Shirdi Sai Commandments

7/27/2019 Shirdi Sai Commandments

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1 If you utter the words "Sai, Sai," always I will take you

over Seven Seas. Believe inthese words you will be definitely benefitted.

2 I have nothing to do with pooja and paraphernalia. I will

stay there wherever

there is devotion.

3 One who is fortunate, one whose sins are destroyed, will

become focussed in

praying me and will know me.4 I always desire your welfare. I am your servant. I will

always be with you and

answer when you call me. I always want your love only.

5 God does not like a bad person and bad person does not

like God

6 I am always ready to give whatever you want .Howeverbefore giving, I will see

whether you are eligible to recieve it.

7 You remember me with faith and devotion you serve me

selflessly. You will be


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benefitted very much.

8 Those who are dependent upon me wholeheartedly, they

will feel extreemely

happy when they listen to my stories9 I will give unlimited happiness and permanent satisfaction

to those who sing my

deeds(leelas).

10 If you move on step towards me, I will move ten steps

towards you.

11 If you remember the name "Sai Sai" , you will be

removed from the sins acquired

from uttering bad words and listening to the bad words.

12 If you give me a dakshina of 1 rupee with love I will give

100 times and become

free from your indebtedness.

13 Those who know that I am present in all living things,

they are dear to me.

Remove the differences. Then you can really worship me.

14 One's right behaviour protects him. Behave with honesty

and morals. That will

be God's protection for you.

15 When you get difficulties don't sit idle. Don't blame

others. Pray God. Read

Good books.

16 God saves those who have patience and faith. Those whohave faith need one

example,

one way to walk, and one name to succeed.


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17 If one abuses any one, he becomes one who abuses me. He

becomes one who

pierces my heart.

18 You have to serve Guru with love, Service without love is

not service. You get

Guru's blessings to the extent of your love. Guru does not

accept service without

love.

19 Selfishness enters in a service if there is no love.

20 Keep aside all Sahastras and follow Guru's word with

devotion.

21 Disciple has to leave aside his own thinking, in Guru's

service.

22 Guru stays beyond good and bad, Right and Wrong.

23 If there is love there is no ego. If there is ego there is no

love.

24 Giving up one's ego completely to Guru is called

"Sarvasya Sharanagathi"

25 You should do the service given to you. Do not entrust the

same to others.

26 You should not ask anything from Guru. You shoulddevelop close relationship

with Guru. Then Guru will give everything to you without

even asking.


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27 Those who serve Guru with Selfishness can not get even

small amount of Guru's

benovelence.

28 You cannot love Guru without realization. For those whohave relationship with

Guru for several lives, he will develop love towards Guru

without realization,

29 Disciples should not tell his experiences to others without

Guru's permission.

30 In Guru and disciple's relationship, disciple gets toughtests. He should not

misunderstand.

the TariqatNaksibendi Nakibendi Naqshbandi 22

Bismillahir Rahmanir Rahim

'Tariqatuna sohba wa khairu fi jami'at' - this way is based on association and goodness comes through association.

Shah Naqshiband, QS

Muhammad Bahauddin Uwaysi al-Bukhari, known as Shah Naqshband, is the Imam of the Naqshbandi Tariqat

without peer. He was born in 1317 in the village of Qasr al-Arifan, near Bukhara , Uzbekistan. After he mastered the

shariah sciences at 18, Sheikh Baba Muhammad Sammasi, qs, was to be his first guide on the path, and more

important was his relationship with Sammasi's principal khalifa or successor, Sheikh Amir Kulal from whom Shah

Naqshband received his fundamental training on the path and whose company he kept for many years.

From the spirituality of Abdul Khaliq Gujduwani, Shah Baha ud Din received in the method of silent dhikr. Although
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he was a spiritual descendant of Abdul Khaliq, Sheikh Amir Kulal practised vocal dhikr, and after Shah Baha-ud-Din

received instruction in silent dhikr, he would absent himself from Amir Kulal's circle of followers whenever they

engaged in dhikr of the tongue. This separation of Baha-ud-din from Amir Kulal's circle may be thought of as marking

the final crystallization of the Naqshbandiya, with silent dhikr, received from Abdul Khaliq and ultimately inherited

from Abu Bakr, RA, established as normative for the order. Shah Naqshband said: "There are two methods of dhikr;

one is silent and one is loud. I chose the silent one because it is stronger and therefore more preferable.

Shah Bahauddin Naqshband despite all his efforts failed to 'imprint' the dhikr of Allah on his heart. One day, when he

was traveling in the desert, again worried about such thoughts, he met Al-Khizr who within seconds transported him

to the spiritual presence of Shaikh Abdul Qadir Jilani, RA, who had passed away like 150 years. Shah Bahauddin

(whose name was not yet known as Naqshband) said, "O one who holds hands in the universe, hold my hand so

they will you holder of hanfs." [in bayat, one holds the hand of the Pir to receive Almighty Allah's blessing and when

someone needed to be rescued, they held out their hand]. Shaikh Sayyiduna Abdul Qadir Jilani put his hand on ShahBahauddin's heart and said, "O the holder of the adornment of the worlds, hold my adornment so that they can call

you Naqshiband [the one who adorns]". And then Shah Kwaja Bahauddin recited the following poem, which is

inscribed on both the tombs of Abdul Qadir Jilani and Bahauddin Naqshband (may Allah be well pleased with them):

"The King of this world and the hereafter is Shah Abdul Qadir

The head of the children of Adam is Shah Abdul Qadir.

