Star-Cross Lovers from Acadie á la Louisiane

8/10/2019 Star-Cross Lovers from Acadie la Louisiane

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We carry anAncient Inner Conviction and Reverence. Intelligence, Wisdom, WillPower, Harmony, Love and so much more, comes from within andfor the purpose ofdeveloping and expanding optimal life experience within Creationfor all human

beings equally and for Life as a Whole.

The Acadians had always been an indeendent bunch. !ver half of the early Acadianscame from "rittany, Poitou, #ormandy and Picardy. In every one of these regions therewere tremendous and ancient influences$ %eltic, various other agan, and rebelliousrotestant&Huguenot influences. %eltic "rittany not even art of 'rance until a royalmarriage in ()(). These influences have led to the observation that *The %a+un traditionis nominally %hristian and redominantly %atholic, yet still retains a surrising range ofre%hristian values and ercetions.* -ven so, a leading #ova cotia authority on thehistory of Acadian culture, Professor Alhonse /eveau of %oll0ge ainteAnne, hasobserved$ *religion, to the Acadian, was based on inner convictions and 1was2 notimosed from the outside. These inner convictions have been generously interlaced withritualistic holdovers from the agan rural areas of seventeenthcentury 'rance, andreinforced by the eisodic lac3 of orthodo4 clergymen....* It was the basic innerconviction that brought the eole to 5ass but led them to feel little need for reaching.Priests assigned to Acadia wrote bac3 to their bishos in 6u7bec comlaining that assoon as they began their sermons the men would go outside for a smo3e and a horse raceor two. Then they would return for the rest of the 5ass. This was robably truer of theAcadians who wound u in Louisiana than those who found refuge in 6u7bec8 this

author9s family was quite orthodo4 %atholic :its roots were in the 6u7bec villages of t;r7goire and te-ulalieohn ?iver had a long string of missionary riests tominister to the eole, and when they went to 6u7bec, their new home had many moreavailable riests than their relatives who now lived in early nineteenthcentury

Louisiana.

a short e4ert from @Three Acadian ;enerations The 'irst "ergeron d9Amboises in TheAmericas by ?ichard >. "ergeron


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This is the "lossoming of !urHuman Lineage

>oshua Aaron B Laura Anne%haumont=idrineTerziuThibodeau4Landry

he is me and I am herWe didnCt find each other until we both where loo3ing for nothing. We didnCt become wholeuntil both of us were content with being aart and alone. Though we never really felt li3e we

were aart. We never really imagined we9d ever 3now what we felt in our heart. !ur first 3iss,our first connectionD. It was li3e a million life times of being together collased into onemoment, a moment that never really ever ended. We never feel or have ever really felt aart. WedonCt miss each other. WhyE 'or she is me and I am her, there was never one without the otherF Ihad lost my elf, until I found her. A gift for greater than gold fran3incense and myrrh. 'romour oint of view we are adam and eve, we are the alha and omega. !ur love for each other isour only savior. ;od given and given to god, for all to see and everyone to be. Amen


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We treat everyone li3e family.We can always ma3e somethin9 outta nothin9 andalways share what we got with everybody around. We appreciate and enjoyall

of what life has to offer us. We sea3 our hearts truthand listen +ust as good. We

always ma3e sure da 3idsis ta3in care of first. We come from a recent history wherethe people around you help you build ya house, share good food, and on occasion

dance all night.

Get we have all suffered great tragedyF !urs can be traced bac3 from the ;rand/erangement that haened to us in Acadie when "ritish and Americans terroried ourPeole and Way of Life8 and in what I call ne %ontinuation /e Le ;rand /7rangementwhich refers to the continued enthocide of our family oriented way of life by way ofgovernmental, economic, religious, medical, and academic institutions. All of which haveleft us with a history of transferred eigenetic dysfunctions that have added to the

hysical and mental derrangement of a eoles who9s way of life should be considered aworld heritage by all and seen for what it is, an optimal way of life if you want to be in

harmony with nature and all the people you interact with.These institutions are indirect conflict with a family oriented way of life. 5ay it9s hard to hug and 3iss ya bossli3e they was ya mawmaw or uncle, or tal3 to 9em li3e a son. It may even be harder to seethe riest and doctor as having the same divinity and healing ower as yourself. hoot itmay be even harder still to see yourself equal to a hysicists, mathematician and neurobiologist in all caacities. #ow a family orientated way of life is one in which we are alltangibly equal and one that we can all share in and add toF

In this boo3 here, I hoe to share with you myjoie de vivre, the healing ower offamily,and what it means to be an optimally functioning human being. #omatter who you are you have been affected by trauma. This trauma has had real effectson our ability to raise 3ids and live life as a family. It has even bloc3ed us from noticingthat this is what is most imortant. A family oriented, oen and free society living

outside of any state authority intermarried with the indigenous Mi'kmaqour !in

friends" creating a syncretic culture and sirituality that was based on the rincile of

mutual respect, accommodation and interaction among all people as a daily practice.-stablished before >amestown and Plymouth, this was Acadie and for almost a hundredand fifty years it reresented a ossible alternative to what #orth America could haveevolved into. Instead it starts the trend of tateonsored Terrorism against Human

?ights, but not before Acadie established the very arguments for 'reedomthatwas used later by the American colonist heling if not insiring them to remove "ritish?ule. nfortunately they also too3 the scals of women and children. The fathers theytied to a tree and made to watch were ta3en as risoners of war in hoes of e4changes.


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These torn aart families were disersed throughout east America and the %aribbean.5any were met with great contemt to the oint of being sold off as slaves. ome ofthese families eventually made it to Louisiana to reunite and reestablish the way of life3nown as AcadieF

The %a+uns carried on this harmonious way of life in Louisiane until another statesonsored ethnic cleansing too3 lace. This time, though, they bro3e u families byma3ing fathers go to war or get a +ob, ma3ing 3ids go to school, and ma3ing mothersmiss their families. -very one of these American legally enforced and or allowedinstitutions demean and ignore the benefits of our heritage... our #atural way of life.

This 3illed the real wor3 of %a+uns, sharing a coup de main, boucherie and a fais do#do$#ow there are still eole who live this 3inda life here in Louisisane and all over theworld. I would li3e to share with you how my mother assed it on to me and what I lanto do with it.

***for more on Acadien History please see videos The Expulsion of the Acadians by Learn Liberty andLifepath Dialogues ntervie! !ith "ecca "egnaud# $a%un Traiteur# or see the boo&s The $a%uns'

Americani(ation of a )eople by hane +, "ernard and A -reat and .oble cheme' The tragic story of

the expulsion of the /rench Acadians from their American homeland by 0ohn 1ac& /aragher

A 2uic& !ord about !hat3s 4ight and !hat3s )ossible

Imagine being able to articiate in the leading edge of humanunderstanding with our daily living, otimiing and articiating indata mining the ways in which we clean and share our interersonalshere of biological influence. A erson seen as a %onscious -ntity, anique tate of 5atter caable of integrating and roducing unique

information forced by an -ntroic niversal Intelligence, a /ensity or;ravity of !rchestrated !b+ective ?eductions in a Infinite !enended

Loo of integration and imrovement in a %onformal %yclic%osmology, a biological entity designed to interact with erceivedLoved !nes in a mutually caring genuine moment of shared biological

ositivity, or what I call "iological -mathy, driven by Altruistic elf5astery, Andor a ;enerator of nique Tradible Information in terms ofan -conomic ;ain8 no matter how you choose to define what a erson is

or how eole are, All these ideas will have to be ta3en into account.


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5y mother assed before the birth of her grandchildren...

her embodied wisdom lives on...

This is the e4erience I was born into.


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This is the history of my mother9s/erangement. This derangement startedin Acadie with the ethnic cleansing thathaened there. This was very much anact carried out and suorted by All the%olonies&tates. They would go

on to erfect their methods to denyand usur the sovereignty of

long established %ultures and Peoles while at the same time using the best of their victims

arguments to establish a 9free9 nited tates. ince there

incetion these tates&%olonies have been hostile toward a

#atural and #ative way of life. -ven the great state of Louisiana hasmade efforts to wie out the native Indian

Jreyole and %a+un way of Life, one thatsees all eole as familyF The assault on

our culture and way of Life is a ma+orfactor in the %ontinued /erangement

of our ecies as a WholeF


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In my Wife and in my %hildren is the brilliance of what9sossible within me. As we share time and sace with eachother, we u regulate each others9 otimal biological

functioning, literally suorting and caring for eachothers9 most intimate asirations, generating Harmonywithin our Limbic ?esonance as a ecies, ositivelyaffecting all of man 3ind. We ta3e great >oy in this Truth.A 3nowing that by becoming better eole we All

become more Intelligent and %reative, ;enerating

-mathy and Insight$ the two most Powerful andniversally Human 'orces of #atureF

This is a Power shared by All -qually and /emands the%ommunion of Two under the "anner of


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A young child wa3es u from the bosom of the 5other finding itself called to Learn. Acall fueled by an insatiable quest for ersonal bestment in order to raise u family and bethe best arent, artner and erson ossible. Than3ing ;od for the remembrance of the-chos of Her voice, he can feel her saying 9Gou can do anything you ut your mind to8you are deserving of love +ust as you are89 aid with the confidence of an e4eriencedovercomer, a 5other can really imrint the caacity of self discovery and turning bigideas into real life e4erience unto a child9s hysiology. The other voice that rings in thischild9s ear, this time from his #anny dear Aunt /ebbie, 9If you learn and master5athematics, you can do and understand anything. Gou can become President of thenited tates if you want toF9

