The Evil Tree

04/12/2015 Al Muntazar - Online Islamic Coure, Imam Husain (a.s.) and Imam Mahdi (a.s.)

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The Evil Tree : Shimr b. Zil Jawshan

The murderers of Imam Hussain (a.s.) have been discussed in the earlier issues under the caption,‘The Evil Tree’. Among the Imam’s killers, Shimr, the accursed, stands out for his malevolence andnotoriety.

Allah, the Glorified, states in the Holy Quran,

“…the example of an evil word is like that of an evil tree..”

(Ibrahim : 26)

i.e. neither its roots are firm nor are its branches lofty. It is not firmly planted and can beuprooted easily. Likewise Allah says,

“And the accursed tree is also a source of depravity among the people.”

(Bani Israaeel : 60)

Both the verses mentioned above have been elucidated in the earlier issues. But it is pertinent toreiterate here that, under these verses, both Shia and Sunni scholars have recorded traditions that‘accursed and damned tree’ allude to the enemies of Ahle Bayt (a.s.). Among the antagonists of Ahle Bayt (a.s.), some account for the roots of this tree while some constitute the branches andSome others make up for the leaves.

Shimr, the son of Zil Jawshan, occupies a despicable position among the killers of Imam Hussain,for which lovers of Imam (a.s.) single him out and curse profusely. Even the angels hold him incontempt and inflict unceasing abuses on him. So damned is he that even the one who hassympathies with him is liable for this damnation.

“O Allah curse those who took up arms against Imam Husain! And curse those who weresatisfied with his killers and curse those gave their fealty to them and those who

subscribed them! O Allah curse them all!”

“O Allah curse Umar b Sa’ad and Shimr!”

Shimr played a pivotal role in the massacre perpetrated at Karbala in general and ImamHussain’s murder in particular.

In order to evaluate the gravity of his role, a derailed portrayal of Shimr’s life has been undertakenbelow

HIS BACKGROUND

Shimr was named Sharhabeel at birth. His agnomen (kuniyah) was Abu asSaabegah. His fatherZil Jawshan alZiyaabi was from the clan of Bani Kilaab. His name was mentioned among theaffluent individuals of Hawaazan. Janabe Ummul Baneen, mother of Hazrat Abbas (a.s.), was fromthe same clan. This is why Shimr on the 9th of Muharram, approached Imam Hussain’s camp,offering amnesty to Hazrat Abbas and his brothers. But they shunned his overtures and chose to

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stay with Imam (a.s.) and embrace martyrdom. They had recognized their Imam and their dutiesvisàvis the Imam and everything else to them seemed a mere distraction that would distancethem from this recognition.

SHIMR’S ADVENT AT KARBALA

Tabari records that Umar b. Sa’ad’s inclination was for peace with Imam (a.s.), and was notfavorably disposed towards a confrontation. When Ibne Ziyad learnt of this disposition, he wrotea letter to Shimr and commanded him to take it to Umar b. Sa’ad. He instructed him to ensure thatUmar b. Sa’ad took the pledge of allegiance from Husain and his friends. If they acceded, thenShimr was to bring them to Ibne Ziyad, in a manner akin to slaves. However, if they did not, Shimrwas to confront them. If Umar b. Sa’ad was also for confrontation then Shimr was to simply obeyhim. But, if the former desisted from waging a battle, then Shimr was to behead Umar b. Sa’ad,take charge of his army and wage a battle against Hussain. At the same time Ibne Ziyad also wrotea letter to Umar b. Sa’ad. He reprimanded him for trying to seek means of salvaging the situationand preventing a confrontation with Hussain .If Umar did not wish to submit then he was tosurrender charge of the army in favour of Shimr who was given suitable instructions.

