Shaykh-e-Tareeqat, Ameer-e-Ahl-e-Sunnat,

Shaykh-e-Tareeqat, Ameer-e-Ahl-e-Sunnat,

Founder of Dawat-e-Islami, Allamah Maulana Abu Bilal

Muhammad Ilyas Attar

•

Transcripted into Roman by: Translation Department (Dawat-e-Islami)

Qadiri Razavi دامت تهم ال

عاله برك

Faizan-e-Namaz فیضان �از

www.dawateislami.net

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Kitab perhnay ki Du’a

Deeni kitab ya Islami sabaq perhnay say pehlay zeel may di huyi Du’a perh le-jiye

�� jo kuch perhayn gay yaad rahay ga. Du’a yeh hay:

ش متك وان

ينا حك

هم# افتح عل

$لل ا

رامكل وا)

*ينا رحتك يـا ذاال

عل

Tarjama

Ay Allah ( �� )! Ham per ‘ilm-o-hikmat kay derwaazay khhol day aur ham per Apni rahmat

naazil ferma! Ay ‘azamat aur buzurgi waalay!

(Al-Mustatraf, vol. 1, pp. 40)

Note:Awwal aakhir aik baar Durood Shareef perh layn


iii

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Kitaab Parhnay ki 11 Niyyatayn Farman-e-Mustufa � �� ! �" #�� $�� هعمل من ير المؤمن خ ية ن : Ya’ni ‘Musalman ki niyyat us kay ‘amal say

behtar hay.’(Al-Mu’jam-ul-Kabeer lit-Tabrani, jild 6 safha 581, Hadees 2495)

Do Madani Phool:

C A’maal ka daar-o-madaar niyyaton par hay.

C Jitni achi niyyaten ziyadah, utna sawab bhi ziyadah.

(1) Har baar Hamd (2)Salat (3)Aur Ta’awwuz-o-(4)Tasmiyah say aaghaz karoon ga

Note:

Isi safhah par oper di huyi 2 Arabi ‘ibarat perh laynay say charoon niyyataun par ‘amal

ho jaye ga

(5)Hatta-al-Imkaan is ka ba-wuzu aur (6)Qibla ro mutali’a karon ga (7)Qurani aayaat aur

(8)Ahadees-e-Mubarakah ki Ziyarat karoon ga (9)jahan jahan Allah ka naam pak aaye ga

wahan �� aur (10)jahan jahan Sarkar ka naam pak aaye wahan � �� ! �" #�� $�� parhoon

ga (11)kitabat waghayrah may shari’ ghalati mili to naashireen ko tahreeri taur par muttala’

karoon ga (Musannif ya naashireen waghayrah ko kitabon ki aghlaat sirf zubani batana

khaas mufeed nahin hota)(12) Is Kitab may diye huway Tareeqay kay mutabiq is Kitab say

dars doon ga.

2


Faizan-e-Namaz

Kitab perhnay ki Du’a ............................................................................................................................................ 2

Kitaab Parhnay ki 11 Niyyatayn ............................................................................................................... iii Namaz perhnay kay sawabaat ............................................................................................................. 3

Durood Shareef ki fazeelat ........................................................................................................................... 3

Aaqa ��! �" � � �� #�� $�� nay taqreeban20 hazaar namazayn ada farmaeyn ........................................... 3

Namaz kis par farz hay? ................................................................................................................................ 3

Namaz hamaray liye in’aam hay ................................................................................................................. 4

Namaz kay baaray may 7 aayat.................................................................................................................... 4

Namaz kay Mukhtalif 25 fazaail .................................................................................................................. 6

Chor nay jab namaz parhi (hikayat) ........................................................................................................... 7

Auqat-e-Namaz ka dhiyan rakhnay ki fazeelat ......................................................................................... 8

… To namaz nahin hoti ............................................................................................................................... 8

Ab auqat ki ma’lomaat ziyadah mushkil nahin rahi................................................................................. 9

Zameen say dinar nikalnay wala namazi ................................................................................................... 9

Arkaan-e-Islam 5 hayn ............................................................................................................................... 11

2 haalaton kay ‘ilawah namaz mu’aaf nahin ............................................................................................ 12

Ummat-e-Mustafa say Musa �� %�&� ��'�� ki hamdardi ............................................................................... 13

5 Namzayn parhiye 50 ka sawab kamaiye ................................................................................................ 13

Musa �� %�&� ��'�� nay madad farmaey .......................................................................................................... 14

Khaylon ka shauqeen .................................................................................................................................. 14

Sabr-o-Namaz say madad chaho .............................................................................................................. 15

Jab Bargah-e-Risalat may bhook ki haaziri hoti … ................................................................................ 15

Jab baytay ki wafat ki khabar mili (Hikayat) ........................................................................................... 16

Masjid ki hawa iman dursusti kay liye faaidah mand hay ..................................................................... 16

Naz’ may Jalwah-e-Mustafa ki lazzat ........................................................................................................ 17 Museebat may namaz say madad chaahnay ki 3 hikayaat ...................................................... 18

1. Baytay ko police nay chhor diya ............................................................................................. 18

2. Mosladhar barish huyi…kaysay? (Hikayat) .......................................................................... 18


2

3. Chashmah jaari ho gaya (Hikayat) ......................................................................................... 19

Hamayn namaz say rahat pahonchao! ..................................................................................................... 20

2 Rak’at namaz Mustahab honay kay ba’z mawaqi’ ............................................................................... 20

Tahreer kay dauran jab zalzalah aaya ....................................................................................................... 21

Bandah museebat may Rab ko pukarta aur…… ..................................................................................... 21

Wuzu-o-Namaz beemariyon say bachatay hayn .................................................................................... 22

Namaz may shifa hay .................................................................................................................................. 22

Namaz say milnay wali jismani-o-roohaani beemariyon say shifa waghayrah kay muta’alliq 21 Madani

phool ............................................................................................................................................................. 23

Kis Nabi nay kaun si namaz ada farmaey ................................................................................................ 24

Namaz-e-Fajr ............................................................................................................................................... 24

Namaz-e-Zuhr ............................................................................................................................................. 24

Namaz-e-‘Asr ............................................................................................................................................... 25

100 saal ba’d dubarah zindah uthaya gaya (Hikayat) ............................................................................. 25

Namaz-e-Maghrib ....................................................................................................................................... 25

Namaz-e-‘Isha .............................................................................................................................................. 25

Namaz Jannat ki chaabi hay....................................................................................................................... 26

Jannat kay darajaat ki chabi ....................................................................................................................... 26

Chabi kay dandanay .................................................................................................................................... 26

Har Musalman Jannati hay ........................................................................................................................ 27

Wuzu may ki janay wali ba’z ghalatiyan .................................................................................................. 27

Agar aik Islami bhai bhi Koshish karay to… ........................................................................................... 28

Namaz noor hay .......................................................................................................................................... 29

Namaz kay noor honay ka matlab ............................................................................................................ 29

Sajday ka nishan pul Siraat par torch ka kaam day ga ........................................................................... 30

Namaz Deen ka sutoon hay ....................................................................................................................... 30

Chamaktay chehray .................................................................................................................................... 30

Jannaton kay darwazay khul jatay hayn ................................................................................................... 31

Koi firishtah ruku’ may hay koi sajday may ............................................................................................ 31

‘Arsh walay firishtay Musalmanon ki bakhshish maangtay rehtay hayn ............................................ 32

Aik lakh firishtay ......................................................................................................................................... 32


3

Firishton kay ta’ajjub karnay ki wajah ...................................................................................................... 32

Namaz Buraiyon say rokti hay .................................................................................................................. 33

Namaz perhnay kay ba-wujood gunah kyun ho jatay hayn? ................................................................ 33

Sahih namaz hi buraiyon say bachati hay ................................................................................................ 34

Namaz durust na perhnay say muta’alliq Ahadees-e-Mubarakah ....................................................... 34

Ruku’-o-Sujood sahih ada karo ................................................................................................................. 34

Namaz ki ba’z ghalatiyon ki nishandahi .................................................................................................. 34

Kis namaz ki taraf nazr-e-rahmat nahin hoti .......................................................................................... 35

Peeth seedhi na karnay walay ki misal ..................................................................................................... 35 Tazkirah Maula Ali � �(�) � �*� �� +�� .............................................................................................................. 36

Sharh-e-Hadees ........................................................................................................................................... 36

Maula ‘Ali ki shan Ba-zuban-e-Nabi-e-Ghayb daan .............................................................................. 37

Tum mujh say ho ........................................................................................................................................ 37

‘Ali ki Ziyarat ‘ibadat hay ........................................................................................................................... 37

Maula ‘Ali kay mazeed 3 fazaail ................................................................................................................ 37

Wafat Shareef ............................................................................................................................................... 38

Namaz ka chor ............................................................................................................................................. 38

Chor ki 2 qismayn ....................................................................................................................................... 38

Kaun si namaz munh par maar di jati hay? ............................................................................................. 39

Sirf poori namaz Qabool hoti hay ............................................................................................................. 39

Rizq may tangi ka khatrah ......................................................................................................................... 39

Namazi ki Islah ho hi gaey (Hikayat) ....................................................................................................... 40

Chor bhi agar sahih namaz parhay to sudhar sakta hay ........................................................................ 40

Namaz ki naql karnay walay daku giriftari say bach gaey ..................................................................... 40

Aik ‘Aashiq-e-Majazi ki ‘ajeeb-o-ghareeb hikayat .................................................................................. 41

Shaytan ronay laga (Hikayat) .................................................................................................................... 42

Ya Allah! Hamayn pakka namazi bana .................................................................................................... 43

Dawat-e-Islami may kaysay aaya! ............................................................................................................. 43

Namaz ka khoob khayal rakho .................................................................................................................. 45

Kamzooron kay sadqay rahmat hi rahmat .............................................................................................. 45


2

Nayk bandon kay sadqay balaeyn door hoti hayn .................................................................................. 45

2. 40 abdaal ki barakat say barish ................................................................................................ 45

Abdaal kay ma’na ........................................................................................................................................ 45

3. Mayn jab ‘azab ka iradah karta hoon ..................................................................................... 46

4. Doodh peetay bachay bhi ‘azab door rehnay ka sabab hayn .............................................. 46

5. 100 gharon say balaeyn door ................................................................................................... 46

Jannati ghulab say payda ki gaey hoorayn ............................................................................................... 46

Namaz ki barakat say gadha zindah ho gaya ........................................................................................... 47

Afzal tareen a’maal ...................................................................................................................................... 47

Bachpan say namaz ki ‘aadat dalwaiye ..................................................................................................... 48

Bachay ko sab say pehlay Deen sikhaiye .................................................................................................. 48

Ba-karamat baap baytay (Hikayat) ........................................................................................................... 49

Baaligh aulad ki Islah kab Wajib hay? ...................................................................................................... 49

Har qadam par nayki aur darajay ki bulandi ........................................................................................... 50

Bacha angaron say khaylta raha ................................................................................................................ 50

Haajat poori karnay ki ‘azeem-us-shan fazeelat ..................................................................................... 51

Hadees-e-Pak ki iman afroz tashreeh ....................................................................................................... 51

Tafreeh kay liye waqt hay namaz kay liye nahin ..................................................................................... 52

Madani channel nay namazi bana diya .................................................................................................... 52

Jald say jald qaza kar lijiye .......................................................................................................................... 53

Allah Pak ka Ihsan hay do rak’aton ki taufeeq milna ............................................................................. 54

Yeh kis ki qabr hay? .................................................................................................................................... 54

Jannat par 2 rak’at namaz ko tarjeeh ........................................................................................................ 54

Mayray liye dunya ki tamam ashya say barh kar 2 rak’atayn ................................................................ 54

Qabr kay paas sonay walay nay khuwab daykha..................................................................................... 54

Anokhi khuwahish ...................................................................................................................................... 55

Marnay walon ki nazar may a’maal ki qadar ........................................................................................... 55

Namaz parh kar wahin baythay rehnay ki fazeelat ................................................................................. 56

Khuda ko yaad kar piyaray woh sa’at aanay wali hay............................................................................. 56

Zameen kay hissay ki buzurgi .................................................................................................................... 57

Jama’at kay ba’d peechay janay walon kay liye 2 niyyatayn .................................................................. 57


3

Zameen 40 din roti hay .............................................................................................................................. 57

Jagah kis par roti hay? ................................................................................................................................. 57

Aasman-o-Zameen kyun rotay hayn? ...................................................................................................... 58

Namaz ki jagah roti hay .............................................................................................................................. 58

Aasman ka darwazah rota hay ................................................................................................................... 58

Namazi ‘aurat aur machhli (Hikayat) ....................................................................................................... 59

Madani channel nay mujhay wuzu karna sikha diya ............................................................................. 60

Aik sahib say jab gunah ho gaya ................................................................................................................ 61

Aayat ki tafseer ............................................................................................................................................ 61

Chhotay gunahon kay liye kaffarah bannay wali ba’z naykiyan ........................................................... 61

4 Farameen-e-Mustafa ��! �" � � �� #�� $�� ..................................................................................... 62

Kaffarah say kiya murad hay? .................................................................................................................... 62

Hazrat ‘Usman nay wuzu kar kay farmaya .............................................................................................. 62

Namaz say gunah dhultay hayn ................................................................................................................ 63

‘Eisa �� %�&� ��'�� aur mayla parindah (Hikayat) ..................................................................................... 63

Gunah is tarah jhartay hay jis tarah… ...................................................................................................... 64

Dusron kay darakht kay pattay jhaarnay kay masaail ............................................................................ 64

Namaz say farigh hotay hi gunah mu’af ho jatay hayn .......................................................................... 65

2 rak’at perhnay say tamam Sagheerah gunah mu’af ............................................................................. 65

Jo gunah kiye thay namaz ki barakat say mu’af ...................................................................................... 65

Tazkirah Abu Ayyub Ansari � �(�) � �*� �� +�� .................................................................................................. 65

Sharh-e-Hadees ........................................................................................................................................... 66

Naam aur kuniyat ........................................................................................................................................ 66

Bay misal Adab-e-Mustafa ......................................................................................................................... 67

Kahi bay adabi na ho jaey ........................................................................................................................... 67

Bartan say barakatayn laytay ..................................................................................................................... 67

Du’a-e-Mustafa ............................................................................................................................................ 67

Muway mubarak ka adab ........................................................................................................................... 68

Intiqal-e-ba-kamal ...................................................................................................................................... 68


2

Hajj karnay walay muhrim jaysa sawab ................................................................................................... 70

Mujhay ghusl ka pata hi na tha ................................................................................................................. 70

70 hazaar firishtay peechay namaz parhtay hayn ................................................................................... 71

Azaan day kar tanha perhnay wala charwaha ......................................................................................... 71

Sharh-e-Hadees ........................................................................................................................................... 72

Saaton (7) aasmanon kay firishton ki ginti kay barabar naykiyan ....................................................... 72 Paanchon namazon kay Fazaail ......................................................................................................... 74

Durood Shareef ki fazeelat ......................................................................................................................... 74

Paanch namazon may fazeelat ki tarteeb ................................................................................................. 74

Namaz ki pabandi Jannat may lat jaey gi ................................................................................................. 74

Paanch namazon kay ‘azeem-us-shan Fazaail ......................................................................................... 75

Fajr ki namaz perhnay wala Allah kay zimmay ...................................................................................... 76

Namaz-e-Fajr ki pabandi kaun kar sakta hay? ........................................................................................ 76

Shaytan ka jhanda ....................................................................................................................................... 77

Rahmani aur shaytani gurooh ................................................................................................................... 77

Shaytan ka 3 girhayn lagana ...................................................................................................................... 77

Subh kay waqt mazay ki neend ka sabab.................................................................................................. 77

Shaytan nay kaan may payshab kar diya hay ........................................................................................... 78

Shaytan waqi’ee payshab karta hay ........................................................................................................... 79

Tahajjaud ya fajr kay liye uthnay ka Madani nuskhah ........................................................................... 79

Neend may kami laanay kay Tareeqay ..................................................................................................... 80

Goya saari raat ‘ibadat ki ............................................................................................................................ 81

Tazkirah Sayyiduna ‘Usman-e-Ghani � �(�) � �*� �� +�� .................................................................................. 82

‘Usman-e-Ghani ka Ittiba’-e-Rasool ........................................................................................................ 82

Wafat Shareef ............................................................................................................................................... 83

Nabi ka guman yaqeen kay barabar hota hay .......................................................................................... 84

Fajr-o-‘Isha 40 din ba-jama’at perhnay ki ‘azeem-us-shan fazeelat ..................................................... 84

Fajr-o-‘Asr kay Fazaail ................................................................................................................................ 85

Har Baaligh kay sath 62 firishtay............................................................................................................... 86

Firishton wali Hadees kay ‘umdah Madani phool .................................................................................. 86


3

Fajr-o-‘Asr perhnay wala Jahannam may nahin jaey ga ........................................................................ 87

‘Ishq-e-Rasool may doobi huyi sharah ..................................................................................................... 88

Parwardigar ka 100 baar deedar ................................................................................................................ 90

‘Amal zabt ho gaya! ..................................................................................................................................... 91

Ahl-o-‘Ayaal aur maal barbad ho gaey ..................................................................................................... 93

Taqseem-e-Rizq kay Awqat ....................................................................................................................... 95

Sunnat-e-‘Asr kay muta’alliq 3 Farameen-e-Mustafa ��! �" � � �� #�� $�� ............................................. 96

Maghrib ki namaz kay Fazaail ................................................................................................................... 96

Namaz-e-Awwabeen ka Tareeqah ............................................................................................................ 97

‘Isha ki namaz kay Fazaail .......................................................................................................................... 98

Namaz-e-‘Isha say pehlay sona ................................................................................................................. 99

‘Isha kay ba’d guftugu karnay ki 3 sooratayn ........................................................................................ 100

Jumu’ah kay Fazaail .................................................................................................................................. 101

Jumu’ah ko Durood Shareef perhnay ki fazeelat .................................................................................. 101

Aaqa ��! �" � � �� #�� $�� nay pehla jumu’ah kab ada farmaya .............................................................. 102

Jumu’ah kay ma’na .................................................................................................................................... 102

3 Jumu’ay susti say chhoray us kay dil par muhur ............................................................................... 103

Imamat ka musalla .................................................................................................................................... 103

Jumu’ah kay ‘imamah ki fazeelat ............................................................................................................ 104

10 din tak balaaon say hifazat .................................................................................................................. 105

Sharh-e-Hadees ......................................................................................................................................... 105

Ghareebon ka Hajj .................................................................................................................................... 106

Hajj-o-‘Umrah ka sawab .......................................................................................................................... 106

Janwaron ka khauf-e-qiyamat ................................................................................................................. 107

Du’a Qabool hoti hay ................................................................................................................................ 107

Hikayat........................................................................................................................................................ 108

Jumu’ah ta Jumu’ah gunahon ki mu’afi ................................................................................................. 109

Aazadi kay ba’d tamam ghazwaat may shirkat ..................................................................................... 110

Poori tankhuwah Masakeen may taqseem farma daytay ..................................................................... 111

Marhoom walidayn ko har Jumu’ah a’maal paysh hotay hayn ........................................................... 111


2

10 hazaar baras kay rozon kay barabar .................................................................................................. 112

Madanihuliyah daykh kar mutaassir ho gaey ........................................................................................ 113

Jumu’ah ko maa baap ki qabr par haaziri ka sawab.............................................................................. 114

Jumu’ah ko Yaseen perhnay walay ki maghfirat ho gaey .................................................................... 114

Surah Haa Meem Al-Dukhan ki fazeelat ............................................................................................... 115

Jumu’ah ki Sunnatayn .............................................................................................................................. 116

To Jumu’ah ka sawab nahin milay ga ..................................................................................................... 117

Khutbah-e-Nikah sunna bhi Wajib hay ................................................................................................. 118

Pehli azaan hotay hi karobar bhi na-jaeyz ............................................................................................. 118

Khutbay kay 7 Madani phool .................................................................................................................. 119

Jama’at kay Fazaail .................................................................................................................................... 120

Durood Shareef ki fazeelat ....................................................................................................................... 120

Piyaray Aaqa ��! �" � � �� #�� $�� aur ba-jama’at namaz (Hikayat) ...................................................... 121

Ba-jama’at farz namaz aik nazar may ..................................................................................................... 122

25 darajah Afzal ......................................................................................................................................... 124

Aik buzurg fermatay hayn ....................................................................................................................... 126

Dawat-e-Islami walon kay Madani Huliyay daykh kar mutaàssir ho gaey ..................................... 127

Jama’at nikal janay ka 7 din tak gham .................................................................................................... 128

Azaan ki aawaz kay sath hi Masjid may dakhilah ................................................................................. 129

Namaz-e-Ba-Jama’at ka ‘ajeeb jazbah .................................................................................................... 130

5 Namazon ki jama’at ki ‘azeem-us-shan fazeelat ................................................................................ 131

‘Ibadat-o-Riyazat ....................................................................................................................................... 132

Hajj-e-Mabroor-o-Maqbool ‘umray ka sawab ...................................................................................... 134

Poori raat ki ‘ibadat ka sawab .................................................................................................................. 135

Jama’at say namaz perhnay ki 11 niyyatayn .......................................................................................... 137

Mayn baalon may kanghi kar raha tha (Hikayat) ................................................................................. 138

Nabeena kay liye namaz ba-jama’at Afzal hay ...................................................................................... 140

Yasrib kahna kyun mana hay? ................................................................................................................. 142

Jama’at kay juda juda 30 Madani phool ................................................................................................. 144

Jama’at kis par Wajib hay? ....................................................................................................................... 144

Takbeer-e-Owla ki fazeelat haasil honay ki soorat ............................................................................... 145


3

Apni farz shuru’ kar di kay jama’at khari ho gaey! ............................................................................... 146

Namaz-e-Ba-Jama’at kay liye Masjid ko janay ki 30 niyyatayn .......................................................... 148

Train kay hadisay may jaan bach gaey ................................................................................................... 150

Buray khatimay kay khauf say ................................................................................................................. 151

Namaz kay liye ‘umdah libas aur ‘itr lagana Mustahab hay ................................................................ 153

Qeemati libas may namaz ........................................................................................................................ 155

Jama’at milna kisay kehtay hayn ............................................................................................................. 156

Zameen ka tukra bol utha (hikayat) ....................................................................................................... 158

Masjid ki taraf chalnay kay Fazaail ...................................................................................................... 159

Firishton ki du’a paanay kaay liye wahin paray raho ........................................................................... 160

Paband-e-Jama’at ko Jannati rizq milay ga ............................................................................................ 161

Masjid say ghar door rakhnay ki hikmat (Hikayat) ............................................................................. 162

Sust logon kay liye ghar Masjid kay qareeb hi acha .............................................................................. 163

Har ‘ibadat kay liye uthnay wala qadam sadaqah hay .......................................................................... 164

Namaz kay intizar kay Fazaail ................................................................................................................. 165

Bhalai par raho gay ................................................................................................................................... 165

Intizar-e-Namaz may Masjid may aarzu-e-wafat ................................................................................. 167

40 din Takbeer-e-Owla kay sath… ......................................................................................................... 167

Firishtay Durood bhayjtay hayn.............................................................................................................. 169

Masjid kay muazzin sahib ka masalah.................................................................................................... 170

3 Ambiya kay sath qur’ah andazi ka mu’amalah paysh aaya............................................................... 171

‘Azab talnay ki du’a ................................................................................................................................... 172

Hazrat Zakariyya �� %�&� ��'�� aur Qur’ah andazi ...................................................................................... 174

Kiya har tarah ki qur’ah andazi sunnat hay? ......................................................................................... 175

Sahabah kiraam ka Pehli saf panay ka jazbah........................................................................................ 177

Janazay may kaun si saf Afzal hay ........................................................................................................... 177

Shaytan bhayr kay bachay ki tarah… ..................................................................................................... 178

Aaqa safayn seedhi karwatay ................................................................................................................... 179

Saf durust karnay kay 3 ‘azeem-us-shan Fazaail ................................................................................... 180

Nayki may eisar kay ta’alluq say aik suwal ............................................................................................ 182


2

Seedhi taraf ziyadah sawab hay ............................................................................................................... 184

Imam ka farz namaz kay ba’d murna sunnat hay ................................................................................. 185

Jama’at kay ba’d muqtadiyon kay liye aik Mustahab kaam ................................................................. 187

Imam kay liye aik sunnat ......................................................................................................................... 188

Safayn durust karnay ka Tareeqah .......................................................................................................... 190

Saf milanay ki fazeelat ............................................................................................................................... 191

Saf-e-Awwal say peechay honay walay ................................................................................................... 193

Half aasteen may namaz parhna kaysa? ................................................................................................. 195

Namaz kay liye bhi nikla karo! (Hikayat) .............................................................................................. 196

Nafl ki wajah say Wajib nahin chhorna chahiye ................................................................................... 197

Bado ko badi na kar paanay par gham hota hay! .................................................................................. 199

Agar jama’at faut ho janay ka nuqsan jaan layta to… .......................................................................... 201

Masjid kay fazaail ...................................................................................................................................... 202

Masjid aabad karnay kay ma’na .............................................................................................................. 203

Safayd ount jaysi Masjidayn .................................................................................................................... 204

Andhayray may Masjid ko janay ki fazeelat .......................................................................................... 205

Allah walay kaun?...................................................................................................................................... 207 Masjid may Baatayn karna ................................................................................................................ 207

Masjid may baythna .................................................................................................................................. 208

Masjid may baythnay ki 5 niyyatayn ...................................................................................................... 209

Weeran Masjid kaysay aabad huyi .......................................................................................................... 210

Iman ki hifazat ka aik ‘amal… namaz-e-ba-jama’at ............................................................................. 212

Azaan kay ba’d Masjid say nikalna ......................................................................................................... 212

Masjid aur Mic ka isti’mal ........................................................................................................................ 216

Masjid may dusron ki takleef ka sabab bannay wali 40 harakaton ki nishandahi ........................... 219

Masjid kay muta’alliq 2 aham Madani phool ........................................................................................ 223

Sajday kay Fazaail ...................................................................................................................................... 225

Sajday may bahut du’aen maango ........................................................................................................... 226

Payda hotay hi sajdah kiya ....................................................................................................................... 227

Sajday may du’a Qabool honay ki 4 hikayaat ........................................................................................ 228


3

Har Deeni-o-Duniyawi museebat zadah ko daykh kar yeh du’a parhiye .......................................... 232

3 beemariyon ko na-pasand mat samjho ............................................................................................... 232

Sajdah-e-Tilawat kay 14 aadab ................................................................................................................ 233

A’za-e-Sujood Jahannam ki aag say mahfooz rahayn gay ................................................................... 238

Ikhtiyaraat-e-Mustafa ��! �" � � �� #�� $�� ................................................................................................ 239

Buland martabay nafs ki mukhalafat say miltay hayn.......................................................................... 240

Sajdah-e-Shukr ka Tareeqah .................................................................................................................... 242

Gard aalod payshani ki fazeelat ............................................................................................................... 243

Payshani kay dhabbay kay muta’alliq A’la Hazrat ka qaul .................................................................. 245


Har ‘ibadat say a’la ‘ibadat namaz

Har ‘ibadat say bartar ‘ibadat namaz

Saari dolat say barh kar hay daulat namaz

Qalb-e-Ghamgeen ka saman-e-farhat namaz

Hay mareezon ko pegham-e-sehat namaz

Naar-e-Dozakh say bayshak bachaey gi yeh

Rab say dilwaey gi tum ko jannat namaz

Piyaray aaqa ki Aankhon ki thandak hay yeh

Qalb-e-Shah-e-Madinah ki rahat namaz

Bhaiyon gar Khuda ki riza chahiye

Aap parhtay rahay ba-jama’at namaz

Aao Masjid may jhuk jao Rab kay Huzoor

Tum ko dilwaey gi Haq say rif’at namaz

Aye ghareebo! Na ghabrao sajday karo

Day gi barakat, mitaey gi gurbat namaz

Sabr say aur namazon say chaho madad

Poori karwaey har aik hajat namaz

Khoob naflon kay sajdon may mango du’a

Poori karwaey gi Rab say haajat namaz

Kyon namazi Jahannam may jaey bhala!

Us ko dilwaey gi baagh-e-jannat namaz

Jo Musalman paanchon namazayn parhayn

Lay chalay gi unhayn suway jannat namaz


2| Faizan-e-Namaz

Hogi dunya kharab aakhirat bhi kharab

Bhaiyo! Tum kabhi chhorna mat namaz

Bay namazi Jahannam ka haqdar hay


Qabr may saanp bichchu lipat jaeyn gay


She sako gay na dozakh ka har giz ‘azab


Daykho! Allah naraz ho jaey ga


Ya Khuda tujh say ‘Attar ki hay du’a

Mustafa ki parhay piyari ummat namaz

9 Rabi’-ul-Aakhir, 1441 Hijri ba-mutabiq 07-12-2019


Faizan-e-Namaz |3

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�#�� $��% ��&$� ��'��( �) Namaz perhnay kay sawabaat Maula-e-Kareem! Jo koi ‘Namaz perhnay kay sawabaat’ kay tamam safhaat parh ya sun lay

usay Makkay Madinay may khoob namazayn perhnay aur Jannat-ul-Firdaus may bay hisab

dakhilay ki sa’adat ‘inayat farma. Aameen

Durood Shareef ki fazeelat

Huzoor � �� ! �" #�� $�� nay namaz kay ba’d Hamd-o-Sana-o-Durood Shareef perhnay walay

say farmaya: ‘Du’a maang Qabool ki jaey gi, suwal kar diya jaey ga.’ (Nasai, pp. 220, Hadees 1281)

د مم#5

تعا6 بيب صل# ا$7

ال

وا 5

> صل

Aaqa � �� ! �" #�� $�� nay taqreeban 20 hazaar namazayn ada farmaeyn

Shab-e-Ma’raj paanchon namazayn farz honay kay ba’d Hamaray Piyaray Aaqa � �� ! �" #�� $��

nay apni Hayaat-e-Zaahiri (ya’ni Dunyawi zindagi may) kay 11 saaal 6 maah may taqreeban

20 hazaar namazayn ada farmaeyn. (Durr-e-Mukhtar, vol. 2, pp. 06) Taqreeban 500 Jumu’ay ada

kiye (Mirat-ul-Manajeeh, vol. 2, pp. 346) Aur ‘Eid ki 9 namazayn parhi. (Mulakkhas az Seerat-e-Mustafa,

pp. 249) Quran-e-Kareem may namaz ka zikr saynkron jagah aaya hay.

Aye khush naseeb ‘Aashiqan-e-Namaz! Mayray Aaqa A’la Hazrat �� ,� �- �) farmatay hayn:

Namaz-e-Panjgaanah (ya’ni paanch waqt ki namazayn) Allah �� ki woh na’mat-e-‘uzma

hay kay Us nay apnay Karam-e-‘Azeem say khas hum ko ‘ata farmaey hum say pehlay kisi

ummat ko na mili. (Fatawa Razawiyyah, vol. 5, pp. 43)

Namaz kis par farz hay?


4| Faizan-e-Namaz

Har Musalman ‘aaqil Baaligh mard-o-‘aurat par rozanah paanch waqt ki namaz farz hay. Is

ki farziyyat (ya’ni farz honay) ka inkar kufr hay. Jo jaan bojh kar aik namaz tark karay woh

Faasiq sakht gunahgar-o-‘azab-e-naar ka haqdar hay.

Jannat aye bay namaziyon! Kis tarah paao gay?

Naraz Rab huwa to Jahannam may jao gay

د مم#5


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Namaz hamaray liye in’aam hay

Sad karoor afsoos! Aaj aksar Musalmanon ko namaz ki bilkul parwa nahin rahi, hamari

Masjidayn namaziyon say khali nazar aati hayn. Allah �� nay namaz farz kar kay hum par

yaqeenan ihsan-e-‘azeem farmaya hay, hum thori si Koshish karayn, namaz parhayn to Allah

Kareem hamayn bahut sara ajr-o-sawab ‘inayat fermata hay.

Namaz kay baaray may 7 aayat

1. Parah 18 Surah Mu`minoon ki aayat number 9, 10, 11 may Irshad hota hay:

1 �3� �4�%$�5 �6 7�8�9: �; �< �� = 7�> �,? �@�� A �3��B �� 7

�> �C �DE ��F 1HIF1 �3� ��J $ �K��% 7�> ( �L��MN�O�� 3��B ��? �,? �@

�� HHF Tarjamah-e-Kanz-ul-Iman: Aur woh jo apni namazon ki negehbani kartay hayn. Yehi log Waris

hayn kay Firdaus ki meeras paeyn gay, woh is may hamayshah rahayn gay.

2. Allah Pak nay Quran-e-Kareem may ja baja namaz ki takeed farmaey hay, parah 16

Surah Taha aayat 14 may Irshad hota hay:

P ��Q �@�� :; �� /�R��

Tarjamah-e-Kanz-ul-Iman: Aur Mayri yaad kay liye namaz qaaim rakh.

3. Aur Allah Kareem parah 5 Surah Nisa Ayat 103 may Irshad fermata hay


Faizan-e-Namaz |5

1 $S9��R� � �' $ STU�Q �� V �WX �� = Y�Z$�[ ��:; �� 3 ��HI\F Tarjamah-e-Kanz-ul-Iman: Bayshak namaz Musalmanon par waqt baandha huwa farz hay.

4. Allah Pak parah 12 Surah Hud Ayat 114 may Irshad fermata hay:

� ] �� :; �� /�R�� 1 �,? ��_�@�� P�Q �# �C��# ( � $ � �� "�� a �b@�? �YV �"�5

c� � �3 �� ( �d�

�� , ��' $Se� � �f �� $ �K ��V�� gHHh F Tarjamah-e-Kanz-ul-Iman: Aur namaz qaaim rakho din kay donon kanaron aur kuch raat kay

hisson may, bayshak naykiyan buraiyon ko mita dayti hayn, yeh Naseehat hay Naseehat mannay

walon ko.

5. Rabb-e-Ghafoor parah 18 Surah Noor Ayat 56 may fermata hay:

1 �3� �� 0��9 / �j�� k� ��lm� �� _ � �nm� ��9� �� :; �� R�� opF

Tarjamah-e-Kanz-ul-Iman: Aur namaz barpa rakho aur zakat do aur Rasool ki farmanbardari karo

is ummed par kay tum par rahm ho.

6. Allah Pak parah 21 Surah ‘Ankaboot Ayat 45 may fermata hay:

( ��qV �� rs �. �e�� , �� tuV�9 ��:; �� 3 ��

Tarjamah-e-Kanz-ul-Iman: Bayshak namaz mana’ karti hay bay hayai aur buri baat say.

7. Allah �� nay parah 29 Surah Ma’arij ayat 34 aur 35 may Irshad fermaya:

v 1 �3� �4�%$�5 �6 7�8�9 � ! �< �� = 7�> �,? �@�� \hF v 1 �3��' ��q��' wY �V �+ g� ] �C �D

E ��x\oF Tarjamah-e-Kanz-ul-Iman: Aur woh jo apni namaz ki muhafazat kartay hayn, yeh hayn jin ka

baaghon may I’zaz ho ga.

د مم#5


ال

وا 5

> صل


6| Faizan-e-Namaz

Namaz kay Mukhtalif 25 fazaail

Allah Pak ki khushnudi ka sabab namaz hay. (Tambeeh-ul-Ghafileen, pp. 150)

Huzoor � �� ! �" #�� $�� ki aankhon ki thandak namaz hay.

(Sunan-e-Kubra, vol. 5, pp. 280, Hadees 8888)

Ambiya-e-Kiraam �.�� # %�&� ��'�� ki sunnat namaz hay. (Tambeeh-ul-Ghafileen, pp. 151)

Namaz andhayri qabr ka charagh hay. (Tambeeh-ul-Ghafileen, pp. 151)

Namaz ‘azab-e-qabr say bachati hay. (Az-Zawajir, vol. 1, pp. 295)

Namaz qiyamat ki dhoop may sayah hay. (Tambeeh-ul-Ghafileen, pp. 151)

Namaz pul Siraat kay liye aasani hay. (Tambeeh-ul-Ghafileen, pp. 151)

Namaz noor hay. (Muslim, pp. 140, Hadees 223)

Namaz Jannat ki kunji hay. (Musnad-e-Imam Ahmad, vol. 5, pp. 103, Hadees 14668)

Namaz Jahannam kay ‘azab say bachati hay.

Namaz say rahmat naazil hoti hay.

Allah Pak baroz-e-qiyamat namazi say raazi ho ga.

Namaz Deen ka sutoon hay. (Shu’ab-ul-Iman, vol. 3, pp. 39, Hadees 2807)

Namaz say gunah mua’af hotay hayn. (Mu’jam-e-Kabeer, vol. 6, pp. 250, Hadees 6125)

Namaz du’aon ki qaboliyyat ka sabab hay. (Tambeeh-ul-Ghafileen, pp. 151)

Namaz beemariyon say bachati hay.

Namaz say badan ko rahat milti hay.

Namaz say roozi may barakat hoti hay.

Namaz bay hayai aur buray kaamon say bachati hay.


Faizan-e-Namaz |7

Namaz shaytan ko na-pasand hay. (Tambeeh-ul-Ghafileen, pp. 151)

Namaz qabr kay andhayray may tanhai ki sathi hay. (Tambeeh-ul-Ghafileen, pp. 151)

Namaz naykiyon kay palray ko wazni bana dayti hay. (Tambeeh-ul-Ghafileen, pp. 151)

Namaz Mu`min ki ma’raj hay. (Mirqat-ul-Mafateeh, vol. 1, pp. 55)

Namaz ka waqt par ada karna tamam a’maal say Afzal hay. (Tambeeh-ul-Ghafileen, pp. 151)

Namazi kay liye sab say bari ne’mat yeh hay kay usay baroz-e-qiyamat Allah Pak ka

deedar ho ga.

د مم#5


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Chor nay jab namaz parhi (hikayat)

Hazrat Sayyidatuna Rabi’ah Basariyyah ‘Adawiyyah � � �,� �- �) .� �� kay ghar raat kay waqt aik

chor dakhil huwa, us nay har taraf talashi li laykin siwaey aik lautay kay koi cheez na paey.

Jab woh janay laga to aap nay farmaya: Agar tum chor ho to khali nahin jao gay. Us nay

kaha: Mujhay to koi shay nahin mili. Farmaya: ‘Aye ghareeb! Is lautay say wuzu kar kay

kamray may dakhil ho ja aur do rak’at namaz ada kar, yahan say kuch na kuch lay kar jaey

ga.’ Us nay wuzu kiya aur jab namaz kay liye khara huwa to Hazrat Sayyidatuna Rabi’ah

‘Adawiyyah � � �,� �-�).� �� nay du’a ki: ‘Aye mayray Piyaray Piyaray Allah! Yeh shakhs mayray

paas aaya laykin is ko kuch na mila, ab Mayn nay isay Tayri Bargah may khara kar diya hay,

isay Apnay fazl-o-karam say mahroom na karna’ is chor ko ‘ibadat ki aysi lazzat naseeb huyi

kay raat kay aakhiri hissay tak woh namaz may mashghool raha. Sahari kay waqt aap us kay

paas tashreef lay gaey to woh halat-e-sajdah may apnay nafs ko daant-tay huway keh raha

tha: ‘Aye Nafs! Jab mayra Rab-e-Kareen mujh say poochhay ga Mayri na-farmaniyan kartay

huway tujhay haya na aaey! Tu agarchay Mayri makhlooq say gunah chhupata raha, magar

ab gunahon ki gathri lay kar Mayri Bargah may paysh hay! Aye Nafs! Agar Rab mujhay ‘itab

(ya’ni malamat) karay ga aur apni Bargah-e-Rahmat say door kar day ga to Mayn kiya

karoon ga?’ jab woh farig ho gaya to aap nay poocha: Aye Bhai! Raat kaysi guzri? Bola: ‘Mayn

‘aajizi-o-inkisari kay sath apnay Rab ki Bargah may khara raha to Us nay mayra tayrha pan

durust kar diya, mayri ma’zirat Qabool farma li aur mayray gunah bakhsh diye aur mujhay


8| Faizan-e-Namaz

mayray Maqsad tak pahoncha diya.’ Phir woh shakhs chehray par hayrani-o-parayshani kay

aasar liye chala gaya. Hazrat Sayyidatuna Rabi’ah Basariyyah .� �� ,� �- �)� nay Bargah-e-Ilahi

may haath utha kar ‘arz ki: Aye Mayray Piyaray Piyaray Allah! Yeh shakhs Tayri Bargah may

aik ghari khara huwa to Tu nay isay Qabool kar liya aur Mayn kab say Tayri Bargah may

khari hon, Kiya Tu nay mujhay bhi Qabool farma liya hay? Achanak aap nay dil kay kaanon

say yeh aawaz suni: Aye Rabi’ah! Humnay isay tayri hi wajah say Qabool kiya aur tayri hi

wajah say apni nazdeeki ‘inayat farmaey. (Hikayatayn aur Naseehatayn, pp. 306 Mulakkhasan)

Allah �� ki un par rahmat ho aur un kay sadqay hamari bay hisab maghfirat ho

�م�� م�� لا� �� لن� � �ج��ہ ل�م � س� �� و� �ل � ع�ل�ي�� و�� ع� �! "# �� $ ص�

Nigah-e-Wali may woh taseer daykhi

Badalti hazaron ki taqdeer daykhi

د مم#5


ال

وا 5

> صل

Auqat-e-Namaz ka dhiyan rakhnay ki fazeelat

Huzoor � �� ! �" #�� $�� ka farman hay: Allah Pak Irshad fermata hay: ‘Agar bandah waqt may

namaz qaaim rakhay to Mayray banday ka Mayray zimmah-e-karam par ‘ahd hay kay usay

‘azab na doon aur bay hisab Jannat may dakhil karoon.’

(Al-Firdaus Bi Masoor-il-Khitab, vol. 3, pp. 171, Hadees 4455)

Hazrat Sayyiduna Abu Darda � �*� � �(�) ��+�� nay ahbab (ya’ni doston) say farmaya: Agar tum

chaho to Mayn zaroor qasam khaon ga phir farmaya: Allah ki qasam! Jis kay siwa koi

ma’bood (ya’ni ‘ibadat kay laaiq) nahin, bayshak Allah Pak ki Bargah may sab bandon say

ziyadah ‘azamat walay log woh hayn jo raat din sooraj aur chand ka dhiyan rakhtay hayn.

Ahabb nay ‘arz kiya: Aye Abu Darda! Kiya is say muàzzin murad hayn? Farmaya: ‘Balkay jo

bhi Musalman namaz kay waqt ka khayal rakhta hay.’ (Kitab-us-Siqaat, vol. 4, pp. 330, Hadees 4799)

… To namaz nahin hoti


Faizan-e-Namaz |9

Aye ‘Aashiqan-e-Rasool! Abhi aap nay namazon kay auqat ka khayal rakhnay ki fazeelat

suni, har aik ko namazon kay waqton ka khayal rakhna zaroori hay. Ba’z namazi is ki bilkul

parwah nahin kartay, yahan tak kay sooraj tulu’ ho jata, fajr ka waqt nikal jata hay phir bhi

Namaz-e-Fajr ada kar rahay hotay hayn! Halan kay agar Namaz-e-Fajr ka salam phayrnay

say qabl agar sooraj ki aik kiran bhi nikal aaey to namaz nahin hoti. Mayray Aaqa A’la

Hazrat �� ,� �- �) farmatay hayn: ‘Waqt pehchanna (ya’ni namaz, rozay waghayrah kay auqat

ki ma’loomat rakhna) to har Musalman par farz-e-‘ain (ya’ni har ‘aaqil-o-baligh Musalman

par zarori) hay.’(Fatawa Razawiyyah, vol. 10, pp. 569)

Ab auqat ki ma’lomaat ziyadah mushkil nahin rahi

Aye ‘Aashiqan-e-Rasool! Aaj kal taraqqi ka dor hay, ab auqat ki ma’lomaat ziyadah mushkil

nahin rahi, waqt ma’loom karnay kay liye ghariyan maujood hay. Pehlay log sooraj, chand

aur sitaray daykh kar waqt ma’loom kartay thay. Ab bhi inhi zaraai’ say ma’loom kar kay

tauqeet daan ‘ulama hamari sahoolat kay liye auqat-e-namaz-o-sahar-o-iftar ka naqshah

tayyar kartay hayn aur ‘umoman hamari Masajid may yeh naqshay aawezan bhi hotay hayn1.

Zameen say dinar nikalnay wala namazi

Hazrat Sayyiduna Abu Bakr bin Fazl �� ,� �- �) farmatay hayn kay Mayn nay jab israr kar kay

apnay aik Roomi dost say Islam laanay ka sabab poocha to us nay bayan kiya: Hamaray mulk

par Musalmanon ka Lashkar hamlah aawar huwa, jang huyi, kuch log hamaray qatl huway

1 � �� / �0�� 1 �� ! ‘Aashiqan-e-Rasool ki Madani tahreek, ‘Dawat-e-Islami’ kay zayr-e-ihtimam ‘Majlis-e-Tauqeet’ guzishtah

kaey saalon say A’la Hazrat �� ,� �- �) ki tahqeeq kay mutabiq dunya bhar kay Musalmanon ki durust auqat-e-namaz-

o-samt-e-qiblah say muta’alliq rahnumaey kay liye koshan hay. (Ta dam-e-tahreer) Pakistan kay darjanon baray

shahron kay nizam-ul-auqat (Time Table) shaya’ ho chukay jo ‘Maktaba-tul-Madinah’ ki muta’alliqah shakhon say

haasil kiye ja saktay hayn. Mazeed mulk-o-bayroon-e-mulk kay Kaseer shahron kay ‘Nizam-ul-Auqat’ ki isha’at ka

Silsilah jaari hay, is nizam-ul-auqat may shahron kay phaylao aur buland ‘imaraat ka lihaz rakhnay kay sath sath

aaindah 26 saalon ka mumkinah farq bhi shar’i ihtiyat kay sath shamil kiya gaya hay. Yaad rahay kay har saal auqat-

e-namaz may kuch farq aa jata hay jo har chothay saal taqreeban durust ho jata hay lihaza mazeed durusti kay liye

aaindah 26 saalon ka mumkinah farq bhi shar’i ihtiyat kay sath shamil kiya gaya hay neez majlis kay taht tayyar honay

wali Mukhtalif Mobile applications, online nizam-ul-auqat kay ‘ilawah auqat-us-salah software kay zaree’ay bhi

dunya bhar kay taqreeban 27 lakh maqamaat kay liye nizam-ul-auqat-o-samt-e-qiblah ma’loom kiye ja saktay hayn.


10| Faizan-e-Namaz

aur kuch un kay. Mayn nay akaylay 10 Musalmanon ko qaydi bana liya. Mulk-e-Rum may

mayra bahut bara ghar tha, Mayn nay un sab ko apnay khadimeen kay sipurd kar diya.

Unhon nay un ko bayriyon (Chains) may jakar kar khachharon (Mules) par saaman laadnay

kay kaam par laga diya. Aik din Mayn nay un qaydiyon par muqarrar aik khadim ko daykha

kay us nay aik qaydi say kuch liya aur us ko namaz perhnay kay liye chhor diya, Mayn nay us

khadim ko pakar kar maara aur poocha: Batao! Tum is qaydi say kiya laytay ho? To us nay

bataya: Yeh har namaz kay waqt mujhay aik dinar (ya’ni sonay ka sikkah) dayta hay. Mayn

nay poocha: Kiya us kay paas dinar hay? To us nay bataya: Nahin, magar jab yeh namaz say

farigh hota hay to apna haath zameen par maarta hay aur us say aik dinar nikal kar

mujhay day dayta hay! (Khadim ka bayan sun kar) mujhay shoq huwa kay Mayn us ki

haqeeqat janon. Lihaza jab dusra din huwa to Mayn us khadim ka uniform pehan kar us ki

jagah khara ho gaya. Jab zuhr ka waqt huwa to us nay mujhay isharah kiya kay mujhay

namaz perhnay day to Mayn tujhay aik dinar doon ga. Mayn nay kaha: Mayn do dinar say

kam nahin loon ga. Us nay kaha: Theek hay. Mayn nay usay khol diya, us nay namaz parhi.

Jab farigh huwa to Mayn nay daykha kay us nay apna haath zameen par maara aur wahan

say naey do dinar nikal kar mujhay day diye. Jab ‘Asr ka waqt huwa to us nay mujhay Pehli

martabah ki tarah isharah kiya. Mayn nay usay isharah kiya kay Mayn 5 dinar say kam nahin

loon ga. Us nay maan liya. Phir jab maghrib ka waqt huwa to hasb-e-ma’mool mujhay

isharah kiya to Mayn nay kaha: Mayn 10 dinar say kam nahin loon ga. Us nay mayri baat

maan li. Aur jab namaz say faigh huwa to zameen say 10 dinar nikal kar mujhay day diye, aur

phir jab ‘isha ki namaz ka waqt huwa to hasb-e-‘aadat us nay mujhay isharah kiya, Mayn nay

kaha: Mayn 20 dinar say kam nahin loon ga. Phir bhi us nay mayri baat tasleem kar li aur

namaz say farighat pa kar us nay zameen say 20 dinar nikalay aur mujhay thama kar kehnay

laga: Jo maangna hay maango! Mayra Maula Bahut Ghani-o-Kareem hay, Mayn Us say jo

maangon ga woh ‘ata karay ga. Us ka yeh mu’amalah daykh kar mujhay yaqeen ho gaya kay

yeh Waliullah hay, mujh par us ka ru’b taari ho gaya aur Mayn nay us ko zanjeeron say aazad

kar diya aur woh raat Mayn nay ro ro kar guzari.

Jab subh huyi to Mayn nay usay bula kar us ki ta’zeem-o-takreem ki, usay apna Pasandeedah

naya libas pehnaya aur ikhtiyar diya kay woh chaahay to hamaray shahar may ‘izzat walay

makan ya mahl may rahay aur chaahay to apnay shahar chala jaey. Us nay apnay shahar jana


Faizan-e-Namaz |11

pasand kiya. Mayn nay aik khacchar mangwaya aur zaad-e-raah (ya’ni rastay kay akhrajaat)

day kar usay khacchar par khud suwar kiya. Us nay mujhay Du’a di: ‘Allah Pak apnay

Pasandeedah deen par tayra khatimah farmaey.’ Us ka yeh jumlah mukammal na huwa tha

kay mayray dil may Deen-e-Islam ki mahabbat ghar kar gaey, phir Mayn nay apnay 10

ghulam us kay hamrah bhayjay. Unhayn hukm diya kay isay nihayat Ihtiram kay sath lay jao.

Phir us ko aik dawaat (Ink-Pot) aur kaghaz diya aur aik nishani muqarrar kar li kay jab woh

ba-hifazat tamam apnay maqam par pahonch jaey to woh nishani likh kar mayri taraf Bhayj

day. Hamaray aur us kay shahar kay darmiyan 5 din ka fasilah tha. Jab chhata din aaya to

mayray Khuddam mayaray paas aaey, un kay paas ruq’ah bhi tha jis may us ka khat aur woh

‘alamat maujood thi. Mayn nay apnay ghulamon say jaldi pahonchnay ka sabab daryaft kiya

to unhon nay bataya kay jab hum us kay sath yahan say niklay to hum kisi thakawat aur

mashaqqat kay bighayr ghari bhar may wahan pahonch gaey, laykin wapasi par wohi safar 5

dinon may tay huwa un ki yeh baat sunaty hi Mayn nay parha:

ر سول االله وان دين الاسلام حق ن محمدا شهد ا ه ا لا االله و ا ل ن لا ا أشهد ا

(Tarjamah: Mayn gawahi dayta hoon kay Allah kay siwa koi ma’bood nahin aur Mayn gawahi

dayta hoon kay yaqeenan Hazrat Muhammad ( � �� ! �" #�� $�� ) Allah pak kay Rasool hayn aur

bayshak Deen-e-Islam Haq hay)

Phir Mayn Rum say nikal kar Musalmanon kay shahr aa gaya. (Hikayatayn aur Naseehatayn, pp. 179)

Allah �� ki un par rahmat ho aur un kay sadqay hamari bay hisab maghfirat ho.

�م�� م�� لا� �� لن� � �ج��ہ ل�م� س� �� و� �ل � ع�ل�ي�� و�� ع� �! "# �� $ ص�

Kyun kar nay mayray kaam banayn ghayb say Hassan

Bandah bhi hoon to kaysay baray karsaz ka

(Zooq-e-Naat)

د مم#5


ال

وا 5

> صل

Arkaan-e-Islam 5 hayn


12| Faizan-e-Namaz

Sahabi Ibn-e-Sahabi Hazrat Sayyiduna Abdullah bin ‘Umar � �*� � �(�) �� .�+��/ say marwi hay kay

Sarkar � �� ! �" #�� $�� nay farmaya kay ‘Islam ki buniyad 5 cheezon par hay:

1. Is baat ki gawahi dayna kay Allah �� kay siwa koi ‘ibadat kay laaiq nahin aur

Muhammad � �� ! �" #�� $�� us kay khaas banday aur Rasool hayn aur

2. Namaz Qaaim karna

3. Zakat dayna

4. Hajj karna

5. Ramazan kay rozay rakhna’(Bukhari, vol. 1, pp. 14, Hadees 8)

2 haalaton kay ‘ilawah namaz mu’aaf nahin

Aye ‘Aashiqan-e Rasool! Kalimah-e-Islam kay ba’d Islam ka sab say bara rukn namaz hay,

yeh har ‘aaqil Baaligh Musalman mard-o-‘aurat par farz-e-‘ain (ya’ni jis ka ada karna har

‘aaqil-o-baligh Musalman par zaroori) (Jannati Zaywar, pp. 209) hay kay 2 sooraton kay ‘ilawah

kisi haal may bhi mu’aaf nahin.

1. Junoon ya bayhoshi musalsal itni lambi ho jaey kay 6 namazon ka waqt guzar jaey magar

hosh na aaey to yeh namazayn mu’aaf ho jaeyn gi aur un ki qaza bhi laazim nahin.

2. ‘Aurat ki hayz ya nifas aa jaey to aysi haalat may namaz mu’aaf ho jati hay. In do

sooraton kay ‘ilawah kisi haalat may bhi namaz mu’aaf nahin, beemari agarchay kitni hi

shaded ho magar namaz mu’aaf nahin, agar kharay honay ki taqat na ho to bayth kar

namaz parhay, agar ruku’-o-sajdah na kar sakta ho to sar kay isharay say ruku’-o-sajdah

karay, agar bayth kar bhi namaz nahin parh sakta to layt kar isharay say parhay, agar layt

kar sar say bhi isharah na kar sakta ho to us waqt bhi namaz mu’aaf nahin ho gi, al-battah

woh filhaal namaz na parhay jab tandrust ho jaey to un namazon ki qaza parhay ga. ‘Ain

jang may bhi mujahid namaz parhay ga, agar Ghoray par suwar ho aur utarnay ki mohlat

na ho to mumkin honay ki soorat may Ghoray par baythay baythay isharay say namaz

parhay ga, isi tarah ghumsan ki laraey may bhi mumkin honay ki soorat may isharay say

ruku’-o-sajdah kar kay namaz ada karay ga. Quran-e-Kareem may jis qadar namaz kay

takeedi ahkam aur namaz chhornay par sakht wa’eedayn aaey hayn utni takeed aur


Faizan-e-Namaz |13

wa’eed kisi dusri ‘ibadat kay liye nahin aaey. Namaz ki farziyyat ka inkar karnay wala

balkay us ki farziyyat may shak karnay wala bhi kaafir aur Islam say kharij hay aur jaan

boojh kar aik waqt ki namaz bhi chhornay wala fasiq, sakht gunahgar aur ‘azab-e-naar ka

haqdar hay. Afsoos! Aaj kal ba’z Musalman jo namazi kehlatay hayn un ka yeh haal hay

kay zara unhayn Bukhar ya dard-e-sar huwa to namaz chor daytay hayn, unhayn

ma’loom hona chahiye kay jab tak isharay say bhi namaz perhnay ki taqat rakhtay hayn,

namaz parhni ho gi warnah ‘azab-e-naar kay haqdar hon gay. Allah �� hum sab ko

rozanah 5 waqt ba-jama’at namaz ada karnay ki sa’adat ‘inayat farmaey.


Piyary piyaray Islami bhaiyo! Huzoor � �� ! �" #�� $�� nay baarha namaz ki ahamiyyat par zor

diya hay aur hamari targheeb kay liye bay shumar Fazaail bhi bayan farmaey hayn. Chunan-

chay parhiye aur jhoomiye:

Ummat-e-Mustafa say Musa %�&� ��'�� ki hamdardi

Sarkar � �� ! �" � � #�� $�� ka farman hay: Allah Pak nay mayri Ummat par 50 namazayn farz

farmaey thi. Jab Mayn Musa (%�&� ��'�� ) kay paas laut kar aaya to Musa (%�&� ��'�� ) nay daryaft

kiya kay Allah Pak nay Aap ( �� ! �" � �� #�� $�� ) ki ummat par kiya farz kiya hay? Mayn nay

unhayn bataya kay Allah Pak nay mujh par 50 namazayn farz ki hayn. To aap kehnay lagay:

Apnay Rab kay paas laut kar jaiye, Aap ( � �� ! �" #�� $�� ) ki Ummat itni taqat nahin rakhti.

Mayn laut kar Allah Pak kay paas gaya, in (ya’ni 50) say kuch hissah kam kar diya gaya. Jab

phir Musa (%�&� ��'�� ) kay paas laut kar aaya, to unhon nay mujhay phir lauta diya. Allah Pak

nay farmaya: Acha 5 hayn aur 50 kay qaaim maqaam hayn kyun kay hamaray qawl may

tabdeeli nahin hoti. Mayn Musa (%�&� ��'�� ) kay paas laut kar aaya. Unhon nay kaha: Phir Allah

Pak kay paas laut jaiye. Mayn nay jawab diya mujhay to apnay Rab say sharm mahsoos

honay lagi hay. (Ibn-e-Majah, vol. 2, pp. 166, Hadees 1399)

5 Namzayn parhiye 50 ka sawab kamaiye

Hazrat Sayyiduna Anas � �*� � �(�) ��+�� nay farmaya: Huzoor � �� ! �" #�� $�� par ma’raj ki raat 50

namazayn farz ki gaey, phir kam ki gaey, yahan tak kay 5 reh gaeyn, phir aawaz di gaey: Aye


14| Faizan-e-Namaz

Mahboob ( � �� ! �" #�� $�� )! Hamari baat nahin Badalti aur aap ( � �� ! �" #�� $�� ) kay liye in 5

kay badlay may 50 ka sawab hay. (Tirmizi, vol. 1, pp. 254, Hadees 213)

Musa %�&� ��'�� nay madad farmaey

Aye ‘Aashiqan-e-Rasool! Daykha aap nay! Hazrat Musa %�&� ��'�� nay apni wafat-e-zaahiri

kay dhaey hazaar baras ba’d Ummat-e-Mustafa ki yeh madad farmaey kay shab-e-ma’raj

may 50 namazon kay bajaey 5 kara di. Allah �� janta tha kay namazayn 5 rahayn gi magar

50 muqarrar farma kar phir 2 piyaron kay zari’ay say 5 muqarrar farmaeyn. Yahan dilchasp

baat yeh hay kay jo log shaytan kay waswason may aa kar intiqal kar janay walon ki madad

aur ta’awun ka inkar kar daytay hayn woh bhi 50 nahin 5 namazayn hi parhtay hayn halan

kay 5 namazon kay taqarrur (ya’ni muqarrar kiye janay may yaqeeni taur par Ghayrullah

(ya’ni Allah kay siwa) ki aur woh bhi intiqal kay ba’d ki janay wali madad shamil hay.

Khaylon ka shauqeen

Apnay aap ko namazon ka paband bananay, shaytani waswason say bachanay aur iman ki

hifazat ki soch paanay kay liye ‘Aashiqan-e-Rasool ki Madani tahreek, ‘Dawat-e-Islami’ kay

Madani mahool say har dam wabastah rahiye. Aaiye! Aik ‘Madani Bahaar’ suntay hayn:

Pindigheb (Zila’ Attock, Punjab) kay Islami bhai ‘Aashiqan-e-Rasool ki Madani tahreek,

‘Dawat-e-Islami’ kay mushk baar Madani mahool say wabastah honay say pehlay gunahon

bhari zindagi guzaar rahay thay. Sara din Cricket khelna aur ghanton T.V kay saminay bayth

kar Filmayn daramay daykhna un ka mahboob mashghalah tha. 2� ��3��4 namaz parhna to dar

kinar koi namaz perhnay ka kehta to us ki baat mannay ki bajaey kabhi to us par baras

partay. Walidayn kay sath bad kalami say paysh aatay aur behan bhaiyon kay sath bura

sulook kiya kartay. Un kay mahallay kay kuch Islami bhai jo Dawat-e-Islami kay Madani

mahool say wabastah thay, woh Infiradi Koshish kay zari’ay un ko namaz perhnay aur

Dawat-e-Islami kay haftahwar sunnaton bharay ijtima’ may shirkat ki da’wat daytay rehtay

magar woh har baar taal daytay. Phir aik Islami bhai nay un ka zehan banaya kay Aap kam az

kam Madrasa-tul-Madinah (Balighan) may hi shirkat kar liya karayn is ki barakat say Quran-

e-Kareem to durust parhna seekh jaeyn gay. Islami bhai ki baat un ki samajh may aa gaey aur

woh apnay ‘alaqay ki Masjid may Madrasa-tul-Madinah (Balighan) may perhnay lagay.