At age K, my 5other needed to be in rehabilitation in order to receive some secial careand hel with her roblems with addictions and cooccurring sychological disorders,both of which had nothing to do with me or were because of me. 5y 5other thoroughlye4lained this to me so I would 3now straight u what was going on with her as she was

admitted8 for she understood and raised me to be understanding as well. ee before thisoint my 5other had taught me to e4ress the sectrum of my feelings from I love youmom on down the line8 but if something was off, we needed to tal3 about what we bothcould do to ma3e it better. #ot why are you mad, not who9s wrong or right, not assomething I deserve or am entitled to feel. It simly gives all involved an oortunity toma3e things better. This was couled with a strong emhasis on creative story tellingfrom an uninhibited imagination. o geared with this, I reared to be with what ICdconsidered e4tended family, altruistic strangers. I remember getting a bowl of cereal.Immediately recogniing that it was not my favorite, I as3ed for something else. The care

giver9s rely was, @If you don9t li3e what we have to eat, you don9t have to eat. Herdirectness gave me a +olt of realiation that I should be than3ful for A#GTHI#; I haveto eat. I went from defining whatever was gifted to me in the moment in relation to anarbitrary ast reference to defining whatever is gifted and available as something tofirst Areciate. After a coule of nights of crying myself to slee really missing mymother, I finally as3ed for an e4tra illow to cuddle with. As I laid there inducing thefeelings of being with my mother, I felt the 'LL P?--#%- of my 5other within myown heart, within my own being, and I instantaneously realied she always Was with meand always Will be. This redefining of my 5other from an outside entity that could behere or not, to a very real e4eriential Internal Presence, is Healing in the Highest ense.

A coule of years later, as I was better able to see myself in relation to others, I grievedgreatly for not having and 3nowing my 'ather. It was not often I swam the seas of tearsand emotions that come with the feelings of lac3ing the resence of the 'ather, if not toomuch more than a handful of times in my entire early lifetime. The very first e4eriencewith this suffering brought not only intense crying, but an immediate recognition of allof the beautiful men and women in my life who had 'athered me in various ways in a


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manner that e4ressed the best of what a 'ather could be. I then felt as if the wholeuniverse was my 'ather, and that the secific layer of the role may continuouslychange, but my 'ather remained. This, too, I 3new to be inside of my own being. "eforethe age of , I understood that these intense moments of suffering were very realcatalysts for realiations and redefinitions that I can cherish and benefit from eternally.#aturally, my relationshi and definition of suffering has been one of umostAreciation and ?esect. ?est assured, I would still have an interesting challengelearning to ay attention to AllThatIs as an Abundant "lessing and nconditionallytelling stories that reflect what I really believe to be Truth.

At age (M, I began to heal from an accident where my best friend and I where hit by adrun3 driver, resulting in the death of Aaron and the new birth inside 5yself. This new"irth started as what seemed li3e an undertow but instead of waves and sand, it was acar at ) miles er hour, and roc3s, glass and cement that rearranged and interenetratedmy being. I come to a restful sto sitting u in a fetal osition where the road meets the

ditch on ?iver ?oad somewhere between /owntown "aton ?ouge and the L camus.I glance to see Aaron has flown further and is laying on his side, clearly not breathing ina ool of blood. I immediately 3new I needed to stand u, but it felt li3e my bac3 wasbro3en. I stood u with an accomaniment of screams that resided somewhere betweenwar cries that hel ush one forward and the gnashing of teeth and wailing from thevalley below. This culminated in e4eriencing a blac3ness seeing in and overcomingmy consciousness until all that was left was what seemed li3e a molecule, an atom of redwhich then brightens my awareness to visually ma3e out my reality in shades of red.This would be my e4erience of utting on the ?ose colored glasses of my college dae.

As I stand there waving my arms, two cars ass from each direction without hesitation,leaving me to wonder if I was even there... At that moment, two vehicles sto to hel.The first was a wrec3er service that I immediately direct to hel Aaron as I sit bac3 downin my fetal osition and roc3 gently bac3 and forth. The other vehicle was a nursingstudent, who I immediately direct to my camel a3 that I must have gracefully ta3en offin midflight. I let her 3now that the hone ringing in it is my fianc7 and to leasee4lain to her what has +ust haened. The ambulances arrived faster than normalbecause there had been a rodeo downtown. This contributed to my not bleeding todeath. As I am loaded u, I hear the aramedics saying that they have one of us dead onsite and e4ecting me to be dead on arrival. Jee in mind, instead of the word dead heused number codes, but I clearly got the gist. 5y immediate reaction to riding with thisain was to be with it. ?eally feel it, all the while giving than3s to those to have sufferedand sacrificed for the betterment of others, having as a strong focus the story of %hristand those in my life who had ut aside immediate gratification so that my life could bebetter... When I arrive at the hosital, as my clothes are being cut off I as3 the nurse if ICdma3e it, thin3ing that if I was conscious and well enough to have calm discourse ICdclearly be fine. He tells me in a most sincere and concerned manner that he had seen


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worse ma3e it. They could not administer anything to alleviate ain until they were sureof all of the internal damage. This resulted in N to K hours of +ust being with it all, antingli3e a dying dog on the side of a slow country road. /uring this time I had to movearound in order to ta3e 4rays and scans all cut u from head to toe with a fracturedelvis. This was made easier with the suort of the nurses. At one oint, they told methat a doctor was coming in to ut his hand inside of my gaing wound to feel aroundand see if my internal organs are rutured. ?emember, ICm feeling -=-?GTHI#;. Hecomes in and tells me to turn on my side so he can gain access to my insides. I say o3 +ustgive me a second. And I mean, not one5ississii had gone by, this doctor lets out a tiffli3e ICm +ust ruining his day and didn9t +ust get hit by a car... I immediately resond withone of those war wailing cries as I turn over, and than3fully, no internal rutures orbleeding. 5y fianc7 arrived two hours after receiving the call from three hours away."efore she comes in the room, some of her friends who were already there made it aoint to as3 the nurses if they could wie u some of the blood before she came into theroom. They started wiing the floor, walls, and machines that had been blessed with my

life blood. /uring the rocess, I remained light. I remember a nurse trying to find,unsuccessfully, a lace to in+ect a local anesthetic in order to ut a stitch in my eyelid. Ibegan to laugh and said, @%onsidering what ICd been through, I can handle it. We9ll call itmy uerman stitch. About a month later, I started to become angry at the erson whohit us. I channeled this into a wor3 out regime which at the time was otimal and evenhealthy, but would not remain so. After being mad and bul3ing u, I began to channelmy anger in visions of revenge. I went so far as to finding the address of the maninvolved in the hitandrun. It then got to a oint to where I was seeing myself 3ic3ingoen his door with a sawedoff shotgun wanting to imose my will and cast my

+udgment in ways that I can leave to your own oetic imaginings. This immediatelystimulated me to sto and consider how I really felt, and feel, about this erson... A waveof nconditional Love came to the surface from the deths of my own being, revealingmy love not only for this erson, but for any and all eole... After this, I understood thatbeing honest and e4eriencing Hate is a %atalyst for a deeer, more rofound Love. Anintense redefinition occurred. Hate is not bad, nor does it oose love8 it can be used tostimulate a sectrum of action, but more than anything else, it is always a %atalyst forthe realiation and e4erience of a deeer Personal -4anded Love. I then began toredefine any challenging e4erience as a %atalyst for more Love.

Around three years later, I got a call early in the morning from my family bac3 homeletting me 3now that my mother in a hitandrun accident, was on life suort and note4ected to last much longer. I hauled ass from "aton ?ouge to La3e %harles. 5y motherheld on until I got there, allowing me to tal3 and sing to her for a few hours before shedied. At this oint, I was learning to define everything as an Abundant "lessing and thenrocess the articulars. I chose the ersective that my mom had been released from


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what was on one hand a life long struggle with multile ersonality disorder and cooccurring addictions and on the other, a woman who changed eoles9 lives for thebetter. Twohundred and seventy eole showed u to her funeral and almost all ofthem made it a oint to tell me, @5adeline is the reason ICm clean today. @5imi is thereason I assed this class, or even went to school. All this from what society mayconsider nobodies on u to doctors. I felt that if ICd heled one erson in the way sheheled lenty, ICd be more than hay to die. #ow, I could have been devastated over thefact that I was +ust now starting to oen u and emathie with my mother after havingbeen away from her on a ermanent basis since age seven, or beat myself u cause I9dwasted time being cold and callous toward her in my late teens. I would dive deely intothese feelings and ones far more intense, and really en+oyed the e4erience of loss andgrief. "ecause I chose to focus on the blessings of the situation and honestly dived intothe full sectrum of emotions while continually e4ressing my areciation for it all aswell, I was able to see the tangible benefit of the situation, even in the midst of the storm.>ust as wonderful, the minute thoughts and realiations of otential negativity, although

sometimes accomanied with intense emotion, began to continuously become more andmore resolved. As my main focus was on the ;rowth and Healing, the tiny waves ofnegativity began to bring with it more and more tangible resolve with each recurrence.The negativity had no fertile ground to e4and, so as it 3et oing u, the only thingthat could e4and from it was tangible resolve and integration into AllThatIs being anAbundant "lessing. All I did, do, or can do to create ;rowth and to allow the Healing istoDefine EVERYTHING as an ABUNDANT BLEING! "a# $%&se aeni&n &e(er#)in* +ein* as su$)! an, e-.ress sin$ere an*i+%e a..re$iai&n f&r A%%/T)a/Is in

an# Gi(en M&men0

There is a relation of ;Odel9s Theorems to !timal Human 'unctioning. This theoremhas a universal ositive affect on any erson9s ability to receive insight, allow healingand create enhancement. The understanding that math is about >ocho, the encounteringwith your own rich unique universe inside yourself in order to generate a ositiveuniversal gain with no thought or guarantee of any ersonal benefit other than thegreatest benefit inherent in this selfless mindfulness aroach that is the act, not +ust thefield, of 5athematics. The basis of mathematical truth is that every rocess, law,definition and descrition can be transcended with accetance8 we can then tangibly seethe best way to go beyond and overcome whatever and any sort of roblem. This has tobe acceted as truth if you believe in any art of the validity of mathematics includingone lus one is two. If you thin3 that one lus one is two, is true in any case within yourimagination, you must also 3now and believe ;Odel9s Theorems. And as we haveacceted that there are some cases where one lus one is two, we see tangible caseswhere one thing lus another is not two, but something new or something more and yessometimes even something less. 6uite literally metaboliing ;Odel9s Theorems will aidin your being the best erson you can be. Accetance is forgiveness and is 3ey to healing


