South Asian Renaissance by Zulfiqar Shah

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    South Asian RenaissanceLAND ISSUES IN SOUTH ASIA

    Unlike in the rest of the world, land is the common and most important factor behind modern state building, political culturesocioeconomic development and transformation, urbanization and ethnic conflicts in South Asian countries.

    Shared climate, water and natural resources along with broader ethnic similarities are not the only bonds among the

    people of this region; it is primarily land, and thereby economy and culture, that shapes the universality of South Asia. The

    division is only in the governance and security, which necessitates borders.

    The landmass in the region is the sign of its richness, with 4.77 million square kilometers o f land o ffering 2.62 million squar

    kilometers for agriculture. Out of the total land in South Asia, 39 percent land is arable, 11 percent comprises permanent

    pastures and 17 percent is forest and wood land, according to World Bank and FAO studies.

    Political dynamics of land are embodied in the political economy; however with two major factors across the regionthe

    unjust land utilization and management, pushing 500 million rural people into the web of vulnerability; and 60 percent

    human mass depending on land related livelihood. Nepa l and Bhutans 90 percent, Bangladeshs 71.9 percent, India and

    Pakistans 70 percent and Sri Lankas 37 percent population is rural and their livelihood, directly or indirectly, is associated

    with land. Agriculture contributes 25 percent to the GDP of the region.

    Keeping 28 percent urban mass of the region in the background, which will double up over the next decade, it can be seen

    that the region and its countries a re undergoing a mass ive transformation in human history that was only witnessed befo

    during the renaissance era in Europe. The socio-economic transformation always carries with it a degree of political turmoil

    breakthroughs in fields of science, arts and literature and a lways culminates into new social contracts, though a fter many

    conflicts.

    Will the region and countrywide gradua l transformations be in unison across the board? Will there be new social contracts

    in individual countries or will a collective w ill and identity of the region emerge as we ll? And finally, will this trans formation

    be able to address crucial questions including inter-state conflicts, national ques tions w ithin the federations, class

    dynamics, manmade religious antagonism and finally, the collective niche for a universal view of South Asia?

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