Faizan-e-Namaz |15

Wahan ka mahool unhayn acha lagnay laga aur woh ba-qa’idagi say aanay lagay. Allah Pak

ka un par fazl-o-karam huwa kay unhon nay Madrasa-tul-Madinah (Balighan) ki barakat say

namazayn parhna shuru’ kar di aur bay shumar Sunnatayn aur Deeni masaail seekhnay ka

mauqa’ bhi haath aaya. Kuch hi ‘arsah guzarnay kay ba’d wohi Madani mahool jis say woh

door bhagtay thay, usi kay ho kar reh gaey.

Tumhayn lutf aa jaey ga zindagi ka

Qareeb aa kay daykho zara Madani mahool

(Wasaail-e-Bakhshish (Murammam), pp. 646)

د مم#5


ال

وا 5

> صل

Sabr-o-Namaz say madad chaho

Dawat-e-Islami kay Maktaba-tul-Madinah kay tarjamay walay Quran, ‘Kanz-ul-Iman Ma’

Khazaain-ul-‘Irfan’ safhah 17 par parah 1 Surah Baqarah ki aayat 45 may irshad hota hay:

$ �K��Z �� ( ��:; �� ya��$�& �� V� �� U�� 1 �� .z

c� �� =

�� { �� |��y� �T�j�}hoF

Tarjamah-e-Kanz-ul-Iman: Aur sabr aur namaz say madad chaho, aur bayshak namaz zaroor bhari

hay magar un par jo dil say mayri taraf jhuktay hayn.

Sadr-ul-Afazil Hazrat ‘Allamah Maulana Sayyid Muhammad Na’eemuddin Muradabadi

�� ,� �- �) is aayat kay taht likhtay hayn: Ya’ni apni haajaton may sabr aur namaz say madad

chaho (mazeed farmatay hayn:) is aayat may museebat kay waqt namaz kay sath isti’anat

(ya’ni madad chahnay) ki bhi ta’leem farmaey, kyun kay woh ‘ibadat-e-badaniyyah-o-

nafsaniyyah ki jami’ hay aur is may Qurb-e-Ilahi haasil hota hay. Huzoor � �� ! �" #�� $��

aham umoor kay paysh aanay par mashghool-e-namaz ho jatay thay, is aayat may yeh bhi

bataya gaya kay Mu`mineen-e-Sadiqeen (ya’ni sachay Musalmanon) kay siwa auron par

namaz giraan (ya’ni bhari) hay. (Khazaain-ul-‘Irfan, pp. 17)

Jab Bargah-e-Risalat may bhook ki haaziri hoti …


16| Faizan-e-Namaz

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is aayat-e-mubarakah kay taht likhtay hayn: Yaha

say ya to panjganah (ya’ni 5 waqt ki) namaz murad hay ya khaas namaz. Ya’ni ’صلوة‘

panjganah namazon kay zari’ay madad haasil karna, har museebat kay waqt khas namazon

say, qaht saali may namaz-e-istisqa say aur khas museebat kay waqt namaz-e-hajat

waghayrah say. Chunkay namaz insan ko dunya say bay khabar kar kay Allah Pak ki taraf

mutawajjeh kar dayti hay is liye is ki barakat say dunya ki mushkilayn dil say faramosh ho

(ya’ni bhula di) jati hayn. ‘(Sahib) Tafseer-e-‘Azeezi’ nay is jagah bayan farmaya kay Huzoor

� �� ! �" #�� $�� kay ghar may faqah hota tha aur raat may kuch mulahazah na farmatay (ya’ni

na kuch khatay) thay aur bhook ghalabah karti thi to Nabi Kareem � ��! �" � �� #�� $�� Masjid

may tashreef la kar namaz may mashghool hotay thay. (Tafseer-e-Na’eemi, vol. 1, pp. 299 ta 300)

Jab baytay ki wafat ki khabar mili (Hikayat)

Hazrat Ibn-e-‘Abbas � �*� � �(�) �� .�+��/ farzand (ya’ni baytay) ki wafaat ki khabar sun kar namaz

may mashghool ho gaey aur is ko itna daraaz (ya’ni taweel) kiya kay jab log dafn kar kay lautay

tb aap farigh huway. Logon nay is ki wajah poochi to aap nay farmaya kay mujhay is farzand

say bahut mahabbat thi, Mayn us ki judaey ka sadmah bardasht na kar sakta tha, lihaza namaz

may mashghool ho kar is Sadmay say bay khabar ho gaya aur aap nay yehi aayat

( ��:; �� ya��$�& �� V� �� U��

Tarjamah-e-Kanz-ul-Iman: Aur sabr aur namaz say madad chaho) parhi.

(Tafseer-e-Na’eemi, vol. 1, pp. 299 ta 300)

Jannat may narm narm bichhonon kay takht par

Aaram say bithaey gi aye bhaiyo! Namaz

د مم#5


ال

وا 5

> صل

Masjid ki hawa iman dursusti kay liye faaidah mand hay


Faizan-e-Namaz |17

Mufti Ahmad Yar Khan Sahib aik maqaam par farmatay hayn: Namaz museebaton ka

behtareen ‘ilaj aur rahmatayn haasil karnay ka a’la zaree’ah hay, namaz say badan ki safai,

libas ki paaki, akhlaq-e-pakeezah, aakhirat ki ulfat, dunya say bay raghbati, Rab say

mahabbat haasil hoti hay bi-shart yeh kay Huzoor-e-Qalb (ya’ni dili tawajjoh) kay sath ada

ho. Jaysay kay Mukhtalif dawaaon may Mukhtalif taseerayn hayn, aysay hi namaz may yeh

taseer hay kay woh buraiyon aur badkariyon say bachati hay aur jaysay kay paharon ki hawa

tandrusti kay liye mufeed aysay hi Masjid ki hawa iman ki durusti kay liye faidah mand,

namaz may aik khas baat yeh hay kay yeh insan kay dhiyan ko bata dayti hay ya’ni dunya say

aik dam ghaafil kar kay Rab (Pak) ki taraf mutawajjeh karti hay jis say insan dunnyawi gham

bhool jata hay aur farigh ho kar aysa masroor (ya’ni khush) hota hay kay phir qalb may

museebat ka ziyadah ihsas nahin hota, daykho! Misri ‘auraton nay jamal-e-yusufi (Ya’ni

Husn-e-Yusuf) may mahw (ya’ni ghum) ho kar ungliyan kaat li aur unhayn bilkul takleef

mahsoos na huyi, bajae haaey! Waey! Karnay kay yeh kehti rahyn kay:

1 |/? ��Q |C��'

�� { �� @b 3 �� ( � S� ��& � �@b $�'\HF Tarjamah-e-Kanz-ul-Iman: Yeh to jins-e-bashar say nahin yeh to nahin magar koi mu’azziz

firishtah. (Parah. 12, Surah Yusuf, Ayah 31) (Tafseer-e-Na’eemi, vol. 2, pp. 78)

Rahmat kay shamiyanon may khushbu kay sath sath

Thandi hawa chalaey gi aye bhaiyon! Namaz

د مم#5


ال

وا 5

> صل

Naz’ may Jalwah-e-Mustafa ki lazzat

Rab ki qasam! Agar Naz’ ki haalat may Jamal-e-Mustafai naseeb ho jaey to us waqt bhi

koi takleef mahsoos na ho balkay kayfiyyat yeh ho kay jaan to nikal rahi ho aur zuban par

yeh jari ho kay Maula! Tumharay Khadd-o-Khaal (ya’ni shakl-o-soorat) par qurban!

Tumharay baal kay qurban! Tumharay chaal kay sadqay! Tumharay tabassum kay nisar!

دن وسلم ص/ االله .ليه ل2 وبارک وسلم./ خيرخلق2 سي ا امحمدو (Tafseer-e-Na’eemi, vol. 2, pp. 78)


18| Faizan-e-Namaz

Sakraat may gar roway Muhammad ( � �� ! �" #�� $�� ) pay nazar ho

Har maut ka jhatka bhi mujhay phir to mazah day

د مم#5


ال

وا 5

> Museebat may namaz say madad chaahnay ki 3 hikayaat صل

1. Baytay ko police nay chhor diya

Hazrat Sayyiduna Abul Hasan Sari Saqati �� ,� �-�) ki khidmat-e-ba-barakat may aap ki

parausan nay haazir ho kar ‘arz ki: Aye Abul Hasan! Raat mayray baytay ko sipahi pakar kar

lay gaey hayn shayad woh usay takleef pahonchaey, barah-e-karam! Mayray baytay ki sifarish

farma dijiye ya kisi ko mayray sath Bhayj diye. Parausan ki fariyad sun kar aap kharay ho kar

khushu’-o-khuzu’ kay sath namaz may mashghool ho gaey. Jab kaafi dayr ho gaey to us

‘aurat nay kaha: Aye Abul Hasan! Jaldi kijiye! Kahi aysa na ho kay Hakim mayray baytay ko

qayd may daal day! Aap namaz may mashghool rahay, phir salam phayrnay kay ba’d

farmaya: ‘Aye Allah Pak ki bandi! Mayn tayra mu’amalah hi to hal kar raha hon.’ Abhi yeh

guftugu ho rahi thi kay us parausan ki khadimah aaey aur kehnay lagi: Bibi ji! Ghar chaliye!

Aap ka bayta ghar aa gaya hay. Yeh sun kar woh parausan bahut khush huyi aur aap ko

du’aeyn dayti huyi wahan say rukhsat ho gaey.

(‘Uyoon-ul-Hikayaat, pp. 164 Mulakkhsasn) (‘Uyoon-ul-Hikayaat (Urdu), vol. 1, pp. 266)



Qaydiyo! Chaho baraàt, tum parho dil say namaz

Door ho jaey gi aafat, tum parho dil say namaz

د مم#5


ال

وا 5

> صل

2. Mosladhar barish huyi…kaysay? (Hikayat)


Faizan-e-Namaz |19

Khadim-e-Nabi Hazrat Sayyiduna Anas Bin Maalik � �*� � �(�) ��+�� kay baghban (ya’ni maali) nay

aik baar haazir ho kar shaded qaht saali (ya’ni baarishayn na honay) ki shikayat ki. Aap nay

wuzu kiya aur namaz parhi phir farmaya: Aye Baghban! Aasman ki taraf daykh! Kiya tujhay

kuch nazar aa raha hay? Us nay ‘arz ki: Huzoor! Mujhay to aasman may kuch bhi nazar nahin

aa raha! Aap nay dubarah namaz parh kar yehi suwal farmaya aur baghban nay wohi jawab

diya. Phir teesri ya chothi baar namaz parh kar wohi suwal kiya to baghban nay jawab diya: Aik

parinday kay par kay barabar badal ka tukra nazar aa raha hay. Aap namaz-o-du’a may barabar

mashghool rahay yahan tak kay aasman may har taraf abr (ya’ni badal) chha gaya aur mosla

dhaar barish huyi. Hazrat Sayyiduna Anas bin Maalik � �*� � �(�) ��+�� nay baghban ko hukm diya:

Ghoray par suwar ho kar daykho kay barish kahan tak pahonchi hay? Us nay Charon taraf

ghora dora kar daykha aur aa kar kaha kay yeh barish ‘Musayyireen’ aur ‘Ghazban’ kay

mahallon say aagay nahin barhi. (Karamaat-e-Sahabah, pp. 195) (Tabqat-e-Ibn-e-Sa’d, vol. 7, pp. 15)



Abr-e-Rahmat jhoom kar barsay ga ho jaey gi door

Qaht saali ki museebat tum parho dil say namaz

د مم#5


ال

وا 5

> صل

3. Chashmah jaari ho gaya (Hikayat)

Hazrat Sayyiduna ‘Uqbah bin Naafi’ Fihri �� ,� �- �) ka Lashkar Africa kay jihadon may aik

baar kisi aysay maqaam par pahonch gaya jahan paani ka door door tak naam-o-nishan

nahin tha, aur Islami Lashkar shiddat-e-piyas say bay taab ho gaya. Hazrat Sayyiduna ‘Uqbah

bin Naafi’ Fihri �� ,� �- �) nay do rak’at namaz parh kar du’a kay liye haath utha diye, abhi

du’a khatm bhi nahin huyi thi kay aap ka ghora apnay sum (ya’ni paaon) say zameen

kuraydnay laga. Aap nay uth kar daykha to mitti hat chuki thi aur aik patthar nazar aa raha

tha! Aap nay jaysay hi patthar hataya aik dam us kay neechay say paani ka chashmah ubalnay

laga aur is qadar paani nikla kay sara Lashkar sayrab ho gaya, tamam janwaron nay bhi khoob


20| Faizan-e-Namaz

paani piya aur lashkariyon nay apni apni mashkon may paani bhar liya, phir us chashmay ko

behta chhor kar Lashkar aagay rawanah ho gaya. (Al-Kaamil fit Taareekh, vol. 3, pp. 451)


�م�� م�� لا� �� لن� � �ج��ہ � �� ل � ع�ل�ي�� و�� ع� �! "# �� $ ل�مص� س� و�

Qat’ah-e-Bay aab ho, bay chayn ho bay taab ho

Piyas ki door ho shiddat, tum parho dil say namaz

د مم#5


ال

وا 5

> صل

Hamayn namaz say rahat pahonchao!

Aye ‘Aashiqan-e-Namaz! Jab koi museebat aa jaey ya bala naazil ho ya koi nazuk mu’amalah

darpaysh ho to fauran namaz ka sahara lay layna chahiye, hamaray Piyaray Aaqa � �� ! �" #�� $��

aham mu’aamalah paysh aanay par namaz may mashghool ho jatay thay kyun kay namaz

tamam azkaar-o-du’aon ki jami’ (ya’ni poora karnay wali) hay, is ki barakat say ranj-o-gham

say rahat milti hay, yehi wajah hay kay Huzoor � �� ! �" #�� $�� Hazrat Sayyiduna Bilal � �*� � �(�) �� +��

say farmatay: ‘Aye Bilal! Hamayn namaz say rahat pahonchao (Mu’jam-e-Kabeer, vol. 6, pp. 277,

Hadees 6215).’ (Ya’ni aye Bilal! Azaan do ta kay hum namaz may mashghool hon aur hamayn

rahat milay). Hazrat Sayyiduna‘Abdullah bin Mas’ood � �*� � �(�) ��+�� farmatay hayn: Jab tum

aasman say koi (gargarahat waghayrah ki darawni) aawaz suno to namaz ki taraf

mmutawajjeh ho jao (Sharh-ul-Bukhari, vol. 3, pp. 26). Mabsoot may hay: Jab tareeki (ya’ni

andhayra) chha jaey ya shaded hawaeyn chalnay lagay to us waqt namaz parhna behtar hay,

Hazrat Sayyiduna ‘Abdullah bin ‘Abbas � �*� � �(�) �� .�+��/ kay baray may manqool hay kay Basra

may zalzalah aaya to aap � �*� � �(�) ��+�� nay namaz parhi. (Mirqat-ul-Mafateeh, vol. 3, pp. 598)

2 Rak’at namaz Mustahab honay kay ba’z mawaqi’

Hazrat ‘Allamah Maulana Mufti Muhammad Amjad ‘Ali A’zami �� ,� �- �) farmatay hayn:

Tayz aandhi aaey ya din may sakht tareeki (ya’ni andhyra) chha jaey ya raat may khaufnak


Faizan-e-Namaz |21

roshni ho ya lagatar kasrat say Meenah (ya’ni barish barsay) ya ba-kasrat owlay (Hail) parayn

ya aasman surkh ho jaey ya bijliyan girayn ya ba-kasrat taaray tootay ya Ta’oon waghayrah

waba phaylay ya zalzalay aaeyn ya dushman ka khauf ho ya aur koi dahshatnak amar (ya’ni

khaufnak mu’amalah) paya jaey in sab kay liye do rak’at namaz Mustahab hay.

(‘Aalamgeeri, vol. 1, pp. 153) (Bahar-e-Shari’at, vol. 1, pp. 788)

Tahreer kay dauran jab zalzalah aaya

Imam Fakhruddin Raazi �� ,� �- �) farmatay hayn: Aaj subh Pehli Muharram-ul-Haraam 602

Hijri ko Mayn is Kitab (ya’ni Tafseer-e-Kabeer) kay awraq (pages) likh raha tha kay achanak

zalzalay kay jhatkay aaey aur zordar aawaz aaey! Mayn nay logon ko daykha kay woh cheekh

cheekh kar aur girgira kar du’aen maang rahay thay. Phir jab zameen pur-sukoon ho gaey,

khushgawar hawa chalnay lagi aur halaat ma’mool par aa gaey to log phir apni harakaton ki

taraf laut gaey aur isi tarah fuzool aur bayhoodah kaamon may mashghool ho gaey aur bhool

gaey kay abhi woh thori dayr pehlay cheekh-o-pukar kar rahay thay, Allah Pak kay naam ki

duhaey day rahay thay aur Us say girgira kar du’aen kar rahay thay. (Tafseer-e-Kabeer, vol. 7, pp. 223)

Bandah museebat may Rab ko pukarta aur……

Parah 23 Surah Zumur Ayat number 8 may Irshad hota hay:

�3$�[ $�' �t ��Z ��V ��W S� ��Z �� J ��# �� /�B �� $ ST� �V �W ��& �� $ �= �M | �� 3$ �"� � {� � ��' ��# �� dT�R , �' �� ? Tarjamah-e-Kanz-ul-Iman: aur jab aadami ko koi takleef pahonchti hay apnay Rab ko pukarta hay

usi taraf jhuka huwa, phir jab Allah nay usay apnay paas say koi na’mat di to bhool jata hay jis liye

pehlay pukara tha.

Neez parah 11 Surah Yunus ki aayat number 12 may Irshad hota hay:

�� T �V�� c $�Z$ �= �M � �� 3$ �"� � {� � ��' ��# �� ( �� "��' w��

�� g� �� $ �V ��? /

� � � 3�$�[� �� V �� $ �Ve �. �� $ ��% � $ S��s�R �� S ��$�R �


22| Faizan-e-Namaz

Tarjamah-e-Kanz-ul-Iman: Aur jab aadami ko takleef pahonchti hay Hamayn pukarta hay laytay

aur baythay aur kharay, phir jab Hum us ki takleef door kar daytay hayn chal dayta hay goya kabhi

kisi takleef kay pahonchnay par Hamayn pukara hi na tha.


� �� ,� �- �) is aayat kay taht likhtay hayn: Maqsad yeh hay kay insan bala kay waqt bahut hi

bay sabra hay aur rahat kay waqt nihayat na-shukra, jab takleef pahonchti hay to kharay,

laytay, baythay har haal may du’a karta hay jab Allah �� takleef door kar day to shukr baja

nahin laata aur apni haalat-e-sabiqah (ya’ni pichhli haalat) ki taraf laut jata hay, yeh haal

ghaafil ka hay, mu`min-e-‘aaqil (ya’ni ‘aql mand Musalman) ka haal us kay khilaf hay, woh

museebat-o-bala par sabr karta hay, rahat-o-aasaish may shukr karta hay, takleef-o-rahat kay

jumlah ahwal (ya’ni tamam haalaton) may Allah Pak kay Huzoor tazarru’-o-zaari (ya’ni rota

girgirata) aur du’a karta hay aur aik maqaam is say bhi a’la hay jo Mu`minon may bhi

makhsoos bandon ko haasil hay kay jab koi museebat-o-bala aati hay us par sabr kartay

hayn, Qaza-e-Ilahi par dil say raazi rehtay hayn aur jamee’ Ahwaal par (ya’ni tamam

haalaton may) shukr kartay hayn. (Khazaain-ul-‘Irfan, pp. 393)

Wuzu-o-Namaz beemariyon say bachatay hayn

Piyaray piyaray Islami bhaiyo! Namaz may jis tarah museebaton ka ‘ilaj hay. Isi tarah Is

may beemariyon ka bhi ‘ilaj hay, khud tabeebon ko I’tiraf hay kay wuzo karnay wala shakhs

dimaghi amraaz may bahut kam mubtala hota hay, namazi junoon (ya’ni pagal pan) aur tilli

(Spleen) ki beemariyon say aksar mahfooz rehta hay, namaz perhnay kay liye din may kaey

baar wuzu karnay say a’za dhultay rehtay hayn aur namazi kapray bhi pak saaf rakhta hay, is

liye gandagiyon aur na-pakiyon say hifazat rehti hay aur zaahir hay kay gandagi bahut si

beemariyon ki jar hay.

Namaz may shifa hay

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� bayan kartay hayn kay aik baar Mayn namaz parh

kar Huzoor � �� ! �" #�� $�� kay paas bayth gaya, Aap � �� ! �" #�� $�� nay farmaya: Kiya tujhay

payt may dard hay? Mayn nay ‘arz ki: Ji haan. Farmaya: لاة شفاء ،فان فى الص Ya’ni ‘Utho aur .قم فصل

namaz parho kyun kay Namaz may shifa hay.’ (Ibn-e-Majah, vol. 4, pp. 98, Hadees 3458)


Faizan-e-Namaz |23

Bay ‘adad amraaz say mahfooz rakhay gi tumhayn

Haq say dilwaye gi sehhat, tum parho dil say namaz

د مم#5


ال

وا 5

> صل

Namaz say milnay wali jismani-o-roohaani beemariyon say

shifa waghayrah kay muta’alliq 21 Madani phool

(Ibtidaey 6 Madani phool ‘Ibn-e-Majah hashiyah Sindhi’ jild 4 safhah 98 say aur baqiyah

‘Fayz-ul-Qadeer’ jild 4 safhah 689 say paysh kiye gaey hayn)

1. Namaz dil, ma’dah aur aanton waghayrah kay maraz may shifa dayti hay.

2. Namaz dard-o-gham ka ihsas bhula dayti ya kam kar dayti hay.

3. Namaz may behtareen warzish hay kay us kay Qiyam may, ruku’ aur sajday waghayrah

karnay say badan kay aksar jor (Joints) harakat kartay hayn.

4. Nazlah zukam kay mareez kay liye taweel (ya’ni lamba) sajdah nihayat mufeed hay

5. Sajday say band nak khulti hay.

6. Aanton may jama’ honay walay ghayr zaroori mawad ko harakat day kar nikalnay may

sajdah kaafi madadgar sabit hota hay.

7. Namaz say zehan saaf hota aur ghussay ki aag bujh jati hay.

8. Namaz rizq laati.

9. Sehat ki hifazat karti.

10. Aziyyat (ya’ni takleef) door karti.

11. Beemari bhagati.

12. Dil ki quwwat barhati.

13. Farhat (ya’ni khushi) ka saman banti.

14. Susti door karti.


24| Faizan-e-Namaz

15. Sharh-e-Sadar karti ya’ni seenah kholti.

16. Rooh ko ghiza faraham karti.

17. Dil Munawwar (ya’ni roshan) karti.

18. Chehrah chamkati.

19. Barakat laati.

20. Khuda say qareeb pahonchati aur

21. Shaytan ko door bhagati hay. (Yeh fawaaid usi soorat may haasil ho saktay hayn jab

namaz itminan say durust Tareeqay par ada ki jaey.)

Door hon beemariyan bay kariyan na-kamiyan

Dil may dakhil ho masarrat, tum parho dil say namaz

د مم#5


ال

وا 5

> صل

Kis Nabi nay kaun si namaz ada farmaey

Ba’z Ambiya-e-Kiraam �� #�.� � % �& ��'�� nay Mukhtalif auqat ki namazayn juda juda mauqa’ par ada

farmaeyn. Allah Pak nay apnay in Mahbobaan-e-Bargah ki in Haseen adaaon ko hum

Ghulaman-e-Mustafa � �� ! �" #�� $�� par farz kar diya. Chunan-chay

Namaz-e-Fajr

Hazrat Sayyiduna Aadam Safiullah %�&� ��'�� nay subh honay kay shukriyah may 2 rak’atayn

ada ki to yeh namaz-e-fajr ho gaey. (Radd-ul-Muhtar, vol. 2, pp. 16)

Allah Pak ki rahmat say Jannat may ujala hi ujala, noor hi noor hay. Jab Hazrat Sayyiduna

Aadam %�&� ��'�� nay apnay mubarak qadamon say zameen ko nawaza to shab (Night) daykhi

aur phir subh aaey to khush ho gaey aur shukranay may Namaz-e-Fajr ada ki.

Namaz-e-Zuhr


Faizan-e-Namaz |25

Hazrat Sayyiduna Ibrahim Khaleelullah %�&� ��'�� nay apnay farzand (ya’ni baytay) ki jaan

mahfooz rehnay aur dumbah qurbani karnay kay shukriyah may zuhr kay waqt 4 rak’atayn ada

ki to yeh Namaz-e-Zuhr ho gaey. (Sharah Ma’ani-ul-Aasar, vol. 1, pp. 226, Hadees 1014 Mulakkhasan)

Namaz-e-‘Asr

Hazrat Sayyiduna ‘Uzayr %�&� ��'�� 100 baras kay ba’d dubarah zindah farmaey gaey, is kay

ba’d aap nay 4 rak’atayn ada ki to yeh Namaz-e-‘Asr ho gaey.

(Sharah Ma’ani-ul-Aasar, vol. 1, pp. 226, Hadees 1014 Mulakkhasan)

100 saal ba’d dubarah zindah uthaya gaya (Hikayat)

Hazrat Sayyiduna ‘Uzayr %�&� ��'�� ki Hikayat nihayat dilchasp hay. Hukm-e-Khudawandi say

aap 100 baras faut rahay. Aap ki Suwari ka gadha gal kar bikhar gaya laykin aap ka khana aur

paani ya’ni khajoor aur angoor kay ras sahih-o-salim (ya’ni salamat) rahay. 100 baras kay

ba’d Allah Pak nay aap ko dubarah zindah farmaya, aap ki nazaron kay saminay Gadhay ko

bhi zindah kiya. (Tafseer-e-Khazaain-ul-‘Irfan, pp. 90) Is kay ba’d aap %�&� ��'�� nay Namaz-e-‘Asr

ada ki kyun kay woh sham hi ka waqt tha.

Namaz-e-Maghrib

Hazrat Sayyiduna Dawood %�&� ��'�� nay ba-waqt-e-maghrib 4 rak’atayn perhnay kay liye

kharay huway magar darmiyan may 3 rak’at par hi salam phayr diya. To Namaz-e-Maghrib

ki 3 rak’atayn ho gaeyn. (Sharah Ma’ani-ul-Aasar, vol. 1, pp. 226, Hadees 1014 Mulakkhasan)

Namaz-e-‘Isha

Hamaray Piyaray Aaqa � �� ! �" #�� $�� nay Namaz-e-‘Isha ada farmaey. (Sharah Ma’ani-ul-Aasar,

vol. 1, pp. 226, Hadees 1014) Hamaray Sarkar � �� ! �" #�� $�� par Tahajjud ki namaz bhi farz thi.

(Fatawa Razawiyyah, vol. 7, pp. 402 ta 408) Namaz-e-‘Isha Huzoor � �� ! �" #�� $�� ki Ummat ki

khusosiyyat hay aur Namaz-e-Panjganah (ya’ni paanch waqt ki namazayn) bhi. Aur Namaz-

e-Tahajjud ki farziyyat Sarkar �� ! �" � �� #�� $�� ki khusoosiyyat.


26| Faizan-e-Namaz

د مم#5


ال

وا 5

> صل

Namaz Jannat ki chaabi hay

Hazrat Sayyiduna Jabir � �*� � �(�) ��+�� bayan kartay hayn kay Allah kay Piyaray Habeeb

� � ��! �" � �� #�� $�� nay Irshad farmaya: Jannat ki chabi namaz hay aur namaz ki chabi wuzu.

(Tirmizi, vol. 1, pp. 85, Hadees 4)

Jannat kay darajaat ki chabi

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) is Hadees Pak kay taht likhtay hayn: Ya’ni Jannat

kay darajaat (Ranks) ki chabi namaz hay lihaza yeh Hadees is kay khilaf nahin kay Jannat ki

chabi Kalimah-e-Tayyibah hay kay (is say murad) wahan nafs-e-jannat (ya’ni khud Jannat

hi) ki chabi murad hay. Agarchay Namaz ki sharaait bahut hayn, waqt, qiblay ko munh hona

waghayrah, laykin Taharat bahut aham hay is liye isay namaz ki chabi farmaya gaya. (Mirat-ul-

Manajeeh, vol. 1, pp. 240) Hazrat Sayyiduna Shaykh ‘Abdul Haq Muhaddis Dihlivi �� ,� �- �)

farmatay hayn: ‘Jis tarah darwazah chabi kay bighayr nahin khul sakta, isi tarah Jannat ka

darwazah bhi namaz kay bighayr na khulay ga, is liye namaz ko ‘Iman’ kay lafz say ta’beer

kiya gaya hay.’ (Ashi’at-ul-Lama’aat, (Urdu) vol. 1, pp. 542)

Chabi kay dandanay

Tabi’ee buzurg Hazrat Sayyiduna Wahb bin Munabbeh �� ,� �-�) say poocha gaya: Kiya

الل2 Jannat ki chabi nahin? Irshad farmaya: Kyun nahin! Laykin har chabi kay dandanay لاال2 الا

(Teeth) hotay hayn, agar tum dandanay wali chabi laey to tala khul jaega warnah nahin

khulay ga. (Bukhari, vol. 1, pp. 419) Sahabi Ibn-e-Sahabi Hazrat Sayyiduna ‘Abdullah Bin ‘Abbas

� �*� � �(�) �� .�+��/ say jab (Tabi’ee buzurg) Hazrat Sayyiduna Wahb bin Munabbeh �� ,� �-�)� �� ki yeh

baat zikr ki gaey to aap nay Irshad farmaya: Wahb nay sach kaha, kiya Mayn tumhayn in

dandanon kay baaray ma na bataon kay woh kiya hayn? Phir aap nay Namaz, Zakat aur

Ahkam-e-Islam bayan farmaey. (Ar-Rauz-ul-Anaf, vol. 4, pp. 391) ‘Umda-tul-Qari’ may hay: Is

(ya’ni Jannat ki) chabi kay dandanay faraaiz-o-wajibaat ka ada karna aur gunahon say

bachna hay. (‘Umda-tul-Qari, vol. 6, pp. 4 Mulakkhasan)


Faizan-e-Namaz |27

Har Musalman Jannati hay

Aye ‘Aashiqan-e-Rasool! Agar kisi nay faraaiz-o-wajibaat may Kotahi (ya’ni kami) ki aur

gunahon say na bacha magar Iman kay sath is duniya say rukhsat honay may kamiyab ho

gaya to woh Jannat may zaroor dakhil ho ga. Allah chaahay to apni rahmat say bay hisab hi

Jannat may dakhil farma day aur agar 2� ��3��4 gunahon kay sabab ‘azab farmaey to bil-aakhir

Jannat ‘inayat farma day ga. Magar hum Jahannam say panah maangtay hayn, Khuda ki

qasam! Aik lamhay ka karoorwan hissah bhi koi Jahannam ka ‘azab bardasht nahin kar sakta.

Kahi ka aah! Gunahon nay ab nahin chhora

‘Azab-e-Naar say ‘Attar ko bacha Ya Rab


د مم#5


ال

وا 5

> صل

Wuzu may ki janay wali ba’z ghalatiyan

Neez Hadees-e-Pak kay hissay ‘Namaz ki Chabi wuzu hay’ say wuzu ki ahamiyyat ka

andazah lagaya ja sakta hay. Wuzu tawajjoh say karna chahiye ta kay is ka koi farz balkay

Sunnat bhi na reh jaey. Daykhiye na! Agar koi sirf 250 grams doodh bhi garam karnay kay

liye choolhay par rakhta hay to chokanna rehta hay, kyun kay woh janta hay kay agar Mayn

nay ghaflat ki to doodh ubal kar zaya’ ho sakta hay. Ma’mooli say nuqsan say bachnay kay

liye to insan barabar dhiyan rakhta hay magar afsos! Aaj kal jald baazi aur ghaflat kay sabab,

aksar log wuzu ki sunnaton ka koi khayal nahin rakhtay balkay ba’z auqat to faraaiz ki bhi

parwah nahin kartay! Misal kay taur par Kulli may munh kay tamam andaroni hisson aur

daanton ki sab khirkiyon waghayrah may paani pahonch jaey aur naak may paani charhanay

may narm baansay (ya’ni narm haddi) tak pahaoch jaey. Wuzu may is tarah kulli karna aur

naak may paani charhana sunnat-e-muàkkadah aur ghusl may farz hay laykin aksar logon

ko daykha gaya hay kay kulli may jaldi jaldi 3 baar pich pich kar laytay hayn ya naak ki nok

par 3 martabah paani laga laytay hayn.Wuzu may aik aadh baar aysa karna bura aur is ki

‘aadat banana gunah hay. Aur agr ghusl may aysa kiya to ghusl huwa hi nahin. Yun hi donon

haath kuhniyon tak is tarah dhonay chahiye kay paani ki dhaar kuhni tak barabar behti chali

jaey laykin aik ta’dad aysi bhi hay jo chullo may paani lay kar pahaonchay (ya’ni kalaey) say


28| Faizan-e-Namaz

teenon baar chhor dayti hay, is tarah dhonay say kuhni balkay kalaey ki karwaton par paani

na behnay ka imkan rehta hay, yun hi yeh lihaz bhi zaroori hay kay aik rongta bhi (ya’ni woh

chhotay chhotay narm baal jo insan kay badan par hotay hayn woh bhi) khushk na rahay,

agar paani kisi baal ki jar ko tar karta huwa bah gaya aur balaey (ya’ni baal ka upari) hissah

khushk reh gaya to wuzu na ho ga. Ghaur kijiye wuzu ki bay ihtiyatiyan kitnay baray ukhrawi

nuqsan ka ba’is banti hayn. Wuzu ki zaroori ma’lomaat kay liye Maktaba-tul-Madinah ki

Kitab ‘Namaz kay ahkam’ may shamil Risalah ‘Wuzu ka tareeqah’ zaroor parhiye.

Agar aik Islami bhai bhi Koshish karay to…

Piyaray piyaray Islami bhaiyo! Wuzu, ghusl-o-namaz ka durust tareeqah seekhnay aur

dunya-o-aakhirat ki bahut saari bhalaiyan samaytnay kay liye Dawat-e-Islami kay Madani

mahool say har dam wabastah rahiye. Aap ki targheeb kay liye aik ‘Madani Bahaar’ paysh ki

jati hay: Dera Ismail Khan may Muqeem Islami bhai nay apni zindagi ka aik bahut bara

hissah ‘ilm-e-deen say doori ki wajah say gunahon may guzar diya. Aik din qareebi gaaon

kay rihaaishi aik Muballigh-e-Dawat-e-Islami un kay gaaon may tashreef laey unhon nay

ba’d ‘Asr ‘alaqaey dora kiya, Namaz-e-Maghrib kay b’ad sunnaton bhara bayan kiya aur

bayan kay aakhir may unhon nay haftahwar sunnaton bharay ijtima’ may shirkat ki

targheeb bhi dilaey. Us Islami bhai nay ijtima’ may shirkat ki niyyat to kar li laykin Dawat-e-

Islami ka Madani markaz gaaon say kaafi door honay ki wajah say ijtima’ may shareek na ho

sakay. Aglay haftay wohi Islami bhai phir tashreef laey, ‘alaqaey dora kiya aur ba’d-e-

maghrib sunnaton bhara bayan kiya isi tarah aik maah guzar gaya laykin woh ijtima’ may

shirkat na kar sakay. Teesri baar wohi Islami bhai Madani Qafilay kay hamrah gaaon may

tashreef laey aur Infiradi Koshish kay zaree’ay un samayt 3, 4 islami bhaiyon ko ijtima’ kay

liye tayyar kar liya. Is martabah woh haftahwar sunnaton bharay ijtima may pahonchnay

may kamiyab ho gaey. Sunnaton bharay bayan kay ba’d zikr-o-du’a ki, dauran-e-du’a giryah-

o-zaari kay riqqat angayz manazir daykh kar unhayn bhi rona aa gaya. Ijtima’ ki barakaat

haatho haath zaahir huyin aur unhon nay yeh ‘azm-e-musammam kar liya kay ��

Mayn Madani Qafilay may zaroor safar karoon ga. aglay haftahwar sunnaton bharay ijtima’

may woh akaylay hi pahonch gaey aur ijtima kay aglay hi roz Madani Qafilay kay Musafir

ban gaey. � �� / �0�� 1 �� Madani Qafilay may safar karnay ki barakat say un ki namaz, wuzu,


Faizan-e-Namaz |29

ghusl may paey janay wali ghalatiyan door huyin aur unhon nay kaey du’aen bhi seekh li.

Unhon nay gunahon say taubah kar kay apnay aap ko Madani rang may rang liya. Jab

Madani Qafilay say ghar paltay to sar par ‘imamay ka taaj jagmaga raha tha yeh sab daykh

kar log hayraan thay kay us kay andar yeh tabdeeli kaysay aa gaey? Kuch dino kay ba’d

unhon nay himmat kar kay Masjid may ‘Faizan-e-Sunnat’ ka dars bhi shuru’ kar diya, dars-

e-faizan-e-sunnat ki barakat say mazeed 3 islami bhaiyon nay ‘imamah Shareef ka taaj saja

liya, is kay ba’d woh tamam ba-qa’idgi say haftahwar sunnaton ijtima’ may shirkat karnay

lagay aur raftah raftah un kay gaaon may bhi Madani kaamon ki Madani bahaar aa gaey.

Aao Madani Qafilay may hum karayn mil kar safar

Sunnatayn seekhayn gay us may �� sar basar


د مم#5


ال

وا 5

> صل

Namaz noor hay

Hazrat Sayyiduna Abu Maalik Ash’ari � �*� � �(�) ��+�� say riwayat hay kay Huzoor � �� ! �" #�� $��

nay farmaya: لاة نور ya’ni Namaz noor hay. (Muslim, pp. 140, Hadees 223) الص

Namaz kay noor honay ka matlab

Hazrat Sayyiduna Imam Abu Zakariyya Yahya Bin Sharaf Nawavi �� ,� �- �) namaz kay noor

honay ki wazahat kartay huway likhtay hayn:

Is ka ma’na yeh hay kay jis tarah noor kay zari’ay roshni haasil ki jati hay isi tarah namaz

bhi gunahon say baaz rakhti (ya’ni rokti) hay aur bay hayai aur buri baaton say rok kar

sahih raah dikhati hay.

Aik qawl kay mutabiq is ka ma’na hay: Namaz ka ajr-o-sawab baroz-e-qiyamat namazi

kay liye noor ho ga.

Aik qawl hay: Is ka matlab yeh hay kay baroz-e-qiyamat namazi kay chehray par namaz

noor ban kar zaahir ho gi neez duniya may bhi namazi kay chehray par ronaq ho gi.


30| Faizan-e-Namaz

(Sharah Muslim, vol. 2, pp. 101 Mulakkhasan)

Sajday ka nishan pul Siraat par torch ka kaam day ga

Hazrat Mufti Ahmad yar Khan �� ,� �- �)� �� is Hadees-e-Pak kay taht likhtay hayn: Ya’ni namaz

Musalman kay dil ki, chehray ki, qabr ki, qiyamat ki roshni hay. Pul Siraat par sajday ka

nishan battery (Torch) ka kaam day ga. Rab fermata hay:

7�8? �?�� & ��"� � 7�> ��Z

Tarjamahe-e-Kanz-ul-Iman: Un ka noor dorta ho ga un kay aagay.

(Parah 28, Surah Tahreem, Ayah. 8) (Mirat-ul-Manajeeh, vol. 1, pp. 232)

Parhtay raho namaz to chehray pay noor hay

Parhta nahin namaz woh Jannat say door hay

د مم#5


ال

وا 5

> صل

Namaz Deen ka sutoon hay

Huzoor � �� ! �" #�� $�� nay Irshad farmaya: Namaz Deen ka sutoon hay jis nay isay qaaim

rakha Deen ko qaaim rakha aur jis nay isay chhor diya us nay Deen ko dha (ya’ni gira) diya.

(Munya-tul-Musalli, pp. 13)

Chamaktay chehray

Manqool hay kay jab qiyamat qaaim ho gi to namaziyon ko gurooh dar gurooh (ya’ni groups

ki soorat may) Jannat ki taraf janay ka hukm ho ga, jab pehla gurooh (group) Jannat may

dakhilay kay liye laya jaey ga to un kay chehray sitaron ki tarah chamaktay damaktay hon

gay, firishtay un ka istiqbal karayn gay aur un say poochayn gay: Tum kaun ho? Woh kahayn

gay: Hum Ummat-e-Muhammadiyah �� ! �" � �� #�� $�� kay namazi hayn, phir poocha jaey ga:

Tumharay a’maal (namazon) ka kiya haal tha? Woh kahayn gay: Hum azaan suntay hi wuzu

kay liye kharay ho jatay thay aur duniya ki koi cheez hamayn is say rok nahin sakti thi.

Firishtay kahayn gay: Tum isi kay mustahiq ho (kay tumhayn Jannat may dakhil kiya jaey).

Phir dusra gurooh Jannat may dakhilay kay liye laya jaey ga jin ka husn-o-jamal (ya’ni

khubsorati) pehlay gurooh say ziyadah ho ga, un kay chehray chand ki tarah chamaktay hon


Faizan-e-Namaz |31

gay, firishtay un say poochhayn gay: tum kaun ho? Woh kahayn gay: Hum namaz perhnay

walay thay Phir poochhayn gay: Tumharay namazon ka kiya haal tha? Woh kahayn gay:

Hum namaz kay waqt say pehlay hi namaz kay liye wuzu kar laytay thay (Aur jab azaan

suntay thay fauran Masjid may haazir ho jatay thay). Firishtay kahayn gay: Tum isi kay

mustahiq ho. Phir teesra gurooh Jannat may dakhilay kay liye laya jaey ga jin ka maqaam-o-

martabah aur husn-o-jamaal (ya’ni khubsorati) pehlay guroohon say kahi ziyadah ho ga, un

kay chehray aaftab (ya’ni sooraj) ki tarah roshan hon gay, firishtay un say poochayn gay:

Tum itnay khoobsorat aur itnay a’la maqaam walay kaun ho? Woh kahayn gay: Hum

hamayshah namaz parha kartay thay. Firishtay poochayn gay: Tumhari namazon ka kiya

haal tha? Woh kahayn gay: Hum azaan honay say pehlay hi Masjid may maujood hotay thay

aur azzan Masjid may hi suntay thay, firishtay kahayn gay: Tum isi kay mustahiq ho.

(Qoot-ul-Quloob, vol. 2, pp. 168)

Aik roz Mu`mino! Tumhayn marna zaroor hay

Parhtay raho Namaz to chehray pay noor hay

د مم#5


ال

وا 5

> صل

Jannaton kay darwazay khul jatay hayn

کبر لل2 ا Namaz kitni piyari ‘ibadat hay kay shuru’ kartay hi jannaton kay darwazay khul !ا

jatay hayn, chunan-chay Hazrat Sayyiduna Abu Umamah � �*� � �(�) ��+�� say riwayat hay kay

Huzoor � �� ! �" #�� $�� ka farman hay: ‘Bandah jab namaz kay liye khara hota hay us kay liye

jannaton kay darwazay khol diye jatay hayn, aur us kay aur Parwardigar kay darmiyan

hijabaat (ya’ni parday) hata diye jatay hayn. Aur Hoor-e-‘Ayn (ya’ni bari bari aankhon wali

hoorayn) us ka istiqbal karti hayn jab tak na naak sinkay na khankaray.’

(Mu’jam-e-Kabeer, vol. 8, pp. 250, Hadees 7980)

Koi firishtah ruku’ may hay koi sajday may

Hazrat Sayyiduna Abu Sa’eed � �*� � �(�) ��+�� say marwi hay kay Huzoor �� ! �" � �� #�� $�� nay Irshad

farmaya: Allah Pak nay koi aysi cheez farz na ki jo Tauheed-o-Namaz say behtar ho. Agar is

say behtar koi cheez hoti to Woh zaroor firishton par farz karta. In (ya’ni firishton) may koi

ruku’ may hay koi sajday may. (Al-Firdaus bi Masoor-il-Khitab, vol. 1, pp. 165, Hadees 610)


32| Faizan-e-Namaz

‘Arsh walay firishtay Musalmanon ki bakhshish maangtay rehtay hayn

Manqool hay kay Jab Allah �� nay 7 aasman payda farmaey to inhayn firishton say bhar

diya, woh namaz parh kar ‘ibadat kartay hayn aur aik ghari bhi tasahul (ya’ni ghaflat) nahin

kartay. Allah �� nay har aasman walon kay liye ‘ibadat ki aik khaas qism muqarrar farma

di. Chunan-chay ba’z aasman walon par yeh ‘ibadat muqarrar huyi kay woh Soor phoonknay

tak paaon par kharay rahayn. Aik aasman walay ruku’ may jhukay huway hayn, aik aasman

walay sajday may hayn, aik aasman walon kay par Allah Pak kay jalal kay saminay giray

huway hayn, ‘Iliyyin (ya’ni saatwayn aasman) walay aur ‘arsh walay ‘arsh-e-ilahi kay gird

tawaf kar rahay hayn aur Allah Pak ki Hamd-o-Tasbeeh keh (ya’ni ta’reef-o-paaki bayan kar)

rahay hayn, aur zameen walon kay liye du’a-e-bakhshish maang rahay hayn. Musalmanon ki

fazeelat ki khaatir in sab ‘ibadaton ko aik namaz may jama’ kar diya jata hay ta kay inhayn

(ya’ni Musalmanon ko) har aasman walon ko ‘ibadat may hissah mil jaey.

(Mukashafa-tul-Quloob, pp. 222) (Mukashafa-tul-Quloob (Urdu), pp. 451 Mulakkhasan)

د مم#5


ال

وا 5

> صل

Aik lakh firishtay

Hazrat Sayyiduna Imam Abu Haamid Muhammad bin Muhammad bin Muhammad Ghazali

�� ,� �- �) naql kartay hayn: jab bandah namaz parhta hay to us say firishton ki 10 safayn

ta’ajjub karti hayn jin may har aik saf 10 hazaar ki hoti hay. Aur Allah Pak us banday par un

1 lakh firishton kay saminay fakhr karta hay.

(Ihya-ul-‘Uloom, vol. 1, pp. 231)(Ihya-ul-‘Uloom (Urdu), vol. 1, pp. 526)

Firishton kay ta’ajjub karnay ki wajah


�� ,� �- �) yeh riwayat bayan karnay kay ba’d farmatay hayn: Is ki wajah yeh hay kay banday

ki namaz may Qiyam-o-Qu’ood aur ruku’-o-sujood jama’ hotay hayn jab kay Allah �� nay

in 4 arkaan ko 40 hazaar firishton may taqseem kiya hay. Qiyam karnay walay firishtay

qiyamat tak ruku’ nahin karayn gay. Sajdah karnay walay ta qiyamat is say sar nahin uthaeyn

gay. Isi tarah ruku’ aur qa’dah karnay walon ka haal hay kyun kay Allah Pak nay firishton ko

jo qurb (ya’ni apni nazdeeki ka sharf) aur rutbah ‘ata farmaya hay (us kay mutabiq) un par

hamayshah aik hi haalat par rehna laazim hay us may kami bayshi (ya’ni kam ya ziyadah)


Faizan-e-Namaz |33

nahin ho sakti. Allah Pak nay un kay muta’alliq khabar daytay huway Parah 23 surah Saffat

Ayat 164 may Irshad farmaya:

1 |�: �;��' |�$��' �� { �� $ � �V �W $�' ��Hph F

Tarjamah-e-Kanz-ul-Iman: Aur firishtay kehtay hayn hum may har aik ka aik maqaam ma’loom hay.

‘Tafseer-e-Siraat-ul-Jinaan’Jild 8 Safhah 357 ta 358 par bayan kardah aayat-e-kareemah kay

hissay ( ا kay taht hay: (Is ki aik) Tafseer yeh hay kay (ya’ni hum may har aik kay liye) (و ما من

Hazrat Jibraeel %�&� ��'�� nay Huzoor � �� ! �" #�� $�� ki Bargah may ‘arz ki: Ya Rasoolallah

� �� ! �" #�� $�� ! ‘Hum firishton kay gurohon may say har aik kay liye aik jagah muqarrar hay

jis may woh apnay Rab ki ‘ibadat karta hay.’ Hazrat ‘Abdullah Bin ‘Abbas � �*� � �(�) �� .�+�� / nay

farmaya kay aasmanon may balisht bhar bhi jagah aysi nahin hay jis may koi firishtah namaz

na parhta ho ya tasbeeh na karta ho. (Rooh-ul-Bayan, vol. 7, pp. 494 ta 495 – Khaazin, vol. 4, pp. 28)

د مم#5


ال

وا 5

> صل

Namaz Buraiyon say rokti hay

Allah Pak Parah 21 Surah Al-‘Ankaboot Ayat 45 may Irshad fermata hay:

( ��qV �� rs �. �e�� , �� tuV�9 ��:; �� 3 ��

Tarjamah-e-Kanz-ul-Iman: Bayshak Namaz mana’ karti hay bay hayai aur buri baat say.

Namaz perhnay kay ba-wujood gunah kyun ho jatay hayn?

Piyaray Islami bhaiyo! Allah �� ka farman-e-‘aalishan bila shak-o-shubah haq, haq, haq

hay. Yaqeenan ‘Namaz bay hayai aur buri baaton say mana’ karti hay.’ Laykin kiya wajah hay

kay aaj kal bay shumar namaziyon kay andar maa baap ki na-farmani, bay pardagi, ‘uryani,

gaali galoch, gheebat, chughli, fuhush goi, dil aazari, logon ki haq talafi, sood-o-rishwat kay

layn dayn waghayrah waghayrah gunahon ki kasrat hay! Kiya haqeeqi namazi jhoota, dagha

baaz chughal khor, rizq-e-haraam Kamanay aur khanay Khilanay wala, filmon daramon ka

shaydai, musical programs aur Gaanay baajon ka shauqeen neez daarhi mundanay ya aik

mutthi say ghatanay wala ho sakta hay? Nahin… kabhi nahin… har giz nahin. Bayshak


34| Faizan-e-Namaz

haqeeqat yehi hay kay Namaz buraiyon say rokti hay. Afsoos! Hamari apni namazon may

kamzoriyan hayn, jin kay sabab hum nayk nahi ban pa rahay, lihaza hamayn chahiye kay

hum apni namaz ka jaaizah layn, namaz kay zaahiri-o-baatini aadab seekhayn aur apna

wuzu-o-ghusl waghayrah bhi durust kar layn. Agar sahih ma’non may ba-wuzu ba Taharat

khushu’-o-khuzu’ kay sath is kay tamam tar zaahiri-o-baatini aadab ko dhiyan may rakh kar

hum namaz parhayn gay to �� zaroor is ki barakatayn zaahir hon gi aur durust parhi

janay wali namaz ki barakat say waqi’ee gunahon ki zaahiri-o-baatini gandagiyan door ho

jaeyn gi aur hum nayk soorat, nayk seerat Musalman ban jaeyn gay aur hamara poora kirdar

sunnaton ka aainah daar ban jaey ga, �� .

Sahih namaz hi buraiyon say bachati hay

Jo Islami bhai aur Islami behnayn sahih Tareeqay par namaz ada kartay hayn Allah Kareem

unhayn zaroor buraiyon say bachata hay. Chunan-chay 2 tabi’ee buzurg Hazrat Sayyiduna

Hasan Basri aur Hazrat Sayyiduna Qatadah �� ,� �- �).� �� / nay farmaya kay jis shakhs ko us ki

namaz buray kaamon aur fuhush (ya’ni bay hayai ki) baaton say baaz na rakhay woh namaz

us kay liye wabaal hay al-battah jo shakhs paanchon waqt ki namaz is tarah ada karta hay kay

us ki sharaait-o-arkaan-o-ahkaam, Sunnatayn aur du’aen pooray taur par baja laaey to Allah

Pak aysay shakhs ko zaroor fuhush baaton (ya’ni bay hayaiyon) aur gunahon kay kaamon say

bachaey ga. (Tafseer-e-Khaazin, vol. 3, pp. 452 Mulakkhasan)

Namaz durust na perhnay say muta’alliq Ahadees-e-Mubarakah

Ruku’-o-Sujood sahih ada karo

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� say marwi hay kay Huzoor � �� ! �" #�� $�� ka

farman hay: Insan 60 baras tak namaz parhta rehta hay laykin us ki koi namaz Bargah-e-Ilahi

may maqbool nahin hoti kyun kay woh shakhs ruku’ aur sajday pooray taur say ada nahin

karta. (Attargheeb watttarheeb, vol. 1, pp. 240, Hadees 757)

Namaz ki ba’z ghalatiyon ki nishandahi

A’la Hazrat �� ,� �-�) Irshad farmatay hayn: (Log) Namaz may (is tarah) sajdah kartay hayn

kay paoon ki ungliyon kay (sirf) siray zameen par lagtay hayn halan kay hukm hay kay payt


Faizan-e-Namaz |35

(ya’ni ungli ka woh hissah jo chalnay may zameen par lagta hay) lagay, aik ungli ka payt

lagna farz aur har paaon ki aksar (masalan 3, 3) ungliyon ka payt zameen par jama’ hona

Wajib hay. (Fatawa Razawiyyah, vol. 3, pp. 253 Mulakkhasan) (Aur dason ka payt lag kar ungliyon ka

Qiblah ru hona sunnat hay) Sirf naak ki nok par sajdah kartay hayn halan kay hukm hay kay

jahan tak haddi ka sakht hissah hay, lagna chahiye. ‘Umuman daykha jata hay kay ruku’ say

zara sar uthaya aur sajday ki taraf chalay gaey, sajday say aik balisht sar uthaya ya bahut

huwa zara (mazeed) utha liya aur wahin dusra sajdah ho gaya! Halan kay (ruku’ kay ba’d)

poora seedha khara hona aur (do sajdon kay darmiyan kam az kam aik �$ � �0� 5 �� 6�� kehnay ki

miqdar poora) baythna chahiye. Is tarah agar 60 baras namaz parhay ga Qabool na ho gi. Aik

shakhs Masjid-e-Aqdas may haazir huway aur bahut tayzi say jaldi jaldi namaz parhi ba’d-e-

namaz haazir ho kar Salam ‘arz kiya. Farmaya: لام، ارجع فصل نک لم تصل و.ليک الس فا (Ya’ni) ‘Wapas ja

phir parh kay tu nay namaz na parhi.’ Unhon nay dubarah waysay hi parhi, phir yehi Irshad

huwa. Aakhir may unhon nay ‘arz ki: Qasam us ki jis nay Huzoor � �� ! �" #�� $�� ko haq kay

sath bhayja, mujhay aysi hi aati hay, Huzoor farmaeyn, (kis tarah perhoon?) farmaya: Ruku’-o-

Sujood ba-itminan kar aur ruku’ say seedhi khara ho aur donon sajdon kay darmiyan seedha

bayth. (Bukhari, vol. 1, pp. 268, Hadees 757 Mulakkhasan) (Malfozaat-e-A’la Hazrat, pp. 291)

Kis namaz ki taraf nazr-e-rahmat nahin hoti

Hazrat Sayyiduna Talq bin ‘Ali � �*� � �(�) ��+�� bayan kartay hayn kay Mayn nay Allah Pak kay

piyaray Nabi � �� ! �" #�� $�� ko farmatay suna: ‘Allah Pak us banday ki namaz ki taraf nazar

nahin fermata jo ruku’-o-sujood may apni peeth seedhi nahin karta.’(Mu’jam-e-Kabeer, vol. 8, pp.

338, Hadees 8261) Ruku’-o-Sujood may peeth seedhi karnay ka matlab Ta’deel-e-Arkaan ya’ni

Ruku’, Sujood, Qawmah aur jalsah may kam az kam aik baar ‘ �$ � �0� 5 �� 6�� ’ kehnay ki miqdar

theharna hay.

Peeth seedhi na karnay walay ki misal

Hazrat Sayyiduna Maula ‘Ali Shayr-e-Khuda � �*� � �(�) ��+�� bayan kartay hayn kay Huzoor

� �� ! �" #�� $�� nay mujhay haalat-e-ruku’ may qiraàt karnay say mana’ kiya aur Irshad

farmaya: Aye ‘Ali Namaz may pusht (ya’ni peeth) seedhi na karnay walay ki misal us hamilah


36| Faizan-e-Namaz

‘aurat ki tarah hay kay jab bachay ki paydasih ka waqt qareeb aaey to haml gira day, ab na to

woh hamilah rahay aur na hi bachay wali. (Musnad-e-Abu Ya’la, vol. 1, pp. 166, Hadees 310) Tazkirah Maula Ali � �*� � �(�) ��+��

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Abhi aap nay jo Hadees-e-Pak suni us kay raawi

(ya’ni bayan karnay walay) chothay Khalifah, Ameer-ul-Mu`mineen, Hazrat Sayyiduna ‘Ali

bin Abi Talib � �*� � �(�) ��+�� hayn, aap ki kunyat ‘Abul Hasan’ aur ‘Abu Turab’ hay. ‘Aam-ul-Feel1

kay 30 saal ba’d (Jab Huzoor � �� ! �" #�� $�� ki ‘umr Shareef 30 baras thi) baroz Jumu’a-tul-

Mubarak 13 Rajab-ul-Murajjab ko huyi. Aap ki walidah majidah Hazrat Sayyidatuna

Fatimah Bint Asad ��.�+�� (�) nay apnay walid kay naam par aap ka naam ‘Haydar’ rakha,

walid nay aap ka naam ‘Ali rakha. Huzoor � �� ! �" #�� $�� nay aap ko ‘Asadullah’ laqab say

nawaza, is kay ‘ilawah ‘Murtaza (ya’ni chuna huwa)’, ‘Karrar (ya’ni palat kar hamlah karnay

wala)’, ‘Shayr-e-Khuda’ aur ‘Maula Mushkil Kusha’ aap kay mashhor alqabaat hayn. Aap

Huzoor � �� ! �" #�� $�� kay chachazad bhai hayn. (Mirat-ul-Manajih, vol. 8, pp. 412 Mulakkhasan)

Sahabah-o-Ahl-e-Bayt �� 7 �8 ��9�� #�.� �� kay Fazaail kay kiya kehnay!, Huzoor � �� ! �" #�� $�� ka

farman-e-hidayat nishan hay: Mayray Sahabah sitaron ki tarah hayn, in may say jis ki bhi

Iqtida karo gay hidayat pa jao gay. (Mishkat, vol. 2, pp. 414, Hadees 6018)

Sharh-e-Hadees

Aur dusri Hadees may aapnay ahl-e-bayt ko Kishti-e-Nooh farmaya. (Mustadrak, vol. 4, pp. 132,

Hadees 4774) Samundar ka musafir kishti ka bhi hajat mand hota hay aur taaron ki rahbari ka

bhi kay jahaz sitaron ki rahnumaey par hi samundar may chaltay hayn. Isi tarah Ummat-e-

Muslimah apni Imani zindagi may Ahl-e-Bayt-e-Athaar kay bhi mohtaj hayn aur Sahabah

Kibaar kay bhi hajat mand, Ummat kay liye Sahabah ki Iqtida may hi ihtida ya’ni hidayat

hay. (Mirat-ul-Manajih, vol. 8, pp. 345)

1 Ya’ni jis saal na-muraad-o-na-hanjar Abrahah Badshah hathiyon kay Lashkar kay hamrah Ka’bah-e-Musharrafah

par hamlah aawar huwa tha. Is Waqi’ah ki tafseel jannay kay liye Maktaba-tul-Madinah ki Kitab ‘Ajaaib-ul-Quran

ma’ Gharaaib-ul-Quran’ ka mutala’ah kijiye.


Faizan-e-Namaz |37

Ahl-e-Sunnat ka hay bayra paar, Ashaab-e-Huzoor

Najm hay aur naao hay ‘itrat Rasoolullah ki

(Hadaaìq-e-Bakhshish, pp. 153)

Maula ‘Ali ki shan Ba-zuban-e-Nabi-e-Ghayb daan

Hazrat Sayyiduna ‘Ali-ul-Murtaza � �*� � �(�) ��+�� riwayat kartay hayn kay Huzoor � �� ! �" #�� $��

nay (mujh say) Irshad farmaya: ‘Tum may (Hazrat) ‘Eisa (%�&� ��'�� ) ki misal hay, jin say

Yahood nay Bughz rakha hatta kay un ki walidah-e-majidah (Ya’ni Bibi Mariyam) ko tohmat

lagaey aur un say ‘Eisaiyon nay mahabbat ki to unhayn us darajay may pahoncha diya jo un

ka na tha.’ Phir Hazrat Sayyiduna ‘Ali-ul-Murtaza � �*� � �(�) ��+�� nay Irshad farmaya: ‘Mayray

baray may do (2) qism kay log halak hon gay mayri mahabbat may ifrat karnay (ya’ni had

say barhnay) walay mujhay un sifaat say barhaeyn gay jo mujh may nahin hay aur Bughz

rakhnay walay ka Bughz unhayn is par ubharay ga kay mujhay bohtan lagayn gay.’

(Musnad-e-Imam Ahmad, vol. 1, pp. 336, Hadees 1376)

Tum mujh say ho

Huzoor � �� ! �" #�� $�� ka Hazrat Maula ‘Ali � �*� � �(�) ��+�� kay baray may farman-e-fazeelat

nishan hay: ‘ نامنک وا نت منى .ya’ni tum mujh say ho aur Mayn tum say hoon ’ا


‘Ali ki Ziyarat ‘ibadat hay

Hazrat Ibn-e-Mas’ood � �*� � �(�) ��+�� say riwayat hay: Huzoor � �� ! �" #�� $�� nay Irshad farmaya:

‘Ali ( � �*� � �(�) �� +�� ) ko daykhna ‘ibadat hay.’(Mustadrak, vol. 4, pp. 118, Hadees 4737)

Maula ‘Ali kay mazeed 3 fazaail

Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Umar Farooq-e-A’zam � �*� � �(�) ��+�� Irshad farmatay

hayn: Hazrat ‘Ali bin Abi Talib � �*� � �(�) ��+�� ko 3 aysi fazeelatayn haasil hay kay agar un may

say aik bhi mujhay naseeb ho jati to woh mayray nazdeek surkh ounton say bhi mahboob tar

hoti. Sahabah-e-Kiraam � �(�) � � ��#�.�+�� nay poocha: Woh 3 fazaail kaun say hayn? Farmaya:


38| Faizan-e-Namaz

1. Allah kay piyaray Habeeb � �� ! �" #�� $�� nay apni sahbizaadi Hazrat Fatima-tuz-Zahra

��.�+�� (�) ko in kay nikah may diya.