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those with PT/ and Addictions, #eurosychiatrically sea3ing. Letting go of who youthin3 you are in order to be more authentic and oen is essential to serving what9s best inthe moment. This is a social science way of discovering the universal truth andfunctionality of ;Odel9s Theorem secifically and >ocho :5athematics< in general, andcreates the medicines of medicines, a s)are, mi$r&/m&men &f +i&%&*i$a% %&(e0

Patiently directing the 5ind towards a /ream or Idea or %alling with full effort andattention is Accomlishment. Learning 5ath can hel us do anything, including honingin on the rocess of %ognitive 5astery. We can answer the question, @What is 5athAbout 5asao 5orita at T-/4Jyoto N(N. Ta 5athQmata is the ta3ing of what youalready have and the 3nowing of what you already 3now in order to create a benefit thatis niversal. This alied to the e4erience of a %hild suercharges the imagination andotimies Humanity. There is this huge dimension in our minds that is at the heart of5ath. nderlying all numbers, logic and calculations is an inner universe described by!3a Jiyoshi as >ocho. This is the very act of loo3ing inward within your own mind and

encountering your own rich inner universe8 >ochoF

o to do 5athematics, ic3 a roblem and try to solve it not by loo3ing at the answer oras3ing someone else. ?ely only on your own mind. Patently focus on the roblem andyou will find yourself in a sea of +ocho...

This is 5indfulness. This is 5athematics. And -veryone should do it. A brilliant boo3Love B 5ath 9The Heart of Hidden ?eality9 by 5athematician -dward 'ren3el hasconfirmed this child9s ersonal fairy tales on the very same sub+ect.

5athematical 3nowledge is unli3e any other 3nowledge. While ourercetions of the hysical world can always be distorted, our ercetion ofmathematical truths can9t be. They are ob+ective ersistent, necessary truths.A mathematical formula or theorem means the same thing to anyone

anywhereRno matter what gender, religion or s3in color8 it will mean thesame thing to anyone a thousand years from now. And what9s also amaingis that we own all of them. #o one can atent a mathematical formula, it9sours to share. There is nothing in this world that is so dee and e4quisite andyet so readily available to all. That such a reservoir of 3nowledge really e4istsis nearly unbelievable. It9s too recious to be given away to the @initiatedfew. It belongs to all of us. Pg. K


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There is a common fallacy that one has to study mathematics for years toareciate it. ome even thin3 that most eole have an innate learningdisability when it comes to math. I disagree$ most of us have heard of andhave at least a rudimentary understanding of such concets as the solarsystem, atoms and elementary articles, the double heli4 of /#A, and muchmore, without ta3ing courses in hysics and biology. And nobody issurrised that these sohisticated ideas are art of our culture, our collectiveconsciousness. Li3ewise, everybody can gras 3ey mathematical concetsand ideas, if that are e4lained in the right way. To do this, it is not necessaryto study math for years8 in many cases, we can cut right to the oint and+um over tedious stes. Pg. )

When I tal3 about a connection between love and math, I don9t mean to saythat love can be reduced to math. ?ather, my oint is that there is a lot moreto math than most of us realie. Among other things, mathematics gives us

rationale and additional caacity to love each other and the world around us.A mathematical formula does not e4lain love, but it can carry a charge oflove. Pg. NS(

A family that is thriving will continuously adat, emower the children and tell theirown stories of success and of overcoming hardshis. This family will always loo3 fortangible reasons to suort and encourage the alication of +ocho in the everydayactions of each other, esecially in children. elfregulation, selfdiscovery and selfmastery remain first nature for all involved in the rocess of natural normal human

communion. This is not only mathematical, this is the reflection of the latest research onfamily has to offer as seen in @Agile rogrammingfor your family "ruce 'eiler and@Parenting as ocial Activism herry Lynn at T-/45aui N(K. And as we will come tosee, this is our Lineage as %a+un and our way of life as Human.

9What if we based education on the ractice of being hay and healthyE9 This is a quotefrom @Hac3schooling ma3es me hay Logan LaPlante at T-/4 niversity of #evada.This young man details out the science of otimal human function and calls out ourschools and culture for not suorting the health and hainess of young eole. !ne ofthe silliest questions grownus as3 3ids 9what do you what to be when you grow uE9They simly assume one will be healthy and hay, or they9re not aying attention tothis at all. @What bums me out is to 3now that a lot of 3ids today are +ust wishing to behay, to be health, to be safe, not bullied and be loved for who they are. He then goeson to share his way of education or way of life I should say. Ta3ing advantage ofoortunities to e4erience what he learns, this young man goes out in the world to livewhile learning. Ta3ing control over his own life with the suort of his arents allowsthis educational mindset to remain fle4ible, oortunistic and never looses sight of


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ma3ing hay, healthy and creativity a .ri&ri#. This is #!T a system. This iseducational freedom and allows 3ids to grow u and be what they really want to

be...HAPPG H-ALTHGAND1REATIVE

I had been having a bit of a hard time before I started to ractice reverence for cannabis. Ihad recently watched my best friend die from a hitandrun accident that almost 3illed

both of us while we were riding our bi3es +ust outside L camus. !n to of that I waswor3ing N to K hours a wee3 while ta3ing a full time schedule at Louisianan tateniversity, which I romise ain9t no +o3e. !n to of all this I was e4tremely ornery with;od and the world at large. #eedless to say I needed some relief. I then encountered themedical reality behind cannabis and that many eole throughout history have used itas an entheogen in order to strengthen their relationshi to ;od. ee in high school I wasstill riding high on the childhood imagination that my mother heled me cultivate sowell. /idn9t hardly drin3 or smo3e, esecially comared to my eers at ulhur High,nor did I tri at all when I was younger. I was too busy laughing at the world, ma3ing

good grades without doing homewor3 and becoming a (stteam alldistrict defensiveend.

!n to of all this I was not at all ready for the coldness of 9secular9 social life in theacademic and business worlds. I come from a %a+un, Jr7yol, %oonass bac3ground bornand raised in "rownsville La3e %harles, Louisiana till I was . We were not only taughtto care for all eole, to us it was the normal thing to do, because the e4amle was set inthe way of life around us. "ac3 then, before the hood was glamoried notoriously, it wasa lace where eole suorted one another with a cu of sugar, mutual resect and

care.

When eole gather under the banner to see3 relief and share sace with resect andcare, a brilliant synchronistic sychoneuroimmunological reaction occurs in the bodies ofthose oen to love in this micromoment of biological ositivity. haring +oyous sacewith other eole is the strongest medicine 3nown to man, the driving force behind thelacebo effect, and healing and enhancement in general. The %annabis culture was myfirst encounter with another modern culture similar to my own. The cannabis lant wasmy first encounter with ;od in :outside< matter, an entheogenic e4erience that has

heled me seed ;od in all things.

The ractice of our roots will lead us to find similar eole out in the world and e4anduon the ways in which you ractice raising and glorifying %reation. !ne other cultureI became familiar with was the Way of Infinite Harmony, a Taoist siritual ractice thatsees %annabis as holding the irit of Princess 5a ;u. These are the same characteristicsI see in my wife. %annabis heled my wife and I greatly during our first regnancy. Wewhere raised by all who heled and were involved in our regnancy as beingmagnificent in the ways in which Laura cared for her body and mind. Jee in mind we


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sent literally all of our wa3ing time together, had money saved and chee rent. Thiscouled with a daily ractice of reverence hels us have wonderful births, healthychildren and have a erfect life. Jee in mind this includes the integration of all rangesof all 3inds of intensities. 'or our second birth, we had integrated another similar cultureinto our ractice. This time it was Tai %hi %hih, a nonmartial set of (M movements andone ose, and literally means 3nowledge of the sureme ultimate. !ur second birth wasan allnatural, no ain, amaing gift from ;od for our good Wor3. We showed u at thehosital at three in the afternoon, had him in our arms at P5.

