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decide present characterize identify series 6: research program the book of practice

The book of practice-part i

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Page 1: The book of practice-part i

decidepresent

characterizeidentify

series 6: research programthe book of practice

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table of contents

practice of the other ...............................................................................................................................3

catalogue of books and drawings .......................................................................9

practice of the individual .............................................................................................................. 117

identify ............................................................................................................................. 118

section i ........................................................................................................ 118

section ii .......................................................................................................389

characterize ..................................................................................................................... 6�5

decide .............................................................................................................................649

present ............................................................................................................................. 653

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the practice of the other

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the identification of the other

the other was my neighbour, an old man who lived by himself in a worn out house with large holes in

the roof, no hot water and only enough electricity to run a couple of light bulbs.

the other was a lonely man, who as far as anybody on the street can remember had lived in isolation.

he was the type of man that both children and adults feared; he was alone, with no apparent

connection to anyone on the outside.

i like to think about my neighbour, the other in his isolation, what did he do all by himself? how did he

pass his time? the possibilities i dreamed for him were endless, was he an inventor working on some

fantastic secret machine? was he murderer, whose victims he stockpiled in his basement (something

a small number of people on the street thought) or was he just a mundane man counting his days

and waiting to die?

one evening in july i arrived home from work to find the answer. several police cars, ambulances and

fire engines parked outside his house, the other was dead. the police found nothing unusual in his

house, no machines or died bodies in the basement, just a lonely old man living in squalor.

as the months passed by, the memory of the other for most, started to fade; the old house remained

quiet and empty. i was curious to see inside, to see how he lived, so one afternoon i climbed through

a window at the back of the house. it was dark inside and the smell of damp and rotting wood was

overwhelming. i walked slowly around, the floors were littered with old newspapers and there were

large bins scattered around to collect water from the leaking ceiling. the first and second floors were

very run down, as if no one had lived here at all and had been vacant the whole time.

i went up to the third floor; on the stairs i could see the bright blue sky through a hole in the roof. the

first room i saw was his bedroom, which was sparsely decorated, only a bed, side table and wardrobe.

it was devoid of any personal touch, no photographs or paintings. it was just bare.

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next i entered a large room that had no windows; on three walls of the room were old metal shelves

that were crammed with hundreds and hundreds of books. in the middle of the room there was a

desk with a small reading lamp and a chair. on the wall adjacent to the door, were piles of drawings.

here is where the other must have spent his time, i thought to myself.

i took a book from the bookshelf, being and nothingness by jean-paul sartre; most of the books

appeared to be philosophical in subject. i walked over to the desk and found four books neatly place

on the corner, these volumes looked well used.

sifting through the piles of drawings, i thought there must be over a thousand drawings. more

interestingly however, i realized that all the drawing were very similar. i looked at one drawing; the

page was painted completely black with watercolour. painted on this background were different

coloured squares, in the bottom right corner was the inscription: practice with a date, 16.10.1969

written underneath.

i picked up another drawing, similar black background and coloured squares; in the bottom right hand

corner was the same inscription: practice, but a different date, �3.04.1976. i dug deeper into the pile,

all the drawings were similar, the only exception was the date, which in each case was different.

at home that evening i thought long and hard about those drawings and the rows of books. i

wondered what it all means, what was the other up too? i decided to go back the next day to start

documenting that room on the third floor. a task i hoped to complete before the executor of his

estate arrived.

my first order of business was to document the other’s drawings. in that room i found �71� drawings,

each drawing had the inscription practice in the bottom right hand corner, below this was the date

(which i assumed was the date it was completed). the dates ranged from 04.0�.1951 to 14.07.�003,

which translates to the other producing exactly one drawing every week of every year for 5� years.

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each drawing is very similar, the only significant difference being the paper. from february 1951 to

august 1960, the drawing were completed on newspaper. from march 196� to december 1984,

the drawings were on cardboard. outside of these periods the drawings were on watercolour

paper. all drawings were made using india ink and water colour. some, like may 1975, used a wider

variety of materials, including india ink, charcoal, conte crayon, markers, watercolour and oil paint.

i photographed all the drawings, being careful to note exactly what materials were used with each

drawing on each date.

on first appearance the books on the shelves did not appear to be in any order, alphabetical or

otherwise. i created a spreadsheet that listed the title, author and date of publication of each book. i

cross-referenced this list twice against the books, just to make sure i had everything. i was amazed

to find that there were exactly �71� books, exactly the same number as the drawings i found. i

searched the rest of the house for any other books or drawings but found none.

four books seemed significant; as explained previously, they were neatly placed on a desk by

themselves, away from the other haphazardly stacks of books. they are being and time by martin

heidegger (translated by john macquarrie), the gift of death by jacques derrida (translated by david

wills), fear and trembling by søren kierkegaard (translated by alastair hannay) and the archaeology

of knowledge by michel foucault (translated by alan sheridan). also these books are the only ones

that appear twice, that is they are the only duplicate copies.

