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The Extraordinary Formof
The Roman Rite
The Kingship of Our Lord Jesus Christ
Vestments: White or gold Sunday of the First ClassTHE ASPERGES
The Asperges is not part of the Mass, which is why the Celebrant is vested in a Cope for theritual. The initial two Latin words are intoned by the Priest, the remainder sung by the
Choir. Stand when Father enters the Sacristy. Bow to the Altar when Father turns and doesso at “Gloria Patri…”, make the sign of the cross when sprinkled.
Aspérges me, Dómine, hyssópo, etmundábor: lavábis me, et super nivemdealbábor. Psalm. Miserére mei, Deus, secúndummagnam misericórdiam tuam.V. Glória Patri et Fílio et SpirítuiSancto, sicut erat in princípio et nunc etsemper, et in sæcula sæculórum. Amen.Aspérges me, Dómine, hyssópo, etmundábor: lavábis me, et super nivemdealbábor.V. Osténde nobis, Dómine, misericórdiamtuam.R. Et salutáre tuum da nobis.V. Dómine, exáudi oratiónem meam.R. Et clamor meus ad te véniat.V. Dóminus vobíscum.R. Et cum spíritu tuo. V. Orémus. Exáudi nos, Dómine, sanctePater, omnípotens ætérne Deus: et mítteredignéris sanctum Ángelum tuum de cœlis;qui custódiat, fóveat, prótegat, vísitet atque deféndat omnes habitántes in hoc habitáculo.Per Christum Dóminum nostrum. R. Amen.
Thou shall sprinkle me, O Lord, withhyssop, and I shall be cleaned. Thou shallwash me, and I will become whiter thansnow. Psalm: Have mercy on me O God,according to Thy great mercy.V. Glory be to the Father, and to theSon, and to the Holy Spirit, as it was inthe beginning, is now, and ever shall be,forever and ever. Amen.Thou shall sprinkle me, O Lord, withhyssop, and I shall be cleaned. Thou shallwash me, and I will become whiter thansnow.V. Show us O Lord, Thy mercy.R. And grant us Thy salvation.V. O Lord, hear my prayer.R. And let my cry come unto you.V. The Lord be with you.R. And with Thy spiritV. Let us pray. Bless us Holy Lord,almighty Father, eternal God, and sendThy Holy Angel from heaven, to guard,cherish, protect, and defend all that areassembled in this place. Through ChristOur Lord. R. Amen.
THE ORDER OF MASSThe priest returns to the seat (the “sedilia”), takes off the Cope, puts on the Chasuble and Maniple—the
vestments required for a Mass—which are the colors of the day: for the Feast of Christ the King: White orGold. Kneel when Father goes to the Foot of the Altar, where he begins the Mass.
PRAYERS AT THE FOOT OF THE ALTAR.The priest crosses himself (and we do too: a) and says aloud (V.) To which the servers respond (R.)
V. In nómine Patris, a et Fílii, et SpíritusSancti. R. Amen. V. Introíbo ad altáre Dei. R. Ad Deum, qui lætíficat iuventútem meam. V. Iúdica me, Deus, et discérne causammeam de gente non sancta: ab hómineiníquo et dolóso érue me. R. Quia tu es, Deus, fortitúdo mea: quareme repulísti, et quare tristis incédo, dumafflígit me inimícus? V. Emítte lucem tuam et veritátem tuam:ipsa me deduxérunt, et adduxérunt inmontem sanctum tuum et in tabernácula tua.R. Et introíbo ad altáre Dei: ad Deum, quilætíficat iuventútem meam. V. Confitébor tibi in cíthara, Deus, Deusmeus: quare tristis es, ánima mea, et quarecontúrbas me? R. Spéra in Deo, quóniam adhuc confitéborilli: salutáre vultus mei, et Deus meus. V. Glória Patri, et Fílio, et SpirítuiSancto.R. Sicut erat in princípio, et nunc, etsemper: et in sæcula sæculórum. Amen. V. Introíbo ad altáre Dei. R.Ad Deum, qui lætíficat iuventútem meam. V. Adiutórium nostrum a in nómine Dómini. R.Qui fecit cœlum et terram. V. Confíteor Deo omnipoténti, beátæMaríæ semper Vírgini, beáto MichaéliArchángelo, beáto Ioánni Baptístæ, sanctisApóstolis Petro et Paulo, ómnibus Sanctis,et vobis, fratres: quia peccávi nimiscogitatióne, verbo et ópere: mea culpa, (hestrikes his breast three times) mea culpa,
V. In the name of the Father, a and of theSon, and of the Holy Spirit. R. Amen. V. I will go to the Altar of God. R. To God, Who gives joy to my youth. V. Do me justice, O God, and distinguishmy cause against an unholy people, rescueme from the wicked and deceitful man.R. Thou, O God, are all my strength, whydoes Thou cast me off? Why do I go aboutmourning, with enemies pressing me hard?V. Send forth Thy light and Thy truth: forthey have led me and brought me to Thyholy hill and Thy dwelling place. R. And I will go to the Altar of God, toGod, the joy of my youth. V. I shall yet praise Thee upon the harp,O God, my God. Why art thou sad, mysoul, and why art thou downcast? R. Trust in God, for I shall yet praise Him, my Savior, and my God. V. Glory be to the Father, and to theSon, and to the Holy Spirit. R. As it was in the beginning is now, andever shall be, world without end. Amen. V. I will go to the Altar of God. R. To God, the joy of my youth. V. Our help a is in the Name of the Lord. R. Who made heaven and earth. V. I confess to Almighty God, to BlessedMary ever-virgin, to Blessed Michael theArchangel, to Blessed John the Baptist, to theHoly Apostles Peter and Paul, to all theangels and saints, and to you, brethren, that Ihave sinned exceedingly in thought, word,and deed: (he strikes his breast three times)
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mea máxima culpa. Ídeo precor beátamMaríam semper Vírginem, beátumMichaélem Archángelum, beátumIoánnem Baptístam, sanctos ApóstolosPetrum et Paulum, omnes Sanctos, et vos,fratres, oráre pro me ad Dóminum, Deumnostrum. V. Miseréatur tui omnípotens Deus, et,dimíssis peccátis tuis, perdúcat te ad vitamætérnam. R. Amen.V. Confíteor Dei omnipoténti, beátæMaríæ semper Vírgini, beáto MichaéliArchángelo, beáto Ioánni Bapístæ, sanctisApóstolis Petro et Paulo, ómnibus sanctiset tibi Pater, quia peccávi nimis,cogitátione verbo et ópere: mea culpa, (strike breast three times) mea culpa, meamáxima culpa. Ídeo precor beátamMaríam semper Vírginem, beátumMichaélem Archángelum, beátumIoánnem Baptístam, sanctos ApóstolosPetrum et Paulum, omnes sanctos, et tePater, oráre pro me ad Dóminum Deumnostrum. V. Misereátur vestri omnípotens Deus, et,dimíssis peccátis vestris, perdúcat vos advitam ætérnam. R. Amen. V. Indulgéntiam, a absolutiónem et remi-ssiónem peccatórum nostrórum tríbuatnobis omnípotens et míséricors Dóminus. R. Amen.V Deus, tu convérsus vivificábis nos. R.Et plebs tua lætábitur in te. V. Osténde nobis, Dómine, misericórdiamtuam. R.Et salutáre tuum da nobis. V. Dómine, exáudi oratiónem meam. R.Et clamor meus ad te véniat. V. Dóminus vobíscum. R.Et cum Spíritu tuo. V. Orémus.
through my fault, through my fault, throughmy most grievous fault, and I ask BlessedMary ever-Virgin, blessed Michael theArchangel, blessed John the Baptist, theHoly Apostles Peter and Paul, all the Angelsand Saints, and you, brethren, to pray for meto the Lord our God. V. May almighty God have mercy onthee, forgive thee all thy sins, and bringthee to everlasting life. R. Amen.V. I confess to Almighty God, to blessedMary, ever-virgin, to blessed Michael theArchangel, to blessed John the Baptist, tothe Holy Apostles Peter and Paul, to allthe saints, and to you Father, that I havesinned exceedingly in thought word anddeed, (strike breast three times) throughmy fault, through my fault, through mymost grievous fault, and I ask blessedMary, ever-Virgin, blessed Michael theArchangel, blessed John the Baptist, theHoly apostles Peter and Paul, all the saintsand you, Father, to pray for me to theLord our God. V. May Almighty God have mercy onyou, forgive you your sins, and bring youto everlasting life. R. Amen.V. May the Almighty and Merciful Lordgrant us pardon, a absolution, andremission of our sins. R. Amen.V. Turn to us, O God, and bring us life. R. And Thy people will rejoice in Thee. V. Show us, Lord, Thy mercy.R. And grant us Thy salvation. V. O Lord, hear my prayer. R. And let my cry come to Thee. V. May the Lord be with you. R. And with thy spirit. V. Let us pray.