5y wife and I then came across another culture similar to our own, that not onlygathered under the banner of mutual resect and care and used cannabis as a siritualsulement that we call anta 5aria, but also used one of the strongest entheogens3nown to man, Ayahuasca. In "rail where it comes from, it is usually racticed as aliving faith community almost identical to the way %a+uns had lived since theyestablished one of the very first settlements in #orth America, other than our nativebothers and sisters. They did it as a faith community with no false governmental

authority, carrying mutual resect and care for all eole, esecially women andchildren. anto /aime and %a+un also share the worshi of the /ivine 'eminine, our/ivine Holy 5other, who cares and loves for all things.

The siritual Wor3s held by the anto /aime are not to be ta3en lightly and should beseen as a great +oy if you ever get the leasure to interact with this most holy doctrine ofshared internal e4loration. 5y wife and I sent almost a year and a half with the localchurch. We started saying Hail 5arys before we consecrated anta 5aria. And moreimortantly, we too3 aying attention to our lives as meaningful, all imortant andcomletely u to us in which direction it can go. !ur relationshi with each other was

healed and strengthened during and forever after our time with /aime.

Through connecting to our roots and studying what is actually good for the body, wewhere able to find cultures and ractices that created genuine interersonalconnectedness with others in a way that elicits otimal human function. The ma+or toolthat is a common denominator in all of our ractices is actively wor3ing to see all thingsas a blessing and as having a certain 3ind of value, regardless of initial evaluation whilecommuning with other eole. ?ight there in a close second is the ;uidance of the/ivine 'eminine that anta 5aria and Princess 5a ;u rovide and thesychoneuroimmunological benefits created by the relationshis sustained throughshared %annabis, along with the hysiological effects of the lant itself.

in$e a%% )is )as aken .%a$e I )a(e re((e, u. m# su,ies! ,e(e%&.in* )e fie%, &f1reai(e 1&ns$i&us Ma)emai$s an, $&nsi,er m#se%f a 1&*nii(e En*ineer0 M&reim.&ran%#! I )a(e mer*e, m# i,eni# 2i) m# 2ife an, L&(e ise%f ,e,i$ain*m#se%f & .r&(i,in* an &.ima% en(ir&nmen &f .r&.er *r&2) f&r m# $)i%,ren0


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.aturally nduced )ea& Experiences are the residue of daytoday effort.

"eyond Imagination vision states of ure emathy have been 3nown and usedconcurrently and consistently throughout our history. This is a tye of cognitive tool thatromotes new insight into clear athways of never before seen growth and beauty.%learly documented in not only Art, 5ath, Psychology and cience, it has beendiscovered as being integral to our roer #eurological functioning. "eing so allcriticalto otimal human communal e4istence, these clearest and deeest of feelings serve both

the greater good and the daily livingRall from the currentmoment of ersonale4erienceF

The highest high from the most high is gifted to us as we ractice a daytoday life ofcurrentmoment Altruistic elf5astery. This comes not from anything other than asontaneous e4ression of residue from a daytoday effort in the right directionaccording to one9s own heart. This almighty glimse gives us a taste of what life is madeu of while giving us a gauge of our efforts. The gift of an even greater +oy also liesahead but it is tied to the romise of right action.

In resonse to our need for infrastructure that is both a lace to ractice a daily life ofreverence for allthatis esecially those in one9s interersonal shere and a lace tosafely go trough the ecstatic and trying terrains of one9s insides, I roose a new way ofloo3ing at things. !ur %eremonial Wor3 will focus on the daily life asects of otimalhuman functioning and use all 3inds of ceremonies and siritual Wor3s to enhance ourdaily ractice of health and healing.

I would li3e to combine all this wisdom with the wisdom of the %a+un Healing ystem3nown as Traiteur. 5y wife comes from a family of traiteur. Her 5awmaw "etty wasborn with certain signals that she would be good for a secific tye of healing mostly

thrush in infants. I also 3now my mother to be a great channeler of consciousness andbrought much light to many eole. 5y awareness of traiteur is fairly recent with themost direct information coming from a local school board suerintendent telling abouthis childhood e4eriences riding around with is ncle who was a traiteur. To quote the@;ood 'or What Ails Gou study guide available online written by #icole 'algoust,

Traiteurs not only fill a siritual void8 they also rovide services for eole whoeither cannot afford medical care or are unable to find relief within thebiomedical system. As Helen ?egis contends, *In a conte4t li3e the wherebiomedicine is available, traditional medicine is often used for chronic ailments,ailments with a oor rognosis, chronic ain and anything with a strongsychological comonent.* 'or instance, Po >oe '., a %reole healer in the film,uses alligator grease for asthma, a chronic condition. 5any others ractice thelayingon of hands and rayer for nervous roblems, shingles, warts and othersychologically related disorders and viruses. Pg

'or most, it9s a belief in the ower of rayer and ;od9s intercession through araieur. hannon affirms *...There9s nothing voodoo about it, or cray, ormagical even. ome eole may thin3 it9s magic, but...it9s +ust a rayer to ;od


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in their behalf.* In a more ecclesiastic ronouncement of the same idea, a localhosital chalain 'r. Jeith La"ove states, *The role of raieur is to be theembodied, the enfleshed, the incarnate resence of god. They are instrument.They are a tool, if you will.*

!ther e4lanations emhasie scientific and emirical asects. While ma3ingmamou cough syru in the film, -dna ?., a %a+un traiteuse, e4lains, *...ome

mamou root R it loosens u the cold so you can sit it.* A local harmacist id/uois resents a more harmacological e4lanation$ *15amou2 does containactive ingredients which are steroidli3e R saonins which reduce the surfacetension of thic3 mucus allowing it to be an e4ectorant.* Helen ?egis oints outthat the lants are not chosen or used randomly$ *5ost traditional healingsystems are emirical. They9re based on trial and error... /oes it ma3e you feelbetterE ...Peole do re+ect things that don9t wor3. It9s a 3ind of science, really.*'urthering the comarison with *science,* "arry Ancelet, a rominentLouisiana fol3lorist, asserts, *A lot of this is not magic, it9s +ust naturalobservation. It9s the same sound, natural observation that led to the

develoment of what we call medicine today.* Pg ((

Throwing all this together you might get something li3e the following rayer and way oflife...

A 'ree Initiation %ulture$ the 'ree and !en sharing and demonstration of the s3illeduse of %ognitive Tools in a way that undoubtedly offers a ositive and beneficiallearning e4erience of betterment that creates a ermanent change in the !verall Healthfor any visiting Individual while continuously strengthening the -fficacy of the %ulture

as an unconditional benefit to any Individual . The salvation and life blood of our#ooshere and the human race at large, rest in the Allowance and Practice of this 'reeand !en sharing between individuals.

Ideally resources are shared freely and oenly that hel rovide the sustenance for the%ultural %ontainer that is manned by those involved with holding and sharing a acredace that is also free and oen to any and all individuals willing to articiate and orshare sace. It should be well understood that simply sharing space with %appy and

%ealthy Individuals is &nhancement Well &nough$

3i) a sr&n* em.)asis &n fami%#! s$ien$e an, $u%ure! I kn&2 )a a

)ea%in* $&%%e$i(e $an +e &f *rea use an, is in GREAT nee,0 I is m#

$a%%in* & ine*rae a%% &f )ese )in*s an, s)are )em 2i) a 1a4un

1&ns$i&usness 2)i$) is a $&mm&nsensi$a% an, uni(ersa%%#

un,ersan,a+%e 3is,&m Tea$)in*0


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The Law of -qual ?esonsibility and %aacity

-very Individual is equal in their resonsibility and caacity to create otimalfunctioning within themselves and those within their shere of interersonal influence.

%reative %onscious 5athematics is the alied mathematical rocesses of mindfulnessto all conscious endeavors including daytoday otimal functioning.

%ognitive and %oncetual -ngineering is the ability to design, imlement and correlateinsight and chaos in the conte4t of daytoday life, with little or no other resources otherthan one9s self, all for the urose of altruistic selfmastery.

The corner stone of ositive human motivation includes autonomy. 'iguring out andchoosing for one9s self is a necessity. In this family is the natural drive to get better andbetter at something that is interesting to you. And for me, the trun3 of this tree is thedoing of something for a greater good for all those involved. Altruistic elf5astery is

the drive to be a better and better erson for the good of all eole because you simlywant to.