the characterization

the other read �71� books and completed �71� drawings. an obvious thought is each drawing is a

response to each book he read or each book is a response to each drawing he completed. was he

working on some grand philosophical narrative that took him nearly 5� years?

one thing is for certain, he started his first drawing on 0�.04.1951 and his last, the �71�th was on

14.07.�003, three days before he died. whether he read any or all of the �71� books is unclear, but

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it cannot be denied that there is symmetry between the number of books and the number

of drawings.

the word practice appears �71� times on each drawing, the oxford dictionary defines

practice as: (a) the actual application of a plan or method, as opposed to the theories

relating to it, (b) the customary way of doing something, (c) the practising of a profession,

the business or premises of a doctor or lawyer or (d) the action or process of practising

something so as to become proficient in it.

was the other a practising professional, like a lawyer or doctor, but in the business of art?

undoubtedly so. to do so many drawings in response to such a wide range of philosophies

and thoughts is incredible. if nothing else it shows the application of a method or a

customary way of doing something, the true purpose of which we can never know. it is a

secret the other took with him.

the other’s oeuvre made me think about borges’ short story, pierre menard, author of the

quixote. menard writes word for word, two chapters and the fragment of a third of cervantes,

don quixote. what is amazing about menard’s effort is that he wrote it over 300 years later,

taking into account the events and progress that have occurred during this period. menard’s

quixote is an incredibly rich and vibrant work.

is this what the other did, over the 5� years of reading and learning. did he produce richer

and more vibrant drawings? or over the 5� years of drawing did this enable him to read and

understand these �71� books? on the surface the drawing look very similar, but following

menard’s line of thinking, the last drawing could have within its boundaries �71� books

worth of knowledge which adds an incredible subtly and variety to it.

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the decision

the thought of the other, learning, creating and producing such knowledgeable drawings inspires in me a

great deal of admiration for him. the places he has been within his mind must have been incredibly rich and

varied. i could never go where he has been, i could not even draw the same drawings as my knowledge base

is different. even if i read all �71� books, there would be something i know more or less then him, therefore i

will always approach drawing differently then him.

the following thought occurred to me: can i develop my own practice, create my own drawings or my

own books?

i decided to go on a similar journey, the practice of the individual. my aim is not to recreate what the other

did, but using his drawings and the books he read as a base or a starting point, to creating my own space

adjacent to his. hopefully this will allow me to glimpse if ever so quickly some of the sights he saw and

perhaps even to see some sights unknown to him.

the presentation

the following is a presentation of this journey.

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a catalogue of the other’s books and drawings

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+.. BOOKS

abbott, a., 1999, department & discipline: chicago sociology at one hundred, chicago, il: university of chicago press.

abir-am, p. and d. outram, d., 1987, uneasy careers and intimate lives: women in science, 1789–1979, new brunswick: rutgers university press.

abraham, w., 1998, canon and criterion in christian theology, oxford: clarendon.

achinstein, p., 1964, on the meaning of scientific terms, journal of philosophy, 61.

achinstein, p, 1968, concepts of science, baltimore: johns hopkins university press.

ackermann, r, 1976, the philosophy of karl popper, amherst: university of massachusetts press.

acton, h.b., 1955, the illusion of the epoch, london: cohen and west.

adams, m.m., 1999, horrendous evils and the goodness of god, ithaca, ny: cornell university press.

adams, r.m., 1987, the virtue of faith, oxford: oxford university press.

adams, r.m., 197�, must god create the best? philosophical review 81: 317–3�.

adams, r.m., 1983, phenomenalism and corporeal substance in leibniz in french, uehling and wettstein, contemporary perspectives, �17–57.

adams, r.m., 1984, predication, truth and transworld identity in leibniz. in bogen and mcguire, how things are, dordrecht: d. reidel, �35–83.

adams, r.m., 1994, leibniz: determinist, theist, idealist, oxford: oxford university press.

adler, h. and menze, e.a., on world history, armonk, 1996.

adorno, t.w., 1989, kierkegaard: construction of the aesthetic, trans. robert hullot-kentor, minneapolis: university of minnesota press.

agacinski, s., 1988, conceptions and deaths of søren kierkegaard, trans. kevin newmark, tallahassee: florida state university press.

agassi, j., 1976, review of against method, philosophia, 6.

aiton, e., 1985, leibniz: a biography, bristol: adam hilger.

ajzenstat, o., �001, driven back to the text: the premodern sources of levinas’s postmodernism, pittsburgh, pa: duquesne university press.

alanen, l., �003, descartes’s concept of mind, cambridge: harvard university press.

alberro, a. & blake, s. (eds.), 1999, conceptual art: a critical anthology. cambridge: mit press.

alexander, t.m., 1987, john dewey’s theory of art, experience, and nature: the horizons of feeling, albany: state university of new york press.

alexander, w, 1993, hermeneutica generalis: zur konzeption und entwicklung der allgemeinen verstehenslehre im 17. und 18. jahrhundert. stuttgart: m&p verlag für wissenschaft und forschung.

alford, c.f., 1985, yates on feyerabend’s democratic relativism, inquiry, �8.

alford, f., �00�, levinas, the frankfurt school and psychoanalysis, middletown, ct: wesleyan university press.

allen, c., bekoff, m, and lauder, m, 1998, nature’s purposes: analyses of function and design in biology, cambridge, ma: mit press.

