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TALKSWITH

SWAMI VIVEKANANDA

ADVAITA ASHRAMAllfAYAVATI, ALMORA, HIMALAYAS

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PREFACEGreat persons are usually known to us throughtheir lectlllres, writings or public activities. But it isalways a rare privilege to come into intimate contactwith them and study their lives and thoughts at close

quarters. This is all the more true of spiritualgeniuses. Those who have attained to a greatspiritual height live in a different plane, as it were,from that of ours, and in spite of their endeavourto do good to the world and their great sympathyfor the suffering humanity, none except those whohave been directly touched by them succeed in takingfull advantage of their lives and teachings. Spiritualgiants are worshipped from a distance but the influ-ence of their examples enters into the lives of only afortunate few. All are not destined to have directcontact with spiritual personalities, hence the nextbest thing for ordinary people is to know tlteirteachings, in which is hidden the inspiration of theirlives. It is therefore that the teachings or recordedsayings of saints are so much in demand. A fewsayings of Christ found in the Bible and a few wordsof Buddha that have been left to the woria as agreat legacy are giving spiritual sustenance to millionsof people for thousands of years. I t is but natural.The meteoric success of Swami Vivekananda as a

religious teacher in two hemispheres dazzles us. Weare struck with awe and reverence when we read his

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iv PREFACEwritings or go through his recorded speeches. Wefeel he is talking to us from a dizzy height. We e.rebewildered by the thought of the gulf between hisgreatness and our smallness. But when one wouldcome into direct touch with him, one would feel thatthe distance had vanished, and find in Swami Viveka-nanda a close friend or an intimate relation, eagerto do the highest good for all. I t is only when suchrelationship is established that you can know thereal man. The disciples who recorded their conversa-tions with Swami Vivekananda in the following pages,had the,privilege not only of finding the Swami as aGuru, but of being very free with him. So we find,they were discussing all kinds of subjects with him.An.i as Swami Vivekananda while giving out his viewswas not trammelled by formality as is the case whenone stands on a public platform, his words as foundhere have got special value. Here Swami Viveka-nanda gives directions about spiritual practice andmll,ditation, talks of high philosophy, and in the nextbreath discusses the problems of national regenera-tion, social reform, educational ideals, and what not.Now and then we find how the large heart of thatgreat giant bled for the sufferings of the poor andthe needy. People in almost all walks of life willfind guidance from these conversations.The conversations took place in Bengali and wereoriginally published in the Udbodhan-a Bengalimonthly of 'the R'amakrishna Order. They weretranslated, at places abridged, and incorporated inThe Complete Works of Swami Vivekananda. We

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PREFACE vbring them out in a handy book form, hbping theywill be of immense help to a larger circle of thereading public. May our hopes be justified.

ADVAITA ASHRAMAMAYAV.\TI, HIMALAYASThe 12th January, 1939

PuBLISHER

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CONTENTS

PREFACEPAGEii i

CHAPTER I (1-324)Sec. I. The first meeting with SwamiVivelwnanda-Mr. Narendranath Sen,Editor of the Mirror-Comparison betweenthe English and the American-The futureresult of preaching religion in foreigncountries-The relative value of politicsand religion-a preacher of cow-protection-Man is to be saved first 1

Sec. II. Rebellion against nature, the sign ofconsciousness-The same is true of nations-The cause of India's degradation-Needfor self-confidence-Men or money ?-Theway to Self-realisation-The Krishna ofKurukshetra-Need for the developmentof Rajas 10

Sec. III. Talking with some Pandits inSanskrit-What is ' civilisation-Characteristics of Indian civilisa.tion-SamadhiWho is the real teacher-Hereditary Gurus-Sr i Ramakrishna 20

Sec. IV. The Birthday anniversary of SriRamakrishna at Dakshineswar-Need ofreligious festivals-Swami Vivelcananda didnot preach sectarianism 26

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:Viii CONTENTS

Sec. V. Initiating the disciP.le__:_Origin of thesacred thread-The problem of virtue andPAGE

vice-When is the Self realised 33Sec. VI. Starting, the Rama7aishna Mission-Did Swami Vivekananda differ from SriRamakrishna-Swami Vivekananda's attitude towards Sri Ramakrishna-The Lawof grace-Girish Chandra Ghosh 39

Sec. VII. Solar Eclipse-Nature of meditation-Practical hints on meditation-Needfor renunciation, 49

Sec. VIU. Female education-MahakaliPathshala-Women in India and the West-Early marriage-Right type of femaleeducation-Spread of education 53

Sec. IX. Rig-Veda-Max Muller--The theoryof creation-Swami Vivckananda's greatheart-Need for the study of scriptures-&ervice of living beings 62