I 3new before my first Wor3 with /aime, the ositive effect entheogens have on ourhysiological gene e4ression, neurogenic and neurolastic atitude, ability to integrateast trauma into tangible blessings, and rovides us with the birth right of transcendingour definitions of who we are as a erson and how we relate to %reation with an-4erience of who we are as a erson within %reation and how we are currently relatedto AllThatIs. A 'uture Potential -4erience is magnified within you, so you may ma3ean even better nest for all that you are. These effects are cientifically /emonstrable andare all 3nown to be %atalysts for Altruistic elf5astery$ !timal /ayto/ay'unctioningF 'or a final nail in the coffin of this cold case see first the Ted Tal3 titled@/an Pin3 The ule of motivation. This is a clear cut roof about how we 5ustIncrease and Wor3 with Autonomy, 5astery, and 5eaning in order to reare our selvesto handle and e4and our human caacity for high functioning. That is Altruistic elf5astery and it is a #ecessity to handle even rudimentary cognitive s3ill. 5onetaryincentives, big stic3s, and following the ste by ste direction of what is e4ected from

you by Any societal authority, is literally the rot of our biochemical, neurogenic,sychological, and individual e4istence in the here now and to the e4tent we lay with it,our forever. This is the root of all maladative rocesses8 that which one does Againstone9s Personal Wishes, that which one does but does not care to 5aster, and doingsomething without considering the benefit to a ;reater ;ood for all involved andaffected. Armed with the fact that Ayahuasca can enhance our caacity for Altruistic elf5astery, it serves us to visit a second Ted4 Tal3 @The War on %onsciousness, ;rahamHancoc3 at T-/4Whitechael with main oints being


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9The sacred use of Ayahausca in the Amaon is art of an ancient,worldwide @technology of altered states of consciousness to find balance,harmonyR5a9atRwith the universe, and to remain mindful that what weunderta3e here on earth, while immersed in matter, is fundamentally asiritual +ourney aimed at the growth and erfection of the soul:individual


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the sychic isolation of the individual. The more unrelated individuals are,the more consolidated the tate becomes, and vice versa. Pg.(

Within the individual lies the caacity to choose to e4ress oneself in a way thatstimulates roer functioning by way of Altruistic elf5astery, which concurrentlyromotes Autonomy, 5astery, and 5eaning8 or a erson can choose to simulatemalfunction by way of mass mindedness, which concurrently romotes reliance on an

outside authority, becoming good enough to ma3e a social quota for an abstract statusthat is merely labeledgoodRand all for the benefit of a few at the e4ense of the othersand the individual. To further understand how an everyday erson falls into theathology of evil, we must understand the situational effects, how those situations aredesigned and made ossible by mass minded institutions. In the video titled@AuthorsU;oogle Philli Vimbardo, the author who did the tanford risone4eriment ma3es the case that we have an infinite caacity to behave as 3ind or cruel,as caring or indifferent, as creative or destructive, and as villains while others heroes.Psychology understands these negative transformations of human character as being

/isositional$ Personal athologies of guilty actors, character defects, sadisticersonalities. @The "ad Ales

ituational$ ;ood 5en and Women corruted by the behavioral conte4t, byowerful situational forces. @The "ad "arrel

ystemic$ "roader e4trinsic influences8 olitical, strategic, economic, cultural, andthe legal conte4t created and maintained by higher authorities. @The "ad "arrel5a3ers

Potentially ;ood eole can be made eretrators of evil based on what they bring into

a situation, what the situation draws out of them, the actual interaction of the individualin the situation, and those in /ominate ystems that literally create and maintain thesituations that are 3nown to draw evil out of a erson. The ower for this to evenhaen lies in the creational element of the /ominate ystem8 their ability to searatethemselves from the carrying out of their orders and their ability to oerate outside anyorders. The /ominate Institution furthers the otential for evil through intentionaldeindividuation, which is an inherent roerty of embodied mass mindedness thatincludes awning off resonsibility for oneself, and the otential effects on others, on a

false authority. Acting on the behalf of others9 well being, or in the defense of what one3nows to be right, is the antidote for this designed athology. We can only find out whatis right for us by e4amining and cultivating our internal assionate truth, not listening toan e4ternal socially constructed false authority. We can only genuinely care for others9well being if we recognie the interconnection and interrelation of our individual wellbeing to that of -very other individual9s well being. >ust as love and 3nowledge of ourbody hels us care for our body, love and 3nowledge of how individual9s function as onebody can hel us care for our larger human body. This love and 3nowledge of the roerotimal functioning of any individual is of unconditional benefit to all equally.


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In loo3ing bac3 on my e4erience with anto /aime, I must focus on the results and thedeveloing Philosohie. I now have a clearer understanding of my inner world and agreater degree of direction over my unique way of rocessing. !ur e4ression ande4erience of life is a direct result of our awareness of the internal rocesses that aresecific to us and our ability to wor3 with and metabolie what we find inside ourselves.The sacrament of the /aime Wor3 rovides an individual with the sacred sace, laceand intention to oen all doors u for integration and betterment. The sacrament of%a+un %ommunion rovides an individual with the sacred sace, lace and intention tooen all interersonal interactions u for integration and betterment. %ombining thesetwo has been to the 5ost benefit. In traveling through assages within one9s elf, itbecomes clear that a focus on there being a ;reater ;ood is a necessity in 3eeing thevery fabric of your ersonal consciousness intact. Gour very ability to e4erience relieson your caacity to identify this ;reater ;ood within you. ;od goes from being a notionto your ;umtion. The understanding resulting from my wife and I9s e4erience with5estre Irineu is ineffable and tangible. In His own words assed down, @Within an

individual lies a set of uerior and inferior Attractions. This 3nowledge ut intoractice brings about the Perfection of one9s Personality. The validity of this realiation,as brought to light the receding short stories, is that our every day ersonal interactionsare launch ads for /ivinity measured undeniably in otimal hysiological andsychological functioning and have a #eurogenic -igenetic -ihenomenonalInfluence on the ocietal !rganism9s !timal 'unctioning. 'rom one9s lace, one canheal the world. 'rom one9s lace, one can e4erience the 5ysteries and full 'orce of%reation9s 'irmament. This racticed on a daytoday basis is in Line with 5estre andthe 3ing of cience. The result of any good /ivine -4eriment, siritual Wor3, and

Present /ay should be, at the very least canbe, a ermanent increase in Internalrecognition of one9s Place. 'rom this we can choose to generate uerior Attraction withall that one encounters, ta3ing it in the direction of a ;reater ;ood by reaching for betterand better thoughts about our current moment e4erience, no matter how intense, whileattributing all 'orce to an even Higher Power and a ;reater ;ood. It becomes evidentthat salvation rests in the individual9s ability to relate and e4ress the uerior et ofAttractions within. This is et in tone in the 'irmament. It is not, however, static or adestination. This is -ternal Life, Infinity moving forward in All /irections. A beautifulman of the /octrine shared with me his way of understanding this, saying, @The%hallenge is always greater, but it9s never as bad as it was. 'or me, the %hallenge ismustering u ways of e4ressing nconditional Love and Areciation through allterrains of -nergetic and -motional "eingness. Having -4erienced and #ow Jnowingthe 'orce within and the -ternal 5ovement 'orward, it can #ever be as bad as it waswhen my daytoday behavior was less in line with my insides. While under the;uidance and Protection of the strongest -ntheogen 3now to man, Imagine every cell ofyour body being surrounded by all of the nastiest ersonalities that ever e4isted, turningeverything you9ve ever done into gross and gruesome beyond any ossible imagining or


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e4erience. The awareness is clear that Any attachment to Any thing other than a focusthat all is well and ;od is ;ood, could send one9s very "eing into the 5outh of5arachimbe. To not only Psychically survive, and to not be -motionally affected, butalso to be strengthened by such an e4erience, is to be tangibly released frominterersonal fears at the very least, and at most sends one into a greater level ofAltruistic elf5astery. 'orever Praised "e to one of my "est 'riends anto /aime. -uou 'ilho de /eusF

In these writings you will find an e4erience reort on healing multigenerational PT/that was and is a direct result from todown imosed systems of thought and socialnorms. This history of our +ourney on both the %haumont and Landry sides of unenouvelle famille du %a+un, Teriu, can been seen and heard in a short sung history of the%a+uns in the video titled 9"ruce /aigreont Acadie La Louisiane. This song beginswith the savage "ritish e4ile of Acadie and ends with the foretelling of an overcomingafter the imosition of english on the %a+un culture. Along with the english language

comes the whole slew of to town neurostructures that are a result of sea3ing andthin3ing about english8 grammar rules, social norms and legal laws. All of which do notdirectly correlate to a natural %a+un erson9s otimal sychoneuroimmunologicalfunctioning or what I call a erson9s nature gravy. The blessing of english is that all thema+or systems of mathematics and science are at the very least translated into english.nfortunately most of the long and recent history of innovations in both these fields, thatare essentially natural human endeavors to begin with, have been used to e4and ande4ound uon 9the redict and control future otential outcomes9 which is a reintelligence condition of both man3ind and the universe.

A Thesis to Please >esus5e are all e2ual in our capacity and responsibility to create the optimal

psychoneuroimmunological functioning that specifically and positively effects the limbic

resonance# neurogenesis# neuroplasticity# epigenetics# vagal tone and consciousness of both

ourselves and others !ithin our interpersonal sphere of biological influence, hame# lac&

of guilt and thought patterns that are lac&ful limitive assertive and constraining in nature

create interpersonal micro6moments of shared biological rot and play hosts to 3coherent

theories3 that exacerbate our allostatic burden7load and poison the potential !e have aspeople !ho are designed7built7evolved to experience and benefit from shared biological

empathy, 5e can heal this state of consciousness and reclaim our capacity and

responsibility as human beings if and only if !e self6actuali(e the timeless and universal

truths of 1athematical 8nderstanding# )hysical ntelligence and "iological Empathy,

5athematical nderstanding, Physical Intelligence and "iological -mathy can be roven toyou, all bayou self.


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Ma)emai$a% Un,ersan,in*@If you accept whatever is in front of you, you will see how to go beyondand transcend it.' This can be understood as the most fundamental theorems in mathematics utforth by Jurt ;odel and conte4tualied by ir ?oger Penrose in %onformal %yclic %osmologyand !rchestrated !b+ective ?eduction. It can also be understood as the very rocess of doing5athematics described by 5asao 5orita as Ta 5athQmata and >ocho namely the 5indfulnessthat emerges from a atient focus on something secific and the encountering of one9s self, one9sown rich inner universe8 all resulting in the ta3ing of what you already have and the 3nowing of

what you already 3now to obtain an enhanced nderstanding.

