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 “The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the One and Only, who came from the Father, full of grace and truth.”  “Now this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him who he was.”  “I have seen and I testify that this is the Son of God.”   John 1:14, 19, 34 Several years ago I read a comment from a Pastor nearing retirement who was reflecting in an annual report on the fact that there always seemed to be too much to accomplish in the one service that he was able lead each week. There was the need for worsh ip and instruction as well as pulpit evangelism that needed to be part of each weekly service. This pastor regretted the fact that the church seemed to be moving away from the Sunday Evening Worship Service. Lloyd-Jo nes commented frequently that he focused his preaching in the Sunday Evenings upon the evangelistic appeal, while on Sunday Mornings he tended to focus more upon edification. The reality was that there was a tremendous overlap between these two approaches. Recognising that this overlap between the two approaches to preaching is a fact of life, and in fact is a reality, I have attempted to follow the pattern that Lloyd-Jones outlined, but within the mixture of gifts which the LORD has given to me. All of this is an introduction to an exploration of a series of texts which are the foundation of a new series we will be undertaking in our Sunday Evening Services over the next few months . We will be looking into the discipleship focus of the Gospel of John as part of a larger series on the New Testament writings of the Apostle John. We have already examined the prologue to John’s Gospel, the three letters of John, and the Book of Revelation in this serie s. Now, on Sunday Evening s, we will be seeking to glean the message of the Apostle under his heading which tells us that he wrote this Gospel in order that we might believe in Christ. One of the keys to this Gospel is that it calls us to “see” th e vision of the Lamb of God and then to testify about it to others that they might come to faith as well. It is amazing what a corresponden ce there is between all of John’s New Testament writings. In what is often called the centre of the book of Revelation we read these words. “Now have come the salvation and the power and the kingdom of our God, and the authority of His Christ. For the accuser of our brothers, who accuses them before our God day and night has been hurled down. They overc ame him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death. Therefore rejoice, you heave ns and you who dwell in them! But woe to the ear th and to the sea, because the devil h as gone down to y ou! He is filled with fury, because he knows that his time is short.”  Revelation 12:10-12 Compare that quotation with the three verses referenced at the head of this page. Each one points to what is seen and testified to by a widening body of believers. John is calling us to see the vision of the Lamb who was slain for us. We have beheld His glory. Pre-emine ntly we have seen this

Testifying to What You Have Seen and Heard

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  “The Word became flesh and made His dwelling among us. We have seen His glory, the glory 

of the One and Only, who came from the Father, full of grace and truth.”  

“Now this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask 

him who he was.”  

“I have seen and I testify that this is the Son of God.”  

 John 1:14, 19, 34

Several years ago I read a comment from a Pastor nearing retirement who was reflecting in an

annual report on the fact that there always seemed to be too much to accomplish in the one service

that he was able lead each week. There was the need for worship and instruction as well as pulpit

evangelism that needed to be part of each weekly service. This pastor regretted the fact that the church

seemed to be moving away from the Sunday Evening Worship Service. Lloyd-Jones commented

frequently that he focused his preaching in the Sunday Evenings upon the evangelistic appeal, while on

Sunday Mornings he tended to focus more upon edification. The reality was that there was atremendous overlap between these two approaches. Recognising that this overlap between the two

approaches to preaching is a fact of life, and in fact is a reality, I have attempted to follow the pattern

that Lloyd-Jones outlined, but within the mixture of gifts which the LORD has given to me.

All of this is an introduction to an exploration of a series of texts which are the foundation of a

new series we will be undertaking in our Sunday Evening Services over the next few months. We will be

looking into the discipleship focus of the Gospel of John as part of a larger series on the New Testament

writings of the Apostle John. We have already examined the prologue to John’s Gospel, the three letters

of John, and the Book of Revelation in this series. Now, on Sunday Evenings, we will be seeking to glean

the message of the Apostle under his heading which tells us that he wrote this Gospel in order that wemight believe in Christ. One of the keys to this Gospel is that it calls us to “see” the vision of the Lamb of 

God and then to testify about it to others that they might come to faith as well.

It is amazing what a correspondence there is between all of John’s New Testament writings. In

what is often called the centre of the book of Revelation we read these words.

“Now have come the salvation and the power and the kingdom of our God, and the authority 

of His Christ. For the accuser of our brothers, who accuses them before our God day and night has

been hurled down. They overcame him by the blood of the Lamb and by the word of their testimony;

they did not love their lives so much as to shrink from death. Therefore rejoice, you heavens and you

who dwell in them! But woe to the earth and to the sea, because the devil has gone down to you! He

is filled with fury, because he knows that his time is short.”  

Revelation 12:10-12

Compare that quotation with the three verses referenced at the head of this page. Each one

points to what is seen and testified to by a widening body of believers. John is calling us to see the

vision of the Lamb who was slain for us. We have beheld His glory. Pre-eminently we have seen this

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glory in His cross; John will go on to tell us. Here John simply points us to what we have seen. The vision

is of One who through a sacrificial death will take away the sin of the whole world. The One that we see

is the fulfillment of the Promise of the Scriptures. In the book of Revelation John tells us that we

overcome through the blood of the Lamb.

Secondly, John tells us that true believing discipleship leads us to not only catch sight of thevision but to testify to it. John points out an ever widening circle of believers who bear witness to the

reality that they have seen. John the Baptist testifies to the religious leaders, and then to two of his

disciples. Those disciples go and find others. The circle of the Church grows larger each time we bear

witness. This is the New Testament Discipleship principle. Are you following it, testifying to what you

have seen and heard?