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allison, d, �000, reading the new nietzsche, lanham, maryland: rowman & littlefield publishing.

almog, j., �001, what am i? descartes and the mind-body problem, oxford university press, oxford.

alston, w., 1991, the inductive argument from evil, philosophical perspectives, 5, �9–68.

alston, w., 1991, perceiving god, ithaca: cornell university press.

alston, w., �004, do mystics see god? in contemporary debates in philosophy of religion, oxford: blackwell, p. 145–58.

alston, w., 1989, epistemic justification. essays in the theory of knowledge. ithaca: cornell university press.

alston, w., 199�, literal and nonliteral in reports of mystical experience, in mysticism and language, steven t. katz (ed.), 80-10�. new york and oxford: oxford university press.

alston, w., 1993, the reliability of sense perception, ithaca: cornell university press.

alston, w., 1994, reply to commentators, philosophy and phenomenological research, 54: 891-899.

alston, w., 1997a, religion in the public square: the place of religious conviction in political debate, lanham: rowman and littlefield

alston, w., 1997b, moral knowledge and ethical character, oxford: oxford university press.

alston, w., 1998, epistemology: a contemporary introduction to the theory of knowledge, cambridge: cambridge university press.

alston, w., 1999, perceptual knowledge, in: greco and sosa 1999, pp. ��3-�4�.

alston, w., 1999, moral knowledge and ethical pluralism, in: greco and sosa 1999, pp. �71-30�.

alston, w., �000, religious committment and secular reason, cambrdige: cambridge university press.

alston, w., �004, the good in the right: a theory of intuition and intrinsic value, princeton: princeton university press.

amundson, r., �005, the changing role of the embryo in evolutionary thought: roots of evo-devo, cambridge: cambridge.

amundson, r. and lauder, g., 1994, function without purpose: the uses of causal role function in evolutionary biology, biology and philosophy, 9: 443-469.

andersen, h., �001, on kuhn, belmont ca: wadsworth.

anderson e.e, dubois j.m., �007, the need for evidence-based research ethics: a review of the substance abuse literature, drug and alcohol dependence, january 86(�-3): 95-105.

anderson, b.r., 1983, imagined communities: reflections on the origin and spread of nationalism, london: verso.

anderson, p.s., 1997, a feminist philosophy of religion, oxford: blackwell.

anderson, p.w., 197�, more is different, in science 177, n. 4047, august 197�: 393-396.

anderson, t.c., 1993, sartre’s two ethics: from authenticity to integral humanity, chicago: open court.

andersson, g., 1994, criticism and the history of science: kuhn’s, lakatos’s and feyerabend’s criticisms of critical rationalism, leiden: brill.

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ankersmit, f. r. 1995, language and historical experience, bielefeld: zif.

ankersmit, f. r. and kellner, h eds. 1995, a new philosophy of history, chicago: university of chicago press.

anscombe, g.e.m., 1959, an introduction to wittgenstein’s tractatus, london: hutchinson.

apel, k and habermas, j., (eds.), 1971, hermeneutik und ideologiekritik, frankfurt am main: suhrkamp.

apel, k, 1963, die idee der sprache in der tradition des humanismus von dante bis vico, bonn: h. bouvier.

appel, t., 1987, the cuvier-geoffroy debate: french biology in the decades before darwin, oxford: oxford university press.

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aquinas, st thomas, 191�, summa theologica, washbourne, london.

ariew, r., 199�, descartes and scholasticism: the intellectual background to descartes’ thought, in the cambridge companion to descartes, edited by john cottingham, cambridge: cambridge university press.

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ashbaugh, a., 1978, the philosophy of flesh and the flesh of philosophy, research in phenomenology, 8, �17-��3, 1978.

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augustine, 198�, the literal meaning of genesis, trans. j. h. taylor, ancient christian writers, no. 41; new york: newman press, 198�.

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baillie, j., 1939, our knowledge of god, london: oxford university press.

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baudrillard, j., 1983a, simulations, new york: semiotext(e).

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beatty, j., 1985, speaking of species: darwin’s strategy, in: kohn, 1985a, �65–�81.