")#si$a% Ine%%i*en$ecan be understood as both a 'orce and a 5edium. An equation for theforce of general hysical intelligence has been ut forth by Ale4 Wissner;ross. ' X T Y Itdescribes a general and universal emergence of an intelligent force that arises from reviouscontrol and constraints, ma4imiing future freedom of actions, 3eeing otions oen, whileactively resisting the control and constraint that gave rise to it. This is niversal -4ansionF As a5edium the intelligence of our hysical universe can be understood as fractal and holograhic,infinitely dense and the source of all the material world. In #assim Haramein9s aer 96uantum;ravity and the Holograhic 5ass9 they use an e4act quantied e4ression of the chwarschildsolution to -insteinCs field equations utiliing sherical Planc3 units in a generaliedholograhic aroach identifying a fundamental mass ratio between the vacuum oscillations onthe surface horion and the oscillations within the volume of a roton they were able to e4tractan e4act solution to gravity, the standard rest mass of the roton, how many articles there arein our universe, the energy level and sie of our universe, how many of our universes there arein the larger one and how many of those there are in the ne4t larger one8 all by aroriatelyanalying a roton. We are bathing in a unified field that connects us all fractally andholograhically. The medium of Physical Intelligence is immense to say the very least. %oulethis with the niversal 'orce of Physical Intelligence...

Bi&%&*i$a% Em.a)#can be understood as the evolutionary force of organic life to tolerate thefaults and imerfections with resect to the articular grown biological medium and organie itusing ordered, quasiordered and disordered geometrical combinations that overcome the initialfaults and imerfections in a way that increases the diversity, utility and the future freedom ofaction of all organic life. This is alluded to in the wor3 of Prof. Peter =u3usic. It can also beunderstood as what humans are designed for. When we genuinely connect with others in timesof stress or +oy our hysiology merges with those around us e4anding the health, hainessand creative&cognitive brilliance of all involved in the shared moment of "iological -mathy.

!ur ability to genuinely connect with others is what %harles /arwin said is our evolutionaryadvantage. With current 5edicinal, ocial and #eurological research we now 3now that oursocial biological design is a suer ower and not 3nowing this is e4tremely dangerous. This iselaborated by /octors 5atthew Lieberman, tehen Ilardi, "ren7 "rown, Lissa ?an3in, Jelly5c;onigal, /ean !rnish, Thomas Lewis, "arbara 'redric3son and >oe Tafur. We must oenourselves u to understanding that we are biologically one with those around us.

?ealiing every human being9s and the universe9s caacity and roensity for nderstanding,Intelligence and -mathy is the only way to heal our shame, lac3 of guilt, and the lac3ful


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limitive assertive and authoritative social norms that inhibit both !timal Human 'unctioning

and the #atural 'low of Life in our niverse. We could be bathing in a

psychoneuroimmunological (ature )ravy that taste more li!e a gumbo than toxic

soup$

o the idea here is to outline what it means to be a Human "eing in touch

with and aligned to the #atural Autonomous -4ansion of the niverse.As Human "eings we are caable of 5athematical nderstanding which is beyond andessential to calculation, measurement and ercetion8 and can be summed u as the rocess offocusing on and acceting whatever rules, descritions, laws, calculations and definitions youhave in front of you8 and thenyou will tangibly be able to see how to go beyond and transcendthose very same rules or constraintsF This is the most basic rincile in 5athematics and is3nown as ;OdelCs Incomleteness Theorem and can be understood as what the Process of doing5athematics is, namely the 5indfulness that emerges from a atient focus on somethingsecific and the encountering of one9s self, one9s own rich inner universe8 all resulting in the

ta3ing of what you already have and the 3nowing of what you already 3now to obtain anenhanced niversal nderstanding.

We now 3now why this ta3es lace. We have recently discovered a new hysical force ofIntelligence that better defines what entroy is in our niverse. There is an autonomous forcethat emerges from revious control and constrains to ma4imie future freedoms of action,3eeing otions oen while actively resisting the control and constraint that gave rise to thee4ansionF

The -volution of !rganic matter functions in the same way while e4anding on the function of

Life. !rganic matter has evolved to have fault and imerfection tolerance of initially grownmediums and organies them in a way using ordered, quasiordered and disorderedgeometrical atternings to e4and the utility and future freedoms of action and to 3ee otionsoen while actively resisting the initial limitations of the organic material. This is the e4ansionof Physical Intelligence within the system of !rganic Life, "iological -mathyF

"iological -mathy can also be understood as our designed roensity to connect eseciallywith other human beings as described by /arwin. When two human beings interact theyregulate and change each otherCs "iological 'unctioning. This is well understood in both5odern 5edicine and ocial cience ?esearch and can be better understood by anyone who

loo3s at !timal Psychoneuroimmunology, #eurogenesis, #eurolasticity, -igenetics, Limbic?esonance, Psychodynamics and Human 5otivation. This haens between two eole whoshare sace under the banner of mutual resect, care and areciation. This micromoment of"iological Love sets off all of this otimal hysiological functioning and can be a 3ey eace in ama+or ersonality change for the better even years later.

We can increase our belief that everyone is caable of 5athematical nderstanding, PhysicalIntelligence and "iological -mathy. Its starts with you believing that you are a 5athematician,Physicist and a "iologist simly because you e4istF And that the niverse itself, through"iological -volution is actively suorting the e4ansion of this actualiation.


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If we can each self#actuali*e what the +niverse does, what all people are designed to

do, and what mathematics is we can live an experience of -ptimal %uman unction

where everyone we meet is a /oved#-ne and a )enius beyond compression while

instantaneously benefiting from and enhancing us during our shared moment of

0iological &mpathy.

This is the 'uture of Human JindF To live this way is to be Human N..Those who remain in the reintelligence condition of trying to control and constrain others,lay hosts to the Psychoneuroimmunological ?ot of Humanity. The sadder news may be thatsome eole have internalied too much trauma and shame to consider themselves, others, andor the niverse as Positive, Intelligent, nderstanding, -matheticD The ;ood #ews or ;oselif you will is that nderstanding, Intelligence and -mathy must follow from these reconditions and will e4and our future freedom of actions, Jee our otions oen and Activelyresists the control and constraints that hel fuel the -4ansionF

1lease !now that if you do not currently feel in Awe of the unfolding of /ife and are eagerand happy to be an active participant you can Cognitively &ngineer your (eurology and

)enetics to expand in the 2irection of -ptimal %uman unctioning by cultivating as

many micro#moments of shared positivity as you can and by 3elf#Actuali*ing

4athematical +nderstanding, 1hysical Intelligence and 0iological &mpathy.

A%% .e&.%e are 1&*nii(e En*ineers0To !timie the Process ta3e resonsibility for your"iological here of Interersonal Influence by Actually studying&becoming 5athematicalnderstanding, Physical Intelligence and "iological -mathy.

"ra$i$e +ein* Human an, 1&*nii(e En*ineerin* +# s)arin* s.a$e 2i) 5ami%#6

Learn how to ta3e control over you "iological Interersonal here of Influence ina way that ositively affects all those around you, esecially %hildrenF

I consider myself someone who caters to the Living Presence of ;od that e4ists within my elfand every !ne and "it of %reationF /octors are +ust now finding out how imortant this innerilot light is. It9s described by /r. Lissa ?an3in as essential to living a healthy and hay life. It

can be understood as the A%ruisi$ e%f/Maser#described as our Princile Human 5otivatordetailed by /an Pin3.

!ne can only 5ove one9s Physiology with a hared ;enuine 'eelingF This is a ;uarantee...

/iven and &xpand your )od 2octor Within using the 4athematical, 1hysical and

0iological &xpansion of the +niverse that +nderstands Intelligent &mpathy$

!ur Wor3 is %omlete With All !ur Love


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If dis f5cyance and maff stuff come ta be too labritive, da following !inda sumitup juss fine.

A t'tiny taste of Philosophie Du Cajun6out /e 4onde Che* 2ieu

f&$us &n fami%#7 We are one human family and we treat eole as such first and foremost. Thiscreates healthy relationshis between eole. We see everyone as brother, mother, sister,father, son and daughter all in !ne. This instills resect and accetance as a ractice in the

resent moment. "asically, this belief hels us behave better in a natural, effortless manner.

makin8 sumin8 &ua n&)in87 Whatever we have access to is more than enough to create what isneeded. This belief hels us stay in areciation of what life has offered us and instill acaability to do anything with it and ourselves, always holding love for our naturalenvironment that gives us everything we could need.

en4men an, a..re$iai&n7 Two sides of the same coin, each enhancing the other. We ma3e ita oint to en+oy our surroundings and the eole in them, allowing an even greater sense ofareciation for all eole. This also 3ees us in awe of life and gives us a drive to increaseour collective state of being.

a ne$essi# & e-.ress &ne8s se%f7 Gou not only have the right to sea3 what is on your mind andin your heart, this is a fundamental art of human growth and self actualiation, helingone gain a greater insight as to what one really thin3s and feels couled with aresonsibility to share with and learn from others. Jee in mind, you will undoubtedlyhave to fli ya own scrit, but we donCt realie it till we sea3 on it and gets feedbac3.

a $&nsan %&(e an, $are f&r a%% $)i%,ren6

Cajun MythosA M&,ern Le*en, &f 1a4un Heria*eIn the "eginning and 'or All Time, there have been those 3nown and un3nown as %a+un,living as best they can in harmony with -arth, other Peole, the "eyond and Within. All-ssence is seen as art of the /ivine 'amily of which we are allaart and allinone atthe same time. This ?ealiation could be summed u as Tout Le 5onde %he /ieu8 an-4erience of "eing cradled in a itre dish of life giving infinite eternal isness, while atthe same time being this cradling life giving infinite eternal isnessF -very !ne is in thehouse of ;od, and there is nothing but ;od within it. We come together at all levels of