2. In ki rihaaish Allah Pak kay Rasool � �� ! �" #�� $�� kay sath Masjid-e-Nabawi Shareef

may thi aur in kay liye Masjid may woh kuch halaal tha jo inhi ka hissah hay. Aur

3. Ghazwah-e-Khaybar may in ko Parcham-e-Islam ‘ata farmaya gaya.

(Mustadrak, vol. 4, pp. 94, Hadees 4689)

Wafat Shareef

17 ya 19 Ramazan-ul-Mubarak san 40 Hijri ko aik khabees Khariji kay qatilanah hamlay say

shadeed zakhmi ho gaey aur 21 Ramazan shareef Itwar ki raat jaam-e-shahadat nosh farma

gaey. (Asad-ul-Ghabbah, vol. 4, pp. 128 – Ma’rifa-tus-Sahabah, vol. 1, pp. 100)



(Mazeed ma’lomaat kay liye Sag-e-Madinah ki 95 safhaat ki Kitab ‘Karamaat-e-Shayr-e-

Khuda parhiye’)

‘Ali-ul-Murtaza Shayr-e-Khuda hayn

Kay in say khush Habeeb-e-Kibriya hayn

د مم#5


ال

وا 5

> صل

Namaz ka chor

Hazrat Sayyiduna Abu Qatadah � �*� � �(�) ��+�� say marwi hay kay Huzoor � �� ! �" #�� $�� ka

farman hay: ‘Logon may bad tareen chor woh hay jo apni namaz may chori karay.’ ‘Arz ki

gaey: ‘Ya Rasoolallah � �� ! �" #�� $�� ! Namaz may chori kaysay hoti hay?’ Farmaya: ‘(Is tarah

kay) Ruku’ aur sajday pooray na karay.’ (Musnad-e-Imam Ahmad, vol. 8, pp. 386, Hadees 22705)

Chor ki 2 qismayn


Faizan-e-Namaz |39

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Hadees-e-Pak kay taht farmatay hayn: Ma’loom

huwa maal kay chor say Namaz ka chor badtar (ya’ni ziyadah bura) hay, kyun kay maal ka

chor agar saza bhi paata hay to (chori kay maal say) kuch na kuch nafa’ bhi utha layta hay

magar namaz ka chor saza poori paey ga, us kay liye nafa’ ki koi soorat nahin. Maal ka chor

banday ka haq maarta hay jab kay namaz ka chor, Allah Pak ka haq. Yeh haalat un ki hay jo

namaz ko naaqis (khamiyon bhari) parhtay hayn, is say woh log dars-e-‘ibrat haasil karayn jo

siray say namaz parhtay hi nahin. (Mirat-ul-Manajih, vol. 2, pp. 78 Mulakkhasan)

Kaun si namaz munh par maar di jati hay?

Hazrat Sayyiduna ‘Umar Farooq-e-A’zam � �*� � �(�) ��+�� bayan kartay hayn kay Huzoor

� �� ! �" #�� $�� nay Irshad farmaya: Har namazi kay daeyn baeyn aik aik firishtah hota hay,

agar namazi pooray taur par namaaz ada karta hay to woh donon firishtay us ki namaz upar

lay jatay hayn aur agar theek Tareeqay say ada nahin karta to woh us ki namaz us kay munh

par maar daytay hayn. (Attargheeb Wattarheeb, vol. 1, pp. 241, Hadees 764)

Sirf poori namaz Qabool hoti hay

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� bayan kartay hayn: Aik Din Mayn Allah Pak kay

Piyaray Habeeb �� ! �" � �� #�� $�� ki Bargah may haazir tha, Aap � �� ! �" #�� $�� nay apnay

Sahabah say (aik sutoon ki taraf isharah kar kay) Irshad farmaya: ‘Agar tum may say kisi ka

yeh sutoon hota to woh is kay ‘aybdar honay ko zaroor na-pasand karta, phir kaysay tum

may say koi jaan boojh kar Allah Pak kay liye parhi janay wali namaz naqis (ya’ni ‘aybdar)

parhta hay! Namaz poori kiya karo kyun kay Allah Pak kamil (ya’ni poori) namaz hi Qabool

fermata hay.’ (Mu’jam-e-Awsat, vol. 4, pp. 376, Hadees 6296)

Rizq may tangi ka khatrah

Shaykh-ul-Hadees Hazrat ‘Allamah Maulana ‘Abdul Mustafa A’zami �� ,� �-�) ‘Bihisht ki

Kunjiyan’ safhah 72 par farmatay hayn: Namaz ko nihayat ikhlas-o-itminan aur huozoor-e-

qalb (ya’ni dili tawajjoh) kay sath ada karna chahiye, namaz may jald baazi, ghaflat aur bay

tawajjohi say duniya-o-aakhirat donon ka ‘azeem nuqsan hay. Chunan-chay Hazrat Imam


40| Faizan-e-Namaz

Abu Hanifah �� ,� �- �) kay dada ustad Hazrat Ibrahim Nakh’i �� ,� �- �) ka Irshad hay kay

jis shakhs ko tum daykho kay ruku’ aur sajdon ko pooray taur par ada nahin karta hay to us

kay ahl-o-‘iyaal (ya’ni baal bachon) par rahm karo! Kyun kay un ki rozi tang ho janay aur

faqah kashi (ya’ni khanay peenay ko na milnay) ka khatrah hay. (Rooh-ul-Bayan, vol. 1, pp. 33) Aik

Hadees may hay kay Hazrat Sayyiduna Huzayfah � �*� � �(�) ��+�� nay aik shakhs ko daykha kay

woh ruku’-o-sujood (ya’ni Ruku’ aur Sajdon) ko pooray taur par ada nahin karta tha to aap

nay farmaya kay tu nay namaz nahin parhi aur agar tu isi haalat may mar jata to Hazrat

Muhammad-e-Mustafa � �� ! �" #�� $�� ki sunnat par tayri maut na hoti.

(Bukhari, vol. 1, pp. 154, Hadees 389) (Bihisht ki Kunjiyan, pp. 72)

Namazi ki Islah ho hi gaey (Hikayat)

Hazrat Sayyiduna Anas � �*� � �(�) ��+�� say manqool hay kay Ansaar ka aik Naujawan jo 5 waqt ki

namaz ba-jama’at Sarkar-e-Madinah � �� ! �" #�� $�� kay sath parhta tha magar us ki ‘amali

haalat achhi na thi, Huzoor � �� ! �" #�� $�� nay farmaya kay ‘Is shakhs ki namaz kabhi na

kabhi zaroor isay gunahon say baaz rakhay (ya’ni door kar day) gi.’ Chunan-chay aysa hi

huwa, thoray hi dinon kay ba’d us nay tamam buri baaton say taubah kar li aur us ki haalat

achhi ho gaey. (Tafseer-e-Khaazin, vol. 3, pp. 452)

Chor bhi agar sahih namaz parhay to sudhar sakta hay

Huzoor � �� ! �" #�� $�� ki Bargah may ‘arz kiya gaya kay fulan shakhs raat ko namaz parhta

hay aur subh ko chori karta hay! Aap � �� ! �" �$��#�� nay farmaya: ‘Anqareeb namaz usay

buray ‘amal say rok day gi. (Musnad-e-Imam Ahmad, vol. 3, pp. 457, Hadees 9785)

Namaz ki naql karnay walay daku giriftari say bach gaey

Kaha jata hay: Aik martabah Dakuon ki aik team maaldar aadami kay makan may dakah

daalnay ki gharaz say ja ghusi, ittifaqan maaldar aadami ki aankh khul gaey, us nay shor

macha diya, ahl-e-mahallah jaag paray aur daku ghabra kar bhag paray, mahallay walon nay

un ka peecha kiya, daku aagay aagay bhag rahay thay, aur peechay peechay log aa rahay thay.

Rastay may dakuon ko aik Masjid nazar aaey, fauran Masjid may dakhil ho gaey, aur jhoot


Faizan-e-Namaz |41

moot namaz perhnay lagay! Log bhi un ko talash kartay huway Masjid tak aaey, daykha kay

chand aadami namaz may masroof hayn, in kay ‘ilawah Masjid may koi nahin, kehnay lagay

kay afsoos! Daku kahin nikal gaey. Chunan-chay woh log na-kaam wapas laut gaey. Yeh

daykh kar dakuon ka Sardar apnay daku sathiyon say bola: Agar aaj hum jhoot moot namaz

ki soorat na banatay to zaroor pakar liye jatay, sirf jhoot moot namaz ki soorat ikhtiyar

karnay ki yeh barakat hay kay hum zillat-o-ruswaey say bach gaey, agar hum haqeeqat may

namaz ko durust taur par apna layn to Allah Pak hamayn dozakh ki museebat say bhi bacha

lay ga, is liye Mayn to aaj say loot maar say taubah karta hon aur Allah Pak ki na-farmani ki

‘aadat chhorta hon. Us kay sathi kehnay lagay: Aye hamaray Sardar! Jab aap nay taubah kar li

to phir hum bhi kyun peechay rahay! Hum bhi aap kay sath taubah may shareek ho jatay

hayn. Chunan-chay tamam dakuon nay sachay dil say taubah ki, aur un ka shumar

parhayzgar logon may honay laga.

5

تعا6 د صل# ا$7 بيب مم#

ال

وا 5

> صل

Aik ‘Aashiq-e-Majazi ki ‘ajeeb-o-ghareeb hikayat

‘Namaz buraiyon say bachati hay’ kay baray may Hazrat ‘Abdur Rahman Saffori �� ,� �- �)

nay ‘Nuzha-tul-Majalis’ may aik ‘ajeeb-o-ghareeb Hikayat bayan farmaey hay jis ka khulasah

yeh hay kay aik shakhs kisi ‘aurat par ‘aashiq ho gaya aakhir kaar himmat kar kay us nay aik

chitthi may us ‘aurat par apnay ‘ishq ka izhar kar diya. Woh khatoon nihayat Shareef

khandan say ta’alluq rakhti thi, chitthi parh kar parayshan ho gaey chunkay shadi shudah bhi

thi, kuch soch samajh kar woh chitthi apnay shauhar-e-namdar ki khidmat may paysh kar di.

Us ka shauhar aik Masjid ka imam tha aur nihayat parhayzgar honay kay sath sath kaafi

samajhdar bhi tha, usay apni zawjah par poora I’timad (ya’ni bharosa) tha. Lihaza us chitthi

kay jawab may apni zawjah hi ki ma’rifat us nay yeh jawab dilwaya kay ‘Fulan Masjid may

fulan imam kay peechay bila naghah 40 din paanchon namazayn ba-jama’at ada karo, phir

aagay daykha jaey ga. Us ‘Aashiq’ nay pabandi say namaz-e-ba-jama’at shuru’ kar di. Jun jun

din guzartay gaey to namaz ki barakatayn us par zaahir hoti chali gaeyn. Jab 40 din guzar

gaey to us kay dil ki duniya hi badal chuki thi chunan-chay us nay yeh paygham Bhayj diya:

(Mohtarmah! Namaz ki barakat say mayri aankh khul gaey hay, Mayn 2� ��3��4 haraam kaari kay


42| Faizan-e-Namaz

khuwab daykhta tha laykin Allah Kareem ka karorha shukr kay Us nay mujhay tayri

mahabbat say chhutkara ‘inayat farma diya hay. � �� / �0�� 1 �� ) Mayn nay apni bad niyyati say taubah

kar li hay aur tujh say bhi mu’afi ka talabgar hon. Jab us nayk Khatoon nay apnay shauhar ko

yeh paygham sunaya to us ki zuban say bay sakhtah (ya’ni aik dam) yeh jaari ho gaya:

:(Ya’ni Rabb-e-‘Azeem nay apnay is Irshad may bilkul sach farmaya) ’صدق الل2 العظيم فى قول2 ‘

( ��qV �� rs �. �e�� , �� tuV�9 ��:; �� 3 ��

Tarjamah-e-Kanz-ul-Iman: Bayshak namaz mana’ karti hay bay hayai aur buri baat say.

(Parah. 21, Surah ‘Ankaboot Ayah 45) (Nuzhat-ul-Majalis, vol. 1, pp. 140 Mulakkhasan)

د مم#5


ال

وا 5

> صل

Aye namaz ki barakaton kay talabgaro! Daykha aap nay? Namaz ki barakat say aik ‘Aashiq-

e-Majazi’ raah-e-raast par aa gaya aur us kay dil may Maalik-e-Haqeeqi ka ‘ishq mojayn

marnay laga aur usay sukoon-e-qalb haasil ho gaya. Aur waqi’ee Allah Pak aur us kay piyaray

Habeeb �� ! �" � �� #�� $�� ki mahabbat hi aysi hay kay jis khush naseeb ko naseeb ho jaey woh

phir kisi aur say dil laga hi nahin sakta.

Mahabbat may apni guma Ya Ilahi!

Na paaon Mayn apna pata Ya Ilahi

Rahoon mast-o-bay khud Mayn Tayri wila may

Pila jaam aysa pila Ya Ilahi

(Wasaaìl-e-Bakhshish (Murammam) pp. 105)

د مم#5


ال

وا 5

> صل

Shaytan ronay laga (Hikayat)

Manqool hay: Jab Namaz farz huyi to shaytan ronay laga. Us kay shagird jama’ ho gaey aur

ronay dhonay ki wajah poochi. Us nay bataya: ‘Allah Pak nay Musalmanon par Namaz farz

kar di hay.’ Chaylon (ya’ni shagirdon) nay kaha: To kiya huwa? Shaytan nay jawab diya:

‘Musalman namaz parhayn gay aur in ki barakat say gunahon say bach jaeyn gay.’ Chaylon


Faizan-e-Namaz |43

nay kaha: Hamaray liye kiya hukm hay? Jawab diya: ‘Jab koi namaz kay liye khara ho to us ko

aik kahay: Daeyn (ya’ni right) taraf daykh! Dusra kahay: Baeyn (ya’ni left) taraf daykh! Is

tarah us ko uljha (confuse kar) dalo.’(Nuzhat-ul-Majalis, vol. 1, pp. 154)

Ya Allah! Hamayn pakka namazi bana

Aye ‘Aashiqan-e-Namaz! Daykha aap nay! Namazi say shaytan kis qadar parayshan hay!

Woh janta hay kay agar koi Musalman durust Tareeqay say namaz parhay ga to woh

gunahon say bachay ga aur mayray haath say nikal jaey ga! Shaytan mardood har giz nahin

chahta kay hum namaz parhayn, gunahon say bachay aur Jannat ki raah layn. Hamayn

shaytan ka har waar nakam banatay huway khoob khoob namazayn parhni chahiye. Allah

Pak hum sab ko pakka namazi banaey.


Mayn paanchon namazayn parhon ba-jama’at

Ho taufeeq aysi ‘ata Ya Ilahi


Dawat-e-Islami may kaysay aaya!

Nafs-o-Shaytan ki shararaton say khud ko bachanay, gunahon ki ‘aadaton say peecha

chhuranay aur namaz ki pabandi ki sa’adat paanay kay liye Dawat-e-Islami kay Madani

mahool say wabastah rahiye. Aik ‘Madani Bahar’ suniye aur jhoomiye: Jalalpur Bhattian

(Zila’ Hafizabad, Punjab) kay aik Naujawan Islami bhai Dawat-e-Islami kay Madani mahool

may aanay say pehlay gunahon bhari zindagi basar kar rahay thay. ‘Alaqay kay aawarah gard

aur sharabi naujawanon kay sath un ka uthna baythna tha, aawarah doston nay 2� ��3��4 unhayn

bhi sharab noshi aur deegar gunahon ka ‘aadi bana diya tha. Un kay shab-o-roz bay

hoodagiyon ki nazar ho rahay thay. Sharabi doston ki mandaliyon may sharab kay jaam

piyay jatay, hansi mazaaq kay fawwaray buland hotay, raat gaey sharab kay nashay may dhut

is haalat may ghar ka rukh kartay kay sharab ki badbu munh say aa rahi hoti, larkharatay

qadamon say jab ghar may dakhil hotay to un ki haalat daykh kar sab parayshan ho jatay,

walid sahib ya ghar ka koi fard samjhata to aapay say baahar ho jatay, gaali galoch, cheekh


44| Faizan-e-Namaz

pukar kartay aur samjhanay walay ko khaatir may na laatay. Suhbat-e-Bad ki wajah say

akhlaq-o-kirdar bhi bahut kharab thay, un kay paas aslahah hota, jis say logon ko daratay aur

apna ru’ab jamatay, ma’mooli baaton par ahl-e-‘alaqah say laraey jhagra karna, maar dhaar

par utar aana un ka ma’mool ban chuka tha, un ki rooz rooz ki shar angayziyon say jahan

ghar walay parayshan thay wahin ahl-e-‘alaqah bhi bayzar thay, log un ki ‘aadaat-e-bad say

khaaif (ya’ni dartay) thay, jab yeh ghar say baahar nikaltay to log un say panah maangtay aur

apni aulad ko bhi un kay saaey say door rehnay ki takeed kartay. � �� 0 �/�� 1 �� un kay phoophi

zaad bhai ko Dawat-e-Islami ka Madani mahool muyassar tha, un ki khuwahish thi kay yeh

sharabi doston ki suhbat say bach kar Dawat-e-Islami kay mushkbar Madani mahool say

munsalik ho jaeyn. Isi Maqsad kay taht woh waqtan fa waqtan un par Infiradi Koshish

kartay. Aakhirkaar Muballigh-e-Dawat-e-Islami ki mehnat rang laey aur yeh ‘Aashiqan-e-

Rasool kay hamrah Madani Qafilay may safar par rawanah ho gaey, Muballigh-e-Dawat-e-

Islami nay dauran-e-madani Qafilah bhi un par Infiradi Koshish ki, buraey kay nuqsanaat

say aagah kiya aur suhbat-e-bad chhor kar sunnaton bhari zindagi guzarnay ka Madani zehn

diya. Mazeed sunnaton bharay Bayanaat sunnay ki barakat say un ki zindagi may Madani

inqilab barpa ho gaya chunan-chay unhon nay gunahon bhari suhbat chhor kar ‘Aashiqan-e-

Rasool say rishtah jor liya, jis ki barakat say ‘imamah Shareef ka taaj saja liya, chehrah

Sunnat-e-Rasool say roshan kar liya, jun jun waqt guzarta gaya un ki buri ‘aadaat rukhsat

hoti gaeyn aur yeh achhay akhlaq-o-kirdar say aarastah ho gaey, pehlay laraey jhagray kiya

kartay thay magar ab mahabbat-o-piyar say miltay, targheeb dilanay par unhon nay 63 din

kay Madani tarbiyyati course ki sa’adat haasil ki aur Madani kaamon may hissah laynay lagay

aur nayki ki da’wat ‘aam karna un ka ma’mool ban gaya, achhay a’maal say un ki khali

zindagi Madani mahool ki barakat say ‘amal kay khushnuma phoolon say mu’atatr-o-

mu’ambar ho gaey, Madani mahool say pehlay namazon ka hosh tak na tha magar ab

namazon ki pabandi karnay kay sath sath fajr ki namaz kay liye Sada-e-Madinah (Dawat-e-

Islami ki istilah may Namaz-e-Fajr kay liye jaganay ko Sada-e-Madinah kehtay hayn) lagana

un ka ma’mool ban gaya.

Jo gunahon kay maraz say tang hay bayzaar hay

Qafilah Attar us kay wasitay tayyar hay



Faizan-e-Namaz |45

Namaz ka khoob khayal rakho

Tabi’ee buzurg Hazrat Sayyiduna Qatadah �� ,� �- �) ka qawl hay: Namaz ka khoob dhiyan

rakho kay woh ahl-e-iman ka aik behtareen wasf (ya’ni ‘umdah khoobi) hay.

(Tafseer-e-Durr-e-Mansoor, vol. 8, pp. 284)

Kamzooron kay sadqay rahmat hi rahmat

‘Rooh-ul-Bayan’ may hay kay Allah Pak in (ya’ni nayk bandon) kay ikhlas, in ki namazon

aur in ki du’aon aur in kay kamzoor-o-na-tuwan afraad kay tufayl logon say ‘azab door

farma dayta hay. (Rooh-ul-Bayan, vol. 5, pp. 445)

Nayk bandon kay sadqay balaeyn door hoti hayn

Aye ‘Aashiqan-e-Namaz! �$ � �0� 5 �� 6�� Allah Pak apnay nayk bandon kay tufayl logon say aafat-o-

‘azabaat door karta hay. Is silsilay may 5 Farameen-e-Mustufa � �� ! �" #�� $�� suniye aur

mahabbat-e-awliya may jhoomiye:

1. Mayri Ummat may 40 mard hamayshah rahayn gay, un kay dil Ibrahim %�&� ��'�� kay dil

par hon gay, Allah Pak un kay sabab zameen walon say bala dafa’ karay ga, un ka laqab

‘Abdaal’ ho ga. (Hilyat-ul-Awliya, vol. 4, pp. 190, Raqm 5216)

2. 40 abdaal ki barakat say barish

Abdaal (Mulk) Sham may hon gay, Woh hazrat 40 mard hayn, jab un may aik wafaat pata

hay to Allah Pak us ki jagah dusray ko badal dayta hay, un ki barakat say barishayn barasti

hayn, un kay zari’ay dushmanon par fath haasil hoti hay aur un ki barakat say Mulk-e-Sham

walon say ‘azab door hota hay. (Musnad-e-Imam Ahmad Bin Hanbal, vol. 1, pp. 238, Hadees 496) (Mulk-

e-Sham ko ab Syriya bhi kehtay hayn)

Abdaal kay ma’na

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Hadees kay taht farmatay hayn: Is Farman-e-

‘Aali say ma’loom huwa kay Awliyaullah ka waseelah barhaq hay. Allah achhon kay sadqay

buron ki mushkilayn hal kar dayta hay aur un say museebatayn taal dayta hay. Khayal rahay


46| Faizan-e-Namaz

kay jin 40 waliyon ka yahan zikr hay unhayn Abdaal kehtay hayn kyun kay un kay

maqamaat, un ki jagah Badalti rehti hay kabhi Mashriq (East) may kabhi Maghrib (West)

may kabhi Junoob (South) may kabhi Shumal (North) may magar un ka headquarter (Mulk)

Sham hay. (Mirat-ul-Manajih, vol. 8, pp. 584)

3. Mayn jab ‘azab ka iradah karta hoon

Farman-e-Mustafa � �� ! �" #�� $�� : Allah Pak fermata hay: Mayn zameen walon ko ‘azab

daynay ka iradah karta hoon, to Masajid ko aabad karnay aur Mayray liye aapas may mahabbat

rakhnay aur sahari kay waqt Istighfar karnay walon ki wajah say ‘azab un (jin ko ‘azab daynay

ka iradah karta hoon) say phayr dayta hoon. (Shu’ab-ul-Iman, vol. 6, pp. 500, Hadees 9051)

4. Doodh peetay bachay bhi ‘azab door rehnay ka sabab hayn

Agar namazi banday aur doodh peetay bachay aur chopaey na hotay to bayshak tum par

‘azab utarta.(Shu’ab-ul-Iman, vol. 7, pp. 155, Hadees 9820)

5. 100 gharon say balaeyn door

Huzoor � �� ! �" #�� $�� farmatay hayn: ‘Allah Pak aik salih (ya’ni nayk) Musalman ki barakat

say us kay paraus kay 100 ghar walon ki bala (ya’ni aafat) dafa’ fermata hay.’

(Mu’jam-e-Awsat, vol. 3, pp. 129, Hadees 4080)

�$ � �0� 5 �� 6�� ! Naykon ka qurb bhi faaidah pahonchata hay. (Khazaain-ul-‘Irfan, pp. 87)

Nayk bandon say hamayn to piyar hay

�� apna bayra paar hay

د مم#5


ال

وا 5

> صل

Jannati ghulab say payda ki gaey hoorayn

Hazrat Sayyiduna Maalik bin Dinaar � �� ,� �-�) farmatay hayn: Jannat may Jannati ghulab

say payda ki gaeyn Hoorayn hayn. Kisi nay poocha: Wahan kaun log rahayn gay? Farmaya:

Allah Pak Irshad fermata hay: Woh log jo gunahon ka iradah karayn laykin Mayri ‘azamat ko


Faizan-e-Namaz |47

yaad kar kay Mayra lihaz karayn aur jin ki kamrayn Mayray khauf say jhuk gaey hayn woh

Jannat-e-‘Adn may rahayn gay. Mujhay apnay ‘izzat-o-jalal ki qasam! Mayn zameen walon

ko ‘azab daynay ka iradah karta hon laykin un logon ko daykhta hoon jo mayri riza ki khaatir

bhookay aur piyasay rehtay (ya’ni rozay rakhtay) hayn to logon say ‘azab ko phayr dayta

hoon. (Ihya-ul-‘Uloom, vol. 5, pp. 325 Mulakkhasan)

Namaz ki barakat say gadha zindah ho gaya

Allah Kareem kay nayk bandon ki namazayn chunkay zaahiri-o-baatini aadab say saji huyi

hoti hayn, is liye un ko khoob Faizan-e-Namaz mila karta hay aur un ki du’aon may bhi bari

taseer payda ho jati hay, yeh hazraat jab haath utha daytay hayn to Allah Pak in ki du’a ko

rad nahin fermata, is silsilay may aik iman afroz Hikayat suniye aur jhoomiye. Hazrat

Sayyiduna Imam Nakhi’ � �� ,� �- �) farmatay hayn kay aik Yamani Musafir ka gadha rastay

may mar gaya, us nay wuzu kiya, do rak’at namaz ada ki aur Bargah-e-Ilahi may ‘arz guzar

huwa: ‘Maula! Mayn tayri riza ki khaatir Tayri raah ka mujahid ban kar ‘Daseenah’ say aaya

hon, Mayn gawahi dayta hon kay Tu murdon ko zindah karta hay aur qabr walon ko qiyamat

kay din uthaey ga, Aye Parwardigar aaj kay din mujhay kisi ka mohtaj na kar, mayray

Gadhay ko zindah kar day.’ (Yeh kehna tha kay) Gadha kaan hilata huwa khara ho gaya.

(Dalaail-un-Nubuwwah, vol. 6, pp. 48)

Na kar rad koi iltija Ya Ilahi

Ho maqbool har ik du’a Ya Ilahi

(Wasaail-e-Bakhshsih (Murammam), pp. 106)

د مم#5


ال

وا 5

> صل

Afzal tareen a’maal

Namaz apnay Awqat may ada karna, maa baap kay sath bhalaey karna aur Allah Pak ki raah

may jihad karna Afzal tareem a’maal hayn. Chunan-chay Hazrat Sayyiduna ‘Abdullah ibn

Mas’ood � �*� � �(�) ��+�� kehtay hayn: Mayn nay Huzoor � �� ! �" #�� $�� say suwal kiya: A’maal

may Allah Pak kay nazdeek sab say ziyadah mahboob (ya’ni piyara) ‘amal kiya hay? Irshad


48| Faizan-e-Namaz

farmaya: Waqt kay andar Namaz, Mayn nay ‘arz ki: Phir kiya? Irshad farmaya: Maa baap kay

sath nayki (ya’ni bhalaey) karna, Mayn nay ‘arz ki: Phir kiya? Irshad farmaya: Raah-e-Khuda

may jihad karna. (Bukhari, vol. 1, pp. 196, Hadees 527)

Bachpan say namaz ki ‘aadat dalwaiye

Aye ‘Aashiqan-e-Rasool! Jab bachay 7 saal kay ho jaeyn to un say paanchon waqt ki namaz

ada karwaiye ta kay Namaz ki ‘aadat pakki ho. Un ko subh sawayray uthnay aur wuzu kar

kay namaz perhnay ki ‘aadat dalwaiye, magar sardiyon may wuzu kay liye qabil-e-bardasht

garam paani dijiye ta kay woh thanday paani say ghabra kar wuzu aur namaz say ji na

churaeyn. Walid sahib ko chahiye kay bayta jab 7 saal ka ho jaey to usay apnay sath Masjid

may lay jaeyn laykin pehlay usay Masjid kay aadab say aagah kar dayn kay Masjid may shor

nahin machana, idhar udhar nahin bhagna, namaziyon kay aagay say nahin guzarna

waghayrah. Namaz-e-Ba-Jama’at may usay mardon ki aakhiri saf kay ba’d dusray bachon kay

sath khara karayn. Is hikmat-e-‘amali ki badolat �� bachay ka Masjid kay sath

rohani rishtah qaaim ho jaey ga.

Bachon ko bhi aey bhaiyo! Parhwaiye namaz

Khud seekh kar kay un ko bhi sikhlaiye namaz

Bachay ko sab say pehlay Deen sikhaiye

Hazrat ‘Allamah Maulana Mufti Muhammad Amjad ‘Ali A’zami �� ,� �- �) farmatay hayn:

Sab say muqaddam (ya’ni pehlay) yeh hay kay bachon ko Quran parhaeyn aur Deen ki

zaroori Baatayn sikhaey jaeyn, rozah-o-namaz-o-taharat aur bay’-o-ijarah (ya’ni khareed-o-

farookht aur ujrat waghayrah kay layn dayn) aur deegar mu’amalaat kay masaail jin ki roz

marrah (Day-to-day) hajaat (ya’ni zaroorat) parti hay aur na-waqifi (ya’ni ma’loom na honay

ki wajah) say khilaf-e-shara’ ‘amal karnay kay jurm may mubtala hotay hayn, un ki ta’leem

ho. Agar daykhayn kay bachay ko ‘ilm ki taraf rujhan (ya’ni maylan, dilchaspi) hay aur

samjhdar hay to ‘ilm-e-deen ki khidmat say barh kar kiya kaam hay aur agar istita’at (ya’ni

haysiyyat) na ho to tasheeh (ya’ni durust) aur ta’leem-e-‘aqaaid aur zaroori masaail ki ta’leem

kay ba’d jis jaeyz kaam may lagaeyn ikhtiyar hay. (Bahar-e-Shari’at, vol. 2, pp. 256) larki ko bhi


Faizan-e-Namaz |49

‘aqaaid-o-zaroori masaail sikhanay kay ba’d kisi ‘aurat say silaey aur Naqsh-o-Nigaar

waghayrah aysay kaam sikhaeyn jin ki ‘auraton ko aksar zaroorat parti hay aur khana

pakanay aur deegar umoor-e-khanah daari (ya’ni ghar kay kaam kaaj) may us ko saleeqah

(ya’ni qabiliyyat) honay ki Koshish karayn kay saleeqay wali ‘aurat jis khoobi say zindagi

basar kar sakti hay bad saleeqah nahin kar sakti. (Bahar-e-Shari’at, vol. 2, pp. 257)

Mayray Ghaus ka waseelah, rahay shad sab qabeelah

Inhayn khuld may basana Madani Madinay walay

(Wasaail-e-Bakhshish (Murammam) pp. 429)

د مم#5


ال

وا 5

> صل

Ba-karamat baap baytay (Hikayat)

Sahabi-e-Rasool Hazrat Sayyiduna Abu Qirsafah Jandarah bin Khayshanah � �*� � �(�) ��+�� ka

tarbiyyat-e-aulad ka jazbah misali tha, Roomi Kuffar nay un kay aik shahzaday ko giriftar kar

kay qaydi bana liya tha. Jab namaz ka waqt hota, Hazrat Sayyiduna Abu Qirsafah � �*� � �(�) ��+��

apnay shahar ‘Asqalan’ (Mulk-e-Sham) kay qal’ay ki char deewari par charhtay aur buland

aawaz say pukar kar kehtay: ‘Aye mayray piyaray baytay! Namaz ka waqt aa gaya hay!’ un

kay shahzaday hamayshah un ki pukar sun kar us par ‘amal kiya kartay thay, halankay woh

saykron meel ki doori par Roomiyon kay qayd khanay may qayd thay.

(Mu’jam-e-Sagheer, vol. 1, pp. 108, Mulakkhasan)

Fajr ki ho chuki azaanayn waqt

Ho gaya hay namaz ka uttho!


م 5

تعا6 د صل# ا$7 م# بيب

ال

وا 5

> صل

Baaligh aulad ki Islah kab Wajib hay?

A’la Hazrat �� ,� �- �) say suwal huwa ‘walidayn ka haq, aulad-e-baligh ko tanbeeh (ya’ni

khabardar karna) Wajib hay ya farz?’ is ka jawab daytay huway Aap � �*� �,� �- �)� �� nay farmaya:


50| Faizan-e-Namaz

‘Jo hukm fa’l ka hay wohi us par aagahi dayni hay, (ya’ni jaysa kaam hay waysa aagah karnay

ka masalah) farz par (khabardar karna) farz, Wajib pay Wajib, sunnat pay sunnat, Mustahab

pay Mustahab.’ Magar bi-shart-e-qudrat, ba-qadr-e-qudrat, ba-ummed manfa’at (ya’ni jitni

qudrat ho utna aur woh bhi us waqt jab kay mannay ki ummed ho), warnah

( )��? � �Ub� ��# �� d �� ,��' /� _ � �� ? � { � / �q �"�eZ�� / �q�� =

Tarjamah-e-Kanz-ul-Iman: Tum apni fikr rakho tumhara kuch na bigaray ga jo gumrah huwa jab

kay tum raah par ho.

(Parah. 7, Surah Maaidah, Ayah 105) (Fatawa Razawiyyah, vol. 24, pp. 370)

Har qadam par nayki aur darajay ki bulandi

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� say marwi hay kay Huzoor � �� ! �" #�� $�� nay

Irshad farmaya: Jo shakhs apnay ghar may Taharat (ya’ni wuzu ya ghusl) kar kay farz ada

karnay kay liye Masjid ko jata hay, to aik qadam par aik gunah mahw (ya’ni mu’af) ho jata

hay, aur dusray par aik darajah (Rank) buland hota hay. (Muslim, pp. 263, Hadees 1521)

Bacha angaron say khaylta raha

Hazrat Sayyiduna ‘Eisa Roohullah %�&� ��'�� ka mubarak zamanah tha, aik nayk bandi nay aik

martabah tannoor may rotiyan lagaeyn aur wuzu kar kay namaz shuru’ kar di. Shaytan aik

‘aurat ki soorat may us Khatoon kay paas aa kar bola: Bibi! Tayri rotiyan tannor may jali ja

rahi hayn! Allah Pak ki nayk bandi Shaytan ki baat par tawajjoh diye bighayr namaz may

mashghool rahi. Yeh daykh kar shaytan nay us Khatoon kay nannhay munnay bachay ko

utha kar tannor kay angaron par daal diya. Woh phir bhi mutawajjeh na huyi. Itnay may us

Khatoon ka khawand ghar aaya. Us nay daykha kay us ka bacha Tannor may un angaron say

khayl raha hay jinhayn Allah Pak nay ‘Surkh ‘Aqeeq’ bana diya hay. Yeh shakhs Hazrat

Sayyiduna ‘Eisa Roohullah %�&� ��'�� ki khidmat may haazir ho gaya aur tamam waqi’ah bayan

kiya. Aap nay farmaya kay us Khatoon ko mayray paas laao! Jab woh hazir huyi to aap nay us

say poocha: Aye Bibi Tu kaun sa nayk ‘amal karti hay, jis ki wajah say aysa huwa? Khatoon

nay ‘arz ki: ‘Aye Roohullah! Jab bay wuzu hoti hon to wuzu kar layti hon, jab wuzu kar layti


Faizan-e-Namaz |51

hon to namaz kay liye khari ho jati hon, aur jab kisi ko koi zaroorat paysh aati hay to us ki

zaroorat poori karti hon, aur jo takaleef logon ki taraf say pahonchti hay un par sabr karti

hon.’ (Nuzhat-ul-Majalis, vol. 1, pp. 143)

Haajat poori karnay ki ‘azeem-us-shan fazeelat

Aye ‘Aashiqan-e-Namaz! Is Hikayat may hamaray liye Naseehat kay kaafi Madani phool

hayn, �4 �� woh nayk namazi bandi Musalmanon ki hajat rawaey (ya’ni zarooratayn

poori karnay) ka khoob jazbah rakhti thi aur yeh baray sawab ka kaam hay jaysa ka Sarkar

� �� ! �" #�� $�� ka farman hay: ‘Jo mayray kisi Ummati ki haajat poori karay aur us ki niyyat

yeh ho kay is kay zari’ay us Ummati ko khush karay to us nay mujhay khush kiya aur jis nay

mujhay khush kiya us nay Allah Pak ko khush kiya aur jis nay Allah Pak ko khush kiya Allah

Pak usay Jannat may dakhil karay ga.’(Shu’ab-ul-Iman, vol. 6, pp. 115, Hadees 7653)

Hadees-e-Pak ki iman afroz tashreeh

Aye ‘Aashiqan-e-Rasool! Haajat poori karnay walay ko bayan kardah fazeelat usi soorat may

haasil ho gi jab kay woh us banday ko sirf Imani rishtay ki wajah say khush karna chahta hon,

koi aur zaati mafaad (ya’ni gharaz, matlab) na ho. Hazrat Mufti Ahmad Yar Khan

�� ,� �-�)� �� Hadees Pak kay is hissay (to us nay mujhay khush kiya) kay taht ‘Mirat’ jild 6 safhah

581 par likhtay hayn: Is say ma’loom huwa kay ta-qiyamat Huzoor � �� ! �" #�� $�� ko har har

shakhs kay har zaahir baatin, jismani dili haalat ki khabar hay agar Huzoor � �� ! �" #�� $�� bay

khabar hon aur Mu`min ki khushi ka Huzoor ( � �� ! �" #�� $�� ) ko ‘ilm na ho to aap ko

khushi kaysay ho! Hadees Pak kay is hissay (aur jis nay mujhay khush kiya us nay Allah Pak

ko khush kiya) kay taht farmatay hayn: Is farman-e-‘aali say 2 masalay ma’loom huway: Aik

yeh kay nayk ‘amal say Mu`min ko raazi karnay aur Mu`min ki riza (ya’ni khushi) kay zari’ay

Huzoor � �� ! �" #�� $�� ko raazi karnay ki niyyat karna shirk nahin, riya (bhi) nahin (balkay)

bilkul jaeyz hay, jab kay apni numood (ya’ni dikhawa) aur namwari (ya’ni shuhrat) maqsood

na ho. Dusray yeh kay Khuda-e-Pak ki riza (ya’ni khushi) sirf Huzoor ( � �� ! �" #�� $�� ) ki riza

(ya’ni khushi) may hay, bari say bari nayki jis say Huzoor ( � �� ! �" #�� $�� ) raazi na hon us

say Khuda-e-Pak har giz raazi na ho ga, lihaza har ‘ibadat may Huzoor ( � �� ! �" #�� $�� ) ko


52| Faizan-e-Namaz

raazi karnay ki niyyat (bhi) karni chahiye kay yeh zari’ah hay Rab �� ki riza (ya’ni khushi) ka.

Hadees Pak kay is hissay (aur jis nay Allah Pak ko khush kiya, Allah Pak usay Jannat may

dakhil karay ga) kay taht farmatay hayn: Is say ma’loom huwa kay Jannat Khuda �� ki

khushnudi say milay gi mahz (ya’ni faqat) apnay ‘amal say nahin. (Mirat-ul-Manajih, vol. 6, pp. 581)

Yaqeenan rooz-e-mahshar sirf usi say khush Khuda ho ga

Yahan duniya may jis nay Mustafa ko khush kiya ho ga


د مم#5


ال

وا 5

> صل

Tafreeh kay liye waqt hay namaz kay liye nahin

Bayan kardah nayk bandi ki Hikayat say hamari Islami behnayn zaroor dars haasil karayn

aur ghaflat ki neend say baydaar ho kar namazon ki pabandi ki pakki niyyat karayn. Bay

namazi ‘auratayn khoob ghaur karayn! Ho sakta hay kay ghar kay kaam kaaj aur dhonay

pakanay kay bahanay aur bachon ki parwarish ka ‘uzr kar kay aap duniya may kisi ko qaail

bhi kar layn magar yeh to sochayn kay kiya yeh heelay bahanay qiyamat may bhi chal jaeyn

gay? Har giz nahin. Kiya yeh afsoos ka maqaam nahin kay aap kay paas ‘Shopping center’

janay kay liye to waqt nikal aata hay, galiyon baazaron may bay pardah phir kar gunah may

parnay, Tafreeh gaahon may janay, ‘Hotelling’ kay zari’ay daulat-o-sehat barbad karnay

balkay khud apnay hi ghar may T.V par ghanton filmayn daramay daykhnay ka gunah

karnay ka waqt to nikal aata hay laykin afsoos! Sad karoor afsoos! Agar waqt nahin milta to

namaz kay liye nahin milta!

Baat A’zami ki maano na choro kabhi namaz

Allah say milaey gi aye bibiyo! Namaz

Madani channel nay namazi bana diya

Piyaray piyaray Islami bhaiyo! Shaytan ko maar bhaganay, agar qaza namazon ka bojh ho

to usay utaarnay ka jazbah paanay aur gunahon bharay channels daykhnay kay shoq say jaan

chhuranay kay liye sirf Madani channel daykhiye. �� donon jahanon ki barakatayn

haath aaeyn gi. Aaiye! Madani channel ki aik achhoti Madani bahaar suntay hayn: Rahim


Faizan-e-Namaz |53

Yar Khan (Punjab) kay aik Naujawan Islami bhai kay ghar may cable lagi huyi thi, jab woh

ghar par maujood na hotay to us par filmayn daramay daykhay jatay thay laykin jab Madani

channel ka aaghaz huwa to un kay ghar may Madani bharayn aa gaeyn. Un kay bachon ki

ammi pehlay namaz nahin parhti thi jab woh unhayn namaz perhnay ka kehtay to woh tarah

tarah kay heelay bahanay kar kay namaz say ji churatay aur namazayn qaza kar dayti. Isi

parayshani kay ‘aalam may aik din guftugu kartay huway unhon nay apni zawjah say kaha

kay jab hum kaam say faarigh ho jaeyn gay to raat ko ba’d namaz-e-‘isha sonay say qabl

Madani channel daykh kar soya karayn gay. Chunan-chay woh namaz-e-‘isha say farigh

hotay hi Madani channel on kar kay daykhna shuru’ kar daytay to bachon ki ammi bhi sath

daykhti. � �� / �0�� 1 �� Madani channel daykhnay ki barakatayn chand hi dinon may is tarah

zaahir huyi kay un kay bachon ki ammi nay na sirf namaz ki pabandi shuru’ kar di balkay aik

din un say kehnay lagi: Mayri guzishtah zindagi ki farz-o-wajib namazon ka hisab lagaeyn

kay mayri qaza namazon ki ta’dad kitni hay? Ta kay Mayn un ko bhi ada kar lon. � �� / �0�� 1 ��

is kay sath sath unhon nay achhi achhi niyyatayn bhi ki kay ab Mayn pabandi say namazayn

ada karoon gi aur bighayr kisi shar’i majboori kay kabhi bhi namaz may susti nahin karoon

gi. � �� / �0�� 1 �� un ko aysa jazbah mila kay unhon nay apni is niyyat ko ‘amali jamah pehnatay

huway apni qaza ‘umri namazayn ada karna shuru’ kar di. Ta dam-e-tahreer un ka rozanah

100 rak’at qaza namazayn ada karnay ka ma’mool hay.

Jald say jald qaza kar lijiye

�4 �� Islami behan ki Madani bahaar marhaba! Is Madani bahaar may Islami behan kay

rozanah 100 rak’atayn qaza namazayn ada karnay ka tazkirah hay. �4 �� Acchi ta’dad hay.

Taham ‘Namaz kay Ahkam’ may shar’i masalah yun likha hay: Jis kay zimmay qaza

namazayn hon un ka jald say jald parhna Wajib hay magar baal bachon ki parwarish aur apni

zarooriyaat ki farahimi kay sabab takheer jaeyz hay. Lihaza karobaar bhi karta rahay aur

fursat ka jo waqt milay us may qaza parhta rahay yahan tak kay poori ho jaeyn. (Durr-e-

Mukhtar, vol. 2, pp. 646) (Mazeed tafseelat jannay kay liye ‘Namaz kay Ahkam’ kay risalay ‘Qaza

namazon ka tareeqah’ ka mutala’ah kar lijiye)

Madani channel tum ko ghar baytahay sikhaey ga Namaz

Aur namazi donon ‘aalam may rahay ga sarfaraz



54| Faizan-e-Namaz

Allah Pak ka Ihsan hay do rak’aton ki taufeeq milna

Sarkar-e-Madinah � �� ! �" #�� $�� ka farman hay: ‘Banday par duniya may sab say bara Ihsan

yeh hay kay usay 2 rak’at namaz ada karnay ki taufeeq di gaey.’


Yeh kis ki qabr hay?

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) �� +�� say riwayat hay kay Allah Pak kay Habeeb

� �� ! �" #�� $�� aik qabr kay paas say guzray to daryaft farmaya: Yeh kis ki qabr hay? Sahabah

Kiraam �� 7 �8 ��9�� #�.� �� nay ‘arz ki: Fulan shakhs ki. Irshad farmaya: (Is waqt) is kay nazdeek 2

rak’at namaz tumhari baqiyyah (ya’ni bachi khuchi) duniya say ziyadah mahboob (ya’ni

piyari) hay. (Mu’jam-e-Awsat, vol. 1, pp. 266, Hadees 920)

Jannat par 2 rak’at namaz ko tarjeeh

Hazrat Sayyiduna Imam Muhammad Bin Seereen �� ,� �-�) farmatay hayn: ‘Agar mujhay

Jannat aur 2 rak’at namaz may say kisi aik ka ikhtiyar milay to Mayn 2 rak’at ikhtiyar kar loon

ga, is liye kay 2 rak’aton may Allah Pak ki riza (khushnudi) hay jab kay Jannat may mayri apni

riza (ya’ni khushi) hay.’(Mukashafa-tul-Quloob, pp. 222) (Mukashafa-tul-Quloob (Urdu) pp. 451)

Mayray liye dunya ki tamam ashya say barh kar 2 rak’atayn

Aik buzurg �� ,� �- �) farmatay hayn: Mayn nay apnay aik faut shudah (Islami) bhai ko

khuwab may daykha to us nay kaha: Agar mujhay shukr ada karnay par qudrat mil jaey to

yeh mayray nazdeek dunya aur is may jo kuch hay is say ziyadah mahboob (ya’ni piyara) ho

ga, kiya aap ko woh waqt yaad nahin jab mujhay dafnaya ja raha tha aur fulan shakhs nay

kharay ho kar 2 rak’at namaz parhi thi, agar mujhay 2 rak’at perhnay par qudrat mil jaey to

yeh mayray liye dunya aur jo kuch us may hay un sab say ziyadah Pasandeedah ho ga.

(Ihya-ul-‘Uloom, vol. 5, pp. 240 Mulakkhasan) (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 600)

Qabr kay paas sonay walay nay khuwab daykha

Aik shakhs kisi qabr kay qareeb 2 rak’at namaz ada karnay kay ba’d layt gaya. Khuwab may

us nay qabr walay ko yeh kehtay suna: ‘Aye shakhs! Tum ‘amal kar saktay ho laykin ‘ilm


Faizan-e-Namaz |55

nahin rakhtay, hamaray paas ‘ilm hay laykin ‘amal nahin kar saktaty, Khuda ki qasam!

Mayray Naamah-e-A’maal may namaz ki 2 rak’atayn mujhay duniya aur jo kuch us may hay

us say ziyadah piyari hayn.’(Hikayatayn aur nasehatayn, pp. 56)

Anokhi khuwahish

Hazrat Sayyiduna Hassaan bin Abi Sinan �� ,� �- �) say wafat kay waqt poocha gaya: Apnay

aap ko kaysa mahsoos kartay hayn? Farmaya: ‘Agar Mayn Jahannam say najat pa jaaon to

khayriyyat hay.’ Phir ‘arz ki gaey: Aap ki khuwahish kiya hay? Irshad farmaya: ‘Mujhay aik

taweel raat ki khuwahish hay kay us may saari raat ‘ibadat karta rahoon.’

(Hilyat-ul-Awliya, vol. 3, pp. 139, Raqam 3467)

Marnay walon ki nazar may a’maal ki qadar

Hazrat Sayyiduna Imam Muhammad bin Muhammad bin Muhammad Ghazali �� ,� �- �)� ��

farmatay hayn: Agar qabr walon ko (fuzooliyaat may) zindagi kay din zaya’ karnay walay

shakhs ka aik din day diya jaey to yeh in (qabr walon) kay nazdeek tamam duniya say

ziyadah piyara ho kyun kay ab woh a’maal ki qadr-o-qeemat pehchan chukay hayn aur

mu’amalaat ki haqeeqat un par khul chuki hayn, unhayn aik din ki aarzu sirf is liye hay kay

un (ya’ni qabr walon) may jo gunahgar ho woh us aik din kay zari’ay apnay pichlay dinon

kay gunahon ki talafi (ya’ni taubah aur Huqooq-ul-‘Ibaad ki adaeygi waghayrah) kar kay

‘azab say chhutkara pa sakay aur jo taufeeq yaftah (ya’ni gunahon say khaali) ho woh us aik

din (may khoob ‘ibadat kar kay is) kay zari’ay martabah buland karwa kar apna sawab dugna

(ya’ni double) kara lay. Unhayn (ya’ni qabr walon ko) ‘umr ki qadr-o-qeemat us waqt

ma’loom huyi jab un ki woh ‘umr poori ho chuki hay, ab un ki aarzu hay kay zindagi ki aik

sa’at (ya’ni koi ghari) hi mil jaey. Jab kay (aye zindah Islami bhaiyo!) tumhayn yeh sa’at

(ya’ni ghari) haasil hay aur ho sakta hay tumhayn is jaysi aur sa’atayn (ya’ni lamhaat-o-

auqat) bhi milayn, agar tum unhayn zaya’ karnay ka zehan bana chukay ho to mu’amalah

haath say nikal janay ki soorat may kaf-e-afsoos malnay (ya’ni pachtanay) kay liye khud ko

tayyar rakhna kyun kay tum nay sabqat kar kay (ya’ni aagay barh kar) apni sa’aton (aur

zindagi kay anmol heeron) say apna hissah wusool nahin kiya.

(Ihya-ul-‘Uloom, vol. 5, pp. 240) (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 599)


56| Faizan-e-Namaz

Kar Jawani may ‘iabadat, kahili achhi nahin

Jab burhapa aa gaya phir, baat ban parti nahin

Hay burhapa bhi ghaneemat, jab Jawani ho chuki

Yeh burhapa bhi na ho ga, maut jis dam aa gaey

د مم#5


ال

وا 5

> صل

Namaz parh kar wahin baythay rehnay ki fazeelat

Aye ‘Aashiqan-e-Rasoool! Namaz parh kar idhar udhar janay kay bajaey jahan tak ho sakay

wahin baythay rahiye. Allah Kareem kay ma’soom firishtay aap kay liye maghfirat ki du’a

kartay rahayn gay. Chunan-chay Sarkar-e-Madinah � �� ! �" #�� $�� ka farman hay: Jo bandah

namaz parh kar jab tak us jagah baytha rehta hay firishtay us kay liye du’a-e-maghfirat kartay

hayn, yahan tak kay bay wuzu ho jaey ya uth khara ho. Firishton ki du’a-e-maghfirat us

(baythay rehnay walay) kay liye yeh hay: Nلل رحم2 اغفرل2 م ا للNم ا ، ا (Ya’ni Aye Allah Pak Tu is ko bakhsh day, Aye Allah Pak Tu is par rahm farma.) (Musnad-e-Abu Ya’la, vol. 5, pp. 469, Hadees 6432)

Khuda ko yaad kar piyaray woh sa’at aanay wali hay

Aah! Hamari sustiyon ka kiya kijiye! Kash! Ma’soom firishton ki du’aen haasil karnay kay

liye hamayn namaz parh kar wahin bayth kar kuch wird-o-wazaaif karnay ki sa’adat mil jaya

karay. Du’a-e-Saani ya’ni imam apni Sunnatayn waghayrah parh kar jo du’a mangta hay us

may to har aik ko shirkat karni hi chahiye. Agar namaz kay ba’d ‘Dars-e-Faizan-e-Sunnat’

ho, Ba’d-e-Fajr Halqah-e-Tafseer ho, sunnaton bhara bayan ho un may baythna aur duniya-

o-aakhirat ki bhalaiyan samaytna chahiye.

Andhayra ghar, akayli jaan, dum ghut-ta, dil uktata

Khuda ko yaad kar, piyaray! Woh sa’at, aanay wali hay

(Hadaaiq-e-Bakhshish, pp. 182)

د مم#5


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Faizan-e-Namaz |57

Zameen kay hissay ki buzurgi

Hazrat Sayyiduna Anas � �*� � �(�) ��+�� say riwayat hay kay Shahanshah-e-Madinah � �� ! �" #�� $��

nay farmaya: ‘Koi subh-o-sham aysi nahin kay zameen ka aik tukra dusray ko na pukarta ho,

aaj tujh par koi nayk bandah guzra jis nay tujh par namaz parhi ya Zikr-e-Ilahi kiya? Agar

woh ‘haan’ kahay to us kay liye is sabab say apnay upar buzurgi (ya’ni bara pan) Tasawwur

karta hay.’(Mu’jam-e-Awsat, vol. 1, pp. 171, Hadees 562)

Jama’at kay ba’d peechay janay walon kay liye 2 niyyatayn

Piyaray piyaray Islami bhaiyo! Ho sakay to jagah badal badal kar namaz parhni chahiye,

jahan jahan namaz parhayn gay, zikr-o-durood karayn gay woh tamam maqamaat qiyamat

kay roz gawahi dayn gay. Jama’at khatm honay par kaey Islami bhai peechay ki taraf aa kar

namaz parhtay hayn, aysa kartay waqt yeh do achhi niyyatayn ki ja sakti hayn:

1. Safayn muntashir (ya’ni bay tarteeb) daykh kar ba’d may aanay walon ko ‘ilm ho jaey kay

jama’at khatm ho chuki hay.

2. Farz rak’aton kay liye aik hissah-e-zameen ko gawah kiya to ab sunnaton kay liye dusri

jagah ko gawah banaey gay. Magar yeh ihtiyat zaroori hay kay kisi namaz perhnay walay

ya baythay huway afrad ko kuhni ya qadam waghayrah na lagay aur namazi kay aagay say

say bhi na guzarna paray kay namazi kay aagay say guzarna gunah hay, neez jo pehlay say

namaz may ho us ki taraf chehrah karna bhi na-jaeyz-o-gunah hay, isi tarah kisi kay

chehray ki taraf namaz shuru’ karna bhi gunah hay.

Zameen 40 din roti hay

Hazrat Sayyiduna ‘Abdullah bin ‘Abbas � �*� � �(�) �� .�+��/ nay farmaya: Zameen 40 din tak

Musalman par roti hay. (Az-Zuhud li-wakee’, pp. 309, Hadees 83 – Sharh-us-Sudoor (Urdu), pp. 194)

Jagah kis par roti hay?

Muslaman jis jagah namaz parhta, Zikrullah karta hay woh jagah qiyamat may us ki gawahi

day gi. Hazrat Sayyiduna ‘Ata Khurasaani �� ,� �- �) nay farmaya: ‘Bandah zameen kay jis


58| Faizan-e-Namaz

hissay par bhi sajdah karta hay woh qiyamat may us ki gawahi day ga aur jis din woh marta

hay zameen ka woh tukra us par rota hay.’

(Az-Zuhud li-Ibn-il-Mubarak, pp. 115, Hadees 340 - Sharh-us-Sudoor (Urdu), pp. 194)

Aasman-o-Zameen kyun rotay hayn?

Hazrat Sayyiduna Abu ‘Ubayd �� ,� �- �) bayan kartay hayn: Jab Musalman ka intiqal hota

hay to zameen kay Mukhtalif goshay (ya’ni konay) yun pukar uthtay hayn: Aye Allah! Iman

wala bandah faut ho gaya! Pas aasman-o-zameen us par rotay hayn. Allah Pak in donon say

Irshad fermata hay: Tum mayray banday par kis wajah say roey? Woh ‘arz kartay hayn: Aye

hamaray Rab! Woh bandah hamaray jis goshay (ya’ni kanaray) say bhi guzra Tayra zikr

kartay huway guzra. (Az-Zuhud li-Ibn-il-Mubarak, pp. 41, Hadees 161 - Sharh-us-Sudoor (Urdu), pp. 194)

Namaz ki jagah roti hay

Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Ali-ul-Murtaza � �*� � �(�) ��+�� farmatay hayn: Jab

Musalman ka intiqal hota hay to zameen may us ki namaz ki jagah aur aasman may us ka

‘amal charhnay ka darwazah us par rotay hayn. Phir aap nay yeh aayat-e-kareemah tilawat

farmaey:

�� {� �� rs �� "�� 7�8�� = Y�q�& $� �

��

Tarjamah-e-Kanz-ul-Iman: To un par aasman-o-zameen na roey

(Parah. 25, Surah Dukhan, Ayah 29) (Kitab Zikr-ul-Maut ma’ Mauso’ah Ibn-e-Abi Duniya, vol. 5, pp. 478, Hadees

287 - Sharh-us-Sudoor (Urdu), pp. 194)

Aasman ka darwazah rota hay

Hazrat Sayyiduna ‘Abdullah bin ‘Abbas � �*� � �(�) �� .�+��/ say Allah Pak kay is farman:

�� {� �� rs �� "�� 7�8�� = Y�q�& $� �

��

Tarjamah-e-Kanz-ul-Iman: To un par aasman-o-zameen na roey. (Parah. 25, Surah Dukhan, Ayah 29)


Faizan-e-Namaz |59

Kay muta’alliq poocha gaya kay kiya zameen-o-aasman bhi kisi par rotay hayn? To aap nay

farmaya: Haan, kyun kay makhlooq may koi bhi aysa nahin jis kay liye aasman may

darwazah na ho, usi say us ka rizq utarta hay aur usi say us ka ‘amal buland hota hay, pas jab

Musalman wafat paata hay to aasman may us ka woh darwazah band kar diya jata hay jis say

us ka ‘amal buland hota aur rizq utarta tha, chunan-chay woh darwazah us par rota hay aur

us ya’ni faut shudah Musalman kay bichharnay par zameen ka woh hissah rota hay jahan

woh iman wala namaz parhta aur Zikr-e-Ilahi karta tha. Aur chunkay qaum-e-fir’awn kay

zameen par koi bhi nayk aasar (ya’ni nishanaat) nahin thay aur na un ki taraf say Bargah-e-

Ilahi may koi bhalaey hi pahonchi thi lihaza un par aasman-o-zameen nahin roey.

(Tafseer-e-Tabari, vol. 11, pp. 237, Hadees 31122 – Sharh-us-Sudoor (Urdu), pp. 193)

Mujh ko Baqi’ Pak may 2 gaz zameen do

Hasnayn kay tufayl, Madinay kat Tajwar

(Waaail-e-Bakhshish (Murammam), pp. 227)

د مم#5


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Namazi ‘aurat aur machhli (Hikayat)

Bani Israael may aik nayk namazi ‘aurat thi, bad qismati say us ka shauhar Ghayr Muslim

tha, woh apni biwi ko namaz say rokta tha magar maar peet kay ba-wujood woh Khatoon

namaz na chhorti. Shauhar nay tang aa kar aik sazish kay taht kuch maal apni biwi ko day

kar kaha kay isay mahfooz jagah par rakh do, jab maangon tab dayna. Mauqa’ pa kar shauhar

nay chupkay say woh maal utha kar darya may Phaynk diya. Allah Kareem ki qudrat say woh

maal aik machhli nay nigal liya. Woh machhli aik maahi geer (ya’ni machhliyan pakarnay

walay) kay jaal may aa gaey, aur farookht honay baazar may aaey, Khuda ki shan kay wohi

machhli us kay shauhar nay khareedi aur pakanay kay liye ghar lay aaya. Us nayk Khatoon

nay pakanay kay liye machhli ka payt kaata, woh maal payt say nikal para! Woh sara

mu’amalah samajh gaey. Us ‘aurat nay woh maal usi jagah par rakh diya. Shauhar nay

mansoobay kay mutabiq biwi say maal maanga, ta kay maal na milnay ki soorat may us par

tohmat rakh kar usay saza dilwa sakay, magar Allah Kareem ki rahmat say biwi nay maal


60| Faizan-e-Namaz

nikaal kar shauhar kay hawalay kar diya, is par woh bahut hayraan huwa magar us nay socha

is may zaroor ‘aurat ki koi chalaki hay. Us nay is waqi’ay say ‘ibrat haasil na ki balkay biwi

nay jab rooti pakanay kay liye tannor jalaya to us zalim nay usay jaltay tannor may daal diya

ta kay jal kar faut ho jaey. Tannor may girtay hi us nayk Khatoon nay Allah Pak ki Bargah

may iltija ki. Allah Pak nay us ki du’a Qabool farmaey, Tannor ki aag fauran thandi ho gaey

aur woh namazi Khatoon (namaz ki barakat say) zindah bach gaey.

