) with material
pleasures to make him left his mission apart but every time they
had failed. Seeing the failure they sent their famous diplomat to
tackle the Holy Prophet Muhammad (ص) and he said to him,‖
O Muhammad! Don‘t divide the people of the land, let the
Quraish follow their old way and accept anything you want in
return. Money, woman and power were offered to the Holy
Prophet Muhammad (ص) in reply he recited some verses of the
Holy Quran.
Chapter 41 verse 6
Say thou: "I am but a man like you: It is revealed to me by
Inspiration, that your Allah is one Allah. So stand true to Him,
and ask for His Forgiveness." And woe to those who join gods
with Allah.
The word forgiveness is a key utterance in the verse;
forgiveness means to submit everything to the will of God and
accepts that He is the author. When we forgive we will not
expect to pay back by the offender.
Forgiveness increases our faith to God and helps us to love
and understand others and it brings peace and harmony and it
transforms our way our life and state of mind.
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Every path that goes to God must first open the door of
forgiveness and forgiveness is an initiation to God if we follow
Islam as a Path.
Chapter 48 verse 10
Verily those who plight their fealty to thee do no less than
plight their fealty to Allah. The Hand of Allah is over their
hands: then anyone who violates his oath does so to the harm of
his own soul, and anyone who fulfils what he has covenanted
with Allah, - Allah will soon grant him a great Reward.
When we follow Islam as a Path we pay tribute to the Holy
Prophet Muhammad (ص) and obey God and we apologize for
our sins sincerely we solemnly assume fealty to the Holy
Prophet Muhammad (ص) and God. Every follower alters from
one state to another.
Chapter 9 verse 102 - 105
102. Others (there are who) have acknowledged their wrong-
doings: they have mixed an act that was good with another that
was evil. Perhaps Allah will turn unto them (in Mercy): for
Allah is Oft-Forgiving, Most Merciful.
103. Of their goods, take alms, that so thou mightest purify and
sanctify them; and pray on their behalf. Verily thy prayers are a
source of security for them: And Allah is One Who heareth and
knoweth.
104. Know they not that Allah doth accept repentance from His
votaries and receives their gifts of charity, and that Allah is
verily He, the Oft-Returning, Most Merciful?
105. And say: "Work (righteousness): Soon will Allah observe
your work, and His Messenger, and the Believers: Soon will ye
be brought back to the knower of what is hidden and what is
open: then will He show you the truth of all that ye did."
We forget very easily that God sees everything that we did and
we take our ego as our God, this is worst mistake that we did
every day.
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Chapter 29 verse 45
45. Recite what is sent of the Book by inspiration to thee, and
establish regular Prayer: for Prayer restrains from shameful and
unjust deeds; and remembrance of Allah is the greatest (thing in
life) without doubt. And Allah knows the (deeds) that ye do.
The word forgiveness [استغفرالله]
[ س ت غ ف را ل ل ها ]
The letter Alif represents the Essence [ا]
The soul [س]
The sphere of fire (nar) [ت]
Absolute Corporeality [غ]
The faculties [ف]
The Painter [ر]
Our spirit is the breathe of God it is the essence Himself but
when we have corrupted our soul with the darkness veils
through the influence of the sphere of fire using our faculties by
a means of vehicle we move away from the path of God to that
of the evil.
Every letter in the word forgiveness [استغفرالله] plays an
important part in it and it explains how we can change when we
repent sincerely. It is God Himself who transforms our soul
who later on will find his Absolute Corporeality manifestly.
When we in harmony with God we will find the beauty of His
action.
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Emigration to Abyssinia
Makkan persecution of the Muslims increased in intensity.
Muslims were tortured and murdered, the Holy Prophet
Muhammad [ص] instructed them to disperse throughout the
world. When they asked where they should go, he advised them
to escape to Abyssinia, the Christian kingdom-where a king
rules without injustice, a land of truthfulness-until God leads us
to a way out of our difficulty.
When the Muslims emigrated there the Quraish sent a
delegation to bring them back to Makkah. The Negus, however,
refused to concur in the judgment of his patriarch until he had
had a chance to hear the refugees plead their own case. He sent
after them and asked, "What is this new religion which caused
you to separate yourselves from your people, a religion which is
different from mine as well as from any other of the known
religions?"
Ja'far ibn Abu Talib rose and said in answer, "O King! We were
in a state of ignorance and immorality, worshipping idols,
eating carrion, committing all sorts of iniquity. We honored no
relative and neighbor. The strong among us exploited the weak.
Then God sent us a prophet, one of our own people, whose
lineage, truthfulness, loyalty, and purity were well known to us.
He called us to worship God alone and to repudiate all the
stones and idols which we and our ancestors used to worship.
He commanded us always to tell the truth, to remain true to trust
and promise, to assist the relative, to be good neighbors, to
abstain from blood and things forbidden, and to avoid
fornication, perjury, and false witness.
He commanded us not to rob the wealth of the orphan or falsely
to accuse the married woman. He ordered us to worship God
alone and never to associate any other being with Him, to hold
prayers, to fast, and to pay the zakat (the five pillars of Islam
were here enumerated and explained). We believed in him and
what he brought to us from God and followed him in what he
enjoined and forbade. Our people, however, tried to sway us
away from our religion and persecuted us and inflicted upon us
great suffering that we might re-enter into the immoral practices
of old.
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As they vanquished and berated us unjustly and made life
intolerable for us in Makkah, we chose you and your country
and to live under your protection in justice and peace."
Thereupon the Negus asked, "Will you show me some of the
revelation which your Prophet claims to have come to him from
God?" Ja'far recited to the Negus the Chapter of Mary from its
beginning until the following verses:
29. But she pointed to the babe. They said: "How can we talk to
one who is a child in the cradle?"
30. He said: "I am indeed a servant of Allah. He hath given me
revelation and made me a prophet;
31. "And He hath made me blessed wheresoever I be, and hath
enjoined on me Prayer and Charity as long as I live;
32. "(He) hath made me kind to my mother, and not overbearing
or miserable;
33. "So peace is on me the day I was born, the day that I die,
and the day that I shall be raised up to life (again)"!
After he had heard the following verses "These words must
have sprung from the same fountainhead from which the words
of our master Jesus Christ have sprung." The Negus then said,
"What you have just recited and that which was revealed to
Moses must have both issued from the same source.
And later on the king drew a line on the floor with his cane and
said with great joy, "Between your religion and ours there is
really no more difference than this line." Thus the Negus was
convinced, after hearing the two parties, that the Muslims not
only acknowledged Jesus and Christianity as true religion but
worshipped the same God as well.
However the believes between the two religions is different let
us see why?
8
6
Chapter112 verse 3:
يولد ولم لم يلد
He did neither
beget
and nor is He begotten,
Since a long time there is still diverging ideas about Jesus, is he
the son of God or the Prophet of God? In the verse there is two
words Yalid ( يلد) and Yulad ( يولد) the word Yulad has a waw
representing the Perfect Man, the waw acts like an intermediary
and in the word Yalid there is the absent of letter waw showing
unity. By intermediary it means that the light of God has come
in the form of Jesus on earth there is no duality.
R.P Congar has written that ‗there is no other way; God is
accessible and known only in the Christ. Those who will seek
God in the human part of Jesus that is only in concrete
knowledge will associate him with God (as a son) but those
who will seek God in the interior of Jesus thing will be different
for them.
The verse is divided into three parts and we will not take a letter
twice in every part.
[ل م ى د] [و ل م] [ى و ل د]
[4+30+6+10] [40+30+6] [4+10+40+30]
50+76+84 210 removing the zero 21
21 is the numerical value of Hawa [ح وا] representing the
feminine force. Hence as we can see that Jesus or Prophet Issa
came from a feminine force coming from his mother Mary
[Mariam], there was not the involvement of a masculine force in
the process.
[4+30+6+10] [40+30+6] [4+10+40+30]
Removing the zero in the numbers and multiplying:
[4X3X6X1] [4X3X6] [4X1X4X3] 72+72+48192
And the numerical value of word Ar-Rahman ( حيم meaning (الر
blessing. ( حيم 1X30X200X8X10X40 19200000 removing (الر
the zero 192.
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7
Jesus or Prophet Issa was a grace of God.
[ل م ى ل د] [و ل م] [ى و ل د]
[4+30+6+10] [40+30+6] [4+30+10+40+30]
50+76+114 240 removing the zero 24
24 like the name Muhammad [د removing the zero [محم
in every letter [4+4+4+8+4]. Prophet Issa [Jesus] came from the
light of Haqiqat Muhammadi, the first light which came from
God Himself. The Holy Prophet Muhammad [ص] has said to
Hazrat Adam (a.s) God created first my light when you were
between water and mud and from my light God created
everything
Boycott of Hashmites by the Quraish
The non-believers of Mecca, having exhausted all their
resources of persecution use another option to discourage the
followers of the Holy Prophet Muhammad [ص]. They imposed
sanctions upon the Bnu Hashim who supported the Holy
Prophet Muhammad [ص] they drafted an agreement where
everybody should not have any relation with the Hashimites
including the sale of food stuffs.
Abu Talib and his family including the Holy Prophet
Muhammad [ص] were constrained to retire in a secluded valley
of Mecca known as Shi‘b, followed by a period of great
hardships all the supplies to the valley were cut off. The
children were eating leaves of wild plants this was another
worst challenge for the followers of the Holy Prophet
Muhammad [ص] which last for three years. After that some
Meccan leaders broke the accord and brought them back homes
while white ants had eaten part of the agreement hung on the
Kaabah.
Making reference with the two verses below we can understand
who is a believer and who were the followers of the Holy
Prophet Muhammad [ص].
8
8
Chapter 2 verses 153 and155
153. O ye who believe! Seek help with patient perseverance and
prayer; for Allah is with those who patiently persevere.
155. Be sure we shall test you with something of fear and
hunger, some loss in goods or lives or the fruits (of your toil),
but give glad tidings to those who patiently persevere.
In the first verse there are two key words patience and prayer.
Patience is a composition of different matters. When we
cultivate patience we will develop humility and gradually it will
help us to accept whatever that may happen during our life time
and we will offer our life to God as a charity. Thus patience
brings perseverance, confidence and stability.
The real conception of prayer is remembering God perpetually
which the most difficult way apart from praying from at certain
times during the day or night which is possible only by
humility, if we want to be a good prayer.
The word patience [صبر] 90+2+200292 2X9X236
3617+19
17 is the numerical value of word messenger [Rasulرسول] and
19 that of [Wahidواحد] meaning one or unique.
2002962+9+617+60+6+30 [رسول] 17
619+1+8+4 [واحد] 19
17 represent those who are dedicated by God to protect the
Truth and who will spread the teachings of the All Mighty God.
And 19 represent the knower from them emanate all kind of
knowledge who are inspired by the Holy Prophet Muhammad
directly coming from God. They are also known as the [ص]
heirs of the Holy Prophet Muhammad [ص].
At the end of verse 153 they are called those who patiently
persevere [swabirineصبين ] In the word swabirine there two
and if we added the numerical value of this word removing [ص]
the zero, 5+1+2+2+9+9 28 like the 28 Arabic letters so they
have the knowledge of the Arabic letters like Shaykh Al-Akbar
Ibn Arabi [May Allah sanctify his inner most being]. And if we
use only one [ص] in the word we will get 19.
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9
The letter swad [ص] is an honorable letter said Shaykh Al-
Akbar Ibn Arabi, the creator‘s name of letter swad is Al-Mumit,
translation the annihilator, created form Ard, translation earth.
The annihilator is a teacher who is very close to the Lord and
earth is an element representing humility.
The word swalaat [prayer صلات] [ص ل ات] 4+1+3+917
The Annihilator[ص]
The Contingent[ل]
The Divine Essence[ا]
The Curtailer of life or the One who caused[ت]
contraction [Sphere of life or Ether] and ether is believed to be
the substance composing all heavenly bodies.
In both words there is the letter [ص] which means we need a
teacher or a master who will make us aware that God dwells in
us and who is the Spirit and to show us how to overcome our
desires. This is why we need to keep remembering God
whatever who you are.
The Holy Prophet Muhammad (ص) said that Patience is my
mantle and in Muslim hadith it said that Patience is a light.
During the Pilgrimage a pilgrim will have to travel from
Safa to Marwa which is a symbolic action accomplish by all
pilgrim. Hence what is the teaching behind this?
Chapter2 verses 158. Behold! Safa and Marwa are among
the Symbols of Allah. So if those who visit the House in the
Season or at other times should compass them round, it is no sin
in them. And if any one obeyeth his own impulse to good,- be
sure that Allah is He Who recogniseth and knoweth.
Safa [صفا] 90 ,80 ,1 [9*8*172]
Marwa [مرو] 40 ,200 ,6 [4*2*648]
24*248 and 24*372
9
0
72+48120
3+25 and 24*5120
3 numerical value of letter [ج] and 2 [ب] and 24 the name
Muhammad [ د so what relation the number 24 has with [ محم
all this? The answer is very simple the Holy Prophet
Muhammad (ص) said that Patience is my mantle and in Muslim
hadith it said that Patience is a light. He further said that my
pleasure is in the prayer this is the teaching of this symbolic
action accomplished by the mother of Prophet Ismael [a.s], his
mother ran from Safa to Marwa with prayers and patience.
AL ISRA' THE NIGHT JOURNEY
The event of the night journey [Al Isra] of the Holy Prophet
Muhammad (ص) to God was sometimes misunderstood and
misinterpreted, there are those who claim that al Isra' had taken
place in soul rather than in body. Those who claim that al Isra'
took place in body explain, in support of their view, that when
the Prophet proclaimed the news, Muslims and non-Muslims
asked him for proof and the Holy Prophet Muhammad (ص)
described to them a caravan of camels he had encountered on
the road to Jerusalem.
They also refer to another report by `A'ishah which says, "The
body of the Holy Prophet Muhammad (ص) was never missed
from his bed.
In Bukhari Volume 9, Book 93, Number 477:
Narrated Masruq:
'Aisha said, "If anyone tells you that Muhammad has seen his
Lord, he is a liar, for Allah says: 'No vision can grasp Him.'
(6.103) And if anyone tells you that Muhammad has seen the
Unseen, he is a liar, for Allah says: "None has the knowledge of
the Unseen but Allah."
But when Mu'awiyah ibn Abu Sufyan was asked about al Isra'
of the Prophet, he used to answer, "It was a true vision from
God." Those who share such a view confirm their claim with
the Qur'anic verse:
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1
[Qur'an, 17:60]
Behold! We told thee that thy Lord doth encompass mankind
round about: We granted the vision which We showed thee, but
as a trial for men, - as also the Cursed Tree (mentioned) in the
Qur'an: We put terror (and warning) into them, but it only
increases their inordinate transgression!
Volume 6, Book 60, Number 240:
Narrated Ibn Abbas:
Regarding: 'And We granted the vision
(Ascension to the Heaven "Miraj") which We
showed you (O Muhammad as an actual eye
witness) but as a trial for mankind.' (17.60) It
was an actual eye-witness which was shown to
Allah's Apostle during the night he was taken on
a journey (through the heavens). And the cursed
tree is the tree of Az-Zaqqum (a bitter pungent
tree which grows at the bottom of Hell).
The Holy Prophet Muhammad (ص) during his travel met
different Prophets on different sky until he met his Lord at the
end and received as gift the five daily prayers as was recorded.