Sec. X. The ideal of Sannyasa-Buddha andthe institution of Sannyasa-Meeting thecriticism against Sannyasa-Who is a realSannyasin 72Sec. XI. Consecration of the temple of SriRamakrishna 83Sec. XII. Guru Govind Singh-Psychicpowers 85

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CONTENTS'

Sec. XIII. Tithipuja of Sri RamakrishnaInvesting some non-Brahmin devotees with)holy thread-Girish Chandra GhoshKarma-Yoga or unselfish worl-lts aim and

ix

PAGE

utility 92Sec. XIV. Installation of Sri Ramakrishna atB elur Math-Shankaracharya-Buddha

Cause of the downfall of Buddhism-Influence of pilgrimage-Different methods ofworship . . . 100Sec. XV. In a reminiscent mood-Hispsychic p o w e r . ~ - A m e r i c a n men and women

-Opposition from the bigoted ChristiansSelf-surrender and ine1tia-Nag Mahashaya 110Sec. XVI. Swami Vivekananda's experiencesat Amarnath and I(shir Bhavani-Hearing adivine voice-Existence of ghosts and spirits-Swami Vivekananda's experience of adisembodied spirit . . . 119Sec. XVII. Composing a Sanskrit hymn-

About BengaU language and style-"Befearless"-N eed for the study of scriptures-Result of Self-realisation 123

Sec. XVIII. Swami Vivelwnanda's experi-ence of Nirvikalr.a Sarnadhi-Ex.traordinarypower of Avatar.as . .. 131Sec. XIX. Need for faith in oneself-Service

and business-So-called educated people-Masses-Their future 138

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CONTENTS

Sec. XX. At the Zoological Garden at. Alipur-Darwin,- Theory of Evolution andPAGE

Patanjali-Need for physical strength 147:Sec. XXI. Swami Vivekananda's future planabout Belur Math-Work and meditation

Nescience-Brahman and the world ofmatter 154

sec. XXII. The Bengali monthly 'Udbo-dhan'-Its future policy 166sec. XXIII. India wants not lecturing !J.ut

work-The crying problem in India ispoverty-Young Sannyasins to be traineaboth as secular and spiritual teachers andworkers for the masses-Ea::hMtatinns toyoung men to work for others . . . 172

"Sec. XXIV. Reconciliation of Jnana andBhakti-Sat-Chit-Ananda-How sectarianism originates-Bring in Shraddha, a,nd theworship of Shakti and Avataras-The idealof the hero we want now, not the M adhurabhava-Sri Ramakrishna-Avataras 178

:Sec. XXV. Brahman and differentiationPersonal realisation of oneness-SupremeBliss is the goal of all-Think always, I amBrahman-Discrimination and renunciationare the means-Be fearless 186

Sec. XXVI. Renunciation of Kama-1canchana-God's mercy falls on those who

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CONTENTS xi

PAGE

struggle for realisation--Unconditionalmercy and Brahman are one . . . 193Sec. XXVII. The doctrine of Ahimsa and

meat-eating-The Sattva, Rajas and Tamasin man-Discrimination of food and spirituality-'Ahara'-The three defects in food-Don't-touchism and C'aste-v.rejudicesPlan of restoring the old Chaturvarna andthe laws of the Rishis 198

Sec. XXVIII. Cause of India's degradation-Ancient Vedic customs must be remodelled accol'ding to the need of thesociety and the times-New Smriti to becompiled 205Sec. XXIX. Auspiciousness of time andplace-Work and Self-realisation-Karma

Yoga-India wants manifestation of Rajas-Bright future for the country .. . 211Sec. XXX. Laws of Brahmacharya-NewOrder of Sannyasins-Wa-nted KarmacYogaas taught in the Gita 219Sec. XXXI. Meeting with Nag Mahashaya 222Sec. XXXII. Brahman, Ishvara, Jiva and

Avidya-Renunciation and Self-realisation-How to control the mind-Atman as theobject of meditation--Jnana, BhaHi,Karma and Yoga-The doctrine of incarna-tion of God-Exhortation for Self-realisa-tion-Work of a Jnani 227

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xii CONTENTS

Sec. XXXIII. On art-Difference betweenIndian and Western arts-Seal of the Ramakrishna Mission, its significance-Plan of

PAGE

the Ramakrishna temple 240Sec. XXXIV. A power working through

Swami Vivekanand.a-Reminisccnce of EastBengal and the visit to Nag Mahash'aya'shouse-Renunciation and not the observance of external forms is the test of spiritualprogress-Firm determination needed torealise the Self 247