(Nuzhat-ul-Majalis, vol. 1, pp. 154 bitaghayyur)



‘Izzat kay sath noori libas achay zaywaraat

Sab kuch tumhayn pehnaey gi aye bibiyo! Namaz

Madani channel nay mujhay wuzu karna sikha diya

Shaytan ki sazishayn na-kam bananay, gunahon say bachnay ka zehn paanay, naykiyon ki

raah apnanay aur deeni ma’lomaat barhanay kay liye Madani channel daykhtay rahiye.

Dawat-e-Islami kay aik Zimmahdar Islami bhai kay aik rishtaydar nay apnay taàssuraat

kuch yun diye: Aap hazraat nay bahut achha kiya kay Madani channel shuru’ kar kay ghar

baythay Musalmanon ko Islam ki Baatayn sikhana shuru’ kar di hayn, sach kehta hon aap

kay Madani channel par jab Mayn nay ‘Wuzu ka ‘amali tareeqah’ daykha to mayra sar

nadamat say jhuk gaya kay jaddi pushti Musalman honay kay ba-wujood abhi tak mujhay

sahih wuzu karna bhi nahin aata tha Mayn khulay dil say I’tiraf karta hoon kay Madani

channel nay mujhay wuzu karna sikha diya!

Madani channel may Nabi ki sunnaton ki dhoom hay

Aur shaytan-e-la’een ranjoor hay maghmoom hay


د مم#5


ال

وا 5

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Faizan-e-Namaz |61

Aik sahib say jab gunah ho gaya

Hazrat Sayyiduna ‘Abdullah bin Mas’ood � �*� � �(�) ��+�� say riwayat hay: Aik sahib say aik

(sageerah ya’ni chhota) gunah ho gaya, Bargah-e-Risalat may haazir ho kar ‘arz ki, is par

(Parah 12, Surah Hud ki) aayat (number 114) naazil huyi:

P�Q �# �C��# ( � $ � �� "�� a �b@�? �YV �"�5c� � �3 �� ( �d�

�� , ��' $Se� � �f �� $ �K ��V�� g� ] �� :; �� /�R�� 1 �,? ��_

�@��HHh F Tarjamah-e-Kanz-ul-Iman: Aur namaz qaaim rakho, din kay donon kanaron aur kuch raat kay

hisson may, bayshak naykiyan buraiyon ko mita dayti hayn, yeh Naseehat hay, Naseehat mannay

walon ko.

Unhon nay ‘arz ki: Ya Rasoolallah � �� ! �" #�� $�� ! Kiya yeh khas mayray liye hayn? Farmaya:

‘Mayri sab Ummat kay liye.’ (Bukhari, vol. 1, pp. 196, Hadees 526) (Bahar-e-Shari’at, vol. 1, pp. 435)

Aayat ki tafseer

Is aayat-e-muqaddasah kay taht Sadr-ul-Afazil Hazrat ‘Allamah Maulana Sayyid Muhammad

Na’eemuddin Muradabadi �� ,� �- �) farmatay hayn kay din kay donon kanaron say subh-o-

sham murad hayn, zawaal say qabl ka waqt subh may aur ba’d ka sham may dakhil hay, subh

ki namaz fajr aur sham ki namaz zuhr-o-‘asr hayn, aur raat kay hisson ki namazayn

maghrib-o-‘isha hayn. (Khazaain-ul-‘Irfan, pp. 438) (Tafseer-e-Nasafi, pp. 516)

‘Tafseer-e-Siraat-ul-Jinaan’ jild 4 safhah 511 par isi aayat kay taht likha hay: (Aayat-e-

Kareemah may bayan kardah) naykiyon say murad ya yehi panjganah (ya’ni 5 waqt ki)

namazayn hayn jo aayat may zikr (ya’ni bayan) huyin ya is say murad mutlaqan (ya’ni har

tarah kay) nayk kaam hayn ya is say ‘ سبحان االله وال Sا ولا حمد لا ا ه ل Sاالله وا كبر ا ’ parhna murad hay.

(Tafseer-e-Madarik, pp. 516)

Chhotay gunahon kay liye kaffarah bannay wali ba’z naykiyan

Is aayat say ma’loom huwa kay naykiyan Sagheerah (ya’ni chhotay) gunahon kay liye

kaffarah hoti hayn khuwah woh naykiyan namaz hon ya sadaqah (aur khayrat) ya zikr-o-

istighfar ya aur kuch. (Tafseer-e-Khazin, vol. 2, pp. 375) Ahadees may muta’addid aysay a’maal ka


62| Faizan-e-Namaz

bayan hay jo Sagheerah gunahon kay liye kaffarah (ya’ni mitnay ka sabab) bantay hayn. Yaha

un may say chand aik bayan kiye jatay hayn:

4 Farameen-e-Mustafa � �� ! �" #�� $��

1. Paanchon namazayn aur Jumu’ah dusray Jumu’ah tak aur Ramazan dusray Ramazan tak

yeh sab un gunahon kay liye kaffarah hayn jo in kay darmiyan waqi’ ho jab kay aadami

Kabeerah (ya’ni baray) gunahon say bachay. (Muslim, pp. 118, Hadees 552)

2. Jis nay Ramazan ka rozah rakha aur us ki hudood ko pehchana aur jis cheez say bachna

chahiye us say bacha to jo pehlay kar chuka hay us ka kaffarah ho gaya.

(Shu’ab-ul-Iman, vol. 3, pp. 310, Hadees 3623)

3. ‘Umray say ‘umray tak un gunahon ka kaffarah hay jo darmiyan may huway aur Hajj-e-

Mabroor ka sawab Jannat hi hay. (Bukhari, vol. 1, pp. 586, Hadees 1773)

4. Jis nay ‘ilm talash kiya to yeh talash us kay pichhlay gunahon ka kaffarah ho gi.


Kaffarah say kiya murad hay?

Piyaray piyaray Islami bhaiyo! Bayan kardah Charon Hadeeson may lafz ‘Kaffarah’ aaya

hay, yahan is say murad hay: Chhotay gunahon say mu’afi mil gaey. Bayshak namaz nihayat

‘azeem-us-shan ‘ibadat hay, is ki barakat say sirf aur sirf bad naseeb log hi mahroom reh

saktay hayn. Namaz jahan aik taraf dhayron sawab Kamanay ka zari’ah hay, to dusri taraf

isay ada karnay say Sagheerah (ya’ni chhotay) gunahon ki bakhshish ho jati hay.

Hazrat ‘Usman nay wuzu kar kay farmaya

Tab’iee buzurg Hazrat Sayyiduna Haris �� ,� �- �) riwayat kartay hayn kay Hazrat Sayyiduna

‘Usman-e-Ghani � �*� � �(�) ��+�� aik din tashreef farma thay aur hum bhi baythay thay kay

muàzzin sahib aa gaey, Aap � �*� � �(�) ��+�� nay paani mangwa kar wuzu kiya, phir farmaya kay

Mayn nay Tajdar-e-Madinah � �� ! �" � �� #�� $�� ko isi tarah wuzu kartay daykha hay aur Mayn

nay aap � �� ! �" #�� $�� ko yeh Irshad farmatay huway bhi suna kay jo shakhs mayray is wuzu

ki tarah wuzu karay phir woh Zuhr ki namaz parh lay to Allah Pak us kay gunahon ko mu’af


Faizan-e-Namaz |63

farma dayta hay ya’ni woh gunah jo fajr ki namaz aur us zuhr ki namaz kay darmiyan huway

hon, phir jab ‘Asr ki namaz parhta hay to zuhr-o-‘asr kay ma-bayn (ya’ni beech) kay

gunahon ko mu’af farma dayta hay, phir jab Maghrib ki namaz parhta hay to ‘asr-o-maghrib

kay darmiyan kay gunahon ko mu’af farma dayta hay, phir ‘Isha ki namaz parhta hay to us

kay aur maghrib kay darmiyan kay gunahon ko mu’af farma dayta hay phir ho sakta hay kay

raat bhar woh layt kar hi guzar day aur phir jab uth kar wuzu karay aur Fajr ki namaz parhay

to ‘Isha-o-Fajr kay beech kay gunahon ki bakhshish ho jati hay aur yehi woh naykiyan hayn

jo buraiyon ko door kar dayti hay. (Al-Ahadees-ul-Mukhtarah, vol. 1, pp. 450, Hadees 324)

Namaz say gunah dhultay hayn

Hazrat Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� farmatay hay: Huzoor � �� ! �" #�� $�� ka

farman hay: Agar tum may say kisi kay sahn may nahr ho, woh is may har roz 5 baar ghusl

karay to kiya us par kuch mayl reh jaey ga? Logon nay ‘arz kiya: Ji nahin. Aap � �� ! �" #�� $��

nay farmaya: ‘Namaz gunahon ko aysay hi dhoti hay jaysa kay paani mayl ko dhota hay.’

(Ibn-e-Majah, vol. 2, pp. 165, Hadees 1397)

‘Eisa %�&� ��'�� aur mayla parindah (Hikayat)

Hazrat Sayyiduna ‘Eisa Roohullah %�&� ��'�� aik baar samundar kay kanaray kanaray tashreef liye

ja rahay thay. Aap %�&� ��'�� nay aik parindah daykha jo kay samundar ki keechar may lot pot ho

raha tha aur is sabab say us ka badan mayla ho gaya. Phir woh wahan say nikal kar samundar

may nahanay laga jis say woh phir saaf ho gaya, yehi ‘amal us nay 5 martabah kiya. Hazrat

Sayyiduna ‘Eisa Roohullah %�&� ��'�� ko is kaam say ta’ajjub huwa, Hazrat Jibraeel (%�&� ��'�� ) nay

aap ko hayrat zadah daykh kar kaha: Yeh jo aap ko dikhaya gaya hay yeh Hazrat Muhammad

� �� ! �" #�� $�� ki Ummat kay namaziyon ki misal aur yeh keechar un kay gunahon ki misal aur

samundar may nahana 5 namazon ki misal hay. (Nuzhat-ul-Majalis, vol. 1, pp. 145, Mulakkhasan) Ya’ni jis

tarah yeh keechar may lota aur naha kar pak-o-saaf ho gaya isi tarah Hazrat Muhammad

� �� ! �" #�� $�� ki Ummat kay gunahgar in 5 namazon ki wajah say apnay gunahon say pak-

o-saaf ho jaeyn gay.

Aye ‘Aashiqan-e-Namaz! Hamari kis qadar khush qismati hay kay Allah Kareem nay hum

par namaz farz farmaey aur bahut sara sawab ‘ata karnay kay sath sath yeh bhi Ihsan farmaya


64| Faizan-e-Namaz

kay woh namaz ki barakat say hamaray gunah bhi mu’af farma diya karta hay. Allah �� ki

rahmat kay is khazanay ko jo na lootay woh kis qadr mahroom-o-bad naseeb hay. Yeh yaad

rahay kay namazon say jahan jahan gunah mu’af honay ka tazkirah hay is say murad Sagheerah

(ya’ni chhotay) gunah hayn, kabeerah (ya’ni baray) gunah taubah say mu’af hotay hayn.

Parh kar namaz sath lo saman-e-aakhirat

Mahshar may kaam aaey gi aye bhaiyo! Namaz

د مم#5


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Gunah is tarah jhartay hay jis tarah…

Namazi kis qadar khush naseeb hay kay woh namaz parhta hay to is kay gunah dhara dhar

jharnay shuru’ ho jatay hayn. Chunan-chay Hazrat Sayyiduna Abu Zar Ghifari � �*� � �(�) ��+��

farmatay hayn: Huzoor � �� ! �" #�� $�� sardiyon kay mausim may tashreef lay gae aur

darakhton kay pattay jhartay thay. Aap � �� ! �" #�� $�� nay aik darakht ki 2 shakhayn pakar

kar unhayn hilaya, in say pattay jharnay lagay. Aap � � �� ! �" � � #�� $�� nay farmaya: Aye Abu

Zar! Mayn nay ‘arz ki: Labbaik Ya Rasoolallah! Ya’ni Mayn haazir hon Aye Allah Pak kay

Rasool! Irshad farmaya: ‘Jab koi Musalman Allah Pak ki riza (ya’ni khushi) kay liye namaz

parhta hay us say gunah is tarah girtay hayn jaysay darakht say pattay jhartay hayn.’

(Musnad-e-Imam Ahmad, vol. 8, pp. 133, Raqam 21612)

Dusron kay darakht kay pattay jhaarnay kay masaail

Hazrat Mufti Ahmad Yar Khan � �� ,� �- �) bayan kardah Hadees Pak kay is hissay (Sardiyon

kay mausim may tashreef lay gaey) kay taht likhtay hayn: Madinah Munawwarah say baahar

kisi jungle may aur yeh mausim Khazan ka tha jab kay shakhayn hilanay say pattay jhar jatay

hayn aur waysay bhi pat jhar hota rehta hay. Hadees Shareef kay is hissay (darakht ki 2

shakhayn pakar kar unhayn hilaya) kay taht farmatay hayn: Ghaliban yeh darakht koi jungle ka

khudard (ya’ni khud ba-khud ug janay wala) tha jis kay phal phool pattay har raah geer (ya’ni

rsatay may guzarnay wala) tor sakta hay, aur ho sakta hay kay darakht aap � �� ! �" #�� $�� ka

apna ho ya kisi aysay shakhs ka ho jo Huzoor � �� ! �" #�� $�� kay is ‘amal Shareef say raazi ho,


Faizan-e-Namaz |65

warnah dusray kay darakht say bila ijazat pattay waghayrah jharna mamnu’ hay. Hadees

Mubarak kay is hissay (gunah is tarah girtay hayn jaysay darakht say pattay jhartay hayn) kay

taht hay: ya’ni Ikhlas ki namaz mausim-e-khazan ki us tayz hawa ki tarah hay jo pat jhaar kar

dayti (ya’ni pattay gira dayti) hay (mazeed farmatay hayn) yahan (gir janay ya’ni mu’af honay

walay) gunahon say Sagheerah (ya’ni chhotay) gunah murad hayn. (Mirat-ul-Manajih, vol. 1, pp. 368)

Namaz say farigh hotay hi gunah mu’af ho jatay hayn

Sarkar � �� ! �" #�� $�� ka farman hay: ‘Jis waqt Musalman namaz parhta hay to us kay gunah

us kay sar par rakhay jatay hayn, jab yeh sajday may jata hay to saray gunah gir jatay hayn,

namazi jab namaz say farigh hota hay to gunahon say pak saaf ho chuka hota hay.’


2 rak’at perhnay say tamam Sagheerah gunah mu’af

Hazrat Zayd bin Khalid Juhanni � �*� � �(�) ��+�� say riwayat hay, Sarkar � �� ! �" #�� $�� nay

farmaya: ‘jo 2 rak’at namaz parhay aur un may sahw (ya’ni bhool) na karay to jo kuch

payshtar (us say pehlay) us kay (sagheerah) gunah huway hayn Allah Pak mu’af farma dayta

hay.’(Musnad-e-Imam Ahmad, vol. 8, pp. 162, Hadees 21749)

Jo gunah kiye thay namaz ki barakat say mu’af

Hazrat Sayyiduna Abu Ayyub Ansari � �*� � �(�) ��+�� say riwayat hay, Huzoor � �� ! �" #�� $�� nay

farmaya: ‘Jis nay wuzu kiya jaysa hukm hay, aur namaz parhi jaysi namaz ka hukm hay, to jo

kuch pehlay kiya hay mu’af ho gaya.’(Ibn-e-Majah, vol. 2, pp. 164, Hadees 1396)

Tazkirah Abu Ayyub Ansari � �*� � �(�) ��+��

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Abhi aap nay jo Hadees Pak suni us kay raawi

Huzoor � �� ! �" #�� $�� kay mashhor Sahabi, Mayzban-e-Rasool Hazrat Sayyiduna Abu

Ayyub Ansari � �*� � �(�) ��+�� hayn. Apnay piyaray Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� kay baray may

Huzoor � �� ! �" #�� $�� ka farman ‘azamat nishan hay: ‘Mayray sahabah ko bura na kaho


66| Faizan-e-Namaz

kyun kay agar tum may say koi Uhud pahaar kay barabar sona khayrat karay to mayray

Sahabah may say kisi aik kay na mud ko pahonch sakta hay aur na hi mud kay aadahay ko.’

(Bukhari, vol. 2, pp. 522, Hadees 3673)

Sharh-e-Hadees

Ya’ni mayra Sahabi qareeban sawa sayr jaw khayrat karay aur un kay ‘ilawah koi Musalman

khuwah Ghaus-o-Qutub ho ya ‘aam Musalman pahaar bhar sona khayrat karay to us ka sona

Qurb-e-Ilahi aur qaboliyyat may Sahabi kay sawa sayr jaw ko nahin pahonch sakta, yeh hi haal

rozah namaz aur saari ‘ibadaat ka hay, jab Masjid-e-Nabawi ki namaz dusri jagah ki namazon

say 50 hazaar guna hay to jinhon nay Huzoor � �� ! �" #�� $�� ka qurb aur deedar paya un ka

kiya poochhna aur un ki ‘ibadaat ka kiya kehna! Is Hadees say ma’loom huwa kay Hazraat-e-

Sahabah ( �� 7 �8 ��9�� #�.�� ) ka zikr hamayshah khayr say hi karna chahiye, kisi Sahabi ko halkay lafz

say yaad na karo, yeh hazraat woh hay jinhayn Rab nay Apnay mahboob ( ��! �" � �� #�� $�� ) ki

suhbat kay liye chuna, meharban baap apnay baytay ko buron ki suhbat may nahin rehnay

dayta to meharban Rab apnay Nabi ( � �� ! �" #�� $�� ) ko buron ki suhbat may rehna kaysay

pasand fermata!. (Mirat-ul-Manajih, vol. 8, pp. 335 Mulakkhasan) Sahabah Kiraam ki fazeelat sirf

Mustafa Jaan-e-Rahmat � �� ! �" #�� $�� ki suhbat aur wahi` ka zamanah paanay ki wajah say

thi, agar hum may say koi 1000 saal ‘umr paey aur tamam ‘umr Allah Pak ki farmanbardari

karay aur na-farmani say bachay balkay apnay waqt ka sab say bara ‘Aabid (ya’ni ‘ibadat

guzar) ban jaey tab bhi us ki ‘ibadat Huzoor � �� ! �" #�� $�� ki suhbat kay aik lamhay kay

barabar bhi nahin ho sakti. (Al-Mafateeh Sharh-ul-Masabeeh, vol. 6, pp. 286 Taht-al-Hadees 4699)

Naam aur kuniyat

Piyaray piyaray Islami bhaiyo! Madinah Munawwarah may Huzoor � �� ! �" #�� $�� ki

mayzbani (Hospitality) ka sharaf haasil karnay walay sab say pehlay khush naseeb Hazrat

Sayyiduna Abu Ayyub Ansari � �*� � �(�) ��+�� thay. Aap ka asal naam Khalid bin Zayd tha jab kay

kuniyat Abu Ayyub thi. Hijrat say qabl Huzoor � �� ! �" #�� $�� kay mubarak haath par bay’at

karnay walay taqreeban 70 khush naseeb hazrat may aap bhi shamil thay.

(Tabqat-e-Ibn-e-Sa’d, vol. 3, pp. 368 - 369)


Faizan-e-Namaz |67

Bay misal Adab-e-Mustafa

Hazrat Sayyiduna Abu Ayyub Ansari � �*� � �(�) ��+�� apnay har andaz say piyaray Aaqa � �� ! �" #�� $��

kay liye bay panah adab-o-ihtiram aur ‘aqeedat-o-ja nisari ka muzaharah kartay, Huzoor

� �� ! �" #�� $�� kay liye aap nay pehlay pahal upar ki manzil paysh ki magar Huzoor

� �� ! �" #�� $�� nay (Mulaqatiyon ki aasani ka lihaz farmatay huway) neechay ki manzil ko

pasand farmaya. Aik martabah makan kay upar manzil par paani ka ghara toota to fauran apna

lihaf daal kar sara paani us may khushk kar liya ghar may aik hi lihaf maujood tha jo kay ab

geela ho chuka tha magar yeh gawara na kiya kay paani bah kar neechay ki manzil may chala

jaey aur Huzoor � �� ! �" #�� $�� ko kuch takleef pahonchay. (Seerat-e-Ibn-e-Hisham, pp. 199)

Kahi bay adabi na ho jaey

Hazrat Sayyiduna Abu Ayyub Ansari � �*� � �(�) ��+�� bayan kartay hayn kay Sarkar-e-Do ‘Aalam

� �� ! �" #�� $�� un kay haan (bataur-e-mehman) nichli manzil may thehray aur Hazrat Abu

Ayyub Ansari � �*� � �(�) ��+�� upar ki maznil may thay, Hazrat Abu Ayyub Ansari � �*� � �(�) ��+�� kay dil

may aik raat khayal aaya kay hum Rasoolullah � �� ! �" #�� $�� kay sar-e-anwar kay upar

(chhat par) chal rahay hayn, yeh khayal aatay hi aap aik janib hat kar so gaey. Phir Huzoor

� �� ! �" #�� $�� say ‘arz ki. Aap � �� ! �" #�� $�� nay farmaya: ‘Nichli manzil may ziyadah

sahulat hay.’ Aap � �*� � �(�) ��+�� nay ‘arz ki: Mayn us chhat par nahin reh sakta jis kay neechay

aap tashreef farma hon. Tab Aaqa � �� ! �" #�� $�� upar ki manzil par tashreef lay aaey aur

Hazrat Abu Ayyub Ansari � �*� � �(�) ��+�� nichli manzil may aa gaey. (Muslim, pp. 874, Hadees 5358)

Bartan say barakatayn laytay

Huzoor � �� ! �" #�� $�� kay liye aap � �*� � �(�) �� +�� khana bhayjtay aur jab bartan wapas aatay to

poochtay kay Huzoor � �� ! �" #�� $�� ki mubarak ungliyan kis jagah say lagi hayn? Barakat

haasil karnay kay liye pakeezah ungliyan lagi huyi jagah say luqmah uthatay aur khana

khatay. (Musnad-e-Ahmad, vol. 9, pp. 35, Hadees 23576)

Du’a-e-Mustafa

Hazrat Sayyiduna Abu Ayyub Ansari � �*� � �(�) ��+�� nay aik baar Huzoor � �� ! �" #�� $�� kay

makaan-e-‘aalishan par raat bhar pehrah diya, subh huyi to Du’a-e-Mustafa yun mili: ‘Aye


68| Faizan-e-Namaz

Allah! Tu Abu Ayyub ko apnay hifz-o-amaann may rakh jis tarah us nay mayri negahbani

kartay huway raat guzari.’(Seerat-e-Ibn-e-Hisham, pp. 442)

Muway mubarak ka adab

Huzoor � �� ! �" #�� $�� aik martabah Safa-o-Marwah ki sai’ farma rahay thay kay daarhi

mubarak say aik baal juda ho kar neechay ki taraf tashreef lay aaya, Sayyiduna Abu Ayyub

Ansari � �*� � �(�) ��+�� tayzi say aagay barhay aur zameen tak pahonchnay say pehlay hi baal

Mubarak apnay haathon may lay liya. Huzoor � �� ! �" #�� $�� nay aap ko du’a di: Allah Pak

tum say har na-pasandeedah baat door kar day. (Mu’jam-e-Kabeer, vol. 4, pp. 172, Hadees 4038)

Intiqal-e-ba-kamal

Hazrat Sayyiduna Abu Ayyub Ansari � �*� � �(�) ��+�� jab mubarak zindagi kay aakhiri dinon may

sakht beemar ho gaey to Mujahideen-e-Islam say farmaya: Mujhay maydan-e-jang may lay

jana aur apni safo may litaey rakhna, jab mayra intiqal ho jaey to mayri lash ko qal’ay ki deewar

kay qareeb dafn kar dayn. Chunan-chay san 51 Hijri may dauran-e-jihad aap � �*� � �(�) ��+�� ko

Qustuntiniyyah kay qal’ay ki deewar kay qareeb dafn kar diya gaya. Ibtida may andayshah

tha kay shayad nasrani qabr-e-mubarak khod dalayn magar un par aysi haybat taari huyi kay

Mazaar-e-Aqdas ko haath bhi na laga sakay aur yaqeenan yeh Huzoor � ��! �" � �� #�� $�� ki

mubarak du’a ka asar tha kay aap zindagi bhar museebaton aur ghamon say mahfooz rahay.

Aur ba’d-e-wafat bhi sadyon tak Nasara aap ki qabr-e-mubarak ki hifazat aur nigrani kartay

rahay hatta kay Qustuntiniyyah par Musalmanon nay fath ka jhanda gaar diya. Aaj bhi Turki

hukoomat kay zayr-e-khidmat aap � �*� � �(�) ��+�� ka Mazaar-e-Aqdas usi aan baan aur shan kay

sath aanay walon kay dilon may suroor aur aankhon may thandak ka saman liye huway hay.

(Karamaat-e-Sahabah, pp. 182)

Mazaar Shareef ki barakat

Qaht saali kay zamanay may log Hazrat Sayyiduna Abu Ayyub Ansari � �*� � �(�) ��+�� kay Mazaar

Shareef par haazir ho kar barish talab kartay to Allah Pak aap kay tufayl barish barsa dayta.

(Tabqat-e-Ibn-e-Sa’d, vol. 3, pp. 370)


Faizan-e-Namaz |69



Abu Ayyub ka sadqah, Ilahi! Maghfirat farma

Hamayn donon jahanon ki ‘inayat ‘aafiyat farma

د مم#5


ال

وا 5

> صل

Ikhlas kay sath 2 rak’at perhnay wala Jahannam say aazad

Sarkar-e-Madinah � �� ! �" #�� $�� nay Irshad farmaya: Jo tanhai may 2 rak’at namaz parhay

kay Allah Pak aur us kay firishton kay siwa koi na daykhay us kay liye Jahannam say baraàt

(ya’ni aazadi) likh di jati hay. (Kanz-ul-‘Ummal, vol. 4, pp. 125, Hadees 19015)

Naykiyan chhupanay kay Fazaail

4 Farameen-e-Mustafa � �� ! �" #�� $��

Aye ‘Aashiqan-e-Namaz! Banday ko chahiye kay woh jis qadar ho sakay apni naykiyan

chhupaye. Apnay nafl rozah, namaz, Hajj-o-‘Umrah, Sadaqah-o-Khayrat, deeni khidmat

waghayrah ka bila wajah dhandora nahin peetna chahiye.

4 Farameen-e-Mustafa � �� ! �" #�� $�� :

1. Aadami ka aysi jagah nafl parhna jahan log usay na daykhtay hon, logon kay saminay ada

ki janay wali 25 namazon kay barabar hay. (Kanz-ul-‘Ummal, vol. 3, pp. 12)

2. Posheedah (ya’ni chhupa kar diya janay wala) sadaqah Rab kay ghazab ko bujhata hay.


3. Posheedah (ya’ni chhup kar kiya janay wala) ‘amal I’laniyah ‘amal say 70 guna Afzal hay.

(Al-Firdaus Bi-maasoor-il-Khitab, vol. 3, pp. 129, Hadees 4348)

4. Posheedah (ya’ni chhup kar kiya janay wala) ‘amal I’laniyah ‘amal say Afzal hay.

(Al-Firdaus Bi-maasoor-il-Khitab, vol. 2, pp. 347, Hadees 3572) (Jahannam may lay janay walay a’maal, vol. 1,

pp. 176 Mukhtasaran)


70| Faizan-e-Namaz

Bana day mujh ko Ilahi khuloos ka paykar

Qareeb aaey na mayray kabhi riya Ya Rab


Hajj karnay walay muhrim jaysa sawab

Hazrat Sayyiduna Abu Umamah � �*� � �(�) ��+�� say riwayat hay, Huzoor � �� ! �" #�� $�� nay

farmaya: Jo Taharat (ya’ni wuzu ya ghusl) kar kay apnay ghar say farz namaz kay liye nikla us

ka ajr aysa hay jaysa hajj karnay walay Muhrim (ya’ni ihram bandhnay walay) ka aur jo chasht

kay liye nikla us ka ajr ‘umrah karnay walay ki misl hay aur aik namaz say dusri namaz tak kay

donon kay darmiyan may koi laghwiyyat na ho, ‘Illiyyeen may likhi jati hay (ya’ni darajah-e-

qabool ko pahonchti hay). (Abu Dawood, vol. 1, pp. 231, Hadees 558) (Bahar-e-Shari’at, vol. 1, pp. 438)

Maula ka darwazah khatkhatana

Sahabi-e-Ibn-e-Sahabi Hazrat Sayyiduna ‘Abdullah bin ‘Abbas � �*� � �(�) �� .� +��/ say marwi hay,

Huzoor � �� ! �" #�� $�� ka farman hay: Insan namaz kay dauran goya badshah kay darwazay

par dastak day (ya’ni knock kar) raha hota hay aur jo shakhs hamayshah kisi badshah ka

darwazah khatkhatata rehta hay to woh kabhi na kabhi khul hi jata hay.

(Al-Firdaus Bi-masoor-il-Khitab, vol. 1, pp. 201, Hadees 760)

Mujhay ghusl ka pata hi na tha

Aye ‘Aashiqan-e-Namaz! Dil lagay ya na lagay khoob namazayn parhay jaiye, ��

aik na aik din hamari namazayn khushu’-o-khuzu’ kay noor say ma’moor ho hi jaey gi. Aaiye

aik ‘Madani bahaar’ suntay hayn: Phool nagar (Pattoki, Punjab) kay aik Naujawan Islami

bhai Dawat-e-Islami say wabastah honay say pehlay namazayn tark karnay, maa baap ki na-

farmani karnay aur filmayn daramay daykhnay kay ‘aadi thay, khud un ka kehna hay kay

‘Mujay ghusl ka pata hi na tha halan kay mayri ‘umr 16 saal ho chuki thi.’ Un par Allah Pak

ka karam yun huwa kay un kay mahallay kay Islami bhai nay un ko Ramazan Shareef kay

aakhiri ‘asharay ka I’tikaf ‘Aashiqan-e-Rasool ki suhbat may karnay ki targheeb dilaey,

Madani markaz Faizan-e-Madinah Anwar Town phool nagar may I’tikaf karnay pahonchay


Faizan-e-Namaz |71

to wahan ka mahool unhayn achha laga aur unhon nay wahan ghusl karnay ka Tareeqah aur

deegar shar’i masaail bhi seekhay aur gunahon say taubah kar li. Dawat-e-Islami ka Madani

kaam kartay kartay unhayn Halqah satah par Madani Qafilah Zimmahdar bannay ki sa’adat

bhi mili.

Bhai gar chahtay ho ‘namazayn parhoon’,

Madani mahool may kar lo tum I’tikaf

Naykiyon may Tamanna hay ‘aagay barhoon’,


(Wasaail-e-Bakhsish (Murammam), pp. 640)

د مم#5


ال

وا 5

> صل

70 hazaar firishtay peechay namaz parhtay hayn

Hazrat Sayyiduna Khalid Bin Ma’dan �� ,� �-�) farmatay hayn: Mayn nay suna hay kay Allah

Pak 3 aadamiyon kay baray may firishton kay saminay fakhar karta hay:

1. Aik woh aadami jo chatyal (ya’ni hamwar) maydan may azaan-o-iqamat keh kar akayla

namaz parhta hay, Allah Pak fermata hay: Mayray banday ko daykho! Jo tanha namaz

parh raha hay, mayray siwa usay koi nahin daykh raha, jao! 70 hazaar firishtay is kay

peechay namaz ada karo.

2. Dusray us aadami par jo raat ko uth kar akaylay may namaz parhta hay, sajday may jaey

aur is haalat may (agar ittifaq say) neend aa jaey to Allah Pak fermata hay: Mayray

banday ko daykho! Is ki rooh Mayray paas aur jism Mayri Bargah may sajday may hay.

3. Teesray us aadami par jo zoron ki jang may saabit qadam raha yahan tak kay shaheed ho

gaya. (Tambeeh-ul-Ghafileen, pp. 290)

Azaan day kar tanha perhnay wala charwaha

Aye ‘Aashiqan-e-Namaz! Is Hadees Pak say koi yeh na samjhay kay akaylay namaz parhna

jama’at say namaz perhnay kay muqabalay may Afzal hay, har giz aysa nahin. Yeh fazeelat to


72| Faizan-e-Namaz

aysay jungle, bayaban aur pahar waghayrah kay liye hayn jahan bandah tanha ho aur koi aysi

Masjid bhi nahin kay jis may ja kar ba-jama’at namaz ada kar sakay, is ki taaid may ‘Sunan-

e-Abi Dawood’ ki aik Hadees-e-Mubarakah paysh ki jati hay chunan-chay Hazrat Sayyiduna

‘Uqbah bin ‘Aamir � �*� � �(�) ��+�� kehtay hayn, Huzoor � �� ! �" #�� $�� nay farmaya: Tumhara Rab

us bakri kay charwahay say khush hota hay jo pahar ki chooti par ho, namaz ki azaanayn day

aur namaz parhay. Allah Pak fermata hay kay mayray is banday ko daykho! Azaan dayta hay

aur namaz qaaim karta hay, aur Mujh say darta hay, bayshak Mayn nay apnay banday ko

bakhsh diya aur is ko Jannat may dakhil karoon ga.’ (Abu Dawood, vol. 2, pp. 7, Hadees 1203)

Sharh-e-Hadees

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) ‘Mirat’ jild awwal safhah 415 par farmatay hayn:

Ma’loom huwa kay namaz-e-panjganah kay liye azaan bahar haal day agarchay jungle may

akaylay namaz parhay. ‘(Sahib) Mirqat’ nay farmaya kay azaan ki barakat say jinnat-o-

firishtay bhi us kay sath namaz parhtay hayn aur usay jama’at ka sawab milta hay. Takbeer

may ikhtilaf hay magar haq yeh hay kay Takbeer bhi kahay kyun kay azaan-o-takbeer may

namaz ki ittila’ kay ‘ilawah aur bahut say faaiday hayn. Hadees-e-Pak kay is hissay (Allah Pak

fermata hay) kay taht likhtay hayn: (Hazrat ‘Allamah ‘Ali Qari �� ,� �-�) farmatay hayn:)

(Matlab yeh kay) firishton say Ambiya-o-Awliya ki roohon say1 balkay Huzoor �� ! �" � �� #�� $��

say bhi (Allah Pak fermata hay). Aur is hissay (mayray is banday ko daykho!) kay taht likhtay

hayn: Ma’loom huwa kay firishton aur nabiyon waliyon ki roohon may yeh taqat hay kay aik

jagah reh kar saray ‘aalam ko daykh layn kay Parwardagar un say fermata hay: ‘Is pahar par

chhupay banday ko daykho!’

Saaton (7) aasmanon kay firishton ki ginti kay barabar naykiyan

Hazrat ‘Allamah Sayyid Mahmood Ahmad Rizwi �� ,� �- �) apni Kitab ‘Masaail-e-Namaz’

may likhtay hayn: Namaz may 7 aasman kay firishton ki ‘ibadat hay, Aasman-e-Awwal kay

(firishtay) Qiyam may (ya’ni kharay) hayn, aasman-e-doum kay ruku’ may, siwum kay

sajday may, chaharum kay qa’day may, panjum kay tasbeeh (ya’ni Paki bayan karnay) may,

1 Makhooz az Mirqat, vol. 2, pp. 360 Taht-al-Hadees 665


Faizan-e-Namaz |73

chhatay kay Tahleel (ya’ni لل2الاال2 الا kay wird) may, saatwayn kay Tamjeed (ya’ni Allah Pak ki

buzurgi aur ta’reef bayan karnay) may. Jab mu’min aadami do rak’at namaz-e-mazkoorah

af’al-o-azkar (ya’ni bataey huway Tareeqay aur perhnay wali cheezon) say ada karta hay,

Allah Pak fermata hay: ‘us kay a’maal naamay may 7 aasman kay firishton kay ginti kay

mutabiq naykiyan likho.’ Imam Najmuddin ‘Umar Nasafi �� ,� �-�) ‘Khasaail’ may farmatay

hayn kay zameenon ko bhi us par qiyas (ya’ni andazah) karna chahiye, darakht aur minar aur

pahar qiyaam may hay aur char paey (ya’ni chaar paaon walay janwar) ruku’ may aur

hashrat-ul-arz (ya’ni zameen say uthnay walay masalan keeray makoray) sajday may, aur

deewarayn aur teelay aur kaah (ya’ni sookhi ghaas) aur rayg (ya’ni rayt) waghayrah qa’day

may. Quran ki aayat-e-kareemah isi Daleel par hay:

( 7�8�� T"� � �3� �K��e� 9

�� { , �j} �� 5 � �¡ ��¢ �"� �

�� { �� wrt �£ , ��' 3 �� Tarjamah-e-Kanz-ul-Iaman: Aur koi cheez nahin jo Usay sarahti huyi ya Us ki Paki na bolay, haan

tum un ki tasbeeh samajh nahin saktay.

(Parah. 15, Surah Bani Israeel, Ayah 44) (Masaail-e-Namaz, pp. 26, Mulakkhasan)

Parhtay raho namaz Khuda hi kay wasitay!

Kaysi fazeelatayn hayn Namazi kay wasitay!

د مم#5


ال

وا 5

> صل

Aye hmaray piyaray piyaray Allah Pak! Hamayn tamam tar zaahiri-o-baatini aadab kay sath

namazayn ada karnay ki taufeeq ‘ata farma.

� �م�� ج��ہ �م�� لا� �� ل�ملن� س� �� و� �ل � ع�ل�ي�� و�� ع� �! "# �� $ ص�

Sab ‘itr-o-phool hon gay nichhawar paseenay par

Khushbu may jab basaey gi aye bhaiyo! Namaz

د مم#5


ال

وا 5

> صل


74| Faizan-e-Namaz

�� v �� v �� !� ��"��

��$��&

�#�� $��% ��&$� ��'�� ( �)* �+ �� ,-��.�� ,� �' �

�� /"��& �� ( �)*��0 �� ,��0 �� Paanchon namazon kay Fazaail Ya Rabb-e-Kareem jo koi ‘Paanch namazon kay fazaail’ kay tamam safhaat parh ya sun lay

usay donon jahanon ki bhalaiyon say maala maal farma. Aamen


Farman-e-Mustafa � �� ! �" #�� $�� : Mayn nay guzishtah raat ‘ajeeb waqi’ah daykha, Mayn nay

apnay aik Ummati ko daykha jo pul Siraat par kabhi ghisat kar aur kabhi ghutnon kay bal chal

raha tha, itnay may woh Durood aaya jo us nay mujh par bhayja tha, us nay usay pul Siraat par

khara kar diya yahan tak kay us nay pul Siraat paar kar liya. (Mu’jam-e-Kabeer, vol. 25, pp. 282, Hadees 39)

د مم#5


ال

وا 5

> صل

Paanch namazon may fazeelat ki tarteeb

‘Allamah ‘Abdur Rauf Munawi �� ,� �-�)� �� farmatay hayn: Paanchon namazon may sab say

Afzal namaz-e-‘asr hay phir namaz-e-fajr phir ‘isha phir maghrib phir zuhr. Aur paanchon

namaz ki jama’aton may Afzal jama’at namaz-e-jumu’ah ki jama’at hay phir fajr ki phir ‘isha

ki. Jumu’ah ki jama’at isliye Afzal hay kay is may kuch aysi khusosiyyat hayn jo usay deegar

namazon say mumtaz karti hayn jab kay fajr-o-‘isha ki jama’at is liye fazeelat wali hayn kay

in may mashaqqat (ya’ni mehnat) ziyadah hay. (Fayz-ul-Qadeer, vol. 2, pp. 53)

Namaz ki pabandi Jannat may lay jaey gi

Allah Kareem kay aakhiri Nabi � �� ! �" #�� $�� nay farmaya: Allah Pak Irshad fermata hay

kay Mayn nay tumhari Ummat par (din raat may) panch namazayn farz ki hayn aur Mayn

nay yeh ‘ahd kiya hay kay jo in paanch namazon ki un kay waqt kay sath pabandi karay ga


Faizan-e-Namaz |75

Mayn us ko Jannat may dakhil farmaoga aur jo pabandi nahin karay ga to us kay liye Mayray

paas koi ‘ahd nahin. (Abu Dawood, vol. 1, pp. 188, Hadees 430)

Paanch namazon kay ‘azeem-us-shan Fazaail

Imam Faqih Abul Lays Samarqandi �� ,� �- �) nay (Tabi’ee buzurg) Hazrat Ka’b-ul-Ahbaar

� �*� � �(�) ��+�� say naql kiya kay unhon nay farmaya: Mayn nay ‘Taurayt’ kay kisi maqaam may

parha (Allah Pak fermata hay): Aye Musa! Fajr ki 2 rak’atayn Ahmad aur us ki Ummat ada

karay gi, jo inhayn parhay ga us din raat kay saray gunah us kay bakhsh doon ga aur woh

Mayray zimmay may ho ga. Aye Musa Zuhr ki 4 rak’atayn Ahmad aur us ki Ummat parhay

gi unhayn Pehli rak’at kay ‘iwaz (ya’ni badlay) bakhsh don ga aur dusri kay badlay un (ki

naykiyon) ka palla bhari kar don ga aur teesri kay liye firishtay muàkkal ya’ni muqarrar

karoon ga kay tasbeeh (ya’ni Allah Pak ki paki bayan) karayn gay aur un kay liye du’a-e-

maghfirat kartay rahayn gay aur chothi kay badlay un kay liye aasman kay darwazay

kushadah kar (ya’ni khol don ga), bari bari aankhon wali hooray un par mushtaqanah (ya’ni

shoq bhari) nazar dalayn gi. Aye Musa! ‘Asr ki 4 rak’atayn Ahmad aur un ki Ummat ada

karay gi to haft (ya’ni saaton) aasman-o-zameen may koi fiirishtah baaqi na bachay ga, sab hi

un ki maghfirat Chahayn gay aur malaaikah (ya’ni firishtay) jis ki maghfirat Chahayn Mayn

usay har giz ‘azab na doon ga. Aye Musa! Maghrib ki 3 rak’at hayn, inhayn Ahmad aur us ki

Ummat parhay gi (to) aasman kay saray darwazay un kay liye khol don ga, jis haajat ka suwal

karayn gay usay poora hi kar don ga. Aye Musa! Shafaq doob janay kay waqt1 ya’ni ‘isha ki 4

rak’atayn hayn, parhayn gay unhayn Ahmad aur un ki Ummat, woh duniya aur iski har

cheez say un kay liye behtar hayn, woh unhayn gunahon say aysa nikal dayn gi jaysay apni

maaon kay payt say payda huway. Aye Musa! Wuzu karayn gay Ahmad aur us ki Ummat

jaysa kay Mayra hukm hay, Mayn unhayn ‘ata farmaon ga har qatray kay ‘iwaz kay paani say

tapkay, aik Jannat jis ka ‘arz (ya’ni phaylao) aasman-o-zameen ki choraey kay barabar ho ga.

Aye Musa! Aik maheenay kay har saal rozay rakhayn gay Ahmad aur us ki Ummat aur woh

Maah-e-Ramazan hay, Mayn ‘ata farmaon ga us kay har din kay rozay kay ‘iwaz (ya’ni

1 Imam-e-A’zam Abu Hanifah �� ,� �- �) kay nazdeek Shafaq us sufaydi ka naam hay jo Maghrib may surkhi doobnay

kay ba’d subh-e-saadiq ki tarah phayli huyi rehti hay.


76| Faizan-e-Namaz

badlay) Jannat may aik shahar aur ‘ata karoon ga us may nafl kay badlay farz ka sawab aur us

may Laylat-ul-Qadr karoon ga, jo is maheenay may sharamsaari-o-sidq (ya’ni sharmindagi-

o-sachhai) say aik baar Istighfar (ya’ni taubah) karay ga agar usi shab ya usi maheenay bhar

may mar gaya usay 30 shaheedon ka sawab ‘ata farmaon ga.

(Hashiyah Fatawa Razawiyyah (Mukharrajah), vol. 5, pp. 52 ta 54)

Parhtay raho namaz kay Jannat may jao gay

Ho ga woh tum pay fazl kay daykhay hi jao gay

د مم#5


ال

وا 5

> صل

Fajr ki namaz kay Fazaail

Fajr ki namaz perhnay wala Allah kay zimmay

Sahabi-e-Ibn-e-Sahabi Hazrat Sayyiduna ‘Abdullah bin ‘Umar � �*� � �(�) �� .�+��/ say marwi hay,

Huzoor � �� ! �" #�� $�� nay Irshad farmaya: Jo subh ki namaz parhta hay woh sham tak Allah

Pak kay zimmay may hay. (Mu’jam-e-Kabeer, vol. 12, pp. 240, Hadees 1321)Aik dusri riwayat may hay:

‘Tum Allah Pak ka zimmah na toro jo Allah Pak ka zimmah toray ga Allah Pak usay ondha

(ya’ni ulta) kar kay dozakh may daal day ga.’ (Musnad-e-Imam Ahmad, vol. 2 pp. 445, Hadees 5905)

Namaz-e-Fajr ki pabandi kaun kar sakta hay?

Hazrat ‘Allamah ‘Abdur Rauf Munawi �� ,� �- �) likhtay hayn: ‘Jo fajr ki namaz ikhlas kay

sath parhay woh Allah Pak ki amaan (ya’ni hifazat) may hay aur khas subh (ya’ni fajr) ki

namaz ka zikr karnay may hikmat yeh hay kay is namaz may mashaqqat (ya’ni mehnat) hay

aur us par pabandi sirf wohi shakhs kar sakta hay jis ka iman khalis ho, isi liye woh amaan

(ya’ni panah) ka mustahiq hota hay.’ Dusri jagah likhtay hayn: Allah Pak ka zimmah tornay

ki sakht wa’eed (ya’ni saza ki dhamki) aur fajr ki namaz perhnay walay shakahs ko eiza

(ya’ni takleef) pahonchanay say darnay ka bayan hay. (Fayz-ul-Qadeer, vol. 6, pp. 213 ta 214)


Faizan-e-Namaz |77

Shaytan ka jhanda

Hazrat Sayyiduna Salman Farsi � �*� � �(�) ��+�� say marwi hay, Mayray Aaqa Tajdar-e-Madinah

� � ��! �" � �� #�� $�� ka farman hay: Jo subh ki namaz ko gaya iman kay jhanday kay sath gaya aur

jo subh bazar ko gaya Iblees (ya’ni shaytan) kay jhanday kay sath gaya.


Rahmani aur shaytani gurooh

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) is Hadees Pak kay taht likhtay hayn:

Ya’ni insanon kay 2 tolay (Groups) hi hayn:

1. Hizbullah (Ya’ni Allah ka gurooh)

2. Hizb-us-Shaytan (ya’ni Shaytan ka gurooh)

In ki shanakht (ya’ni pehchan) yeh hay kay Rahmani tolay walay din ki ibtida Namaz aur

Allah Pak kay zikr say kartay hayn aur shaytani tolay walay bazaar aur aur duniyawi karobar

say. Khayal rahay kay Dunyawi karobar mana’ nahin magar sawayray uthaty hi na Khuda ka

naam na us ki ‘ibadat balkay un (ya’ni duniwayi kaamon) may lag jana yeh shaytani kaam

hay. (Mirat-ul-Manajih, vol. 1, pp. 399)

Shaytan ka 3 girhayn lagana

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� say marwi hay kay Huzoor �� ! �" � �� #�� $�� nay

Irshad farmaya: Jab tum may say koi sota hay to shaytan us ki guddi (ya’ni garden kay

pichlay hissay) may 3 girhayn (ya’ni 3 gaanthayn) laga dayta hay, har girah (ya’ni gaanth) par

yeh baat dil may bithata hay kay abhi raat bahut hay so ja, pas agar woh jaag kar Allah ka zikr

karay to aik girah khul jati hay, agar wuzu karay to dusri girah khul jati hay aur namaz

parhay to teesri girah khul jati hay, phir woh khush khush aur tar-o-tazah ho kar subh karta

hay, warnah ghamgeen dil aur susti kay sath subh karta hay. (Bukhari, vol. 1, pp. 387, Hadees 1142)

Subh kay waqt mazay ki neend ka sabab

Hazrat ‘Allamah Maulana Mufti Ahmad Yar Khan �� ,� �- �) is Hadees Pak kay taht likhtay

hayn: Shaytan insan kay baalon may ya dhagay may subh kay waqt ghaflat ki 3 girhayn laga


78| Faizan-e-Namaz

dayta hay, isi liye subh kay waqt baray mazay ki neend aati hay, Huzoor � �� ! �" #�� $�� nay

in 3 girhon (ya’ni gaanthon) kay kholnay kay liye 3 ‘amal Irshad farmaey. (Jo bayan kardah

Hadees Pak may maujood hayn) (Mirat-ul-Manajih, vol. 2, pp. 253)

Waqt shuru’ hotay hi sunnat-e-fajr parh layna behtar hay

‘Malfozaat-e-A’la Hazrat’ safhah 352 par hay: (Fajr kay) Awwal waqt Sunnatayn parhna

Aula (ya’ni behtar) hay.

Parayshan haal ho kar subh karnay wala kaun?

Hazrat Sayyiduna ‘Allamah ‘Ali Qaari �� ,� �- �) Hadees Pak kay hissay ‘phir woh khush

khush aur tar-o-tazah ho kar subh karta’ kay taht farmatay hayn: Kyun kay woh shaytan ki

qayd aur ghaflat ki chadar say chhutkara pa kar Allah Pak ki khushi paanay may kamiyab ho

chuka hota hay. Is kay ulat jo shakhs raat may uth kar na Zikrullah karta hay aur na Wuzu

kar kay namaz parhta hay balkay shaytan ki farmanbardari kartay huway soya rehta hay

hatta kay us ki fajr ki namaz tak nikal jati hay, to woh ghamgeen dil aur bahut saari fikron

kay sath aur apnay kaam pooray karnay kay ta’alluq say hayraan-o-parayshan ho kar subh

karta hay aur jo kaam bhi karnay ka iradah karta hay us may na-kamiyab rehta hay kyun kay

woh Allah Pak ki nazdeeki say door ho kar shaytan kay dhokay kay jaal may phans chuka

hota hay. (Mirqat-ul-Mafatih, vol. 3, pp. 295 ta 296)

Ya Ilahi! Fajr may uthnay ka hum ko shoq day

Sab namazayn hun jama’at say parhayn woh zowq day

Shaytan nay kaan may payshab kar diya hay

Harat Sayyiduna ‘Abdullah bin Mas’ood � �*� � �(�) ��+�� bayan kartay hayn kay Bargah-e-Risalat

may aik shakhs kay muta’alliq zikr kiya gaya kay woh subh tak sota raha aur namaz kay liye

na utha to aap � �� ! �" #�� $�� nay Irshad farmaya: ‘Us shakhs kay kaan may shaytan nay

payshab kar diya hay.’ (Bukhari, vol. 1, pp. 388, Hadees 1144)


Faizan-e-Namaz |79

Fajr kay liye na jagna bari nuhusat hay

Hakeem-ul-Ummat Hazrat Mufti Ahmad Yar Khan � �� ,� �-�) is Hadees Pak kay hissay

(namaz kay liye na utha) kay taht farmatay hayn: (Ya’ni) Namaz-e-Tahajjud kay liye ya

namaz-e-fajr kay liye (na utha), pehlay (ya’ni Tahajjud may na uthnay walay) ma’na ziyadah

munasib hayn kyun kay Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� fajr har giz qaza na kartay thay aur

mumkin hay (yeh) kisi Munafiq ka waqi’ah ho jo fajr may na aata tha. Ma’loom huwa kay

namaz-e-fajr may na jaagna bari nuhusat hay, neez Kotahi karnay walon ki shikayat Islah ki

gharaz say karna jaeyz hay, gheebat nahin. (Mirat-ul-Manajeeh, vol. 2, pp. 254)

Shaytan waqi’ee payshab karta hay

Hazrat ‘Allamah Muhammad bin Ahmad Ansari Qurtubi �� ,� �- �) farmatay hayn: Yeh baat

sabit hay kay shaytan khata, peeta aur nikah karta hay to agar woh payshab bhi kar lay to is

may kiya rukawat hay! (‘Umdat-ul-Qaari, vol. 5, pp. 483)

Shaytan ko bhagaey gi aye bhaiyo! Namaz

Firdaus may basaey gi aye bhaiyo! Namaz

Shaytan ka surmah waghayrah

‘Qoot-ul-Quloob’ may hay: Shaytan kay paas Sa’oot (naak may dalnay wali koi cheez),

La’ooq (chaatnay wali koi cheez) aur Zaroor (aankh may daalnay wali koi cheez) hay, jab

woh banday ki naak may (Sa’oot) dalta hay to us kay akhlaq buray ho jatay hayn, jab (La’ooq)

Chatata hay to us ki zuban bura bolnay wali ho jati aur jab banday ki aankh may (Zaroor)

dalta hay to raat bhar soya rehta hay yahan tak kay subh ho jati hay.

(Qoot-ul-Quloob, vol. 1, pp. 76) (Qoot-ul-Quloob (Urdu), vol. 1, pp. 237)

Fajr ka waqt ho gaya utho

Aye Ghulaman-e-Mustafa utho

(Wasaail-e-Bakhshsih (Murammam), pp. 666)

Tahajjaud ya fajr kay liye uthnay ka Madani nuskhah

Namaz-e-Tahajjud ya fajr may uthnay kay liye sotay waqt parah 16, Surah Kahf ki aakhiri 4

aayatayn parh lijiye:


80| Faizan-e-Namaz

1 S { �¤�Z �L��MN�O�� Y �V �+ 7�8� � Y�Z$�[ �Y� �¥ �� : �; �� ¦ �W� �,? �@�� 3 ��HI§1 S { �� 0 $ �KV �� 3�� T�? � { $ �K��% �,? ��J FHI© �

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$ ��Z �� d�RF

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$ ��Z�� g� � �� t °±��?1 � S �0�� & �� M$ �T ��& ² ��?

� { � �� $S5 �c$ �< S !HHIF³

Aur niyyat kijiye kay ‘Mujhay itnay bajay uthna hay.’ �� Aayat-e-Mubarakah

prhnay ki barakat say aankh khul jaey gi. Agar shuru’ may aankh na bhi khulay to mayoos na

hon, Wazifah jari Rakhiye. �� aahistah aahistah Tarkeeb ban jaey gi.

Jaagnay kay liye alaram set kar lijiye

Muqarrarah waqt par baydaar honay ka aik Tareeqah yeh bhi kay aik balkay 3 ghariyon par

Alarm laga kar soeyn ta kay kisi wajah say aik band ho jaey to 2 ghariyan jaganay kay liye

maujood rahayn. Mobile phone may bhi alarm ki sahulat hoti hay. Agar raat dayr say sonay

ki wajah say namaz-e-fajr kay liye aankh nahin khulti aur na koi jaganay wala maujood hay

to zaroori hay kay jaldi soeyn kay Fuqaha-e-Kiraam �� #�.��- �)� � � �� farmatay hayn: ‘Jab yeh

andayshah ho kay subh ki namaz jaati rahay gi to bila zaroorat-e-shar’iyyah usay raat dayr

tak jaagna mamnu’ hay.’ (Radd-ul-Mohtar, vol. 2, pp. 33)

Neend may kami laanay kay Tareeqay

Mayray Aaqa A’la Hazrat � �� ,� �- �) namaz-e-zuhr ki jama’at say qabl sonay walay ko

Madani phool daytay huway Irshad farmatay hayn: ‘Achha theek do pahar kay waqt so,

magar na itna kay waqt-e-jama’at aa jaey, thori si dayr Qaylulah kaafi hay.’ Agar lambi neend

say khauf karta hay takiyah na rakh, bichhona na bichha, kay bay takiyah-o-bay bistar sona

1Tarjamah-e-Kanz-ul-Iman: Bayshak jo iman laey aur achhay kaam kiye Firdaus kay bagh un ki mehmani hay, woh

hamayshah un may rahayn gay un say jagah badalna na Chahayn gay. Tum farmado! Agar Samundar mayray Rab ki

baaton kay liye siyahi ho to zaroor samundar khatm ho jaey ga aur mayray Rab ki baatayn khatm na hon gi, agarchay

Hum waysa hi aur us ki madad ko lay aaeyn. Tum farmao! Zaahir soorat-e-bashari may to Mayn tum jaysa hon

mujhay wahi` aati hay, kay tumhara Ma’bood aik hi ma’bood hay. To jisay apnay Rab say milnay ki ummed ho usay

chahiye kay nayk kaam karay aur apnay Rab ki bandagi may kisi ko shareek na karay.


Faizan-e-Namaz |81

bhi Masnoon (ya’ni sunnat) hay. Sotay waqt dil ko khayal-e-jama’at say khoob laga huwa

rakh kay fikr (Tension) ki neend ghaafil nahin honay dayti, khana jis qadar ho sakay subh

sawayary kha kay sonay kay waqt tak khanay kay sabab uthnay wali garmi door ho jaey aur

lambi neend ka sabab na banay. Sab say behtar ‘ilaj kam khana hay. Sotay waqt Allah Pak say

taufeeq-e-jama’at ki du’a aur Us par sacha Tawakkul (ya’ni bharosa) rakh. Allah Kareem jab

tayri achhi niyyat aur sacha iradah daykhay ga (to) zaroor tayri madad farmaey ga.’ Aik jagah

farmatay hayn: ‘Payt bhar kar raat ki ‘ibadat ka shoq rakhna baanjh (ya’ni jo ‘aurat bacha

nahin janti us) say bacha maangna hay, jo bahut khaey ga (woh) bahut piye ga, jo bahut piye

ga (woh) bahut soey ga, jo bahut soey ga (woh) aap hi yeh bhalaiyan aur barakatayn khoey

ga.’(Fatawa Razawiyyah, vol. 8, pp. 88 ta 90 Tasheelan)

Allah, Allah kay Nabi say

Fariyad hay nafs ki badi say

Shab bhar sonay hi say gharz thi

Taron nay hazaar daant peesay


مم#دصل# 5

تعا6 بيب ا$7

ال

وا 5

> صل

Goya saari raat ‘ibadat ki

Hazrat Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� say riwayat hay kay Huzoor � �� ! �" #�� $�� nay

Irshad farmaya: ‘Jo Namaz-e-‘Isha jama’at say parhay goya (ya’ni jaysay) us nay aadhi raat

Qiyam kiya aur jo fajr jama’at say parhay goya (ya’ni jaysay) us nay poori raat Qiyam kiya.’

(Muslim, pp. 258, Hadees 1491)

Sharh-e-Hadees

Hazrat Mufti Ahmad Yar Khan � � �,� �- �)� �� is Hadees Pak kay taht farmatay hayn: Is kay 2

matlab ho saktay hayn: Aik yeh kay ‘Isha ki ba-jama’at namaz ka sawab aadhi raat ki ‘ibadat

kay barabar hay aur fajr ki ba-jama’at namaz ka sawab baaqi aadhi raat ki ‘ibadat kay

barabar, to jo yeh donon namazayn jama’at say parh lay usay saari raat ‘ibadat ka sawab.


82| Faizan-e-Namaz

Dusray yeh kay ‘Isha ki jama’at ka sawab aadhi raat kay barabar hay aur Fajr ki jama’at ka

sawab saari raat ‘ibadat kay barabar, kyun kay yeh (ya’ni fajr ki) jama’at ‘isha ki jama’at say

ziyadah bhari (ya’ni nafs par bojh) hay, pehlay ma’na ziyadah qawi (ya’ni ziyadah mazboot)

hayn. Jama’at say murad Takbeer-e-Owla paana hay jaysa kay ba’z ‘Ulama nay farmaya.

(Mirat-ul-Manajih, vol. 1, pp. 396) Bahar-e-Shari’at jild Awwal safhah 509 par hay: Pehli rak’at ka

ruku’ mil gaya, to Takbeer-e-Owla ki fazeelat pa gaya. (‘Aalamgeeri, vol. 1, pp. 69)

Tazkirah Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+��

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Abhi aap nay jo Hadees Pak suni us kay raawi

(ya’ni bayan karnay walay) Jami’-ul-Quran, Teesray Khalifah, Hazrat Sayyiduna ‘Usman-e-

Ghani � �*� � �(�) ��+�� hayn. Hazrat Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� ki bhi kiya shan hay!

Aap ka aik laqab ‘Zun Norayn’ (do noor walay) bhi hay kyun kay Allah Pak kay piyaray Nabi

� �� ! �" #�� $�� nay apni 2 shehzadiyan yakay ba’d deegaray Hazrat Sayyiduna ‘Usman-e-

Ghani � �*� � �(�) ��+�� kay nikah may di thi aur farmaya: Agar mayri 10 baytiyan bhi hoti to Mayn

aik kay ba’d dusri say tumhara nikah kar dayta kyun kay Mayn tum say raazi hoon.