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mondadori, f., 1985, understanding superessentialism, studia leibnitiana xvii: 16�–190.

monk, r., 1990, ludwig wittgenstein: the duty of genius, new york: macmillan.

monod, j., 1971, chance and necessity, new york: alfred a. knopf.montesquieu, c., 1748, the spirit of the laws, cambridge texts in the history of political thought. cambridge ; new york: cambridge university press.

montmarquet, j., 1993, epistemic virtue and doxastic responsibility, lanham: rowman and littlefield.

mooney, m., 1985, vico in the tradition of rhetoric, princeton, new jersey: princeton university press.

moore, g.e., �006, selected writings on aesthetics, princeton.

moore, g.e., 1959, philosophical papers, london: allen and unwin.

moore, g.e., �00�, nietzsche, biology and metaphor, cambridge: cambridge university press.

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moore, j., 1981, the post darwinian controversies, cambridge: cambridge university press.

moore, p., 1973, recent studies of mysticism: a critical survey, religion, 3 146-156.

moran, j.h., and gode, a., on the origin of language, chicago, 1986.

morgan, m. and m. morrison, 1999, models as mediators, cambridge: cambridge university press.

morgan, r.c., 1996, art into ideas: essays on conceptual art, cambridge: cambridge university press.

morris, t.v., 1987, the concept of god, oxford: oxford university press.

morris, t.v., 1986, the logic of god incarnate, ithaca: cornell university press.

morris, t.v., 1987, anselmian explorations, notre dame: university of notre dame press.

morris, t.v., 1991, our idea of god, downers grove: intervarsity.

morrison, m., �000, unifying physical theories. physical concepts and mathematical structures, new york: cambridge university press.

motterlini, m., 1999, for and against method, including lakatos’s lectures on scientific method, and the lakatos-feyerabend correspondence, chicago: university of chicago press.

mouffe, c., 1996, deconstruction and pragmatism, london and new york: routledge.

moulines, c.u., �006, ontology, reduction, emergence: a general frame, synthese 151: 313-3�3.

mounce, h.o., 1981, wittgenstein’s tractatus: an introduction, oxford: blackwell.

moyal-sharrock, d. and w.h. brenner, �005, readings of wittgenstein’s on certainty, new york: palgrave macmillan.

mugnai, m., 199�, leibniz’ theory of relations. stuttgart: franz steiner, studia leibnitiana supplementa xxviii

müller-doohm, s., �000, das interesse der vernunft: rückblicke auf das werk von jürgen habermas seit “erkenntnis und interesse”, frankfurt

mulligan, k. and smith, b., 1986, husserl’s logical investigations, grazer philosophische studien �8: 199-�07.

munévar, g., 1976, method or madness? can the methodology of research programmes be rescued from epistemological anarchism? in r.s.cohen, p.k.feyerabend & m.wartofsky (eds.), essays in memory of imre lakatos. dordrecht: reidel.

munévar, g., 1979, how to avoid incommensurability, in i.niiniluoto & r.tuomela.

munévar, g., 1991, beyond reason: essays on the philosophy of paul feyerabend, dordrecht: kluwer.

munévar, g., 1998, evolution and the naked truth: a darwinian approach to philosophy, aldershot: avebury.

munévar, g., �00�, conquering feyerabend’s conquest of abundance? philosophy of science, 69.

munz, p., 1985, our knowledge of the growth of knowledge: popper or wittgenstein? routledge, london.

murdoch, i., 199�, metaphysics as a guide to morals, london: allen lane.

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murphy, n., �001, phillip johnson on trial, in intelligent design creationism and its critics, robert pennock (ed.), cambridge, ma: mit press.

murphy, r., 1980, hume and husserl, the hague: nijhoff.

murray, j.w., �003, face to face in dialogue: emmanuel levinas and (the) communication (of) ethics, lanham, md: university press of america.

musgrave, a., 1971, kuhn’s second thoughts, british journal of the philosophy of science ��: �87-97.

myrvold, w., �003, a bayesian account of the virtue of unification, philosophy of science 70: 399-4�3.

naas, m., �003, taking on the tradition: jacques derrida and the legacies of deconstruction, stanford, ca. stanford university press.

nagel, e., 1979, teleology revisited, and other essays in the philosophy and history of science, new york: columbia university press.

nagel, e., 1961, the structure of science, london: routledge and kegan paul.

nails, d., 1995, agora, academy, and the conduct of philosophy, kluwer academic publishers

nails, d., �00�, the people of plato: a prosopography of plato and other socratics, hackett.

nathan, n.m.l., 1997, naturalism and self-defeat: plantinga’s version, religious studies 33:�, 135–14�.

naydler, j., 198�, the poverty of popperism, thomist 46 (198�), pp. 9�-107.

ndayizigiye, t., 1997, réexamen éthique des droits de l’homme sous l’éclairage de la pensée d’emmanuel levinas, berlin and new york, ny: peter lang, european university studies.

needham, p., �005, ontological reduction: a comment on lombardi and labarca, foundations of chemistry 8: 73-80.