PLEA FOR AMNESTY

When Shimr received his letter, he along with Abdullah b. Abi Mahal, approached Ubaydillah LA toplead exemption for the sons of his paternal aunt, Ummul Baneen binte Khuram. She was wifeof Ameerul Mo’mineen, Ali, and had four sons from him viz. Abbas, Abdullah, Ja’far andUsman. Ahdullah b. Abi Mahal explained to Ubaydillah that Ummul Baneen’s sons were inHussain’s camp and beseeched Ubaydillah to write a letter of amnesty for them. The lattercomplied with this request and issued a letter. Abdullah b. Abi Mahal ordered his freed slave,Karman, to deliver the letter to his nephews. Karman did as ordered and handed over the letterto Ummul Baneen’s sons. However, the latter did not even bother reading the message. They saidthat they would never accept any immunity from Ibne Ziyad as Allah’s promise of deliverance wasmore veracious than that of Ibne Ziyad.

INTENSE ATTACHMENT TOWARDS IMAM

Tabari writes further, that on the eve of Ashoora, which happened to be a Thursday,Shimr approached Imam Hussain’s camp. He demanded,

Where are my nephews?

Hearing him, Abbas, Abdullah, Usman and Ja’far, stepped out of their tents. They asked him,

What do you want with us?’

Shimr replied,

I bring tidings of reprieve for all of you?

They retorted contemptuously,

Curse be upon you and your reprieve! You, our uncle, are willing to offer us immunity butdeprive the Prophet’s son of it..




(TarikheTabari part IV, page, 241242, printed by Nafis Academy, Karachi)

SHIMR’S PEDIGREE

Shimr’s low pedigree can be gauged from an incident that occurred on the day of Ashoora.Imam Hussain’s tent was pitched on a lowlying land. Imam (a.s.) had amassed some reeds andwoods near his tent. The idea behind this was that in the event of a raid he could set alight thefirewood and curtail the attack to only one direction. On the day of Aashoora, Imam (a.s.) wasforced to resort to this move. When Shimr witnessed this spectacle, he rushed past Imam’stents. The tongues of flames leapt high in the air blocking the tents from his view. He cried out toImam (a.s.) in his insolence,

‘O Hussain! You seem impatient to enter the fire and could not wait for Qiyamat.’

Imam (a.s.) inquired from his companion,

‘This seems like Shimr’.

Imam’s companion affirmed. Imam (a.s.) cried,

‘O son of a herdsman! It is you who shall be engulfed in the fire.’

(Tabari part IV, 250251)

Umar b. Sa’ad had stationed Amr b. Hajjaj on his right and Shimr on his left.SHIMR’S IMPUDENCE

When Zuhair h. Qain (r.a.) exhorted Umar b. Sa’ad’s men to refrain from fighting against ImamHussain (a.s.), Shimr shot an arrow at Zuhair. He castigated Zuhair thus,

‘May Allah strike you dumb! You talks have pestered us no end!

Zuhair retorted,

‘I am not addressing you! By Allah, I know that you will find it difficult to comprehendeven a couple of verses from the Quran! May the hereafter greet you with destructionand a painful chastisement!’

HIS ATTEMPTS TO SET ABLAZE THE AHLE BAYT (A.S.)

Shimr in the course of the battle at Karbala, attempted several forays on Imam Hussain’s tents withthe intention of setting them ablaze. However, his henchmen chided him for his intention to raidhelpless women and children. A person named Hameed remarked,

“The murder of men by you is sufficient to please your master.”

At that moment Zuhair assaulted Shimr with a group of ten soldiers. He forced Shimr to withdraw,but not before killing Ahu Farah Zababi, one of Shimr’s close companions.

(Ibid, 265)

HIS ATTACK ON THE IMAM’S TENTS




Shimr along with a band of ten Kufans advanced towards Imam’s tents which wereinhabited by the Ahle Bayt (a.s.). They intercepted Imam (a.s.) and stood between him and thetents.On seeing this, Imam (a.s.) said,

“Woe on you! You are devoid of any faith and if you don’t fear the hereafter, at leastobserve the basic human rights!”

SHIMR AND HIS CRONIES

When Shimr saw Imam (a.s.), he advanced towards him with his infantry. Among these were AbulJunoob Jo’fee, Qash’am b. Amr Jo’fee, Saleh b. Wahab Yazalee, Sinaan b, Anas Nakha’ee andKhulee b. Yazeed Asbahee. Shimr tried to instigate them into murdering Imam (a.s.). HecommandedAbu Junoob to advance towards Imam (a.s.). The former rejoined.