So let see by the light of the science of abjad what we can learn
from the event of the night journey of the Holy Prophet
Muhammad (ص).
Chapter 17 verse 1
1. Glory to ((Allah) Who did take His servant for a Journey by
night from the Sacred Mosque to the farthest Mosque, whose
precincts We did bless,- in order that We might show him some
of Our Signs: for He is the One Who heareth and seeth (all
things).
God has used the word servant [عبد] in this verse but not the
name of the Holy Prophet Muhammad (ص), what did God
means by servant?
Servant [عبد] 4+2+7076
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2
Our body is composed of four basic elements [water, fire, air
and earth] and if we divided 76 / 419 hence a servant is
someone who has the knowledge of the tree of 19 lights and to
reach that tree he has to transcend the elements.
Another important data in the verse are the words sacred
.[اسرى] and journey [مسجد] Mosque ,[الحرام]
In the word sacred we will use only the letters [حرام]
4x1x2x864 and 64 like in the union of the masculine and
feminine force presented by Adam and Hawa (حوا ادم)
[4X4X1] 16 and [1X6X8] 48+1664.
Mosque [مسجد] 4x3x6x4288 and as the word mosque is
written twice in the verse we will divide 288 by 2144.
If we divide 144 by 272 like the word Islam [اسلام] 1x6x3x1x472. This combination indicates the religion of
Islam has another face, it has a concrete and an abstract part.
Journey [اسرى]1x2x6x112 like the twelve doors of our
body which a traveler has to close before going on this journey.
Hence to go on this journey the servant should has the power to
transcend the elements and the power of the masculine and
feminine force present in us and close the twelve doors of our
body.
Another interesting point in the journey of the Holy Prophet
Muhammad (ص) in verse sixty of chapter 17: It was an actual
eye-witness which was shown to Allah's Apostle during the
night. What does God means by eye-witness? Is it the physical
eyes?
As it is the soul of the Holy Prophet Muhammad (ص) who was
on travel, this eye should be an internal one often call the third
eye or the eye of the heart so the journey is utterly spiritual. It is
hard to believe but the truth cannot be denied as God said that in
verse 60 of chapter 17: ‗but as a trial for men‘.
The Holy Prophet Muhammad (ص) has other faculties where he
can see with his third eye even far away in the material world
without using his physical body. Hence both those who said that
the Holy Prophet Muhammad (ص) made the travel with his
physical body and those who believe that he made it spiritually
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3
are true because his body is created by the light of God. Light
can be anywhere at any time. The believes depend on the
knowledge God has inspired in you.
The Emigration of the Prophet to Yathrib
or Madina
The Holy Prophet Muhammad (ص) remained in Makkah
until he learned of the Quraysh's plot to assassinate him and
until none but the fewest Muslims were still left there with him.
He waited for the command of his Lord for emigration. When,
finally, that command did come, he went to the house of Abu
Bakr and informed him of the permission God had granted. He
asked Abu Bakr to accompany him on the trip.
The Islamic calendar started when the Holy Prophet
Muhammad (ص) left Makka for Madina known as Al Hijra.
When the Holy Prophet Muhammad (ص) was informed by God
to leave Makka, on the night of the Hijrah, Muhammad
confided his plan to 'Ali ibn Abu Talib and asked him to cover
himself with the Prophet's green mantle and to sleep in the
Prophet's bed. The proposition was accepted by his cousin and
companion Ali. Hazrat Ali (r.a) who has already swore that at
the very beginning that "Prophet of God: I shall be your helper‖.
The Quraysh men waiting to kill the Prophet felt reassured
whenever, looking through a hole in the door, they saw
somebody sleeping in the Prophet's bed. Just before dawn, the
Holy Prophet Muhammad (ص) left without being noticed by
reading the first nine verses of chapter 36 and picked up Abu
Bakr at the latter's house and from there they proceeded through
a back door southward toward the cave of Thawr.
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4
BUKHARI
Volume 7, Book 72, Number 698:
Narrated 'Aisha:
Some Muslim men emigrated to Ethiopia
whereupon Abu Bakr also prepared himself for
the emigration, but the Prophet said (to him),
"Wait, for I hope that Allah will allow me also to
emigrate." Abu Bakr said, "Let my father and
mother be sacrificed for you. Do you hope that
(emigration)?" The Prophet said, 'Yes." So Abu
Bakr waited to accompany the Prophet and fed
two she-camels he had on the leaves of As-
Samur tree regularly for four months One day
while we were sitting in our house at midday,
someone said to Abu Bakr, "Here is Allah's
Apostle, coming with his head and a part of his
face covered with a cloth-covering at an hour he
never used to come to us." Abu Bakr said, "Let
my father and mother be sacrificed for you, (O
Prophet)! An urgent matter must have brought
you here at this hour." The Prophet came and
asked the permission to enter, and he was
allowed. The Prophet entered and said to Abu
Bakr, "Let those who are with you, go out." Abu
Bakr replied, "(There is no stranger); they are
your family. Let my father be sacrificed for you,
O Allah's Apostle!" The Prophet said, "I have
been allowed to leave (Mecca)." Abu Bakr said,
" I shall accompany you, O Allah's Apostles, Let
my father be sacrificed for you!" The Prophet
said, "Yes," Abu Bakr said, 'O Allah's Apostles!
Let my father be sacrificed for you. Take one of
these two she-camels of mine" The Prophet said.
I will take it only after paying its price." So we
prepared their baggage and put their journey
food In a leather bag. And Asma' bint Abu Bakr
cut a piece of her girdle and tied the mouth of the
leather bag with it. That is why she was called
Dhat-an-Nitaqaln. Then the Prophet and Abu
Bakr went to a cave in a mountain called Thour
and remained there for three nights. 'Abdullah
bin Abu Bakr. who was a young intelligent man.
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5
Used to stay with them at night and leave before
dawn so that in the morning, he would he with
the Quraysh at Mecca as if he had spent the night
among them. If he heard of any plot contrived by
the Quraysh against the Prophet and Abu Bakr,
he would understand it and (return to) inform
them of it when it became dark. 'Amir bin
Fuhaira, the freed slave of Abu Bakr used to
graze a flock of milch sheep for them and he
used to take those sheep to them when an hour
had passed after the 'Isha prayer. They would
sleep soundly till 'Amir bin Fuhaira awakened
them when it was still dark. He used to do that in
each of those three nights.
Now we can ask how the Holy Prophet Muhammad (ص)
left the house without been seen by the Quraysh?
According to some writers the Holy Prophet Muhammad
read the first nine verses of chapter 36 of the Holy Quran (ص)
when he left his house and passed by without being noticed by
the Quraysh.
Chapter 36 verse 1
And We have put a bar in front of them and a bar behind
them, and further, We have covered them up; so that they
cannot see.
God informed us by the words bar and covered them up,
that these men were spiritually veiled and it is for this reason
that they had not seen the Holy Prophet Muhammad (ص)
passed by them.
The verse 9 of chapter 36 has 52 letters and its numerical
value 3371 or 3363 if we count a letter only once in a word.
And removing the zero in each numbers we get 195 and 50
letters.
3363/19177 and 33633*3*6*3162
The word Alim [عليم] meaning savior appeared at least 162
in the Holy Quran
9
6
33713+3+7+114
14 is also the numerical value of the word veils [حجاب]
8+3+1+214
195 is the numerical value of the abbreviation [كهيعص] present at the beginning of chapter 19 [Maryam]
The word bar [سد] 60+464
We have seen in the first edition of the book [Spiritual and
Scientific Research on Arabic letters and numbers] that when
we add the numerical value of the 5 elements we get 64. The
union of the masculine and feminine force presented by Adam
and Hawa (حوا ادم) [4X4X1] 16 and [1X6X8] 48+1664.
There are 50 letters and 50 is the numerical value of letter nun
and Creator‘s Name Nur and translation The Light. When [ن]
the Holy Prophet Muhammad (ص) passed by the Quraysh he
was in a light state and who is unknown by man and not
perceivable by the eyes.
The Holy Prophet Muhammad (ص) was a prophet and a great
savior and he had the true knowledge of the tree of 19 lights and
he had transcended the five elements and the masculine and
feminine forces and transformed himself in such a state that is
unknown to man.
God knows the best.
The Holy Prophet Muhammad (ص) and his companion Abu
Bakr (r.a) lay hidden in the cave Thawr, the disbelievers
combed every hill and dale to capture the Holy Prophet
Muhammad (ص). One of their parties reached the cave, Abu
Bakr (r.a) on noticing the sound of footsteps was afraid and told
the Holy Prophet Muhammad (ص) and he consoled him saying:
―Have no fear Allah is with us.‖ [Chapter 9 verse 40]
By a divine miracle, a spider had spun a web over the mouth
of the cave and a pigeon had laid eggs in the nest close by. The
cave looked undisturbed and on finding this they abandoned
their search.
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Adhan or the Call to Prayer or the Call of
Remembrance
The book of Bukhari Shareef
Volume 1, Book 11, Number 578:
Narrated Ibn 'Umar:
When the Muslims arrived at Medina, they used to assemble
for the prayer, and used to guess the time for it. During those
days, the practice of Adhan for the prayers had not been
introduced yet. Once they discussed this problem regarding the
call for prayer. Some people suggested the use of a bell like the
Christians, others proposed a trumpet like the horn used by the
Jews, but 'Umar was the first to suggest that a man should call
(the people) for the prayer; so Allah's Apostle ordered Bilal to
get up and pronounce the Adhan for prayers.
Hazrat Bilall (r.a) used to get on the roof and give the call to
prayer. The Islamic call to prayer was equally a call to Islam
sung beautifully by a beautiful voice and carried on the waves
of the air unto all corners of the horizon. It was a call which
penetrated the ear of life itself. It said, "God is greater. God is
greater. I witness that there is no God but God [twice]. I witness
that Muhammad is the Prophet of God [twice]. Rise to prayer
[twice]. Rise to felicity [twice]. God is greater. God is greater.
There is no God but God."
4 Allah is the greatest هللا أكبر
2 I testify that there is no God
except Allah
اله ال أن أشهد
هللا إال
2 I testify that Muhammad is a
Messenger of Allah
محمدا أن أشهد
هللا رسول
2 Come to prayer حي على
الصالة
2 Come to success حي على الفالح
2 Allah is the greatest هللا أكبر 1
There is no God except for
Allah ال إله إال هللا
3043/17179
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8
The numerical values of the seven prayers read during the
Call of Prayer are 3043 and 548 when removing the zero and
divided 3043 by 17 179 and 17 as word swalat [prayer]
.[صالة]
The call of prayer is called adhan [الاذان]. In 179 we have numbers [1,700 and 9] 1Alif[ا], 700[ن]
and 9[ط]
The
Creator‘s
Name
Translation The
Creator‘s
Form
Translation Arab
ic Letters
Badi The
Wonderful
Originator
Aql-i-
kul
Absolute
Reason
ا
Muhsiy The
Recorder
Utarid Mercury ط
Muzil The
Degrader
Hayw
an
Animals ن
We can find in the table that the call of prayer makes a
connection between a person and his Lord the Wonderful
Originator and furthermore it is an invitation for a human being
to change his state of behavior normally under the control of the
animal instinct and to obliterate his sins which are recording
daily by an angel.
The word adhan [الاذان] explains the evidence in other way,
the call of prayer invites a person to ascend from the animal sate
that is from darkness to light represented by the letter nun
.[thgiLن]
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9
THE QUR'AN AND FIGHTING
Chapter 2 verse 190.
Fight in the cause of Allah those who fight you, but do not
transgress limits; for Allah loveth not transgressors.
War has been always the best weapon for the most powerful
nations or armies or tribes to conquer countries and domain and
to dominate others economically and socially and religiously.
However in Islam war is not permissible but only if you are
attacked by your enemy but fight in the cause of Allah but not
to satisfy your ego but restore peace and freedom for the
worship of God. Women, children, old persons and infirm
persons should not be ill-treated. Islam began with love; the
love of Holy Prophet Muhammad (ص) for his Lord brought
forward the religion of Islam.
The cause of Allah or the path of Allah known in Arabic
language as sabilillah [سبيل الله] 5+3+3+1+3+1+2+624, 24
like one of the numerical value of name Muhammad hence the
path of Allah is the path of the Holy Prophet Muhammad (ص).
The word pilgrimage or Hajj [حج] multiplying 8*3 24, his life
was a life of sacrifice, the letter ha [ح] stands for love
[hubbحب] and letter jim [ج] for jihad or sacrifice [جهاد], he
sacrificed his life with love for his Lord.
1620 and removing the zero we 6*2*1*3*1*3*3*5 [سبيل الله]
get 162 like the numerical value of word Insane or man [انسنا] 1+50+60+50+1 162. Fight becomes inevitable when man
loses his human quality and follows his animal instinct.
Sacrifice our life in love for the Holy Lord.
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THE BATTLE OF BADR
In the Battle of Badr the Muslims defeated the army of the
unbelievers by the help of the Almighty God and the architect
of the victory was the Holy Prophet Muhammad (ص) when the
Muslims were in difficulty he boosted them with a vision he
saw of God's victory. With radiant face, he went out to meet his
men and incited them to put their faith in God and enter the
battle without fear. He assured them one by one: "By Him who
controls Muhammad's soul, not one of you today fights and falls
but God will enter him into His paradise."
Verses of the Holy Quran which are concerned about the battle
of Badr:
Chapter 8 verses
17. It is not ye who slew them; it was Allah. When thou
threwest (a handful of dust), it was not thy act, but Allah.s: in
order that He might test the Believers by a gracious trial from
Himself: for Allah is He Who heareth and knoweth (all things).
48. Remember Satan made their (sinful) acts seem alluring to
them, and said: "No one among men can overcome you this
day, while I am near to you": But when the two forces came in
sight of each other, he turned on his heels, and said: "Lo! I am
clear of you; lo! I see what ye see not; Lo! I fear Allah. for
Allah is strict in punishment."
65. O Messenger, rouse the Believers to the fight. If there are
twenty amongst you, patient and persevering, they will
vanquish two hundred: if a hundred, they will vanquish a
thousand of the Unbelievers: for these are a people without
understanding.
66. For the present, Allah hath lightened your (task), for He
knoweth that there is a weak spot in you: But (even so), if there
are a hundred of you, patient and persevering, they will
vanquish two hundred, and if a thousand, they will vanquish
two thousand, with the leave of Allah. For Allah is with those
who patiently persevere.
Chapter 2
13. "There has already been for you a Sign in the two armies
that met (in combat): One was fighting in the cause of Allah, the
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01
other resisting Allah. These saw with their own eyes twice their
number. But Allah doth support with His aid whom He
pleaseth. In this is a warning for such as have eyes to see."
123. Allah had helped you at Badr, when ye were a
contemptible little force; then fear Allah. Thus May ye show
your gratitude.
124. Remember thou saidst to the Faithful: "Is it not enough for
you that Allah should help you with three thousand angels
(Specially) sent down?
125. "Yea, - if ye remain firm, and act aright, even if the enemy
should rush here on you in hot haste, your Lord would help you
with five thousand angels Making a terrific onslaught.
The main purpose of the Battle was not to avenge the entire
plight that they had suffered from the Quraysh but God wanted
to test the trust that they the companion of the Holy Prophet
Muhammad (ص) had in Him that is testify that there is no god
except Allah.