neendoor, t., 1998, communion: an ecclesiological analysis of the concept of communion of the thomas christians in the light of the idea of self in emmanuel levinas, kerala, india: pontifical oriental institute of religious studies.

nehamas, a., 1985, nietzsche: life as literature, cambridge, mass.: harvard university press.

nelson, d.r., �00�, defects and geometry in condensed-matter physics, cambridge: cambridge university press.

nelson, l.h., 1993, epistemological communities, in l. alcoff and e. potter, (eds.) 1993, feminist epistemologies, new york: routledge.

nersessian, n., �003, kuhn, conceptual change, and cognitive science, in nickles �003a, 178-�11.

neuhouser, f., �000, foundations of hegel’s social theory: actualizing freedom, cambridge, mass.: harvard university press.

neurath, o., 1983, philosophical papers 1913-1946, dordrecht: reidel.

newman, m. & bird, j. (eds.), 1999, rewriting conceptual art, london: reaktion books.

newton, a.z., �001, the fence and the neighbor: emmanuel levinas, yeshayahu liebowitz, and israel among the nations, albany, ny: state university of new york press.

newton-smith, w.h., 1981, the rationality of science, london: routledge.

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nickles, t., �003a, thomas kuhn, cambridge: university of cambridge press.

nickles, t., �003b, normal science: from logic to case-based and model-based reasoning, in (nickles �003a) 14�-177.

nielsen, k., 1996, naturalism without foundations, buffalo: prometheus press.

nietzsche, f., �003, nietzsche: writings from the notebooks, cambridge texts in the history of philosophy, rudiger bittner (ed.), kate sturge (tr.) cambridge: cambridge university press, notebook 36, june-july 1885.

nietzsche, f., 1966, friedrich, beyond good and evil, new york: random house.

nietzsche, f., 198�, friedrich, daybreak: thoughts on the prejudices of morality, trans. r. j. hollingdale. cambridge: cambridge university press.

nietzsche, f., 1967, ecce homo: how one becomes what one is, trans. walter kaufmann, in on the genealogy of morals and ecce homo. new york: random house.

nietzsche, f., 1986, human, all too human: a book for free spirits, trans. r. j. hollingdale. cambridge: cambridge university press.

nietzsche, f., 1975, kritische gesamtausgabe briefwechsel, ed. g. colli and m. montinari, �4 vols. in 4 parts. berlin: walter de gruyter, 1975.

nietzsche, f., 1967, on the genealogy of morals, trans. walter kaufmann and r.j. hollingdale, in on the genealogy of morals and ecce homo. new york: random house.

nietzsche, f., 1979, philosophy and truth: selections from nietzsche’s notebooks of the early 1870’s, trans. and ed. daniel breazeale. atlantic highlands, n.j.: humanities press.

nietzsche, f., 196�, philosophy in the tragic age of the greeks, trans. marianne cowan. chicago: henry regnery company.

nietzsche, f., 1968, the antichrist. trans. walter kaufmann, in the portable nietzsche, ed. walter kaufmann. new york: viking press

nietzsche, f., 1967, the birth of tragedy. trans. walter kaufmann, in the birth of tragedy and the case of wagner, new york: random house.

nietzsche, f., 1974, the gay science, with a prelude of rhymes and an appendix of songs, tr. walter kaufmann. new york: random house, 1974.

nietzsche, f., 1974, the will to power, trans. walter kaufmann. new york: random house.

nietzsche, f., 1968, thus spoke zarathustra, trans. walter kaufmann, in the portable nietzsche. new york: viking press.

nietzsche, f., 1968, twilight of the idols, trans. walter kaufmann, in the portable nietzsche. new york: viking press.

nietzsche, f., 1983, untimely meditations, trans. r. j. hollingdale. cambridge: cambridge university press.niiniluoto, i., 1987, truthlikeness, reidel, dordrecht.

nisbet, h.b., 1985, german aesthetics and literary criticism: winckelmann, lessing, hamann, herder, schiller, goethe, cambridge.

niznik, j. and sanders, j.t., 1996, debating the state of philosophy: habermas, rorty and kolakowski, westport: praeger publishers.

nola, r., 1980, fixing the reference of theoretical terms, philosophy of science 47: 505-531.

nordentoft, k, 1978, kierkegaard’s psychology, trans. bruce h. kirmmse, pittsburgh, pa.: duquesne university press.

nordmann, a., 1990, goodbye and farewell: siegel vs. feyerabend, inquiry, 33.