Noor ki Sarkar say paya do shalah noor ka

Ho mubarak tum ko Zun-Noorayn jora noor ka

(Hadaaiq-e-Bakhsihsh, pp. 246)

Hazrat Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� nay Aaghaz-e-Islam hi may Qabool-e-Islam

kar liya tha, aap ki kunyat ‘Abu ‘Amr’ aur laqab Jami’-ul-Quran hay, aap ko ‘Sahib-ul-

Hijratayn’ (ya’ni do hijraton walay) kaha jata hay kyun kay aap nay pehlay Habashah aur

phir Madinah Shareef ki taraf hijrat farmaey. (Karamaat-e-‘Usman-e-Ghani, pp. 3 - 4)

‘Usman-e-Ghani ka Ittiba’-e-Rasool

Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� zabardast ‘Aashiq-e-

Rasool balkay ‘Ishq-e-Mustafa ka ‘amali namunah thay apni baaton aur taur tareeqon may

Allah pak kay aakhiri Nabi � �� ! �" #�� $�� ki Sunnatayn aur adaeyn khoob khoob apnaya

kartay thay. Chunan-chay aik din Hazrat Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� nay Masjid


Faizan-e-Namaz |83

kay darwazay par bayth kar bakri ki dasti ka gosht mangwaya aur khaya aur bighayr tazah

wuzu kiye namaz ada ki phir farmaya kay Rasoolullah � �� ! �" #�� $�� nay bhi isi jagah bayth

kar yehi khaya tha aur isi tarah kiya tha. (Musnad-e-Imam Ahmad, vol. 1, pp. 137, Hadees 441)

2 baar jannat khareedi

Hazrat Sayyiduna ‘Usman Ghani � �*� � �(�) �� +�� ki shan-e-wala bahut buland-o-baala hay, Aap

nay apni mubarak zindagi may Mustafa Jaan-e-Rahmat � �� ! �" #�� $�� say 2 martabah Jannat

khareedi, aik martabah ‘Beer-e-Roomah’ Yahoodi say khareed kar Musalmanon kay paani

peenay kay liye waqf kar kay aur dusri baar ‘Jaysh-e-‘Usrat (ya’ni Ghazwah-e-Tabook)’ kay

mauqa’ par. Chunan-chay Ghazwah-e-Tabook kay mauqa’ par Musalmanon ki bay sar-o-

samani ko daykhtay huway Pehli dafa’ 100 ount, dusri martabah 200 ount aur teesri baar 300

ount daynay ka wa’dah kiya. Raawi farmatay hayn: Mayn nay daykha kay Huzoor

� �� ! �" #�� $�� nay yeh sun kar Mimbar-e-Munawwar say neechay tashreef la kar 2 martabah

farmaya: ‘Aaj say ‘Usman ( � �*� � �(�) �� +�� ) jo kuch karay us par muakhazah (ya’ni pooch gach)

nahin.’(Tirmizi, vol. 5, pp. 391, Hadees 3720 Mulakkhasan)

Sharm-o-Haya, tawazu’ (ya’ni ‘aajizi), ittiba’-e-sunnat, Khauf-e-Khuda aur fikr-e-aakhirat

aap ki seerat-e-mubarakah kay roshan Pehlu hayn. Khauf-e-Khuda ka yeh ‘aalam tha kay

yaqeeni jannati honay kay ba-wujood jab kisi qabr kay paas kharay hotay to is qadar rotay

kay aansoun say aap ki daarhi mubarak tar ho jati. (Tirmizi, vol. 4, pp. 138, Hadees 2315)

Wafat Shareef

Hazrat Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� nay 12 saal masnad-e-khilafat par faaiz reh kar

18 Zul-Hijjat-ul-Haraam san 35 Hijri may baroz Jumu’ah rozay ki haalat may taqreeban 82 saal

ki taweel ‘umr pa kar nihayat mazloomiyat kay sath jaam-e-shahadat nosh farmaya. Shahadat

kay ba’d Hazrat Sayyiduna ‘Abdullah bin ‘Abbas � �*� � �(�) �.�+�� / nay Huzoor � �� ! �" #�� $�� ko

khuwab may farmatay suna: Bayshak ‘Usman ko Jannat may ‘aalishan dulha banaya gaya

hay. (Ar-Riyaz-un-Nazrah, vol. 2, pp. 76)



84| Faizan-e-Namaz

� �م�� لا� �� لن� � �ج��ہ ل�مم�� س� �� و� �ل � ع�ل�ي�� و�� ع� �! "# �� $ ص�

Mili taqdeer say mujh ko Sahabah ki sana Khuwani

Mila hay Fayz-e-‘Usmani mila hay Fayz-e-‘Usmani

(Wasaail-e-Bakhshish, pp. 584)

د مم#5


ال

وا 5

> صل

Jumu’ah ki Fajr ba-jama’at ki khusoosi fazeelat

Hazrat Sayyiduna Abu ‘Ubaydah bin Jarrah � �*� � �(�) ��+�� bayan kartay hayn kay Huzoor

� �� ! �" #�� $�� nay Irshad farmaya: ‘Jumu’ah kay din parhi janay wali fajr ki namaz-e-ba-

jama’at say Afzal koi namaz nahin hay, mayra guman (ya’ni khayal) hay tum may say jo is may

shareek ho ga us kay gunah mu’af kar diye jaeyn gay.’ (Mu’jam-e-Kabeer, vol. 1, pp. 156, Hadees 366)

Nabi ka guman yaqeen kay barabar hota hay

Aye ‘Aashiqan-e-Rasool! Is Hadees Pak may kaha gaya hay: ‘Mayra guman (ya’ni khayal)

hay.’ Is ki sharah yeh hay kay Nabi ka guman (ya’ni khayal) yaqeen kay barabar hota hay1.

Lihaza matlab yeh huwa kay waqi’ee Jumu’ah ki namaz-e-fajr ba-jama’at perhnay walay kay

gunah mua’f kar diye jaeyn gay. Ahadees-e-Mubarakah may jahan gunah mu’af ho janay ka

tazkirah hota hay wahan Sagheerah ya’ni chhotay gunahon ki mua’fi milna murad hota hay

kyun kay kabeerah ya’ni baray gunah taubah say mua’f hotay hayn.

Fajr-o-‘Isha 40 din ba-jama’at perhnay ki ‘azeem-us-shan fazeelat

Jo khushnaseeb muslasal 40 din tak fajr-o-‘isha ba-jama’at ada karta hay woh Jahannam aur

munafaqat say aazad kar diya jata hay jaysa kay Khadim-e-Nabi, Hazrat Sayyiduna Anas

� �*� � �(�) ��+�� say marwi hay Huzoor � �� ! �" #�� $�� nay Irshad farmaya: ‘Jis nay 40 din fajr-o-

‘isha ba-jama’at parhi us ko Allah Pak 2 aazadiyan ‘ata farmaey ga. Aik naar (ya’ni aag) say,

dusri Nifaq (ya’ni munafiqat)say.’(Ibn-e-‘Asakir, vol. 52, pp. 338)

1 Daykhiye Nuzhat-ul-Qaari, vol. 1, pp. 675


Faizan-e-Namaz |85

Dozakh say aazadi

Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Umar Farooq-e-A’zam � �*� � �(�) ��+�� say marwi hay

Huzoor � � ��! �" � �� #�� $�� nay Irshad farmaya: ‘Jo 40 raatayn Masjid may ba-jama’at’ Namaz-e-

‘Isha parhay kay Pehli rak’at faut na ho, Allah Pak us kay liye dozakh say aazadi likh dayta

hay. (Ibn-e-Majah, vol. 1, pp. 437, Hadees 798)

Rasaail ki barkat

Piyaray piyaray Islami bhaiyo! Ba-jama’at namaz ki adaeygi ka zehn mazboot bananay,

namaz ki khaatir meethi meethi neend ko khaatir may na lanay aur har haal may Riza-e-Ilahi

paanay kay liye jidd-o-jahd farmanay ki soch bananay kay liye Dawat-e-Islami kay Madani

mahool may rehna nihayat mufeed hay. Aaiye! Dawat-e-Islami ki aik ‘Madani bahaar’ suntay

hayn: Faisalabad kay aik Naujawan Islami bhai bahut faishon pasand thay jab bhi market

may naey faishon ki pant shirt aati yeh khareed liya kartay. Duniya ki masti may aysa gum

thay kay un ka namaz perhnay ko ji nahin chahta tha, un ki walidah fajr ki namaz kay liye

jagati to ‘kal say parhon ga, is Jumu’ah say namazayn parhna shuru’ karoon ga’ waghayrah

keh kar taal diya kartay. Un kay baray bhai jo college may parhtay thay, woh khush qismati

say Dawat-e-Islami kay Madani mahool say wabastah ho gaey jis kay asraat ghar tak bhi

pahonchay. Baray bhai aik din sunnaton bharay ijtima’ say wapas lautay to Maktaba-tul-

Madinah ki chand Madani rasaail laytay aaey, jab chhotay bhai nay yeh rasaail parhay to un

ka dil chot kha gaya kay ab mujhay bhi Dawat-e-Islami wala banna hay. Chunan-chay yeh

bhi Dawat-e-Islami kay sunnaton bharay ijtima’ may shareek huway jahan unhon nay bayan

‘Kalay Bichchu’ suna. Unhon nay ro ro kar taubah ki aur darhi Shareef chehray par sajana

shuru’ kar di. Yeh Ghaus Pak �� ,� �- �) kay Mureed bhi banay aur Dawat-e-Islami ka

Madani kaam kartay kartay Dars-e-Nizami may dakhilah bhi liya aur ‘Wukala Majlis kay

soobaey Zimmahdar bhi banay.’

Aye Beemar-e-‘Isyan Tu aa ja yahan par

Gunahon ki day ga dawa Madani mahool


د مم#5


ال

وا 5

> صل

Fajr-o-‘Asr kay Fazaail


86| Faizan-e-Namaz

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� say marwi hay kay Huzoor � �� ! �" #�� $�� nay

Irshad farmaya: Tum may raat aur din kay firishtay baari baari aatay hayn aur fajr-o-‘asr ki

namazon may jama’ ho jatay hayn, phir woh firishtay jinhon nay tum may raat guzari hay

upar ki taraf chalay jatay hayn, Allah Pak ba-khabar honay kay ba-wujood un say poochta

hay: Tum nay mayray bandon ko kis haal may chhora? Woh ‘arz kartay hayn: Hum nay

unhayn namaz parhtay chhora aur jab hum un kay paas pahonchay thay tab bhi woh namaz

parh rahay thay. (Bukhari, vol. 1, pp. 203, Hadees 555)

Har Baaligh kay sath 62 firishtay

Hazrat Mufti Ahmad Yar Khan � �� ,� �- �) Hadees-e-Pak kay is hissay (fajr-o-‘asr ki namazon

may jama’ ho jatay hayn) kay taht farmatay hayn: Yahan firishton say murad ya to a’maal

likhnay walay 2 firishtay hayn ya insan ki hifazat karnay walay 60 firishtay, har na-baligh kay

sath 60 firishtay rehtay hayn aur baligh kay sath 62. Isi liye Namaz kay salam aur deegar

salamon may in ki niyyat ki jati hay. In malaaikah ki duties Badalti rehti hayn, din may aur

raat may magar Fajr-o-‘Asr may pichhlay firishtay janay nahin patay kay aglay duty walay aa

jatay hayn ta kay hamari ibtida-o-intiha (ya’ni shuru’ karnay aur khatm karnay ki kayfiyyat)

kay gawah ziyadah hon. Is hissay (upar ki taraf chalay jatay hayn) kay taht likhtay hayn:

Apnay ‘Headquarter’ ki taraf jahan un ka maqam hay. Mufti sahib Hadees Pak kay is hissay

(hum nay unhayn namaz perhtay chhora aur jab hum un kay paas pahonchay thay tab bhi

woh namaz parh rahay thay) kay taht tahreer kartay hayn: Is ka matlab ya to yeh hay kay

firishtay namaziyon ki pardah poshi kartay hayn kay aas paas ki naykiyon ka zikr aur

darmiyan kay gunahon say khamoshi ya yeh matlab hay kay aye Maula! Jin bandon ki ibtida-

o-intiha (ya’ni shuro’aat aur khatm honay ki kayfiyyat) aysi ho us may hamayshah barakat hi

rehti hay. (Mirat-ul-Manajih, vol. 1, pp. 394 ta 395)

Firishton wali Hadees kay ‘umdah Madani phool

Namaz aik a’la ‘ibadat hay kay is kay baray may suwal jawab hota hay.

Namaz Fajr-o-‘Asr deegar namazon kay muqabalay may a’zam (ya’ni ziyadah ‘azamat

wali) hayn.


Faizan-e-Namaz |87

Is Hadees Pak may in donon auqat kay sharaf (ya’ni ‘azamat-o-buzurgi) ki taraf isharah

hay kyun kay fajr ki namaz kay ba’d rizq taqseem hota hay jab kay din kay aakhiri hissay

(ya’ni ‘asr kay waqt) may a’maal uthaey jatay hayn, to jo shakhs in dono waqton may

masroof-e-‘ibadat hota hay us kay ‘rizq-o-‘amal’ may barakat di jati hay.

Yeh Ummat tamam ummaton say Afzal hay aur is Ummat kay Afzal honay say Allah Pak

kay piyaray aur aakhiri Nabi � �� ! �" #�� $�� ka tamam Ambiya-e-Kiraam �� #�.� � % �& ��'�� say Afzal

hona laazim aata hay. (‘Umdat-ul-Qaari, vol. 4, pp. 65)

Fajr-o-‘Asr perhnay wala Jahannam may nahin jaey ga

Hazrat Sayyiduna ‘Umarah bin Ruwaybah � �*� � �(�) ��+�� farmatay hayn kay Mayn nay Huzoor

� �� ! �" #�� $�� ko farmatay suna: ‘Jis nay sooraj kay tulu’-o-ghuroob honay (ya’ni nikalnay

aur doobnay) say pehlay namaz ada ki ya’ni jis nay fajr-o-‘asrki namaz parhi woh har giz

jahannam may dakhil na ho ga.’(Muslim, pp. 250, Hadees 1436)

Fajr-o-‘Asr ki fazeelat ki hikmat

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Hadees Pak kay taht likhtay hayn: Is kay 2

matlab ho saktay hay: Aik yeh kay fajr-o-‘asr ki pabandi karnay wala dozakh may

hamayshah rehnay kay liye na jaey ga, agar gaya to ‘aarizi (ya’ni waqti) taur par. Lihaza yeh

Hadees us Hadees kay khilaf nahin kay ba’z log qiyamat may namazayn lay kar aaeyn gay

magar un ki namazayn ahl-e-huqooq (ya’ni jin kay Huqooq pamaal kiye hon gay un) ko dilwa

di jaeyn gi. Dusray yeh kay fajr-o-‘asr ki pabandi karnay walon ko �� baaqi namazon

ki bhi taufeeq milay gi aur saray gunahon say bachnay ki bhi, kyun kay yehi namazayn (nafs

par) ziyadah bhari hayn. Jab in par pabandi kar li to �� baqiyyah namazon par bhi

pabandi karay ga, lihaza is Hadees par yeh I’tiraz nahin kay najat kay liye sirf yeh 2 namazayn

hi kaafi hayn baqi ki zaroorat nahin. Khayal rahay kay in 2 namazon may din raat kay firishtay

jama’ hotay hayn, neez yeh din kay kanaron ki namazayn hayn, neez yeh donon nafs par giraan

(ya’ni bhari) hayn kay subh sonay ka waqt hay aur ‘Asr karobar kay furoogh (ya’ni zor shor)

ka, lihaza in (namazon) ka darajah ziyadah hay. (Mirat-ul-Manajih, vol. 1, pp. 394)


88| Faizan-e-Namaz

Aaminah kay chand nay aasman ka chand daykh kar farmaya

Hazrat Sayyiduna Jareer bin ‘Abdullah � �*� � �(�) ��+�� bayan kartay hayn: Hum Huzoor

� �� ! �" #�� $�� ki Bargah may haazir thay, Aap � �� ! �" #�� $�� nay chodhivi raat kay chand ki

taraf daykh kar Irshad farmaya: ‘Anqareeb (ya’ni qiyamat kay din) tum apnay Rab ko is tarah

daykho gay jis tarah is chand ko daykh rahay ho, to agar tum logon say ho sakay to namaz-e-

fajr-o-asr kabhi na chhoro.’ Phir Hazrat Sayyiudna Jareer bin ‘Abdullah � �*� � �(�) ��+�� nay yeh

aayat-e-mubarakah parhi:

� $ �K�&� �� dT�R �� .�� µ: �; � �dT�R �C��& �� 5 � ¡ �

�¢ �� Tarjamah-e-Kazn-ul-Iman: Aur apnay Rab ko sarahtay huway Us ki paki bolo sooraj chamaknay

say pehlay aur is kay doobnay say pehlay.

(Parah. 16, Surah Taha, Ayah 130) (Muslim, pp. 239, Hadees 1434 Mulakkhasan)

‘Ishq-e-Rasool may doobi huyi sharah

Mufassir-e-Quran Hazrat Mufti Ahmad Yar Khan �� ,� �- �) Hadees Pak kay is hissay (Aap

� �� ! �" #�� $�� nay chodhivi raat kay chand ki taraf daykha) kay taht farmatay hayn: Ya’ni

Khuda-e-Rahman kay chand nay aasman kay chand ko daykha, doobnay walay gahnay (ya’ni

kam ronaq walay) chand ko us chand nay daykha jo na ghuroob ho na gahnay (ya’ni jo na

doobay aur na jis ki roshni may kami aaey), zaahir kay chamkanay walay chand ko us chand

nay daykha jo dil-o-jan, rooh-o-iman ko chamkata hay, raat may chamaknay walay chand ko

us chand nay daykha jo abad-ul-aabad tak (ya’ni hamayshah) har waqt din

raat chamakta hay aur chamkay ga. Mayn kiya kahon! Mujhay alfaz bhi nahin miltay!

Uم صل وسلم وبارک ./ بدرالNلل ة ا لة بو سبح له وشمس الر وسلم ص/ االله .ليه وا . (Tarjamah: Aye Allah! Durood-o-

Salam Bhayj aur barakat nazil farma Nubuwwat kay chand aur Risalat kay sooraj par) yun

keh lo kay is chand ko jo sooraj say chamakta hay us chand nay daykha jo sooraj ko

chamkata hay, jo dilon par din nikaal dayta hay. (Aasman ka) chand bhi khushnaseeb hay

jisay Mahboob � �� ! �" #�� $�� nay daykha, yeh chand (jisay aaj bhi hum daykhtay hayn) woh

hi hay jis par Huzoor � �� ! �" #�� $�� ki nigahayn pari hayn. Yeh Hadees ‘Aam Musalmanon

ki Daleel hay Mu`min Rab Pak ko mahshar may bhi aankhon say daykhayn gay aur Jannat


Faizan-e-Namaz |89

may bhi daykha karayn gay. Khayal rahay kay Jannat ki sari na’matayn nayk a’maal ka ‘iwaz

hon gi khuwah apnay a’maal ka, khuwah us kay a’maal ka jis kay tufayl Jannat may gaya

magar Dedaar-e-Ilahi kisi ‘amal ka ‘iwaz na ho ga, khalis ‘Ata-e-Zul-Jalal (ya’ni Allah Pak ki

khas ‘inayat) ho gi, in 2 namazon par pabandi us deedar ki Liyaqat-o-Qabiliyyat payda karay

gi ya’ni fajr-o-‘asr ki pabandi. Duniya may namaz aysay parho goya tum Khuda ko daykh

rahay ho kyun kay yahan Hijab (ya’ni pardah) hay wahan hijab uth jaey ga goya khatm ho

jaey ga, Usay daykh kar Us say kalam karo gay. (Hadees Pak may maujood aayat-e-kareemah

kay taht farmatay hayn:) Is farman say ma’loom huwa kay is aayat may Tasbeeh-o-Tahmeed

(ya’ni Allah Pak ki paki aur ta’reef bayan karnay) say murad namaz hay, chunkay fajr-o-‘asr

ki namaz may raat aur din kay muhafiz firishtay jama’ ho jatay hayn, neez fajr ki namaz

sonay ki ghaflat ka waqt hay aur namaz-e-‘asr karobar, sayr-o-tafreeh ki ghaflat ka waqt, in

wujooh (reasons) say in namazon ki takeed ziyadah hay, Khuda Ta’ala fermata hay

1 � SM� �K.�' �3$�[ ��¶�e�� 3��R � �3 ��§©F

(Tarjamah-e-Kanz-ul-Iman: Bayshak subh kay Quran (ya’ni namaz) may firishtay haazir hotay

hayn. (Parah 15, Surah Bani Israeel, Ayah 78))

Namaz-e-‘Asr kay muta’alliq fermata hay:

· ¸¹� �� :; �� : �; �� = �� 4�e0 (Tarjamah-e-Kanz-ul-Iman: Nigahbani karo sab namazon aur beech kay namaz ki.

(Parah. 2, Surah Baqarah, Ayah 238)) (Mirat-ul-Manajih, vol. 7, pp. 517 ta 518 Mulakkhasan)

Teerah dil ko jalwah maah-e-‘arab darkar hay

Chodhivi kay chand tayri chandni achhi nahi

(Zauq-e-Naat)

Alfaz-o-Ma’ani: Teerah dil: Andhayray may dooba huwa dil. Maah-e-‘Arab: ‘Arab ka chand

Murad Piyaray Aaqa � �� ! �" #�� $��

مم#د5


ال

وا 5

> صل


90| Faizan-e-Namaz

Parwardigar ka 100 baar deedar

Hazrat ‘Allamah Maulana Mufti Muhammad Amjad ‘Ali A’zami � �� ,� �-�) Irshad farmatay

hayn: Duniya ki zindagi may (jaagtay may) Allah Pak ka deedar Nabi � �� ! �" #�� $�� kay liye

khas hay aur aakhirat may har sunni Musalman kay liye mumkin balkay waqi’. Raha qalbi

(ya’ni dil may) deedar ya khuwab may, yeh deegar Ambiya �� #�.� � % �& ��'�� balkay degar Awliya kay

liye bhi haasil hay. Hamaray Imam-e-A’zam (Abu Hanifah) �� ,� �- �) ko khuwab may 100

baar Ziyarat huyi. (Mazeed farmatay hayn:) Is (Ya’ni Allah Pak) ka deedar bila kayf hay,

ya’ni daykhayn gay aur (magar) yeh nahin kah saktay kay kaysay daykhay gay! Jis cheez ko

daykhtay hayn us say kuch fasilah masafat (distance) ka hota hay, nazdeek ya door, woh

daykhnay walay say kisi jihat (direction) may hoti hay, upar ya neechay, dahinay (Right) ya

baeyn (Left), Aagay ya peechay, Us (ya’ni Rab-e-Kareem) ka daykhna in sab baaton say pak

ho ga. Phir raha yeh kay kyun kar ho ga? Yehi to kaha jata hay kay ‘kyun kar’ ko yahan

dakhal nahin, �� jab daykhayn gay us waqt bata dayn gay. Is (tarah) ki sab baaton ka

khulasah yeh hay kay jahan tak ‘aql pahonchti hay, woh Khuda nahin aur jo Khuda hay, Us

tak ‘aql rasa (ya’ni pahonchti) nahin, aur waqt-e-deedar nigah us ka ihatah (ya’ni ghayra)

karay, yeh muhaal (impossible) hay. (Bahar-e-Shari’at, vol. 1, pp. 20 ta 22) Bahar-e-Shari’at jild

Awwal safhah 160 par hay: Jannati jab Jannat may jaeyn gay, har aik apnay a’maal ki miqdar

say martabah paey ga aur Us kay Fazl ki had nahin. Phir unhayn duniya ki aik haftay ki

miqdar kay ba’d ijazat di jaey gi kay apnay Parwardigar ki Ziyarat karayn aur ‘Arsh-e-Ialhi

zaahir ho ga aur Rab-e-Pak Jannat kay baaghon may say aik bagh may tajalli farmaey ga aur

un jannatiyon kay liye mimbar bichhaey jaeyn gay, Noor kay mimbar, moti kay mimbar,

yaqoot kay mimbar, zabarjad kay mimbar, sonay kay mimbar, chandi kay mimbar aur un

(Jannatiyon) may ka adna mushk-o-kafoor kay teelay par baythay ga aur un may adna koi

nahin, apnay guman (ya’ni khayal) may kursi walon ko kuch apnay say barh kar na samjhayn

gay, Aur Khuda ka deedar aysa saaf ho ga jaysay aaftab (ya’ni sooraj) aur chodhivi raat kay

chand ko har aik apni apni jagah say daykhta hay, kay aik ka daykhna dusray kay liye mani’

(ya’ni rukawat) nahin aur Allah Kareem har aik par tajalli farmaey ga, un may say kisi ko

farmaey ga: Aye Fulan bin Fulan! Tujhay yaad hay, jis din tu nay aysa aysa kiya tha…?!

Duniya kay ba’z ma’asi (na-farmaniyan) yaad dilaey ga, bandah ‘arz karay ga: To Aey Rab!

kiya Tu nay mujhay bakhsh diya? Farmaey ga: Haan! Mayri maghfirat ki wus’at hi ki wajah

say tu is martabay ko pahoncha. (Bahar-e-Shari’at, vol. 1, pp. 160)


Faizan-e-Namaz |91

Jay Mayn waykhan ‘Amalan wallay, kuch nae mayray pallay

Jay Mayn waykhan rahmat Rab di, ballay ballay ballay

(Ya’ni jab Mayn apnay a’maal ki taraf daykhta hon to kuch nahin pata aur jab apnay Rab ki

rahmat ki taraf daykhta hon to khushi say jhoom uthta hon)

Namaz-e-‘Asr ka double ajr

Hazrat Sayyiduna Abu Basrah Ghifari � �*� � �(�) ��+�� say riwayat hay kay Huzoor � �� ! �" #�� $��

nay farmaya: Yeh namaz ya’ni namaz-e-‘asr tum say pichhlay logon par paysh ki gaey to

unhon nay isay zaya’ kar diya lihaza jo isay pabandi say ada karay ga usay dugna ajr milay ga.


Hazrat Mufti Ahmad Yar Khan �� ,� �-�) is Hadees Pak kay taht likhtay hayn: Ya’ni pichli

ummaton par bhi namaz-e-‘asr farz thi magar woh isay chhor baythay aur ‘azab kay

mustahiq huway, tum un say ‘ibrat pakarna. (Mirat-ul-Manajih, vol. 2, pp. 166)

Dugnay ajr ki wujohaat kay Madani phool

Pehla ajr pichhli ummaton kay logon ki mukhalafat kartay huway ‘asr ki namaz par

pabandi ki wajah say milay ga aur dusra ajr ‘asr ki namaz perhnay par milay ga jis tarah

deegar namazon ka milta hay.

Pehla ajr ‘ibadat par pabandi ki wajah say milay ga aur dusra ajr qana’at kartay huway

khareed-o-farookht chhornay par milay ga, kyun kay ‘asr kay waqt log baazaron may

kaam kaaj may masroof hotay hayn.

Pehla ajr ‘asr ki fazeelat ki wajah say milay ga kyun kay yeh Salat-e-Wusta (ya’ni

darmiyani namaz) hay aur dusra ajr is ki pabandi kay sabab milay ga.

(Sharh-ut-Taybi, vol. 3, pp. 19 – Mirqat-ul-Mafatih, vol. 3, pp. 139)

‘Amal zabt ho gaya!

Tabi’ee Buzurg Hazrat Sayyiduna Abul Maleeh � �� ,� �- �) bayan kartay hayn: Aik aysay roz

kay badal chhaey huway thay, hum Sahabi-e-Rasool Hazrat Sayyiduna Buraydah � �*� � �(�) ��+��

kay sath jihad may thay, aap nay farmaya: Namaz-e-‘Asr may jaldi karo kyun kay Huzoor


92| Faizan-e-Namaz

� �� ! �" #�� $�� nay Irshad farmaya hay kay ‘jis nay Namaz-e-‘Asr chhor di us ka ‘amal zabt

ho gaya.’(Bukhari, vol. 1, pp. 203, Hadees 553)

Namaz-e-‘Asr chhornay kay ‘aadi par andayshah-e-kufr

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) is Hadees Pak kay taht likhtay hayn: Ghaliban

‘amal’ say murad woh duniyawi kaam hay jis ki wajah say us nay namaz-e-‘asr chhori (aur)

Zabti say murad us kaam ki barakat ka khatm hona. Ya yeh matlab hay kay jo ‘asr chhornay

ka ‘aadi ho jaey us kay liye andayshah (ya’ni khatrah) hay kay woh kafir ho kar maray jis say

a’maal zabt (ya’ni barbad ho jaeyn), (al-battah) is ka matlab yeh nahin kay ‘asr chhorna kufr-

o-irtidad hay. Khayal rahay kay namaz-e-‘asr ko Quran Kareem nay ‘beech ki namaz’ farma

kar is ki bahut takeed farmaey neez us waqt raat-o-din kay firishton ka ijtima’ (ya’ni jama’ ho

na) hota hay aur yeh waqt logon ki sayr-o-tafreeh aur tijaraton kay furoogh (ya’ni barhnay

aur masroofiyat) ka waqt hay, is liye aksar log ‘asr may susti kar jatay hayn , in wujooh say

Quran Shareef nay bhi ‘asr ki bahut takeed farmaey aur Hadees Shareef nay bhi.

(Mirat-ul-Manajih, vol. 1, pp. 381 ta 382)

40 minute pehlay tayyari

‘Aarifbillah Abul ‘Abbas Harisi �� ,� �- �) � �� namaz-e-‘asr ki tayyari us waqt say shuru’ kar

daytay jab zuhr ka waqt khatm honay may 40 minute baaqi hotay, aap ki tayyari ka Tareeqah

yeh hota kay nigahayn jhukaey muraqabay may mashghool ho jatay aur waswason say

Istighfar kartay rehtay aur aysa is liye kartay ta kay aap par ‘asr ka waqt is haalat may aaey

kay Bargah-e-Ilahi may haaziri say aap kay saminay koi rukawat na ho.

(Lawaqih-ul-Anwaar-ul-Qudsiyyah, pp. 492)

Aik bayan nay kaey namazi bana diye

Piyaray piyaray Islami bhaiyo! Namazon ki ahamiyyat apnay dilon may ujagar karnay, har

namaz ihtimam kay sath apnay waqt kay andar ba-jama’at perhnay aur dusron ko namazon

kay liye tayyar karnay ki soch bananay kay liye Dawat-e-Islami kay Madani mahool say

munsalik rahiye. Aaiye! Namazi bannay bananay kay muta’alliq aik ‘Madani bahaar’ suntay

hayn: Wazirabad (Punjab) kay Islami bhai us waqt school kay talib-e-‘ilm thay. Kisi

Muballigh-e-Dawat-e-Islami nay Maktaba-tul-Madinah say jari honay walay bayan ka


Faizan-e-Namaz |93

cassette ‘Bay namazi ki sazaeyn’ paysh kiya. Un kay baqawl ghar may walid sahib kay ‘ilawah

koi namaz nahin parhta tha. Bahar haal unhon nay woh cassette ghar may chalaya, walid

sahib nay bhi woh bayan suna aur ghar walon ko baar baar is bayan ko sunnay ki targheeb di.

Is bayan ki barakat say us Islami bhai kay ghar walay namazi ban gaey, Ghaus Pak �� ,� �- �)

kay Mureed bhi banay. Phir aik waqt woh aaya kay � �� / �0�� 1 �� un kay ghar may Islami

behnon ka haftahwar sunnaton bhara ijtima’ bhi honay laga. Un kay bhai Dawat-e-Islami

kay naat khuwan bhi banay aur Jami’a-tul-Madinah may Dars-e-Nizami kay talib-e-‘ilm bhi

jab kay un kay 2 chachazad bhai Dawat-e-Islami kay Madrasa-tul-Madinah may Hifz-e-

Quran ki sa’adat panay lagay.

Yaqeenan muqaddar ka woh hay sikandar

Jisay khayr say mil gaya Madani mahool


مم#د5


ال

وا 5

> صل

Ahl-o-‘Ayaal aur maal barbad ho gaey

Sahabi Ibn-e-Sahabi Hazrat Sayyiduna ‘Abdullah bin ‘Umar � �*� � �(�) �� .�+��/ say riwayat hay kay

Huzoor � �� ! �" #�� $�� nay Irshad farmaya: Jis ki namaz-e-‘asr nikal gae (ya’ni jo jaan bojh

kar namaz-e-‘asr chhoray1) goya us kay ahl-o-‘ayaal-o-maal ‘Watr’ ho (ya’ni chhen liye) gaey.


Watr ka matlab

Hazrat ‘Allamah Abu Sulayman Khattabi Shafi’ee �� ,� �- �) farmatay hay: Watr ka ma’na

hay: ‘Nuqsan hona ya chhin jana,’ pas jis kay baal bachay aur maal chhin gaey ya us ka

nuqsan ho gaya goya woh akayla reh gaya. Lihaza namaz kay faut honay say insan ko is tarah

darna chahiye jis tarah woh apnay ghar kay afraad aur maal-o-daulat kay janay (ya’ni barbad

honay) say darta hay. (Ikmal-ul-Mu’allim, vol. 2, pp. 590)

1 Sharah Muslim lin Nawawi, vol. 5, pp. 126


94| Faizan-e-Namaz

Mayyit ko qabr may sooraj doobta huwa ma’loom hota hay

Hazrat Sayyiduna Jaabir bin ‘Abdullah � �*� � �(�) ��+�� say marwi hay kay Huzoor � �� ! �" #�� $��

ka farman hay: Jab marnay wala qabr may dakhil hota hay to usay sooraj doobta huwa

ma’loom hota hay to woh aankhayn malta huwa baythta hay aur kehta hay: ‘Mujhay choro

Mayn namaz parh lon’. (Ibn-e-Majah, vol. 4, pp. 503, Hadees 4272)

Aye firishto! Suwalaat ba’d may karna…

Hakeem-ul-Ummat Hazrat Mufti Ahmad Yar Khan � �� ,� �-�) Hadees Pak kay is hissay

(sooraj doobta huwa ma’loom hota hay) kay taht farmatay hayn: Yeh ihsas ‘Munkar Nakeer’

kay jaganay par hota hay, khuwah dafn kisi waqt ho. Chunkay Namaz-e-‘Asr ki ziyadah

takeed hay aur aaftab (ya’ni sooraj) ka doobna is ka waqt jatay rehnay ki Daleel hay, is liye

yeh waqt dikhaya jata hay. Hadees kay is hissay (Mujhay choro Mayn namaz parh lon) kay

taht likhtay hayn: Ya’ni ‘Aye firishto! Suwalaat ba’d may karna ‘asr ka waqt ja raha hay

mujhay namaz parh laynay do.’ Yeh wohi kahay ga jo duniya may namaz-e-‘asr ka paband

tha. Allah naseeb karay. Isi liye Rab fermata hay:

· ¸¹� �� :; �� : �; �� = �� 4�e0 Tarjamah-e-Kanz-ul-Iman: Nigahbani (ya’ni hifazat) karo sab namazon aur beech ki namaz ki.

(Parah. 2, Surah Baqarah, Ayah 238)

Ya’ni ‘Tamam namazon ki khusoosan ‘asr ki bahut nigahbani (ya’ni hifazat) karo.’ Sufiya

farmatay hayn: ‘Jaysay jiyo gay waysay hi maro gay aur jaysay maro gay waysay hi utho gay.’

Khayal rahay kay Mu`min ko us waqt aysa ma’loom ho ga jaysay Mayn so kar utha hon, naz’

waghayrah sab bhool jaey ga. Mumkin hay kay is ‘arz (mujhay chor do! Mayn namaz parh

lon) par suwal jawab hi na hon aur hon to nihayat aasan kyun kay is ki yeh guftugu tamam

suwalaon ka jawab ho chuki. (Mirat-ul-Manajih, vol. 1, pp. 142)

Kiya poochtay ho mujh say, Nakeerayn! Lahad may

Lo daykh lo! Dil cheer kay, Arman-e-Muhammad ( � �� ! �" ��#�� $ )


Faizan-e-Namaz |95

Taqseem-e-Rizq kay Awqat

Hazrat Sayyiduna Imam Sha’rani �� ,� �- �) kehtay hayn: Mayn nay Sayyidi ‘Ali Khawwas

�� ,� �- �) ko yeh farmatay huway suna hay kay maddi (ya’ni mahsoos honay wala) rizq jo

kay hamaray jimson ki ghiza hota hay tulu’-e-fajr say (ya’ni jab fajr ki namaz ka waqt shuru’

hota hay say lay kar) sooraj aik nayzah nikal kar buland honay tak (ya’ni tulu’-e-aaftab kay 20

minute ba’d tak) Allah Pak taqseem fermata hay aur rooh ki ghiza ya’ni ma’nawi rizq jo kay

dikhaey nahin dayta (ya’ni dil-o-dimagh ka sukoon jis par mabni hota hay) ‘asr ki namaz kay

ba’d say ghuroob-e-aaftab tak taqseem fermata hay. (Lawaqih-ul-Anwaar, pp. 68) Riwayat ka

Maqsad yeh hay kay in auqat ko ghaflat may na guzaro balkay zikr-o-‘ibadat may basar karo.

Munafiqat ki aik ‘alamat

Khadim-e-Nabi, Hazrat Sayyiduna Anas bin Maalik � �*� � �(�) ��+�� bayan kartay hayn: Mayn nay

Huzoor � �� ! �" #�� $�� ko farmatay suna kay yeh Munafiq ki namaz hay kay baytha huwa

sooraj ka intizar karta rahay hatta kay jab sooraj shaytan kay 2 seengon kay beech aa jaey

(ya’ni ghuroob honay kay qareeb ho jaey1) to khara ho kar char chonchayn maaray kay in

may Allah ka thora hi zikr karay. (Muslim, pp. 246, Hadees 1412)

Is Hadees say 3 masalay ma’loom huway

Mufassir-e-Quran Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Hadees pak ki sharh may

likhtay hayn: Is Hadees say 3 masalay ma’loom huway aik yeh kay duniyawi karobar may

phans kar namaz-e-‘asr dayr say (ya’ni makrooh waqt may) parhna munafiqon ki ‘alamat

(ya’ni nishani) hay. Dusray yeh kay ghuroob say 20 minute pehlay karahat ka (ya’ni

makrooh-e-tahreemi ka) waqt hay, waqt-e-mustahab may ‘asr parhna chahiye. Teesray yeh

kay ruku’-o-sajdah bahut itminan say karna chahiye. Huzoor � �� ! �" #�� $�� nay jald baaz

(namazi kay) sajday ko murgh kay chonch marnay say tashbeeh di jo woh danah chugtay

waqt zameen par jaldi jaldi maarta hay. (Mirat-ul-Manajih, vol. 1, pp. 381)

1 Mirqat, vol. 2, pp. 300


96| Faizan-e-Namaz

‘Asr kay ba’d na soeyn

Huzoor � �� ! �" #�� $�� nay farmaya: ‘Jo shakhs ‘asr kay ba’d soey aur us ki ‘aql jaati rahay to woh

apnay hi ko malamat karay.’ (Musnad-e-Abu Ya’la, vol. 4, pp. 278, Hadees 4897) (Bahar-e-Shari’at, vol. 3, pp. 435)

Namazon kay andar, khusu’ aye Khuda day

Paey Ghaus achha, Namazi bana day

5

تعا6 د صل# ا$7 مم# بيب

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Sunnat-e-‘Asr kay muta’alliq 3 Farameen-e-Mustafa � �� ! �" #�� $��

1. Allah Pak us shakhs par rahm karay, jis nay ‘asr say pehlay 4 rak’atayn parhi.

(Abu Dawood, vol. 2, pp. 35, Hadees 1271)

2. Jo ‘Asr say pehlay 4 rak’atayn parhay, Allah Pak us kay badan ko aag par haraam farma

day ga. (Mu’jam-e-Kabeer, vol. 23, pp. 281, Hadees 611)

3. Jo ‘Asr say pehlay 4 rak’atayn parhay usay aag na chhuway gi.

(Mu’jam-e-Awsat, vol. 2, pp. 77, Hadees 2580) (Bahar-e-Shari’at, vol. 1, pp. 661)

‘Asr ki sunnaton kay baray may Madani phool

‘Asr kay farzon say pehlay 4 rak’atayn parhna sunnat-e-ghayr muakkadah hay. Is may (aur

‘isha kay farzon say pehlay ki 4 sunnaton may) Pehli aur teesri rak’at kay shuru’ may sana,

Ta’awwuz aur Bismillah parhiye. Dusri aur chothi rak’at kay ba’d ‘qa’dah’ farz hay. Donon

qa’don may At-Tahiyyat kay ba’d Durood-e-Ibrahim aur du’a bhi parhiye. 4 ghayr-e-

muakkadah Sunnatayn shuru’ karnay kay ba’d jama’at khari ho janay ki soorat may 2

rak’aton par salam phayr kar jama’at may shamil ho jaiye. Magar zuhr-o-jumu’ah ki sunnat-

e-qabliyyah ya’ni farzon say pehlay parhi janay wali 4 sunnaton may 4 rak’at poori kar lijiye.

Is masalay ki tafseeli ma’lomaat ‘Fatawa Razawiyyah’ jild 8 safhah 129 ta 136 par daykhi ja

sakti hay.

Maghrib ki namaz kay Fazaail


Faizan-e-Namaz |97

Maqbool Hajj-o-‘Umrah ka sawab

Khadim-e-Nabi, Hazrat Sayyiduna Anas � �*� � �(�) �� +� say riwayat hay kay Huzoor � �� ! �" #�� $��

ka farman hay: Jis nay maghrib ki namaz jama’at kay sath ada ki us kay liye maqbool hajj-o-

‘umrah ka sawab likha jaey ga aur woh aysa hay goya (ya’ni jaysay) us nay shab-e-qadr may

Qiyam kiya. (Jam’-ul-Jawami’, vol. 8, pp. 195, Hadees 22311)

Maghrib kay farzon kay ba’d 6 rak’atayn


1. Jo shakhs maghrib kay ba’d 6 rak’atayn parhay aur un kay darmiyan may koi buri baat na

kahay, to 12 baras ki ‘ibadat kay (sawab kay) barabar ki jaeyn gi. (Tirmizi, vol. 1, pp. 439, Hadees 435)

2. Jo maghrib kay ba’d 6 rak’atayn parhay, us kay gunah bakhsh diye jaeyn gay agarchay

samundar kay jhaag barabar hon. (Mu’jam-e-Awsat, vol. 5, pp. 255, Hadees 7245)

Namaz-e-Awwabeen ka Tareeqah

Maghrib ki 3 rak’at farz perhnay kay ba’d 6 rak’at aik hi salam say parhiye, har do rak’at par

qa’dah kijiye aur us may Al-Tahiyyat, Durood-e-Ibrahim aur du’a parhiye, Pehli, teesri aur

paanchvi rak’at ki ibtida may sana, Ta’awwuz-o-Tasmiyah (ya’ni sana, اعوذ aur 2بسم الل) bhi

parhiye. Chhati rak’at kay qa’day kay ba’d salam phayr dijiye. Pehli 2 rak’atayn Sunnat-e-

Muakkadah huyin aur baaqi 4 nawafil. Yeh hay Awwabeen (ya’ni taubah karnay walon) ki

namaz. (Al-Wazifa-tul-Kareemah, pp. 26, Mulakkhasan)Chahayn to 2, 2 rak’at kar kay bhi parh saktay

hayn. Bahar-e-Shari’at jild Awwal safhah 666 par hay: Ba’d-e-Maghrib 6 rak’atayn

Mustahab hayn un ko Salat-ul-Awwabeen kehtay hayn, khuwah (ya’ni chahayn to) aik salam

say sab parhay ya 2 (salam) say ya 3 say aur 3 salam say ya’ni har do rak’at par salam

phayrna Afzal hay. (Durr-e-Mukhtar, vol. 2, pp. 547)

5


ال

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Maghrib-o-‘Isha kay darmiyan ‘ibadat ka sawab


98| Faizan-e-Namaz

Hazrat Sayyiduna ‘Umar bin Abu Khalifah �� ,� �- �) bayan kartay hayn: Hum nay Hazrat

Sayyiduna ‘Ata Khurasani �� ,� �-�) kay sath namaz-e-maghrib ada ki, namaz kay ba’d jab

hum wapas honay lagay to aap nay mayra haath pakar kar farmaya: Maghrib-o-‘Isha kay is

darmiyani waqt say log ghaafil hayn, yeh Namaz-e-Awwabeen (ya’ni taubah karnay walon ki

namaz) ka waqt hay. Jis nay is dauran namaz ki haalat may Quran-e-Kareem ki tilawat ki

goya woh Jannat ki kiyari may hay.’ (Allah Walon ki Baatayn, vol. 5, pp. 259)

‘Isha ki namaz kay Fazaail

Munafiqon par namaz Fajr-o-‘Isha bhari hay

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) � +�� say marwi hay Huzoor � �� ! �" #�� $�� ka farman

hay: ‘Sab namazon may ziyadah giraan (ya’ni bojh wali) munafiqon par namaz-e-‘isha-o-fajr

hay, aur jo in may fazeelat hay agar jantay to zaroor haazir hotay agarchay sureen (ya’ni

baythnay may badan ka jo hissah zameen par lagta hay us) kay bal ghisat-tay huway ya’ni

jaysay bhi mumkin hota aatay.’(Ibn-e-Majah, vol. 1, pp. 437, Hadees 797)

Sharh-e-Hadees

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) is Hadees Pak ki sharh may likhtay hayn: Kyun

kay Munafiq sirf dikhlaway kay liye namaz parhtay hayn, aur waqton may to khayr jaysay

taysay parh laytay hayn magar ‘isha kay waqt neend ka ghalabah, Fajr kay waqt neend ki

lazzat unhayn mast kar dayti hay. Ikhlas-o-‘Ishq tamam mushkilon ko hal kartay hayn woh

un may hay nahin, lihaza yeh do namazayn unhayn bahut giraan (ya’ni bahut bara bojh

ma’loom hoti) hayn, is say ma’loom huwa kay jo Musalman in do namazon may susti karay

woh munafiqon kay say kaam karta hay. (Mirat-ul-Manajih, vol. 1, pp. 396)

Munafiqeen ‘isha-o-fajr may aanay ki taqat nahin rakhtay

Tabi’ee Buzurg Hazrat Sayyiduna Sa’eed bin Musayyab �� ,� �- �) say marwi hay hay kay

Huzoor � �� ! �" #�� $�� ka farman hay: ‘Hamaray aur Munafiqeen kay darmiyan ‘alamat


Faizan-e-Namaz |99

(ya’ni pehchan) ‘Isha-o-Fajr ki namaz may haazir hona hay kyun kay Munafiqeen in

namazon may aanay ki taqat nahin rakhtay.’(Muatta Imam Maalik, vol. 1, pp. 133, Hadees 298)

Hadees may kaun say Munafiq murad hay?

Hazrat ‘Allamah ‘Abdur Rauf Munawi �� ,� �- �) likhtay hayn: Is Hadees may bayan kardah

Munafiq say murad (daur-e-risalat kay bad tareen Kuffar nahin hayn jo khud ko jhoot moot

Musalman zaahir kartay thay magar dil say kaafir thay balkay yahan murad) ‘Munafiq-e-

‘Amali’ hay. (Jo kay haqeeqat may Musalman hay) Hadees kay is hissay ‘Munafiqeen in

namazon may aanay ki taqat nahin rakhtay’ say murad hay: Hum in namazon ko chusti kay

sath aur khushi khushi ada kartay hayn, hamayn in donon namazon ko ba-jama’at ada

karnay kay liye Masjid aanay may koi mashaqqat nahin hoti jab kay Munafiqeen par yeh

namazayn bhari hayn is liye woh inhayn bashshashat (ya’ni khushi) aur chusti kay sath ada

karnay ki taqat nahi rakhtay. (Aagay chal kar farmatay hayn:) Wazih rahay kay Munafiq (-e-

‘Amali) ‘ibadat qaaim karnay kay liye nahin balkay ‘aadat ki wajah say namaz parhta hay aur

chunkay us ka nafs namaz perhnay ko na-pasand karta hay is liye woh sab kay sath nahin

balkay apnay ghar may tanha namaz parhta hay. (Aagay mazeed tahreer kartay hayn:) Ba’z

‘Aarifeen (Ya’ni Allah Pak ki pehchan rakhnay walon) ka qaul hay: Namaz-e-Fajr ba-jama’at

pabandi say perhnay say duniya kay mushkil kaam aasan ho jatay hayn, Namaz-e-‘Asr-o-

‘Isha may jama’at ki pabandi say zuhd payda hota (ya’ni duniya say bay raghbati naseeb

hoti) hay, ‘Khuwahishat’ ki payrwi say nafs baaz rehta hay. (Fayz-ul-Qadeer, vol. 1, pp. 84, 85)

Namaz-e-‘Isha say pehlay sona

Huzoor � �� ! �" #�� $�� farmatay hayn: Jo Namaz-e-‘Isha say pehlay soey Allah Pak us ki

aankh ko na sulaey. (Jam’-ul-Jawami’, vol. 7, pp. 289, Hadees 23192)

Ameer-ul-Mu`mineen Hazrat ‘Umar Farooq-e-A’zam � �*� � �(�) �� +�� nay apnay hukkam ko aik

farman likha jis may yeh bhi hay kay jo ‘isha say pehlay so jaey Khuda karay us ki aankhayn

na soeyn, jo so jaey us ki aankhayn na soeyn, jo so jaey us ki aankhayn na soeyn.

(Muatta Imam Maalik, vol. 1, pp. 35, Hadees 6)


100| Faizan-e-Namaz

Sayyiduna Farooq-e-A’zam � �*� � �(�) ��+�� kay farman kay muta’alliq Mufti Ahmad Yar Khan

�� ,� �- �) likhtay hayn: Janab-e-Farooq-e-A’zam � �*� � �(�) ��+�� ki yeh du’a-e-zarar izhar-e-

ghazab (ya’ni narazi zaahir karnay) kay liye hay. Khayal rahay kay namaz-e-‘isha say pehlay

so jana aur ‘isha kay ba’d bila zaroorat jaagtay rehna (yeh donon hi kaam) sunnat kay khilaf

aur Nabi �� ! �" � �� #�� $�� ko na-pasand hay laykin namaz say pehlay so kar namaz hi na

parhna aur aysay hi ‘isha kay ba’d jaag kar fajr qaza kar dayna haraam hay kyun kay haraam

kaam ka zaree’ah bhi haraam hota hay. (Mirat-ul-Manajih, vol. 1, pp. 377)

‘Isha say qabl sona Makruh hay

‘Bahar-e-Shari’at’ may hay: Din kay ibtidaey hissah may sona ya maghrib-o-‘isha kay

darmiyan may sona Makruh hay. (Bahar-e-Shari’at, vol. 3, pp. 436)

‘Isha kay ba’d guftugu karnay ki 3 sooratayn

1. ‘Ilmi guftugu, kisi say masalah poochhna ya us ka jawab dayna ya us ki tahqeeq-o-

tafteesh karna is qism ki guftugu sonay say Afzal hay.

2. Jhootay qissay kahani kehna maskharah pan aur hansi mazaaq ki Baatayn karna yeh

makrooh hay.

3. Muwanasat ki baat cheet karna jaysay miyan biwi may ya mehman say us kay uns kay liye

kalam karna yeh jaeyz hay is qism ki Baatayn karay to aakhir may Zikr-e-Ilahi may

mashghool ho jaey aur tasbeeh-o-istighfar par kalam ka khatimah hona chahiye.

(Bahar-e-Shari’at, vol. 3, pp. 436)

Namazon kay naamon ki wajah

Fajr: Fajr ka ma’na ‘Subh’ hay1 chunkay fajr ki namaz subh kay waqt parhi jati hay, is liye is

namaz ko fajr ki namaz kaha jata hay.

Zuhr: Zuhr ka aik ma’na hay: ‘يرہNظ’ (ya’ni do pahar), chunkay yeh namaz do pahar kay waqt

parhi jati hay, is liye isay zuhr ki namaz kaha jata hay.

1 Tarjamah-e-Kanz-ul-Iman, parah 15, Surah Bani Israeel, ayah 78


Faizan-e-Namaz |101

‘Asr: ‘Asr ka ma’na: ‘Din ka aakhiri hissah’ chunkay yeh namaz isi waqt ada ki jati hay is liye

is namaz ko ‘asr ki namaz kaha jata hay.

Maghrib: Maghrib ka ma’na sooraj ghuroob honay ka waqt hay, chunkay maghrib ki namaz

sooraj kay ghuroob honay kay ba’d ada ki jati hay is liye is namaz ko maghrib ki namaz kaha

jata hay.

‘Isha: ‘Isha kay lughwi ma’na: Raat ki ibtidaey taareeki kay hayn1, chunkay yeh namaz

andhayra ho janay kay ba’d ada ki jati hay is liye is namaz ko ‘isha ki namaz kaha jata hay.

(Sharh Mushkil-ul-Aasar lit Tahawi, vol. 3, pp. 31, 34 Mulakkhasan)

Tu paanchon namazon ka paband kar day

Paey Mustafa hum ko Jannat may ghar day

5


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Jumu’ah kay Fazaail

Jumu’ah ko Durood Shareef perhnay ki fazeelat

Huzoor � �� ! �" #�� $�� ka farman hay: jis nay mujh par roz-e-jumu’ah 200 baar Durood pak

parha us kay 200 saal kay gunah mu’af hon gay. (Jam’-ul-Jawami’, vol. 7, pp. 199, Hadees 22353)

مم#د5


ال

وا 5

> صل

Aye ‘Aashiqan-e-Rasool! Hum kitnay khushnaseeb hayn kay Allah Pak nay Apnay piyaray

Habeeb � �� ! �" � �� #�� $�� kay sadqay hamayn Jumu’a-tul-Mubarak ki na’mat say sarfaraz

farmaya. Afsos! Hum na-qadray jumu’ah Shareef ko bhi ‘aam dinon ki tarah ghaflat may

guzar daytay hayn halan kay Jumu’ah yaum-e-‘eid hay, Jumu’ah Sayyid-ul-Ayyam ya’ni sab

dinon ka Sardar hay, Jumu’ah kay roz Jahannam ki aag nahin sulgaey jati, Jumu’ah ki raat

dozakh kay darwazay nahin khultay, Jumu’ah ko baroz-e-qiyamat dulhan ki tarah uthaya

1 Nuzhat-ul-Qaari, vol. 2, pp. 245


102| Faizan-e-Namaz

jaey ga, Jumu’ah kay roz marnay wala khushnaseeb Musalman shaheed ka rutbah paata aur

‘azab-e-qabr say mahfooz ho jata hay. Hazrat Mufti Ahmad Yar Khan �� ,� �-�) kay farman

kay mutabiq, Jumu’ah ko hajj ho to is ka sawab 70 hajj kay barabar hay, Jumu’ah ki aik nayki

ka sawab 70 guna hay. (Chunkay Jumu’ah ka sharaf bahut ziyadah hay lihaza) Jumu’ah kay

roz gunah ka ‘azab bhi 70 guna hay. (Mulakkhas az Mirat, vol. 2, pp. 323, 325, 336)

Jumu’a-tul-Mubarak kay Fazaail kay to kiya kehnay! Allah Kareem nay Jumu’ah kay

muta’alliq aik poori surat ‘Surah Al-Jumu’ah’ naazil farmaey hay jo kay Quran kay parah 28

may jagmaga rahi hay. Allah Pak Surah Al-Jumu’ah ki aayat number 9 may irshad fermata

hay:

�� c� ��? , �' ��:; �� P �M��Z ��# �� ¦ �W� �,? �@

�� $ �K��?�$°? ��Q �# g� �� $�% �º»� �¼

1 �3� ��9 )��V �Q 3 �� / �j�� } |y� �J / �j�}# ( �½� �T�� # ��AF Tarjamah-e-Kanz-ul-Iman: Aye Iman walo! Jab namaz ki azaan ho Jumu’ah kay din to Allah kay

zikr ki taraf doro aur khareed-o-farookht chhor do, yeh tumharay liye behtar hay agar tum jano.

Aaqa � �� ! �" #�� $�� nay pehla jumu’ah kab ada farmaya


�� ,� �- �) farmatay hayn: Huzoor �� ! �" � �� #�� $�� jab hijrat kar kay Madina Tayyibah

tashreef laaey to 12 Rabi’-ul-Awwal (622 ‘Eiswi) roz do shambah (ya’ni peer Shareef) ko

chasht kay waqt Maqaam-e-Quba may iqamat farmaey (ya’ni thehray). Do shambah (ya’ni

peer Shareef) sah shambah (ya’ni mangal) chahar shambah (ya’ni Budh) panj shambah (ya’ni

Juma’rat) yahan Qiyam farmaya aur Masjid ki buniyad rakhi. Roz-e-Jumu’ah Madinah

Tayyibah ka ‘azm (ya’ni safar) farmaya. Bani Saalim ibn ‘Awf kay Batn-e-Wadi may

Jumu’ah ka waqt aaya us jagah ko logon nay Masjid bana liya. Huzoor � �� ! �" #�� $�� nay

wahan Jumu’ah ada farmaya aur Khutbah farmaya. (Khazaain-ul-‘Irfan, pp. 884)

� �� / �0�� 1 �� aaj bhi us jagah par shandar Masjid-e-Jumu’ah qaaim hay aur zaaireen husool-e-

barakat kay liye us ki Ziyarat kartay aur wahan nawafil ada kartay hayn.

Jumu’ah kay ma’na


Faizan-e-Namaz |103

Hakeem-ul-Ummat Hazrat Mufti Ahmad Yar Khan �� ,� �- �) farmatay hayn: Hazrat Aadam

� �� %�&� ��'�� ki mitti isi din jama’ huyi neez is din may log jama’ ho kar Namaz-e-Jumu’ah ada

kartay hayn, in wujooh say isay Jumu’ah kehtay hayn. Islam say pehlay ahl-e-‘arab isay

‘Aroobah kehtay thay. (Mirat-ul-Manajih, vol. 2, pp. 317, Mulakkhasan)

Sarkar � �� ! �" #�� $�� nay taqreeban 500 Jumu’ay parhay

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) farmatay hayn: Huzoor � �� ! �" #�� $�� nay

taqreeban 500 Jumu’ay parhay hayn, is liye kay Jumu’ah ba’d-e-hijrat shuru’ huwa jis kay

ba’d 10 saal aap � �� ! �" #�� $�� ki zaahiri zindagi Shareef rahi is ‘arsay may Jumu’ay itnay hi

hotay hayn. (Mirat, vol. 2, pp. 346 – Lam’aat, vol. 4, pp. 190 Taht-al-Hadees 1415)

3 Jumu’ay susti say chhoray us kay dil par muhur

Huzoor � �� ! �" #�� $�� ka farman hay: ‘Jo shakhs 3 Jumu’ah (ki namaz) susti kay sabab

chhoray Allah Pak us kay dil par muhur kar day ga.’ (Tirmizi, vol. 2, pp. 38, Hadees 500)

Jumu’ah farz-e-‘ain (ya’ni jis ka ada karna ‘aaqil-o-baligh Musalman mard par zaroori) hay

aur is ki farziyyat zuhr say ziyadah muakkad (ya’ni takeedi) hay aur is ka Munkir kaafir hay.

(Durr-e-Mukhtar, vol. 3, pp. 5 – Bahar-e-Shari’at, vol. 1, pp. 762)

Imamat ka musalla

Piyaray piyaray Islami bhaiyo! Namaz-e-Jumu’ah kay liye kaafi pehlay pahonch janay, Pehli

saf panay aur Takbeer-e-Owla ka sawab Kamanay ka zehn bananay kay liye ‘Aashiqan-e-

Rasool ki Madani tahreek, ‘Dawat-e-Islami’ kay Madani mahool ko apnaey rehiye, Aaiye!

‘Madani bahaar’ suniye: Phalia (Punjab) kay qareebi ‘alaqay may rehnay walay Naujawan

Islami bhai Dawat-e-Islami say wabastah honay say pehlay daramay aur fuhush filmayn

daykhnay aur Gaanay baajay sunnay kay ‘aadi thay, un ki kamar may dard rehnay laga to is

ka gunahon bhara ‘ilaj unhon nay sharab noshi may dhoonda. Namazayn parhna to aik taraf

unhayn namaz perhnay ka durust Tareeqah tak ma’loom nahin tha, laykin un ka zameer

unhayn malamat karta rehta kay Musalman ho kar mujhay namaz parhna nahin aati. Aysay

may Dawat-e-Islami kay aik Muballigh un ki workshop may kaam karnay kay liye mulazim

huway to unhayn Muballigh-e-Dawat-e-Islami ka ‘imamah, daarhi aur sunnat par ‘amal

karna bahut pasand aaya kay yeh Naujawan ‘aam logon say kitna Mukhtalif hay! Islami bhai


104| Faizan-e-Namaz

ki suhbat rang laanay lagi aur woh un ko bhi targheeb day kar namaz kay liye Masjid may lay

jatay. Ramazan ka Maheena aaya to Muballigh-e-Dawat-e-Islami ki targheeb par unhon nay

‘Aashiqan-e-Rasool kay sath I’tikaf kiya, gunahon say taaib huway aur ‘eid kay mauqa’ par 3

din kay Madani Qafilay may safar bhi kiya. I’tikaf may woh Dawat-e-Islami kay rang may

rang gaey phir 41 din ka Madani Qafilah course bhi kiya, ba’d may zehn bana to 12 maah kay

Madani Qafilay may safar bhi kiya, bil-aakhir imamat course karnay kay ba’d aik Masjid may

imamat ki Tarkeeb kar li. Un kay waseelay say Dawat-e-Islami ki barakatayn ahl-e-khanah

ko bhi mili aur � �� / �0�� 1 �� ghar may Madani mahool ban gaya.

�� bhai sudhar jao gay,

Madani mahool may karlo tum I’tikaf

Maraz-e-‘Isyan say chhutkara tum paao gay,

Madani mahool may karlo tum I’tikaf


5

تعا6 مم#دصل# ا$7 بيب

ال

وا 5

> صل

Jumu’ah kay ‘imamah ki fazeelat

Huzoor � �� ! �" #�� $�� ka Irshad-e-Girami hay: ‘Bayshak Allah Pak aur us kay firishtay

Jumu’ah kay din ‘imamah baandhnay walon par Durood bhayjtay hayn.’

