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Origin of Western Philosophy
• Religion and Mythology• Greek City-States• Athenian Democracy• Thales (640-546 BC)• Materialists• Reason and Metaphysics
Socrates and Plato
• 470-399 BC• Primarily concerned with
ethical questions• Socratic Method• Did not write any
philosophical texts
• 427-347 BC• Socrates’ student• Documented Socrates’
life and philosophy• Developed his own
philosophical ideas
Socrates and Euthyphro
• Setting: Outside the courthouse.
• Socrates is being indicted for corrupting the youth, inventing new gods, and not believing in the gods of the city.
• Euthyphro is prosecuting his own father for murder.
Ethical Questions: Conflicting Duties
• In determining whether to prosecute, Euthyphro says, “one should only ask whether the killer acted justly or not.”
• One’s duty is to justice above family.
• Antigone and conflicting duties.
• What do you think?
The Search for Piety
• Socrates says only a person “ far advanced in wisdom” would prosecute his own father.
• Euthyphro claims to have knowledge of piety.
• Such knowledge would help Socrates in court.
• Socrates desires to be Euthyphro’s “pupil.”
What is the form of piety?
• Socrates asks, “what kind of thing do you say that godliness and ungodliness are, both as regards murder and other things; or is the pious not the same and alike in every action, and the impious the opposite of all that is pious and like itself, and everything that is to be impious presents us with one form or appearance in so far as it is impious?”
Piety
First Definition
Euthyphro• “What I am doing now,
to prosecute the wrong doer.”
• Euthyphro is following the example of Zeus, who bound his own father for unjustly swallowing his own sons.
Socrates• “I did not bid you to tell
me one or two of the many pious actions, but the form itself.”
• Socrates is suspicious of Euthyphro’s views of the gods.
• Do the gods fight?
Second Definition
Euthyphro• “What is dear to the
gods is pious, what is not is impious.”
Socrates• Gods have different
views about what is pious and impious.
“The same things then are loved by the gods and
hated by the gods . . . And
the same things would be both pious and impious.”
Third Definition
Euthyphro• “The pious is what all the
gods love and the opposite, what all the gods hate, is impious.”
Socrates• “Is the pious loved by the
gods because it is pious, or is it pious because it is loved by the gods?”
The Third Definition: Problems
• If the gods love the pious because it is pious, then we have not determined what makes it pious.
• If the pious is pious because it is loved by the gods, then piety depends on the will of the gods. • Do the gods create morality? If so, then morality
seems to have no fixed standards.
Religion and Morality
• Debate in Medieval Philosophy
• Voluntarism: Moral standards are created by God’s will.
• God is not limited by morality.
• Is morality dependent upon religion?
• What do you think?
The Dialogue Continues
Socrates• “Now, if you will, do
not hide things from me, but tell me from the beginning what piety is.”
Euthyphro• “I have no way of
telling you what I have in mind, for whatever proposition we put forward goes around and refuses to stay put.”
Piety and Justice
• Socrates asks whether piety is simply a part of justice, or is identical with justice.
• Euthyphro claims piety is the part of justice “concerned with the care of the gods.”
And so we return . . .
SocratesIs caring for gods the same
as improving?
Is service some sort of trading between gods and men?
But what makes piety pleasing to the gods?
Euthyphro
No. The gods are not improved by us.
Perhaps. But it is to do things that please the gods.
Time to go.