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norton, b. j., 1973, the biometric defense of darwinism, journal of the history of biology 6, �83–316.

nozick, r., 1981, philosophical explanations, cambridge: harvard university press.

numbers, r. l., 1998, darwinism comes to america, cambridge, ma: harvard university press.

nussbaum, m.c., 1984, aristotelian dualism, oxford studies in ancient philosophy, �, 197-�07.

nussbaum, m.c. and rorty, a.o., 199�, essays on aristotle’s de anima, clarendon press, oxford.

nyhart, l., 1995, biology takes form: animal morphology and the german universities 1800-1900, chicago: university of chicago press.

nystrom, d. and puckett, k., 1998, against bosses, against oligarchies: a conversation with richard rorty, charlottesville, va: prickly pear pamphlets.

oberdan, t., 1990, positivism and the pragmatic theory of observation, in a. fine, m. forbes & l. wessels (eds.), psa 1990, volume 1., east lansing, mi: philosophy of science association.

oberheim, e., & hoyningen-huene, p., �000, feyerabend’s early philosophy, review of j.preston, feyerabend: philosophy, science and society, studies in history and philosophy of science, 31.

oberheim, e., & hoyningen-huene, p., �005, on the historical origins of the contemporary notion of incommensurability: paul feyerabend’s assault on conceptual conservatism, studies in history and philosophy of science, 36.

o’brien, d., 1975, hegel on reason and history: a contemporary interpretation, chicago: university of chicago press.

o’brien, p. k., and c. keyder. 1978, economic growth in britain and france, 1780–1914. london: allen and unwin.

o’connor, t., 1994, an evolutionary argument against naturalism? the canadian journal of philosophy, �4(4), 5�7–540.

o’connor, t., 1978, ambiguity and the search for origins, journal of the british society for phenomenology, 9, 10�-110, may 1978.

o’connor, t., 1975, behavior and perception: a discussion of merleau-ponty’s problem of operative intentionality. human context, 7, 39-48, 1975.

oddie, g., 1986, likeness to truth, reidel, dordrecht.

oderberg, d.s., �005, hylemorphic dualism, social philosophy and policy ��, 70-99.

o’gorman, f., 1989, rationality and relativity: the quest for objective knowledge, aldershot: avebury press, ch.3.

o’hear, a., 1980, karl popper, routledge, london.okrent, m., 1988, heidegger’s pragmatism: understanding, being, and the critique of metaphysics, ithaca: cornell university press.

okruhlik, k. and j. brown, eds, 1985, the natural philosophy of leibniz, dordrecht: d. reidel.

olby, r., 196�, charles darwin’s manuscript of pangenesis, british journal of the history of science 1, �51–�63.

oldroyd, d., 1996, thinking about the earth: a history of ideas in geology, cambridge ma: harvard university press.

o’leary-hawthorne, j. and mcdonough, j. k., 1998, numbers, minds and bodies: a fresh look at mind-body dualism, philosophical perspectives 1�, 349-71.

oliver, k., 1995, womanizing nietzsche: philosophy’s relation to the “feminine.” new york and london: routledge.

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olkowski, d., 1987, merleau-ponty: the demand for mystery in language, philosophy today, 31, 35�-358, winter 1987.

o’neill, j., 1970, perception, expression, history: the social phenomenology of merleau-ponty, evanston: northwestern univ. press.

oppenheim, m.d, 1997, speaking/writing of god: jewish philosophical reflections on the life with others, albany, ny: state university of new york press.

oppenheim, p. and h. putnam, 1958, the unity of science as a working hypothesis, in h. feigl et al., eds., minnesota studies in the philosophy of science, vol. �, minneapolis: minnesota university press.

oppy, g., 1995, ontological arguments and belief in god, cambridge: cambridge university press.

oppy, g., �006, arguing about gods, cambridge: cambridge university press.

ormiston, g. and a. schrift (eds.), 1990, the hermeneutic tradition, albany: suny press, contains a number of writings by gadamer and others relevant to the debate with habermas as well as betti.

ormiston, g.l. and a.d. schrift (eds.), 1990, the hermeneutic tradition. from ast to ricoeur, new york: state university of new york press.

orr, h. a., �004, letter to the new york review of books, may 13, 51:8, 47.

orth, e.w., 1985, dilthey und die philosophie der gegenwart, freiburg: karl alber

osborne, p., �00�, conceptual art: themes and movements, london & new york: phaidon press.

ospovat, d., 1980, the development of darwin’s theory: natural history, natural theology, and natural selection, 1838-1859, cambridge: cambridge university press.

ostwald, w., 1910, natural philosophy, new york: henry holt.

ostwald, w., 1913, monism as the goal of civilization, hamburg: international committee of monism.

otte, r., �00�, conditional probabilities in plantinga’s argument, naturalism defeated? james beilby (ed). ithaca: cornell university press.

otto, r., 1957, the idea of the holy, second edition, oxford: oxford university press.

outhwaite, w., 1975, understanding social life: the method called verstehen, london: george allen & unwin.

padgett, a., 199�, god, eternity and the nature of time, new york: st. martin’s press.palmer, m., 198�, on language and intersubjectivity, dialogue, �4, 47-55, april 198�.

palmer, m., �001, gadamer in conversation, new haven: yale university press.

palmer, m., 1989, dialogue and deconstruction, new york: state university of new york press.

palmer, m., 1997, reflections on my philosophical journey, trans. in hahn (ed.).

palmer, m., 1969, hermeneutics: interpretation theory in schleiermacher, dilthey, heidegger, and gadamer, evanston, northwestern university press.

palmer, m., �00�, a response to richard wolin on gadamer and the nazis’, international journal of philosophical studies, 10 (�00�), pp.467-8�, a reply to wolin, �000.

