The Deuteronomic The Deuteronomic CovenantCovenant

3 months

11 months, 5 days at Sinai

Form of the Mosaic CovenantForm of the Mosaic CovenantHistorical PrologueHistorical Prologue Exod 19:1-4 Exod 19:1-4

PreamblePreamble Exod 19:5-6Exod 19:5-6

StipulationsStipulations Exod 20:3-23:19Exod 20:3-23:19

Provision for ReadingProvision for Reading Exod 24:4-7 Exod 24:4-7

Blessings & Curses Blessings & Curses Exod 23:20-23 Exod 23:20-23

Form of the Deuteronomic Form of the Deuteronomic Covenant – Suzerain/Vassal TreatyCovenant – Suzerain/Vassal Treaty

• Preamble (1:1-5)

• Historical Prologue (1:6-4:49)

• General Stipulations (5:1-11:32)

• Specific Stipulations (12:1-26:15)

• Blessings and Curses (27:1-28:68)

• Witnesses (30:19; 31:19)

Preamble Preamble Deut 1:1-5Deut 1:1-5

• The preamble sets out the occasion and setting of the covenant.– These are the words which Moses spoke to all Israel

across the Jordan in the wilderness, in the Arabah opposite Suph, between Paran and Tophel and Laban and Hazeroth and Dizahab. It is eleven days' journey from Horeb by the way of Mount Seir to Kadesh-barnea. And it came about in the fortieth year, on the first day of the eleventh month, that Moses spoke to the children of Israel, according to all that the LORD had commanded him to give to them, after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth and Edrei. Across the Jordan in the land of Moab, Moses undertook to expound this law… (Deut 1:1-5)

Historical PrologueHistorical PrologueDeut 1:6 – 4:49Deut 1:6 – 4:49

• This section narrates Israel’s journey from Sinai to the plains of Moab, especially noting instances of Israel’s rebellion and God’s righteous retribution. – The purpose of the section is to make clear

God’s claim on His people. – Despite their disobedience, God had not

forsaken them and had brought them to the present time and place in order that He might reaffirm His covenant with them.

General StipulationsGeneral StipulationsDeut 5:1 – 11:32Deut 5:1 – 11:32

• This section spells out the principles that govern the relationship between the parties of the covenant. – It clarifies who the Great King is, what He has

already done and will do for His people, and how the people are to respond (includes the Ten Commandments).

– The essence of this relationship is summarized in Deut 6:4-5 (known as the Shema, based on the first Hebrew word for “Hear”): “Hear, O Israel! The LORD is our God, the LORD is one! And you shall love the LORD your God with all your heart and with all your soul and with all your might.”

Specific StipulationsSpecific StipulationsDeut 12:1 – 26:15Deut 12:1 – 26:15

• This section provides specific case laws that are grounded in the Shema and the commandments of the Decalogue and are intended to be applied to various situations in life.

• More on the relationship between the Decalogue and this section in just a moment.

Blessings and CursesBlessings and CursesDeut 27:1 – 28:68Deut 27:1 – 28:68

• This section provides promises of blessing for obedience to the covenant stipulations and promises of curses or punishments for covenant disloyalty. – It closely parallels Leviticus 26 in format. – The nature of the blessings is characterized by

agricultural prosperity, fruitfulness in reproduction, and exaltation above the other nations.

– Conversely, the nature of the curses is characterized by agricultural failure, lack of reproduction, disease, and constant dread of enemies. The ultimate curse would be exile from the land and separation from Yahweh (Deut 28:63-65).

WitnessesWitnessesDeut 30:19-20; 31:19Deut 30:19-20; 31:19

• In a pagan Hittite covenant, the covenant ceremony purportedly took place before the gods, who served as witnesses to what was pledged, granting either divine favor or punishment according to what was deserved. – Of course, Yahweh’s covenant did not allow for even

the existence of such gods, but it did call upon heaven and earth as witnesses (Deut 30:19-20).

– Moses also taught the people a song (Deut 32) that served as a witness to the relationship between Yahweh and His people.

Interrelation Between the Interrelation Between the Decalogue & Specific StipulationsDecalogue & Specific Stipulations

DECALOGUE COMMANDMENT DEUTER-ONOMY

DESCRIPTION

5:6-10

5:11

5:12-15

5:17

I-II

III

IV

V

12:1 – 13:18

14:1-21

14:22 – 16:17

16:18 – 18:22

Worship

Name of God

Sabbath

Authority 5:17

5:18

5:19

5:20

5:21

VI

VII

VIII

IX

X

19:1 – 22:8

22:9 – 23:18

23:19 – 24:7

24:8 – 25:4

25:5-16

Homicide

Adultery

Theft

False Charges

Coveting

Essence of the Deuteronomic Essence of the Deuteronomic CovenantCovenant

• It is a renewal of the Mosaic Covenant with a new generation.

• It spells out who Yahweh is, what He has done, and what He requires of His people.

• It promises blessing for obedience and curses for disobedience, with the ultimate curse being exile from the land.

• It promises that, despite their disobedience, God would not forsake His people but would restore them from exile when they repented.

Relationship of the Deuteronomic Relationship of the Deuteronomic Covenant to the Other CovenantsCovenant to the Other Covenants

• The Deuteronomic Covenant is in essence a renewal of the Mosaic Covenant with the new generation of Israelites.

• The king provided for in the Davidic Covenant was responsible to conduct his rule in accordance with the principles of the Deuteronomic Covenant (Deut 17:18-20).

• And even the New Covenant states that the Law of God will be put within the descendants of Abraham and written upon their hearts (Jer 31:31-33).

Later Commentary in Scripture Later Commentary in Scripture on the Deuteronomic Covenanton the Deuteronomic Covenant

• The remainder of the OT is an outworking of the Deuteronomic Covenant. – The book of Joshua records the initial conquest of the

land, which broke all major resistance by the enemies of the Israelites. Each tribe was then responsible to go in and drive out the inhabitants of its allotted portion, a task which most failed to do.

– As time passes, Israel is influenced towards idol worship and other covenant violations by those that the Israelites had failed to drive out. God punishes her and eventually takes her out of the land, just as He said He would.

– But even as Israel and Judah are taken into captivity, God assures them through the prophets that they will eventually be restored, again in accordance with the promise of the Deuteronomic Covenant (Deut 30:1-10).

Next Time: The Davidic Next Time: The Davidic Covenant – Part ICovenant – Part I

2 Samuel 72 Samuel 7