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The Celebrant ascends the Altar, reciting silently:
Aufer a nobis, quæsumus, Dómine,iniquitátes nostras: ut ad Sanctasanctórum puris mereámur méntibusintroíre. Per Christum Dóminum nostrum.Amen.
Take away from us our iniquities, webeseech Thee, O Lord, that we may beworthy to enter with pure minds into theHoly of Holies. Through Christ our Lord.Amen.
The Celebrant bows down to kiss the Altar-stone containing the Relics:
Orámus te, Dómine, per mérita Sanctórumtuórum, quórum relíquiæ hic sunt, etómnium Sanctórum: ut indúlgere dignérisómnia peccáta mea. Amen.
We beseech Thee, O Lord, by the meritsof Thy Saints whose relics lie here, and ofall the Saints, deign in Thy mercy topardon me all my sins. Amen.
He blesses the incense, then he incenses the Crucifix, Relics, and Altar.
Ab illo beneadicáris in cuius honórecremáberis.
Thou art blessed a by Him, in whosehonor, thou shalt burn.
The Celebrant goes to the Epistle side where he is incensed (two swings) by the Master ofCeremonies. (This is the regulation number of swings for a member of the clergy; AlmightyGod and the Missal, His word—get three swings, the Servers and the Congregation: one.)
He turns toward the Altar Missal, makes the sign of the cross and recites both the Introit andthe Kýrie, which the Schola had begun singing during the “Prayers at the Foot of the Altar”.
THE INTROIT
Dignus + est Agnus, qui occísus est,accípere virtútem et divinitátem, et
sapiéntiam, et fortitúdinem, et honórem.Ipsi glória et impérium in sæculasæculórum. Psalm. V. Deus, iudíciumtuum Regi da: et iustítiam tuam FílioRegis. Glória Patri, et Fílio, et SpirítuiSancto, sicut erat in princípio, et nunc etsemper, et in sæcula sæculórum. R. Amen. (Repeat to Psalm:)Dignus estAgnus…
The + Lamb that was slain is worthy toreceive power and divinity and
wisdom and strength and honor; to Himbe glory and empire for ever and ever. Psalm. V. Give to the King, O God, Thyjustice, and to the King's Son Thyjudgement. Glory be to the Father, andto the Son, and to the Holy Spirit. As itwas in the beginning, is now, and evershall be, world without end. Amen.Repeat to Psalm: The Lamb that was …
When the Introit is finished, he returns to the middle of the altar.
THE KÝRIEThe Kýrie is a remnant of the most ancient Mass, celebrated in Greek, said alternating with the servers.
Kýrie, eléison. (x3)Christe, eléison. (x3)Kýrie, eléison. (x3)
Lord have mercy. (x3) Christ have mercy. (x3) Lord have mercy. (x3)
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THE GLÓRIA IN EXCÉLSISAt the emphasized words, the Celebrant, Servers, and the Congregation bow to the Cross;
when seated, the Priest removes his Biretta and does so. The Master of Ceremonies turns tothe Cross and bows; the Congregation and other Servers bow their head in place. He sings:
Glória in excélsis Deo, (and the chantis taken up by the choir while he
continues in a low voice) et in terra paxhomínibus bonæ voluntátis. Laudámus te.Benedícimus te. Adorámus te.Glorificámus te. Grátias ágimus tibipropter magnam glóriam tuam. DómineDeus, Rex cœléstis, Deus Pateromnípotens. Dómine Fílii unigénite, IesuChriste. Dómine Deus, Agnus Dei, FíliusPatris. Qui tollis peccáta mundi, miserérenobis. Qui tollis peccáta mundi, súscipedeprecatiónem nostram. Qui sedes addéxteram Patris, miserére nobis. Quóniamtu solus Sanctus. Tu solus Dóminus, Tusolus Altíssimus, Iesu Christe. (Hereturns to the middle of the altar) CumSancto Spíritu in + glória Dei Patris.Amen.
Glory to GOD in the highest, (and thechant is taken up by the choir while he
continues in a low voice) and on earthpeace to men of good will. We praise Thee,we bless Thee, we adore Thee, we glorifyThee. We give Thee thanks for Thy greatglory. Lord God, heavenly King, God theFather almighty. Lord Jesus Christ, theonly begotten Son. Lord God, Lamb ofGod, Son of the Father, Who takes awaythe sins of the world, have mercy on us.Who takes away the sins of the world,receive our prayer. Who sits at the righthand of the Father, have mercy on us. ForThou alone art holy, Thou alone art theLord, Thou alone art most high, JesusChrist, (He returns to the middle of thealtar) with the Holy Spirit, in the glory +of God the Father. Amen.
THE COLLECTHe turns towards the Congregation and chants:
V. Dóminus vobíscum.R. Et cum spíritu tuo.Orémus.
V. The Lord be with you.R. And with your spirit.Let us pray.
He then moves to the Epistle side, and chants:
Omnípotens sempitérne Deus, qui indilécto Fílio tuo, universórum Rege,
ómnia instauráre voluísti: concédepropítius; ut cunctæ famíliæ Géntium,peccáti vúlnere disgregátæ, eiussuavíssimo subdántur império: Qui tecumvivit et regnat in unitáte Spíritus Sancti,Deus, per ómnia sæcula sæculórum. R. Amen.
Almighty and everlasting God, Who inThy beloved Son, the King of the
whole world, has willed to restore allthings, mercifully grant that all thefamilies of nations now kept apart by thewound of sin, may be brought under thesweet yoke of His rule: Who lives andreigns with Thee, in the unity of the HolySpirit, God, world without end. R. Amen.
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THE EPISTLEIntoned by the Celebrant.
Léctio Epístolæ beáte Pauli ad Colóssios:
Fratres: Grátias ágimus Deo Patri, quidignos nos fecit in partem sortis
sanctórum in lúmine, qui erípuit nos depotestáte tenebrárum, et tránstulit inregnum Fílii dilectiónis suæ, in quohabémus redemptiónem per sánguinemeius, remissiónem peccatórum. Qui estimágo Dei invisibílis, primogénitus ómniscreatúræ; quóniam in ipso cóndita suntunivérsa in cœlis et in terra, visibília et ininvisibília, sive throni, sive dominatiónes,sive principátus, sive potestátes: ómniaper ipsum et in ipso creáta sunt: et ipse estante omnes, et ómnia in ipso constant. Etipse est caput córporis Ecclésiæ, qui estprincípium, primogénitus ex mórtuis: utsit in ómnibus ipse primátum tenens: quiain ipso complácuit omnem plenitúdineminhabitáre; et per eum reconciliáre ómniain ipsum, pacíficans per sánguinem Cruciseius, sive quæ in terris, sive quæ in cœlissunt, in Christo Iesu Dómino nostro. R. Deo grátias.