%reation in order to simultaneously incororate and e4and all levels organically in thecurrent moment of e4erience, leaving behind what was our basic or commonunderstoodness, to be nothing more than a /ivine canvas for roer conte4t and;rowth. ee everyone and everything is far more awesomer than any could everImagine. We live this way by actively choosing a ersective that is then set in tone, ormade manifest rather, by the inging and /ancing of our daytoday Living and elf

-vident in our >oie /e =ivre.Il ya beaucoup des bon temps dans la 3ud de /ouisiane,

Aaaaaa&eee$$$


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A ;enuine ;rand nified Theory !f -verythingor

;iguTeau4What if the Uni(ersehas a builtin 2irection and 1urpose,that when aid attention to, otimies all levels of erceivable'unctioningE What if in order to ay this attention you needed

to e%f/A$ua%izewhat +nderstanding, Intelligence and

&mpathyareE Assuming all of this we would have an

Intelligent +nderstanding of how we directly Relate to

the entire +niverse,a%% .ars an, .ar$e%s in$%u,e,0

What is +nderstandingE "eing able to calculate un3nownswith 3nown truthsE Absolutely #otF %alculation while beingvery useful has nothing to do with the integration of un3nowns

or bringing about of 3nown from the un3nown.The most basic Uni(ersa% Tru) in Ma)emai$s

If you accept whatever is in front of you, you will see how

to go beyond it.Whatever ru%e! %&*i$! s#sem! ,es$ri.i&n!

,efinii&n! $&m.uai&n &r %a2you lay down8you can

always transcend those rules.If #&u a$$e. i as i is! #&u$an a%2a#s see )&2 & *& +e#&n, i6

Z;odel9s Incomleteness Theorems Z?oger Penrose9s %%% and !rch!?Theory


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6he most basic +niversal 6ruth in 4athematics is that

our +nderstanding is a function of acceptance, beyond

computation, transcending all rule while simultaneously

expanding our systems of description.

The most recent 5athematics, !bservations and ?esearch in%osmology is giving us evidence that our niverse has anincreasing entroy which causes more favorable conditions for

the e4istence of intelligent humans.M&re&(er a

Uni(ersa% 5&r$e &f Ine%%i*en$e ,ire$%#emer*es fr&m )is %&n*/erm enr&.#6

A very basic and niversal Truth in Physics

"ree-isin* $&nr&%! $&nsrain an, %imiai&ngives rise to a

1hysical orce of Intelligencethat ma4imies fuurefree,&mof actions, 3ees otions oen and a$i(e%# resissfuture control and constraints. ZAle4 Wissner;ross9s equationfor intelligence ' X 6 37

I hoe you can see how this relates to and e4ands uon;odel9s Theorems. This is how nderstanding becomes

Intelligence.In !rganic 5atter "iological ystems we have a wonderful array ofliving roof of how 5athematical nderstanding and PhysicalIntelligence becomes -mathy in "iology. /oes biology across thesectrum of its diversity have a universal mechanism or rincile thatdrives its evolution forwardE


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A basic niversal Princial of -mathy in "iologyZbased artly on Prof. Peter =u3usic9s 9"iological Ideas andmart 5aterials in "iology9

A%% Bi&%&*i$a% #semstolerate imperfectionwith resect to

the mechanisms generating them and such fault tolerance isthe remar!able 8uality that drives the universal utilityand evolution of organic matter.Bi&%&*# a$$e.s )in*s as)e# are, starting with biomaterials with initially limitedqualities8 and utilies disordered, quasiordered and orderedgeometric variations to overcome the initial limitations and

expand the future freedom of action, utility, immunityand harmony of all organic matter. This is what I callBiological Empathy!

o here9s my

;iguTeau4orA )enuine )rand +nified 6heory -f &verything

We will e-.erien$e an &.ima% "s#$)&neur&immun&%&*# )a

.&sii(e%# effe$s )e Neur&*eni$! Neur&.%asi$! E.i*enei$an, "s#$)&%&*i$a%rocesses of both our self and all those whoare within our interersonal range of influence if and only if we3elf#Actuali*e the +niversal 6ruths of 4athematical

+nderstanding, 1hysical Intelligence and 0iological &mpathy$


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!ur niverse has an !mniresent Autonomous 'orce that can be 5athematicallynderstood and observed as a Physical 'orce of Intelligence that gives rise to "iological/iversity and tility.

Within the niverse there are limitations, lac3s, controls, constraints, faults,imerfections, highly ordered&quasiordered&disordered geometrical&biological&mathematical&hysical systems, finite and infinite grous, cognitive tools, descritions,definitions, and calculations8 and then within this is hate, fear, shame, sychosis, greed,maniulation, malfeasance, violence... 5edically sea3ing this is an imroerfunctioning Psychoneuroimmunology concurrent with malad+usted interersonalinteractions.

Within %reation is the following 'orces$

Acceting what is in front of you as it is, remaining focused and mindful inorder to receive a ;enuine nderstanding of how to transcend and go beyond

what was in front of you in a way that is universally relatible and useful is the5ost "asic Princile or 'orce in 5athematics as described by Jurt ;odel andhas %osmological and %onscious underinnings as described by ir ?ogerPenrose and can be understood as Ta 5athQmata and >ocho as described by5asao 5orita.

The -mergence a of an Autonomous Physical 'orce of Intelligence that activelye4ands future freedom of action, 3ees otions oen and actively resists the3inds of controls and constraints that heled give rise to the e4ansion of the

niverse as described by Ale4 Wissner;ross equation for ;eneral Intelligence.An Autonomous "iological rendering of imerfection and fault tolerance thatorganies any and all organic mediums in a way that gives rise to an increase ina "iological /iversity that transcends the initial limitations of the organicmatter rovided e4anding future freedom of actions and otions. This can beseen in the interersonal moments of shared "iological Loved between any twoeole that is a result of this "iological -mathy that can be measured inhysiological reactions and in a ersons feelings. This concurrently heals the

redict and control neural connectome and conscious focus that harbors ande4acerbates PT/, /eression, and Addictive %ognition that functionallylobotomies the refrontal corte4 and disharmonies the left and righthemisheres among many other things and is concurrent with facetime with anonloved one.

We have a ersonal choice to accet the niverse as an Autonomous 'orce thatTranscends comutation to e4and nderstanding8 Transcends constraints to e4and'reedom8 and Transcends Imerfection to e4and /iversity and tility.Acceting this niversal Truth and Alying it Personally is the !nly Way to Heal the


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/amage that has been /one to our Psychoneuroimmunology by the 5anufacture of%onsent that has been transferred ubconsciously through our limbic system by way ofany and all eole who hold systems of thought that have the false belief of controllingand redicting the future or other eole, the false belief in the rimacy oflogic&calculation&dna&ignorance&science&descrition& measurement over5athematical orPersonal nderstanding8 or the false belief in meaninglessness and nothingness.

!ur niverse is a 'orce that is -4anding and Transcending. ;oodLuc3F

"efore we art ways I would li3e to call your attention to some very imortant bodies ofwor3 that substantiate and e4and uon the ideas we have been dancing with insofar. Asotlight on the wor3 of /r. Lissa ?an3in, as in the video @5ind !ver 5edicine cientificProof Gou %an Heal Gourself, Tal3s at ;oogle, rovides us with significant doctor

advice bac3ed with cientific research that says being educated on the body9s naturallyinduced healing mechanisms and what stimulates them, and erhas more imortantly,healthy interersonal relationshis with all of life9s endeavors, are ma+or factors inhysiological, sychological and overall wellbeing. o the hysical maintenance of thebody is secondary to the hysiological and sychological feedbac3 that is in directrelation to how you really feel in your heart you should e4ress yourself and how youactuallybehave in your relationshis, rofession, creative e4ression, siritualconnection, se4 life, financial life, environment... These factors can only be under yourinfluence if you are educated in the rocesses, believe that its ossible to change and

overcome, and actually imlement what you 3now to be good for yourself. /r. ?an3inlets us in on some health secrets.

What you believe about your health comes true. Gou can heal yourself, butyou cannot do it alone. Gou 3now your body better than any doctor does.Gou are not a victim of your genes. Intimate connections with friends,family, romantic artners, and other loved ones may imrove your healthmore than e4ercising, eating a nutritious diet, or quitting smo3ing. 'indingyour calling and engaging in wor3 you love could lengthen your life.Hainess is more than +ust a good mood. It9s reventative medicine. Anotimistic world view rotects the body. To heal yourself, you must firstdiagnose the root cause of where your life may be out of alignment withyour truth. !nce you diagnose what9s out of whac3, it9s time to write ThePrescrition for yourself.