Sec. XXXV. Plan of the future Math forwomen-Soul has no sex-Wom'en haveequal opportunity for realising the Brahman-Religion to be the centre of female education-Definition of good wor1r-Work andknowledge 256

Sec. XXXVI. Swami Vive1wnanda's wonderful memory..:...His , opinion about Bharatchandra and Michael Madhusudan Dutt, twoB cngali poets 267Sec. XXXVII. Wh:f Atman is not per-ceived, though so very near-on SelfTPalisation all questionings cease-MotherKali 272Sec. XXXVIII. Wanted a sturdy band ofyoung men ready to sacrifice all for others

-Manliness should be the ideal-Remedyagainst low spirits and weakness of mina-

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CONTENTS xiiiPAGE

Work for others-No individual liberationbefore the salvation of all-Influence ofthoughts 277Seo. XXXIX.-Swami Vivekananda's '[Jlan tocelebrate Durga Pufa at Belur Math-Hisvisit to the temple at Kalighat . . . 286Sec. XL. The last birthday anniversary of

Sri Ramakrishna that Swami Vivekanandasaw-Swami Vivekananda's idea as to howthe celebration sh'ould talce place-How faro. Guru can help-What is meant by grace-Swami Vivelwnanda's vision of Sri Rama-krishna 288

Seo. XLI. Swami Vivekananda's love andsympathy for the poor-"Don't.touchism"-Who serves Jiva serves God indeed . . . 294

Sec. XLII. Life at the Belur Math in earlydayR-Swami Vivekananda's reminiscenceof Baranagore Math-Rigours of monasticvow 298

Sec. XLIII. On meditation-How to awakenthe Kundalini-How to have concentration-Directions about spiritual practice 304

Sec. XLIV. About disciples of Sri Rama-krishna . . . 309Seo. XLV. Different grades of devotees ofSri Ramalcrishna-Different interpretation

of the teachings of Sri RamakrishnaFut1ae of the message of Sri Ramakrishna 313

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xi.v CONTENTSPAGE

Sec. XLVI. Denationalisation and nationaldegradation-Directions about spiritualpractice .. . 320CHAPTER II ... (325-372)

Sec. I. Educative value of royal DurbarsFreedom and discipline-Swami Vivekananda' s catholicity-Test of civilisation .. . 325

Sec. II. The picture of Sri Krishna, thepreacher of the Gita-What is meant by'Karma' in the Gita-Egoism arwl selfsurrender-Problem of evil-The value ofsincerity-Origin of image worship-. Tantrikism-Harmony, of Yogas-Reverencefor women 328

Sec. III. Reminiscence-The problem offamines in India, and self-sacrificingworkers-East and West- Is it Battvaor Tamas-A nation of mendicantsThe "give and take" policy-Tella man his defects directly but praisehis virtues before others-Vivekanandaeveryone may become-Unbroken Brahmacharya is the secret of power-Bamadhi and

Sec. IV. Reminiscences-Pranayama-Thought-reading-Knowledge of previousbirths 348

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CONTENTS XV

PAGE.

Sec. V. The art and science of music,Eastern and Western 351'Sec. VI. The old institution of living withthe Guru-The P.resent University systemLack of Shraddha-We have a national

history-Western science coupled withVedanta-The so-called higher educationThe need of technical education and education on national lines-The story of Satyakama-Mere book-learning and educationunder 'l'yagis-Sri Ramakrishna and thePandits-Establishment of Maths with8adhus in charge of colleges-Text-booksfor boys to be compiled-Stop earlymarriage-Plan of sending unmarriedgraduates to Japan-The secret of Japan'sgreatness-Art, Asiatic and European-Artand utility-Styles of dress-The foodquestion and poverty 354

Sec. VII. The discr'imination of the fourcastes according to Jati and GunaBrahmanas and Kshatriyas in the WestThr; Kula-Guru system in Bengal 368(373-393)HAP'rEn III ...

Sec. I. The loss of Shraddha in India andneed of its revival-Men we want-Realsocial reform '373

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xvi CONTENTS

Sec. II . Rllconciliation of Jnana-Yoga andBhakti-Yoga-God in good and in evil too-Uae makea a thing good or evil-Karma

PAGE

-Oreation-God-Maya 876Sec. III. Intermarriage among subdivisionsof a Varna-Against early marriage-The

education that India needs-Brahmacharya 382Sec. IV. Madhura-bhava-Prema-Nama-1cirtana-Its danger-Bhakti tempered withJnana-A curious dream 387

CHAPTER IV ... {394-397)Think of death alwayB and new life will come

within-Work for othera-God, the lastreftrge 394

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