Chapter 8
7. Behold! Allah promised you one of the two (enemy) parties,
that it should be yours: Ye wished that the one unarmed should
be yours, but Allah willed to justify the Truth according to His
words and to cut off the roots of the Unbelievers;-
but Allah willed to justify the Truth according to His words.
The numerical value of this part of verse 7 1121 and
removing the zero 77, 77 like the 70 000 darkness and light
veils.
The word [كلمته] kalimati meaning words in Arabic language
and is written with a kalazabar as an alif and the numerical
value of the word [ك ل م ت ه] [2+3+4+4+5 plus the kalazabar
(١)19] hence we get 78 letters and 78-19 = 59 and
59*191121.
595*9 = 45 like the numerical value of name Adam [ادم].
Thus man is the word of God.
The word kalimati is the key word in the verse as we do know
that from the tree of the 19 lights came the elements here we
1
02
can understand that this tree is the word of God designing in
form of a tree of light.
In this battle God awaken the power of the tree of the 19 lights
in the heart of the companions of the Holy Prophet Muhammad
showing the power of His word and His light, this is a (ص)
great teaching for us. Their obedience to God helps them to
conquer their animal instinct [ego] and they put their life in the
hand of God.
God wanted to know if they were following the religion of
Islam whether for worldly purpose or to follow the Holy
Prophet Muhammad (ص) and the teaching of God.
But Allah willed to justify the Truth according to His words this part of the verse begins with a waw [و] the waw is known
as the letter of revelation with an angelic mission and in
this part the waw shows that the souls of the companions of the
Holy Prophet Muhammad (ص) were on a quest and the truth
was revealed to them and this help them to understand which
way they should undertake.
The numerical value of letter waw [و] is 6 and to get 6 there are
different ways, 0+6, 5+1, 2+4, 3+3 or 2*3 we have the presence
of six numbers [1,2,3,4,5,6] every number represents a
numerical value of the six Arabic letters [اب ج د ه و] and these
letters represent each one an elements and the six sacred names
as we have seen in the first edition of my book [Spiritual and
Scientific Research on Arabic Letters and Numbers].
These elements contains also a darkness and an lighted part and
when they transcend from darkness to light by the help of God
the behavior and the way of life of man changed from worst to
good as the soul is on the quest to his Lord. God will help you
whenever His help is needed as in the Battle of Badr angels
were sent to assist the companions of the Holy Prophet
Muhammad (ص).
Chapter8 verse 17. It is not ye who slew them; it was Allah.
When thou threwest (a handful of dust), it was not thy act, but
Allah‘s: in order that He might test the Believers by a gracious
trial from Himself: for Allah is He Who heareth and knoweth
(all things).
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God asked the Holy Prophet Muhammad (ص) to throw dust on
the army of unbelievers during the battle this symbolical gesture
showed us that the unbelievers who were killed would be sent to
the lowest kingdom in the creation of God for their opposition
to the Holy Prophet Muhammad (ص).
AFTER THE BATTLE OF BADR
According to certain commentators when the companions of the
Holy Prophet Muhammad (ص) were returning to Madina he
said to them, ‗now began the great war‘ and when he was asked
what is this great war he replied that ‗ jihad ul nafs‘ or the war
against the desires or ego.
Our desires generally made us became blind and we did not
even take care of what we are doing. These are the common
behaviors of human beings; we did things only to satisfy
ourselves instead of God. The Holy Quran warns us that this
kind of behavior will lead us far away from the path of God.
Chapter 2
16. These are they who have bartered Guidance for error: But
their traffic is profitless, and they have lost true direction,
17. Their similitude is that of a man who kindled a fire; when it
lighted all around him, Allah took away their light and left them
in utter darkness. So they could not see.
18. Deaf, dumb, and blind, they will not return (to the path).
Looking closer to verse 18 we will understand how we can
become deaf, dumb and blind.
Chapter 2 verse 18 Deaf, dumb and blind [عمى] [بكم] [صم]
in the three words the last letters are pronounced twice.
1*4*728[عمى] 2*2*416[بكم] 9*436 [صم]
36+16+2880
80 is the numerical value of letter [ف] its Creator‘s name is
Qawi translation the powerful and the created form Malayak
translation Angels. The angels in this context symbolize our
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faculties [hearing, seeing, and so on] and each faculty is
represented by a door. The faculties feed our brain with
information who then interprets the data and use it
appropriately.
Our nafs or desires are feeding by our faculties differently and
as said the sages close the doors of your soul if you want to
conquer your nafs. The word nafs is a conglomeration of desires
and the bad desires are known as the negative energy or veil or
Satan. The mind [Satan] is the master of our desires and we are
continuously under their influence because instead of following
God we preferred to follow our desires. The brain or mind is
supposed to be under the authority of God but not to give
command.
, 60+80+50190 removing the zero 19 [نفس]
Light[ن]
Faculties[ف]
Knowledge [س]
this shown that the brain or mind has also the knowledge of the
Tree of 19 Lights this is why it is very difficult to escape under
his control but not impossible this is why God has sent the Holy
Prophet Muhammad (ص) and the Holy Quran to help us. Man is
very intelligence as man is the best creature among the creatures
of God and we need to follow His teaching.
Imagination is not more important than His teaching!
The nafs starts to evolve by the Law of Shariat as it is
disciplined and trained; the Shariat is the first stage of
spirituality. To travel from asfalah safiline [the lowest kingdom]
to God, the journey begins from Shariat when the nafs starts to
be disciplined and trained the nostalgia to go back to his Lord
starts and it will choose to enter in the right path by the grace of
God.
According to some spiritual Masters the first time when
someone will choose to enter this Path the master will look
where the nafs of the person has started to evolve and if it will
be able to follow the Path and the Master will make the nafs
remember that he has chosen to return back to his Beloved
Lord.
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Chapter 29 Verse 69 [The Spider]
69. And those who strive in Our (cause), - We will certainly
guide them to our Paths: For verily Allah is with those who do
right.
THE BATTLE OF UHUD
The battle of Uhud is the second test that God used to test
the companions of the Holy Prophet Muhammad (ص) As the
Quraysh marched towards Madina al `Abbas ibn `Abd al
Muttalib, the Prophet's uncle, watched from a distance and
pondered. He wrote a letter describing the whole preparation,
military equipment, and number of Makkan soldiers and gave it
to a man from Ghifar whom he trusted to deliver to the Prophet
in time. After the Holy Prophet Muhammad (ص) got the letter
he informed his companions, some of them wanted to defend
Madina by stay inside while others were not of that opinion. It
was a Friday the Holy Prophet Muhammad (ص) led the prayer
and then informed the congregation that their victory depended
on their patience and careful preparation for war.
After the mid-afternoon prayers, he returned home with Abu
Bakr and `Umar, who helped him put on his armor and handed
to him his sword. In the meantime, the people were waiting
outside and arguing with one another. Usayd ibn Hudayr and
Sa'd ibn Mu'adh, who had argued in favor of remaining in
Madinah, addressed the people in these words: "You must have
noticed that the Prophet was of the opinion that we should
remain in Madinah and meet our enemy here. In saying what
you did, you dissuaded him from this position against his will.
Had you not better delegate the matter to him entirely,
follows his verdict, and obeys him?" The protagonists of the
opposite view were suddenly struck by the idea that they might
have opposed the Prophet in a matter in which God might have
guided him. When he came out of his house wearing his armor
and carrying his sword, they came to him pleading that they did
not mean to disagree with him.
They declared themselves prepared to abide by his and
God's judgment whatever that may be. Muhammad answered: "I
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have previously called you to follow such a course but you
resisted. The Prophet is not one to put away his armor and
sword once he puts them on until God's judgment is rendered
between him and his enemies. Obey me henceforth. Victory will
be yours provided you bear yourselves in patience."
The Muslim force reached Uhud toward the morning. They
crossed the valleys and ascended over dunes. The Holy Prophet
Muhammad (ص) ordered his companions in rows and placed
fifty archers on the side of the mountain. Fearing that the enemy
might surprise the Muslims from the rear, he ordered the archers
to protect that side under all circumstances.
Specifically, he commanded them never to leave their place
regardless of whether the Muslims plunged into the enemy
camp and won, or fell in their places at the hand of the enemy.
Should the enemy cavalry charge, it was the duty of the archers
to repel that charge with arrows. He commanded everyone not
to begin the fight except on his command, but he ordered the
archers to attack the enemy on sight and before he reached
Muslim ranks.
The women were running back and forth between the lines
of the fighters striking their drums and tambourines and, led by
Hind, daughter of `Utbah and wife of Abu Sufyan,
During the battle the Muslim armies who were about 700
were victorious against the Makkan who were two to three
thousands and they had lost Hazrat Hamza [r.a] who was killed
by a javelin threw by an Abyssinian slave chosen by Hind and
who obtained his liberty later on.
The archers whom the Holy Prophet Muhammad (ص) had
commanded not to leave the mountainside even to rescue the
Prophet and his companions from what might seem to them to
be certain death watched the battle from their height, and saw
the defeated enemy running away and the pursuing Muslims
seizing the booty and this aroused their appetites. They left their
position to join the others to collect the booty, `Abdullah ibn
Jubayr advised them not to violate the Prophet's
commandment whatever the circumstances. The majority did
not heed his advice, however, but descended to the plain. Ten
men only kept their ground.
This provided Khalid ibn al Walid, Commander of the
Makkan cavalry, the golden opportunity to attack and seize the
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mountainside where the archers were. He eliminated the
remainder of the Muslim archers and occupied the
mountainside. The other Muslims were not aware of what was
happening, preoccupied as they were in gathering everything of
value on the field. After he occupied the mountainside, ibn al
Walid signaled to the Quraysh to attack again and he advanced
upon the Muslims from the rear.
The defeated Makkans rallied to his call, turned about and
resumed the fighting. The Muslims dropped the booty they
carried, drew their swords and defended themselves. But their
victory was lost. Their ranks were disorderly and their unity was
in shreds. The Quraysh took a heavy toll of Muslim lives.
Earlier, the Muslims were fighting by the command of God and
out of their faith in Him and in victory; now they fought in
order to save their own lives from certain death and humiliation.
Earlier, the Muslims were fighting in a united and orderly
manner, under a strong and resolute leadership; now they fought
without order or leadership.
In a moment, however, a number of other Muslims joined
the circle of the Holy Prophet Muhammad (ص), and these were
so determined and desperate in their defense that they formed
an impregnable barrier between the Prophet and the enemy.
Umm `Amarah al Ansariyyah, the Madinese, had been on the
battlefield since the morning to give water to the Muslim
fighters to drink. When the Muslims suffered defeat, she threw
down her water jug, drew her sword, and joined the other
fighters around the Prophet for his protection.
She shot a number of arrows until she herself was
wounded. Abu Dujanah placed himself as a shield before the
Holy Prophet Muhammad (ص) and even exposed his back to
the falling arrows lest they should hit the Prophet. Sa'd ibn Abu
Waqqas shot arrows which the Holy Prophet Muhammad (ص)
passed to him while lending him encouragement.
A certain moment the Makkan spread the news that the
Holy Prophet Muhammad [ص] was killed and Abu Sufyan
began a search for his body on the battlefield. The Muslims
around the Holy Prophet Muhammad (ص) did not deny the
news of his death in obedience to Muhammad's own
commandment designed to prevent any new onslaught by the
Quraysh against him.
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Ka'b ibn Malik however, came close to the circle and,
bending himself over Abu Dujanah, noticed that the Prophet
was there and still alive. He proclaimed at the top of his voice:
"O Believers, be glad, for the Prophet of God is here and still
alive." The Holy Prophet Muhammad (ص), however, asked him
to keep quiet. The Muslims then reinforced the protective circle
around the Prophet and moved with him farther up toward the
mountain; they were led by Abu Bakr, `Umar, 'Ali ibn Abu
Talib, al Zubayr ibn al `Awwam and others.
The cry of Ka'b brought about a different effect upon the
Quraysh. Most of the latter did not believe it but regarded it as
an enemy trick designed to rally the Muslims to fight again. A
few Makkans ran toward the Muslims shouting, "Where is
Muhammad? Death to me if he lives!" The Holy Prophet
Muhammad (ص) hurled the javelin of al Harith ibn al Simmah
at the oncoming party. It hit the leader, threw him off his horse,
and killed him. When the Muslims reached the entrance to the
valley on the other side, 'Ali filled his shield with water, washed
Muhammad's face and poured some water on his head.
Abu `Ubaydah ibn al Jarrah pulled out the two links of chain
from Muhammad's wound, and his two front teeth fell off in the
process. While this was taking place, Khalid ibn al Walid
pursued the Muslims on the hillside with a small force of
Makkan cavalry. But they were repelled by `Umar ibn al
Khattab and a number of the Prophet's companions. The
Muslims continued their retreat. So great was their exhaustion
that when it was noon, the Holy Prophet Muhammad (ص) led
the prayer seated, suffering as he was from his wounds, and the
Muslims prayed behind him seated also.
Quraysh was intoxicated with her victory and deemed her
vengeance for Badr fully taken ran toward the battlefield and
began the mutilation of the Muslim dead. She cut off a number
of noses and ears in order to make a string and a necklace of
them. Hind then cut the body of Hazrat Hamzah [r.a] open and
pulled out his liver which she began to chew.
The Quraysh felt that they had won a great victory as they
were not defeated by the Muslim armies and Hind had
succeeded to kill Hazrat Hamzah [r.a] who has killed his brother
and father. The Quraysh returned to Makkah after burying their
dead. The Muslims returned to the battlefield to bury theirs, and
the Holy Prophet Muhammad (ص) sought out the body of his
uncle, Hamzah. When he saw that his body was mutilated, the
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Holy Prophet Muhammad (ص) felt profoundly sad and vowed
that he would never allow such a hateful thing to happen again
and that he would someday avenge these evil deeds. It was on
this that the following verse was revealed:
Chapter 16
126. And if ye do catch them out, catch them out no worse than
they catch you out: But if ye show patience that is indeed the
best (course) for those who are patient.
127. And do thou be patient, for thy patience is but from Allah.
nor grieve over them: and distress not thyself because of their
plots.
As usual the Holy Prophet Muhammad (ص) obeyed the
command of his Lord and went back home.
So did the Muslim lost his battle because only of the booty?
The key word of the Holy Prophet Muhammad (ص) before the
battle was patience [صبر] unfortunately some among of the
Muslim forgot this and disobeyed his order. In the battle of
Badr the Muslim went to war against the Quraysh by obeying
God but in the battle of Uhud they disobeyed the Holy Prophet
Muhammad (ص). In the first Kalimah we read ‗there is no gods
except Allah and the Holy Prophet Muhammad (ص) is His
Messenger‘ to be a good Muslim we have to obey both God and
His Holy Prophet Muhammad (ص), it is the only way if we
want to get out from the world darkness to get into the kingdom
of Light.
The word patience [صبر] 200+2+90 = 2922*9*236]
3617+19 or 12+24
[ هللا ] 1+3+3+512
د] 4+4+4+8+424[محم
Patience makes us obey Allah and His Holy Prophet
Muhammad (ص) and the Holy Prophet Muhammad (ص) has
said that patience is my mantle.