(Majma’-uz-Zawaaid, vol. 2, pp. 394, Hadees 3075)

Allah Pak aur firishton kay Durood bhayjnay kay ma’na

Aye ‘Aashiqan-e-Namaz! Bayan kardah Hadees Pak may Allah Pak aur Us kay firishton ka

Jumu’ah kay din ‘imamah Shareef baandhnay walon par Durood bhayjnay ka zikr hay yaad

rahay is say ma’roof Durood murad nahin balkay Allah Pak ka apnay bandon par Durood

bhayjnay ka matlab hay rahmat naazil farmana aur firishton kay Durood bhayjnay ka matlab

hay Istighfar karna (ya’ni maghfirat talab karna). (Fath-ul-Baari, vol. 12, pp. 131)

Aik Jumu’ah 70 Jumu’on kay barabar

Hazrat Sayyiduna Ibn-e-‘Umar � �*� � �(�) �� .�+��/ say riwayat hay kay Huzoor � �� ! �" #�� $�� nay

Irshad farmaya: ‘Imamah kay sath aik Jumu’ah bay ‘imamah kay 70 Jumu’on kay barabar

hay.’ (Jami’ Sagheer, pp. 314, Hadees 5101 Mukhtasaran)


Faizan-e-Namaz |105

Shifa dakhil hoti hay

Hazrat Sayyiduna ‘Abdullah ibn Mas’ood � �*� � �(�) ��+�� farmatay hayn: ‘Jo shakhs Jumu’ah kay

din apnay nakhun kaat-ta hay Allah Pak us say beemari nikal kar shifa dakhil kar dayta hay.’

(Qoot-ul-Quloob, vol. 1, pp. 119)

10 din tak balaaon say hifazat

Hazrat Maulana Amjad ‘Ali A’zami � �� ,� �- �) farmatay hayn: Hadees Pak may hay: Jo

‘Jumu’ah kay roz nakhun tarashwaey (ya’ni katwaey) Allah Pak us ko dusray Jumu’ay tak

balaoon say mahfooz rakhay ga aur 3 din zaaid ya’ni 10 din tak. Aik riwayat may yeh bhi hay

kay jo Jumu’ah kay din nakhun tarashwaey (ya’ni katwaey) to rahmat aaey gi gunah jaeyn

gay. (Bahar-e-Shari’at, Hissah 16, pp. 226 – Durr-e-Mukhtar, vol. 9, pp. 668 ta 669)

Rizq may tangi ka aik sabab

Hazrat ‘Allamah Mufti Muhammad Amjad ‘Ali A’zami �� ,� �- �) farmatay hayn: Jumu’ah

kay din nakhun tarashwana Mustahab hay, haan agar ziyadah barh gaey hon to Jumu’ah ka

intizar na karay kay nakhun bara hona achha nahin kyun kay nakhunon ka bara hona tangi-

e-rizq ka sabab hay. (Bahar-e-Shari’at, Hissah 16, pp. 225)

Firishtay khushnaseebon kay naam likhtay hayn

Mustafa Jan-e-Rahmat � �� ! �" #�� $�� ka Irshad-e-girami hay: ‘Jab Jumu’ah ka din aata hay

to Masjid kay darwazay par firishtay aanay walay ko likhtay hayn, jo pehlay aaey us ko pehlay

likhtay hayn, jaldi aanay wala us shakhs ki tarah hay jo Allah Pak ki raah may aik ount

Sadaqah (ya’ni khayrat) karta hay, aur us kay ba’d aanay wala us shakhs ki tarah hay jo aik

gaey sadaqah karta hay, is kay ba’d wala us shakhs ki misl hay jo mayndha sadaqah karay,

phir us ki misl hay jo murgha sadaqah karay, phir us ki misl hay jo anda sadaqah karay aur

jab imam (khutbay kay liye) bayth jata hay to woh (ya’ni firishtay) a’maal naamon ko lapayt

laytay hayn aur aa kar Khutbah suntay hayn.’(Bukhari, vol. 1, pp. 319, Hadees 929)

Sharh-e-Hadees

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) farmatay hayn: ‘Ba’z ‘Ulama nay farmaya kay

malaaikah Jumu’ah ki tulu’-e-fajr say kharay hotay hayn, ba’z kay nazdeek aaftab chamaknay


106| Faizan-e-Namaz

(ya’ni sooraj nikalnay) say, magar haq yeh hay kay sooraj dhalnay (ya’ni ibtida-e-waqt-e-

zuhr) say shuru’ hotay hayn kyun kay usi waqt say waqt-e-jumu’ah shuru’ hota hay, ma’loom

huwa kay woh firishtay sab aanay walon kay naam jaantay hayn, khayal rahay kay agar

awwalan 100 aadami aik sath Masjid may aaeyn to woh sab Awwal (ya’ni pehlay aanay

walay) hayn.’(Mirat, vol. 2, pp. 335)

Pehli sadi may Jumu’ah ka jazbah

Hazrat Sayyiduna Imam Muhammad bin Muhammad bin Muhammad Ghazali �� ,� �- �)

farmatay hayn: Pehli sadi may sahari kay waqt aur fajr kay ba’d raastay logon say bharay

huway daykhay jatay thay, woh charagh liye huway (namaz-e-jumu’ah kay liye) Jami’ Masjid

ki taraf jatay goya ‘eid ka din ho, yahan tak kay Namaz-e-Jumu’ah kay liye jaldi janay ka

Silsilah khatm ho gaya. Pas kaha gaya kay Islam may jo Pehli bid’at zaahir huyi woh Jami’

Masjid ki taraf jaldi jana chhorna hay. Afsos! Musalmanon ko kisi tarah yahoodiyon say haya

nahin aati kay woh log apni ‘ibadat gaahon ki taraf haftay aur itwar kay din subh sawayray

jatay hayn. Neez duniya ki kamaey chahnay walay khareed-o-farookht aur Dunyawi nafa’

haasil karnay kay liye sawayray sawayray bazaaron ki taraf chal partay hayn to aakhirat talab

karnay walay un say muqabalah kyun nahin kartay! (Ihya-ul-‘Uloom, vol. 1, pp. 246)

Ghareebon ka Hajj

Sahabi ibn Sahabi Hazrat Sayyiduna ‘Abdullah bin ‘Abbas � �*� � �(�) �� .�+��/ say riwayat hay kay

Huzoor � �� ! �" #�� $�� nay Irshad farmaya: کين لجمعةحج المسبح ya’ni ‘Jumu’ah ki namaz ا

Masakeen ka hajj hay.’ Aur dusri riwayat may hay kay لجمعةحج الفقراء ya’ni ‘Jumu’ah ki namaz ا

ghareebon ka hajj hay.’ (Jam’-ul-Jawami’, vol. 4, pp. 84, Hadees 11108 ta 11109)

Jumu’ah kay liye jaldi nikalna hajj hay

Allah Pak kay aakhiri Rasool � �� ! �" #�� $�� nay Irshad farmaya: ‘Bila shubah tumharay liye

har Jumu’ah kay din may aik Hajj aur aur aik ‘umrah maujood hay, lihaza jumu’ah ki namaz

kay liye jaldi nikalna hajj hay aur Jumu’ah ki namaz kay ba’d ‘asr ki namaz kay liye intizar

karna ‘Umrah hay.’(Sunan-e-Kubra, vol. 3, pp. 342, Hadees 5950)

Hajj-o-‘Umrah ka sawab


Faizan-e-Namaz |107


farmatay hayn: (Namaz-e-Jumu’ah kay ba’d) ‘Asr ki namaz perhnay tak Masjid hi may rahay

aur agar namaz-e-maghrib tak thehray to Afzal hay. Kaha jata hay kay jis nay Jami’ Masjid

may (Jumu’ah ada karnay kay ba’d wahin ruk kar) namaz-e-‘asr parhi us kay liye Hajj ka

sawab hay aur jis nay (wahin ruk kar) maghrib ki namaz parhi us kay liye Hajj aur ‘Umray

ka sawab hay. (Ihya-ul-‘Uloom, vol. 1, pp. 249) Jahan Jumu’ah parha jata hay us ko ‘Jami’ Masjid

boltay hayn’.

Sab dinon ka Sardar

Huzoor � � ��! �" � �� #�� $�� ka farman-e-‘aalishan hay: ‘Jumu’ah ka din tamam dinon ka Sardar

hay aur Allah Pak kay nazdeek sab say bara hay aur woh Allah Pak kay nazdeek ‘Eid-ul-Azha

aur ‘Eid-ul-Fitr say bara hay. Is may 5 khusosiyyatayn hayn:

1. Allah Pak nay isi may Aadam (%�&� ��'�� ) ko payda kiya aur

2. Isi may zameen par unhayn utara aur

3. Isi may unhayn wafat di aur

4. Is may aik sa’at (ya’ni ghari)aysi hay kay bandah us waqt jis cheez ka suwal karay ga woh

usay day ga jab tak haraam ka suwal na karay aur

5. Isi din may qiyamat qaaim ho gi. Koi muqarrab firishtah-o-aasman-o-zameen aur hawa-

o-pahaar aur darya aysa nahin kay Jumu’ah kay din say darta na ho.’


Janwaron ka khauf-e-qiyamat

Aik aur riwayat may Sarkar-e-Madinah � �� ! �" #�� $�� nay yeh bhi farmaya hay kay koi

janwar aysa nahin kay Jumu’ah kay din subh kay waqt aaftab nikalnay tak qiyamat kay dar

say cheenkhta na ho, siwaey aadami aur jinn kay. (Muatta Imam Maalik, vol. 1, pp. 115, Hadees 246)

Du’a Qabool hoti hay


108| Faizan-e-Namaz

Huzoor � �� ! �" #�� $�� ka farman hay: Jumu’ah may aik aysi ghari hay kay agar koi

Musalman usay paa kar us waqt Allah Pak say kuch maangay to Allah Pak us ko zaroor day

aur woh ghari Mukhtasar hay. (Muslim, pp. 424, Hadees 852)

‘Asr-o-Maghrib kay darmiyan dhondo

Huzoor � �� ! �" #�� $�� ka farman-e-‘aalishan hay: ‘Jumu’ah kay din jis sa’at (y’ni ghari) ki

khuwahish ki jati hay usay ‘asr kay ba’d say ghuroob-e-aaftab tak talash karo.’

(Tirmiz, vol. 2, pp. 30, Hadees 489)

Sahib-e-Bahar-e-Shari’at ka Irshad

Hazrat Maulna Muhammad Amjad ‘Ali A’zami �� ,� �- �) farmatay hayn: Qabooliyyat-e-

Du’a ki sa’aton (ya’ni ghariyon, waqton) kay baray may 2 qaul qawi hayn:

1. Imam kay khutbay kay liye baythnay say khatm-e-namaz tak

2. Jumu’ah ki pichhli (ya’ni aakhiri) sa’at. (Bahar-e-Shari’at, vol. 1, pp. 754)

Hikayat

Hazrat Sayyidatuna Fatima-tuz-Zahra ��.�+�� (�) us waqt khud hujray may baythti aur apni

khadimah Fizzah ��.�+�� (�) ko baahar khara karti, jab aaftab doobnay lagta to khadimah aap ko

khabar dayti, us ki khabar par Sayyidah apnay haath du’a kay liye uthati. (Mirat, vol. 2, pp. 320)

Behtar yeh hay kay is sa’at may (koi) jami’ du’a maangay jaysay yeh Qurani du’a:

$ �V��& �� 1 ��$ ��V�� @ �� $ �V�R � �� S� �V �" �0 �� J {� g� ]

� �� S� �V �" �0 $ ��Z � �� g� ] $ �V�9�¾IHF (Tarjamah-e-Kanz-ul-Iman: Aye hamaray Rab hamayn duniya may bhalaey day aur hamayn

aakhirat may bhalaey day aur hamayn ‘azab-e-dozakh say bacha.)(Parah. 2, Surah Baqarah, Ayah 201)

(Mirat, vol. 2, pp. 325) Du’a ki niyyat say Durood Shareef bhi parh saktay hayn kay Durood pak

bhi ‘azeem-us-shan du’a hay.

Har Jumu’ah ko aik karoor 44 lakh Jahannam say aazad


Faizan-e-Namaz |109

Sarkar-e-Madinah � �� ! �" #�� $�� ka farman hay: Jumu’ah kay din aur raat may 24 ghantay

hayn koi ghanta aysa nahin jis may Allah Pak Jahannam say 6 lakh aazad na karta ho, jin par

Jahannam Wajib ho gaya tha. (Musnad-e-Abu Ya’la, vol. 3, pp. 291 – 235, Hadees 3421 - 3471)

‘Azab-e-Qabr say mahfooz

Huzoor � �� ! �" #�� $�� nay Irshad farmaya: Jo rooz-e-jumu’ah ya shab-e-jumu’ah (ya’ni juma’rat

aur jumu’ah ki darmiyani shab) maray ga ‘azab-e-qabr say bacha liya jaey ga aur qiyamat kay din

is tarah aaey ga kay us par shaheedon ki muhr ho gi. (Hilyat-ul-Awliya, vol. 3, pp. 181, Hadees 3629)

Jumu’ah ta Jumu’ah gunahon ki mu’afi

Hazrat Sayyiduna Salman Farsi � �*� � �(�) ��+�� say marwi hay, Huzoor � �� ! �" #�� $�� ka farman

hay: Jo shakhs jumu’ah kay din nahaey aur jis Taharat (ya’ni pakeezgi) ki istita’at ho karay

aur tayl lagaye aur ghar may jo khushbu ho malay phir namaz ko niklay aur do shakhson

may judaey na karay ya’ni do shakhs baythay huway hon unhayn hata kar beech may na

baythay aur jo namaz us kay liye likhi gaey hay parhay aur imam jab Khutbah parhay to chup

rahay, us kay liye un gunahon ki, jo is jumu’ah aur dusray jumu’ah kay darmiyan hayn

maghfirat ho jaey gi. (Bukhari, vol. 1, pp. 306, Hadees 883)

Tazkirah Hazrat Sayyiduna Salman Farsi � �*� � �(�) ��+��

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Abhi aap nay Jo Hadees Pak suni us kay raawi

Sahabi-e-Rasool Hazrat Sayyiduna Salman Farsi � �*� � �(�) ��+�� hayn. Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� ��

say piyaray Nabi � �� ! �" #�� $�� apni mahabbat ka izhar is farman-e-‘aalishan say kartay

hayn kay ‘Jo mujh say mahabbat karta hay usay chahiye kay woh mayray Sahabah say

mahabbat karay.’(Tafseer-e-Qurtubi, vol. 6, pp. 203)Aap ki kuniyat Abu Abdullah hay. Aap Huzoor

� �� ! �" #�� $�� kay aazad kardah hayn, aap Farsi-un-Nasal hayn, Faris kay shahar Asfahan

kay ‘alaqay kay rehnay walay thay, Talash-e-Deen may days chhor kar pardaysi banay, pehlay

‘Eisaey banay un ki kitabayn parhi, bahut museebatayn jhayli hatta kay unhayn ba’z

‘arabiyon nay ghulam bana liya aur yahood kay haath farookht kar diya, in kay aaqa nay

inhayn Mukatab kar diya. Huzoor ��! �" � �� #�� $�� nay in ka ‘Maal-e-Kitabat’ (ya’ni aazadi kay

liye tay shudah maal) ada kar kay aazad kar diya, aap 10 say ziyadah aaqaon kay paas

pahonchay hatta kay Huzoor � �� ! �" #�� $�� tak pahonch gaey. (Mirat-ul-Manajih, vol. 8, pp. 33)


110| Faizan-e-Namaz

Mukatab us ghulam ko kehtay hayn jis nay apnay Aaqa say maal ki adaeygi kay badlay

aazadi ka mu’ahadah kiya huwa ho. (Jauharah, Juz 2, pp. 142, Mulakkhasan)

Aazadi kay ba’d tamam ghazwaat may shirkat

Hazrat Sayyiduna Salman Farsi � �*� � �(�) ��+�� ghulami ki zanjeeron may jakray honay ki wajah say

Ghazwah-e-Badar-o-Uhud may hissah na lay sakay. Phir 300 khajoor kay darakht aur 40 oqiyah

chandi kay badlay aazad huway aur aik sar farosh mujahid ki tarah ba’d may aanay walay

tamam ghazwaat may hissah liya. (Ibn-e-‘Asakir, vol. 21, pp. 388, 389 Mulakkhasan) Ghazwah-e-Khandaq

may khandaq khodnay ka Mashwarah bhi aap hi ka tha. (Tabqat-e-Ibn-Sa’d, vol. 2, pp. 51)

Sayyiduna Salman ki shan

Huzoor ��! �" � �� #�� $�� say Sayyiduna Salman Farsi � �*� � �(�) ��+�� ko walihanah mahabbat thi,

apnay waqt ka ziyadah tar hissah Darbar-e-Risalat may guzartay aur Faizan-e-Mustafa say

maala maal hotay, is kay badlay may Bargah-e-Risalat say يت ya’ni Salman سلمان منااهل ال

hamaray ahl-e-bayt say hayn. (Musnad-e-Bazzar, vol. 13, pp. 140, Hadees 6534)Jaysi khushkhabri

sunnay ki sa’adat paey, aik aur maqaam par is ‘azeem bisharat say sarfaraz huway kay ‘Jannat

Salman Farsi ki Mushtaq (ya’ni aarzu mand) hay.’ (Tirimizi, vol. 5, pp. 438, Hadees 3822)

Saadgi ki ankohi Hikayat

Huzoor � �� ! �" #�� $�� ki wafaat-e-zaahiri kay ba’d Sayyiduna Salman Farsi � �*� � �(�) ��+�� nay aik

‘arsah tak Madinah Shareef may Qiyam farmaya phir ‘ahd-e-farooqi may ‘Iraq’ may rehaish

ikhtiyar kar li. Kuch ‘arsay ba’d Hazrat ‘Umar Farooq-e-A’zam � �*� � �(�) ��+�� nay aap ko

‘Madaain’ ka governer muqarrar kar diya. Governer kay aham aur baray ‘ohday par faaiz

honay kay ba-wujood aap nay bari sadah zindagi guzari, aik din Madaain kay baazar may ja

rahay thay kay aik na-waqif shakhs nay aap ko mazdoor samajh kar apna samaan uthanay

kay liye kaha, aap chup chaap saman utha kar us kay peechay chalnay lagay. Logon nay

daykha to kaha: Aye Sahabi-e-Rasool! Aap nay yeh bojh kyun utha rakha hay? Laiye! Hum

isay utha laytay hayn. Samaan ka Maalik hakka bakka rah gaya, phir nihayat sharamsar ho

kar aap say mu’afi maangi aur saman utarwana chaha laykin aap nay farmaya: Mayn nay

tumhara samaan uthanay ki niyyat ki thi, ab isay tumharay ghar tak pahoncha kar hi dam

loon ga. (Tabqat-e-Ibn-e-Sa’d, vol. 4, pp. 66)


Faizan-e-Namaz |111

Poori tankhuwah Masakeen may taqseem farma daytay

Hazrat Sayyiduna Salman Farsi � �*� � �(�) ��+�� Raah-e-Khuda may maal Kharch karna khoob

pasand kartay thay chunan-chay bataur-e-tankhuwah 4 ya 5 hazaar dirham miltay laykin

poori tankhuwah Masakeen may taqseem farma daytay aur khud khajoor kay patton say

tokriyan bana kar chand dirham kamatay aur isi par apna guzar basar kartay thay.

(Tabqaat-e-Ibn-e-Sa’d, vol. 4, pp. 65)


�م�� م�� لا� �� لن� � �ج��ہ � �� ع� �! "# �� $ ل�مص� س� �� و� �ل ع�ل�ي�� و�

Hamayn ‘izzat ‘inayat ho kabhi bhi khuwar mat karna

Khuda! Salman ka sadqah, hamari maghfirat karna

د مم#5


ال

وا 5

> صل

200 saal ki ‘ibadat ka sawab

Piyaray Aaqa � � ��! �" � �� #�� $�� nay Irshad farmaya: Jo Jumu’ah kay din nahaey us kay gunah

aur khataeyn mita di jati hayn aur jab chalna shuru’ kiya to har qadam par 20 naykiyan likhi

jati hayn. (Mu’jam-e-Kabeer, vol. 18, pp. 139, Hadees 292)

Aur dusri riwayat may hay: Har qadam par 20 saal ka ‘amal likha jata hay aur jab namaz say

farigh ho to usay 200 baras kay ‘amal ka ajr milta hay. (Mu’jam-e-Awsat, vol. 2, pp. 314, Hadees 3397)

Marhoom walidayn ko har Jumu’ah a’maal paysh hotay hayn

Piyaray Aaqa �" � �� ! #�� $�� nay Irshad farmaya: Peer aur juma’rat ko Allah kay Huzoor

a’maal paysh hotay hayn aur Ambiya-e-Kiraam �� #�.� � % �& ��'�� aur maa baap kay saminay har

jumu’ah ko. Woh naykiyon par khush hotay hayn aur un kay chehron ki safaey-o-tabish

(ya’ni chamak damak) barh jati hay, to Allah say daro aur apnay wafat paanay walon ko

apnay gunahon say ranj na pahonchao.

Jumu’ah kay 5 khusoosi a’maal

Hazrat Sayyiduna Abu Sa’eed � �*� � �(�) ��+�� say marwi hay, Huzoor � �� ! �" #�� $�� ka farman

hay: 5 cheezayn jo aik din may karay ga Allah Pak us ko Jannati likh day ga.


112| Faizan-e-Namaz

1. Jo mareez ki ‘iyadat ko jaey

2. Namaz-e-Janazah may haazir ho

3. Rozah rakhay

4. (Namaz) Jumu’ah ko jaey aur

5. Ghulam aazad karay. (Al-Ihsan bi-tarteeb Sahih Ibn-e-Habban, vol. 4, pp. 191, Hadees 2760)

Jannat Wajib ho gaey

Hazrat Sayyiduna Abu Umamah � �*� � �(�) ��+�� say marwi hay kay Huzoor � �� ! �" #�� $�� ka

farman-e-‘aalishan hay: Jis nay Jumu’ah ki namaz parhi, us din ka rozah rakha, kisi mareez ki

‘iyadat ki, kisi Janazah may haazir huwa aur kisi nikah may shirkat ki to Jannat us kay liye

Wajib ho gaey. (Mu’jam-e-Kabeer, vol. 8, pp. 97, Hadees 7484)

Sirf Jumu’ah ka rozah na Rakhiye

Khusoosiyyat kay sath tanha Jumu’ah ya sirf haftay (ya’ni Saturday) ka rozah rakhna Makruh-

e-Tanzeehi hay. Haan agar kisi makhsoos tareekh ko jumu’ah ya haftah aa gaya to karahat

nahin. Masalan 15 Sha’ban-ul-Mu’azzam, 27 Rajab-ul-Murajjab waghayrah. Farman-e-

Mustafa � �� ! �" #�� $�� : ‘Jumu’ah ka din tumharay liye ‘eid hay is din rozah mat rakho magar

yeh kay is say pehlay ya ba’d may bhi rozah rakho.’(Attargheeb Wattarheeb, vol. 2, pp. 81, Hadees 11)

10 hazaar baras kay rozon kay barabar

Sarkar-e-A’la Hazrat Imam Ahmad Raza Khan �� ,� �-�) farmatay hayn: Rozah Jumu’ah ya’ni jab

us kay sath panjshambah (ya’ni juma’rat ka) ya shambah (ya’ni haftay ka rozah) bhi shamil ho,

marwi huwa kay 10 hazaar baras kay rozon kay barabar hay. (Fatawa Razawiyyah, vol. 10, pp. 653)

Jumu’ah ka rozah kab Makruh hay

Jumu’ah ka rozah har soorat may Makruh nahin, Makruh sirf isi soorat may hay jab kay koi

khusoosiyyat kay sath Jumu’ah ka rozah rakhay. Chunan-chay Jumu’ah ka rozah kab

Makruh hay? Is silsilay may Fatawa Razawiyyah (Mukharrajah) jild 10 safhah 559 say

suwal jawab mulahazah hon, Suwal: Kiya farmatay hayn ‘Ulama-e-Deen is masalay may kay

jumu’ah ka rozah nafl rakhna kaysa hay? Aik shakhs nay Jumu’ah ka rozah rakha dusray nay

us say kaha: Jumu’ah ‘Eid-ul-Mu`mineen (ya’ni Musalmanon ki ‘eid) hay rozah rakhna is din


Faizan-e-Namaz |113

may Makruh hay aur ba-israr ba’d do pahar kay rozah turwa diya… Jawab: Jumu’ah ka

rozah khas is niyyat say kay aaj jumu’ah hay is ka rozah bit-takhsees (ya’ni khusoosiyyat kay

sath) chahiye Makruh hay magar na woh karahat kay torna laazim huwa, aur agar khas ba-

niyyat-e-takhsees (ya’ni khusosiyyat) na thi to aslan (ya’ni bilkul) karahat bhi nahin, us

dusray shakhs ko agar niyyat-e-makrohah par ittila’ na thi jab to I’tiraz hi siray say hamaqat

huwa, aur rozah turwa dayna shara’ par sakht jurat, aur agar ittila’ bhi huyi jab bhi masalah

bata dayna kaafi tha na kay rozah turwana, aur woh bhi ba’d do pahar kay, jis ka ikhtiyar nafl

rozay may walidayn kay siwa kisi ko nahin, tornay wala aur trwanay wala donon gunahgar

huway, tornay walay par qaza laazim hay kaffarah aslan (bilkul) nahin. والل2 تعالى ا.لم

Madani huliyah daykh kar mutaassir ho gaey

Jumu’ah kay din Mukhtalif naykiyon ka sawab Kamanay ki hirs barhanay, Durood-o-Salam

ki kasrat farmanay ka jazbah paanay kay liye ‘Dawat-e-Islami’ kay Madani mahool say har

dam wabastah rahiye. Aap ki targheeb kay liye aik ‘Madani bahaar’ paysh ki jati hayn:

Chunan-chay Daharki (Zila’ Ghotki, Baab-ul-Islam Sindh) kay Islami bhai Madani mahool

may aanay say pehlay aawargi aur Girlfriends kay chakkar may mubtala thay. Din daykhtay

na raat! Sound system par oonchi aawaz say khoob Gaanay suntay. Ghar walay samjhatay

laykin yeh aik kaan say sun kar dusray kaan say nikal diya kartay. Aik din kisi jagah par

apnay doston kay sath baythay huway thay kay naat Shareef perhnay ki aawaz suni jo in ko

bahut pasand aaey. Yeh aawaz kay rukh par chaltay chaltay Ijtima’-e-Zikr-o-Naat may

pahonch gaey jahan sufayd libas, sar par ‘imamah shareef upar sufayd chadar ourhay, zulfon

aur daarhi walay naat khuwan naat shareff parh rahay thay. Un kay dil par chot lagi kay

mayri bhi kiya zindagi hay! Zindagi ka lutf to yeh log utha rahay hay jo Sarkar-e-Madinah

� �� ! �" �$��#�� kay ‘ishq may un ki sunnaton par ‘amal kartay hayn. Is mehfil-e-naat may

baythay baythay unhon nay namaz perhnay ki pakki niyyat ki aur parhni bhi shuru’ kar di.

Phir un kay kisi jannay walay nay Dawat-e-Islami kay taht honay walay Ramazan-ul-

Mubarak kay I’tikaf may shamil honay ki targheeb dilaey, yeh to pehlay hi say Dawat-e-

Islami walon kay shaydai thay, fauran raazi ho gaey. I’tikaf may aik kalam parha gaya ‘Kash

kay na duniya may payda Mayn huwa hota’ jisay sun kar un par riqqat taari ho gaey, phir ‘asr

kay ba’d fikr-e-aakhirat kay muta’alliq bayan huwa to un kay dil may halchal mach gaey,

unhon nay pichlay gunahon say pakki taubah kar li. Is kay ba’d chehray par daarhi, sar par

Zulfayn aur ‘imamah Shareef ka taaj bhi saja liya. � �� / �0�� 1 �� I’tikaf kay ba’d apnay ‘alaqay


114| Faizan-e-Namaz

may ‘Sada-e-Madinah’ lagatay huway Musalmanon ko fajr ki namaz kay liye jaganay lagay.

Dawat-e-Islami kay Madani kaam kartay huway aik halqay ki zimmahdari tak bhi

pahonchay.

Geet Gaanay ki ‘aadat nikal jaey gi,


Bay ja bak bak ki khaslat bhi tal jaey gi,


(Wasaail-e-Bakhshish, (Murammam), pp. 642)

د مم#5


ال

وا 5

> صل

Jumu’ah ko maa baap ki qabr par haaziri ka sawab

Piyaray Piyaray Aaqa � �� ! �" #�� $�� ka farman hay: Jo apnay maa baap donon ya aik ki qabr

par har Jumu’ah kay din Ziyarat ko haazir ho, Allah Pak us kay gunah bakhsh day aur maa

baap kay sath acha bartao karnay wala likha jaey ga. (Mu’jam-e-Awsat, vol. 4, pp. 321, Hadees 6114)

Qabr-e-Walidayn par Yaseen perhnay ki fazeelat

Piyaray piyaray Aaqa � �� ! �" #�� $�� nay Irshad farmaya: Jo shakhs roz-e-jumu’ah apnay

walidayn ya aik ki qabr ki Ziyarat karay aur us kay paas Yaseen parhay bakhsh diya jaey ga.

(Al-Kamil fi Zu’afa-ir-Rijaal, vol. 6, pp. 260)

3 hazaar maghfiratayn

Huzoor � �� ! �" #�� $�� ka farman hay: Jo har Jumu’ah walidayn ya aik ki Ziyarat-e-Qabr kar

kay wahan Yaseen parhay, Yaseen (shareef) may jitnay harf hay un sab ki ginti kay barabar

Allah Pak us kay liye maghfirat farmaey ga. (Ithaf-us-Sadah, vol. 14, pp. 272)

Piyaray piyaray Islami bhaiyo! Har Jumu’ah Shareef ko faut shudah walidayn ya un may say

aik ki qabr par haazir ho kar Yaseen Shareef perhnay walay ka to bayra hi paar hay. � �� / �0�� 1 �� Yaseen

Shareef may 5 ruku’ 83 aayaat 729 kalimaat aur taqreeban 3000 huroof hayn ��

taqreeban 3 hazaar maghfiraton ka sawab milay ga.

Jumu’ah ko Yaseen perhnay walay ki maghfirat ho gaey


Faizan-e-Namaz |115

Farman-e-Mustafa � �� ! �" #�� $�� : Jo shab-e-jumu’ah (ya’ni juma’rat aur jumu’ah ki darmiyani

shab) Yaseen parhay us ki maghfirat ho jaey gi. (Attargheeb Wattarheeb, vol. 1, pp. 298, Hadees 4)

Roohayn jama’ hoti hayn

Jumu’ah kay din roohayn jama’ hoti hayn lihaza us may Ziyarat-e-Quboor karni chahiye aur

is roz Jahannam nahin bharkaya jata. (Durr-e-Mukhtar, vol. 3, pp. 49) Sarkar-e-A’la Hazrat Imam

Ahmad Raza Khan � �� ,� �- �) farmatay hayn: Ziyarat-e-(Quboor) ka Afzal waqt roz-e-

jumu’ah ba’d namaz-e-subh hay. (Fatawa Razawiyyah Mukharrajah, vol. 9, pp. 523)

Surah Kahf ki fazeelat

Sahabi Ibn-e-Sahabi Hazrat Sayyiduna ‘Abdullah ibn ‘Umar � �*� � �(�) �� .�+��/ say marwi hay:

Huzoor � �� ! �" #�� $�� ka farman hay: Jo shakhs Jumu’ah kay roz Surah Kahf parhay us kay

qadam say aasman tak noor buland ho ga jo qiyamat ko us kay liye roshan ho ga aur 2

jumu’on kay darmiyan jo gunah huway hayn bakhsh diye jaeyn gay.

(Attargheeb Wattarheeb, vol. 1, pp. 298, Hadees 2)

Donon Jumu’ah kay darmiyan noor

Hazrat Sayyiduna Abu Sa’eed � �*� � �(�) ��+�� say marwi hay, Huzoor � �� ! �" #�� $�� ka farman

Noor-un-‘Ala Noor hay: Jo shakhs baroz-e-jumu’ah Surah Kahf parhay us kay liye donon

Jumu’on kay darmiyan noor roshan ho ga. (As-Sunan-ul-Kubra, vol. 3, pp. 353, Hadees 5996)

Ka’bay tak noor

Aik riwayat may hay: ‘Jo Surah Kahf Shab-e-Jumu’ah (ya’ni juma’rat aur jumu’ah ki

darmiyani raat) parhay us kay liye waha say ka’bay tak noor roshan ho ga.’

(Darimi, vol. 2, pp. 546, Hadees 3407)

Surah Haa Meem Al-Dukhan ki fazeelat

Piyaray Piyaray Aaqa � �� ! �" #�� $�� ka farman-e-jannat nishan hay: Jo shakhs baroz-e-

jumu’ah ya shab-e-jumu’ah Surah Al-Dukhan parhay us kay liye Allah Jannat may aik ghar

banaey ga. (Mu’jam-e-Kabeer, vol. 8, pp. 264, Hadees 8026) Aik riwayat hay kay: Us ki maghfirat ho

jaey gi. (Tirmizi, vol. 4, pp. 407, Hadees 2898)


116| Faizan-e-Namaz

70 hazaar firishton ka Istighfar

Allah Pak ki ‘ata say Ghayb ki khabrayn daynay walay piyaray Aaqa � �� ! �" #�� $�� ka

farman-e-‘aalishan hay: ‘Jo shakhs raat may Surah Al-Dukhan parhay to subh honay tak us

kay liye 70 hazaar firishtay Istighfar karayn gay.’ (Ayezan, vol. 4, pp. 406, Hadees 2897)

Jumu’ah ko fajr say pehlay Istighfar ki fazeelat

Farman-e-Mustafa � �� ! �" #�� $�� : Jo shakhs Jumu’ah kay din namaz-e-fajr say pehlay 3 baar

توب الي2 استغفرالل2 الذی لاال2 الا 1هو، وا parhay us kay gunah bakhsh diye jaeyn gay agarchay samundar ki jhaag say ziyadah hon. (Mu’jam-e-Awsat, vol. 5, pp. 392, Hadees 7717)

Namaz-e-Jumu’ah kay ba’d

Allah Kareem Parah 28 Surah Jumu’ah ki aayat number 10 may Irshad fermata hay:

��# �$�% �Y �� ¿�R �º»� �d¿�% , �' �� U&� �� {� g� ] �� UZ$

�% ��:; �� º»� �� _#� �� ¼ �Sy� �® �Q �¼1 �3�� ¥e�9 / �j�� HIF

Tarjamah-e-Kanz-ul-Iman: Phir jab namaz (Jumu’ah) ho chukay to zameen may phayl jao aur Allah

ka fazl talash karo aur Allah ko bahut yaad karo is ummed par kay falah (ya’ni kamiyabi) pao.


�� ,� �- �) is aayat kay taht ‘Tafseer-e-Khazaain-ul-‘Irfan’safhah 1025 par farmatay hayn:

Ab (ya’ni Namaz-e-Jumu’ah kay ba’d) tumharay liye jaeyz hay kay ma’ash (rozi rozgar) kay

kaamon may mashghool ho ya talab-e-‘ilm ya ‘iyadat-e-mareez ya shirkat-e-janazah ya

ziyarat-e-‘ulama ya us kay misl kaamon may mashghool ho kar naykiyan haasil karo.

Jumu’ah ki Sunnatayn

Namaz-e-Jumu’ah kay liye Awwal waqt may jana, Miswak karna, achay aur sufayd kapray

pehanna, tayl aur khushbu lagana aur Pehli saff may baythna Mustahab hay aur ghusl

sunnat hay. (‘Aalamgeeri, vol. 1, pp. 149 – Ghuniyah, pp. 559)

1 Mayn Allah Pak say maghfirat ka suwal karta hoon kay jis kay siwa koi ma’bood nahin aur Mayn usi ki taraf ruju’

karta hon.


Faizan-e-Namaz |117

Ghusl-e-Jumu’ah ka waqt

Hazrat Mufti Ahmad Yar Khan � �� ,� �- �) farmatay hayn: Ba’z ‘Ulma-e-Kiraam �� #�.��- �)� � � ��

farmatay hayn kay Ghusl-e-Jumu’ah namaz kay liye Masnoon (ya’ni sunnat) hay na kay

jumu’ah kay din kay liye. Lihaza jin par Jumu’ah ki namaz nahin un kay liye yeh ghusl

sunnat nahin. Ba’z ‘Ulama-e-Kiraam �� #�.��- �)� � � �� farmatay hayn kay Jumu’ah ka ghusl namaz-e-

jumu’ah say qareeb karo hatta kay us kay wuzu say jumu’ah parho magar haq yeh hay kay

ghusl-e-jumu’ah ka waqt tulu’-e-fajr say shuru’ ho jata hay. (Mirat, vol. 2, pp. 334) Ma’loom

huwa ‘aurat aur Musafir waghayrah jin par jumu’ah Wajib nahin hay un kay liye ghusl-e-

jumu’ah bhi sunnat nahin.

Jin par namaz farz hay magar kisi shar’i ‘uzr kay sabab Jumu’ah farz nahin, un ko jumu’ah

kay roz zuhr mu’af nahin hay woh to parhni hi ho gi.

Ghusl-e-Jumu’ah sunnat-e-ghayr-e-muakkadah hay

Hazrat ‘Allamah Ibn-e-‘Abideen Shaami �� ,� �-�) farmatay hayn: Namaz-e-Jumu’ah kay

liye Ghusl karna sunan-e-zawaaid (ya’ni sunnat-e-ghayr muakkadah) say hay is kay tark par

‘itab (ya’ni malamat) nahin. (Rad-ul-Muhtar, vol. 1, pp. 339)

Khutbay may qareeb rehnay ki fazeelat

Hazrat Sayyiduna Samurah bin Jundub � �*� � �(�) �� +�� say marwi hay, Huzoor � �� ! �" #�� $�� nay

farmaya: Haazir raho khutbay kay waqt aur imam say qareeb raho is liye kay aadami jis qadar

door rahay ga usi qadar Jannat may peechay rahay ga agarchay woh (ya’ni Musalman) Jannat

may dakhil zaroor ho ga. (Abu Dawood, vol. 1, pp. 410, Hadees 1108) Jannat may peechay rehnay say

murad hay kay jannat may dakhil honay ya Jannat kay darjaat may peechay rahay ga.

To Jumu’ah ka sawab nahin milay ga

Farman-e-Mustafa �� ! �" � �� #�� $�� hay: Jo Jumu’ah kay din kalam karay jab kay imam

Khutbah day raha ho to us ki misal us Gadhay jaysi hay jo kitabayn uthaey ho aur us waqt jo

koi us say yeh kahay kay ‘chup raho’ to usay (ya’ni ‘chup raho’ kehnay walay ko) jumu’ah ka

sawab na milay ga. (Musnad-e-Imam Ahmad, vol. 1, pp. 494, Hadees 2033)

Chup chaap Khutbah sunna farz hay


118| Faizan-e-Namaz

Jo cheezayn namaz may haraam hayn masalan khana peena, salam-o-jawab-e-salam

waghayrah yeh sab khutbay ki haalat may bhi haraam hayn yahan tak kay لمعروف ya’ni) امربا

nayki ka hukm karna bhi haraam hay), haan Khateeb لمعروفا مربا kar sakta hay. Jab Khutbah parhay, to tamam hazireen par sunna aur chup rehna farz hay, jo log imam say door hon kay

khutbay ki aawaz un tak nahin pahonchti unhayn bhi chup rahna Wajib hay. Agar kisi ko

buri baat kartay daykhayn to haath ya sar kay isharay say mana’ kar saktay hayn zuban say

jaeyz nahin. (Bahar-e-Shari’at, vol. 1, pp. 774 – Durr-e-Mukhtar, vol. 3, pp. 39)

Khutbah sunnay wala Durood Shareef nahin parh sakta

Sarkar-e-Madinah � �� ! �" #�� $�� ka naam-e-pak Khateeb nay liya to hazireen dil may

Durood Shareef parhayn, zuban say perhnay ki us waqt ijazat nahin, yun hi Sahabah-e-

Kiraam � �(�) � � �� #�.�+�� kay zikr-e-pak par us waqt � �(�) � � ��#�.�+�� zuban say kehnay ki ijazat nahin.

(Bahar-e-Shari’at, vol. 1, pp. 775 – Durr-e-Mukhtar, vol. 3, pp. 40)

Khutbah-e-Nikah sunna bhi Wajib hay

Khutbah-e-Jumu’ah kay ‘ilawah aur khutbon ka sunna bhi Wajib hay masalan Khutbah-e-

‘Eidayn-o-Nikah waghayrahuma. (Durr-e-Mukhtar, vol. 3, pp. 40)

Pehli azaan hotay hi karobar bhi na-jaeyz

Pehli azaan kay hotay hi (namaz-e-jumu’ah kay liye janay ki) Koshish (shuru’ kar dayna) Wajib

hay aur bay’ (ya’ni khareed-o-farookht) waghayrah un cheezon ka jo sai’ (ya’ni koshish) kay

munafi (ya’ni khilaf) hon chor dayna Wajib. Yahan tak kay rastay chaltay huway agar khareed-

o-farookht ki to yeh bhi na-jaeyz aur Masjid may khareed-o-farookht to sakht gunah hay aur

khana kha raha tha kay azaan-e-jumu’ah ki aawaz aaey agar yeh andayshah (ya’ni dar) ho kay

khaey ga to jumu’ah faut ho jaey ga to khana chor day aur jumu’ay ko jaey. Jumu’ah kay liye

itminan-o-waqar kay sath jaey. (Bahar-e-Shari’at, vol. 1, pp. 775 – ‘Aalamgeeri, vol. 1, pp. 149)

Aaj kal ‘ilm-e-deen say doori ka dor hay, log deegar ‘ibadaat ki tarah Khutbah sunnay

jaysi ‘azeem ‘ibadat may bhi ghalatiyan kar kay kaey gunahon ka irtikab kartay hayn

lihaza Madani iltija hay kay dhayron naykiyan Kamanay kay liye har Jumu’ah ko Khateeb

sahib qabl az azaan-e-khutbah mimbar par aanay say pehlay yeh I’lan farmaeyn:


Faizan-e-Namaz |119

Khutbay kay 7 Madani phool

Farman-e-Mustafa � �� ! �" #�� $�� : ‘Jis nay jumu’ah kay din logon ki gardanayn philangi us

nay Jahannam ki taraf pul banaya.’(Tirmizi, vol. 2, pp. 48, Hadees 513)

Is kay aik ma’na yeh hay kay us par charh charh kar log Jahannam may dakhil hon gay.

(Hshiyah Bahar-e-Shari’at, vol. 1, pp. 761 ta 762)

Khateeb ki taraf munh kar kay baythna sunnat-e-sahabah hay. Lihaza jo safon may

daeyn baeyn baythay hayn woh Khateeb kay mimbar ki taraf mur jaeyn.

Buzurgan-e-Deen �� #�.��- �)� � � �� farmatay hayn: Do zanu (jaysay Al-Tahiyyat may baythtay

hayn is tarah) bayth kar Khutbah sunay, pehlay khutbay may haath baandhay, dusray

may zanu (ya’ni raanon) par haath rakhay to �� 2 rak’at ka sawab milay ga.

(Mirat-ul-Manajih, vol. 2, pp. 338)

A’la Hazrat Imam Ahmad Raza Khan �� ,� �- �) farmatay hayn: Khutbay may Huzoor

� �� ! �" #�� $�� ka naam pak sun kar dil may Durood parhayn kay zuban say sukoot (ya’ni

khamoshi) farz hay. (Fatawa Razawiyyah, vol. 8, pp. 365)

Durr-e-Mukhtar may hay: Khutbay may khana peena, baat karna agarchay �$ � �0� 5 �� 6��

kehna, salam ka jawab dayna ya nayki ki baat batana haraam hay. (Durr-e-Mukhtar, vol. 3, pp. 39)

A’la Hazrat �� ,� �-�) farmatay hayn: Bahalaat-e-Khutbah chalna haraam hay. Yahan tak

kay ‘Ulama-e-Kiraam farmatay hayn kay agar aysay waqt aaya kay Khutbah shuru’ ho gaya

to Masjid may jahan tak pahoncha wahin ruk jaey, aagay na barhay kay yeh ‘amal ho ga aur

haal-e-khutbah may koi ‘amal rawa (ya’ni jaeyz) nahin. (Fatawa Razawiyyah, vol. 8, pp. 333)

A’la Hazrat �� ,� �-�) farmatay hayn: Khutbay may kisi taraf garden phayr kar daykhna

(bhi) haraam hay. (Ayezan, pp. 334)

Woh Dawat-e-Islami may kaysay aaey?

Jumu’ah kay Fazaail say khoob nafa’ uthanay aur manqool Qurani sooratayn perhnay ka

jazbah paanay kay liye ‘Aashiqan-e-Rasool ki Madani tahreek, ‘Dawat-e-Islami’ kay Madani

mahool say har dam wabastah rahiye. Aaiye! Aik ‘Madani bahaar’ suniye aur jhoomiye:

Dawat-e-Islami may aanay say pehlay ‘Wahcantt’ kay Naujawan Islami bhai bahut say dusray

naujawanon ki tarah mobile phone kay rasya thay, apnay mobile par Gaanay suntay, filmayn


120| Faizan-e-Namaz

daykhtay, raat ko dayr tak doston kay sath aawarah gardi kartay, takheer say sotay to takheer

say uthtay, fajr aur baaqi namazayn bhi qaza kar daytay. Walid sahib faut ho chukay thay,

maa kay samjhanay par samajhtay nahin thay. In kay mahallay may kuch Dawat-e-Islami

walay rehtay thay jinhon nay in par Infiradi Koshish ki kay aap ‘Aashiqan-e-Rasool ki suhbat

may ‘Faizan-e-Madinah’ may I’tikaf karayn, wahan par bahut kuch seekhnay ko milay ga jis

may namaz ka durust Tareeqah, Quran-e-Pak sahih parhna waghayrah shamil hay. Yun yeh

apnay shahar kay Madani markaz ‘Faizan-e-Madinah’ kay andar I’tikaf karnay may kamiyab

ho gaey, aur jab I’tikaf say wapas aaey to � �� / �0�� 1 �� gunahon say taubah kar chukay thay,

namaz perhnay lagay aur apni walidah kay farmanbardar bhi ban gaey, Zayli Mushawarat kay

Nigran ki haysiyyat say Dawat-e-Islami kay Madani kaam kanay ki sa’adat bhi mili.

Bhai gar chahtay ho ‘namazayn parhon’,


Naykiyon may Tamanna hay ‘aagay barhon’,



د مم#5


ال

وا 5

> صل

Jama’at kay Fazaail

Ya Rab-e-Kareem jo koi ‘Jama’at kay fazaail’ kay tamam safhaat parh ya sun lay usay

namaz-e-ba-jama’at ka shaydaey bana aur us ki bay hisab bakhshish kar day. Aur Islami

behan parhay ya sunay to us ki bay hisab maghfirat farma. Aameen



Faizan-e-Namaz |121

Farman-e-Mustafa � �� ! �" #�� $�� : Allah Pak ki khaatir aapas may mahabbat rakhnay walay

jab aapas may milayn aur haath milaeyn aur Nabi ( � �� ! �" #�� $�� ) par Durood Pak bhayjayn

to un kay juda honay say pehlay donon kay aglay pichhlay gunah bakhsh diye jatay hayn.

(Musnad-e-Abu Ya’la, vol. 3, pp. 95, Hadees 2951)

مم#د5


ال

وا 5

> صل

Aye ‘Aashiqan-e-Namaz! Allah Kareem ki rahmat say hamayn jo bay shumar in’amaat

‘inayat huway hayn, � �� / �0�� 1 �� in may say namaz bhi aik ‘azeem-us-shan in’aam hay aur isi

tarah namaz ki jama’at ki daulat bhi koi ma’mooli in’aam nahin, Allah Pak kay fazl-o-karam

say yeh bhi hamaray liye bay shumar naykiyan haasil karnay ka zari’ah hay. Allah Pak Quran

Kareem Surah Baqarah Ayah 43 may Irshad fermata hay:

1 �� _ �lm� �½ �W �� _�� h\F Tarjamah-e-Kanz-ul-Iman: Aur ruku’ karnay walon kay sath ruku’ karo.

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) farmatay hayn: Is (ya’ni aur ruku’ karnay walon

kay sath ruku’ karo) ka matlab yeh hay kay jama’at say namaz parha karo, kyun kay jama’at

ki namaz tanha namaz par 27 darajay Afzal hay. (Tafseer-e-Na’eemi, vol. 1, pp. 330)

Piyaray Aaqa � �� ! �" #�� $�� aur ba-jama’at namaz (Hikayat)

Ummul Mu`mineen Hazrat Sayyidatuna ‘Aaishah Siddiqah ��.�+�� (�) bayan karti hayn: Jab

Sarkar-e-Madinah � � ��! �" � �� #�� $�� ki Bargah-e-‘Aali may sakht beemari haazir-e-khidmat thi,

Hazrat Bilal � �*� � �(�) ��+�� Aap � �� ! �" #�� $�� ko namaz ki ittila’ daynay kay liye haazir huway to

Irshad farmaya: ‘Abu Bakr say kaho kay logon ko namaz parhaeyn.’ Phir jab Hazrat

Sayyiduna Abu Bakr Siddiq � �*� � �(�) ��+�� namaz parhanay may mashghool thay is dauran aap

� �� ! �" #�� $�� nay apni mubarak tabay’at may kuch behtari mahsoos farmaey to uth kar 2

shakhson ko sahara daynay ki sa’adat ‘inayat farma kar Masjid ki janib is tarah tashreef lay

chalay kay Aap � �� ! �" #�� $�� kay mubarak qadam zameen par lag rahay thay, Hazrat

Sayyiduna Abu Bakr Siddiq nay aap � �� ! �" #�� $�� ki aahat (ya’ni mubarak qadamon ki

aawaz) mahsoos ki to peechay hatnay lagay, aap � �� ! �" #�� $�� nay unhay isharah kiya (kay

peechay na hato) phir aap � �� ! �" #�� $�� Hazrat Sayyiduna Abu Bakr Siddiq ki baeyn (Left)


122| Faizan-e-Namaz

janib bayth gaey, Hazrat Sayyiduna Abu Bakr Siddiq kharay ho kar aur aap � �� ! �" #�� $��

bayth kar namaz parh rahay thay, Hazrat Sayyiduna Abu Bakr Siddiq aap � �� ! �" #�� $�� ki

Iqtida may (ya’ni peechay namaz ada) kar rahay thay aur log Hazrat Sayyiduna Abu Bakr

Siddiq ki (Iqtida kar rahay thay). (Bukhari, vol. 1, pp. 254, Hadees 713 Mulakkhasan)

Hum bhi khoob ‘Aashiq-e-Rasool hayn!

Aye ‘Aashiqan-e-Rasool! Is Hikayat say hamaray piyaray piyaray Aaqa, Makki Madani

Mustafa � �� ! �" #�� $�� ki jama’at kay sath bahut ziyadah dilchaspi ka izhar hota hay kay

shaded beemari ki haaziri ki haalat may bhi aap � �� ! �" #�� $�� ko jama’at ka tark gawarah

na huwa. Aur Aah! Ab ‘Ishq-e-Rasool kay sirf buland bang da’way rah gaey hayn, Afsoos!!!!

Sehat kay ba-wujood logon ki jama’at to jama’at, namazayn tak chhot jati hay.

Piyaray Nabi ki aankh ki, thandak namaz hay

Jannat may lay chalay gi jo, bayshak namaz hay

د مم#5


ال

وا 5

> صل

Ba-jama’at farz namaz aik nazar may

Farz namaz jama’at say ada karnay may Allah Pak Aur Rasool-e-Kareem � �� ! �" #�� $��

kay hukm par ‘amal hay.

Iman wala honay ki gawahi hay.

Allah Pak ba-jama’at namaz perhnay walon ko mahboob rakhta hay.

Namaz ba-jama’at tanha perhnay say 27 darajay Afzal hay.

Allah Pak aur Us kay firishtay ba-jama’at namaz perhnay walon par Durood bhayjtay hayn.

Ba-jama’at ‘isha ki namaz parhna goya aadhi raat Qiyam (ya’ni ‘ibadat) karna hay.

Fajr ki namaz ba-jama’at parhna goya poori raat Qiyam (ya’ni ‘ibadat) karna hay.

Ba-jama’at namaz perhnay wala pul Siraat say sab say pehlay bijli ki maanind guzray ga.

Ba-jama’at namaz ada karnay walon ki shan-o-shaukat daykh kar ahl-e-mahshar rashk

karayn gay.


Faizan-e-Namaz |123

Us kay gunah bakhshay jaeyn gay.

Aanay walay ko har qadam kay badlay sawab milay ga.

Masjid ki taraf janay walay kay har qadam par aik darajah buland hota hay aur

Aik gunah mita diya jata hay.

Allah Kareem us kay liye subh-o-sham Jannat may mehmani ka ihtima farmaey ga.

Namaz kay liye uthnay wala har qadam Sadaqah hay.

Jab tak namaz ka intizar kartay rahon gay khayr (ya’ni bhalaey) par rahon gay.

Allah Pak ki hifazat may rahay ga.

Allah Pak ki khushnudi ka zari’ah hay.

Shaytan say mahfooz rahay ga.

Baroz-e-Qiyamat ‘arsh ka sayah naseeb ho ga.

Jahannam, munafaqat aur ghaflat say najat naseeb ho gi.

Aapas may mahabbat barhay gi.

Ba-jama’at namaz ki Takbeer-e-Oula pana 100 ountniyan paanay say behtar hay.

Khuda! Sab namazayn parhon ba-jama’at

Karam ho paey Tajdar-e-Risalat

�م�� م�� لا� �� لن� � �ج��ہ � �! "# �� $ ل�مص� س� �� و� �ل � ع�ل�ي�� و�� ع�

مم#د5


ال

وا 5

> صل

Ba-jama’at namaz ki ahamiyyat

‘Allamah Sayyid Mahmood Ahmad Razawi �� ,� �- �) farmatay hayn: Har ‘aaqil, baligh, hur

(ya’ni aazad) aur qadir (ya’ni jo qudrat rakhta ho) Musalman (mard) par jama’at say namaz

parhna Wajib hay aur bila ‘uzr aik baar bhi jama’at chhornay wala gunahgar hay aur kaey

baar tark fisq hay balkay aik jama’at-e-‘ulama jin may Sayyiduna (Imam) Ahmad bin


124| Faizan-e-Namaz

Hambal (�� ,� �- �)) bhi shamil hayn, woh jama’at ko farz-e-‘ain qarar daytay hayn. Agar

farz-e-‘ain na maana jaey to is kay Wajib-o-Zaroori honay may to shubah hi nahin hay.

Huzoor � ��! �" � �� #�� $�� ka ‘umoomi ‘amal yeh hi tha kay aap farz namazayn ba-jama’at ada

farmatay magar yeh kay koi majboori paysh aa jati. (Fuyooz-ul-Baari, vol. 3, pp. 297)

Jahannam say Ya Rab! Amaan mangta hon

Muhammad : �� ! �" � �� #�� $�� ; kay sadqay jinan mangta hon

مم#د5


ال

وا 5

> صل

Allah Pak kay piyaray

Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Umar Farooq-e-A’zam � �*� � �(�) ��+�� farmatay hayn kay

Mayn nay do jahan kay Sardar � �� ! �" #�� $�� ko farmatay suna kay Allah Pak ba-jama’at namaz

perhnay walon ko mahboob rakhta hay. (Musnad-e-Ahmad Bin Hanbal, vol. 2, pp. 309, Hadees 5112)

Ba-jama’at namaz kay ba’d du’a-e-hajat Qabool hay

Hazrat Sayyiduna Abu Sa’eed Khudri � �*� � �(�) ��+�� bayan kartay hayn kay Allah Pak kay aakhiri

Rasool � �� ! �" #�� $�� ka farman-e-‘aalishan hay: ‘Jab bandah ba-jama’at namaz parhay phir

Allah Pak say apni hajat ka suwal karay to Allah Pak is baat say haya fermata hay kay bandah

haajat poori honay say pehlay wapas laut jaey.’ (Hilyat-ul-Awliya, vol. 7, pp. 299, Hadees 10591)

Aye ‘Aashiqan-e-Namaz! Bayshak haajat poori honay kay liye Salat-ul-Hajat parhna aur

deegar awrad-o-wazaaif karna bahut achhi baat hay magar jama’at say namaz-e-farz ada kar

kay apni haajat kay liye du’a maangna yeh behtareen ‘amal hay.

Jama’at say gar tu namazayn parhay ga

Khuda tayra daman karam say bharay ga

مم#د5


ال

وا 5

> صل

25 darajah Afzal


Faizan-e-Namaz |125

Farman-e-Mustafa � �� ! �" #�� $�� : Mard ki namaz Masjid may jama’at kay sath, ghar may

aur baazar may perhnay say 25 darajay zaaid hay. (Bukhari, vol. 1, pp. 233, Hadees 647)

27 darajah Afzal

Sahabi Ibn-e-Sahabi Hazrat Sayyiduna ‘Abdullah bin ‘Umar � �*� � �(�) �� .�+��/ say riwayat hay,

Tajdar-e-Madinah � �� ! �" #�� $�� farmatay hayn: ‘Namaz ba-jama’at tanha perhnay say 27

darajay barh kar hay.’ (Bukhari, vol. 1, pp. 232, Hadees 645)

Samundar paar janay kay liye tayyar magar…

Aye ‘Aashiqan-e-Rasool! Farz kijiye kay kisi kay paas maujood maal ka us kay apnay shahar

may 100 rupiyah bhao lagay aur agar samundar paar ja kar wohi maal farokht karay to 2500

ya 2700 rupay may bik jaey, to yaqeenan woh samundar paar ja kar hi apna maal baychna

pasand karay ga kay 25 guna ya 27 guna nafa’ kaun chhoray! Afsoos! Duniya ki daulat

barhanay kay liye to door door ka safar karnay kay liye log tayyar ho jatay hayn magar ghar

say sirf chand qadam chal kar Masjid may ba-jama’at namaz parh kar aik namaz par 27

namazon ka sawab Kamanay may ba’z log susti kar jatay hayn aur gharon hi may namaz ada

kar laytay hayn.

Parhayzgaron ko sawab ziyadah dusray ko kam

‘Allamah Sayyid Mahmood Ahmad Razawi �� ,� �- �) farmatay hayn: In donon Hadeeson

may 25 darajay aur 27 darajay fazeelat ka zikr hay, yeh (darajaat kay farq ka) ikhtilaf ikhtilaf-

e-ashkhas (ya’ni afrad ki deeni haysiyyat may farq honay) ki bina par hay ya’ni agar koi ‘aalim

muttaqi-o-parhayzgar hay aur khushu’ kay sath ba-jama’at namaz parh raha hay to us ko 27

darajay ziyadah sawab ho ga, warnah 25 darajay sawab ho ga. Aur ya in mukhtalif a’dad (ya’ni

alag alag ta’dad) kay bayan say maqsood sirf kasrat-e-sawab (ya’ni bahut sara sawab) hay,

takhsees-e-‘adad (ya’ni ta’dad ki khusoosiyyat) nahin. (Fuyooz-ul-Baari, vol. 3, pp. 300 Mulakkhasan)

Bhai Masjid may jama’at say namazayn parh sada

Hon gay raazi Mustafa ho jaey ga razi Khuda

د مم#5


ال

وا 5

> صل


126| Faizan-e-Namaz

Aik buzurg fermatay hayn

Aye ‘Aashiqan-e-Rasool! Is Hadees Pak ‘Zindagi ko maut say pehlay ghaneemat jano.’

(Mustadrak, Hadees 7916) kay mutabiq apni zindagi say poora poora faidah utha kar jitna ho

sakay ba-jama’at namazayn ada kar kay hamayn ziyadah say ziyadah sawab ka zakheerah kar

layna chahiye. Warnah yaad Rakhiye! Marnay kay ba’d jama’at ka sawab Lootnay ka mauqa’

nahin mil sakay ga aur apni ghaflat bhari zindagi par bay had nadamat ho gi. Aik buzurg

farmatay hayn: Mayn imam kay sath ba-jama’at namaz parhon aur imam namaz may yeh

aik aayat parhay:

1v �� À$� �� Á? � �0 �CÂ9�� d �bHF Tarjamah-e-Kanz-ul-Iman: Bayshak tumharay paas us museebat ki khabar aaey jo chha jaey gi.

(Parah. 30, Surah Ghashiyah, Ayah 1)

Mayray nazdeek Apni akayli namaz may 100 aayatayn parhnay say Ziyadah behtar hay.

(Musannaf ‘Abdul Razzaq, vol. 1, pp. 391, Hadees 2026)

Jama’at nikal gaey to wohi namaz 25 baar parhi (hikayat)

Hazrat Imam-e-A’zam Abu Hanfiah �� ,� �- �) kay donon ‘azeem shagird Sayyiduna Imam

Abu Yusuf aur Hazrat Sayyiduna Imam Muhammad �� ,� �- �).� �� / kay shagird-e-rasheed

Hazrat Sayyiduna Muhammad bin Sima’ah �� ,� �-�) nay 103 baras ki ‘umr paey, aap

rozanah 200 rak’at namaz nafl parha kartay thay. (Tareekh-e-Baghdad, vol. 2, pp. 404) Aur namaz-

e-ba-jama’at kay jazbay ka yeh ‘aalam tha kay aap farmatay hayn: Musalsal 40 baras tak

mayri aik martabah kay ‘ilawah kabhi Takbeer-e-Oula faut nahin huyi. Mayri walidah ka

intiqal jis din huwa us din aik waqt ki jama’at chhot gaey to Mayn nay is khayal say kay

jama’at ki namaz ka 25 guna sawab milta hay wohi namaz Mayn nay akaylay 25 martabah

parhi, phir mujhay ghunodgi (ya’ni ongh) aa gaey to kisi nay khuwab may aa kar kaha: ’25

namazayn to tum nay parh li magar firishton ki aamaen ka kiya karo gay?’

