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1 9" !% ! 4"! + * 3 %> ", !#0, % #"4": ileen Barker, New Religious Movements: A Practical Introduction, London, 1989 (srpsko izdanje: Ajlin Barker, Novi religiozni pokreti, Ni, 2004); Bryan R. Wil-

son, The Social Dimension of Sectarianism, Oxford, 1990; Roy Wallis, The Elemen-

tary Forms of New Religious Life, London, 1984; James . Beckford, Cult Controver-sies: The Societal Response to the New Religious Movements, London, 1985; George

D. Chryssides, Exploring New Religions, London, 1999; John Saliba, Perspectives on New Religious Movements, London, 1995; Lorne L. Dawson, Comprehending Cults:

The Sociology of New Religious Movements, Toronto,1998; B. Wilson, J. Cresswell

(eds.), New Religious Movements: Challenge and Response, London 1999; J. A. Bec-

kford, J. T. Richardson (eds.), Challenging Religion, New York, 2003; Lorne L. Dow-

son (ed.), Cults and New Religious Movements, Oxford, 2003. 2 @: J. Gordon Melton, Another Look at New Religions, Annals of the American

Academy of Political and Social Science, Vol. 527, Religion in the Nineties, 1993: 97-112;

*, The Rise of the Study of New Religions, A paper presented at CESNUR, 1999, -http://www.cesnur.org/testi/bryn/br_melton.htm (%49", 2008); Rodney Stark, Foreword in: Melton's Encyclopedia of American Religion, eight edition, Detroit, 2009.

3 Eileen Barker, New Religious Movements, Their Icidence and Significance, in: B.

Wilson, J. Cresswell (eds.), New Religious Movements: Challenge and Response, Lond-

on 1999: 16; Kristofer Partrid (ur.), Enciklopedija novih religija, Zagreb, 2005: 24. 4 @, #"4": -"!9 "Q%/, 1 "4 8: #

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5 J. Gordon Melton, The Rise of the Study ...

6 Elisabeth Arweck, Researching New Religious Movements Responces and Re-

definitions, New York 2006: 29.

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7 @: Weber, The Sociology of Religion, London, 1922, 1965; Ernst Troeltsch, The Social Teachings of the Christian Churches, London, 1931; H. Richard

Niebuhr, The Social Sources of Denominationalism, New York, 1957; J. Milton Yin-ger, Religion in the Struggle for Power, Durham, 1{~xq *, Religion, Society and the Individual, New York, 1957.

8 J. Gordon Melton, Another Look..; *, The Rise of the Study

9 Ajlin Barker, Novi religiozni pokreti, Ni, 2004: 17; Malkom Hamilton, So-

ciologija religije, Beograd, 2003: 423.

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10 Eileen Barker, New Religions and New Religiosity, in: E. Barker, M. Warburg

(eds.) New Religions and New Religiosity, Aarhus University Press, 1998: 13.

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11 ileen Barker, New Religious Movements: A Practical Introduction, London, 1989: 9.

12 Eileen Barker, New Religions and New Religiosity..: 15.

13 *: 17. 14

J. Gordon Melton, Preface in: Melton's Encyclopedia of American Religion,

eight edition, Detroit, 2009. 15

J. Gordon Melton, The Rise of the Study

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21 @ #".: George D. Chryssides, New Religious Movements Some Pro-blems of Definition, Diskus, Vol. 2 no. 2, 1994.

22 James A. Beckford, The Continuum Between Cults and Normal Religion, in:

Lorne L. Dowson (ed.), Cults and New Religious Movements, Oxford, 2003; Ajlin

Barker, Novi religiozni pokreti..: 207. 23

George D. Chryssides, Defining the New Spirituality...

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24 @: J. Gordon Melton, The Rise of the Study; Eileen Barker, New Religi-ons and New Religiosity..: 10.

25 Eileen Barker, New Religions and New Religiosity..: 10-11.

26 Peter Clarke(ed.), The New Evangelists: Recruitment, Methods and Aims of New

Religious Movements, London, 1987. 27

Ajlin Barker, Novi religiozni pokreti, Ni, 2004. 28

J. Gordon Melton, Robert L. Moore (eds.), The Cult Experience: Responding to the New Religious Pluralism, New York, 1982.

29 James A. Beckford, Cult Controversies, London, 1985.

30 Geoffrey K. Nelson, Cults, New Religions and Religious Creativity, London, 1987,

31 Kristofer Partrid (ur.), Enciklopedija novih religija, Zagreb, 2005.

32 George D. Chryssedis, Exploring New Religions, London, 1999.

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33 Marat Shterin, New Religions in the New Russia, in: Phillip C. Lucas, Thomas

Robbins (eds.), New Religious Movements in Twenty-First Century, New York, 2004:

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in: Phillip C. Lucas, Thomas Robbins (eds.), New Religious Movements in Twenty-

First Century, New York, 2004: ch. 11; J. Gordon Melton, The Emergence of New

Religions in Eastern Europe Since 1989, in: E. Barker, M. Warburg (eds.) New Religi-ons and New Religiosity, Aarhus University Press, 1998:45-65.

34 % 4!/ ! %! 32! ?# 4E #E 4# '4 %> ".

35 Shin shin shuko. @: Susumu Shimazono, New New Religions and This World: Religious Movements in Japan after the 1970s and their Beliefs about Salva-

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tion, in: E. Barker and J. F. Mayer (eds.), 20 Years On: Changes in New Religious Movements, Special Edition of Social Compass, London, Vol. 42/2: 193-205; Peter B.

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ligion, in: B. Wilson, J. Cresswell (eds.), New Religious Movements: Challenge and

Response, London 1999: 198.210. 36 " 4# "*.

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37 Eileen Barker, New Religions and New Religiosity..: 15.

38 Peter B. Clarke, New Religions in Global Perspective, London, New York,

2006: 12-14. 39

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sponding to the New Religious Pluralism, New York, 1982; !: Kristofer Partrid (ur.), Enciklopedija novih religija, Zagreb, 2005.

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Danijel Sinani

You may be the right one? New religions

and the l ternative re ligious conceptsThis paper discuses the attempts of redefining the basic notions and determining

the study subject of the new religions studies. The advantages and disadvantages of

using the term "new religious movements" are pointed, and a retrospect is given on

the basic conceptualizations supported by the most influential authors in the field of

new religion studies, but the new terminology and a new approach to the problem are

given as well. This paper promotes the use of phrase "alternative religious concept"

and arguments are given to support the advantages of such defining of the subject we

are engaging in.

ey words: alternative religious concepts, new religious movements, terminology aparatus, defining a notion, the problem of definition, religion, religiousness

Danijel Sinani

Peut-tre est -ce la bonne? Nouvelles religions et concepts

rel igieux al ternatifs

Le travail discute les tentatives de dfinir les concepts fondamentaux et de dlimi-

ter l'objet d'tude des recherches sur les nouvelles religions. Les avantages et les in-

convnients de l'emploi du terme ''nouveaux mouvements religieux'' ont t mis en lu-

mire, un compte rendu des principales conceptualisations faites par les auteurs les

plus influents du domaine des recherches sur les nouvelles religions a t propos,

mais une nouvelle terminologie et une nouvelle approche du problme ont galement

t avances. L'expression ''concepts religieux alternatifs'' a t lance dans ce travail

puis ont t arguments les avantages procurs par une telle dfinition du sujet trait.

Mots-cls: concepts religieux alternatifs, nouveaux mouvements religieux, appareil

terminologique, dfinition du concept, problmes de dfinition, religion, religiosit

Documents

Sinani - Mozda Si Ti Ona Prava