Chapter 70 verse 19. Truly man was created very impatient;-
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In this verse we see that man was created very impatient hence
patience should be cultivated by following the one who came to
teach us how to do it that is our beloved the Holy Prophet
Muhammad (ص).
Chapter 2 verse153.
O ye who believe! Seek help with patient perseverance and
prayer; for Allah is with those who patiently persevere.
Those who are patiently persevere is known in Arabic
language as the As-Sabirn [الصابرين] 1*3*9*1*2*2*1*5540
36*15
The word Al-Muzzammil [المز مل] is composed of [ ا م ز
3+7+4+1 = 15[ل
15 like the Sufi diagram of 15.
Chapter 74 verse 1.
O thou wrapped up (in the mantle)!
From that point of view we can understand while the Almighty
God called the Holy Prophet Muhammad (ص) by the title Al-
Muzzammil.
THE SPIRITUAL REBIRTH OF MAKKAH
After the Holy Prophet Muhammad (ص) entered Makkah He
delivered a speech to the people present in which he said,
quoting the Qur'an:
"O men, We have created you from male and female and
constituted you into peoples and tribes that you might know and
cooperate with one another. In the eye of God, highest among
you is the most virtuous. God is omniscient and all wise."
[Qur'an, 49:13]
The Holy Prophet Muhammad (ص) destroyed every idol and
recited the verse of the Qur‘an:
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"Say, the truth is now manifested. Falsehood is truly confuted.
And it is right that it should be." [Qur'an, 17:81]
The numerical value of the verse gives 932 and 782
7827*8*2112 and Chapter Al Ikhlas is the 112 chapter in
the Holy Quran. Islam is the only religion who can bring man
from falsehood to truth and from the animal kingdom to God.
The great victory of the Holy Prophet Muhammad (ص) was the
consolidation of the attestation‘ There is Allah, the One and
Only‘.
The verse begins with letter waw [و] meaning perfection in this
context and end with letter Alif meaning separation, the Holy
Prophet Muhammad (ص) came to perfect the religion of Islam
which was corrupted and protected it with a barrier by the Holy
Quran and his way of life.
The last chapter to be revealed was Al Nasr [The Help]
Chapter 110. Nasr or Help
1. When comes the Help of Allah, and Victory,
2. And thou dost see the people enter Allah's Religion in
crowds,
3. Celebrate the praises of thy Lord, and pray for His
Forgiveness: For He is Oft-Returning [in Grace and Mercy].
Hadith Bukhari Book 56 number 821
Narrated by Said bin Jubair
About Hazrat Ibn Abbas: Umar bin Al-Khattab used to treat Ibn
Abbas very favorably ‗Abdur Rahman bin ‗Auf said to him.
―We also have sons that are equal to him [but you are partial to
him.]‖ Umar said,‖It is because of his knowledge.‖ Then ‗Umar
asked Ibn Abbas about the interpretation of the verse: - ―When
comes the Help of Allah and the conquest of [Mecca]‖ [110:1]
Ibn Abbas said‘‖It portended the death of Allah‘s Apostle,
which Allah had informed him of.‖ ‗Umar said.‖I do not know
from this verse but what you know.‖
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When comes the Help of Allah, and Victory.
The verse has 19 letters and with numerical values 1638 and 72
[removing the zero]
To understand the verse in his abstract concept we will have a
look in chapter 16 verses 46 and the key word in the verses is
meaning going to and fro numerical value [تقلبهم]
[400+100+30+2+5+40] [4+1+3+2+5+419] We can
understood that there would be a forward event to come.
Taking the first, the middle and the last letters of the verse [ا] [ا]
and [ح] of verse one of chapter 110 hence we have 1, 1 and
8118 and as in the science of abjad we used the numerical
values of the letters in computation normally or we removed
their zero that is there are two ways to use it, we will multiply
118 by 2 236 and if we put 236 before a mirror the number 6
will come first, number 3 second and number 2 the last and we
will get 632, the year the Holy Prophet Muhammad (ص) died.
If we add chapter 16 verses 46 [16+4662] the age of the Holy
Prophet Muhammad (ص) has left the world physically. The
verse has 19 letters [1 and 9] something has begun and will end.
The numerical value of verse one of chapter 110 [1638 and 72]
during the battle of the Karbala there were 72 persons of the
family of the Holy Prophet Muhammad (ص), the Ahle Bait.
And 118 is the numerical value of the name Hassan [حسن] the
grandson of the Holy Prophet Muhammad (ص), and who was
the last Caliph of the Ahle Bait.
The first, the middle and the last letters of the verse [ا] [ا] and
of verse one of chapter 110 explain the situation in another [ح]
way The Creator‘s Name of letter Alif is Badi translation The
Wonderful Originator and The Creator‘s Name of letter [ح] is
The Last or Exterior, it is clear that the Divine Essence has
already portended these events a long time ago. But to
understand how Hazrat Ibn Abbas [r.a] knew it this is beyond
my understanding.
Part of the last verse that was revealed to the Holy Prophet
Muhammad (ص).
………"Today I have completed for you your religion; my
bounty and grace have been conferred upon you conclusively;
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and I am pleased that your religion shall henceforth be
Islam."[Qur'an, 5:3]
The numerical value of the verse 3 4152 and 174
1741*7*428 [72v28] like 28 Arabic Letters
41524*1*5*240 numerical value of letter mim [م] The
Gatherer of all. Islam is also the gathering of all the creatures of
God.
174 [1] [7] [4]
1Alif [ا] 7 zay [ز]and 4 dal [د]
The Creator‘s Name of letter dal is Hayy [The living or Life]
and dal represents the two worlds [Material and Spiritual],
Islam gives life both to the material and the spiritual world.
Letters used in the verse [الىومكتدنعرضس] numerical values
1691 and 53 removing the zero in their numerical values.
169119*89 8*972 and [اسلام] 1*6*3*1*472
53 is the numerical value of name Ahmad [احمد] the
conglomeration of all the names of Prophets hence every
Prophets followed Islam as religion.
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Death of the Holy Prophet Muhammad (ص)
The Holy Prophet Muhammad (ص) died physically but
spiritually he is still alive, he came from the light of God.
O Prophet! Truly We have sent thee as a Witness, a Bearer of
Glad Tidings, and a Warner and as one who invites to Allah
(Grace) by His leave, and as a Lamp spreading Light. [33:45,
46]
It is stated in a Hadith, Hazrat Abu Hurairah radiyallahu anhu
reports that the Apostle of Allah sallallahu alaihe wasallam said,
"He who sees me in a dream has certainly seen me, because
Satan cannot take my form."
(Bukhari, Muslim)
Neither can our Master the Holy Prophet Muhammad (ص)
be seen in his true appearance except by those who are the
inheritors of his wisdom, knowledge and actions and who
follow him totally. [Secret of Secrets pg112]
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CHAPTER THREE
ELABORATION ON SOME
SUBJECTS OF THE BOOK
SPIRITUAL AND SCIENTIFIC
RESEARCH ON ARABIC
LETTERS AND NUMBERS
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Diagram 1
1
17
Diagram 2
The first light that God has taken from Himself and called it
Haqqiqat Muhammadi and with this light he created everything.
The Holy Prophet Muhammad (ص) said that, when God created
my light Adam was between mud and water and from my light
He created everything.
The diagram 1 shows the combination of the five sacred names,
Holy Prophet Muhammad (ص), Imam Ali (r.a), Hazrat Fatimah
Zahra (r.a), Imam Hassan (r.a) and Imam Hussein (r.a).
The name of the Prophet Muhammad (ص) was placed in the
middle to equilibrate the diagram 1 and if we add the Arabic
letters representing five Sacred Names they will be equaled ( ا د or we add their middle [10=3+4+2] [10=1+4+5] (ج م ب) (ه
letters (ل م ط) (س م س) [16=3+4+9] [16=6+4+6] and [ا ب ج د ه م]
[3+2+1+4+5+419]which may give an explanation about the
first light that came out of the Gange Makfi where the creation
started. According to a Hadith Kudsi, ‗God was a hidden
treasure and He makes the creation to make Him Known by his
creatures.‘
The name of the Prophet Muhammad (ص) was placed in the
middle not only as a balance but to show us that his light is
present in the four other names (1 [ا]+5=[د] 4) (5=[ج] 3+[ب] 2)
and 5 the numerical value of (ه) representing by the Prophet
Muhammad (ص) and taking the middle letter of each four
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names, (ل ط س س) (24=3+9+6+6) and 24 is the numerical
value of the Prophet Muhammad (ص). Furthermore if we take
(99=30+9+60) (ل ط س) and do not use twice a letter (ل ط س س)
like the 99 names of God and if we add the name Muhammad
with 99 =100 names. To the Sufi the Holy Prophet Muhammad
is the Universal Prototype, the place of all gathering of all (ص)
possibilities.
Diagram 1 shows the first light which appeared at the very
beginning of the creation and this is mention in the Holy Quran
in chapter 53 verse 1 [By the star when it goes down]
Numerical value of the verse gives
903/853 48/43
The word (stars) [نجم] (50+3+4093) is written in plural form,
the word stars symbolize the conglomeration of different light
or forces going on a travel towards a destination from the lower
kingdom to the superior one or vice versa. We have in both
numbers 903 and 93 the present of number 9 and 3, in figure 1
below the three triangles touched the circle at nine places and
the triangles have 3 conjunction.
Figure 1
In the macrocosm world figure1 represents the [Beings of the
world] [Mineral, Plant, Animal------Each containing three
parts]
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In the microcosm world figure 1represents the nine elements of
the body, that is the bones, brain, nerves, veins, blood, flesh,
skin, nails and hair] hence we have the present of number 9 and
3.
Adam (peace be upon him) was the first created man and the
numerical value of Adam is 45 and has been created to the best
Stature (Ahsani taqweem, S95V4). Figure 1 show that the first
light was present in Adam [a.s].
Taking the first letters of each six sacred names [ ا م ع ف ح ح] [8+8+8+7+4+136] 3617+19
The number 17 is also the numerical value of the word
messenger [رسول] [2+6+6+3] a messenger will propagate
messages and information or to give warning. The number 19 is
the 19 light of the pyramid of light or the tree of knowledge.
The first light that made his appearance in the creation was a
light or a force or energy of a complete intelligence it enfolded
all the knowledge that may exist in the creation. God sent
prophets and messengers to propagate His messages and all of
them exhausted their knowledge from the first light and also
called Haqqiqat Muhammadi and according to hadith Qudsi,
God said that ‗[Neither my heavens nor my Earth can hold Me;
but the heart of my servant, the believer, can contain Me.‘]
To have a better idea about the content of the first light let have
a look in chapter 2 verse 255
ماوات ال إله إال هو الحي القيوم ال تأخذه سنة وال نوم له ما في الس هللا
نه يعلم ما بين أيديهم وما وما في األرض من ذا ال ذي يشفع عنده إال بإذ
ات ;خلفهم وال يحيطون بشيء من علمه إال بما شاء وسع كرسيه الس ماو
واألرض وال يئوده حفظهما وهو العلي العظيم
Allahu la ilaha illa Huwa, Al-Haiyul-Qaiyum La ta'khudhuhu
sinatun wa la nawm, lahu ma fis-samawati wa ma fil-'ard Man
dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma baina
aidihim wa ma khalfahum, wa la yuhituna bi shai'im-min 'ilmihi
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illa bima sha'a Wasi'a kursiyuhus-samawati wal ard, wa la
ya'uduhu hifdhuhuma Wa Huwal 'Aliyul-Adheem
"Allah! There is no god but He - the Living, The Self-
subsisting, Eternal. No slumber can seize Him Nor Sleep. His
are all things In the heavens and on earth. Who is there can
intercede In His presence except As he permitteth? He knoweth
What (appeareth to His creatures As) Before or After or Behind
them. Nor shall they compass Aught of his knowledge Except
as He willeth. His throne doth extend Over the heavens And on
earth, and He feeleth No fatigue in guarding And preserving
them, For He is the Most High. The Supreme (in glory)."
[Surah al-Baqarah 2: 255]
The verse is also known as verse of the throne or heart of the
Holy Quran or secret of the Spirit and in the verse every
numerical value that you will looking for, example for the
Sacred Books, the prophets, the angels, the elements, the
planets, paradise, hell, soul, qiyamah, iblis, Hawa, heavens, the
five sacred names and so on you will find it the verse 255.
Sacred Books:
Zabur (زبورا) 216 = 7+2+6+200+1
Tawraht (تورة) 400+6+200+1+4004+1+2+6+4=17
Injeel (لانجيل) 124=30+1+50+3+10+30
Quran (قرءان) 352=100+200+1+1+50
Prophets who received Sacred Books:
Dawud (a.s) (داوود) 21=4+1+6+6+4
Moussa (a.s) ( 117=40+6+60+10+1 (موسى
Issa (a.s) (عيسى) 150=70+10+60+10
Muhammad (ص) (محمد) 132=40+8+40+40+4
Angels:
Micheal (a.s) (ميكل) 40+10+20+1+303+1+2+1+4=11
Jibreal (a.s) (جبريل) 245=3+2+200+10+30
Elements:
Water (ماء) 42=40+1+1
Fire (نار) 251=50=1+200
Light (نور) 256=50+ 6+200
Earth (الأرض) 1+3+1+1+200+8008+2+1+1+3+1=16
Air (سعت) 530=60+70+4004+7+6=17
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Planets:
Sun (شمس) 300+40+606+4+3=13
Moon (قمر) 100+40+2002+4+1=7
Stars (نجوم) 99=50+3+6+40
Paradise (جنت) 453=3+50+400
Hell (جهنم) 98=3+5+50+40
Soul (روح) 214=200+6+8
Qiyamah (قيمة) 551=100+1+10+40+400
Iblis (ابليس) 1+2+30+10+606+1+3+2+1=13
Insan (انسان) 162=1+50+60+1+50
Adam (ادم) 45=1+4+40
Hawa (حوا) 21=8+6+6+1
Heaven (السموت) 537=1+30+60+40+6+400
The Sacred Names:
Ali (r.a) (على) 110=70+30+101+3+7=11
Fatima (r.a) (فاطمه) 135=80+1+9+40+5
Hassan (r.a) (حسن) 118=8+60+50
Hussein (r.a) (حسين) 128=8+60+10+50
[You can see it in the book Spiritual and Scientific Research on
Arabic Letters and Numbers on page 101]
This makes us understand that all the names of things that will
be created were already enclosed in the first light. [ابجده] these
five letters found in the diagram 1 with numerical value
1+2+3+4+5=15, 15 like the Sufi diagram also called the magic
square.
The Sufi diagram has a conceivable and a productive force The
diagram constitutes the secret of the creation and open a door to
a different world and if we take (1+2+3+4+5, which are the
numerical values of (ب ا respectively and (ه and د ج
add 1+2+3+4+5= 15 which us make think of the Sufi diagram.
It is a very complicated matrix to understand we have just a
brief idea about the matter. May be it is by this process that the
4 9 2
3 5 7
8 1 6
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Arabic letters came in the creation which existed in the form of
light (ب ا is the 50 (50 = 40+4+3+2+1) (م and د ج
numerical value of (ن) the light.
