Stoligas_G.Palamas_Peri_Agiou_Pneumatos

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Η ΔΙΔΑΣΚΑΛΙΑ ΤΟΥ ΑΓΙΟΥ ΓΡΗΓΟΡΙΟΥΠΑΛΑΜΑ, ΓΙΑ ΤΗΝ ΕΚΠΟΡΕΥΣΗ ΤΟΥΑΓΙΟΥ ΠΝΕΥΜΑΤΟΣ ΚΑΙ ΟΙ ΠΗΓΕΣ ΤΗΣ

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  • ,

    . *

    C . C (h.M)

    . -. * . . ** ( -), (2005), . 165 193.

  • 2

    . . .

    1. . 2. . . . . .

    . .

    1. . 2. . 3. . 4. .

    . : ) . ) .

  • 3

    .

    1 : , .B Bobrinsky .

    . , J.Meyendorff , . 1988.

    5 : , . .. , 1992 . D.S : Dictionaire de Spiritualite , Paris 1961 . : , . , 1962 1968 .

  • 4

    .

    , , , , . J.Meyendorff 1 . , 2 . ; , , 3. 1334 , , . , , Filioque , 4 , 5 . . , , . , , 1335 . , 6 . , 7 . 1 . J.Meyendorff , A study of Gregory Palamas , St.Vladimirs Seminary Press , Crestwood , New York 1998 , p.228 . 2 , , 1333 . . , 5 , .126 . 3 , . . , .. 3 , . 624-627 . 4 . . , 1 , . 9 . 5 . . , , 4 , . 94 95 , . , , . 14 . 6 . . , 1 , . 10 . 7 J.Meyendorff Palamas was fiercely faithful to doctrinal Orthodoxy , but he was not systematically anti Latin , as is proved by his attempts , and those of his followers , to explain his point of view to any Westerners whom he could reach , the

  • 5

    .

    .

    , , , , , : , , , .... , , . , , , , . , . 8 , : ) . ) .

    Genoese of Galata , the Hospitalers of Rhodes and , later , the Legate of Urban V. , J.Meyendorff : A study of Gregory Palamas , p. 229 8 , , 73 , . 144 ( : ... ) .

  • 6

    ) . ) . ( ).

    1) . 9 (1) (2) . . , : , .10 , . 11 12 . , , . : 13 , ,

    9 , 29 , .54 . 10 , 29 , . 55 . 11 , 65 , . 137. 12 , ; , , . , 36 , .110 . 13 , , , . , 33 , .108 .

  • 7

    14 . 15 . , . 16 , , Filioque , 17 , . . :

    1) , .18

    2) .19

    3) 20 21 .

    4) , , , , .22

    5) 23 .24 6) 25

    .26 7)

    , . ,

    14 , 1 , .28 . 15 , (. 26-27) , .25 16 , ... , 15 , . 92-93 . 17 .... . , 13 , .40 . . , . 18 , 6 , .34 . 19 , 7 , .34 . 20 , 13 , .40 . 21 , 15 , . 44 . 22 , 15 , . 43 . 23 , 37 , . 68 ( : 12 , .39 ). 24 , 15 , .44 . 25 , 14 , . 43 . 26 , 14 , . 41

  • 8

    , .27

    8) .28

    , , , . , , , . 29 ( ) . 30 . , , : , .31

    27 , 23 , .52 . 28 , 40 , .70 . 29 . J. Meyendorff , . . .230 . 30 , .... , 18 , . 95 . 31 , 22 , .51 .

  • 9

    2) .

    () . . , , . : . , , , , .32

    , 33 , 34 . 35 , . , , .36

    32 , 29 , . 54-55 15 , . 92 : .... , , , , ... ... .... 33 , 12 , .88 . 34 , 20 , . 96 . 35 , 19 , . 47 . 36 , 10 , . 86 . 64 , . 135 : , , , , . 75 , . 146 : . . J. Meyendorff, . , . 231: To prove, in his writings against Barlaam and Akindynos, that energy is quite distinct from the essence, Palamas tries to show that the charisms of the Spirit which are granted by grace are not the very hypostasis of the Spirit; the latter was communicated neither at Pentecost, nor in the spiritual gifts of which the New Testament speaks. In this context, Palamas distinguishes between those passages of the New Testament which speak of the Spirit ( ) with the definite article, and those which speak of spirit () without the article; the

  • 10

    37 38 , .39

    : , .40

    , , , . , .41 , : , .... : , . , , , . . 42

    , . latter signify gifts or spiritual energies, and naturally proceed from the Father and the Son, but also from the Spirit itself, for the whole essence of God is the cause of the energies. 37 , .... , 11 , . 87 . 38 , . 88 (: ) , . , 21 , . 97 : , , , , . 39 , 43 , . 117 44 , .117 . 40 , 12 , . 89 . 41 . . , . 42 , . 74

  • 11

    , Filioque . , , : .43

    , , .44 , .