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pancaldi, g., 1991, darwin in italy: science across cultural frontiers, trans. r. g. morelli, bloomington : indiana university press.

papineau, d., 1979, theory and meaning, oxford: clarendon press.

parekh, b., 1981, hannah arendt and the search for a new political philosophy, london: macmillan.

parfit, d., 1971, personal identity, philosophical review 80, 3-�7.

parfit, d., 1984, reasons and persons, clarendon press, oxford.

parkes, g., 1994, composing the soul: reaches of nietzsche’s psychology, chicago and london: university of chicago press.

parkinson, g.h.r, 1965, logic and reality in leibniz’s metaphysics, oxford: oxford university press.

paslick, r.h. and schmidt, d.j. 1994, literature and philosophy in dialogue: essays in german literary theory, trans. albany, ny: suny press.

passerin d’entrèves, m., 1994, the political philosophy of hannah arendt, london: routledge.

passmore, j. a. 1966, the objectivity of history, in philosophical analysis and history, edited by w. h. dray. new york: harper & row.

pasternak, g.p., 1984, interview mit paul feyerabend, unter dem pflaster liegt der strand, 13.

pattison, g. & s. shakespeare, 1998, kierkegaard: the self in society, new york: st. martin’s press.

pattison, g., 199�, kierkegaard: the aesthetic and the religious, london: macmillan.

peacocke, a., �004, problems in contemporary christian theology, theology and science, �(1), �–3.

pears, d.f., 1987, 1988, the false prison, vols. i and ii, oxford: oxford university press.

pearson, k., 189�, the grammar of science, london: scott.

pearson, k., 1898, mathematical contributions to the theory of evolution, proceedings of the royal society of london 6�, 386–41�.

peckham, m., �006, the origin of species: a variorum text, philadelphia: university of pennsylvania press, first published 1959.

peffer, r., 1990, marxism, morality and social justice, princeton: princeton university press.

pelczynski, z.a., 1984, the state and civil society: studies in hegel’s political philosophy, cambridge: cambridge university press.penelhum, t., 1970, survival and disembodies existence, routledge and kegan paul, london.

penelhum, t., 1983, god and skepticism, new york: springer.

penelhum, t., 1989, faith, new york: macmillan.

penfield, w., 1975, the mystery of the mind, princeton university press, princeton nj.

penrose, r., 1990, the emperor’s new mind, oxford university press, oxford.

peperzak, a., 1995, ethics as first philosophy: the significance of emmanuel levinas for philosophy, literature, and religion, london, uk and new york, ny: routledge.

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peperzak, a., 1993, to the other: an introduction to the philosophy of emmanuel levinas, west lafayette, in: purdue university press.

peperzak, a., 1997, beyond: the philosophy of emmanuel levinas. evanston, il: northwestern university press.

peperzak, a., 1976, pointers toward a dialogic? man and world, 37�-39�, december 1976.

pera, m., 1994, the discourses of science., chicago: university of chicago press.

perez, z. 1984, vico’s theory of knowledge, philosophical quarterly 34 (1984): 15-30.

perry, j., 1993, a problem about continued belief, in the problem of the essential indexical, new york: oxford university press.

persinger, m.a., 1987, neuropsychological bases of god beliefs, new york: praeger.

peters, m. and ghiraldelli, p., eds., �00�, richard rorty: education, philosophy, politics. lanham, md: rowman and littlefield publishers, inc.

peterson, m. et al., 1991, introduction to the philosophy of religion, oxford: oxford university press.

peterson, m., hasker, w., reichenbach, b., and basinger, d. (eds.), philosophy of religion: selected readings, oxford: oxford university press.

pettegrew, j., ed., �00�, a pragmatist’s progress? richard rorty and american intellectual history. lanham, md: rowman and littlefield publishers, inc.

phemister, p., �005, leibniz and the natural world: activity, passivity, and corporeal substances in leibniz’s philosophy, dordrecht: springer.

phillips, d.z., 1966, concept of prayer, new york, schocken books.

phillips, d.z., 1976, religion without explanation, oxford: blackwell.

pickering, a., 1984, contructing quarks: a sociological history of particle physics, chicago; university of chicago press.

pierlott, m., �000, vico’s principle of authority and the ideal eternal history: transcendence of human limitation, dialogue 4�, �-3 (�000): 46-5�.

pietroski, p. m., 1994, mental causation for dualists, mind and language 9, 336-66.