Letter from the blessed Apostle Paul tothe Colossians:
Brethren: Giving thanks to God the Father,Who has made us worthy to be made
partakers of the lot of the Saints in light:Who has delivered us from the power ofdarkness, and has translated us into the king-dom of the Son of His love, in whom wehave redemption through His Blood, theremission of sins; Who is the image of theinvisible God, the first born of everycreature, for in Him were all things created inheaven and on earth, visible and invisible:whether thrones, or dominations, or princip-alities, or powers, all things were created byHim and in Him: and He is before all, and byHim all things consist, and He is the head ofthe body of the Church, Who is the beginn-ing, the first-born from the dead, that in allthings He may hold the primacy because inHim it has well pleased the Father that allfullness should dwell: and through Him toreconcile all things unto Himself, makingpeace through the Blood of His cross, both asto the things on earth, and the things that arein heaven, in Christ Jesus our Lord. R. Thanks be to God.
THE GRADUAL AND ALLELUIADominábitur a mari usque ad mare, et aflúmine usque términos orbis terrárum. Etadorábunt eum omnes reges terræ: omnesGentes sérvient ei. Allelúia, Allelúia.V. Psalm: Potéstas eius, potéstas ætérna,quae non auferétur: et regnum eius, quodnon corrumpétur. Allelúia.
He shall rule from sea to sea, and from theriver to the ends of the earth. And all kingsshall adore Him, all nations shall serveHim. Alleluia, alleluia.V. Psalm: His power shall be aneverlasting power, which shall not betaken away; and His kingdom a kingdomthat shall not decay. Alleluia.
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The missal is now moved to the other (Gospel) side.
MUNDA COR MEUMSilently by the Priest at the Tabernacle, while the Schola finishes the Gradual and Alleluia.
Munda cor meum ac lábia mea,omnípotens Deus, qui lábia Isaíæprophétæ cálculo mundásti igníto: ita metua grata miseriatióne dignáre mundáre, utsanctum Evangélium tuum digne váleamnuntiáre, Per Christum Dóminumnostrum. R. Amen.
Cleanse my heart and my lips, O Godalmighty, Who cleansed the lips of theProphet Isaiah with a burning coal; andthrough Thy gracious mercy, purify methat I may worthily proclaim Thy holyGospel. Through Christ our Lord. R. Amen.
The servers go in procession, with lights and incense, to the place where the Gospel is to be sung.THE GOSPEL
The book—His Word— is censed thrice; the same honor applied to the Lord God Himself.
V. Dóminus vóbiscum.R. Et cum spíritu tuo.+ Sequéntia Sancte EvangéliumSecúndum Ioánnum.V. Glória Tibi, Dómine.
V. The Lord be with you.R. And with your spirit.+ Continuation of the holy Gospelaccording to St. John.V. Glory be to You, O Lord.
The Celebrant makes the sign of the cross upon the book, and all cross themselves onforehead, lips, and breast, while he chants:
In illo témpore: Dixit Pilátus ad Iesum:Tu es Rex Iudæórum? Respóndit Iesus:
a temetípso hoc dicis, an álii dixérunt tibide me? Respóndit Pilátus: Numquid egoIudæus sum? Gens tua et pontíficestradidérunt te mihi: quid fecísti?Respóndit Iesus: Regnum meum non estde hoc mundo. Si ex hoc mundo essetregnum meum, minístri mei útiquedecetárent ut non tráderer Iudæis: nuncautem regnum meum, non est hinc. Dicitítaque ei Pilátus: Ergo Rex es tu?Respóndit Iesus: Tu dicis, quia Rex sumego. Ego in hoc natus sum, et ad hoc veniin mundum, ut testimónium perhíbeamveritáti: omnis qui est ex veritáti, auditvocem meam. R. Laus tibi, Christe.Sacérdos:(Secreto) Per evangélica dictadeleántur nostra delícta.
At that time: Pilate said to Jesus: Art ThouKing of the Jews? Jesus answered:
Sayest thou this thing of thyself, or haveothers told thee of Me? Pilate answered: AmI a Jew? Thine own nation and the chiefpriests have delivered Thee to me: what hasThou done? Jesus answered: My kingdom isnot of this world, if My kingdom were of thisworld, My servants would certainly strivethat I should not be delivered to the Jews; butnow My kingdom is not from hence. Pilatetherefore said to Him: Art Thou a king then?Jesus answered: Thou says that I am a King.For this was I born, and for this came I intothe world, that I should give testimony to thetruth. Every one that is of the truth, hears myvoice. V. Praise be to Thee, O Christ. Priest. (Quietly) May our sins be blotted outby the words of the Gospel.
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THE HOMILY
THE CREDOThe Celebrant returns to the middle of the altar to say the Creed.
When he has finished, the Celebrant will sit until the choir’s chant is ended. All stand as the celebrant rises and returns to the center of the altar.
Credo in unum Deum, (the chant is takenup by the choir while he continues it in
a low voice) Patrem omnipoténtem,factórem cœli et terræ, visibílium ómnium,et invisibílium. Et in unum Dóminum IesumChristum, Fílium Dei unigénitum. Et exPatre natum ante ómnia sæcula. Deum deDeo, lumen de lúmine, Deum verum de Deovero. Génitum, non factum,consubstantiálem Patri: per quem ómniafacta sunt. Qui propter nos hómines, etpropter nostram salútem descéndit de cœlis.Hic Genufléctitur Et incarnátus est deSpíritu Sancto ex María Vírgine: etHomo Factus est. Leváte Crucifíxus étiampro nobis: sub Póntio Piláto passus etsepúltus est. Et resurréxit tértia die,secúndum Scriptúras, et ascéndit in cœlum:sedet ad déxteram Patris. Et íterum ventúrusest cum glória, iudicáre vivos et mórtuos:cuius regni non erit finis. Et in SpíritumSanctum Dóminum et vivificántem: qui exPatre Filióque procédit. Qui cum Patre etFílio simul adorátur, et conglorificátur quilocútus est per Prophétas. Et unam, sanctam,cathólicam, et apostólicam Ecclésiam.Confíteor unum baptísma in remissiónempeccatórum. Et exspécto resurrectiónemmortuórum. a Et vitam ventúri sæculi.Amen.
Ibelieve in one God, (the chant is taken upby the choir while he continues it in a low
voice) the Father almighty, Maker of heavenand earth, and of all things, visible andinvisible. And in one Lord Jesus Christ, theonly begotten Son of God. Born of theFather, before all ages. God of God: Light ofLight: true God of true God. Begotten, notmade, consubstantial with the Father, bywhom all things were made. Who, for usmen, and for our salvation, came down fromheaven. Here kneel down. And becameincarnate by the Holy Spirit of the VirginMary: and was made Man. Arise. He wascrucified also for us, suffered under PontiusPilate, and was buried. And the third day Herose again according to the Scriptures. Andascended into heaven, and sits at the righthand of the Father. And He shall come againwith glory to judge both the living and thedead, of whose kingdom there shall be noend. And in the Holy Spirit, the Lord andGiver of Life, Who proceeds from the Fatherand the Son. Who, together with the Fatherand the Son, is adored and glorified: Whospoke by the prophets. And in one, holy,Catholic and Apostolic Church. I confess onebaptism for the remission of sins. And I lookfor the resurrection of the dead. And a thelife of the world to come. Amen.
When he has finished, the Celebrant sits until the choir’s chant is also finished. All stand when thecelebrant rises and returns to the center of the altar.
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THE OFFERTORY ANTIPHONTurning to the people, he chants:
V. Dóminus vobíscum.R. Et cum spíritu tuo.Orémus.
Póstula a me, et dabo tibi Genteshæreditátem tuam, et possessiónem
tuam términos terræ.
V. The Lord be with you.R. And with your spirit.Let us pray.
Ask of me, and I will give thee thenations for thine inheritance, and the
ends of the earth for thy possession.
THE OFFERING OF THE BREAD AND WINEFrom now, the more solemn part of the Mass begins; largely quiet. He now takes the
Paten with the host, which he offers up with raised hands.
Súscipe, sancte Pater, omnípotens ætérneDeus, hanc immaculátam hóstiam, quam
ego indígnus fámulus tuus óffero tibi Deomeo vivo et vero, pro innumerabílibuspeccátis, et offensiónibus, et neglegéntiismeis, et pro ómnibus circumstántibus, sed etpro ómnibus fidélibus christiánis vivis atquedefúnctis: ut mihi et illis profíciat ad salútemin vitam ætérnam. Amen.