Other aspect of the diagram 1 which is very interesting it is
when we added (1+2+3+4+40), here we will remove the zero as
in Arabic numerical value zero is not considered,
1+2+3+4+4=14). 14 is the numerical value of (طه) one of the
name of the Prophet Muhammad (ص). And the word
knowledge in Arabic meaning Alim [علم] 14=7+3+4 same like
was the best (ص) this show that the Prophet Muhammad (طه)
knower among mankind.
Chapter 20 verses 7. If thou pronounce the word aloud, [it is no
matter]: for verily He knoweth what is secret and what is yet
more hidden.
Chapter 53 verses 3. Nor does he say [aught] of [his own]
Desire.
ADAM
From the first light came the light of Hazrat Adam (a.s), the
numerical value of Adam (a.s) is 45 (ادم) (45=1+4+40) ا د م, we
have the numbers 40 and 5 numerical value of letters ( / مه )
Prophet Muhammad (ص) is represented by ( / مه ) for different
purpose. From Adam (a.s) came Hawa (a.s) the first lady and
we take the numerical value of the Prophet Muhammad (ص)
(4+8+4+4+4) we have 24 and we remove 24 from 45 =21, and
21 is the numerical value of Hawa (a.s).
The equation God is a perfect combination without any doubt.
Hazrat Adam (a.s) is the first man (انسنا) (18 =1+5+6+5+1) and
Hawa the first woman (نسا) (12=5+6+1) (30=12+18). 30 is the
number of Arabic letters counting hamza (ء) and Lam Alif (لا)
and adding(1+5+6+5+1) 15651 to
165(1+6+5)=158161X5X8X1X6=240 removing the zero 24.
The difference between the word Insane and Nisah is a nun (ن)
the word Nisah attracts the nun in the word Insane. From one of
the nun which is situated under our abdomen that the lower
world, it possesses a type of energy which makes it vulnerable
for attraction. The two words possess an Alif and they stand like
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two barriers separating every force that try to interfere between
as everyone has the capacity of resistance by the light which
contains the 5 Sacred Names.
Unfortunately by coming on earth we have almost lost this
defensive faculty by the game of positive and negative forces.
The point in the nun is not really a point but the energy of
attraction which has adopted the appropriate environmental
influence since a long time ago, like a memory.
The first being was created but not formed: ―God created Adam
by His image‖ [Hadith] as the creation was formed before the
existence of form, created by His image has no form. Hence
really there was not any form neither for human being nor Him
that He has created by His image. In this state we realized that
human being has lost the knowledge of himself and he has lost
the knowledge of his God. This is the result of his forgetfulness
of what he was primitively. [CHEIKH AHMAD AL-ALAWI]
(S9V67):
The hypocrites, men and women, (have an understanding) with
each other: They enjoin evil, and forbid what is just, and are
close with their hands. They have forgotten Allah; so He hath
forgotten them. Verily the Hypocrites are rebellious and
perverse.
(نسا) and Hawa the first woman (1X5X6X5X1= 150) (انسنا)
(1X6X5=30) 150+30=180 like 1800.
The attraction force
undergoes a cycle of 1800
that is only half cycle and he misses
another1800 to complete a cycle of 360
0. If we are under the
influence of our desire the rotation will be completed. In the
microcosm the light in us contains the 6 Sacred Names
[diagram 2] (24+27+11+20+19+12+1 [plus the kalazar in the
name of Allah 114] and as every names that do exist in us are
also present outside and are represented by the name of Allah
(conglomeration of names) numerical value 66114+66=180.
180+180=360.
To overcome this vicious cycle we have to recompose the
process like rebuild a new type of life cycle, the Shariat [Law
established by God] is the starting point and follow the
guidance of the Prophet Muhammad (ص) and his heirs.
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The word (انسنا) has two Alif, one stand for the Shariat and the
another the abstract part of the Shariat we have learnt that Islam
is not only a religion but also a Path, the Path is the abstract part
also called the Tariqat they act like two protectors. The two nun
are two different light describe as nur and nar [positive and
negative forces] they are regard as two opposing forces, god and
bad.
Satan is looked as the adversary of God but really he was a
jealous lover of God he wanted God to love only him. When
Satan had learnt that God would create Adam his jealousness
began, he refused to prostrate before Adam but not before God.
Satan is not the father of negative forces but he knew how to
use it to tempt us, both the good and the bad came from God
because He is the creator of everything. This why on the Day of
Judgment when man will be question on their bad action, they
will say that Satan has made us do such and such thing and
Satan will reply I have only tempt you, you did the action. The
weapon of Satan is our desires [nafs] if the desires are converted
from worst to good we will have the opportunity to escape this
game of good and bad. But it is only a walkthrough of this
game.
Satan did not want us to attain God so he protects jealously the
path to God by so call sins which are the forgetfulness of God.
We have to make faults to learn what is good and bad and this is
the way life goes on, this is why we should not judge anyone.
One example is the second caliph Umar [r.a] who was the
opponent of the Holy Prophet Muhammad (ص), the Holy
Prophet Muhammad (ص) knew that only his actions who were
wrong but not Umar. ‗Judge not because you will be judged‘
said Jesus.
To attain God we have to undertake six important steps which is
represented by the letter shin [س] in the word Insane, shin has
for numerical value 60 [6X10] and 10 the numerical value of
letter ya [ى], the Creator‘s name of letter ya is Rabb or Master
translation the Supporter and shin represents knowledge.
According to the Spiritual Master man has six nafs known as
nafs [Ammara Lowamma, Mutmaina, Raziyya, Marziya and
kamila] during the ascension of the soul or nafs undergoes
different stages get different names.
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The main point of the ascension man has to know his nafs first
to know his Lord and according to a hadith kudsi the Holy
Prophet Muhammad (ص) has said that ‗He who know his nafs
know his Lord‘. On each different stages the knowledge of a
man increases where he can master his nafs and he will get
different kind of knowledge in distinct fields which was
unknown to him.
SCIENCE AND THE SACRED NAMES
Other aspect of the diagram 1 which is very interesting it is
when we added (1+2+3+4+40), here we will remove the zero as
in Arabic numerical value zero is not considered,
1+2+3+4+4=14). 14 is the numerical value of (طه) one of the
name of the Prophet Muhammad (ص). And the word
knowledge in Arabic meaning Alim [علم] 14=7+3+4 same like
was the best (ص) this show that the Prophet Muhammad (طه)
knower among mankind.
14 have both a material and a mystical aspect, which make us
think of the famous C14 produced by cosmic ray of cosmic ray
bombardment of Nitrogen, C14 is like a silent memory and alive
but at rest. Like a living element, we have just to make it
vulnerable to allow it to talk to us scientifically as a silent
intelligence but when an unstable C14 decays, it splits into a
proton and an electron with 7 protons and 7 neutrons, the atom
is now Nitrogen.
As we have seen at the beginning the 5 Sacred Names are the
keys of the creation and without them the world will vanish and
we will see their importance in term of energies. Every Sacred
Names are represented whether by a gas or an element. The
Prophet Muhammad (ص) is represented by Hydrogen and
Nitrogen, Imam Ali (r.a) by Carbon dioxide, Fatimah (r.a) by
Carbon, Imam Hassan (r.a) by oxygen and Imam Hussein (r.a)
by water. They are present in the Nitrogen Cycle and
Photosynthesis and so on, they are fundamental.
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Hydrogen, the universal gas, is the origin of existence.
Hydrogen atom was among the first atom to form in the early
universe. Hydrogen atom contains one proton, a tiny particle
with a positive electrical charge and only one electron [1,1], an
even smaller, negatively charged particle. Accordingly we have
represented the Prophet Muhammad (ص) by hydrogen, let us
said that the proton is a masculine force and the electron a
feminine force and as we do know Adam and Hawa are the first
masculine force and feminine force who have manifested in the
universe.
We have above that when an unstable neutron in C14 decays,
with 7 protons and 7 neutrons and we have the immersion of an
atom of Nitrogen; the decaying is like an expansion from one
stage to another. The presence of the two number 7and 7
coincide with combination of the numerical value of the four
names ( حسين حسن فاطمة على )
(5+1+6+8,5+6+8,5+4+9+1+8,1+3+7=77) and we have seen
above the Prophet Muhammad (ص) is represented by Hydrogen
and Nitrogen, the atomic weight of Hydrogen is one and
Nitrogen 14 ( like طه one of the name of the Holy Prophet
Muhammad (ص).
The Holy Prophet Muhammad (ص) the Universal Prototype, the
place of all gathering of all possibilities. Even if scientifically
the process did look the same however the Nitrogen and the
Carbon atoms have a hidden force inside which must very
powerful. 77 [7+7 = 14] and the word Jahannam (Hell) {جهن م}is
mentioned at least 77 times in the Holy Quran, Hell is looked as
a place of punishment and purification and transformation.
Hell or Jahannam {جهن م} can be regarded with another view by
the science of abjad, the word Jahannam has four letters [ج] [ه] and every letters has a different meaning in this particular [م] [ن]
word. [ج]- Represents the Independent like the thinking [ه] - The Divine Power [ن] – light or knowledge and [م] Man. Man
who have the capacity of gathering different kind of knowledge
with the Divine Power and can develop outstanding kind of
thinking. The mind who is the commander and the builder of
thinking uses our ego or desire to construct his kingdom to rule
over the body.
A learn man has said that: ‗Satan is the mind, the hell is you and
the hell is the ego.‘ Hence Paradise and Jahannam is also a state
of mind.
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If we have a look at Carbon atom which contain 6 positive
charged particle called protons in its nucleus and 6 neutral
particles or more called neutron taking 6 and 6 =12 (C12) .
Carbon is represented by Fatimah (r.a) and we take the
numerical value of the name of Allah (الله) (12=1+3+3+5) the
name of Allah is the conglomeration of names. God take
masculine appearance when He will cause the process of
formation and the feminine appearance when He will cause the
process of production.
In diagram 1 the five Sacred Names share, their forces to
provoke reaction as each one represent also the five vital
elements of the nature (Imam Ali (r.a) Fire, Fatimah (r.a) Earth,
Imam Hassan (r.a) Air, Imam Hussein (r.a) Water and Prophet
Muhammad (ص) Ether). The diagram represents one light with
five names and in an atom there are three particles which can
means that there can be two more particles, which are present in
the atom unknown to us.
What the Holy Quran said about all this let us look in Chapter
76 Verse 8, ‗And they feed, for the love of Allah, the indigent,
the orphan, and the captive‘. When the verse is classified into
seven parts we have the presences of the four Sacred Names. ( و
ل ط ط ع ا ما ) (38=6+1+9+7+4+6+5) (ى ط ع م و ن )
(ح ب ب ح) (11=7+3+1) (ع ل ى ) (34=4+1+7+9+9+3+1)
(8+2+2+8=20) ( ام س ك ى ن (و ى ى ى م ا ) (19=1+5+1+2+6+4) (
او ا س ى ر ) (14=1+4+1+1+1+6) ) (1+2+1+6+1+6=17) We have
the presence of number 11,19,20, who are the numerical values
of Imam Ali (r.a), Imam Hassan (r.a), Imam Hussein (r.a) and
Hazrat Fatimah Zahra (r.a) in 38 (27+11) in the first word.
There are 13 Arabic letters, which were, used ( و ى ط ع م ن ا ل ح
and 11 are luminous letters and are found at the (ب س ك ر
beginning of some chapters of the Holy Quran. Adding their
numerical values (2+2+6+2+8+3+1+5+4+7+9+1+6=56)
(5+6=11).[1and1, God take masculine appearance when He will
cause the process of formation and the feminine appearance
when He will cause the process of production.]
The word indigent, orphan, and captive are symbolic words
used to catch our intention on something that hide the
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importance of the five Sacred Names and if we take the
numerical values of the last three words of the verse
19+14+17=50, 50 the numerical values of (ن) the light,
scientifically called Atom or energy.
If we think of how many atoms do exist in the universe like
pixel on a computer screen and comparing with the billion and
billions of dots of light like pixel in the creation and if every dot
contains the diagram above, how many types of universe do
exist in his creation!
Every human beings inspire and expire every day and how
many light (breath) enter the body, can we say how many
universes enter and go out, as only human beings has not
refused to contain God, so who are human beings?
This light, energies, or breath needs heat to group together
inside and this is why we have the presence of Imam Ali (r.a)
who represent the element of fire. The Prophet Muhammad (ص)
used to cover his head during prayers, when the head is
covered; it attracts heat up to the top of the head that is it
attracts the grace of God to the top.
In a congregation of prayers even if our intention is not the
same during prayers but we have been together to obey the
command of the Lord, this gathering of light reinforce our soul
like a car who need to be refuel when needed.
In an atom most of the electrons turn around so they need
something to get together. The atom contains one proton and
one neutron in the nucleus and only one electron make a
complete life cycle in the atom. As we have seen above the
atom contain two more forces inside, so it is the neutron, which
will decide whether they will act like proton, or electron and so
on, they have no particular properties we can say.
It is a matter of expansion and contribution and sharing,
energies or light cannot be created, destroyed, or diminished.
The neutron may represent by the Prophet Muhammad (ص)
(neutral), the proton by Imam Ali (r.a) (active), the electron by
Fatimah (r.a) (passive) and the others forces by Imam Hassan
(r.a) and Imam Hussein (r.a).
In a little anecdote, three persons came to see Imam Ali (r.a) to
divide equally 17 camels between them one has to receive a
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share of ½, the second 1/9 and the third 1/3, logically it is
impossible and here God want us to show the part play by one
of the Sacred names in the creation. Imam Ali (r.a) took one of
his camel and put it in share hence we get 18 camels, the first
get 9, the second get 2 and the third get 6 (9+2+6=17) and
Imam Ali (r.a) get back his camel.
In ½, 1/3 and 1/9 we have numbers (1, 2, 3, 9 (51 =
(1, 2, 3, 4, 5) ( اه د ج ب ) (1+2+3+4+5 = 15) in this equation the
five Sacred names have worked together to solve the problem
and in (S76V7) same thing has happened as the numerical value
of the last word in the verse is 17.
Carbon is present in organic life and is the basis for organic
chemistry. Carbon, when bonded with oxygen produces the
compound carbon dioxide, the main element needed by plants
to sustain life. The hydrocarbon is a combination of carbon and
hydrogen, a fusion of different flammable compounds that are
vital to various industries because it serves as fossil fuel.
Carbon is also found in other living plant components like
carotenoids and terpenes. When carbon is mixed with oxygen
and hydrogen, it develops into groups of vital biological
compounds like sugar, cellulose, lignan, chitin, alcohol, fats and
aromatic esters.
When nitrogen is added to carbon it transforms into alkaloids
and adding in sulfur, it becomes a potent antibiotic, amino acid
and protein. Grouping the three elements with phosphorous
transforms into DNA and RNA, the chemical blueprint of life.
In industrial applications, carbon contains polymer and often
combined with oxygen and nitrogen atoms at regular intervals,
which serves as the foundation for basically all known industrial
commercial plastic.
Carbon compounds indeed form the basis of life on earth.
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DNA
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In Diagram 2 we have a different perspective view on the 5
Sacred Names if we added their numerical values of the letters
ب ا)) curiously the (19=4+5+4+3+2+1 ) ( م ه د ج
numerical value of the word Deoxyribonucleic Acid (DNA)
D (4), N (14), A (1) =1+14+4=19. So what relationship does
DNA has with the diagram 2?