‘Why don’t you (do it)?’

Stung with this reply, Shimr said,

‘You dare speak to me in this way!’

Abu Junoob shot back similarly,

‘You dare speak to me in this way!’

Shimr accused him of being slothful. Abu Junoob replied menacingly,

`I will tear your eyes with my dagger’.

This had the desired effect and Shimr left him alone. But he kept muttering under his breath aboutgetting even with Abu Junoob.

(Ibid 276)

MUKHTAR AND SHIMR

Mukhtar Saqafee sent forth his slave Zarbi to track down Shimr. Muslim b. Abdullah Zababi, one of Shimr’s henchmen, relates,

“Mukhtar’s slave, Zarbi gave us a chase. We had left Kufa behind us, riding on ourskinny horses. He continued in hot pursuit, not willing to relent. When he closed in on us, Shimr cautioned, `Distance yourself from me, I think he is only after me.’ We hustledour horses. When Zarbi, the slave had reached within striking distance, he assaultedShimr. Shimr, warded off the blow. But meanwhile, Zarbi had patted from hiscompanions. Shimr saw his chance and struck him so hard that he broke his spine, killinghim. Later, when Zarbi’s corpse was taken to Mukhtar, he was aggrieved and said that hewould never have permitted Zarbi to combat Shimr. Anyhow, Shimr, after killing Zarbi,fled to Saaneedma where he took shelter in a village called Qultaneesa, located on ariverbank. He hid near a hillock. He chanced upon a farmer from the village. He roughed




him up and ordered him to pass on a letter to Mu’sab b.Zubair. That farmer took the letterand on his way had to traverse through a village. Incidentally Mukhtar had posted AbuUmrah in that village as a conduit between himself and the people of Basrah. A farmerfromthat village met this farmer (sent by Shimr) and complained to the latter of Shimr’sexcesses. Oneof Abu Amarah’s men overheard this conversation and inquired about Shimr’swhereabouts from them. The farmer disclosed Shimr’s exact location, which was onlysome distance away. Allof them set forth in that direction. On reaching the shack where Shimr had taken shelter,theyencircled him and launched a concerted onslaught. Shimr was attired in only a cloak andnothingelse. He tried to retaliate with his lance but in vain. His opponents were in a mercilessmoodand did not even spare him the chance to put on his clothes. Meanwhile, we werewatching theentire episode from a distance. When we saw Shimr in this condition we decided to makeourselves scarce and fled silently. We had only gone a little distance when we heard thetriumphant cries of ‘Allahu Akbar’ rejoicing Shimr’s death.”

Abdur Rahman b. Abul Kunood recounts,

‘I was the one who saw Shimr’s letter with the farmer and took him to Abu Umrah. And Iwas the one who finally killed Shimr.’

SHIMR’S’ END

All Akbar Dehkhuda has chronicled in his ‘Na’at Namah’ that Shimr actually fought the battle ofSiffeen from Hazrat Ali’s side. He then settled down in Kufa. Eventually he participated in thecarnage at Karbala and killed Imam Hussain (as.).

Indeed it is most ironical that one who fought the battle of Siffeen from Ameerul Mo’mineen’s army,a few years later slays his beloved son. However, it is not really astonishing. History is replete withsuch instances. Ibn Muljim is a case in point. He was one of the supporters of AmeerulMo’mineen before he actually killed his own Imam. Therefore, one must never take the light ofguidance for granted. On the contrary, one must allow for intense introspection to safeguard thislight. God forbid, the generations to follow must not mention our names in the same breath asShimr and Ibn Muljim.

Anyhow, Mukhtar Saqafee threw Shimr’s corpse to the dogs after slaying him.

Most of Shimr’s children migrated towards the west and settled down in Andaloos (Spain). The oneto achieve some prominence was his grandson, Samil b. Hatim b. Shimr b. Zil Jawshan.

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The Evil Tree