(Tahzeeb-ut-Tahzeeb, vol. 7, pp. 191, Raqm 6172)




Faizan-e-Namaz |127

Aameen kay ma’na

Aye ‘Aashiqan-e-Namaz! Allah Pak kay nayk bandon kay jama’at kay jazbay ka kiya kehna!

Jama’at faut ho janay par Hazrat Sayyiduna Muhammad bin Sima’ah �� ,� �-�) nay woh

namaz 25 baar parhi! Du’a aur surah Fatihah kay ba’d ‘Aameen’ kahi jati hay, ‘امين’ kay ma’na hayn: ‘Aysa hi ho.’ Firishton ki ‘Aameen’ ki bhi kiya baat hay. Chunan-chay Farman-

e-Mustafa � �� ! �" #�� $�� hay: Jab Imam ‘ 1Ã �� s ��¿�� { �� 7�8�� = �� ¿ �� y��§F ’ kahay to Aameen

kaho! Kay jis ka qawl (ya’ni Aameen kehna) firishton kay qawl (ya’ni kehnay) kay muwafiq

ho ga us kay pichhlay gunah bakhsh diye jaeyn gay. (Bukhari, vol. 1, pp. 275, Hadees 782)

Dawat-e-Islami walon kay Madani Huliyay daykh kar mutaàssir ho gaey

Ba-jama’at namazayn perhnay ka jazbah panay, dusron ko bhi is ki raghbat dilanay ki soch

bananay kay liye Dawat-e-Islami kay Madani mahool say har dam wabastah rehiye. Madani

Bahaar: Faisalabad kay yeh Islami bhai khud to Dawat-e-Islami say wabastah nahin thay

laykin in kay chhotay bhai Madrasa-tul-Madinah Faizan-e-Madinah Faisalabad say Quran-e-

Kareem hifz kar rahay thay. Yeh apnay chhotay bhai ko Faizan-e-Madinah khud chornay

jatay aur wapas bhi laatay. Wahan jab Islami bhaiyon aur Madani mahool ki barakaton ko

daykhtay to in kay dil may bhi yeh khuwahish payda hoti kay Mayn bhi in jaysa ho jaon aur

tamam buray kaam chor kar nayk aur paanch waqt ka namazi ban jaon. Inhin dinon yeh

ghar ki qareebi Masjid may namaz-e-‘isha perhnay gaey to wahan par darhi aur ‘imamay

walay Islami bhaiyon ko daykh kar aysa mutaàssir huway kay fauran darhi Shareef rakhnay

ki niyyat kar li. Dawat-e-Islami kay haftahwar sunnaton bharay ijtima’ may pabandi say

shirkat karnay lagay, Madani mahool ki barakatayn un ki zindagi ka hissah banayn aur

pehlay yeh khud namazayn nahin parhtay thay, ab na sirf khud pakkay namazi banay balkay

ghar walon ko bhi fajr ki namaz kay liye jaganay lagay. In ki targheeb par in kay dost bhi

namazi aur daarhi walay banay. Unhon nay ‘Aashiqan-e-Rasool kay sath 10 din ka sunnat-e-

I’tikaf bhi kiya jahan unhayn namaz waghayrah kay baray may mazeed ma’lomaat aur

sunnaton par ‘amal ka jazbah mila. Allah Kareem inhayn aur hamayn sari ‘umr Dawat-e-

Islami kay Madani mahool say wabastah rakhay. Aameen

‘Ata-e-Habeeb-e-Khuda Madani mahool

Hay Faizan-e-Ghaus-o-Raza Madani mahool



128| Faizan-e-Namaz

د مم#5


ال

وا 5

> صل

Jama’at nikal janay ka 7 din tak gham

Piyaray Piyaray Islami bhaiyo! Afsos! Woh daur aa gaya hay kay bay shumar namazi bhi ab

jama’at ki parwa nahin kartay balkay kabhi namaz bhi qaza ho jaey to unhayn kisi qism ka

ranj nahin pahonchta jab kay hamaray aslaf (ya’ni guzray huway buzurgon) ki haalat yeh thi

kay agar un may say kisi ki Takbeer-e-Oula faut ho jati to 3 din aur jama’at faut ho jati to us

ka 7 din tak gham manatay. (Mukashafa-tul-Quloob, pp. 268)

Jama’at faut ho janay par dusri namaz tak ‘ibadat

Sahabi Ibn-e-Sahabi Hazrat Sayyiduna ‘Abdullah bin ‘Umar � �*� � �(�) �� .�+��/ ki agar kabhi jama’at

nikal jati to dusri namaz tak naflayn parhtay rehtay. Aik riwayat may hay: Jab aap ki ‘isha ki

jama’at faut ho jati to poori raat ‘ibadat may guzar daytay. (Al-Isabah, vol. 4, pp. 160)

Har Sahabi-e-Nabi! Jannati Jannati

Char yaraan-e-Nabi Jannati Jannati

د مم#5


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وا 5

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Jama’at nikal janay par ronay lagay

Tabi’ee Burzurg Hazrat Sayyiduna Sa’eed bin ‘Abdul ‘Azeez �� ,� �- �) ki jab jama’at nikal

jati to apni darhi pakar kar ronay bayth jatay. (Ibn-e-‘Asakir, vol. 21, pp. 203)

Sahabah jaan boojh kar jama’at tark na kartay

Aye ‘Aashiqan-e-Namaz! Sahabah-o-Awliya �� #�.��- �)� � � �� kay baray may yeh Tasawwur bhi

nahin ho sakta kay yeh sahiban jaan boojh kar shar’i ijazat kay bighayr jama’at tark

farmaeyn, kisi ‘uzr (ya’ni majboori) ki bina par jama’at chhot janay par un ki yeh haalat

huwa karti thi. Aah! Ab hamari aik ta’dad bighayr kisi shar’i majboori kay tark-e-jama’at ki

aafat may mubtala nazar aa rahi hay aur jis ki jama’at chhot jati hay, usay afsoos hona to

door raha us kay hansnay bolnay may kisi qism ka farq bhi nahin aata!

Rak’at bachanay kay liye wuzu may ri’ayat


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Jama’at to jama’at, agar rak’at bachnay ki bhi ummed ho to wuzu may ri’ayat ki soorat

maujood hay jaysa kay Bahar-e-Shari’at jild Awwal hissah 3 safhah 583 par masalah number

2 hay: ‘Jama’at may mashghool hona kay us ki koi rak’at faut na ho, wuzu may 3, 3 baar a’za

dhonay say behtar hay aur 3, 3 baar a’za dhona Takbeer-e-Oula paanay say behtar ya’ni agar

wuzu may 3, 3 baar a’za dhota hay to rak’at jaati rahay gi, to Afzal yeh hay kay 3, 3 baar na

dhoey aur rak’at na janay day aur agar janta hay kay rak’at to mil jaey gi, magar Takbeer-e-

Oula na milay gi to 3, 3 baar dhoey.’

Azaan ki aawaz kay sath hi Masjid may dakhilah

Hazrat Sayyiduna ‘Umar bin ‘Abdul Aziz �� ,� �- �) paanchon namazayn bahut pabandi kay

sath ba-jama’at ada farmatay thay. Aap nay azaan ki aawaz saaf taur par sunnay kay liye ghar

may maghrib (west) ki taraf aik chhoti si khirki (Window) bana rakhi thi, agar muàzzin

kabhi azaan daynay may dayr karta to aadami bhayj kar kehalwa daytay kay azaan ka waqt

ho gaya hay. (Seerat-e-Ibn-e-Jawzi, pp. 112) Jab muàzzin azaan dayta to Koshish kartay kay azaan

ki aawaz kay dauran hi Masjid may dakhil ho jaey.

(Tabqat-e-Ibn-e-Sa’d, vol. 5, pp. 872) (Hazrat ‘Umar Bin ‘Abdul Aziz ki 425 Hikayaat, pp. 283)

Masjid ki taraf khirki banwaiye

Aye ‘Aashiqan-e-Rasool! Daykhi aap nay! Khalifah Rashid Ameer-ul-Mu`mineen Hazrat

Sayyiduna ‘Umar Bin ‘Abdul ‘Aziz �,� �- �)� �� ki namaz-e-ba-jama’at say ulfat! Ab to

Musalmanon ki aabadiyon may loud speaker par azaanayn ho rahi hayn, gharon may azaan

ki aawaz ki tashreef aawari mazeed aasan ho gaey hay. Taham jin gharon may aawaz na

pahonchti ho un ko aawaz pahonchnay ki niyyat say Masjid ki taraf khirki rakhwa kar is ka

sawab kamana chahiye. Yaad rahay! Sawab achhi niyyat hi par milta hay, agar sirf roshni ya

dhoop ya hawa ki aamad-o-raft kay liye khirkiyan banaey gaeyn to sawab nahin ho ga. Is baat

ko samajhnay kay liye aik dilchasp Hikayat sama’at farmaiye.

Mureed kay makan ka roshan daan (Hikayat)

Hazrat Maulana Rum �� ,� �-�) ‘Masnawi shareef’ may farmatay hayn: Aik naey Mureed

nay naya makaan banwaya aur apnay Peer sahib ko iftitah kay liye tashreef laanay ki

darkhuwast ki, Peer sahib tashreef laey aur pooray makan ka mu’ainah (Survey) farma kar


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Mureed say dariyaft kiya: Aap nay makan may roshan daan (Ventilator) kis ‘Niyyat’ say

banwaya hay? ‘Arz ki: ‘mayri niyyat thi kay roshan daan kay zari’ay ghar may roshni aaey’

Yeh sun kar Peer-e-Kaamil nay farmaya: Roshan daan banatay waqt agar aap nay yeh niyyat

ki hoti kay is kay zari’ay azaan ki aawaz ghar may aaey, to roshni to aa hi jati, roshan daan

(ya khirki) bananay par aap ko sawab bhi mil jata, aaindah say niyyat aysi karayn jo aik

Mu`min kay shayan-e-shan ho ya’ni har chhota bara kaam achhi niyyat say kijiye kyun kay

a’maal kay sawab ka daromadar achhi niyyaton par hay. (Masnawi, vol. 2, pp. 289 Mulakkhasan)

Khoob achhi niyyatayn har kaam may kartay raho

Rab ko raazi kar kay tum soye Jinaan barhtay raho

د مم#5


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A’la Hazrat ka namaz-e-ba-jama’at ka jazbah

A’la Hazrat, Imam Ahl-e-Sunnat, Imam Ahmad Raza Khan �� ,� �- �)� �� farmatay hayn:

Mujhay baray baray safar karnay paray aur Allah kay fazl say panj waqtah namaz jama’at say

parhi. (Malfozaat-e-A’la Hazrat, pp. 75) Fatawa Razawiyyah Shareef may aik maqaam par

farmatay hayn: Mayn Rabi’-ul-Awwal Shareef ki majlis parh kar sham hi say aysa ‘aleel huwa

kay kabhi na huwa tha, Mayn nay Wasiyyat namah bhi likhwa diya tha, aaj tak (beemari aur

kamzoori kay ba’is) yeh haalat hay kay darwazay say muttasil Masjid hay (phir bhi ba-jama’at

namaz kay liye) 4 aadami kursi par bitha kar Masjid lay jatay aur laatay hayn.

(Fatawa Razawiyyah, vol. 9, pp. 547)

Khuda ki mahabbat Nabi ki mahabbat

Kay paykar hayn bayshak mayray A’la Hazrat

5

تعا6 بيب مم#دصل# ا$7

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Namaz-e-Ba-Jama’at ka ‘ajeeb jazbah

Pehlay kay Musalmanon ko ba-jama’at namazon ka bay misal jazbah huwa karta tha,

chunan-chay Hazrat Sayyiduna Imam Abu Hamid Muhammad bin Muhammad bin


Faizan-e-Namaz |131

Muhammad Ghazali � � �,� �- �)� �� likhtay hayn: (Parah 18 Surah Noor Ayat Number 37 may

Allah Pak ka farman-e-‘aalishan hay:)

Ä��_ ��nm� �rs �U? �� :; �� $�R �� ¼�º»� ��Q �# , �� |½��& � { � �� |� ��$�� Å 7�8� �K�

�9 �� { Æ |k$ �+ ��

Ç 1 ��$ ��&� {� �� : �;�� % �È�� U�9 $S'��? �3��%$�z �6\§F

Tarjamah-e-Kanz-ul-Iman: Woh mard jinhayn ghaafil nahin karta koi soda aur na khareed-o-

furookht Allah ki yaad aur namaz barpa rakhnay aur zakat daynay say, dartay hayn us din say jis

may ulat jaeyn gay dil aur aankhayn.

Is aayat-e-mubarakah ki tafseer may likha hay kay: Yeh woh log thay kay in may jo lohar

hota tha woh agar zarb (ya’ni chot) laganay kay liye hathora upar uthaey huway hota aur

azaan ki aawaz sunta to ab hathora lohay waghayrah par marnay kay bajey fauran rakh dayta

aur chamray ka kaam karnay wala chamray may sui dalay huway hota aur azaan ki aawaz us

kay kaanon may parti to sui bahar nikalay bighayr chamra aur sui wahin chhor kar ba-

jama’at namaz kay liye Masjid ki taraf chal parta. (Keemya-e-Sa’adat, vol. 1, pp. 339)

Hazrat ‘Abdullah bin ‘Umar nay daykh kar… (Hikayat)

Hazrat Sayyiduna ‘Abdullah Bin ‘Umar � �*� � �(�) �� .�+�� / bazaar may thay, Masjid may namaz kay

liye iqamat kahi gaey, aap nay daykha kay bazaar walay uthay aur dukanayn band kar kay

Masjid may dakhil ho gaey. To farmaya kay aayat-e-mubarakah ‘… 7�8� �K��9 �� { Æ |k$ �+ ��’ (ya’ni woh

mard jinhayn ghaafil nahin karta…) aysay logon kay haq may hay. (Khazaain-ul-‘Irfan, vol. 3, pp. 296)

Jama’at say tu gar namazayn parhay ga

Khuda tayray daman karam say bharay ga

د مم#5


ال

وا 5

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5 Namazon ki jama’at ki ‘azeem-us-shan fazeelat

Sarkar-e-Madinah � �� ! �" #�� $�� nay Hazrat ‘Usman bin Maz’oon ( � �*� � �(�) ��+�� ) say farmaya:

Jis nay fajr ki namaz ba-jama’at parhi, phir bayth kar Allah Pak ka zikr karta raha yahan tak


132| Faizan-e-Namaz

kay sooraj nikal aaya us kay liye Jannat-ul-Firdaus may 70 darajay hon gay, har 2 darajon

kay darmiyan itna fasilah ho ga jitna aik sadhaya huwa (ya’ni trained) tayz rafter ‘umdah nasl

ka ghora 70 saal may tay karta hay, aur jis nay zuhr ki namaz ba-jama’at parhi us kay liye

Jannaat-e-‘Adn may 50 darajay hon gay, har do darajon kay darmiyan itna fasilah ho ga jitna

aik sadhaya huwa tayz rafter ‘umdah nasl ka ghora 50 saal may tay karta hay, aur jis nay ‘Asr

ki namaz ba-jama’at parhi us kay liye Aulad-e-Isma’eel may say aysay 8 ghulam aazad karnay

ka sawab ho ga jo Baytullah ki daykh bhal karnay walay hon, aur jis nay Maghrib ki namaz

ba-jama’at parhi us kay liye Hajj-e-Mabroor aur maqbool ‘umray ka sawab ho ga aur jis nay

‘isha ki namaz ba-jama’at parhi us kay liye Laylat-ul-Qadr may Qiyam (ya’ni ‘ibadat) karnay

kay barabar sawab ho ga. (Shu’ab-ul-Iman, vol, 7, pp. 137, Hadees 9761)

Tazkirah Hazrat ‘Usman bin Maz’oon � �*� � �(�) ��+��

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Abhi aap nay jo Hadees Pak suni is kay raawi

Huzoor � �� ! �" #�� $�� kay Jaleel-ul-Qadr Sahabi, Hazrat Sayyiduna ‘Usman bin Maz’oon

� �*� � �(�) ��+�� hayn. Aap ki kuniyat Abul Saaib hay, (Siyar-e-A’laam-un-Nubala, vol. 3, pp. 99) Aap

Huzoor � �� ! �" #�� $�� kay riza’ee (ya’ni doodh kay rishtay may) bhai, (Mirat-ul-Manajih, vol. 2,

pp. 447) Ummul Mu`mineen Hazrat Hafsah bint ‘Umar � �*� � �(�) �� .�+��/ kay mamu jaan (Tabqat-e-

Ibn-e-Sa’d, vol. 8, pp. 65) aur Hazrat Khawlah bint Hakeem � �*� � �(�).�+�� kay khawand (Musnad-e-Imam

Ahmad, vol. 10, pp. 29) neez Ashab-e-Suffah may say aik, aur badari Sahabi thay. (Mirqat, vol. 4, pp.

192) 13 mardon kay ba’d Islam Qabool karnay ki sa’adat paey. (Siyar-e-A’laam-un-Nubala, vol. 3, pp.

99) Sarwar-e-Do ‘Aalam ��! �" � �� #�� $�� nay aap ka naam As-Salaf-us-Salih (ya’ni nayk

buzurg) rakha. (Ma’rifat-us-Sahabah, vol. 3, pp. 364) Apnay piyaray piyaray Sahabah-e-Kiraam

�� 7 �8 ��9�� #�.� �� kay baray may Huzoor �� ! �" � �� #�� $�� nay Irshad farmaya: ‘Mayray Sahabah may

say jo kisi sar zameen may faut ho gaya to qiyamat kay din un logon kay liye qaaid aur noor

bana kar uthaya jaey ga.’ (Tirmizi, vol. 5, pp. 464, Hadees 3891) Sharh-e-Hadees: Ya’ni jis

sarzameen may mayray kisi Sahabi ki wafat-o-dafn hon gay qiyamat kay din us sarzameen

kay saray Musalman un Sahabi kay jilaw (ya’ni sath) may mahshar ki taraf chalayn gay aur

yeh Sahabi un sab kay liye roshan shama’ hon gay, un ki roshni may saray log qabron say

mahshar tak aur mahshar say Jannat tak pul Siraat waghayrah say hotay huway pahonchayn

gay. (Mirat-ul-Manajih, vol. 8, pp. 344)

‘Ibadat-o-Riyazat


Faizan-e-Namaz |133

Hazrat Sayyiduna ‘Usman bin Maz’oon � �*� � �(�) �� +� ‘ibadat-o-riyazat kay noor say apnay

Awqat ko roshan kiya kartay thay. Din may rozah rakhtay aur raat bhar ‘ibadat kiya kartay.

(Hilyat-ul-Awliya, vol. 1, pp. 151, Raqm 338) Sadagi ka ‘aalam yeh tha kay aik martabah ja baja

chamray kay paywand lagi huyi purani chadar pehan kar Masjid may dakhil huway jisay

daykh kar Nabi-e-Kareem � �� ! �" #�� $�� aur Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� ki aankhon may

aansu bahr aaey. (Hilyat-ul-Awliya, vol. 1, pp. 150, Raqm 335) Aap nay Qabool-e-Islam say pehlay hi

apnay upar sharab Haraam kar rakhi thi aur is baat ka ‘ahd kar rakha tha kay kabhi koi aysi

cheez na piyon ga jis say ‘aql jati rahay aur kam tar log mazaq uraeyn. (Al-Isti’aab, vol. 3, pp. 166)

Intiqal mubarak

Aik qaul kay mutabiq Sha’ban-ul-Mu’azzam san 3 Hijri may aap nay wafat paey. (Jami’-ul-

Usool, vol. 14, pp. 314) Wafat kay ba’d Sarkar � �� ! �" #�� $�� nay aap kay rukhsar ka bosah liya

aur ronay lagay yahan tak kay mubarak aankhon say aansu beh kar rukhsar par tashreef

laanay lagay. (Ibn-e-Majah, vol. 2, pp. 198, Hadees 1456) Yeh daykh kar Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� ��

bhi apnay upar qabu na rakh sakay aur bay ikhtiyar ronay lagay phir Sarkar-e-Madinah

� � ��! �" � �� #�� $�� nay Irshad farmaya: Aye Abu Saaib! Tum is duniya say yun chalay gaey kay

tum nay duniya ki kisi cheez say kuch na liya. (Hilyat-ul-Awliya, vol. 1, pp. 151, Raqm 337) Aap ki

namaz-e-janazah Huzoor �� ! �" � �� #�� $�� nay parhaey. (Ibn-e-Majah, vol. 2, pp. 200, Hadees 1502)

Qabr par nishani lagaey

Hazrat Sayyiduna ‘Usman bin Maz’oon � �*� � �(�) ��+�� Jannat-ul-Baqi’ may madfoon honay walay

pehlay Sahabi-e-Rasool hayn. (Musannif Ibn-e-Abi Shaybah, vol. 8, pp. 357, Raqm 291)Tadfeen kay ba’d

piyaray Aaqa � �� ! �" � � #�� $�� nay apnay rahmat bharay haathon say aap ki qabr par patthar

nasb farmaya ta kay qabr ki pehchan rahay aur Khandan-e-Nubuwwat say intiqal farmanay

walay afrad ko us qabr kay qareeb dafn kiya jaey. (Abu Dawood, vol. 3, pp. 285, Hadees 3206

Mulakkhasan, - Mirqat, vol. 4, pp. 192 Taht-al-Hadees 1711) Is kay ba’d Rahmat-e-‘Aalam � �� ! �" #�� $��

nay apnay farzand Hazrat Sayyiduna Ibrahim � �*� � �(�) ��+�� aur sahibzadi Hazrat Sayyidatuna Bibi

Zaynab � �*� � �(�).�+�� ko Hazrat Sayyiduna ‘Usman bin Maz’oon � �*� � �(�) ��+�� kay qareeb dafn

farmaya. (Tabqat-e-Ibn-e-Sa’d, vol. 1, pp. 113 – Musnad-e-Imam Ahmad, vol. 1, pp. 511, Hadees 2127) Muhajir

Sahabah � �(�) � � ��#�.�+�� may say kisi ka intiqal hota aur Bargah-e-Risalat may ‘arz ki jati kay hum

unhayn kahan dafn karayn? To hukm hota: Hamaray paysh rau (ya’ni aagay guzarnay walay)

‘Usman bin Maz’oon kay qareeb. (Mustadrak, vol. 4, pp. 191, Hadees 4919) Hazrat Sayyidatuna Umm-


134| Faizan-e-Namaz

e-‘Ala � �*� � �(�).�+�� farmati hayn: Hazrat ‘Usman bin Maz’oon � �*� � �(�) ��+�� nay hamary ghar wafat

paey. Intiqal ki raat Mayn nay khuwab may Hazrat ‘Usman bin Maz’oon � �*� � �(�) ��+�� kay liye aik

chashmah (Spring) daykha jis ka paani rawan dawan tha. Jab yeh baat Mayn nay Huzoor

� �� ! �" #�� $�� ko bataey to Irshad farmaya: ‘Yeh un ka ‘amal hay.’ (Bukhari, vol. 2, pp. 208, Hadees 2687)


�م�� م�� لا� �� لن� � �ج��ہ � �� ع� �! "# �� $ ل�مص� س� �� و� �ل ع�ل�ي�� و�

Nabi kay piyaray piyaray Hazrat ‘Usman bin Maz’oon

Munawwar bakht walay Hazrat ‘Usman bin Maz’oon

مم#د5


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Hajj-e-Mabroor-o-Maqbool ‘umray ka sawab

Sarkar �� ! �" � �� #�� $�� nay Hazrat Sayyiduna‘Usman bin Maz’oon � �*� � �(�) ��+�� say farmaya: Aye

‘Usman! Jo shakhs fajr ki namaz ba-jama’at ada karay phir tuloo’-e-aaftab tak Allah ka zikr

karta rahay us kay liye hajj-e-mabroor aur maqbool ‘umrah ka sawab hay.


Hajj-e-Mabroor kaun say Hajj ko kehtay hayn!

Aye ‘Aashiqan-e-Rasool! Is Hadees Pak may ‘Mabroor Hajj’ ka tazkirah hay. Aaiye!

Ma’loom kartay hayn ‘Hajj-e-Mabroor say murad kaun sa Hajj hay.’ Chunan-chay Hazrat

‘Allamah Abdul Rauf Munawi �� ,� �- �) farmatay hayn: Hajj-e-Mabroor ka ma’na hay

maqbool Hajj ya woh Hajj jis may koi gunah na kiya ho. (At-Tayseer, vol. 2, pp. 158) Mufti

Ahmad Yar Khan �� ,� �-�) aik jagah tahreer kartay hayn: Hajj-e-Maqbool-o-Mabroor woh

hay jo laraey jhagray gunah-o-riya say khali ho aur sahih ada kiya jaey. (Mirat-ul-Manajih, vol. 4,

pp. 87) Aik aur jagah tahreer farmatay hayn: Hajj-e-Mabroor say murad woh hajj hay jis may

riya-o-naam-o-numood (ya’ni dikhaway) say parhayz ho ya woh hajj jis kay ba’d haji martay

waqt tak gunahon say bachay, hajj barbad karnay wala koi ‘amal na karay. Khuwajah Hasan

Basri (�� ,� �- �)) farmatay hayn kay Hajj-e-Maqbool woh hay jis kay ba’d haji duniya may

Zahid (ya’ni bay raghbat) aakhirat may raghib (ya’ni maail) rahay. Ya Hajj-e-Mabroor woh


Faizan-e-Namaz |135

hayjo haji ka dil narm kar day kay us kay dil may soz, aankhon may tari rahay. Hajj karna

aasan hay Hajj sanbhalna mushkil hay. (Mirat-ul-Manajih, vol. 5, pp. 441)

Khuda Hajj-e-Mabroor ki day sa’adat

Madinay ki karta rahon Mayn Ziyarat

د مم#5


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Jama’at-e-Zuhr ki fazeelat

Sarkar-e-Madinah � �� ! �" #�� $�� nay farmaya: ‘Jis nay zuhr ki namaz ba-jama’at parhi us

kay liye is jaysi 25 namazon ka sawab aur Jannat-ul-Firdaus may 70 darajaat (Ranks) ki

bulandi hay.’ (Shu’ab-ul-Iman, vol. 7, pp. 138, Hadees 9762)

Jama’at-e-Fajr-o-‘Isha ki fazeelat

2 Farameen-e-Mustafa � �� ! �" �$��#�� :

1. Jis nay ‘isha ki namaz ba-jama’at parhi us nay goya tamam raat namaz parhi aur jis nay fajr ki

namaz ba-jama’at parhi us nay goya sar din namaz parhi. (Mu’jam-e-Kabeer, vol. 1, pp. 92, Hadees 148)

2. Jis nay fajr-o-‘isha ki namaz ba-jama’at parhi aur jama’at say koi bhi rak’at faut na huyi to us

kay liye Jahannam-o-Nifaq say aazadi likh di jati hay. (Shu’ab-ul-Iman, vol. 3, pp. 62, Hadees 2875)

Poori raat ki ‘ibadat ka sawab

Hazrat Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� say riwayat hay, Sarkar-e-Madinah � �� ! �" #�� $��

ka farman hay: Jis nay ba-jama’at ‘isha ki namaz parhi goya aadhi raat Qiyam kiya aur jis nay

fajr ki namaz ba-jama’at parhi goya poori raat Qiyam kiya. (Muslim, pp. 258, Hadees 1491)

Hadees pak ki tashreeh

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) is Hadees Pak kay taht likhtay hayn: Is kay 2 matlab

ho saktay hayn: Aik yeh kay ‘isha ki ba-jama’at namaz ka sawab aadhi raat ki ‘ibadat kay

barabar hay aur fajr ki ba-jama’at namaz ka sawab baaqi aadhi raat ki ‘ibadat kay barabar hay,

to jo yeh donon namazayn jama’at say parh lay usay saari raat ‘ibadat ka sawab. Dusray yeh

kay ‘isha ki jama’at ka sawab aadhi raat kay barabar aur fajr ki jama’at ka sawab saari raat


136| Faizan-e-Namaz

‘ibadat kay barabar, kyun kay yeh (ya’ni fajr ki) jama’at ‘isha ki jama’at say (nafs par) ziyadah

bhari hay, pehlay ma’na ziayadah qawi (ya’ni mazboot) hayn. Jama’at say murad Takbeer-e-

Oula paana hay jaysa kay ba’z ‘ulama nay farmaya. (Mirat-ul-Manajih, vol. 1, pp. 396)

Nayki ki da’wat ki ‘azeem-us-shan fazeelat

Piyaray Piyaray Islami bhaiyo! �$ � �0� 5 �� 6�� Agar aap paanchon namazayn ba-jama’at

perhnay ki ‘aadat banaeyn to nihayat ‘azeem-us-shan ajr-o-sawab kay haqdar ban saktay

hayn. Aur zahay naseeb! Is kay sath sath agar dusron ko bhi nayki ki da’wat day kar apnay

sath Masjid may lay jaya karayn to aap kay ajr-o-sawab may bay intiha izafah ho jaey ga.

Farman-e-Mustafa � �� ! �" #�� $�� hayn: 2ال ./ الخير کفا.ل Ya’ni bayshak nayki ki raah .ان الدdikhanay wala nayki karnay walay ki tarah hay. (Tirmizi, vol. 4, pp. 305, Hadees 2679) Afsos Aaj kal

namazi Musalmanon ki aik ta’dad hay jo kay Masjid ki jama’at chhor kar ghar, dukan, daftar

waghayrah may ba-jama’at namaz perhnay ki Tarkeeb bana layti hay, halan kay agar shar’i

majboori na ho to Mayray Aaqa A’la Hazrat �� ,� �- �) ki tahqeeq kay mutabiq Masjid may

ba-jama’at namaz parhna Wajib hay.

Mayn panchon namazayn perhoon ba-jama’at



مم#د5


ال

وا 5

> صل

Mujhay aik naey zindagi mili

Masjid ki jam’at laynay ki tarap paanay aur Masjidon ki ronaqayn barhanay ka jazbah paanay

kay liye Dawat-e-Islami say munsalik rahiye. Madani Bahaar: Karachi kay aik shakhs chhoti

‘umr say hi nashay kay ‘aadi ho gaey, subh nashitay ki jagah charas heroin ka nashah kiya

kartay. Kaey baar doctors say ‘ilaj karwaya laykin nasha na chhot saka. Deegar gunahon ki

daldal may bhi phansay huway thay. Shadi kay ba’d Biwi bachay bhi un ki wajah say

parayshan rehtay. Kisi tarah Rabi’-ul-Awwal Shareef may ‘aalami Madani markaz Faizan-e-

Madinah Baab-ul-Madinah Karachi may pahonch gaey, wahan aik bari ‘umr kay Muballigh-

e-Dawat-e-Islami nay un par shafqat ki aur un ka zehn ban gaya kay Mayn 12 din kay

Madani Qafilay may safar karoon ga. Madani Qafilay may shuru’ shuru’ may un ko nasha na


Faizan-e-Namaz |137

karnay par takleef to huyi, na theek say neend aati thi na bhook lagti thi laykin yeh ‘ibadat

may lagay rahay aur ro ro kar apnay gunahon ki mu’afi maangtay rahay, 4 ya 5 din ba’d

unhayn bhook lagna shuru’ huyi aur raat may neend bhi aanay lagi. Madani Qafilay may

safar ki barakat say nashay say un ki jaan chhoti balkay yeh paanch waqt ki farz namaz

balkay Tahajjud aur ishraq chasht bhi perhnay lagay. Sar par ‘imamah Shareef bhi saja liya.

Un ka kehna hay kay Dawat-e-Islami kay Madani mahool may aa kar mujhay aik naey

zindagi mili, � �� / �0�� 1 �� mayray biwi bachay bhi ab mujh say khush hayn.

Aye sharabi tu aa, juwari tu aa

Chhotayn bad ‘aadatayn Qafilay may chalo


مم#د5


ال

وا 5

> صل

Jama’at say namaz perhnay ki 11 niyyatayn

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) suwal qaaim kartay hayn kay namaz jama’at say

kyun parhi jati hay? Is may kiya hikmat hay? Masjid may haaziri kyun di jati hay? Phir is ka

jawab daytay huway farmatay hayn: Jama’at may Deeni-o-Duniyawi bahut si hikmatayn

hayn, duniyawi hikmatayn yeh hayn kay:

Jama’at ki barakat say qaum may Tanzeem (Discipline) rehti hay kay Musalman apnay

har kaam kay liye imam ki tarah sadar aur ameer chun liya karayn, phir ameer ki aysi

ita’at karayn jaysay Muqtadi imam ki (karta hay).

Jama’at say aapas ka ittifaq barhta hay.

Rozanah 5 baar ki mulaqat aur du’a salam dil ki ‘adawat (ya’ni dushmani) door karta hay.

Qaum may pabandi-e-auqat ki ‘aadat par jati hay kay sab log waqt-e-jama’at par dortay

(ya’ni jaldi jaldi) aatay hayn.

Jama’at say mutakabbireen (ya’ni maghrooron) ka ghuroor toot-ta hay kay yahan

badshah ko Faqeer kay sath khara hona parta hay, neez


138| Faizan-e-Namaz

Masjid hamari comettty, ghar ya dar-us-shura hay, jahan jama’ ho kar Musalman aham

(deeni) Mashwarah kar saktay hayn, goya Masjid may rozanah mahallay ki 5 conference

hoti hayn, Masjid-e-Nabawi say hi Islami fauj nikal kar Jihad waghayrah karti thi. Deeni

faaiday yeh hayn kay:

Agar jama’at may aik ki namaz Qabool ho gaey to sab ki Qabool hay.

Jama’at may goya Musalmanon ka wafd Bargah-e-Ilahi may hazir hota hay aur zaahir

hay kay Hakim kay yahan tanha (shakhs) kay muqabil wafd ka ziyadah Ihtiram hota hay.

Jama’at may insan Rab ki kachehri may wakeel ya’ni imam kay zari’ay ‘arz ma’rooz

(ya’ni darkhuwastayn) karata hay, jis say baat ka wazn barh jata hay.

Masjid ki taraf aanay janay may har qadam par 10 naykiyan milti hayn.

Jama’at say aadami ko deeni payshwa ‘ulama sufiya ka adab sikhaya jata hay.

(Asrar-ul-Ahkam, pp. 288)

Khuda sab namazayn perhoon ba-jama’at

Karam hon paey Tajdar-e-Risalat

Maqboolon kay peechay walon ki maghfirat

Walid-e-A’la Hazrat, Hazrat ‘Allamah Maulana Mufti Naqi ‘Ali Khan �� ,� �- �) farmatay

hayn: (Hazrat Sayyiduna) Wahb bin Munabbih (�� ,� �-�)) pichhli saf may kharay hotay aur

kehtay: Mayn nay ‘Taureet’ may daykha hay: Ummat-e-Muhammadi may ba’z (maqbool) log

jab sajday say sar uthatay hayn to jo aadami un kay peechay hotay hayn bakhshay jatay hayn.

(Jawahir-ul-Bayan, pp. 70)

Mayn baalon may kanghi kar raha tha (Hikayat)

Hazrat Sayyiduna Salih bin Kaysan � �� ,� �-�) nay jis diyanat-o-mehnat kay sath apnay

shagird-e-rasheed Hazrat Sayyiduna ‘Umar bin ‘Abdul ‘Aziz �� ,� �- �) ki tarbiyyat farmaey,

is ka andazah is baat say lagaya ja sakta hay kay aik baar Hazrat Sayyiduna ‘Umar bin ‘Abdul

‘Aziz � �-�)� �� , namaz ki Jama’at may shareek na ho sakay. Ustaz-e-Mohtaram �� ,� �- �)

nay wajah poochi to bataya: ‘Mayn us waqt baalon may kanghi kar raha tha.’ Tarap kar bolay:

‘Baal sunwarnay ko namaz par tarjeeh daytay ho!’ aur is baat ki khabar Misr may aap kay

walid-e-mohtaram �� ,� �- �) ko kar di. Unhon nay usi waqt apna khas aadami baytay ko


Faizan-e-Namaz |139

saza daynay kay liye bhayja jis nay Madinay Shareef pahonchtay hi sab say pehlay un kay

(ya’ni Hazrat ‘Umar bin ‘Abdul Aziz kay namaz-e-ba-jama’at may rukawat bannay walay)

baal mundwaey phir koi dusri baat ki. (Seerat-e-Ibn-e-Jawzi, pp. 41) Isi ta’leem-o-talqeen ka

nateejah tha kay Hazrat Sayyiduna ‘Umar bin ‘Abdul ‘Aziz �� ,� �-�) ki shakhsiyyat un tamam

akhlaqi buraiyon say pak thi jin may ‘Banu Umayyah’ kay kaey Naujawan mubtala thay.

Imam jis kayfiyyat may ho shamil-e-jama’at ho jaiye

Aye ‘Aashiqan-e-Namaz! Daykha aap nay! Pehlay kay daur kay Asatizah-e-Kiraam apnay

shagirdon ki namazon ki kis tarah khabar geeri farmatay thay! Aah ab to bara hi gaya guzra

daur hay, kaey Asatizah ki nazar sirf tankhuwah par markooz rehti hay! Shagird namaz

parhay na parhay is ki koi parwa nahin ki jati! Ba-jama’at namaz kay liye Masjid may aanay

walay khush naseebon say ‘arz hay: Jab Jama’at khari ho jaey to ab na baalon may kanghi

kijiye, na ‘imamah Shareef baandhnay may waqt sarf kijiye, fauran jama’at may shareek ho

jaiye. Imam Sahib jab Qiyam may (ya’ni kharay) hon to un kay ruku’ may janay ka neez

qa’dah owla (ya’ni Pehli At-Tahiyyat) may hon to kharay honay ka intizar mat farmaiye,

Imam sahib jis kayfiyyat may hon usi may fauran shareek-e-Jama’at ho jaiye. Al-battah

Imam sahib jab salam phayrayn us waqt shareek nahin ho saktay, haan imam sahib salam

phayr kar sajdah-e-sahw karayn to shamil ho saktay hayn. Jaysa kay ‘Fatawa Razawiyyah’

may hay: Jo sajdah-e-sahw kay ba’d qa’day may shareek-e-imam huway shareek-e-jama’at ho

gaey un ki bina (ya’ni namaz shuru’ hona) sahih hay. (Fatawa Razawiyyah, vol. 8, pp. 211)

Aah! Sirf duniyawi ta’leem kay liye pooch gach

Bayan kardah Hikayat may un walidayn kay liye bhi dars kay Madani phool hayn jo apni

aulad ki tarbiyyat par khaatir khuwah tawajjoh nahin daytay, un say duniyawi ta’leem kay

baaray may to pooch gach kartay hayn magar aulad namaz parhay na parhay is ki bilkul

parwa nahin kartay, yaad Rakhiye! Tarbiyyat-e-Aulad sirf is cheez ka naam nahin kay

unhayn duniyawi ta’leem dilwa di jaey aur un kay liye khanay pehannay waghayrah ka

intizam kar diya jaey. Balkay un ko Allah �� aur Rasoolullah � �� ! �" #�� $�� ka

farmanbardar bananay ki Koshish karna bhi walidayn ki zimmahdariyon may shamil hay.

(Aulad ki tarbiyyat kay ta’alluq say Maktaba-tul-Madinah ki Kitab Tarbiyyat-e-Aulad ka

zaroor mutala’ah farmaiye.)


140| Faizan-e-Namaz

Ya Rab bacha lay Tu mujhay Naar-e-Jaheem say

Aulad par bhi balkay Jahannam Haraam ho


د مم#5


ال

وا 5

> صل

Aik nabeena ki Hikayat

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� say riwayat hay: Sarkar-e-Madinah � �� ! �" #�� $�� ki

khidmat may aik nabeena shakhs haazir huway aur ‘arz kiya: Ya Rasoolallah � �� ! �" #�� $��

mayray paas koi aysa nahin jo mujhay Masjid tak laey unhon nay Huzoor � �� ! �" #�� $�� say

ijazat chahi kay unhayn apnay ghar may namaz perhnay ki ijazat day dayn. Huzoor-e-Akram

� �� ! �" #�� $�� nay unhayn ijazat day di. Jab unhon nay peeth phayra (ya’ni janay kay liye

paltay) to bulaya aur farmaya: Kiya tum namaz ki azaan suntay ho? ‘Arz kiya: Haan.

Farmaya: to Qabool karo. (Muslim, pp. 257, Hadees 1486) (Mirat, vol. 2, pp. 168)

Nabeena par jama’at Wajib nahin

Nabeena kay liye bhi Afzal yehi hay kay woh Masjid may aa kar Ba-jama’at namaz perhay

taham us par Masjid may aa kar jama’at say namaz parhna Wajib nahin. Jaysa kay ‘Bahar-e-

Shari’at’ Jild 1 safhah 583 ta 584 par Fiqah Hanafi ki mashhor Kitab ‘Durr-e-Mukhtar’ kay

hawalay say tark-e-jama’at kay 20 a’zaar (ya’ni 20 majbooriyon) ka bayan hay. In may ‘uzr

number 6 hay: Andha agarchay (ya’ni chahay) andhay kay liye koi aysa ho jo haath pakar kar

Masjid tak pahoncha day.

Aik nabeena Sahabi ka suwal (Hikayat)

Hazrat Sayyiduna ‘Abdullah bin Umm-e-Maktoom � �*� � �(�) ��+�� nay Bargah-e-Risalat may ‘arz

ki: Ya Rasoolallah � �� ! �" #�� $�� Madinah Munawwarah may moozi janwar ba-kasrat hayn

aur Mayn nabeena hon to kiya mujhay rukhsat hay kay ghar par hi namaz parh liya karo?

Farmaya: ‘ لوة، i ./ ال فلاحi ./ الص ’ suntay ho? ‘Arz ki: Ji haan! Farmaya: ‘to (ba-jama’at namaz

ada karnay kay liye) haazir ho.’ (Nasai, pp. 148, Hadees 848)

Nabeena kay liye namaz ba-jama’at Afzal hay


Faizan-e-Namaz |141

Hazrat ‘Allamah Maulana Mufti Muhammad Amjad ‘Ali A’zami �� ,� �- �)� �� is Hadees Pak

kay taht hashiyay may Irshad farmatay hayn: Nabeena kay atkal (ya’ni rastay ki pehchan) na

rakhta ho, na koi lay janay wala ho, khusoosan darindon (ya’ni phaar khanay walay

janwaron) ka khauf ho to usay zaroor rukhsat hay magar Huzoor � �� ! �" #�� $�� nay unhayn

(ya’ni Hazrat ‘Abdullah bin Umm-e-Maktoom ko) Afzal par ‘amal karnay ki hidayat farmaey

kay aur log sabq layn jo bila ‘uzr ghar may parh laytay hayn. (Bahar-e-Shari’at, vol. 1, pp. 579)

Madinah ab aksar mooziyaat say pak ho chuka hay

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Hadees Pak kay taht likhtay hayn: Khayal rahay

kay Huzoor � �� ! �" #�� $�� ki tashreef aawari say pehlay, Madinah Munawwarah, wabaaon

aur beemariyon ka ghar tha, Aap � �� ! �" #�� $�� kay qadam-e-pak nay wahan say wabaaon

ko nikal kar wahan ki mitii ko bhi shifa bana diya, Laykin awwalan kuch bichchu sanp aur

bhayriyay waghayrah rahay ba’d may Allah (Pak) nay in cheezon say Zameen-e-Madinah ko

qareeban saaf kar diya ya’ni Yasrib ko Taybah bana diya. (Mufti Sahib mazeed farmatay

hayn:) yeh us waqt ka waqi’ah hay jab wahan yeh moozi cheezayn maujood thi.


Chalo mil kay kartay hayn Zikr-e-Madinah

Aye ‘Aashiqan-e-Rasool! Bayan kardah sharh may Sultan-e-Madinah � �� ! �" #�� $�� kay

mubarak qadamon ki barakat say Yasrib kay Taybah ban janay ka tazkirah hay. Yasrib kiya

hay? Yeh jannay kay liye ‘Chalo mil kay kartay hayn Zikr-e-Madinah’ …… Dawat-e-Islami

kay Maktaba-tul-Madinah ki 248 safhaat ki Kitab, ‘Aashiqan-e-Rasool ki Hikayaat’ Safhah

252 ta 254 par diyay huway mazmoon may say kuch tabdeeli kay sath ‘arz kiya jata hay:

Madinah logon ko pak-o-saaf karay ga

Farman-e-Mustafa � �� ! �" #�� $�� hay: ‘Mujhay aik aysi basti ki taraf (Hijrat) ka hukm huwa

jo tamam bastiyon ko kha jaey gi (ya’ni sab par ghalib aaey gi) log isay ‘Yasrib’ kehtay hayn

aur woh Madinah hay, (yeh basti) logon ko is tarah pak-o-saf karay gi jaysay Bhatti lohay kay

mayl ko.’ (Bukhari, vol. 1, pp. 617, Hadees 1871)

Madinah ko Yasrib kehna gunah hay


142| Faizan-e-Namaz

Madinah Munawwarah ko ‘Yasrib’ kehnay ki mumana’at ki gaey hay. Fatawa Razawiyyah

jild 21 safhah 116 par hay: Madinah taybah ko Yasrib kehna na-jaeyz-o-mamnu’-o-gunah

hayn aur kehnay wala gunahgar. Rasoolullah � �� ! �" � �� #�� $�� farmatay hayn: Jo Madinah ko

‘Yasrib’ kahay us par taubah Wajib hay, Madinah Tabah hay Madinah Tabah hay. ‘Allamah

Munawi ‘Tayseer-e-Sharh-e-Jami’ Sagheer’ may farmatay hayn: Is Hadees say Ma’loom

huwa kay Madinah Tayyibah ka Yasrib naam rakhna Haraam hay kay Yasrib kehnay say

taubah ka hukm farmaya aur taubah gunah hi say hoti hay.

(At-Tayseer, vol. 2, pp. 424) (Fatawa Razawiyyah, vol. 21, pp. 116)

Yasrib kahna kyun mana hay?

Hazrat Allamah Sheikh Abdul Haq Muhaddis-e-Dihlvi �,� �- �) � �� Ashi’ah-tul-Lam’aat

Sharh-ul-Mishkat may farmatay hayn: Aan Hazrat #�� $�� ! �" nay wahan logon kay

rehnay sehnay aur jama’ honay aur is shahar say mahabbat ki wajah say is ka naam

‘Madinah’ rakha aur Aap #�� $�� ! �" nay isay Yasrib kahnay say mana’ farmaya is liye

kay yeh zamana-e-jahiliyyat ka naam hay ya is liye kay ye “ ثرب” say bana hay jis kay ma’na

halakat aur fasaad hay aur يب bama’na sarzanish (ya’ni bura bhala kehna) aur malamat تثر

hay ya is wajah say kay Yasrib kisi but ya kisi jabir-o-sarkash banday ka naam tha. Imam

Bukhari �� ,� �-�) apni tareekh may aik Hadees laey hayn kay jo koi ‘Aik martabah Yasrib’

kah day to usay (Kaffaray may) ‘10 martabah Madinah’ kehna chahiye1.Quran-e-Majeed

may jo “ اهل يثرب aaya hay. Woh dar asl munafiqeen ka qaul (!Ya’ni Aye Yasrib walon) ”ي

(ya’ni kahi huyi baat) hay kay Yasrib kah ker woh Madinah-tul-Munawwarah ki tauheen ka

iradah rakhtay thay. Aik Dusri riwayat may hay kay Yasrib kahnay wala Allah Ta’ala say

Istighfar (ya’ni taubah) karay2 aur Mu’aafi maangay. Aur ba’z nay farmaya hay kay Madinah-

tul-Munawwarah �</� �>�� < ? �9�� @�A��B ko jo Yasrib kahay us ko saza dayni chahiye. Hayrat ki baat

hay kay ba’z baray logon ki zuban say Ash’aar may lafz ‘Yasrib’ sadir huwa hay aur Allah

Ta’ala khoob janta hay aur ‘azamat-o-shan walay ka ‘ilm bilkul pukhtah aur har tarah say

mukammal hay. (Fatawa Razawiyyah, vol. 21, pp. 119)

Zindagi kiya hay! Madinay kay kisi koochay may maut

Maut pak-o-hind kay zulmat kaday ki zindagi

1 Tareekh-e-Kabeer, vol. 6, pp. 62, Hadees 8282 2 Musnad-e-Imam Ahmad bin Hambal, vol. 6, pp. 409, Hadees 18544


Faizan-e-Namaz |143

مم#د5


ال

وا 5

> صل

Jama’at mu’af honay ki 20 majbooriyan

In tamam wujohaat may say kisi bhi wajah ki bina par jama’at chhornay wala gunahgar na

ho ga:

1. Mareez jisay Masjid tak janay may mashaqqat ho.

2. Apahaj

3. Jis ka paoon kat gaya ho

4. Jis par falij gira ho

5. Itna boorha kay Masjid tak janay say ‘aajiz ho

6. Andha agarchay andhay kay liye koi aysa ho jo haath pakar kar Masjid tak pahoncha day

7. Sakht barish aur

8. Shaded keechar ka haail hona

9. Sakht sardi

10. Sakht tareeki (Sakht andhayra)

11. Aandhi

12. Maal ya khanay kay talaf (ya’ni zaya’) ho janay ka andayshah

13. Qarz khuwah (qarz maangnay walay) ka khauf hay aur ye (ya’ni namazi) tangdast hay

14. Zalim ka khauf

15. Pakhanah (ya)

16. Payshab (ya)

17. Riyah (Gas) ki hajaat shaded hay

18. Khana haazir hay aur nafs ko is ki khuwahish ho


144| Faizan-e-Namaz

19. Qafilah chalay janay ka andayshah hay

20. Mareez ki teemar daari (ya’ni daykh bhal ki zimmahdari) kay jama’at kay liye janay say

us (ya’ni mareez) ko takleef ho gi aur ghabraye ga. yeh sab tark-e-jama’at kay liye ‘uzr

hayn. (Durr-e-Mukhtar, vol. 2, pp. 347, 349 – Bahar-e-Shari’at, vol. 1, pp. 583, 584)

Jama’at kay juda juda 30 Madani phool

Jama’at kis par Wajib hay?

1. Har ‘aaqil Baaligh qudrat rakhnay walay mard Musalman par jama’at Wajib hay, shar’i

majboori kay bighayr aik baar bhi chhornay wala gunahgar-o-‘azab-e-naar ka haqdar

hay. Kaey baar tark-e-namaz karnay wala fasiq hay aur woh gawahi kay qabil nahin rehta,

parausiyon nay na samjhaya to woh bhi gunahgar hon gay.

‘Aurat par jama’at Wajib nahin

2. ‘Auraton ko kisi namaz may jama’at ki haaziri jaeyz nahin. (Bahar-e-Shari’at, vol. 1, pp. 584)

Aur inhayn jama’at qaaim karnay ya jama’at may shamil honay ki ijazat bhi nahin.

3. Jumu’ah-o-‘Eidayn may Jama’at shart hay. (Jumu’ah-o-‘Eidayn kay aur bhi sharaait

hayn.) (Durr-e-Mukhtar, vol. 2, pp. 341 - 342)

‘Aurat aur Jumu’ah-o-‘Eid ki namaz

4. ‘Auratayn jumu’ah ki namaz nahin parhayn gi, hasb-e-ma’mool zuhr hi parhayn, ‘eidayn

ki namaz un par nahin.

Taraweeh-o-Witr ki jama’at kay masaail

5. Taraweeh may jama’at sunnat-e-kifayah hay kay agar Masjid kay sab log chhor dayn gay

to sab gunahgar hon gay aur agar kisi aik nay ghar may tanha parh li to gunahgar nahin

magar jo shakhs muqtada (Leader) ho kay us kay honay say jama’at bari hoti hay aur

chhor day ga to log kam ho jaeyn gay usay bila ‘uzr jama’at chhornay ki ijazat nahin.

(‘Aalamgeeri, vol. 1, pp. 116)


Faizan-e-Namaz |145

6. Taraweeh Masjid may ba-jama’at parhna Afzal hay agar ghar may jama’at say parhi to

jama’at kay tark ka gunah na huwa magar woh sawab na milay ga jo Masjid may ba-

jama’at perhnay ka tha. (‘Aalamgeeri, vol. 1, pp. 116)

7. Ramazan Shareef may witr jama’at kay sath parhna Afzal hay khuwah usi imam kay peechay

jis kay peechay ‘isha-o-taraweeh parhi ya dusray kay peechay. (Durr-e-Mukhtar, vol. 2, pp. 606)

Sooraj aur chand gahan ki namaz

8. Sooraj gahan ki namaz sunnat-e-muakkadah hay aur chand gahan ki Mustahab. Sooraj

gahan ki namaz jama’at say parhni Mustahab hay aur tanha tanha bhi ho sakti hay aur

jama’at say parhi jaey to khutbay kay siwa tamam sharaait-e-jumu’ah is kay liye shart hayn,

wohi shakhs is ki jama’at qaaim kar sakta hay jo jumu’ah ki kar sakta hay, woh na ho to

tanha tanha parhayn, ghar may ya Masjid may. (Durr-e-Mukhtar, vol. 3, pp. 77 – 80 Mulakkhasan)

Takbeer-e-Owla ki fazeelat haasil honay ki soorat

9. Jama’at may mashghool hona kay us ki koi rak’at faut na ho, wuzu may 3, 3 baar a’za

dhonay say behtar hay aur 3, 3 baar a’za dhona Takbeer-e-Owla panay say behtar ya’ni

agar wuzu may 3, 3 baar a’za dhota hay to rak’at jaati rahay gi, to Afzal yeh hay kay 3, 3

baar na dhoey aur rak’at na janay day aur agar janta hay kay rak’at to mil jaey gi, magar

Takbeer-e-Owla na milay gi to 3, 3 baar dhoey. (Bahar-e-Shari’at, vol. 1, pp. 583)

10. Agar Pehli rak’at ka ruku’ mil gaya to (ba’z ‘Ulama kay nazdeek) Takbeer-e-Owla ki

fazeelat haasil ho jati hay. (‘Aalamgeeri, vol. 1, pp. 69)

11. Jis ki jama’at jati rahay us par Wajib nahin kay dusri Masjid may jama’at talash kar kay

parhay, haan Mustahab hay. (Durr-e-Mukhtar, vol. 2, pp. 377)

Bachon kay saf may kharay honay ka masaail

12. Jab safayn qaaim ki ja rahi hon to us waqt agar aik (samajhdar) na-baligh bacha ho to

woh kisi bhi saf hatta kay Pehli saf may bhi jahan chaahay khara ho sakta hay.

(Durr-e-Mukhtar, vol. 2, pp. 377)

13. Agar aik say ziyadah bachay hon to un ki saf mardon kay aakhiri saf kay peechay banaey

jaey. (Durr-e-Mukhtar, vol. 2, pp. 377)


146| Faizan-e-Namaz

14. Ba’z log bachon ko saf kay konay may bhayj daytay hayn yeh Tareeqah ghalat hay, kona

bhi saf may shamil hay, bachon ki saf mardon ki safon kay aakhir may banaey jaey.

Har saf apni pichhli saf say Afzal hay

15. Mardon ki Pehli saf kay imam say qareeb hay, dusri say Afzal hay aur dusri teesri say

.Matlab yeh kay har agli saf apni pichhli saf say afzal hay (Aalamgeeri, vol. 1, pp. 89‘) .و./ هذاالقياس

16. Muqtadi kay liye Afzal jagah yeh hay kay imam say qareeb ho aur donon taraf barabar

hon to seedhi taraf say Afzal hay. (‘Aalamgeeri, vol. 1, pp. 89)

17. Saf-e-Muqaddam (ya’ni agli saf) ka Afzal hona ghayr-e-janazah may hay aur janazay may

aakhir saf Afzal hay. (Durr-e-Mukhtar, vol. 2, pp. 372 - 384)

18. Pehli saf may jagah ho aur pichhli saf bhar gae ho to us ko cheer kar jaey aur khali jagah

may khara ho. (‘Aalamgeeri, vol. 1, pp. 89) is kay liye Hadees may farmaya: ‘Jo saf may

kushadagi daykh kar isay band kar day us ki maghfirat ho jaey gi.’ (Majma’-uz-Zawaaid, vol. 2,

pp. 251, Hadees 2503) Aur yeh wahan hay, jahan fitnah-o-fasaad ka ihtimal na ho.

(Bahar-e-Shari’at, vol. 1, pp. 582)

19. (Jama’at ho rahi ho us waqt) Sehn-e-Masjid may jagah hotay huway bala khanah (ya’ni

upari manzil) par Iqtida karna (ya’ni jama’at say namaz parhna) Makruh-e-(Tahreemi)

hay, yun hi saf may jagah hotay huway saf kay peechay khara hona mamnu’ hay.


Imam say pehlay ruku’ ya sajday may jana

20. Imam say pehlay ruku’ kiya magar us kay sar uthanay say pehlay imam nay bhi ruku’

kiya to ruku’ ho gaya bi-shart yeh kay us nay us waqt ruku’ kiya ho kay imam ba-qadr-e-

farz qiraàt kar chuka ho warnah ruku’ na huwa aur is soorat may imam kay sath ya ba’d

agar dubarah ruku’ kar lay ga ho jaey gi warnah namaz jaati rahi aur imam say pehlay ruku’

khuwah koi rukn ada karnay may gunahgar baharhal ho ga. (Durr-e-Mukhtar, vol. 2, pp. 624)

21. Imam say pehlay Muqtadi sajday may chala gaya aur us kay sar uthanay say pehlay Imam

bhi sajday may pahonch gaya is tarah sajdah to ho gaya magar Muqtadi ko aysa karna

Haraam hay. (Bahar-e-Shari’at, vol. 1, pp. 594)

Apni farz shuru’ kar di kay jama’at khari ho gaey!


Faizan-e-Namaz |147

22. Tanha farz namaz shuru’ hi ki thi ya’ni abhi Pehli rak’at ka sajdah na kiya tha kay jama’at

qaaim huyi to tor kar (yeh torna Mustahab hay) jama’at may shamil ho jaey.

(Tanweer-ul-Absaar, vol. 2, pp. 606 - 610)

23. Jama’at qaaim honay say muazzin ka Takbeer kehna murad nahin balkay jama’at shuru’

ho jana murad hay, muazzin kay Takbeer kehnay say namaz nahin torayn gay agarchay

Pehli rak’at ka hunooz (ya’ni abhi tak) sajdah na kiya ho. (Radd-ul-Muhtar, vol. 2, pp. 608)

24. Namaz tornay kay liye baythnay ki bhi haajat nahin kharay kharay aik taraf salam phayr

kar tor dayn. (‘Aalamgeeri, vol. 1, pp. 119)

25. Jama’at qaaim honay par namaz torna us waqt hay kay jis maqaam par namaz parhtay

hon wahin jama’at qaaim ho, agar ghar may namaz parh rahay hon aur Masjd may

jama’at qaaim huyi ya aik Masjid may parh rahay hayn aur dusri Masjid may jama’at

qaaim huyi to tornay ka hukm nahin agarchay Pehli rak’at ka sajdah na kiya ho.

(Radd-ul-Muhtar, vol. 2, pp. 608)

Apni Fajr-o-Maghrib kay dauran jama’at khari honay ka masalah

26. Fajr ya Maghrib ki aik rak’at parh chukay thay kay jama’at qaaim huyi to fauran namaz

tor kar jama’at may shamil ho jaeyn agarchay dusri rak’at shuru’ kar chukay hon. Al-

battah dusri rak’at ka sajdah kar liya to ab in 2 namazon may tornay ki ijazat nahin aur

namaz poori karnay kay ba’d nafl ki niyyat say bhi shareek nahin ho saktay kyun kay fajr

kay ba’d nafl jaeyz nahin aur maghrib may is wajah say 3 rak’atayn nafl ki nahin, aur agar

maghrib may nafl ki niyyat say shamil ho gaey to bura kiya, imam kay salam phayrnay

kay ba’d aik rak’at aur mila kar 4 kar layn, aur agar imam kay sath salam phayr diya to

namaz fasid ho gaey 4 rak’at qaza karayn. (‘Aalamgeeri, vol. 1, pp. 119 Mulakkhasan)

27. Agar nafl (ya sunnat-e-ghayr-e-muakkadah) shuru’ kiyay thay aur jama’at qaaim huyi to

nafl (ya sunnat-e-ghayr-e-muakkadah) tornay ki ijazat nahin balkay 2 rak’at poori kar lay

agarchay Pehli ka sajdah na kiya ho aur teesri parh rahay ho to 4 poori kar layn. (Fatawa

Razawiyyah, vol. 8, pp. 129 ta 136)

28. Jumu’ah ki ya zuhr ki Sunnatayn perhnay may Khutbah ya jama’at shuru huyi to 4 poori

kar layn. (Tanweer-ul-Absaar, vol. 2, pp. 611)


148| Faizan-e-Namaz

29. Qaza namaz shuru’ ki aur jama’at qaaim huyi to poori kar kay shamil ho, haan jo qaza

shuru’ ki agar same usi qaza kay liye jama’at qaaim huyi to tor kar shamil ho jaeyn.

30. Imam ruku’ may tha aur aap Takbeer keh kar jhukay hi thay kay imam khara ho gaya to

agar had-e-ruku’ may thori si musharakat (ya’ni aapas may shirkat ho gaey) to rak’at mil

gaey. (‘Aalamgeeri, vol. 1, pp. 120 Mulakkhasan)

Aye hamary piyaray Allah Pak! Islami bhaiyon ko safon ki durusti kay sath ba-jama’at

namaz ada karnay ki taufeeq ‘ata farma! Aur hamari namazayn Qabool farma! Aur hamari

kotahiyon say dar guzar farma! Aye Allah Rabb-ul-‘Izzat! Hamayn Tayri pasand ki namaz

ada karnay ki sa’adat ‘inayat farma aur hamari bay hisab maghfirat kar.