DNA is composed of six parts [Phosphate, Deoxyribose,
Thymine, Adenine, Guanine and Cytosine]. Phosphate has both
a benefit part and a negative part, when it is used as fertilizer for
plants and phosphates are products formed by the replacement
of some or all of the hydrogen of a phosphoric acid by metals
For example, NaH2PO4, with one hydrogen atom replaced, is
called primary sodium phosphate; Na3PO4, with three hydrogen
atoms replaced, is called tertiary sodium phosphate. It is also
known as trisodium phosphate, tertiary sodium phosphate is
valuable as a detergent and water softener, phosphate is also
present in the body. Phosphate favorites the growing of algae in
rivers which blocked the propagation of oxygen and caused the
death of animals live there.
The deoxyribose is sugar molecule and occupies the center
position in the nucleotide in the DNA. Thymine and Adenine
form pairs in the DNA and Guanine with Cytosine. Sugar is
sweet and this taste of sensuality is represented in spirituality by
Hazrat Fatimah Zahra (r.a) and Phosphate with his both a
benefit and a negative part and is represented by Imam Ali (r.a)
if we follow his instruction it will be benefit otherwise if will
we try to modified his teaching you will pollute the world,
every Sufi master is a representation of Imam Ali (r.a) as he is
the first who have received the spiritual mantle from the Holy
Prophet (ص). Imam Hassan (r.a) and Imam Hussein (r.a) are
represented by the paired thymine and adenine and guanine and
cytosine as they act as bases.
The properties of the DNA can be changed as it is composed of
the five Sacred Names but this depends by the will of God.
When someone who on the path as it evolutes spiritually his
body also undertake some changes as they are traveling from
the world of darkness to light he is under the process of
transformation, the capacities of the 5 elements evolutes
differently and the information the body received is not like the
common man.
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DNA IN THE HOLY QURAN
[S75V4]
Nay, We are able to put together in perfect order the
very tips of his fingers.
Numerical Value 858/802 84/73
In the verse there are five nun (ن) [count once] who
shows the presence of the five Sacred Names and finger in
Arabic language is written (اصبع) [ 1+9+2+719].
[S75V4] 75X4 = 300 the numerical value of
shin (ش) shin represents the sky of zodiac and recognizes as the
one who exert influence.
The verse gives clear evidence that there is a way to obtain
information from part of our body and so on by the presence
of word fingers in the verse. There are twelve Arabic letters
which were used in the verse and everyone has its importance
and each one will give clear information about the concern
subject and about the DNA.
indicating that DNA can change his[Separation] (ا)
properties.
the behavior of the subject in [Minute observer] (ب)
his environment.
, hidden capacities [Overwhelming or the victorious] (ل)
where reside his force.
. intelligence[The supporter] (ى)
.give indication about his future life[The evident] (د)
can determine for example the [The giver of forms] (ر)
color of the eyes of someone and the way the subject will
develop.
this is the concern of [The one who gives life] (س)
cloning.
information about his past [The Preserved Tablet] (ه)
and future generation.
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[The Surrounded or the one who encompasses all] (ق)
His superiority in his environmental behavior or in a
particular field.
. over capacities of his Intelligence[The light](ن)
. hidden thinking[The Hidden] (ع)
whether [The one who possesses sublime degrees] (و)
the subject is a mastermind.
Chromosomes are composed chiefly of proteins and the
nucleic acid called deoxyribonucleic acid (DNA). DNA is the
genetic material of the chromosome divided into units called
genes. Genes [7+5+14+5+19=50] 50 numerical value of nun
Nucleic acids are responsible for storing and transferring .(ن)
genetic information. They are enormous molecules made up
of long strands of subunits, called bases, which are arranged
in a precise sequence. These are ―read‖ by other components
of the cell and used as a guide in making proteins.
A protein is consisting of 100 amino acids is thus encoded by a
DNA segment consisting of 300 nucleotides, if we multiply
S75V4 75X4=300 and in the table we have letter (ق)
numerical value 100.
DNA is like a language which provides information about the
subject which he has accumulated from a longtime ago however
DNA can be damaged by many sorts of mutagens, which
change the DNA sequence. Mutagens include oxidizing agents,
alkylation agents and also high-energy electromagnetic
radiation such as ultraviolet light and X-rays. The type of DNA
damage produced depends on the type of mutagen.
If the sequence of the DNA can be affected by genetic mutation
this means that a person who is on the Spiritual Path and his
soul is on the ascension to his Lord, the sequence of his DNA
can change. The letter Alif in the verse 4 Chapter 75 indicates
there can be a possible separation in the sequence of the DNA
which will bring changes. When there is an exertion of
influence it changes the cycle of the DNA as we have seen in
the computation of [S75V4] 75X4 = 300 the numerical value
of shin (ش) shin represents the sky of zodiac and recognizes as
the one who exert influence.
Soon will We show them our Signs in the [furthest] regions [of
the earth], and in their own souls, until it becomes manifest to
them that this is the Truth. Is it not enough that thy Lord doth
witness all things?
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THE SIXTH SACRED NAMES
In diagram 2 the name Allah ( هللا ) is in the middle as it
represents the conglomeration of names as it hides the names of
Imam Ali (r.a), Hazrat Fatimah Zahra (r.a), Imam Hassan (r.a)
and Imam Hussein (r.a), the name of the Prophet Muhammad
who is at the top as he is the assemble of all possibilities (ص)
who will carries out the process. There are 24 letters in the six
names present in the diagram.
11 = (7+3+1) على
فاطمة( 6+0+7+2+3= ) 55
حسن( 66463= ) 521[ 52]
حسين( 6646063= ) 521[ 52]
27+11=38 3X8=24
24 like the abjad of the Prophet Muhammad (ص). 24 like 24
hours one day and one night the rotation of the sun, the moon
and the earth in 24 hours. It is like a start and an end or birth
and death or one evolution to another. This shows us that
everything goes by an evolution or a rotation whether it is the
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concern of atom or light. All the creation progress in different
ways, as the evolution of birth and death on and on.
If we took the normal abjad of Prophet Muhammad (ص) who is
132 and if we do not count a letter twice in his name we get 92
and numerically it is 24 and 20 if we do not count a letter twice
and 16 counting only the letters used in the name (م د ح), there
are different numbers for different reasons. It is not the name
that is evolutes but the light is processing different messages. 24
is also the numerical value of the word sky or heaven (السموت)
[4+6+4+6+3+1=24]
Human beings is an assemble of atoms or light or energy and
really nothing is lost or died as energy cannot be created or
destroyed or light which are sometimes look disappeared in
certain process however they evolutes in other way like
changing vehicles or changing appearances. This also explain
why we dreamed past events or even future events which is very
rare so nothing is lost they have just been transferred to another
dimension can we said. Very often we have seen how people so
called ‗medium‘ made people revived their past life.
Hence every action we are doing today which have been
accumulated in term of light or atoms are not disappeared after
we died physically it‘s only the transcendence of the energy or
spirit which was hiding in the body which move from one
vehicle to another.
What has been accumulates in the energy or spirit has to
continue his evolution which can take different forms it can be
visible or invisible, someone can have the form of a human
beings but he can behave like an animal or like an angel or God
attributes, it is not the form that is important but what hides in.
What is adjoining its environment which influenced the acts.
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It is He Who brings out the living from the dead and
brings out the dead from the living, and Who gives life to the
earth after it is dead, and thus shall ye be brought out.
(S30V19)
For a human beings go back where he comes from, he has to
transcend from the properties of human beings and return to
God but first he has to assemble all his lost possibilities and
then dissolve his identity.
From Human beings to Muhammad and then to
perfection:
) 24 (محمد) 18 (انسان) هللا ) 12
Now from 18 to 24 we need 6 and 6 is the numerical value of
waw (و) representing the perfect man so we have to undergo a
perfection process and we become the assemble of all
possibilities we do have it but we were unconscious. Hence the
next steps we have to lose all identity that is leaving the world
of thinking so as not to interfere in every changing process
which will disturb the procedure.
So to transcend from the qualities of perfect man to God and
even if our body has become light we have to leave it 24-12=12.
What cause retention to the process is what we called sin, sin
makes its apparition when we go against the evolution
procedure and it becomes like a bug which later on can becomes
a serious virus and if we continue to persist with such action the
virus take the form of a cancer type. It is like putting a virus in
software program and we do know what kind of damage it
poured in the program but for every bug there is a solution.
We will find also the presence of the 5 Sacred Names in human
nutrition in the form of carbohydrates, protein and fats if we
look in their chemical formula (C H O ) and this shows once
more that they are vital for the survive of the human body.
According to the Sufi Master our lungs is represented by Imam
Hassan, the liver by Imam Hussein, the heart by Fatima, the gall
bladder by Imam Ali and the brain globally by Prophet
Muhammad (ص).
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In diagram 2 the name of Allah is placed in the middle which is
the conglomeration of names, everything has a name and a
particular attributes which are under the command of the 5
Sacred Names that is they find their force and capacities by the
help of the 5 Sacred Names.
These names undergo everyday an evolution and a rotation in
the universe and in our body we have just to follow the
oscillation voluntary but we need a particular law to follow the
process – this is why God the Creator sent prophets to awaken
us of this process, that is from Adam and end at the time of
Prophet Muhammad (ص).
The abjad of Adam is 45 and Hawa (Eve) is 21 and that of
Prophet Muhammad (ص) is 24 45-21=24. Adam has both the
visible world (the creation) and the invisible world in him so to
get 24 we have to remove the attributes of the creation
representing by Hawa (21).
The number 24 represents the Prophet Muhammad (ن) as the
light of God, Muhammad Nur Allah. Figuratively Adam
represents the active form (giving form) and Hawa the passive
form (as a feeding agent or give birth) and like two forces,
positive and negative.
21 was removed from 45 to get 24 really it was a combination
process; two forces have come together to evolve from one
stage to another. As we do know everything was created from
the light of Prophet Muhammad (ن) and Adam and Hawa came
from this matrix they came from a contraction and an
expansion.
From these evolution human beings has found their existence
on earth however this evolution will continue to make its
rotation it is a whirling movement everything that turnaround
has to go back on its orbit.
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Everything is condemned to return back where they came from
as this force of attraction will never die, everything has to
undergo this revolution, this constant movement is not under
our capacities but we have to take part in it. However we have
to escape the attraction of the force of gravity which constantly
attracts us that is we have to deliberate our spirit from the jail of
desires. Desires are our own thinking when we try to make
thing by our own way, leaving the law of evolution (the law of
God) aside we commit what are called sin.
HOLY QURAN AND THE ORIGIN OF THE
EVOLUTION
Let us see what the Holy Quran said about the Origin of
the evolution in Chapter 41 Verses 9, 10 and 11
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Say: Is it that ye deny Him Who created the earth in two Days?
And you join equals with Him? He is the Lord of (all) the
Worlds. He set on the (earth). Mountains standing firm, high
above it, and bestowed blessing on the earth, and measured
therein all things to give them nourishment in due proportion, in
four Days, in accordance with (the needs of) those who seek
(sustenance). Moreover, He Comprehended in His design the
sky, and it had been (as) smoke: He said to it and to the earth:
―Come ye together, willingly or unwillingly.‖ They said: ―We
do come (together), in willing obedience.‖
The numerical value of chapter 41V9, 10, 11 13752
(1X3X7X5X2210 numerically 21 the abjad of Hawa. Here
we will look at the name Hawa not as a woman but as a
feminine principle this shows that the beginning of the creation
came under a feminine principle so the first light or energy or
atom has the capacity to absorb and produce. So there was no
sudden big bang but a force which at a certain time gives a
command to another force which forms part of it, to start
playing a certain function.
If the creation came under a feminine principle, so the creation
is not the first time it exists. There was already a creation in the
past and an ending time and a new beginning. This kind of
process does exist in with our breath, every time we breathe in
and out as if we live and die.
(S30V11)
It is Allah Who begins (the process of) creation; then
repeats it; then shall ye be brought back to Him.
SURAH AL-AZAB (S33V56)
يصلو ن على النبي ان اهللا ومل ءكته
صلواعليه ءامنوا يا يهاالذين
وسلمو اتسليما
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Allah and His Angels send blessings on the Prophet; O ye
that believe! Send ye blessing on him, and salute him with all
respect.
In the chapter AL-AHZAB special instruction is given to all
names and our faculties and human beings to act as a catalyst to
make this principle realized. Men stand like a verb in the
sentence of God and according to some saviors God runs the
world with the thinking of humankind. The Holy Quran states
that God will not change a nation if they did not change
themselves. The names represent the power of God they insert
their force by using the faculties to help the spirit as really it is
the spirit who give them this power it is a combination of
energy, the word blessing is used to show the power of God.
This energy is more powerful than nuclear energy.
The normal abjad value of the verse gives 3091/3078
The numerical value of the verse gives 238 and there are 70
letters.
238 2+3+8 = 13 13+3078 = 3091 (162X19 =
3078) (S33V56) 3+3+5+6=17
15 letters were used:
ى س ذ ب ع ص ت ك ء م و ه ل ن ا ) )
1485/1599
99 are the names of God mention in the Holy Quran.
(All names and faculties and also human beings have to praise
the Holy Prophet Muhammad (ن) (The first Light) everything is
under the power of God.(صلو) [swallu] this word appeared twice
in the verse meaning blessing and the numerical value of the
word (صلو) (9+3+3+6 21). Multiplying the letter used in the
word (9X3X6162), 162 is the numerical value of the word
Insane (Man) (انسنا) the word contain two Nun (ن) Nur and Nar
(Light and Fire) that positive and negative forces hence man has
the capacities of discernment and man contains the whole
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universe in him so the perfection of this principle mention
above is possible by the intermediary of man.
This instruction is mostly taking into consideration by the
knower (God Follower) and the word All-Knowing (عليم) [Alim]
(40+10+30+70=150/15) appeared at least 162 in the Holy
Quran. As we have seen there are 70 letters in this verse and the
word Quran (قراءن) appeared at least 70 times in the Holy
Quran.
The blessing that God and his angels sent on the Holy Prophet
Muhammad (ن) according to spiritual Master is a ‗WORD‘ and
this word has also the capacity to bring us from the world of
darkness to Light and all the letters and the words in this
‗WORD‘ came from the Holy Quran.
Accordingly in this ‗WORD‘ hides the six Sacred Names and if
we look at the different numerical values obtain from the names
we get different values of some chemical elements that are from
their atomic number and atomic weight.
( هللا ) 9, 12, 36, 66
16, 20, 24, 52, 92,132 (محمد)
11,110 (على)
27, 135 (فاطمة)
( 19,118 ( حسن
20,128 (حسين)
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Atomic
Number
Elements Symbol Atomic
Weight
Elements Symbol
9 Fluorine F 9 Beryllium BE 11 Sodium NA 10.82 Boron B 12 Magnesium MG 12 Carbon C
16 Sulfur S 16 Oxygen O
19 Potassium K 19 Fluorine F
20 Calcium CA 20 Neon NE
24 Chromium CR 24.32 Magnesium MG
27 Cobalt CO 26.97 Aluminum AL
36 Krypton KR 35.4575 Chlorine CL
52 Tellurium TE 52 Chromium CR
66 Dysprosium DY 65.38 Zinc ZN
92 Uranium U 92.91 Niobium NB
110
118 118.70 Tin SN
128 127.6 Tellurium TE
132 132.91 Cesium CS
135
As we can see in the table above some of the elements are very
useful for the manufacture of different energy like for example
nuclear energy and so on. From these elements others type of
energy will be made which will be more powerful by different
combination. If we follow the way creation was made and
knows how the five elements were classified and a new
powerful energy will come forward (water-earth-fire-air and
light) we have just to know which are the elements in the table
above corresponding to the six Sacred Names and how to use it.