Receive, O holy Father, almighty and eternal God, this spotless host, which I,
Thine unworthy servant, offer unto Thee, myliving and true God, for my countless sins,trespasses, and omissions, likewise for allhere present: as also for all faithfulChristians, both living and dead; that it maybe of avail for salvation both to me and tothem unto life everlasting. Amen.
Moving to the Epistle side, he now pours water and wine into the Chalice. He blesses the water:
Deus, a qui humánæ substántiædignitátem mirabíliter condidísti, et
mirabílius reformásti: da nobis, per huiusáquæ et vini mystérium, eius divinitátisesse consórtes, qui humanitátis nostræfíeri dignátus est párticeps, IesusChristus, Fílius tuus, Dóminus noster:Qui tecum vivit et regnat in unitáteSpíritus Sancti Deus: per ómnia sæculasæculórum. Amen.
OGod, a who, in creating man exaltedhis nature very wonderfully, and yet
even more wonderfully established itanew, by the Mystery of this water andwine, grant that we may become partakersof His Divinity, who humbled Himself topartake of our humanity: Jesus ChristThy Son, our Lord, who with Thee livesand reigns in the unity of the Holy Spirit,one God: world without end. Amen.
He returns to the middle of the altar and offers up the Chalice, saying:
Offérimus tibi, Dómine, cálicemsalutáris, tuam deprecántes
cleméntiam: ut in conspéctu divínæmaiestátis tuæ, pro nostra et tótius mundisalúte, cum odóre suavitátis ascéndat.Amen.
We offer Thee, Lord, the Chalice ofSalvation, entreating Thy mercy that ouroffering may ascend with a sweetfragrance in the presence of Thy DivineMajesty for our salvation and for that ofthe whole world. Amen.
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Bowing slightly, he says:
In spíritu humilitátis et in ánimo contrítosuscipiámur a te, Dómine: et sic fiat
sacrifícium nostrum in conspéctu tuohódie, ut pláceat tibi, Dómine Deus.
Humbled in mind and contrite of heart, grant that the sacrifice which we offer
this day in Thy sight may be pleasing toThee, O Lord God.
He stands erect and invokes the Holy Spirit, making the sign of the cross over the bread and wine.
Veni, sanctificátor omnípotens ætérneDeus: et bénedic a hoc sacrifícium, tuosancto nómini præparátum.
Come, Thou the Sanctifier, almighty andeternal God, bless a this Sacrifice, which isprepared for the glory of Thy holy Name.
INCENSING OF THE OFFERINGS AT HIGH MASSHe blesses incense, saying:
Per intercessiónem beáti MichaélisArchángeli, stantis a dextris altárisincénsi, et ómnium electórum suórum,incénsum istud dignétur Dóminusbeneadícere, et in odórum suavitátisaccípere. Per Christum Dóminumnostrum. Amen.
May the Lord, by the intercession ofblessed Michael the Archangel, whostands at the right side of the altar ofincense, and of all His elect, bleass thisincense and receive it as a fragrance ofsweetness: through Christ our Lord.Amen.
He takes the Thurible from the Master of Ceremonies, and censes the bread and wine saying:
Incénsum istud a te benedíctum ascéndatad te, Dómine: et descéndat super nosmisericórdia tua.
May this incense, which Thou hasblessed, O Lord, ascend to Thee, and mayThy mercy descend upon us.
Then he incenses the altar, saying Psalm 140. 2-4:
Dirigátur, Dómine, orátio mea, sicutincénsum in conspéctu tuo: elevátiománuum meárum sacrifícium vespertí-num. Pone, Dómine, custódiam ori meo,et óstium circumstántiæ lábiis meis. Utnon declínet cor meum in verbo malítiæ,et excusándas excusatiónes in peccátis.
Let my prayer, O Lord, be directed asincense in Thy sight: the lifting up of myhands as an evening sacrifice. Set a watch,O Lord, before my mouth, and a dooraround my lips. Incline not my heart toevil words: to make excuses in sins.
He returns the Thurible to the Master of Ceremonies, saying:
Accéndat in nobis Dóminus ignem suiamóris. Et flammam ætérnæ caritátis.
May the Lord kindle within us the fire of hislove. And the flame of undying charity.
The Celebrant is now incensed by the Master of Ceremonies. Those present in the chancelare censed in order of rank; and finally the congregation, who stand, and bow to the
thurifer before and after being censed by him.
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Meanwhile, the Celebrant washes his hands, and recites Psalm25. 6-12:
THE LAVABO
Lavábo inter innocéntes manus meas: etcircúmdabo altáre tuum, Dómine: Utáudiam vocem laudis, et enárrem univérsamirabília tua. Dómine, diléxi decóremdomus tuæ, et locum habitatiónis glóriaetuæ. Ne perdas cum ímpiis, Deus, ánimammeam, et cum viris sánguinum vitammeam: In quórum mánibus iniquitatéssunt: déxtera eórum repléta est munéribus.Ego autem in innocéntia mea ingréssussum: rédime me, et miserére mei. Pesmeus stetit in dirécto: in ecclésiisbenedícam te, Dómine. V. Glória Patri, etFílio, et Spirítui Sancto. Sicut erat inprincípio, et nunc, et semper: et in sæculasæculórum. R. Amen.
I will wash my hands among the innocent:and I will walk around Thine altar, O Lord.That I may hear the voice of Thy praise: andtell of all Thy wondrous works. I have loved,O Lord, the beauty of Thy house and theplace where Thy glory dwells. Take notaway my soul, O God, with the wicked: normy life by guilty men of blood. In whosehands are iniquities: their right hand is filledwith bribes. But as for me I have walked inmine innocence: redeem me, and have mercyon me. My foot has stood in the right way; inthe churches I will bless Thee, O Lord. V. Glory be to the Father, and to the Son,and to the Holy Spirit, as it was in thebeginning, is now, and ever shall be, foreverand ever. R. Amen.
Bowing slightly, the Celebrant continues:
PRAYER TO THE MOST HOLY TRINITY
Súscipe, sancta Trínitas, hanc oblatiónem,quam tibi offérimus ob memóriam
passiónis, resurrectiónis et ascensiónis IesuChristi Dómini nostri: et in honórem beátæMaríæ semper Vírginis, et beáti IoánnisBaptístæ, et sanctórum Apostolórum Petriet Pauli, et istórum, et ómnium Sanctórum:ut illis profíciat ad honórem, nobis autem adsalútem: et illi pro nobis intercéderedignéntur in cœlis, quórum memóriamágimus in terris. Per eúndem ChristumDóminum nostrum. Amen.
Receive, O holy Trinity, this oblationwhich we make to Thee, in memory of
the Passion, Resurrection and Ascension ofour Lord Jesus Christ, and in honor ofBlessed Mary, ever Virgin, blessed Johnthe Baptist, the holy Apostles Peter andPaul, and of these and of all the Saints, thatit may avail unto their honor and oursalvation, and may they vouchsafe tointercede for us in heaven, whose memorywe celebrate on earth. Through the sameChrist our Lord. Amen.
THE ORATE FRATRESTurning to the people, he asks for their prayers; says the first two Latin words aloud, then faces the altar.
V. Oráte, fratres: ut meum ac vestrumsacrifícium acceptábile fiat apud Deum
V. Bethren, pray that my Sacrifice andyours may be acceptable to God the Father
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Patrem omnipoténtem. R. SuscípiatDóminus sacrifícium de mánibus tuis adlaudem et glóriam nóminis sui, ad utilitátemquoque nostram, totiúsque Ecclésiæ suaesanctæ. Sacérdos (Secréto): Amen.
Almighty. R. May the Lord receive theSacrifice from your hands, to the praise andglory of His Name, to our benefit, and thatof all His holy Church. The Priest answersin a low voice: Amen.