    . : . . 45

    43 . 48 , 16 . , .... , 21 , .27 . 44 , 22 , . 98 23 , .99 . 45 , 25 , . 101 .

  • 12

    () .

    , 46 : , .47

    , , , . , , .48

    49 . , , , . , .50 : 51 : , , .52

    Filioque . ;

    46 : Orphanos M , The procession of the Holy Spirit according to certain Greek Fathers , . 3 , .443 . 47 , .... , 14 , . 92 . 48 . . . , , . 164 165 . 49 , . . 25 , . 53 . 50 , 29 , . 56 . 51 , 20 , .97 . 52 , 29 , . 104 . , . 104-105 : .

  • 13

    , , (J.Meyendorff) . , 53 : , , ... , , , , . 54

    53 : P. Evdokimov , , . 79 : J. Meyendorff , .. , . 232 : That is the Orthodox meaning which can be given to the Latin Filioque clause ; while preserving the personalism of the Fathers and the traditional Byzantine position concerning the economic procession of the Spirit from the Son , Palamas , because he considers the divine energies as uncreated and eternal , does not limit that economy to temporal existence . , , : P.Smuloters , Saint Augustine : le saint Esprit Charite , D.S. , pp.1279 1283 , vol. N , Paris 1961 . De Trinitatae , . . , , , . 86 94 . 54 , 36 , 5 , . 5455 , . , , . 168174 .

  • 14

    .

    .

    55 . . : , , , . 56 , . , . . . , , . , . , 57 .58 : 1) 2) 3) 4) .

    55 . , , . 17 . 56 . . , ... , 1 , . 13 . 57 . . , , . 399 , , , , , . 58 . . , ... , . 157 .

  • 15

    1) . , . .59 . , : ) , ) ) .60 .61 , . . . , , . : 1) , , 62 2) 63 3) 64 4) , , , 65 5) 66 6) .... 67 7) 59 . , . Filioque , , 1 , . 137 , 1996 . 60 . M.Orphanos , The procession , , 4 , .773774 , 1979 . 61 . J.Meyendorff , , .147 ( 145148). 62 . , ... , 5 , .33 19 , .46 . 31 , .59 : , , ... ( ) , . . , .. , . 171172 . 63 . , ... 15 , .43 . 64 , 25 , . 53 . . 65 , . . 11 , .88 . 66 , 31 , . 106 45 , .118 . . . , .. , . 175188 . 67 , .. , 31 , .106 .

  • 16

    . 68 , , . , :

    1) .69

    2) . 70 3)

    .71 4) .72 5)

    73 6)

    74 7) .

    , : 75

    8) , .76

    9) , 77

    10) 78

    11) 79 68 , 59 , .132 . , . , . . , . , . 4247 . 69 , .., 5 , .33 . 70 , 11 , .38. 71 , 11-13 , .39. 72 , 21, .49. 73 , .. , 31 , . 106. , 59 , . 132 . , . , . . , . , . 4247 . , , .. , 5 , .33 74 , 25 , .52 . 75 , 30 , .57. 76 , 31 , . 59-60 33 ,. 63 . 77 , 33 , . 61. 78 , 36 , .67 . . . , .. , . 206-208 .

  • 17

    , 80 , : 1) . : . , 81 , .82 . 13 . , , , . : . 83 2) , . , .84 , , , ( ) , , . .

    79 , .. , 21 ,. 97 . 80 , 19 ,.47 . 81 , , 1995 , 1 , . 119-120 . 82 . 83 . , , . . , . 263 ,16 264 ,4 84 , ... , 42 , .122 .