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S21V104:
The Day that We roll up the Heavens like a scroll rolled up for
books (completed) even as We produced the first Creation, so
shall We produce a new one: a promise We have undertaken:
truly shall We fulfill it.
The verse has 73 letters and according to a saying when the Day
of Resurrection will be near the religion of Islam will be divided
into 73 sections (7+3=10) and in the verse there are 10 Nun (ن)
and 10 Lam (ل). Our body has 10 doors representing our
faculties under the command of 10 angels (10 Lam (ل)) when
the doors are closed death is followed it may be physical dead
or spiritual dead as the Holy Prophet has said, ―die before you
die.‖ If we multiply (S21V104)21X104=2184/73=29.91---29
or approximately 30 like 29 or 30 days like in an Islamic
calendar so every day is a new one, hence the verse referred
also for every day and a special day
The word creates or produces in the verse (خلق)
100+30+600=730 removing the zero 73 like 73 letters and
7X3=21 and we add the letters representing the six Sacred
Names ( د ه واب ج ) (6+5+4+3+2+1=21) the word (خلق) is used to
show once more time the importance of the Sacred Names.
(S30V19)
It is He Who brings out the living from the dead and
brings out dead from the living, and Who gives life to the earth
after it is dead; and thus shall ye be brought out (from the dead).
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The numerical value of the S21V104 is 263 (2+6+3=11) we
have two one (1, 1) that is one beginning and one end; however
verse 47 of the same chapter give another preview about the
same matter.
And heaven-We built it with might, and We extend it wide
.Chapter 51 verse 47
The numerical value of the verse 111 removing every zero in
the numbers used. There are three one (1, 1, 1) that is a
beginning and an ending and then a restart so there is a
continuous evolution.
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The creation is conceived as a triplicate which marks the
birth of multiplicity.
The ‗how‘ of creation is conceived as a triplicity. The number
One is perfect and beyond description. It is the principle and
origin of all numbers. The first odd number then is not one but
3. Three is conceived of as the level of singleness, which is the
Absolute ‗with knowledge‘: being ‗with knowledge‘ necessarily
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implies three – knower, knowledge and known (a subject, a
motion and an object)
The history of the creation is like when we breathe in and out.
When we breathe in we absorb other breathe or energies from
the creation and then expel it out, as if we create and destroy.
But if we look closely to this reaction and as everything is
created from light it is light which we are absorbing this light is
the breathe of other creatures of God. However human being
has the capacities to think positively and negatively so when we
breathe in we take in the thinking of others which is spread in
the environment. These may influence us if we are in a
vulnerable state as a Sage has said that the world will be by the
way we are.
Every human being has the spirit within which was
breathe in when we take birth.
Chapter Qaf (S50V16):
It was We Who created man and We know what dark
suggestion his soul makes to him: for We are nearer to him than
(his) jugular vein.
It is also called the Great Self or God and God said in
the Holy Quran S24V35:
Allah is the Light of the heavens and the earth.
والارض السموت نور الله
Numerical value 1957 and 76 (7+6=13).
1957/19=103,
13 are also the numerical value of (احد) (The only one) this show
us that there is no existence without God. God is unique and it
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is Him Who give life to everything, scientifically some called
Him the First energy or the First Light. Whatever He is called,
God is God, and He can take any form as he is formless and any
properties as he does not has any characteristic.
In human being God use part of his light or energy to manifest
in the body and outside and as our body is composed of
different soul or kingdom (mineral, vegetable and animal
kingdom) the light when traveled in it absorbs the different
properties of each kingdom which possessed their own
characteristics and way of life, these souls have different
humors and qualities which accompany the light or breathe
while traveling but God has given human being the capacity of
thinking and discernment. God Himself does not interfere in the
current events as the light makes his travel inside and he
undergoes different influence and experience.
S51V20: On the earth are signs for those of assured
Faith,
S51V21: As also in your own selves: will ye not then
see?
تبصرون وفى انفسكم افلا
S51V2051+20=71 like the numerical value of
Alif Lam Mim
There are 19 letters and numerical value 1207
(17X71) and 82 [removing the zero] 17 like the word (رسول)
[2+6+6+3=17]
In the Holy Quran the word awwal (اول) [37=1+6+30]
[meaning first] appeared at least 82 times. God was, God is and
God will always be there.
8240 + 2 +40 م ب م
The two mim represent the manifest and non-manifest world
hiding in our breathe and the letter ba is a veil represents by our
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body. The light was sent on earth as a mercy from God for all
creatures. The letter ba (ب) is the first letter that gets his form
from Alif to manifest like Adam the first vicegerent on earth, so
if here the letter ba is representing the first vicegerent so this
shows that he has both the manifest and non-manifest world
hiding in.
Scientifically the two mim look like two twins coming
from the same combination or like two cloned letters [like the
process of cloning].
Multiplying:
5x6x2x9x2x4x1x3x8x1x4x2x6x8x5x1x1x8x6955514
8800 (9+5+5+5+1+4+8+8=45) 45 like the name Adam and
same like the name Allah (الله) 5X3X3X1=45.
There are 13 letters used in the verse
2X9X2X4X3X4X2X6X5X1X1X8X6=4976640
[4+9+7+6+6+4=36 and we count a letter only once in word
Allah ( الله) 36[36=1+30+517+19
A woman will give birth to a baby in 36 or 37 weeks and 45
symbolically a complete body and our body is composed of 19
important parts [ Brain, two eyes, nose, two ears, mouth, two
lungs, heart, liver, stomach, pancreas, spleen, two kidneys, gall
bladder, intestine and the sex]
The verse has both a spiritual and material aspect.
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THE HOLY QURAN
(S21V107)
للعلمين رحمة ال ا ارسانك ومآ
We sent thee not, but as a mercy for all creatures.
The numerical value 1379 and 1319 (count a letter
once)
13191+3+1+9=14 [14 like the numerical value of
word Ta-Ha (طه) one of the name of the Holy Prophet (ن)]
Letters used in the verse و م ا رس ن ك ل ح ت ع ى
(1+7+4+8+3+2+5+6+2+1+4+6=49
497X7 (7 Earth and 7 Sky) (manifest and non-
manifest world)
We sent thee not, but as a mercy for all creatures.
This verse refers to the Holy Prophet Muhammad [ص]. Does
this verse have also a relation with the Holy Quran? And the
why of the abbreviation ALM at the beginning of the second
chapter?
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Alif Lam Mim.
This is the Book; in it is guidance sure, without doubt, to
those who fear Allah. (S1V1, 2)
Surely the Holy Quran is the only Book that no one will be
able to produce a book like it.
The main purpose of the Holy Quran is to lead mankind out
of the depths of darkness into light.
Alif Lam Ra. A Book which We have revealed unto thee, in
order that thou mightiest lead mankind out to the depths of
darkness into light-by the leave of their Lord-to the Way of
(Him) the Exalted in Power, worthy of all Praise!(S14V1).
In a congregation a Sage asked in a sudden to all brothers
who were present, ‗How many Quran do we have‘, eventually
they all answered one. Unexpectedly he said that there are two
Quran, one which is visible and another one is in our interior.
However if we use the abjad principle we will see that truly
there are two Quran like twin brothers and there are two ways to
find out.
Adding the numerical value of the word ‗Kitab with the
numerical value of ALM we will get 16. (كتب) (ك ت ب)
(2+4+2=8) [2X4X2=16 and (ا ل م) (8=1+3+4) (16=8+8)
So what do we have in our interior is our Ruh who contain the
whole creation [Neither my heavens nor my Earth can hold Me;
but the heart of my servant, the believer, can contain Me.] (روح)
(8+6+2=16) and the numerical value of word Kitab and ALM
are the same of the word Ruh. If we go further on where the
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author of the ‗LE CORAN‘ Kasimirski has translate the S30V7:
‗Ont-ils reflechi dans eux-mêmes que Dieu a crée les cieux et la
terre, et tout ce qui est entre eux pour la vérité, et fixe leur duree
jusqu‘au terme marque? --------------- if the translation of
Kasimirski is true hence his is an evident proof that the Holy
Quran before it has been revealed was in the interior of our
Holy Prophet (ص).
If we use the normal abjad of ALM (ا ل م)
(40+30+1+717X1=7 like the seven verses of the first chapter
who opened the Holy Quran. ALM is like a Key said the sage
but a key to open what? The three letters ALM as if wants to
bring us to an opening towards something where they play an
important part in the scenario.
God in the Holy Quran has mentioned three times the word
Umm mul Kitab (ام الكتب) [Mother of the Book]
He it is Who has sent down to thee the Book; in it the verses
basic or fundamental (Of established meaning); They are the
foundation of the Book ------------- (S3V7).
Brother Yusuf Ali said that ‗the Commentators usually
understand the verses ―of established meaning‖
(muhkam) to refer to the categorical orders of the
Shariah (or the Law), which are plain to everyone‘s
understanding. But perhaps the meaning is wider: the
―mother of the Book‖ must include the very foundation
on which all law rests the essence of Allah‘s Message,
as distinguished from the various illustrative parables,
allegories, and ordinances.‘
Allah doth blot out or confirm what He pleaseth; with Him
is the Mother of the Book. (13V39)
Comments of Brother Yusuf Ali: Umm al Kitab: Mother
of the Book foundation of all revelation; the essence of
Allah‘s Will and Law.
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And verily, it is in the Mother of the Book, in our Presence,
high (In dignity), full of wisdom. (S43V4)
Comments of Brother Yusuf Ali: The Mother of the
Book, the Foundation of revelation, the Preserved Tablet
(Lawh Mahfuz), is the core or essence of Revelation, the
original principle or foundation of Allah‘s Eternal and
Universal Law. From this fountainhead are derived all
streams of knowledge and wisdom, that flow through
Time and feed the intelligence of created minds. The
Mother of the Book is in Allah‘s own Presence, and its
dignity and wisdom are more than all we can think of in
the spiritual world.
2+400+20+30+1+40=4934+9+3=16 (Use a (ام الكتب)
letter only once).
The abjad of the word Umm mul Kitab is the same of
word Ruh and Kitab and ALM as we have seen above.
The chapter one is known as the chapter of opening it is a
technical word often use, so how to open the interior
QURAN and how it will be revealed outside? To understand
this we have to look at the Chapter the Cave (S18V71)
where Khizr scuttled the boat symbolized according to the
sage as a master who is initiating a disciple where he
pierced his heart and put a WORD in it like planting a seed
hence while the WORD is flourishing progressively the
interior Quran will be revealed, who is under the discretion
of God.
Shaykh Al-Akbar Sayyidina Ibn Arabi (r.a)
in Futuhat Al Makkiya concerning the word dhālika Kitab
(S2V1) said that Li ( is a sign of [going astray] and Kāf (ل
‘which may means here ‗You who have gone astray [you](ك)
as man was brought down to the lowest kingdom (asfalah
safiline). It is like a call of return which is addressed to our
Ruh individually by the God. To go back we need to have
the knowledge of the hidden book which is possible by the
help of a Master like Khizr and Moses.
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The word Book (الكتب) and that of word Ruh (روح) are like
‗twin brother‘ here God is manifested concretely (Zahir) in
theme of knowledge openly and abstractly in our interior
(Batin) with hidden and divine knowledge.
Our Ruh, or the Spirit or the Energy or the Light or the Holy
Quran is a grace of God if we don‘t follow the teachings of God
it will be a wrath. The influence of the light has on our body
gives a different looking to our way of life.
(S6V122)
Can he who was dead, to whom We gave life, and a
Light whereby he can walk amongst men, be like him who is in
the darkness, from which he can never come out? Thus to those
without Faith their own deeds seem pleasing.
DISCOVERY OF THE SIXTH ELEMENT
In diagram 2 we have seen that there are six names:
حسين حسن فاطمة على هللامحمد
The five Sacred Names represent each one an element
and the name Allah is the conglomeration of all names and as
we have seen that every names and Arabic letters came from the
five Sacred Names hence the name Allah represents also the
conglomeration of these elements. If it is true, then there should
be a reaction or the coming forth of a new component with a
very big capacities within, otherwise we can say the presence of
a sixth element.
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In this type of procedure the five elements transcend
their own identities, as a union of different forces, so the sixth
element should be provoked and he should have the capacity to
reveal what are hiding in this union or he can act like a
transparent screen to facilitate the appearances of all we have
written in this document surely step by step.
As we have seen that every Sacred Names is represented
by a chemical formula and may be by manipulation these
formula we can have a new formula which can be new type of
energy so the sixth element can be this revolutionary energy. As
we have seen above if the sixth element is like a transparent
screen hence this revolutionary energy will be transparent,
odorless, colorless and hot at first and cool at last. This energy
may be can be manipulated with other source of energy as it can
come from the conglomeration of the five elements and energy.
ا
ح و
د م
ا
The six elements were already present at the very beginning of
the creation as we can see in the seal where the two triangles
came in touch with each other six times. The ascending triangle
represent the masculine force (Adam) and descending one
(Hawa) the feminine force when they came in touch the 28
Huruf (Arabic letters) came together to manifest.
Surat Al-Mulk (The Kingdom)
[S 67V5]
And We have adorned this lowest heaven with Lamps and We
have made such (Lamps) (as) missiles to drive away the Evil
Ones, and have prepared for them the Penalty of the blazing
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Fire.The verse contains 72 letters and if we added S67 to V5
(67+5=72) 7224X3
Numerical value 3834 / 3320 and 182 / 144. [14424X6 or
72X2]. There are 24 Arabic letters in the six Names in diagram
2 and the presence of number 24 shows the presence of the five
Sacred Names in the verse and the number 6 is the number of
days God has created the heavens and the earth. The word
Lamps is a key word in the verse (صبيح8X1X2X9=144)
14424X6 and 72X2 and 12X12 ( هللا and هللاا ).
This indicates that the Lamps are the six Sacred Names in
action. God has sent 144,000 prophets on earth and 144 is the
like the union of a collective power to do a particular job with
reference to this paragraph.
The word lamps give an idea about the sixth element, between
the earth and heaven there is an invisible wall which protects
the earth which acts like a protective agent in this particular
case. The lamps are a combination of the light of the Sacred
Names it is a very powerful force or energy which can deal with
any type of elements or energy which come in contact with it.
This powerful wall may be the sixth element or it formed part of
it.
Hence the six days are the six stages by which God made the
creation where the different elements are used one after another.
In every stage the six elements were presence and each one had
a dominant role for a particular purpose. The word Yawm (يوم)
meaning day in Arabic language explains it in other way (يوم)
(4X6X1=24)
S11V7
He it is Who created the heavens and the earth in six days.
The verse contains 35 letters and numerical value (131/117)
(4568/4068). 4068 4+0+6+8=18 like word Insan (انسنا) and
man came at last in the process of creation.
God states in "Chapter 21" verse 32
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And we set up the heaven as a roof well- protected; yet still
from our signs they are turning away.