THE SECRET PRAYER
Hóstiam tibi, Dómine, humánæreconciliatiónis offérimus præsta,
quæsumus; ut quem sacrifíciis præséntibusimmolámus, ipse cunctis Géntibus unitátiset pacis dona concédat, Iesus Christus,Fílius tuus Dóminus noster: Qui tecum vivitet regnat in unitáte Spíritus Sancti, Deus,(he sings and the congregation rises) perómnia sæcula sæculórum. R. Amen. Thecongregation stands until the bell has rungand the Sanctus has been recited, when theykneel.)
O Lord, we offer Thee the victim of man'sredemption: grant, We beseech Thee, that
Jesus Christ Thy Son, our Lord, whom we areimmolating in this sacrifice, may Himselfbestow on all nations the gifts of unity andpeace: Who lives and reigns with Thee in theunity of the Holy Spirit, who is God, worldwithout end. (he sings and the congregationrises) world without end. R. Amen. Thecongregation remains standing until the bellhas rung and the Sanctus has been recited,when they kneel.)
THE PREFACEThe Celebrant, with hands laid upon the altar, chants:
THE PREFACE OF THE KINGSHIP
V. Dóminus vobíscum.R. Et cum Spíritu tuo. V. Sursum corda. R. Habémus ad Dóminum. V. Grátias agámus, Dómino Deo nostro. R. Dignum et iustum est.
V. The Lord be with you.R. And with your spirit.V. Lift up your hearts.R. We have lifted them up to the Lord.V. Let us give thanks to the Lord our God.R. It is right and just.
Vere dignum et iustum est, æquum etsalutáre, nos tibi semper, et ubíque
grátias ágere: Dómine sancte, Pateromnípotens, ætérne Deus: Qui unigénitumFílium tuum Dóminum nostrum IesumChristum, Sacerdótem ætérnum etuniversórum Regem, óleo exsultatiónis unxísti:ut seípsum in ara crucis, hóstiam immaculátamet pacíficam ófferens, redemptiónis humánæsacraménta perágeret: et suo subiéctis impérioómnibus creatúris, ætérnum et universále
It is truly meet and just, right and for oursalvation, that we should at all times and in
all places give thanks to Thee, holy Lord,Father almighty, eternal God: Who with the oilof gladness anointed Thy only begotten Sonour Lord Jesus Christ as Priest forever andKing of all: that by offering Himself on thealtar of the Cross a stainless Victim to appeaseThee, He might accomplish the mysteries ofman’s redemption: and that subjecting allcreatures to His sway, He might present to
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regnum, imménsæ tuæ tráderet Maiestáte:regnum veritátis et vitæ, regnum sanctitátis etgrátiæ, regnum iustítiæ, amóris et pacis. Etídeo cum Ángelis et Archángelis, cum Throniset Dominatiónibus, cumque ómnia milítiacœléstis exércitus, hymnum glóriæ tuæcánimus, sine fine dicéntes:
Thine infinite Majesty a universal and eternalKingdom: a Kingdom of truth and life: aKingdom of holiness and grace: a Kingdom ofjustice, love, and peace. And therefore, withAngels and Archangels, with Thrones andDominations, and with all the hosts of theheavenly army, we sing a hymn to Thy glory,evermore saying:
THE SANCTUSThe bell is rung thrice. The Consecration Candle is placed upon the right side of the altar to
announce the imminent arrival of the Son of God, the Second Person of the Holy Trinity.
Sanctus, Sanctus, Sanctus, Dóminus DeusSábaoth. Pleni sunt cœli et terra glória
tua. Hosánna in excélsis! Beneadíctus quivenit in nómine Dómini. Hosánna inexcélsis.
Holy, Holy, Holy, Lord God of hosts.Heaven and earth are full of Thy glory.
Hosanna in the highest! Blessed a is Hewho comes in the name of the Lord.Hosanna in the highest.
THE CANON OF THE MASSThe Celebrant bows low, kisses the Altar, asks God through Jesus Christ to accept our offerings.
Te ígitur, clementíssime Pater, per IesumChristum Fílium tuum Dóminum
nostrum, súpplíces rogámus, ac pétimus utiaccépta hábeas et benedícas, hæc a dona,hæc a múnera, hæc a sancta sacrifíciaillibáta, in primis, quæ tibi offérimus proEcclésia tua sancta cathólica: quampacificáre, custodíre, adunáre et régeredignéris toto orbe terrárum: una cum fámulotuo Papa nostro, Francísco, et Antístitenostro Salvatóre, et ómnibus orthodóxis,atque cathólicæ, et apostólicæ fídeicultóribus.
To Thee, therefore, we humbly pray andbeseech Thee, most merciful Father,
through Jesus Christ, Thy Son, our Lord,that Thou would accept and bless these agifts, these a presents, these a holy spotlesssacrifices, which in the first place, we offerup to Thee for Thy holy Catholic Church,that it may please Thee to grant her peace, toprotect, unite, and govern her throughout theworld, together with Thy servant Francis ourPope, and Salvatore our Archbishop, and alltrue believers and professors of the Catholicand Apostolic Faith.
M eménto, Dómine, famulórumfamularúmque tuárum, N. et N., (Here
the Celebrant makes silent mention of thosefor whom he wishes to pray) ómniumcircumstántium, quórum tibi fides cógnitaest, et nota devótio, pro quibus tibi
Be mindful, O Lord, of Thy servants andhandmaids, N. and N., (Here the
Celebrant makes silent mention of those forwhom he wishes to pray) and of all herepresent, whose faith and devotion are knownunto Thee, for whom we offer or who offer up
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offérimus: vel qui tibi ófferunt hocsacrifícium laudis, pro se, suísque ómnibus:pro redemptióne animárum suárum pro spesalútis, et incolumitátis suæ: tíbique redduntvota sua ætérno Deo, vivo et vero.
to Thee this sacrifice of praise for themselves,their families and friends, for the redemption oftheir souls, for the health and salvation theyhope for, and for which they now pay theirvows to Thee, the eternal, living and true God.
The Church likewise commemorates the Church Triumphant (those already in heaven).
Communicántes et memóriam venerántes,in primis gloriósæ semper Vírginis
Maríæ, Genitrícis Dei et Dómini nostriIesu Christi: sed et beáti Ióseph, eiúsdemVírginis Sponsi, et beatórum Apostolórumac Martýrum tuórum, Apostles Petri etPauli, Andréæ, Iacóbi, Ioánnis, Thomæ,Iacóbi, Philíppi, Bartholomæi, Matthæi,Simónis et Thaddæi, Popes Lini, Cleti,Cleméntis, Xysti, Cornélii, Martyrsespecially venerated in Rome: Cypriáni,Lauréntii, Chrysógoni, Ioánnis et Pauli,Cosmæ et Damiáni: et ómnium Sanctórumtuórum; quórum méritis, precibúsqueconcédas, ut in ómnibus protectiónis tuæmuniámur auxílio. Per eúndem ChristumDóminum nostrum. Amen.
In communion with and honoring, in thefirst place, the memory of the glorious
ever Virgin Mary, Mother of our Lord andGod, Jesus Christ; blessed Joseph hervirginal spouse, and also of the blessedApostles and Martyrs, Apostles Peter andPaul, Andrew, James, John, Thomas, James,Philip, Bartholomew, Matthew, Simon andThaddeus, Popes Linus, Cletus, Clement,Sixtus, Cornelius, Martyrs especiallyvenerated in Rome: Cyprian, Lawrence,Chrysogonus, John and Paul, Cosmas andDamian, and of all Thy saints; throughwhose merits and prayers grant that we maybe always defended by the help of Thyprotection. Through the same Christ ourLord. Amen.
The Celebrant extends his hands over the bread and wine; the bell rings once:
Hanc ígitur oblatiónem servitútis nostræ,sed et cunctæ famíliæ tuæ, quæsumus
Dómine, ut placátus accípias: diésquenostros in tua pace dispónas, atque abætérna damnatióne nos éripi et in electórumtuórum iúbeas grege numerári. PerChristum Dóminum nostrum. Amen.
Therefore, we beseech Thee, O Lord,graciously to accept this oblation of our
servitude, as also of Thy whole family; andto dispose our days in Thy peace, preserveus from eternal damnation, and count us inthe number of Thine elect. Through Christour Lord. Amen.