  • 18

    : , , 85 86 3) , : ... , . 87 , . 4) : , , , , . , , . 88

    , , , , , (=) 89 : ) . , , )

    85 , .. , 49,.122 123. 86 . 87 , 50 , .124. 88 , 51,.125 , . , ,. 599 600. 89 , ..

  • 19

    ) ( ) ( ) ) ( , ) . 5) , 90 , 91

    , , .

    90 , .. , 57 , .130 : , . 91 , 58 , .131 .

  • 20

    2) . . , , Filioque 92 , . , . 93 , .94 , .95 , , . .96 , . , . 97 , ,

    92 . . , , . , 1973 , 34 , .563 . 93 A De Halleux , Cyrille , Theodoret et le Filioque , Revue d historie ecclesiastique ,vol. LXXIV, 1979 , p.39 . 94 . . , . , , 1992 . 95 , , , 1 , . 167,169 . 96 . .. , . , .250 . 97 , ... , 48 , .122 .

  • 21

    ... . 98

    , 99 , : , . 100

    , . , .101

    , , , , . 102 98 , 68 , . 136140 . 99 . . , 1 , .157 . 100 . 101 , ... 64 , . 136 . J.Meyendorff , Initiation a la theologie Byzantine , p.125 : Ces luttes autour des autorites anciennes portaient sourent sur les textes des Peres qui , comme Athanase , Cyrille d Alexandrie et Epirhane de Chypreen particulier, ataient arant tout impliqus dans des polemiques anti ariennes ou antinestoriannes et s efforeaient done d etablir l identite du Christ en tant que le Logos divin eternel et preexistant. 102 , .. 69 , . 140-141 . . J.Meyendorff , A Study of Gregory Palamas , pp. 230-231.

  • 22

    3) .

    . , . . 103

    . . . . 104 , , . 105 , . , .

    . . . . . , . , . 106

    , . , . . Filioque ,

    103 .. , , .8 104 . , , 1976 , 3-4 , .61. 105 . , , 1976 , 3-4 , . 61-65 . 106 , . 64 .

  • 23

    . , . 107

    . 108

    , , . . . , . , , .109

    107 .. , ... , 1 , .13 . 108 . . , .. , : 39 , .183 . 109 .

  • 24

    4) . .

    . .

    , ( , ) . , .110

    , .111

    110 .. , () , . 30-34 . 111 . , . 35-39 .

  • 25

    .

    , . , , .

    , . :

    1. .

    2. .

    3. .

    . , 15 , 2001 .

  • 26

    .

    ) : , , . .Bobrinsky ,

    , , . 23-153 , . , 1988 .

    , , . . , , , . 161-175 , . , 1988 .

    , , .. , . , 1992 .

    / , , . . , . , 1994 .

    ) :

    . , , ,

    , 1988. . , ,

    , . , 1997 .

    Evdokimov P., , 1987.

    . , , , 1973 , 3 4 , . 561 582 .

    .(.) , .. , 1985 .

    . , , : , 1992 .

    . , , . . , 1983.

  • 27

    Meyendorff J. , .

    , , 1986 . ____________ A Study of Gregory Palamas (trans by G.Lawrence) , St.Vladimirs Seminary Press, N.Y 1998. ____________ Initation la theologia Byzantine l histoire et la doctrine , Paris 1975.

    . ,

    . , 1976 . ____________ , . , 1994 . ____________ . . ____________ The procession of the Holy Spirit according to certain Greek Fathers , . N, 1979, , . 763 778 , , 1980 , 1 , . 87 107 2 , . 276 299 , 3 , . 436 461 , 4 , . 739 747 .

    . , , : , , 1997 , . 29 40 .( : , .., . , 75, .2, 2004, . 731-742.)

    . , , 1976 , 3 4 , . 59 61 ____________ , 1990 .

    . , , , 1973 .

    . , . , , , . 1 , . 112 126 . ____________ . Filioque , , .1 , . 157 174 . ____________ () , . , 1997 .

  • 28

    ____________

    . , : , , 1997 , . 73 77 .

    . , . , , 1976 , . 3 4 , . 61 65 . ____________ 39 , 1982 .

    . , . , 1986 . . , , .. , 3 .

    ____________ , 1 , 1988 . Smuloters P. , Saint Augustine ; le Saint - Espirit Charite

    Dictionaire de Spiritualite , tome , Paris 1961 , .1279-1283.