Sun, moon, heavens, the throne and the pen,

They all get their light from the heart of Abdul Qadir."

Shah Naqshband said: "...One day a surprising state came upon me. I heard the Divine Voice saying, 'Ask whatever

you like from Us.' So I said, with humility, 'O Allah, grant me one drop of Your Oceans of Mercy and Blessings.' The

answer came, 'You are asking from Our Great

Generosity for only one drop?' This was like a tremendous slap on my face and the sting of it lasted on my cheek for

days.' Then one day I said, 'O Allah grant me from Your Oceans of Mercy and Blessings the Power to carry it.' At that

moment a vision was opened to me wherein I was seated on a throne and that throne was over an ocean of mercy.

And a voice said to me, 'This ocean of mercy is for you. Give it to My servants.' "

When Shah Naqshband was asked, What are the requirements of one who fol lows your way?, he said, To follow

the sunnah of the Prophet sallallahu alaihi wa sallam peace be upon him. Our way is a rare one. It keeps the

Unbreakable Bond, and it asks nothing else of its followers but to take hold of the Pure Sunnah of the Prophet and

follow the way of the Sahaba (Companions of the Prophet in their ijtihad, struggle in the way of God.'

People asked Sultan Kwaja Sayyedna Shah Bahauddin Naqshband, "Ghausul Azam Sheikh Abdul Qadir said, 'My foot


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is on the shoulders of all the saints', what do you think about this?"; Shah Naqsband said, "May Shaykh Abdul Qadir

Jilani's foot be upon my eyes and my vision."

He said of the Naqshbandi Tariqa: "The Naqshbandi School is the easiest and simplest way for the student to

understand tawhid. It urges its followers to seek a state of complete worship of Allah both publicly and privately by

keeping the complete code of conduct of the Prophetic

Sunnah. It encourages people to keep to the strictest modes of worship and to abandon exemptions. It is also free

from all innovations and deviations. It does not demand of its followers perpetual hunger or wakefulness. That is

how the Naqshbandiyya has managed to remain free from the excesses of the ignorant and the charlatans. In sum

we say that our way is the mother of all tariqats and the guardian of all spiritual trusts. It is the safest, wisest, and

clearest way. It is the purest drinking-station, the most distilled essence. The Naqshbandiyya is innocent from any

attack because it keeps the sunnah of the beloved Prophet."

"I was receiving secrets from every side, especially from Uwais al-Qarani, who greatly influenced me to depart from

all worldly matters and to attach myself exclusively to spiritual matters. I did this by firmly keeping the sharaca and

the orders of the Prophet, until I began spreading the Unseen Knowledge and the Granted Secrets from the Unique

Oneness that no one before had ever shared."

"We have carried in this Way humiliation, and in return Allah has blessed us with His Honor."

"The seeker in this way must be busy in rejecting evil whisperings and the ego's insinuations. He might reject them

before they reach him; or he might reject them after they reach him but before they control him. Another seeker,

however, might not reject them until after they reach him and control him. He cannot get any fruit, because at that

time it is impossible to take the whisperings out of the heart."

"If a murid, a shaikh or anyone speaks about a state that he has not attained, Allah will forbid him to reach that

state."

"The mirror of every shaikh has two directions. But our mirror has six directions."

"It is necessary for the follower, if he is confused about something his shaikh has said or done and is unable to

understand his reasons, to be patient and carry it, and not to become suspicious. If he is a beginner, he might ask;

but if he is a murid, he has no reason to ask and should remain patient with what he doesn't yet understand."

"Intention, niyyah, is very important, because it consists of three letters: Nun, which represents nurullah, the Light of

God; ya, which represents yadullah, the hand of God; and ha, which represents hidayatullah, the Guidance of Allah.


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The niyyah is the Breeze of the Soul."

"The shaikh must know the state of his murid in three categories: in the past; in the present and in the future in

order for him to raise him up."

"One of the most important doors to the Presence of Allah is to eat with Awareness. The food gives the body

strength, and to eat with consciousness gives the body purity."

Shah Naqshband added three more principles to Sheikh Abdul Khaliq Gajadwani's Naqshbandi Rules: Awareness of

Time, Awareness of Numbers, Awareness of the Heart.

He said: "You have to evaluate how you spend every moment: with Presence or in Negligence."

"Observance of the numbers in dhikr is the first step in the state of acquiring ilmu ladun, Heavenly Knowledge."

"Whoever is initiated by us and follows us and loves us, whether he is near or far, wherever he is, even if he is in the

East and we are in the West, we nourish from the stream of love and give him light in his daily life."

Shah Baha-ud-Din Naqshband passed away in his native village in 1389, and his tomb is since a principal place of

visitation and attraction in Bukhara.

Among many of Shah Naqshband's precious works are most notably Awrad an Naqshbandiyyah, the Devotions of


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Shah Naqshband, and Tanbih al-Ghafilin.

Aleandre Rian i Rosa -arina Ayaz .

oAlexandre Rian Di Rosa baraqa-l-lahu fik

22

oRidvan Aykut OkutanSUBHANALLAH

22

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Shirdi Sai Commandments