The Celebrant makes five signs of the Cross over the bread and wine, praying that they maybecome the Body and Blood of Christ.
Quam oblatiónem Tu Deus in ómnibus,quæsumus, beneadíctam, adscrípatam,
raatam, rationábilem, acceptabilerúmquefácere dignéris; ut nobis Corapus, etSanaguis fiat dilectíssimi Fílii tui Dómininostri Iesu Christi.
Which oblation do Thou, O God,vouchsafe in all respects to make
blessed, a approved, a ratified, a reason-able and acceptable; that it may be made forus the Body a and Blood a of Thy mostbeloved Son, Jesus Christ our Lord.
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The Celebrant has now reached the most solemn moment of the Mass.Obedient to Our Lord's command, he re-enacts the Last Supper.
THE CONSECRATIONThe Consecration of the Host.
Qui prídie quam paterétur, accépit panemin sanctas, ac venerábiles manus suas,
et elevátis óculis in cœlum ad te DeumPatrem suum omnipoténtem, tibi grátiasagens, beneadíxit, fregit, dedítquediscípulis suis, dicens: Accípite, etmanducáte ex hoc omnes:
HOC EST ENIM CORPUS MEUM.
Who the day before He suffered tookbread into His holy and venerable
hands, and with His eyes lifted up towardheaven, giving thanks to Thee, AlmightyGod, His Father, He blessed a It, broke It,and gave It to His disciples, saying: Takeand eat ye all of this:
FOR THIS IS MY BODY.
The bell is rung thrice, the Celebrant, genuflecting, adores. Upon seeing the Sacred Host we maycontemplate the profound mystical Sacrifice that has just taken place. After the Consecration of theHost, the priest brings together the thumb and forefinger of each hand; retaining this connection
until his fingers are purified after the Communion rite and the Tabernacle doors are closed. He genuflects again, uncovers the Chalice and continues:
The Consecration of the Wine.
Símili modo postquam cœnátum est,accípiens et hunc præclárum Cálicem in
sanctas, ac venerábiles manus suas: item tibigrátias agens, beneadíxit, dedítquediscípulis suis, dicens: Accípite, et bíbite exeo omnes.
HIC EST ENIM CALIXSÁNGUINIS MEI, NOVI ET
ÆTÉRNI TESTAMÉNTI:MYSTÉRIUM FÍDEI: QUI PRO
VOBIS ET PRO MULTIS EFFUNDÉTUR IN REMISSIÓNEM PECCATÓRUM.
Hæc quotiescúmque fecéritis, in meimemóriam faciétis.
In like manner, after He had supped,taking this precious Chalice into His holy
and venerable hands, giving Thee alsothanks, He blessed a and gave it to Hisdisciples, saying: Take and drink ye all ofthis.
FOR THIS IS THE CHALICE OFMY BLOOD, OF THE NEW ANDETERNAL TESTAMENT: THEMYSTERY OF FAITH: WHICH
SHALL BE SHED FOR YOU AND FOR MANY
UNTO THE REMISSION OF SINS.
As often as you do these things, do them inremembrance of Me.
The Celebrant genuflects and adores the Precious Blood, then elevates It. The bell rings thrice. He genuflects again in adoration.
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Then he continues:
Unde et mémores, Dómine, nos servi tui,sed et plebs tua sancta, eiúsdem Christi
Fílii tui Dómini nostri tam beáte passiónis,nec non et ab ínferis resurrectiónis, sed et incœlos gloriósæ ascensiónis: offérimuspræcláræ maiestáti tuæ de tuis donis, acdatis, hóstiam a puram, hóstiam a sanctam,hóstiam a immaculátam, Panem a sanctumvitæ ætérnæ, et Cálicem a salútis perpétuæ.
Wherefore, O Lord, we Thy servants, asalso Thy holy people, calling to mind the
blessed Passion of the same Christ Thy Sonour Lord, His Resurrection from the dead andglorious Ascension into heaven, offer unto Thymost excellent Majesty, of Thy gifts bestowedupon us: a pure a Host, a holy a Host, aspotless a Host, the Holy a Bread of eternallife, and the Chalaice of everlasting salvation.
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to Thee, a holy sacrifice, a spotless victim.
Bowing low over the altar he says:
Supplíces te rogámus, omnípotens Deus:iube hæc perférri per manus sancti Ángeli
tui in sublíme altáre tuum, in conspéctudivínæ maiestátis tuæ: ut quotquot ex hacaltáris participatióne sacrosánctum Fílii tuiCorapus, et Sánaguinem sumpsérimus, omnibenedictióne cœlésti et grátia repleámur. Pereúndem Christum Dóminum nostrum. Amen.
We most humbly beseech Thee, almightyGod, to command these things to be
carried by the hands of Thy holy Angel toThine Altar on high, in the sight of Thydivine Majesty, that as many as shall partakeof the Most Sacred Body a and Blood a ofThy Son at this Altar, may be filled withevery heavenly grace and blessing. Throughthe same Christ our Lord. Amen.
Meménto étiam, Dómine, famulórum,famularúmque tuárum, N. et N., (Here
the Celebrant makes silent mention of thosedead he wishes to pray for; we should too.)qui nos præcessérunt cum signo fídei, etdórmiunt in somno pacis. Ipsis, Dómine, etómnibus in Christo quiescéntibus locumrefrigérii, lucis et pacis, ut indúlgeas,
deprecámur. Per eúndem ChristumDóminum nostrum. Amen.
Be mindful, O Lord, of Thy servants, N.and N., (Here the Celebrant makes
silent mention of those dead he wishes topray for; we should too.) who have gonebefore us with the sign of faith, and sleepthe sleep of peace. To these, O Lord, and toall that rest in Christ, grant, we beseechThee, a place of refreshment, light and
peace; through the same Christ our Lord.Amen.
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Pronouncing the first three Latin words audibly, the Celebrant strikes his breast, and adds tothe commemoration of the Church Suffering, that of the Church Militant and Triumphant:
Nobis quoque peccatóribus fámulis tuis,de multitúdine miseratiónum tuárum
sperántibus, partem áliquam, et societátemdonáre dignéris, cum tuis sanctis Apóstoliset Martýribus: cum Ioánne, Stéphano,Matthía, Bárnaba, Ignátio, Alexándro,Marcellíno, Petro, Felicitáte, Perpétua,Ágatha, Lúcia, Agnéte, Cæcília, Anastásia,et ómnibus Sanctis tuis: intra quórum nosconsórtium, non æstimátor mériti, sedvéniæ quæsumus largítor, admítte. PerChristum Dóminum nostrum.
Also to us sinners, and yet Thy servants,confiding in the multitude of Thy
mercies, grant some part and fellowshipwith Thy holy Apostles and Martyrs; withJohn, Stephen, Matthias, Barnabas,Ignatius, Alexander, Marcellinus, Peter,Felicity, Perpetua, Agatha, Lucy, Agnes,Cecilia, Anastasia, and with all Thy saints;into whose company we beseech Thee toadmit us, not in consideration of our merit,but of Thine own gracious pardon. ThroughChrist our Lord.
Per quem hæc ómnia, Dómine, semperbona creas, sanctíaficas, vivíaficas,
beneadícis, et præstas nobis.Through whom, O Lord, Thou always
create, sanctify, a quicken, a bless, aand give us all these good things.
The Celebrant makes the sign of the cross thrice over the chalice with the sacred Host, and twicebetween the chalice and himself, then raises the Host and the chalice slightly, saying meanwhile:
Per ipasum, et cum ipaso, et in ipaso, esttibi Deo Patri a omnipoténti, in unitáte
Spíritus a Sancti, omnis honor et glória.
Through a Him, and with a Him, and in aHim, is to Thee, God the Father a almighty,in the unity of the Holy a Spirit, everyhonor and glory.
The Ancient Church considered the Our Father as the only fitting prayer to end the Canon.