pike, n., 199�, mystic union: an essay in the phenomenology of mysticism, ithaca: cornell university press.

pike, n., �00�, god and timelessness, wipf and stock publishers.

pinkard, t., �000, hegel: a biography, cambridge: cambridge university press.pinkard, t., 1994, hegel’s phenomenology: the sociality of reason, cambridge: cambridge university press.

piper, a., 1993, flash art, vol. �6, pp. 56-58.

pippin, r.b., 1989, hegel’s idealism: the satisfactions of self-consciousness, cambridge: cambridge university press.

pippin, r.b., 1997, idealism as modernism: hegelian variations, cambridge: cambridge university press.

pitkin, h., 1998, the attack of the blob: hannah arendt’s concept of the social, chicago: university of chicago press.

piveteau, j., (ed.), 1954, buffon: oeuvres philosophiques, paris: presses universitaires de france.

place, j., 1973, merleau-ponty and the spirit of painting, philosophy today, 17, �80-�90, winter 1973.

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place, j., 1976, the painting and the natural thing in the philosophy of merleau-ponty, cultural hermeneutics, 4, 75-9�, november 1976.

plant, b., �005, wittgenstein and levinas: ethical and religious thought, london and new york: routledge.

plantinga, a., 1967, god and other minds, ithaca: cornell university press.

plantinga, a., 1974, the nature of necessity, oxford: oxford university press.

plantinga, a., 1980, does god have a nature?, milwaukee: marquette university press.

plantinga, a., 1993, warrant and proper function, oxford: oxford university press.

plantinga, a., 1993, warrant: the current debate, oxford: oxford university press.

plantinga, a., �000, warranted christian belief, oxford: oxford university press.

plantinga, a., �00�a, introduction: the evolutionary argument against naturalism, in naturalism defeated? essays on plantinga’s evolutionary argument against naturalism., james beilby (ed.), ithaca, ny: cornell university press.

plantinga, a., �00�b, reply to beilby’s cohorts, naturalism defeated? essays on plantinga’s evolutionary argument against naturalism, james beilby (ed.) ithaca, ny: cornell university press.

plantinga, a., �003, probability and defeaters, pacific philosophical quarterly 84:3, �91–�98.

plantinga, a., and wolterstorff, n., 1983, faith and rationality, notre dame, in: university of notre dame press.

plato, 1997, complete works, cooper, john m. (ed.), indianapolis: hackett.

pletch, carl, 1991, young nietzsche: becoming a genius, new york: free press.

plourde, s., 1996, emmanuel levinas, altérité et responsabilité: guide de lecture. paris, france: cerf.

plutynski, a., �005, explanatory unification and the early synthesis, british journal for philosophy of science 56: 595-609.

plutynski, a., �005, vitalizing nature in the enlightenment, berkeley: university of california press.

plutynski, a., �006a, evolution, in s. sarkar and j. pfeiffer (eds), the philosophy of science: an encyclopedia, vol. 1, new york: routledge, �51–�57.

plutynski, a., �006b, what was fisher’s fundamental theorem of natural selection and what was it for?, studies in history and philosophy of biological and biomedical sciences, 37, 59–8�.

poirié, françois, 199�, emmanuel lévinas, besançon, france: éditions la manufacture.

poirier, p., �006, finding a place for elimination in inter-level reductionist activities: reply to wimsatt, synthese 151: 477-483.

pojman, l., 1984, the logic of subjectivity, university of alabama press.

politis, v., �004, aristotle and the metaphysics, london and new york: routledge.

polkinghorne, j., 1989, science and creation: the search for understanding, boston: new science library; new york: random house.

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pollock, j., 1986, contemporary theories of knowledge, totowa: rowman and littlefield.

pompa, l., 1990, human nature and historical knowledge: hume, hegel, and vico, cambridge [england]; new york: cambridge university press.

pompa, l., 1990, vico: a study of the new science, second edition, cambridge: cambridge university press.

ponzio, a., 1996, subjectivité et altérité: sur emmanuel levinas, suivi de deux dialogues avec emmanuel levinas, paris, france: l’harmattan.

popper, k. and eccles, j., 1977, the self and its brain, springer, new york.

popper, k. r., 1953, language and the mind-body problem: a restatement of interactionism, in proceedings of the 11th internaltional congress of philosophy. reprinted (196�) in conjectures and refutations, basic books.

popper, k. r., 1955, a note on the mind-body problem, analysis 15, 131-5.

popper, k. r., 1959, the logic of scientific discovery, london: hutchinson.

popper, k. r., 1959, a note on verisimilitude, the british journal for the philosophy of science �7, 1976, 147-159.

popper, k. r., 1963, conjectures and refutations: the growth of scientific knowledge, routledge, london.

popper, k. r., 1994, knowledge and the mind-body problem, in defence of interactionism, routledge, london.

popper, k. r., 1935, logik der forschung, julius springer verlag, vienna.

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