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#ow turning to the wor3 of /r. Jelly 5c;onigal, first loo3ing at her T-/ tal3 @How toma3e stress your friend, we now have some cientific evidence that believing that thestress resonse in your body is rearing you in a ositive way for action changes yourbodies resonse to the activated ymathetic nervous system, not only neutraliing thehysiological effects of stress but also heling to strengthen the body9s systems. All ofthe above mentioned can be greatly affected by our elf-fficacy, our ability to causewhat we want to haen in our life8 in this case, !timal Human 'unctioning.Than3fully /r. Jelly 5c;ongial has shared with us some of the cience of Willower,namely how we can ositively affect the rocess, all selled out in the video@AuthorsU;oogle Jelly 5c;onigal, and summed u in her willower rules with thechallenge to 9train your willower hysiology, forgive yourself, ma3e friends with yourfuture self, redict your failure, and surf the urge.9

#ow to really drive home our collectivity, e4amine the wor3 of /r. 5atthew Liebermanas seen in the video @The social brain and its suerowers 5atthew Lieberman, Ph./. atT-/4tLouis, and /r. tehen Ilardi in a video titled @/eression is a disease ofciviliation tehen Ilardi at T-/4-mory. We can now note that the mastery of beingsocial in a ositive way may be the single most imortant s3ill for us to utilie anddevelo as human beings8 and not doing so could very well be our Jrytonite. I wouldalso li3e to site the wor3 of /r. Thomas Lewis as seen in the video @/r. Thomas Lewis!n The Power !f Love, where he e4ands on our connectivity and effect on eachothers9 health and wellbeing and how this all haens +ust by sharing sace withanother erson. In @"rain chemistry lifehac3s teve Ilardi at T-/4J% it becomes clearthat the best way to effect our #eurochemical "alance is by living a "alanced Life. 'ace

time with loved ones is a ma+or layer in maintaining this "alance. #ow imagineeveryone 3nows and really feels that every erson they e4erience is a Loved !ne...I3now through my e4erience and collected research that a life of Love, Perfection and-ternal Infinite ;rowth is a clear cut ?eality.

All of the infinite otential and otimal functioning we have been sea3ing on can beseen to e4ist as already embedded in our sacetime geometry at the lan3 scale leveland is a very real 9cosmic gravity9 of ositive influence on hysical manifestation, whilealso being a nonlocal container of e4erienceable qualities or 6ualia. 6uantum

comuting and biological life can been seen as a 3ey comonent, a bridge, allowingrotoconscious quantum information to have influence at the classical hysical level ofmanifestation, to have causal efficacy. The further details on the science behind this canbeen seen in @%!#%I!#- A conversation with /eea3 %hora and tuartHameroff. This is all also related to the wor3 of ir ?oger Penrose whose wor3 isselled out in the boo3 hadows of the 5ind. I would li3e to note that +ust as I havealied mathematical truth, esecially ;Odel9s Incomleteness Theorem in creative andthought out ways to my ersonal e4erience and understanding of hysical reality,sychology, biology, hilosohy and the li3e, Penrose alies ;Odel9s Threorem to thetate=ector ?eduction rocess in 6uantum Physics resulting in a leading edge theory of


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consciousness$ !rchestrated !b+ective ?eduction or !rch!? Theory. Although theraunchiest of s3etics do not li3e this theory at all, I challenge them, and All, to learn theuniversal truths of 5athematics and aly said 3nowledge to one9s own endeavors. Andregardless of your otentially continued disosition towards my meanderings or thescience of ir ?oger Penrose, It is a Promise that your wor3 will become more universallyrelatable and truerRin the sense of increased tangibility and utility for all.

This challenge e4tends to the intellectual cam of Lawrence Jrauss and the li3e8 the @Idon9t believe in god, I believe in cience eole. In the video @N(K Isaac Asimov5emorial /ebate The -4istence of #othing some of the most intriguing informationabout nothing is what the mathematician has to say. Ironically everyone there has almostnothing to say or any real wor3ing idea of mathematics needed in order to be able toelaborate or even really internalie what the mathematician has said. The limits of anundereducated hysicist9s thought structure can all be summed u with the slideroughly fortyone minutes into @A niverse 'rom #othing Lawrence Jrauss, ?ichard/aw3ins, stating$ @5uch ado about #othingF The dominant energy in the universeresides in emty sace. We have no idea why its there.Is e-isen$e is .r&+a+%# ie, & )e(er# naure &f s.a$e an, ime an, & )e &ri*ins & &ur Uni(erse0It will determine ourfuture$'

To clarify, to notch hysicists9 3now our future will be determined by ourunderstanding this most dominant energy in the universe because it9s tied to the verynature of time, sace, and %reation itself8 and admittedly, in what seems to me a rare fitof inescaable humility, they have no clue when it comes to this P most imortant

issue.

#ow if you really ta3e the re rereceding aragrah seriously, 5athematically thedominant energy in the niverse is the most revalent and incomrehensible. Itspresence resonates in and out li!e octaves 5reducing down5 to give rise to any +niverse including

the very nature of our space and time. 9ur a+i%i# & mea+&%ize &ur infinie naure 2i%%,eermine &ur fuure0

'or me this correlates to the wor3 hysicist ;arrett Lisi, as in @;arrett Lisi A theory ofeverything a ted tal3 where the relationshi between mathematics and hysics is seenas an -[ geometrical structure that contains all article ossibilities within its ownsymmetry. As this shae moves, wars and dances through sacetime it gives rise to allthe haenings in 6uantum 'ield Theory. A roton would be a certain twist of the shaeremaining interconnected to the whole. This symmetry brea3ing can be better e4lainedin his more recent tal3 @The ;eometry of Particle Physics ;arrett Lisi at T-/45auiN(K where it is ostulated that at every oint of sace time, there is another internalsace connected or attached to it, containing many dimensions erendicular to K/


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sace. o far this sace, that is internal to and at the same time not inside of sacetime,resembles the most beautiful holograhic fractal mathematical symmetry 3nown toman3ind.

In reviewing more of the hysical research on unity from #assim Haramein as seen in@#assim Haramein cience behind the nified 'ield B Its alications or in therecently ublished research article @6uantum ;ravity and the Holograhic 5ass, a

roof comes out of the equations that are attemting to unify hysics, in turn unifyingeverything. The sace between things, or even inside things, is not emty, it9s full, andare at the source of all creation8 A medium that connects all things. Loo3ing at vacuumfluctuations, we find an energy that is infinitely dense. "eautifully clear relationshisemerge between the Planc3 mass :a t9tiny mass


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He goes one to relate this understanding to Turing9s idealied comutational machinesand to modern gas in hysics. He argues there is nothing outside hysics going on inour head. "ut the actual way in which the microtubules in our brain wor3 may shed lighton what hysics is in the first lace and how this all relates to being %onscious and ableto understand which as we have roved is beyond any and outside of comutationaltye rocesses and descrition :rules


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direction of our ercetion of the environment. Jey to this Process is the 5embrane thatacts as the brain of the cell and is the interface of ercetion. The study on these signalsis noted as ignal Transduction. It eventually lead to studying how signals are resondedto and control cellular and behavioral functioning now called -igenetics _%ontrolAbove ;enes`. A full scientific serving of his wor3 can be found in his boo3 "iology of"elief or in the boo3 itself who9s one of many conclusions is that what ma3es us, us, is aunique frequency inherent in the environment that is receive by your cell and recogniedas you.

the frequency itself is eternally

_ _ : you ; ` `ur(i(a% &f )e M&s L&(in*

@We are siritual beings who need love in the same way we need food. We can learnfrom the lesson of cells that the best way to advance human civiliation is to cometogether in a global community, in which cooeration is valued over cometition. The

best way to do this is to +oin communities of li3eminded eole who are wor3ingtowards a world in which the most loving not only survive, they thrive."ruce Liton

If #&u rea%%# ake )e ime & inerna%ize an, e-.an,uon the cientific body of3nowledge alluded to, not only in this short story but those in this entire body of wor3,then hoefully a fee%in* &f A%ruisi$ e%f/Maser# 2i%% rise u. 2i)in #&u! an, )e$)a%%en*e &f e-)i+iin* an, e-.an,in* u.&n 9.ima% Human 5un$i&nin* 2i%% +e aas# &ne0It is our hoe that the nature of infinity become a tangibility for all humanity,with all the love of our ersonal lessons, moving forward in the land of Abundant"lessings. Together we are without e4cetion, confessing and e4ressing our eternaldirection...

...of ;rowth.

@The niverseis the %onsciousnessthat ma3es 5atterand -nergy ossible.

This now means we are going from ;od,as ure otential awareness,

all ossibilities,our -ternal

InfinitePotential,

to -ternal Actuality8so now we9re Actualied.

/r. ?uldolh Tani Professor of #eurology at Harvard


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o now when we hold the feelings of love and eace unconditionally solely because of aersonal choice to feel and be that way desite any conditions, we ull from the realitythat holds all ossibilities, a reality rimed for healthy roer functioning and filled withthe dream of what we would refer to bare witness to and e4erience. We can allow thisto ta3e lace by feeling internally that we have the love and eace that would result fromall of the health, wealth, and abundance we can imagine without being attached to thevision or secifics that may accomany the feeling of unconditional love and eace. Thefeelings of unconditional love and eace are themselves the culmination of all that willever be, giving the gift of roer hysiological e4ression couled with having localnonlocal effects on the living human organism as a whole unified being. o whensomeone as3s you, @why feel good for no reason, why feel hay for no reason, why feellove for no reason, why feel relief for no reasonE, we can say that the feelings ofunconditional hainess, unconditional love and internal eace have a #eurogenic-igenetic -ihenomenonal Influence on the ocietal !rganism9s !timal 'unctioningFPositive Psychology has found that ersonal mastery, or a life of engagement and flow,

and more imortantly, a life that is meaningful to the whole

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Star-Cross Lovers from Acadie á la Louisiane