THE PATER NOSTERReplacing the Host and Chalice upon the altar, He chants:
V. Per ómnia sæcula sæculórum.R. Amen.
V. For ever and ever.R. Amen.
Orémus. Præcéptis salutáribus móniti, et divínainstitutióne formáti, audémus dícere:
Pater noster, qui es in cœlis: Sanctificéturnomen tuum: Advéniat regnum tuum:
Fiat volúntas tua, sicut in cœlo, et in terra.Panem nostrum quotidiánum da nobishódie: Et dimítte nobis débita nostra, sicut
Let us pray. Taught by Thy saving precepts and guidedby divine direction, we dare to say:
Our Father, who art in heaven, hallowedbe Thy name; Thy kingdom come; Thy
will be done on earth as it is in heaven.Give us this day our daily bread; andforgive us our trespasses as we forgive
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et nos dimíttimus debitóribus nostris: Et nenos indúcas in tentatiónem. R. Sed líberanos a malo. V. (Secréto) Amen.
those who trespass against us: And lead usnot into temptation. R. But deliver us fromevil. V. (Silently) Amen.
Taking the paten in his right hand, he says:
Líbera nos, quæsumus, Dómine, abómnibus malis, prætéritis, præséntibus,
et futúris: et intercedénte beáta et gloriósasemper Vírgine Dei Genitríce María, cumbeátis Apóstolis tuis Petro et Paulo, atqueAndréa, et ómnibus Sanctis, da propítiuspacem in diébus nostris: ut opemisericórdiæ tuæ adiúti, et a peccáto simussemper líberi, et ab omni perturbatiónesecúri.
Deliver us, we beseech Thee, O Lord,from all evils, past, present and to
come; and by the intercession of the blessedand glorious Mary, ever Virgin, Mother ofGod, and of Thy holy Apostles Peter andPaul and Andrew, and of all the saints,mercifully grant peace in our days, thatthrough the assistance of Thy mercy wemay be always free from sin, and securefrom all disturbance.
The Celebrant places the Paten under the Host, uncovers the Chalice, makes a genuflection,then takeing the Host, he breaks It in the middle over the Chalice, saying:
Per eúndem Dóminum nostrum IesumChristum Fílium tuum, qui tecum vivit etregnat in unitáte Spíritus Sancti, Deus.
Through the same Jesus Christ Thy Son,our Lord, who lives and reigns with Thee inthe unity of the Holy Spirit, God.
He replaces the right half of the Host on the Paten. then breaks off a Particle from the otherhalf which he also places on the Paten; then, holding the Particle in his right hand over the
Chalice now held in his left, he says:
V. Per ómnia sæcula sæculórum. R. Amen.
V. For ever and ever.R. Amen.
The Priest makes the Sign of the Cross with the Particle over the Chalice, saying:
V. Pax Dómini sit semper vobíscum.R. Et cum spíritu tuo.
V. The peace of the Lord be always with you.R. And with your spirit.
He inserts the Particle into the Chalice of the Precious Blood, saying.
Haec commíxtio, et consecrátio Córporis etSánguinis Dómini nostri Iesu Christi, fiataccipiéntibus nobis in vitam ætérnam.Amen.
May this mingling and consecration of theBody and Blood of our Lord Jesus Christbe to us who receive it effectual untoeternal life. Amen.
AGNUS DEIThe Priest repeats the words of St. John the Baptist, who thus proclaimed the Messias to the
Jews. The Priest covers the Chalice, genuflects, then bowing down and striking his breastthrice, says: (Recited by the Celebrant and sung by the Schola).
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Agnus Dei, qui tollis peccáta mundi,miserére nobis. (x2)Agnus Dei, qui tollis peccáta mundi, donanobis pacem.
Lamb of God, who takes away the sins ofthe world, have mercy on us. (x2)Lamb of God, who takes away the sins ofthe world, grant us peace.
PRAYERS FOR HOLY COMMUNIONPrayer for Peace.
Dómine Iesu Christe, qui dixístiApóstolis tuis: Pacem relínquo vobis,
pacem meam do vobis: ne respícias peccátamea, sed fidem Ecclésiae tuæ; eámquesecúndum voluntátem tuam pacificáre etcoadunáre dignéris: Qui vivis et regnasDeus per ómnia sæcula sæculórum. Amen.
Lord Jesus Christ, Who said to ThyApostles, peace I leave you, My peace
I give unto you: regard not my sins, but thefaith of Thy Church, and grant to her thatpeace and unity which is agreeable to Thywill. Who lives and reigns, God, foreverand ever. Amen.
Prayer for Sanctification.
Dómine Iesu Christe, Fili Dei vivi, quiex voluntáte Patris, cooperánte Spíritu
Sancto, per mortem tuam mundumvivificásti: líbera me per hoc sacrosánctumCorpus et Sánguinem tuum ab ómnibusiniquitátibus meis, et univérsis malis: et facme tuis semper inhærére mandátis, et a tenumquam separári permíttas: Qui cumeódem Deo Patre et Spíritu Sancto vivis etregnas, Deus, in sæcula sæculórum. Amen.
Lord Jesus Christ, Son of the living God,Who according to the will of the Father,
through the cooperation of the Holy Spirit, hasby Thy death given life to the world: deliverme by This, Thy most sacred Body and Blood,from all my iniquities and from all evils; andmake me always adhere to Thycommandments, and never suffer me to beseparated from Thee. Who with the same Godthe Father and the Holy Spirit, lives andreigns, God, forever and ever. Amen.
Prayer for Grace.
Percéptio Córporis tui, Dómine Iesu Christe, quod ego indígnus súmerepræsúmo, non mihi provéniat in iudícium
et condemnatiónem: sed pro tua pietáte prositmihi ad tutaméntum mentis et córporis, et admedélam percipiéndam: Qui vivis et regnascum Deo Patre in unitáte Spíritus Sancti,Deus, per ómnia sæcula sæculórum. Amen.
Let not the partaking of Thy Body, O LordJesus Christ, which I, unworthy, presume
to receive, turn to my judgment andcondemnation; but through Thy goodness mayit be to me a safeguard and remedy both ofsoul and body. Who with God the Father, inthe unity of the Holy Spirit, lives and reigns,God, forever and ever. Amen.
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COMMUNION OF THE PRIEST.
Panem cœléstem accípiam, et nomenDómini invocábo.
I will take the Bread of heaven, and callupon the name of the Lord.
A Bell sounds thrice: He takes the two pieces of the Sacred Host in his left hand, then, saying theopening words each time, and striking his breast with his right hand as he does so, he says thrice:
Dómine non sum Dignus, et intra subtectum meum, sed tantum dic verbo, etsanábitur ánima tua, (x3) The bell is rung ashe says these words and those of thecongregation who are to communicate goto the altar rails. Corpus Dómini nostriIesu Christi custódiat ánimam meam invitam ætérnum.
Lord, I am not worthy that Thou should enterunder my roof, but only say the word, and mysoul shall be healed. (x3) The bell is rung ashe says these words and those of thecongregation who are to communicate go tothe altar rails. May the Body of our LordJesus Christ preserve my soul unto lifeeverlasting.
He receives the Sacred Host. After a brief meditation, the celebrant collects any fragments of theHost that may be on the corporal and brushes them into the Chalice with his fingers, saying:
Quid retríbuam Dómino pro ómnibus quæretríbuit mihi? Cálicem salutáris accípiam,et nomen Dómini invocábo. Laudansinvocábo Dóminum, et inimícis meis salvusero.
What shall I render to the Lord for all Hehas rendered unto me? I will take theChalice of Salvation, and call upon the nameof the Lord. Praising, I will call upon theLord and I shall be saved from my enemies.
Crossing himself with the Chalice he says:
Sanguis Dómini nostri Iesu Christicustódiat ánimam meam in vitam ætérnam.Amen.
May the Blood of our Lord Jesus Christpreserve my soul unto life everlasting.Amen.
He receives the Precious Blood.
COMMUNION OF THE FAITHFULThe reception of Holy Communion is a sign that the communicant accepts and believes all that
the Roman Catholic Church holds and teaches.
GENERAL NORMS FOR RECEIVING HOLY COMMUNION IN THE ROMAN CATHOLIC CHIRCH
Those who receive should: 1) be baptized Catholics in full communion and in good standing with the Church.
