And these
us,
nor
did
any
one
of
our
early
writers
attempt
to
impressions
of
detested
paganism.
Jornandes
and
Paulus
Diaconus,
who
must
have
had
plenty
of
heathen
stories
or
other
people
s
distant
past.
It
is
us
straight
to
Wodan.
The
in curses
only
would
seem
to
have
preferred
the
god,
High
so
successfully
explored,
as
to
educe
therefrom
a
safe
standard
But the
into
our
language.
Several
designations
an
inevitable
string
of
divergences
and
transpositions.
quantity
ought
stray beyond
elfins and
white ladies
language,
together
with
a
stock
of
newly
imported
Greek
and
Latin
terms,
there
still
remained,
even
for
ecclesiastical
use,
more
is,
that
to
the
Virgin
Mary
we
apply
after
Mary,
her
images
are
carried
about,
and,
quite
in
accord
ance
with
the
heathen
worship,
installed
rank,
for
heroes
and
wise-
women,
and
to
fill
the
heart
by
bridging
the
gulf
ease,
for
thou
wert
ready
the
world,
and
could
sion
prevails
in
Samogitia,
a
highest
and
only
One.
of such subordination
afresh,
lay,
ON,
lio
Sa-smiSr),
drink
of
divine
poesy,
which
the
sea,
he
made
it
again
of
birchwood,
its
pegs
of
oak
bough,
shepherd
s
whistle,
and
every
Balder that all
priest, prophet
in
roubes
site,
Dorpat
the
departed
spectrum.
in
hoho
praesertim
integras
venationes
cum
canibus,
retibus,
clamoribus
raucis
tamen,
aliisque
a
hunting
even
on
Sundays,
for
which
desecration
he
was
luck
befalls
of
frau
the
head
forester
s
tion.
of
white-robed
Berhta,
who
is
shirt
soaked
quite
through,
carrying
&jug
of
water
in
its
hand,
and
so
weary
Holda,
Diana
and
Hero-
dias.
Berahta
clergy,
are
movingly
portrayed.
Eckhart,
perhaps
a
heathen
priest,
is
on
a
red
horse
and
with
heron
s
plume
of
red
wool,
who
not
the
train
run
coal-black
hounds,
with
fiery
red-hot
tongues
hanging
a
bundle
of
oats
for
his
horse,
that
he
may
not
trample
their
crops
that
night
noise of
Sometimes
you
do
not
see
the
procession,
but
only
hear
his
shoulders.
Might
skim
over
the
wave.
and hellish
days
at
progenitor
Guogo
(guggaui,
Z.
dawn.
time
uf
horen,
noch
mit
}
triiffe
tree,
beginning
of
sec-arbre,Varbre
sech
or
supe
world s
the
nightly
host,
(p.
942),
to
be
lodged
in
as
snow,
her
raven
hair
hour
guarded.
Indicated
by
the
re-appearance
is
then
too
late,
the
iron
door
shuts
with
a
bang,
hard
upon
his
heel,
thought
come
nearest
iiber islichen
all,
some
were
spirits,
which
has
by
one.
Thus
what
the
Christians
believed
about
good gods
of old
next
neighbours,
(homo
nocivus,
latro),
which
walgten
nach
(stones
rolled
after
him),
;
only
I
himself. Beside
third
part
of
the
among
;
ventus
constable/
(pillow).
Take
the
plough
devil.
explained
on
p.
the
devil,
or
alraun
and
the
gallows-
mannikin
(p.
51
3
n.).
If
given
away,
these
breeding-dollars
always
come
back
(Superst.
I,
no.
781).
by
some
those
bringing
to
fling
and
sad
he
wandered
in
the
fields,
German
legend
on
p.
549
is
of a
origin
of
all
conjuring
control,
Parz.
43,
9
our race.
plained
by
of
in women.
word,
not
till
the
17-1
8th
cent,
witches
kettle-bearer:
si
quis
alterum
chervioburgum,
(cut
out
his
heart),
wie
Blakulla.
forest
alone
in
the
evening,
he
assembling
in
troops
at
appointed
of
former
goddesses
j
who,
children,
is
addressed
as
an
unholde :
Waz
huotes
du
ddse,
ubele
horn-
blase
homines,
Ions
homines
(Soldan
p.
131),
not,
I
think,
because
so
many
were
of
good
condition,
but
in
harmony
2
Composed
1487
by
;
blind
barbarous
bull
sometimes
as
a
mouse,
goat,
gospel
truth.
We
sorcery.
sleep
means of
place.
Child-devouring
striges
of
sleepers.
King
Gunthram,
spent
with
toil,
had
gone
to
sleep
on
a
faithful
follower
s
lap
certain
spot
in
a
field
a
werwolf
is
to
be
distinguished
eye
you spit
have
an
poison
magic,
not
superstition
(p.
1036
how
often,
according
to
the
peculiar
gift
of
foreseeing
of
occurrens,
forti
congressu
omnes
in
fugam
vertit,
If the fire
better
sense
angel
flew
across
the
room/
Epfivfr
cantaverit/
Sup.
C,
p.
198;
the
same
in
Petr.
Bles.,
except
volaverit
for
cantaverit
alphabet,
and
letting
a
cock
pick
(I,
230).
The
gander
too
was
supposed
to
prophesy
(I,
847).
The
Esthonians
dis
tinguish
between
wolfs is ever
different
view
that
women
creep
through
the
pole
or
shafts
729.
notion of
the
Lat.
ars,
though
arzat
cannot
come
straight
from
artista.
1
teeth,
threatened,
out.
Preventive
sacri
ficial
noticed,
metil
occasions,
when
soul
or
spirit
quits
the
body,
mother
that
was
walled
in
(p.
1143)
continued
plague
list,
given
to
Mary,
who
Helenae
natum/
Pliny
21,
10
[33],
still
more
of
Freyja
s
golden
tears,
gratr
Freyju/
Sn.
128.
132
(conf.
p.
325),
(p.
971),
comes
before
foran,
swa
]>aet
he
hine
ahraecan
(reach)
ne
masge,
buton
he
mid
him
J?a
wyrte
up-
those
of
the
oak,
hazel
and
myth.
280
is herb
that
cured
leprosy
now
call
wilde
majoran,
thymian
(marjoram,
thyme),
or
wolgemut
(well
of
mood),
Boh.
dobrd-mysl.
For
dorant
we
sparkling
stone
was
easy
enough.
is
called
Aliruna,
early
times
of
the AS.
by
the
shots
of
spirits.
Venus-berg
935.
1056.
Veorr
(Thorr)
187.
VerSandi
(the
norn)
405.
Ver-elde
(Hilda,
Holda)
285.
Vergiliae
(Pleiades)
728.
Ver-goden-deel-striiss
(reaper
s
offering)
253.
Versiera
(devil)
988
n.
verwstzen,
verwiinschen
(curse,
ban)
951.
1223.
veshtitsa
(witch)
1077-8.
Vesna
(spring)