The earth‘s roof is its atmosphere. It is composed of a
mixture of gases, which are preserved and not allowed to escape
into space due to the relatively large gravity of the earth. This
condition could not be realized on the moon, which lost its roof
and thus became roofless, due to its relatively small
gravitational force. In this way the moon soon lost the water of
its oceans and seas. It evaporated into the vast space. {Dr. El-
Fandy says in his book}
On a beautiful sunny day a master was sitting on the seashore
with a young man and he said to him, ‗look on the horizon there
are forms of circles moving down from the sky to the sea some
are transparent and others grey and black and the young man
described the objects‘. How can they saw in daylight invisible
objects while other people on the beach can‘t see? Truly these
objects they have seen were not outside but from their interior
as spiritually when our soul in on travel to His Lord he goes
from stage to stage where he traveled from different world
internally.
The master already knew what the young man was seeing as the
five element have built up a screen to make these objects visible
this give us an idea about the six element. The five elements
have merged together to make the appearance of the six element
who acts like a screen.
In spirituality the sixth element is considered in another way
and understands differently. Our desire known as nafs (نفس) is
the sixth element and known also as the travel breathe as do we
breathe in and out. It is recognized as the worst enemy of men
who is under the control of our mind and so on and it gets his
power from the five elements.
However to get to the invisible world we have to convert our
nafs as it acts like a barrier, we have to put ourselves in some
kind of vulnerable conditions to get in. (نفس) [19=5+8+6]
[6X8X5240 removing the zero 24] 24 like the numerical
value of the name (محمد) and the Prophet Muhammad (ص) is the
assemble of all possibilities. If we do not follow the teaching of
the Prophet Muhammad (ص) we will be governed by our desire
.(نفس)
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CHAPTER FOUR
BLACK HOLE AND THE
SCIENCE OF ABJAD
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BLACK HOLE
A black hole theoretical entity predicted by the equation of
general relativity [shown that gravity does influence light's
motion] is formed when a star of sufficient mass undergoes
gravitational collapse, with most or all of its mass compressed
into a sufficient small area of space, causing infinite space-time
curvature at the point (a ―singularity‖). Such a massive space-
time curvature allows nothing, not even light, escaping from the
―even horizon,‖ or bordering.
Around a black hole there is an undetectable surface which
marks the point of no return, called an event horizon. It is called
"black" because it absorbs all the light that hits it, reflecting
nothing, just like a perfect black body in thermodynamics.
Despite its invisible interior, a black hole can be observed
through its interaction with other matter. A black hole can be
inferred by tracking the movement of a group of stars that orbit
a region in space.
The black hole has the power to absorb and attract all
elements which enter the whirlwind around it like a magnetic
field attraction and the black hole act like a purifier. The black
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hole phenomenon is mention in the Holy Quran in chapter 21
verses 104.
The Day that We roll up the Heavens like a scroll rolled
up for books (completed) even as We produced the first
Creation, so shall We produce a new one: a promise We have
undertaken: truly shall We fulfill it.
Multiply 21 but 104 2184 and divide it by 19
114.967… which is approximately to 115.
19 is a mysterious number in the science of abjad [for more
details read the book of spiritual and scientific research on
Arabic letters and numbers]
In the Holy Quran there are two words which are found at
least 115 times mainly [ نياد ] meaning the world and [الاخر] who
is mostly translated by the hereafter. This phenomenon of
magnetic field of attraction is also present on earth differently
as in the triangle of Bermuda.
The Holy Book has already mentioned that this
phenomenon is present in the world and even far away.
The verse has 73 letters and according to a saying when the
Day of Resurrection will be near the religion of Islam will be
divided into 73 sections or there will be 73 religions (7+3=10)
and in the verse there are 10 Nun (ن) [light] and 10 Lam (ل).
The letter lam represents angels whom God has chosen to make
this process go on and one among their faculties are to absorb
every light that penetrated the hole this why even light did not
escape from it.
In the verse there is the word produce [خلق] if we added its
numerical value []30 [ل] 100 ق and [خ] 600 730 removing the
zero 73 like the 73 letters.
73 7X3 = 21 and 21 is the numerical value of name
Hawa [Eve] the first lady or the first feminine force present in
the creation. Hence the black hole has a feminine power which
means that it attracts and conceives and produces consequently
all which are absorbing in the hole are transferred in another
dimension with differently properties and they lose their
identities and recycle. As it said in the verse ‗so shall We
produce a new one’.
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THE WIND
[رياح]
The word wind [رياح] appeared at least 37 times in the Holy
Quran with different tasks by the command of God. The winds
like heralds of glad tidings, S7V57, it helps to sail on sea, the
fecundating wind S15V22, the wind that destroyed or to scatter
the clouds in the sky. It plays an important part in the creation
and it is a fundamental element in our ecosystem.
Chapter 25V48.
And He it is Who sends the winds as heralds of glad tidings,
going before His mercy, and We send down pure water from the
sky,-
In this verse the wind acts like a communicator in the nature to
the creatures of God, I have experienced several times in my
country in the plantation field before the rain was going to fall
there were a kind of little birds who flew in the air and turning
around in the region where the rain would fall. These birds have
a well develop sense they get the message of the wind and who
can feel and smell the transformation in the atmosphere.
We do know that the wind is responsible for the transportation
of pollen from one plant to another for fecundation but it also
use to fecund the clouds to produce rainwater.
Chapter 5V22.
And We send the fecundating winds, then cause the rain to
descend from the sky, therewith providing you with water [in
abundance], though ye are not the guardians of its stores.
Fecundation is the physical union of male and female gametes
or a positive force and a negative force; however the
fecundation wind did not mean that the wind a positive force or
the clouds are a negative force or vice versa the process is
different in this particular matter.
To understand this process we will use the two important words
in the verse 22 that is words wind [رياح] and fecundation [لواقح]
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8+1+10+200 = 219 and 8*1*1*216[رياح]
16 is the atomic mass of oxygen and as we have seen in the
book [Spiritual and Scientific Research on Arabic Letters and
Numbers] Imam Hassan [r.a] represents oxygen.
8+100+1+6+30 = 145 and 8+1+1+6+319 [لواقح]
8118 and 5+6+819 and 5*6*8240+60+50 [حسن]
Name Imam Hussein representing water
5*1*6*8240[حسين]
Or if we use letters used in both names Hassan and Hussein [ح .1240 removing the zero 24*5*6*8 [ي ن س
This shows that the wind has both water and oxygen in itself as
elements of nature and both the light Imam Hassan and Imam
Hussein. Hence in the process of fecundation both the light
Imam Hassan and Imam Hussein representing oxygen and water
play a very important part in it. This explains why plants of
male pawpaw by the help of the wind produce fruits which get
its power from both light and surely there must be others male
plants who can get fruits like the pawpaw plants.
24 is the numerical value of the name of Prophet Muhammad
representing hydrogen in some chemical process thus he is [ص]
also included in the fecundating and acts like a monitor.
Oxygen [O2] and Water [H2O].
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THE JOURNEY
Life in the Universe has begun since a longtime ago and will
end at a certain time, when it started and when will be the end it
is very difficult to say, different scenario were put forward
whether by scientists or even by some religious men.
Chapter 22V47.
Yet they ask thee to hasten on the Punishment! But Allah will
not fail in His Promise. Verily a Day in the sight of thy Lord is
like a thousand years of your reckoning.
Chapter 32V5
He rules [all] affairs from the heavens to the earth: in the end
will [all affairs] go up to Him, on a Day, the space whereof will
be [as] a thousand years of your reckoning.
Chapter 70V4
The angels and the spirit ascend unto him in a Day the measure
whereof is [as] fifty thousand years:
If we went back to the numerical values of the Arabic letters we
will notice that the numerical value of letter Ain [غ] is 1000 the
last value in the system, It begins with Alif numerical value one
and end with letter Ain [غ] [1000].
‗Verily a Day in the sight of thy Lord is like a thousand years of
your reckoning‘. And the angels and the spirit ascend unto him
in a Day the measure whereof is [as] fifty thousand years: If
angels and Spirit who are pure than man will ascend unto God
fifty thousand years hence man will take 50 000 000 years
[50 000*1000] this may be the procedure of the travel of man in
the creation before the cycle of life of man disappear
completely.
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If we follow the Religion of Islam not only as a religion but also
as a Path where the soul is under the process of purification of
the soul by God the Spirit will take 50 000 years to go back
where he came from or less.
To return back man should be in a light state as the first time so
everything in man has to be converted into light to facilitate the
travel.
We have seen above the ‗thousand years of your reckoning‘
may has a relation with the numerical value of letter Ain [غ]
[1000] the letter Ain represents the Universal body or the
Absolute Corporeality. There are 19 points on the Arabic letters
like 19 lights of the pyramid or Tree of lights [reference book
‗Spiritual and Scientific Research on Arabic Letters and
Numbers] and as the creation came from the first light hence the
Universe is a light and we are living in.
19*50 000 000 = 950 000 000 years
Thus this light perhaps will extinguish after 950 000 000 years,
how long has it been lighting it is very difficult to say.
Chapter24V35. Allah is the Light of the heavens and the earth.
The travel of man on earth is explained symbolically during the
pilgrimage of ‗Hajj‘ in Makkah, the pilgrims set off to purify
themselves and get back home as a different person. The word
Hajj [حاخ] [*24=3*81] the letter Hai [ح] represents the Essence
of matter and contains all the necessary elements of the creation
and the letter Jim [خ] the Intelligence or the thinking.
Man has accumulated all types of information by his mind and
used the elements of the creation to satisfy his ego which are
compiled like veils which made his travel back to his Lord very
difficult. We are like a donkey carrying bags of sponges drown
in a river we have to drop the bags to get back on the bank of
the river.
The word years mention in verses 4and 5 [سنة][60+50+400]or
[4+5+6=15] 15 like the Sufi square, in consequence life is a
matrix under the influence of positive and negative force and
first opposition forces manifested were represented by Adam
and Hawa
16 and [1X6X8] 48+16=64 [4X4X1] (حوا ادم)
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50 000 000/64 7812507*8*1*2*5560 removing the zero
56 as the numerical value of word day [يوم] 10+6+4056.
THE 19 LIGHTS or THE TREE OF
KNOWLEDGE
[ا]
[ج] [ب]
[د]
[م]
[ه]
This is a different presentation of the pyramid of 19 lights or the
Tree of knowledge compare to that in my book [Spiritual and
Scientific Research on Arabic Letters and Numbers] it is
divided into 6 columns, first column one light, then two, three,
four, four and five. One the numerical value of Alif [ا], two ba
but the fifth columns of the four [د]four dal ,[ج] three Jim ,[ب]
lights is represented by mim [م] and Five ha [ه].
Each of the Arabic letters represents an element, Alif [Fire], Ba
[Air], Jim [Water], Dal [Earth], Mim [The Creation] and Ha
[Light] hence in the first row thre is one Alif, second two ba,
third three Jim, forth four dal, fifth four Mim and sixth six ha.
[1+2+2+3+3+3+4+4+4+4+4+4+4+4+5+5+5+5+5=71] The
normal numerical value of mim is 40 here I have remove the
zero and 71 is also numerical value of Alif Lam Mim [الم]. The
concrete secret of 19 lights is enclosed in the [الم] and in the
Holy Quran and its abstract secret is well kept in the Tree.
The pyramid of the 19 lights came from the first light that came
from God and in this light you will notice the presence of the
six Arabic letters mention above and this why they were
classified in six columns and each one occupied a different
position.
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Chapter10V3. Verily your Lord is Allah, who created the
heavens and the earth in six days, and is firmly established on
the throne [of authority], regulating and governing all things.
No intercessor [can plead with Him] except after His leave
[hath been obtained]. This is Allah your Lord; Him therefore
serve ye: will ye not receive admonition?
The First Light
Arabic Letters present in the diagram [ابجدمه] [1+2+3+4+40+5]
[5+4+4+3+2+1=19] this is where came the 19 lights, this Tree
of knowledge is the Mother of all knowledge that the Creation
can contain. As a reminder we will notice that every Sacred
Names in the diagram has a relation with the Arabic Letters.
This light is mention in the Holy Quran in chapter 53 verse1
[By the star when it goes down] and the Tree of Knowledge in
chapter 24 verses35
Allah is the Light of the heavens and the earth. The Parable of
His Light is as if there were a Niche and within it a Lamp: the
Lamp enclosed in Glass: the glass as it were a brilliant star: Lit
from a blessed Tree, an Olive, neither of the east nor of the
west, whose oil is well-nigh luminous, though fire scarce
touched it: Light upon Light! Allah doth guide whom He will to
His Light: Allah doth set forth Parables for men: and Allah doth
know all things.
Chapter 24 verses3524+35=59 and 58945
45 is also the numerical value of Adam [ادم] hence Prophet
Adam [a.s] did has the Tree of knowledge in him.
“He taught Adam all the names of everything.‖ (Quran 2:31)
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―O Adam! Inform them of their names,‘ and when he had
informed them of their names, He said: Did I not tell you that I
know the unseen in the heavens and the earth and I know what
you reveal and what you have been hiding?‖ (Quran 2:33)
If our father Adam has the Tree in him its means that man also
has it!
In chapter 24 verses35 God has used the word [مصباح] which
means Lamp [8+1+2+9+4=24] 24 is also the numerical value of
name Muhammad [د and this is an evident proof that we [محم
have the light of the Holy Prophet Muhammad [ص] in us and in
a hadith Qudsi the Holy Prophet Muhammad [ص] said that God
created everything in the creation from my light.
O Prophet! Truly We have sent thee as a Witness, a Bearer of
Glad Tidings, and a Warner and as one who invites to Allah
(Grace) by His leave, and a as a Lamp spreading Light. [33:45,
46].
If it was not for you I would not create the creation, hadith
Qudsi.
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SCIENCE OF ABJAD
The book of Science of Abjad is a follow up of my first book of ‘Spiritual and Scientific Research on Arabic Letters and Numbers’ but this time I went deeper in the search and exploiting the another part of the science of abjad. Abjad is defining normally as a chronogram, a mode of reckoning numbers by means of the letters of the alphabet; it remains a world to be explored.
The world of Science of Abjad may look like a virtual world but it is a reality, it can bring forward new discoveries on different subjects and issues. What I have written in my first book [Spiritual and Scientific Research on Arabic Letters and Numbers] today scientists are sharing the same point of views on different subjects, like the ‘First Stars in Universe Were Not Alone’ ScienceDaily (Feb. 4, 2011) and Does music affect a foetus [YouTube and MSN] and so on. The Science of Abjad helps also to understand the verses of the Holy Quran in another way.
The book is divided into four chapters, first chapter, the Arabic Letters and the numerical values, who are the Arabic letters, their existence, where they came from, why do they exist, and their composition and their utilities, second chapter, the science of Abjad and the life of the Holy Prophet Muhammad [ص] a different views on his life spiritually and scientifically and third chapter elaboration on the book of [Spiritual and Scientific Research on Arabic Letters and Numbers] and forth chapter, black hole and the science of abjad.
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About the Author
Mohamed Fouad writer and Researcher in Spirituality and Science mainly in the Science of Abjad and author of [Spiritual and Scientific Research on Arabic Letters and Numbers] published in United States with the RoseDog Books and was a scholar with the Writers Bureau in England.
Self-Published
2012
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