2) be in a state of Sanctifying Grace (i.e., not conscious of a mortal sin). 3) have fasted at least one hour before receiving the Sacrament.
In the ancient Latin rite celebrated according to the liturgical books of 1962, theCommunicant receives the Sacred Host on the tongue while, if you are able, kneeling.
The “Amen” is said by the priest.
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The form used by the Priest distributing Holy Communion is:
Corapus Dómini nostri Iesu Christicustódiat ánimam tuam in vitam ætérnam.Amen.
May a the Body of our Lord Jesus Christpreserve thy soul unto life everlasting.Amen.
After Communion the Priest returns to the altar and reposes any remaining Hosts in theTabernacle, after which the Consecration Candle is removed from the altar. He then continues
with the ablutions, during which he purifies the Paten, Ciborium, Chalice and of course, hishands. This action is a reminder of the Catholic Church’s Jewish origins. specifically the ritual
cleansing in and of the Temple.
THE ABLUTIONS A server pours wine into the Chalice while the Celebrant recites the following prayer:
Quod ore súmpsimus, Dómine, pura mentecapiámus: et de múnere temporáli fiat nobisremédium sempitérnum.
Grant, O Lord, that what we have takenwith our mouth we may receive with a puremind; and that from a temporal gift it maybecome for us an eternal remedy.
Having purified the Chalice by drinking the wine which has mixed with any traces of the PreciousBlood, the Celebrant now moves to the Epistle side where the Servers pour water and wine over
his fingers, into the Chalice, to purify them. The Celebrant says:
Corpus tuum, Dómine, quod sumpsi, etSánguis, quem potávi, adhæreat viscéribusmeis: et præsta; ut in me non remáneatscélerum mácula, quem pura et sanctarefecérunt sacraménta: Qui vivis et regnasin sæcula sæculórum. Amen.
May thy Body, O Lord, which I havereceived, and Thy Blood which I have drunk,cleave to my very soul; and grant that no stainof sin may remain in me, whom Thy pure andHoly Sacraments have refreshed; Who livesand reigns world without end. Amen.
He then drinks the wine and water, after which he dries the inside of the chalice with thepurificator. He lays it across the chalice and places upon it the paten and pall, veils the
chalice and leaves it in the middle of the altar. He goes to the Epistle side.THE COMMUNION PRAYER
Sedébit Dóminus Rex in ætérnum:Dóminus benedícet pópulo suo in pace. The Lord shall sit as king for ever: The
Lord shall bless His people in peace.
THE POSTCOMMUNION PRAYERHe goes to the middle of the altar, and turning to the people chants:
V. Dóminus vóbiscum.R. Et cum spíritu tuo. He returns to theEpistle side. Orémus.
V. The Lord be with you.R. And with your spirit. He returns to theEpistle side. Let us pray.
Immortalitátis alimónium consecúti,quæsumus, Dómine: ut, qui sub Christi We have received the food of
immortality and beg, Lord, that we
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Regis vexíllis militáre gloriámur, cum ipso,in cælésti sede, iúgiter regnáre possímus:Qui tecum vivit et regnat in unitáte SpíritusSancti, Deus, per ómnia sæcula sæculórum. R. Amen.
who are proud to fight under the banner ofChrist our King, may reign with Him forever in His realm above: Who lives andreigns with Thee in the unity of the HolySpirit, God, world without end. R. Amen.
Coming back to the middle of the altar, he chants:THE DISMISSAL
V. Dóminus vobíscum. R. Et cum Spíritu tuo. V. Ite missa est. R. Deo grátias.
V. The Lord be with you.R. And with thy spirit.V. Go, the Mass is ended.R. Thanks be to God.
THE PLACEAT TIBIBowing before the altar, the celebrant says quietly:
Pláceat tibi, sancta Trínitas, obséquiumservitútis meæ: et præsta; ut sacrifícium,
quod óculis tuæ maiestátis indígnus óbtuli,tibi sit acceptábile, mihíque et ómnibus, proquibus illud óbtuli, sit, te miseránte,propitiábile. Per Christum Dóminumnostrum. Amen.
May the performance of my homage bepleasing to Thee, O Holy Trinity, and
grant that the sacrifice which I, thoughunworthy, have offered up in the sight of ThyMajesty, may be acceptable to Thee, and apropitiation for me and for all those for whomit has been offered. Through Christ our Lord.Amen.
He kisses the altar, and all kneel as the Celebrant then gives the final blessing:
Bene+dícat vos omnípotens Deus: Pater,et Fílius, et Spíritus Sanctus. R. Amen. May almighty God Bless you, the
Father, the Son, + and the HolySpirit. R. Amen.
THE LAST GOSPELThe Beginning of the Gospel according to St. John.
The Congregation rises when at the Gospel side he chants:
V. Dóminus vobíscum. R. Et cum Spíritu tuo. V. + Inítium sancti Evangélii secúndumIoánnem. R. Glória tibi, Dómine.
V. The Lord be with you.R. And with Thy spirit.V.+ The beginning of the Gospel accordingto St. John.R. Glory be to Thee, O Lord.
In Princípio erat Verbum, et Verbum erat In the beginning was the Word, and the
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apud Deum, et Deus erat Verbum. Hoc eratin princípio apud Deum. Ómnia per ipsumfacta sunt: et sine ipso factum est nihil quodfactum est: in ipso vita erat, et vita erat luxhóminum: et lux in ténebris lucet, etténebræ eam non comprehendérunt. Fuithomo missus a Deo, cui nomen eratIoánnes. Hic venit in testimónium, uttestimónium perhibéret de lúmine, ut omnescréderent per illum. Non erat lux, sed uttestimónium perhibéret de lúmine. Erat luxvera quæ illúminat omnem hóminemveniéntem in hunc mundum. In mundo erat,et mundus per ipsum factus est, et munduseum non cognóvit. In própria venit, et suieum non recepérunt. Quotquot autemrecepérunt eum, dedit eis potestátem fíliosDei fíeri, his qui credunt in nómine eius:qui non ex sanguínibus, neque ex voluntátecarnis, neque ex voluntáte viri, sed ex Deonati sunt. (Hic genufléctitur) ET VERBUMCARO FACTUM EST, (leváte) et habitávitin nobis: et vídimus glóriam eius, glóriamquasi Unigénite a Patre, plenum grátiæ etveritátis. R. Deo Grátias.
Word was with God, and the Word was God.The same was in the beginning with God. Allthings were made by Him, and without Himwas made nothing that was made. In Himwas life, and the life was the light of men;and the light shone forth in darkness, but thedarkness did not comprehend it. There was aman sent from God, whose name was John.This man came for a witness to givetestimony of the light, that all men mightbelieve through him. He was not the light,but was to give testimony of the light. Thatwas the true light that enlightened every manthat comes into this world. He was in theworld, and the world was made by Him, andthe world knew Him not. He came unto Hisown, and His own received Him not. But asmany as received Him, He gave them powerto become the sons of God: to them thatbelieve in His Name, who are born not ofblood, nor of the will of the flesh, nor of thewill of man, but of God. (He genuflects as hesays:) AND THE WORD WAS MADEFLESH, (and stands for the following:) anddwelt amongst us; and we
saw His glory, the glory as it were of the only-begotten of the Father, full of grace andtruth. R. Thanks be to God.
THE MASS IS ENDED
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The Extraordinary Formof
The Roman Rite
every Sunday at 12:15 PM
Also Holy Days of Obligation and other Major Feasts
Confessions – Traditional Format:Before Sunday Mass between 11:45AM and 12 Noon.
Kindly be in line by 11:45AM
Holy Rosary Chapelon the grounds of
St. Vincent’s School for Boys, Marinwood, California
For more Information:Tom Miller
415-497-6491
or
In Sonoma CountyBarbara McCall707-539-1413
Website: tlmsf.orgLarry Mesplé (707-935-7199).. . . . . . . . . . . . . . . . . . . . . . . . . . Jim Wagner (415-699-6945)
Facebook EditorJoni Phillips. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . (510-234-8202)
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