Ho karam aye Rab-e-Rahmat! Paey Sarwar-e-Risalat

Na namaz-e-ba-jama’at, ki chutay kabh sa’adat

د مم#5


ال

وا 5

> صل

Namaz-e-Ba-Jama’at kay liye Masjid ko janay ki 30 niyyatayn

Fatawa Razawiyyah jild 5 safhah 673 ta 675 par di huyi 40 niyyaton say madad lay kar aasan

lafzon kay intikhab ki Koshish ki gaey hay neez ba’z niyyatayn kharij aur ba’z naey shamil

bhi ki hayn. Apni kayfiyyat kay mutabiq in may say jitni mumkin hon utni niyyatayn kar

lijiye, �� har niyyat par juda juda 10 naykiyan milayn gi.

1. Allah Pak ki taraf bulanay walay muazin sahib ka bulana Qabool karta hon.

2. Ba-jama’at namaz perhnay jata hon.

3. Tahaiyyat-ul-Masjid perhnay jata hon.

4. Nafl I’tikaf karnay jata hon.

5. Masjid ki Ziyarat karoon ga.

6. Masjid nazar aanay par Durood Pak perhoon ga.


Faizan-e-Namaz |149

7. Rastay may jo likha huwa kaghaz paon ga, utha kar adab ki jagah rakh doon ga.

8. Jo raah bhola ho ga usay rastah bataon ga.

9. Nabeena ka haath pakar kar usay chalnay may madad karoon ga.

10. Masjid may dakhil hotay waqt seedhay paaon say aur

11. Baahar nikaltay waqt ultay paaon say pahal karoon ga.

12. 13. Donon baar du’aen perhoon ga.

14. Namaz-e-Ba-Jama’at may Musalmanon ki barakatayn haasil karoon ga.

15. Musalmanon ko salam karoon ga.

16. Kisi nay salam kiya to jawab doon ga.

17. Musalmanon say muskura kar haath milaon ga.

18. Jo rishtaydar milayn gay un say khush dili kay sath achhay andaz say mil kar Silah rehmi

kay sawab ka haqdar banoon ga.

19. ‘Ulama-e-Deen aur nayk Musalmanon ka deedar karoon ga.

20. Jis Musalman ko chhenk aaey aur us nay ل هـل ـ د لـحم ـا kaha to usay jawab may 2يرحمک الل

kahoon ga.

21. Mareez mila to ‘iyadat

22. Ghamzudah maila to ta’ziyat karoon ga.

23. Jaeyz khushi paanay wala mila to mubarakbad doon ga.

24. Wahan ‘ilm wala milay ga to masaail seekhon ga.

25. (‘Ilm wala niyyat kar sakta hay) jo nahin jantay hon gay un ko masaail bataon ga, Deen

sikhaon ga.

26. Nayki ki dawat dooon ga.

27. Buraey say mana’ karoon ga.


150| Faizan-e-Namaz

28. 2 Musalmanon may jhagra huwa to hattal imkan sulah karaon ga.

29. Janazah mila to Namaz-e-Janazah parhon ga.

30. Mauqa’ paaya to sath dafn tak jaon ga.

Train kay hadisay may jaan bach gaey

Masjid janay kay liye niyyatayn karnay ki ‘aadat bananay, achhi achhi niyyaton ka jazbah

panay aur khoob sawab barhanay ki soch bananay kay liye Dawat-e-Islami kay Madani

qafilon kay Musafir baniye. Madani Bahaar: F.C Area, Liaquatabad (Karachi) kay aik Islami

bhai aik maah kay Madani Qafilay may Kashmir ki taraf rawanah huway. Rawalpindi tak ka

safar Train kay zari’ay tay karna tha. Namaz-e-Fajr kay liye train nahin ruki to Madani

Qafilay may shamil ‘Aashiqan-e-Rasool nay train hi may namaz-e-fajr ada ki, zuhr kay

aakhiri waqt may train ruki to namaz-e-zuhr ada ki, phir ‘asr ka waqt bhi nikla ja raha tha

kay Alipur Chattah (Punjab) may jaysay hi train ruki to unhon nay platform par namaz

parhi, salam phayrnay kay ba’d daykha to train chalna shuru’ ho chuki thi, Islami bhai

bhagam bhag suwar honay lagay, aik wazan dar Islami bhai nay darwazay par laga pipe to

pakar liya tha laykin woh charrh nahin paey aur train kay sath ghisatnay lagay, us Islami bhai

nay aik haath say janglah pakra aur dusray haath say unka haath pakra laykin woh platform

par gir gaey, dusray taraf us Islami bhai kay haath say bhi janglah chhot gaya aur woh

platform kay bajaey dabbay kay neechay ja giray aur patri aur platform kay darmiyani jagah

phans gaey, kam az kam 2 boogiyan guzar gaey, un ki kamar, koolhay, pasliyan aur kohniyan

buri tarah zakhmi huway aur yeh bayhosh ho gaey, emergency may train roki gaey to

Madani Qafilay kay shuraka par un ki haalat daykh kar saktay ki kayfiyyat taari ho gaey,

unhon nay inhayn nikalnay ki Koshish ki laykin kamiyab na huway, phir police walon nay aa

kar unhayn nikala, aik Islami bhai kay paas kisi buzurg ka dam kiya huwa paani tha jo un kay

munh par tapkaya gaya to hosh may aa gaey aur Kalimah-e-Tayyibah perhnay lagay aur thori

dayr ba’d phir bayhosh ho gaey. Wahan qareeb may bara hospital maujood nahin tha

chunan-chay unhayn train may daal kar Wazirabab (Punjab) lay jaya gaya jahan Doctors nay

‘ilaj shuru kiya, unhayn dubarah hosh aaya to azan-e-maghrib ho rahi thi unhon nay

stretcher par hi isharon say namaz ada ki aur du’aen maangnay lagay. Jab X-Ray kiye gaey to

tamam Haddiyan salamat thi agarchay gosht par zakhm aaey thay. Doctor aur police walay

hayraan thay kay itnay khatarnak Tareeqay say girnay kay ba-wujood yeh bach kaysay gaey?

Chunan-chay poocha: Aap kis kay Mureed hayn? To unhon nay apnay Peer sahib ka naam


Faizan-e-Namaz |151

bataya (kay woh Ghaus Pak �� ,� �-�) ka Mureed banatay hayn) yeh sun kar woh kehnay lagay

hamayn bhi un ka Mureed banwa dayn. Phir doctors waghayrah ko Madani Qafilay ka ta’aruf

karaya gaya to wahan par aysa mahool bana kay naat Khuwani shuru’ ho gaey. � �� / �0�� 1 �� kuch

dino ba’d un ki Karachi wapasi ho gaey.

Fazl ki barishayn, rahmatayn na’matayn

Gar tumhayn chahiye Qafilay may chalo


مم#د5


ال

وا 5

> صل

Nazarayn neechi rakhnay say dil pak hota hay

Hazrat Sayyiduna Imam Muhammad bin Muhammad Ghazali �� ,� �-�)� �� farmatay hayn:

Nazarayn neechi rakhna dilon ko har qism kay gunahon say khoob achhi tarah pak karta hay aur

‘Ibadat-e-Ilahi aur naykiyon may izafay ka ba’is banta hay. Agar tum aankhayn neechi rakhnay

kay bajaey har cheez par aazadanah nazar daalo gay to tumhari aankhayn fuzool cheezayn

daykhtay daykhtay haraam par bhi parnay lagayn gi! Ab agar tum jaan boojh kar haraam cheez

par nazar daalo gay to yeh aik gunah ka kaam hay. (Minhaj-ul-‘Aabideen, pp. 62, Mulakkhasan)

Buray khatimay kay khauf say

Aye Sabz Gumbad daykhnay ki aarzu rakhnay walay! Guzray huway Buzurgan-e-Deen

�� #�.��- �)� � � �� nazar kay fitnay say bachnay kay liye aur buray khatimay kay khauf say apni

nigahayn bahut ziyadah jhuka kar rakhtay. (Hikayatayn aur Naseehatayn, pp. 245)

Neechi nazar rakhnay kay liye lajawab Madani phool

Bad nigahi kay sath sath fuzool nigahi say bhi bachna aur haya say aksar nazarayn neechi

rakhna Dawat-e-Islami kay Madani mahool may ‘Aankhon ka Qufl-e-Madinah’ lagana

kehlata hay. Hazrat Sayyiduna Imam Ghazali � �� ,� �- �) naql kartay hayn: Hazrat Sayyiduna

Junaid Baghdadi �� ,� �- �) say kisi nay ‘arz ki: Ya Sayyidi! Mayn aankhayn neechi rakhnay

ki ‘aadat banana chahta hoon, koi aysi baat Irshad farmaiye jis say madad haasil karoon.

Farmaya: yeh zehn banaey rakho kay mayri nazar kisi dusray ko daykhay is say pehlay aik

daykhnay wala (ya’ni Allah Pak) Mujhay daykh raha hay. (Ihya-ul-‘Uloom, vol. 5, pp. 129)


152| Faizan-e-Namaz



Chhup kay logon say kiye jis kay gunah

Woh khabardar hay kiya hona hay

Aray o mujrim bay parwa daykh!

Sar pay talwar hay kiya hona hay


مم#د5


ال

وا 5

> صل

Aik jama’at khatm ho chuki ho to…

Aik jama’at khatm ho chuki to dusri jama’at bhi ki ja sakti hay, masalan koi Islami bhai

jama’at say reh gaya ho aur imamat ki salahiyyat rakhta ho to woh imam ban jaey aur jis nay

farz ada kar liye hon woh us kay peechay nafl ki niyyat say namaz ada kar lay. Magar jo fajr,

‘asr aur maghrib ki namaz parh chuka hay, woh ab nafl nahi parh sakta.

Hazrat Sayyiduna Abu Sa’eed Khudri �) � �*� � �( ��+�� say riwayat hay: Aik Sahabi � �*� � �(�) ��+�� Masjid

may haazir huway, us waqt Huzoor � �� ! �" #�� $�� namaz parh chukay thay, Tajdar-e-

Madinah � � �� ! �" � � #�� $�� nay farmaya: Hay koi kay is par sadaqah karay? (ya’ni is kay sath

namaz parh lay kay usay jama’at ka sawab mil jaey) aik sahib (ya’ni Sayyiuna Siddiq-e-Akbar

� �*� � �(�) ��+�� ) nay un kay sath namaz parhi.

(Tirmizi, vol. 1, pp. 259, Hadees 220 – Abu Dawood, vol. 1, pp. 237, Hadees 574)

26 darajah sawab ka sadaqah

Hazrat Sayyiduna ‘Allamah ‘Ali Qari �� ,� �-�) is Hadees Pak kay taht farmatay hay:

Sadaqah say murad yeh hay kay koi shakhs us kay sath bhalaey aur Ihsan kartay huway us

kay sath namaz parhay ta kay us ko jama’at ka sawab mil jaey, to yeh aysa ho ga goya us nay

us shakhs ko sadaqah diya, is may yeh Daleel hay kay kisi shakhs ko nayki ki raah dikhana aur

is ki targheeb dayna sadaqah hay. ‘Allamah Muzhir � �� ,� �-�) nay farmaya: Aap � �� ! �" #�� $��

nay is ko sadaqah farmaya kyun kay us nay is par 26 guna sawab ka sadaqah kiya (ya’ni usay


Faizan-e-Namaz |153

27 darajay namazon ka sawab mila), agar woh shakhs akayla namaz parhta to us ko sirf aik

namaz ka sawab milta. (Mirqat-ul-Mafateeh, vol. 3, pp. 225)

Fitnay say bachna zaroori hay

Ba-jama’at namaz kay ‘Aashiqo! Bila ijazat-e-shar’i jaan boojh kar Pehli jama’at na chhori

jaey, aur aysi jagah par bhi jama’at-e-saani (ya’ni dusri jama’at) har giz na ki jaey jahan

fitnah-o-nafrat ki faza qaaim hoti ho masalan imam sahib ya deegar namazi yeh samajhtay

huway I’tiraz kartay hon kay jaan boojh kar aysa kiya ja raha hay.

Islami behnayn aur jama’at

Islami behnon ko jama’at say namaz ada karnay ki shari’at may ijazat nahin, lihaza un par ‘eid

ki namaz bhi Wajib nahin hay aur Jumu’ah ki bajaey woh hasb-e-ma’mool zuhr parhayn,

panchon waqt ki namazayn tanha apnay ghar hi may parhayn balkay andar kay kamray may

parhayn to ziyadah behtar hay. Chunan-chay Hazrat Sayyiduna ‘Abdullah Ibn-e-Mas’ood

� �*� � �(�) ��+�� say riwayat hay, Tajdar-e-Madinah � �� ! �" #�� $�� nay Irshad farmaya: ‘Aurat ka dalaan

(ya’ni baray kamray) may namaz parhna sahn (Courtyard) may perhnay say behtar hay aur

kothri (ya’ni chhotay say room) may dalaan say behtar hay.’ (Abu Dawood, vol. 1, pp. 235, Hadees 570)

Sharh-e-Hadees

Mufassir-e-Quran, Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Hadeed Pak kay taht likhtay

hayn: Khulasah yeh hay kay chunkay ‘aurat kay liye pardah bahut a’la hay lihaza jis qadar

(ziyadah) parday may namaz parhay gi usi qadar behtar ho ga. (Mirat-ul-Manajih, vol. 2, pp. 171)

Namaz kay liye ‘umdah libas aur ‘itr lagana Mustahab hay

‘Tafseer-e-Siraat-ul-Jinaan’ jild 3 safhah 300 ta 301 par hay: (Parah 8 Surah A’raf Aayat

number 31 may hay:

w �¶"�' ��d�[ �V �� / �q �U �V? �f ��

�@ �J

Tarjamah-e-Kanz-ul-Iman: Apni zeenat lo jab Masjid may jao.)


154| Faizan-e-Namaz

-Tarjamah-e-Kanz-ul-Iman: Apni zeenat lay lo’ ya’ni namaz kay waqt sirf satr-eخذوا زيUتلحم ‘

‘aurat kay liye kifayat karnay (ya’ni parday ki jagah chhupanay) wala libas hi na pehno balkay

us kay sath woh libas zeenat wala bhi ho. Ya’ni ‘umdah libas may apnay Rab-e-Kareem kay

Huzoor haaziri do. Aur aik qaul yeh hay kay khushbu lagana zeenat may dakhil hay ya’ni

namaz kay liye un cheezon ka bhi ihtimam rakho. Sunnat yeh hay kay aadami behtar hayàt

kay sath namaz kay liye haazir ho kyun kay namaz may Rab-e-Kareem say munajaat hay, to

is kay liye zeenat karna aur ‘itr lagana Mustahab hay jaysa kay satr-e-‘aurat (is kay ma’na

aagay aa rahay hayn) aur Taharat Wajib (farz) hay. Shan-e-Nuzool: Hazrat ‘Abdullah bin

‘Abbas � �*� � �(�) �� .�+��/ say riwayat hay, Tajdar-e-Madinah � �� ! �" #�� $�� nay Irshad farmaya:

‘Pehlay ‘aurat Baytullah ka barhanah (ya’ni nangi) ho kar tawaf karti thi aur yeh kehti thi kay

koi mujhay aik kapra day ga jisay Mayn apni sharmgah par daal lon, aaj ba’z ya kul (ya’ni

kuch ya sara) khul jaey ga aur jo khul jaey ga Mayn usay kabhi halaal nahin karoon gi. Tab

yeh aayat nazil huyi.’(Muslim, pp. 1233, Hadees 7551)

Aayat ‘ تلحمUخذوا زي’ say ma’loom honay walay ahkaam

Is aayat may satr chhupanay ka hukm diya gaya aur is may Daleel hay kay satr-e-‘aurat

namaz, tawaf balkay har haal may Wajib hay. Aur yeh bhi ma’loom huwa kay namaz jahan

tak ho sakay achhay libas may parhay aur Masjid may achhi haalat may aaey. Badbudar

kapray, badbudar munh lay kar Masjid may na aaey. Aysay hi nanga Masjid may dakhil na

ho.

(Satr-e-‘Aurat kay ma’na: Mard kay liye naaf kay neechay say lay kar ghutnon samayt badan

ka sara hissah chhupa hona zaroori hay jab kay ‘aurat kay liye in 5 a’zaa: Munh ki tikli,

donon hathayliyan, aur donon paaon kay pusht-e-pa (ya’ni qadamon ka upari hissay) kay

‘ilawah sara jism chhupana laazimi hay. Al-battah agar donon haath (gitton tak), paoon

(takhnon tak) mukammal zaahir ho to aik Mufta bihi qaul par namaz durust hay.

(Mulakkhas az Fatawa Razawiyyah, vol. 6, pp. 39, 44, 45)

Taharat: Namazi ka badan, libas aur jis jagah namaz parh raha hay us jagah ka har qism ki

najasat say pak hona zaroori hay. (Sharh-ul-Wiqayah, vol. 1, pp. 156))

Masjidayn pak saaf rakhnay say muta’alliq 3 Ahadees


Faizan-e-Namaz |155

1. Hazrat Abu Sa’eed Khudri � �*� � �(�) ��+�� say riwayat hay, Huzoor � �� ! �" #�� $�� nay Irshad

farmaya: ‘Jo Masjid say aziyyat ki (ya’ni takleef wali) cheez nikalay, Allah pak us kay liye

Jannat may aik ghar banaey ga.’ (Ibn-e-Majah, vol. 1, pp. 419, Hadees 757)

2. Hazrat Wasilah bin Asqa’ � �*� � �(�) ��+�� say riwayat hay, Tajdar-e-Madinah � �� ! �" #�� $��

nay Irshad farmaya: ‘Masajid ko bachon aur pagalon, khareed-o-farookht aur jhagray,

aawaz buland karnay, hudood qaaim karnay aur talwar kheenchnay say bachao.’


3. Hazrat Abu Hurayrah � �*� � �(�) ��+�� say riwayat hay, Rasoolullah � �� ! �" #�� $�� nay Irshad

farmaya: ‘Jo kisi ko Masjid may ba-aawaz-e-buland gumshudah cheez dhoondtay sunay

to kahay: ‘Allah Pak woh gumshudah shay tujhay na milaey, kyun kay Masjidayn is kaam

kay liye nahin banaey gaeyn.’(Muslim, pp. 224, Hadees 1260). (Tafseer-e-Siraat-ul-Jinan ka

mazmoon mukammal huwa) (Masjidayn pak saaf aur khushbudar rakhnay say muta’alliq

ma’lomaat haasil karnay kay liye Maktaba-tul-Madinah ka Risalah ‘Masjidayn

khushbudar rakhiye’ ka mutala’ah farmaiye)

Qeemati libas may namaz

Imam-e-A’zam Abu Hanifah Hazrat No’man bin Sabit � �� ,� �- �) raat ki namaz kay liye

qeemati qameez, shalwar, ‘imamah aur chadar pehantay thay jis ki qeemat 1500 dirham thi,

aap �� ,� �-�) har raat namaz aysay libas may parhtay thay aur farmatay thay kay jab hum

logon say achhay libas may miltay hayn to Allah Pak say a’ala libas may mulaqat kyun na

karayn! (Rooh-ul-Bayan, vol. 3, pp. 154 Mulakkhasan)

A’la Hazrat namaz kay liye ‘umdah libas pehantay

Hazrat Maulana Muhammad Husain Chishti Nizami Fakhri �� ,� �- �) jinhayn chand saal

A’la Hazrat �� ,� �- �) kay fatawa likhnay ki khidmat haasil rahi, aap farmatay hayn kay A’la

Hazrat � �� ,� �- �) nay tamam ‘umr laazimi taur par jama’at say namaz parhi aur kaysay hi

garmi kyun na ho hamayshah dastar (‘imamay) aur angarkhay (Kurtay kay upar say

pehannay wali aik poshak) kay sath namaz parha kartay (ya’ni namaz kay liye libas may bhi

khusoosi ihtimam farmatay). Khususan farz namaz to sirf topi aur kurtay kay sath kabhi bhi

ada na ki. Mazeed farmatay hayn kay A’la Hazrat �� ,� �- �)� �� jis qadar ihtiyat say namaz

parhtay thay, aaj kal yeh baat nazar nahin aati. Hamayshah mayri 2 rak’at un ki aik rak’at


156| Faizan-e-Namaz

may hoti thi aur dusray log mayri 4 rak’at may kam say kam 6 rak’at balkay 8 rak’at bhi parh

liya kartay thay. (Hayaat-e-A’la Hazrat, vol. 1, pp. 153)

Maylay kuchaylay libas may namaz parhna munasib nahi

Imam-e-A’zam-o-A’la Hazrat �� ,� �- �).� �� / ka namazon ka jazbah sad karor marhaba! ‘Umdah

libas may namaz perhnay ka ihtimam! Allah Allah! Kaam kaaj aur maylay kuchaylay libas

may namaz parhna munasib nahin, namaz kay liye kam az kam aysa libas to ho jaysa dawat

may ya kisi duniyawi afsar waghayrah kay paas jatay huway pehna jata hay. Haan libas

sunnaton bhara hona chahiye aur aysay kapray pehannay chahiye jo mu’asharay kay

muhazzab Musalman masalan ‘ulam-o-sulaha pehantay hon.

د مم#5


ال

وا 5

> صل

Gunah bakhsh diye jaeyn gay

Hazrat Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� say riwayat hay kay Hzuoor � �� ! �" #�� $�� ka

Irshad hay: ‘Jis nay kamil wuzu kiya, phir namaz-e-farz kay liye chala aur imam kay sath

(namaz) parhi us kay gunah bakhsh diye jaeyn gay.’ (Ibn-e-Khuzaymah, vol. 2, pp. 373, Hadees 1489)

Jama’at milna kisay kehtay hayn

‘Bahar-e-Shari’at’ jild Awwal safhah 698 par masalah number 18 hay: 4 rak’at wali namaz

jisay aik rak’at imam kay sath mili to us nay jama’at na paey, haan jama’at ka sawab milay ga

agarchay ‘qa’dah-e-akheerah’ may shamil huwa ho, balkay jisay 3 rak’atayn milayn us nay bhi

jama’at na paey jama’at ka sawab milay ga, magar jis ki koi rak’at jati rahi usay itna sawab na

milay ga jitna Awwal say shareek honay walay ko hay. Is masalay ka khulasah yeh hay kay kisi

nay qasam khaey ‘Fulan namaz jama’at say parhay ga’ aur (magar) koi rak’at jati rahi to qasam

toot gaey kaffarah dayna ho ga 3 aur 2 rak’at wali namaz may bhi aik rak’at na mili to jama’at

na mili aur Lahiq1 ka hukm poori jama’at panay walay ka hay. (Dur-e-Mukhtar, vol. 2, pp. 621, 622)

1Lahiq woh kay imam kay sath Pehli rak’at may Iqtida ki magar ba’d-e-iqtida is ki kul rak’atayn ya ba’z faut ho gaeyn,

khuwah ‘uzr say faut hon, jaysay ghaflat ya bheer ki wajah say ruku’ Sujood karnay na paya, ya namaz may usay hadas

ho gaya (ya’ni wuzu toot gaya) ya muqeem nay Musafir kay peechay iqtida ki ya ‘namaz-e-khauf’ may pehlay gurooh

ko jo rak’at imam kay sath na mili, khuwah bila ‘uzr faut hon, jaysay Imam say pehlay ruku’ Sujood kar liya phir us ka

I’adah bhi na kiya (ya’ni dubarah ada na kiye) to imam ki dusri rak’at, us ki pehli rak’at ho gi aur teesri dusri aur

chothi teesri aur aakhir may aik rak’at parhni ho gi. (Bahar-e-Shari’at, vol. 1, pp. 588)


Faizan-e-Namaz |157

Zameen kay tukron ki aapas may baat cheet

Hazrat Sayyiduna Anas � �*� � �(�) ��+�� say riwayat hay kay Huzoor � �� ! �" #�� $�� nay farmaya:

Har subh-o-sham zameen ka aik tukra dusray (ya’ni apnay parausi tukray) ko pukarta hay:

Aaj tujh par koi nayk bandah guzra jis nay tujh par namaz parhi ya zikr-e-ilahi kiya? Aagr

woh haan kahay to (suwal karnay wala tukra) is kay liye is sabab say apnay upar buzurgi

Tasawwur karta hay. (Mu’jam-e-Awsat, vol. 1, pp. 171, Hadees 562)

Zameen ka tukra qiyamat may gawahi day ga

Hazrat Sayyiduna ‘Ata Khurasani �� ,� �- �) farmatay hayn: Jo bandah Zameen kay tukron

may say kisi bhi tukray par sajdah karta hay to woh zameen ka tukra baroz-e-qiyamat us

(sajdah karnay walay) kay haq may gawahi day ga aur us ki maut kay din us par roey ga.

(Al-Budoor-us-Safirah, pp. 281, Raqm 828)

Aye ‘Aashiqan-e-Namaz! Zameen kay hisson ki khushi aur us hissay ko apni namaz ka

gawah bananay ki niyyat say jahan jahan mumkin ho jagah badal badal ka namaz parhni

munasib hay masalan aik jagah farz parhay to wahan say hat kar Sunnatayn phir jagah badal

kar naflayn. Is tarah �� yeh hissay qiyamat kay din namazon ki gawahi dayn gay.

Maula ‘Ali ka jagah ko gawah bananay ki ummed par wahan namaz parhna

Hazrat Sayyiduna Mujammi’ Taymi �� ,� �-�) say riwayat hay kay Ameer-ul-Mu’mineen

Hazrat Sayyiduna ‘Ali-ul-Murtaza � �*� � �(�) ��+�� bayt-ul-maal (State treasury) ki safai karwatay,

phir us may is ummed par namaz ada farmatay kay baroz-e-qiyamat yeh jagah un kay haq

may gawahi day. (Allah walon ki Baatayn, vol. 1, pp. 169)

Zameen ko bhi khush karo

Hazrat Imam ‘Abdul Wahhab Sha’rani �� ,� �- �) farmatay hayn: Rasoolullah � �� ! �" #�� $��

ki janib say hum say yeh ‘ahd-e-‘aam liya gaya hay kay jab hum Masjid ki baeyn (Left) janib

daykhayn kay is may namaz parhna chhor diya gaya hay to hum (Zameen kay baeyn hissay

ki) khushi ki khaatir is jagah may namaz parh kar us ka Ihtiram karayn gay kyun kay zameen

kay tukray aapas may fakhr kartay hayn. Bila shubah Allah Pak nay hamayn diljoi ka hukm

diya hay aur yeh umoor (ya’ni Mukhtalif ashya) kay darmiyan ‘adl karnay kay baab say hay,

jis tarah kisi shakhs ka aik joota toot jata hay to usay hukm diya jata hay kay woh ya to

donon pehnay ya donon rakh day aur donon paaon kay darmiyan insaf kartay huway aik


158| Faizan-e-Namaz

joota na pehnay. Aur yeh aysa raaz hay jisay sirf Allah walay jantay hayn kyun kay Allah Pak

ki ‘ata say kashf-e-sahih ki wajah say unhayn yeh baat ma’loom hoti hay kay har cheez

zindah hay jab kay deegar logon ko is janib tawajjoh nahin jati kyun kay unhayn kashf haasil

nahin hota. (Lawaqih-ul-Anwaar, pp. 74, Mulakkhasan) (Jis kay zari’ay chhupi cheezon ka ‘ilm ho jata

hay dil ki us ki kayfiyyat ko Tasawwuf may ‘Kashf’ kehtay hayn)

Zameen ka tukra bol utha (hikayat)

Imam Sha’rani mazeed farmatay hayn: Aik martabah mayray Deeni bhai Sheikh Afzal-ud-

Deen �� ,� �-�) mayray paas baythay thay, hum ‘Khaleej Hakimi’ par maujood apni jami’

Masjid ki ta’meer may mashghool thay kay achanak us jagah khushki may maujood zameen

ka aik tukra un say kehnay laga: ‘Aap ahl-e-mahallah say kah dijiye kay woh mujhay bhi is

jami’ Masjid may dakhil kar dayn kyun kay Mayn aik mu’azziz (ya’ni ‘izzat wala) tukra

hoon.’ Chunan-chay Aap � �� ,� �- �) nay ahl-e-mahallah ko us tukray kay muta’alliq bata

diya. Phir aik sahib aaey aur unhon nay is jagah ko bayt-ul-khala (washroom) bana diya, jab

sheikh Afzal-ud-Deen �� ,� �-�) aaey to aap nay poocha: Aysa kis nay kiya hay? Mayn nay

kaha: Fulan nay. Aap �� ,� �- �) nay us shakhs par narazi ka izhar kiya aur farmaya: Is tukray

kay mu’azzaz honay kay ba-wujood us nay isay bayt-ul-khala kaysay bana diya? Sheikh

Afzal-ud-Deen � �� ,� �- �) ka apnay noor-e-qalb ki shiddat ki wajah say yeh khayal tha kay

zameen kay tukron kay zindah honay aur in kay aapas may ghayrat khanay ka jis tarah

inhayn idrak (ya’ni samajh) hay is tarah dusron ko bhi hay (isi liye inhon nay us shakhs kay

muta’alliq yeh guftugu farmaey), Allah Pak un say raazi ho. (Lawaqih-ul-Anwaar, pp. 74)



Kaalay Bichchu

Piyaray piyaray Islami bhaiyo! Zameen kay Mukhtalif hisson ko apni naykiyon ka gawah

bananay ka jazbah paanay kay liye Dawat-e-Islami kay Madani mahool say har dam

wabastah rahiye. Aaiye! Aap ko aik Madani bahaar sunata hoon: Dijikot (Faisalabad) kay

Naujawan Islami bhai college may Engineering kay student thay, kabhi kabhaar namaz to

parhtay laykin na wuzu kay faraaiz ka pata na namaz ki sharaait ka ‘ilm! Buri mahfilon may

paysh paysh hotay, bay baak aysay thay kay gali mahallay ya khandan may koi shadi hoti to

wahan apnay maa baap aur bhai behnon kay saminay bay hayaai say larkiyon kay sath dance


Faizan-e-Namaz |159

kiya kartay. Phir un ki zindagi may turning point aaya kay unhayn kisi nay Multan Shareef

may honay walay Dawat-e-Islami kay 3 din kay sunnaton bharay ijtima’ may shirkat ki

targheeb dilaey un ko shirkat ka shauq to huwa laykin gaaon may sath janay kay liye koi

tayyar nahin huwa. Bil-aakhir unhon nay apnay class fellow ko dawat di to woh tayyar ho

gaya yun yeh donon dost Multan ijtima’ may shareek ho gaey, wahan par khusoosi nishast

may Muballigh-e-Dawat-e-Islami nay ‘Kalay bichchu’ kay ‘unwan par bayan kiya jisay sun

kar yeh Khauf-e-Khuda say kaanp uthay aur wahi darhi rakhnay ki niyyat kar li aur baqiyyah

zindagi dawat-e-Islami may guzaarnay ka iradah kar liya, ghar lautnay kay ba’d jab bhai nay

un ko darhi rakhtay daykha to ‘aam logon ki tarah kehnay lagay: Abhi tumhari ‘umr hi kiya

hay! Ba’d may rakh layna ya phir chhoti chhoti rakh lo kay college bhi jana hota hay, log kiya

kahayn gay! Yeh sun ka unhon nay kaha: Bhai ab nahin katwaon ga chaahay kuch bhi ho

jaey. Dawat-e-Islami ka Madani kaam kartay kartay yeh apnay ‘alaqay may Madani Qafilah

Zimmahdar bhi banay, phir in ka zehn bana to dars-e-nizami may dakhilah bhi lay liya. In ka

dusray naujawanon kay naam paygham hay kay zindagi bahut Mukhtasar hay, aajao! Dawat-

e-Islami kay Madani mahool may aa jao, �� donon jahan ki barakatayn milayn gi.

Dil ki kalak dhulay, dard-e-‘isyan talay

Aao sab chal paray, Qafilay may chalo


د مم#5


ال

وا 5

> صل

Masjid ki taraf chalnay kay Fazaail

Har qadam par darajay ki bulandi aur gunahon ki mu’afi

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� say marwi hay kay Huzoor � � ��! �" � �� #�� $�� nay

farmaya: ‘Jab bandah achhi tarah wuzu kar kay Masjid ki taraf jata hay aur us ki niyyat sirf

namaz ki hoti hay to us kay har qadam par aik darajah buland hota hay aur aik gunah mita

diya jata hay, jab woh namaz parh layta hay to jab tak apni jagah par baytha rehta hay,

firishtay us kay liye du’a kartay rehtay hayn: رحم للهم ا 2 اللهم صل .لي2، ا . Ya’ni Aye Allah! Is ki

maghfirat farma, Aye Allah! Is par rahm farma. (Bukhari, vol. 1, pp. 233, Hadees 647)


160| Faizan-e-Namaz

Aik aur riwayat may Farman-e-Mustafa � �� ! �" #�� $�� is tarah hay: Firishtay us kay liye du’a

kartay rehtay hayn: 2رحم للهم ا للهم ا للهم تب .لي2، ، ا لم يحدث في2 مااغفر ل2، ا لم يؤذ في2، ما ’ Aye Allah! Is par

rahm farma! Aye Allah! Is ki maghfirat farma. Aye Allah! Is ki taubah Qabool farma!’ (Yeh

du’a us waqt tak jaari rehti hay) jab tak kay (woh bandah kisi ko) eiza na pahonchaey ya

wuzu na toray. (Muslim, pp. 261, Hadees 1506)

Ghar say nikaltay waqt ‘ilawah namaz koi aur bhi Maqsad huwa to…?

Hafiz Abu Muhammad Dimyati �� ,� �- �) is Hadees Pak kay taht farmatay hayn: Is Hadees

Mubarakah say zaahir hota hay kay agar bandah faqat namaz kay iraday say apnay ghar say

niklay to usay yeh ‘azeem sawab haasil ho ga aur agar woh ghar say namaz kay sath sath kisi

dusray (duniyawi) maqsad kay liye bhi niklay to har qadam par milnay wala sawab usay

kamil taur par (ya’ni poora) haasil na ho ga. (Al-Muttajir-ur-Rabih, pp. 94)

Gunah mitna gunahgaron kay liye to nayk bandon kay liye kiya?

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) Is Hadees Pak kay taht likhtay hayn: Yeh (ya’ni aik

gunah mitna aur aik darajah buland hona) gunahgaron kay liye hay. Nayk kaaron (ya’ni nayk

kaam karnay walon) kay liye har qadam par 2 naykiyan aur 2 darajay buland kyun kay jis

cheez say gunahgaron kay gunah mu’af hotay hayn us say bay gunahon kay darajay barhtay

hayn. (Mirat-ul-Manajih, vol. 1, pp. 436)

Firishton ki du’a paanay kaay liye wahin paray raho

‘Allamah Ibn-e-Battaal Maaliki �� ,� �- �) farmatay hayn: Jo yeh chahta hay kay bighayr kisi

mashaqqat (ya’ni mehnat) kay us kay gunah jhartay rahayn, usay chahiye kay namaz kay ba’d

apni namaz ki jagah say chimta rahay ta kay firishtay us kay liye kasrat say du’a-o-istighfar

karayn (aur yun us kay gunah jhartay rahayn) kyun kay in (ya’ni firishton) ki du’a Qabool

honay ki ummed hay, Allah Pak Irshad fermata hay:

�e.� � � { ��É�9�� , �� { �� Æ �3� ��

Tarjamah-e-Kanz-ul-Iman: Aur shafa’at nahin kartay magar us kay liye jisay Woh pasand farmaey.

(Parah. 17, Surah Anbiya, Ayah 28) (‘Umda-tul-Qaari, vol. 3, pp. 469)


Faizan-e-Namaz |161

Bulandi-e-Darajaat aur gunahon ki mu’afi kis kay liye?

Hazrat Sayyiduna ‘Abdullah bin Mas’ood � �*� � �(�) ��+�� farmatay hayn: Jo shakhs achhi tarah

Taharat (ya’ni wuzu waghayrah) karay phir Masjid ko jaey to jo qadam chalta hay, har

qadam kay badlay Allah Pak nayki likhta hay aur darajah buland karta hay aur gunah mita

dayta hay. (Muslim, pp. 257, Hadees 1488)

Ihram bandhnay walay haji ki tarah sawab

Farman-e-Mustafa � �� ! �" #�� $�� : Jo farz namaz kay liye apnay ghar say wuzu kar kay niklay

to is ka sawab ihram bandhnay walay haji ki tarah hay. (Abu Dawood, vol. 1, pp. 231, Hadees 558)

Ghar lautnay tak Rahmat-e-Ilahi may

Is Hadees pak ki sharah yeh hay: Kyun kay haji ka’bay may jata hay aur yeh (ya’ni namaz

perhnay wala) Masjid may, yeh donon Allah kay ghar hayn. Haji Hajj ka ihram bandhta hay

aur yeh namaz ki niyyat say ghar say nikalta hay aur jaysay kay hajj khas tareekhon may hota

hay magar haji ghar say nikalnay say lautnay tak har waqt ajr pata hay, aysay hi namaz ki

jama’at agarchay khas waqt may ho gi magar namazi kay nikalnay say lautnay tak Allah Pak

ki rahmat may hi rehta hay. (Mirat-ul-Manajih, vol. 1, pp. 449)

Jannat may mehmani

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� bayan kartay hayn kay Huzoor � �� ! �" #�� $�� ka

farman hay: jo shakhs subh-o-sham Masjid jaey, Allah Pak us kay liye subh-o-sham Jannat

may mehmani tayyar farmaey ga. (Bukhari, vol. 1, pp. 237, Hadees 662)

Paband-e-Jama’at ko Jannati rizq milay ga

Hazrat Mufti Ahmad Yar Khan �� ,� �-�)� �� is Hadees Pak kay that likhtay hayn: Subh-o-Sham

say murad hamayshgi hay, ya’ni jo hamayshah namaz kay liye Masjid may janay ka ‘aadi ho

ga usay hamayshah Jannati rizq milay ga. نزل us khanay ko kehtay hayn jo mehman ki

khaatir pakaya jaey, chunkay woh pur takalluf hota hay aur mayzban ki shan kay laaiq, is liye

Jannati khanay ko نزل farmaya gaya, warnah Jannati log wahan mehman na hon gay (balkay)

Maalik hon gay. (Mirat-ul-Manajih, vol. 1, pp. 433 - 434) Masjid may aanay say muta’alliq niyyaton


162| Faizan-e-Namaz

may say aik yeh bhi hay kay jab Masjid may dakhil ho to Allah Pak ki ‘ataeyn haasil karnay ki

bhi niyyat karay. (Ahi’a-tul-Lama’aat (Urdu),) vol. 2, pp. 105)

Kisi bhi ‘ibadat kay liye Masjid may aana jana sawab hay

‘Allamah Ibn-e-Battal Maaliki � �,� �- �)� �� farmatay hayn: Is Hadees may jama’at may haazir

honay aur pabandi kay sath Masjid may namaz kay liye aanay ki targheeb hay aur Jab Allah

Pak nay banday kay liye Masjid may aanay janay kay sabab Jannat may mehmani tayyar ki

hay to jo jama’at say ikhlas kay sath namaz parhay ga aur is kay ajr ki ummed rakhay ga to

tumhara kiya khayal hay! Allah Pak nay us kay liye kiya kiya tayyar kiya ho ga! Aur us par kis

qadar meharbani farmaey ga! (Sharah Ibn-e-Battal, vol. 2, pp. 285)

Gunah bakhsh diye jaeyn gay

Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� bayan kartay hayn kay

Sarkar-e-Madinah � �� ! �" #�� $�� ka farman hay: ‘Jis nay kaamil (ya’ni poora) wuzu kiya,

phir farz namaz kay liye chala aur imam ki Iqtida may (ya’ni ba-jama’at) farz namaz parhi, us

kay gunah bakhsh diye jaeyn gay.’ (Sahih Ibn-e-Khuzaymah, vol. 2, pp. 373, Hadees 1489)

Tumhayn har qadam kay badlay sawab milta hay (Hikayat)

Tabi’ee buzurg Hazrat Sayyiduna Abu Zubayr � �� ,� �-�) farmatay hayn: Mayn nay Hazrat

Sayyiduna Jaabir � �*� � �(�) ��+�� say suna, unhon nay Irshad farmaya kay hamaray ghar Masjid say

door thay to hum nay apnay gharon ko farookht karnay ka iradah kiya ta kay hum Masjid

kay qareeb ho jaeyn to Rasool-e-Akram � �� ! �" #�� $�� nay hamayn mana’ farma diya aur

farmaya: Tumhayn har qadam kay badlay sawab milta hay. (Muslim, pp. 262, Hadees 1518)

Masjid say ghar door rakhnay ki hikmat (Hikayat)

Hazrat Sayyiduna Ubaey bin Ka’b � �*� � �(�) ��+�� bayan kartay hayn: Mayn aik shakhs ko janta

hoon jis ka ghar Masjid say sab say ziyadah door tha laykin un ki (ba-jama’at) namaz kabhi

qaza nahin hoti thi, Mayn nay un ko Mashwarah diya kay daraz gosh (ya’ni gadha) khareed

lo ta kay us par suwar ho kar dhoop aur andhayray may aasani say (Masjid tak) aa sakay.

Unhon nay kaha: Mayri niyyat yeh hay kay mayray liye ghar say Masjid tak aanay aur Masjid

say apnay ahl-e-khanah ki taraf lautnay ka sawab likha jaey Sarkar � �� ! �" #�� $�� nay un say

Irshad farmaya: Allah Pak nay yeh tamam (sawab) tumharay liye jama’ kar diya hay.


Faizan-e-Namaz |163


Door say aanay walay kay liye ziyadah sawab

Hazrat Sayyiduna Abu Musa Ash’ari � �*� � �(�) ��+�� bayan kartay hayn kay Allah kay Aakhiri Nabi

Hazrat Muhammad � �� ! �" #�� $�� ka farman hay: Namaz kay mu’amalay may sab say

ziyadah sawab panay wala woh shakhs hay jo ziyadah door say namaz kay liye chal kar aaey

phir us kay ba’d woh shakhs ziyadah sawab paata hay jo us say kam laykin dusron say

ziyadah qadam chalay aur jo namaz ka intizar karta rehta hay hatta kay imam kay sath

namaz parhta hay us ko is shakhs say ziyadah ajr milta hay jo namaz parh kar so jata hay.


Door say aanay par ziyadah sawab ka sabab

Sharih-e-Bukhari Hazrat ‘Allamah Badruddin ‘Ayni �� ,� �-�) farmatay hayn: Door say chal

kar aanay may sawab is liye ziyadah hay kay is may mashaqqat hay aur Afzal ‘amal woh hota

hay jis may mashaqqat ziyadah ho, (neez farmatay hayn:) Jis tarah masafat (ya’ni fasilay) ki

doori ajr may ziyadati ka ba’is hay, isi tarah zamanay ki tawalat (ya’ni lamba intizar) bhi ajr-

o-sawab ka sabab hay kyun kay in donon may hi mashaqqat ziyadah hay.

(‘Umda-tul-Qaari, vol. 4, pp. 237, Taht-al-Hadees 651 Mulakkhasan)

Qadamon kay nishan likhay jaeyn gay

Hazrat Sayyiduna Jabir bin ‘Abdullah � �*� � �(�) ��+�� bayan kartay hayn: Masjid-e-Nabawi kay

gird zameen khaali ho gaey to Banu Salimah (naami qabeelay nay) yeh iradah kiya kay

Masjid kay qareeb muntaqil (shift) ho (ya’ni rehnay aa) jaeyn, Jab Huzoor � �� ! �" #�� $�� ko

yeh khabar pahonchi to aap � �� ! �" #�� $�� nay un say poocha: Mujhay yeh khabar pahonchi

hay kay tum Masjid kay qareeb muntaqil honay ka iradah rakhtay ho? Unhon nay ‘arz ki: Ji

haan Ya Rasoolallah � �� ! �" #�� $�� ! Hum nay yeh iradah kiya hay. Farmaya: Aye Banu Salimah!

Apnay gharon may hi raho, tumharay qadamon ki nishan likhay jaeyn gay, apnay gharon may

hi raho, tumharay qadamon kay nishsan likhay jaeyn gay. (Muslim, pp. 262, Hadees 1519)

Sust logon kay liye ghar Masjid kay qareeb hi acha


164| Faizan-e-Namaz

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Hadees Pak kay taht likhtay hayn: Khayal rahay

kay ghar ka Masjid say door hona muttaqi kay liye ba’is-e-sawab hay kay woh door say

jama’at kay liye aaey ga magar ghafilon kay liye sawab say mahroomi kay woh doori ki

wajah say ghar may hi parh liya karayn gay. (Mirat-ul-Manajih, vol. 1, pp. 434)

Masjid jatay huway qareeb qareeb qadam rakhna

Hazrat Sayyiduna Zayd bin Saabit � �*� � �(�) ��+�� bayan kartay hayn kay Mayn Allah Pak kay

Mahboob � �� ! �" #�� $�� kay sath namaz perhnay jaya karta tha. Aap � �� ! �" #�� $�� qareeb

qareeb qadam rakhtay thay. Aik martabah aap � �� ! �" #�� $�� nay poocha: Kiya tum jantay

ho Mayn qareeb qareeb qadam kyun rakhta hon? Mayn nay ‘arz ki: Allah Pak aur Us ka

Rasool � �� ! �" #�� $�� behtar jantay hayn. Irshad farmaya: jab tak bandah namaz ki talab may

hota hay namaz hi may hota hay. Aik aur riwayat may hay: Mayn qareeb qareeb qadam is liye

rakhta hon ta kay namaz ki talab may ziyadah qadam chal sakoon.


Har qadam sadaqah hay

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� say marwi hay kay Huzoor � �� ! �" � �� #�� $�� nay

farmaya: ‘Namaz kay liye jatay huway uthnay wala har qadam sadaqah hay.’


Har ‘ibadat kay liye uthnay wala qadam sadaqah hay

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) is Hadees Pak kay taht likhtay hayn: ‘(Sahib-e-)

Mirqat’ nay farmaya kay namaz ka zikr misalan (ya’ni misal kay taur par) hay warnah tawaf,

beemar pursi, janazay may shirkat, ‘ilm-e-deen ki talab gharz yeh kay har nayki kay liye

qadam dalna (ya’ni jana) sadaqah hay. (Mirat-ul-Manajih, vol. 3, pp. 97)

د مم#5


ال

وا 5

> صل

Nafraton kay badal chhat gaey

Sawab Kamanay ki taraf chalnay ka zehn bananay kay liye Dawat-e-Islami kay ‘Aashiqan-e-

Rasool ki suhbat nihayat nafa’ bakhsh hay. Madani bahaar: Dar-us-Salam Toba (Punjab) kay


Faizan-e-Namaz |165

aik gaaon kay Islami bhai ‘ilm-e-deen aur namazon say door magar khaylon kay bahut

qareeb thay. Walidayn unhayn Gharaylu kaam karnay ka kehtay magar yeh sab chhor char

kar khayl kay maydan may pahonch jatay. Phir un say koi aysi ghalati huyi kay mahallay

walay aur deegar khilari un say nafrat karnay lagay. Un kay ‘alaqay ka aik Naujawan 5 waqt

ka namazi tha, ghar walay us say kehtay kay hamaray baytay ko bhi namaz kay liye sath lay

jaya karo, jab woh Islami bhai un say namaz kay liye chalnay ka kehta to yeh boltay mayray

kapray theek nahin ya koi aur bahanah bana daytay. Gaaon may Dawat-e-Islami say

wabastah 2 islami bhai bhi rehtay thay unhon nay in par Infiradi Koshish ki aur Maktaba-

tul-Madinah ki Bayanaat ki CD’s di kay in ko sunayn aur Masjid may namaz pahnay ki

dawat bhii paysh ki. Yeh namaz perhnay lag gaey. Phir 2008 may Multan Shareef may

Dawat-e-Islami ka 3 din ka sunnaton bhara ijtima’ huwa to yeh bhi shreek huway, wahan par

daarhi kay mauzu’ par Muballigh-e-Dawat-e-Islami ka bayan suna to un par aysa asar huwa

kay fauran darhi barhana shuru’ kar di. � �� / �0�� 1 �� Dawat-e-Islami may apna safar tay kartay

kartay yeh Zayli halqay kay Zimmahdar banay phir ‘alaqey Mushawarat kay Nigran, is kay

ba’d diviosn satah par Madani Qafilah Zimmahdar bhi banay. Aankhon daykhi tabdeeli rang

laaey aur wohi mahallay walay jo un say nafrat kartay thay ab apnay masaail kay hal kay liye

unhayn du’aon ka kehnay lagay. Walidayn bhi un say khush ho gaey.

Tanazzul1 kay gehray garhay may thay un ki

Taraqqi ka ba’is bana Madani mahool

د مم#5


ال

وا 5

> صل

Namaz kay intizar kay Fazaail

Bhalai par raho gay

Hazrat Sayyiduna Jabir bin ‘Abdullah � �*� � �(�) ��+�� bayan kartay hayn kay Huzoor � �� ! �" #�� $��

hamaray paas tashreef laey aur Irshad farmaya: Tum jab tak namaz ka intizar kartay raho

gay khayr par rahon gay. (Tareekh-e-Dimashq, vol. 33, pp. 258)

1 Taraqqi ki zidd, kami, ghato


166| Faizan-e-Namaz

Namaziyon may likha jata hay

Allah kay Piyaray Nabi Hazrat Muhammad-e-Mustafa � �� ! �" � �� #�� $�� nay Irshad farmaya:

Namaz kay intizar may baythnay wala namaz perhnay walay ki tarah hay aur apnay ghar say

nikalnay kay waqt lautnay tak namaziyon may likha jata hay. (Al-Ihsan, vol. 3, pp. 243, Hadees 2036)

Firishton kay paas fakhr

Sahabi-e-Ibn-e-Sahabi Hazrat Sayyiduna ‘Abdullah bin ‘Amr � �*� � �(�) �� .�+��/ farmatay hayn kay

hum nay Huzoor � �� ! �" #�� $�� kay sath Maghrib ki namaz parhi, phir wapas janay walay

chalay gaey aur jisay wahin baythna tha woh dusri namaz ka intizar karnay laga. Phir

Huzoor � �� ! �" #�� $�� is qadar jaldi say tashreef laaey kay aap � �� ! �" �$��#�� ka saans phool

raha tha aur Irshad farmaya: Tumhayn khushkhabri ho! Tumharay Rab-e-Kareem nay

aasamanon kay darwazon may say aik darwazah khol diya hay aur firishton kay paas tum par

fakhr kartay huway farma raha hay: Mayray in bandon ko daykho! Jinhon nay aik farz ada

kar liya aur dusray kay intizar may hayn. (Ibn-e-Majah, vol. 1, pp. 438, Hadees 801)

Hazrat Sayyiduna Anas � �*� � �(�) ��+�� farmatay hayn: Yeh aayat-e-mubarakah ‘isha ki namaz kay

intizar kay baray may nzail huyi.

�Ê �Ë�9 �½ �+$ �¿ �� , �� 7�8�&� �V �+ g]$ Tarjamah-e-Kanz-ul-Iman: Un ki karwatayn juda hoti hayn khuwab gaahon say.

(Parah. 21, Surah Sajdah, Ayah 16) (Tirmizi, vol. 5, pp. 136, Hadees 3207)

Gunah dhonay walay a’maal

Farman-e-Mustafa �� ! �" � �� #�� $�� hay: Mashaqqat kay waqt kamil wuzu karna, Masajid ki

taraf chalna aur aik namaz kay ba’d dusri namaz ka intizar karna gunahon ko achhi tarah

dho dayta hay. (Al-Mustadrak, vol. 1, pp. 342, Hadees 468)

Sharh-e-Hadees


Faizan-e-Namaz |167

Aye ‘Aashiqan-e-Namaz! (Mashaqqat kay waqt kamil ya’ni poora) wuzu karna ki tashreeh

kisi aur Hadees Pak kay taht Mufti Ahmad Yar Khan �� ,� �- �) nay is tarah farmaey hay:

Mashaqqat say murad sardi ya beemari ya paani ki giraani (ya’ni kami ya mehangay daamon

khareednay) ka zamanah hay ya’ni jab wuzu mukammal karna bhari ho tab mukammal

karna. (Mirat-ul-Manajih, vol. 1, pp. 233) Hadees Pak kay is hissay (aik namaz kay ba’d dusri namaz

ka intizar karna) ki sharh yeh hay: Ya’ni aik waqt ki parh kar dusri namaz ka muntazir rehna,

khuwah Masjid may bayth kar ya is tarah kay jism ghar may ya dukan may ho aur kaan

azaan ki taraf aur dil Masjid may laga ho. (Mirat-ul-Manajih, vol. 1, pp. 233)

Intizar-e-Namaz may Masjid may aarzu-e-wafat

Hazrat Sayyiduna ‘Ata bin Saaib �� ,� �- �) bayan kartay hayn: Hum Abu ‘Abdur Rahman

Hazrat Sayyiduna ‘Abdullah bin Habeeb Sulami � �,� �- �)� �� ki khidmat may Masjid may

haazir huway, aap us waqt jaan kani (Naz’) kay ‘aalam may thay, hum nay ‘arz ki: Agar aap

bistar par aa jaeyn to behtar rahay ga kyun kay woh ziyadah narm aur aaram dah hay,

farmaya: Mujhay Fulan nay yeh Farman-e-Mustafa � �� ! �" #�� $�� sunaya hay: Tum may say

koi jab namaz ki jagah bayth kar namaz ka intizar karta hay woh namaz may hota hay aur

firishtay us kay liye yeh du’a kartay rehtay hayn: ‘ للهم اغفر ل2 ، ا لل رحم2 ا هم ا ’ (Aye Allah! Is ki

maghfirat farma, Aye Allah! Is par rahm farma) phir Irshad farmaya: Mayn chahta hon kay

mayri wafat mayri Masjid kay andar ho. (Tabqat-ul-Kubra, vol. 6, pp. 214)

Maut aa jaey tayray zikr kay dauran mujhay

Dil say kehta hon Aameen aye Mayray Allah

د مم#5


ال

وا 5

> صل

40 din Takbeer-e-Owla kay sath…

Hazrat Sayyiduna Anas � �*� � �(�) ��+�� say marwi hay kay Huzoor � �� ! �" #�� $�� Irshad farmatay

hayn: Jo koi Allah Pak kay liye 40 din ‘Takbeer-e-Owla’ kay sath ba-jama’at namaz parhay us

kay liye 2 aazadiyan likhi jaeyn gi, aik naar say dusri nifaaq say. (Tirmizi, vol. 1, pp. 274, Hadees 241)


168| Faizan-e-Namaz

40 kay ‘adad ki khoobiyan

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Hadees Pak kay taht likhtay hayn: Ya’ni is ‘amal

ki barakat say yeh shakhs duniya may Munafiqeen kay a’maal say mahfooz rahay ga, isay

ikhlas naseeb ho ga, qabr-o-aakhirat may ‘azab say najat paey ga. Khayal rahay kay insani

tabdeeliyan ‘40’ par hoti hayn, bacha maa kay payt may 40 din nutfah, 40 din khoon, phir 40

roz parah-e-gosht (ya’ni gosht ka lothra) rehta hay, ba’d-e-wiladat maa ko 40 din nifas aa

sakta hay, 40 saal may ‘aql pakki hoti hay is liye yahan bhi 40 ka ‘adad mazkoor huwa. Aik

Hadees may hay kay jo shakhs 40 din ikhlas ikhtiyar karay to us kay dil ki taraf zuban par

hikmat kay chashmay phootayn gay. Yeh Hadees Sufiya kay chillon ki asl (ya’ni buniyad)

hay. ‘Sahib-e-Mirqat’ nay farmaya: Salaf Saliheen (ya’ni aglay zamanay kay buzurgon) ki agar

koi jama’at chhot jati to 7, 7 roz tak log (un kay paas) ta’ziyat kay liye aatay. Takbeer-e-

Tahreemah paanay kay ma’na yeh hayn kay imam ki qiraàt shuru’ honay say pehlay

Muqtadi ‘ اللهم سبحنک ’ (Mukammal) parh lay. (Mirat-ul-Manajih, vol. 2, pp. 211 Mulakkhasan)

Takbeer-e-Owla kisay kehtay hayn?

Takbeer-e-Owla namaz shuru’ kartay waqt kahi janay wali sab say Pehli Takbeer ko kehtay

hay, is ko Takbeer-e-Tahreemah bhi kaha jata hay. Bahar-e-Shari’at jild Awwal safhah 571

par hay: (Imam kay sath) Pehli rak’at ka ruku’ mil gaya, to Takbeer-e-Owla ki fazeelat pa

gaya. (‘Aalamgeeri, vol. 1, pp. 69)

Takbeer-e-Owla aur Mufti-e-Dawat-e-Islami

Dawat-e-Islami ki ‘Markazi Majlis-e-Shura’ kay mahroom rukn Mufti-e-Dawat-e-Islami Al-

Haaj Al-Hafiz Al-Qaari Hazrat ‘Allamah Maulana Mufti Muhammad Farooq ‘Attari Al-

Madani �� ,� �- �) ba-jama’at namazon ka bahut ziyadah ihtimam farmatay. Kaey baar train

say agar Punjab jana hota to (seedha Punjab janay kay bajaey) Karachi say Hyderabad tak

(Train kay bajaey) bus may safar farmatay ta kay namaz ba-aasani ada ho sakay. Agar train

aanay may takheer hoti to ba-qa’idah Masjid may ja kar namaz ba-jama’at ada karnay ki

Koshish farmatay. Hamayshah har namaz Pehli saf may ada karnay ki Koshish hoti. Un kay

aik rafeeq (ya’ni dost) Mufti sahib ka bayan hay kay ‘Mufti Muhammad Farooq Al-‘Attari

Al-Madani �� ,� �- �) bahut ba-‘amal thay, Madani In’amaat kay ‘aamil thay, aksar ba-wuzu

raha kartay thay, Mayn nay kaey baar unhayn wuzu kay ba’d nawafil (ya’ni Tahiyya-tul-


Faizan-e-Namaz |169

wuzu) ada kartay daykha. ‘Umooman azaan say qabl wuzu kar laytay aur jaysay hi azaan hoti

Masjid may chalay jatay aur ‘umoman Pehli saf may namaz parhtay, Mayn un kay sath

taqreeban 4 saal raha magar Mayn nay un ki Takbeer-e-Owla faut hotay nahin daykhi.’

(Mufti-e-Dawat-e-Islami, pp. 52)

Jama’at ki Maula ‘inayat ho ulfat

Karam ho paey Mustafa Jaan-e-Rahmat

د مم#5


ال

وا 5

> صل

Firishtay Durood bhayjtay hayn

Umm-ul-Mu`mineen Hazrat Sayyidatuna ‘Aaishah Siddiqah ��.�+�� (�) say marwi hay kay

Huzoor � �� ! �" #�� $�� nay farmaya: Allah Pak aur Us kay firishtay un logon par Durood

bhayjtay hayn jo safayn milatay hayn. (Al-Mustadrak, vol. 1, pp. 470, Hadees 806)

Safayn milanay aur Durood bhayjnay ka matlab

(Safayn milatay hayn) ya’ni woh is tarah saf milatay hayn kay agar khali jagah ho to usay pur

kar daytay hayn ya saf may koi kami reh gaey to usay poori kar daytay hayn. (Hashiya-tus-Sindi,

vol. 1, pp. 527, Taht-al-Hadees 995) (Durood bhayjnay say) murad yeh hay kay Allah Pak safayn

milanay (ya’ni poori karnay) walon ki maghfirat fermata hay aur firishton ko un kay liye

Istighfar ya’ni maghfirat talab karnay ka hukm Irshad fermata hay. (At-Tayseer, vol. 1, pp. 263)

Pehli saf ki fazeelat

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� say riwayat hay, Huzoor � �� ! �" #�� $�� farmatay

hayn: Agar log jantay kay azaan aur saf-e-awwal may kiya hay to phir agar bighayr qur’ah

dalay usay na pa saktay to qur’ah hi daltay. (Bukhari, vol. 1, pp. 224, Hadees 615)

Naykiyon may aagay barhnay kay liye ikhtilaf bhi ‘ibadat hay!

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) Hadees-e-Pak kay is hissay (Agar log jantay kay

azaan aur saf-e-awwal may kiya hay) kay taht likhtay hayn: (Ya’ni) agarchay hum nay in

donon (ya’ni Pehli saf aur azaan) kay Fazaail bahut bayan kar diye laykin is kay ba-wujood


170| Faizan-e-Namaz

jaysa kay un ka haq hay bayan nahin ho sakay, woh to daykh kar hi ma’loom hon gay, pata

laga bighayr ujrat azaan-o-takbeer kehna aur namaz ki saf-e-awwal may khusoosan Imam

kay peechay khara hona bahut behtar hay jis ki buzurgi (ya’ni fazeelat) bayan nahin ho sakti.

Hadees Pak kay is hissay (to phir bighayr qur’ah dalay usay na pa saktay to qur’ah hi daltay)

kay taht likha hay: Ya’ni har shakhs chaahay kay yeh donon kaam Mayn karoon to un may

jhagra (ya’ni ikhtilaf) payda ho jis ka faislah qur’ah (andazi masalan naam ki parchi

nikaalnay) say ho, ma’loom huwa kay naykiyon may (aysa) jhagarna (ya’ni ikhtilaf karna, jis

may kisi qism ki shar’i kharabi masalan bad akhlaqi-o-na-haq dil aazari waghayrah na ho

woh) bhi ‘ibadat hay aur qur’ay say jhagra chukana mahboob (ya’ni pasandeedah).


Muazzin sahib jab shaheed ho gaey… (Hikayat)

Pehlay kay Musalman azaan daynay ka kis qadar jazbah rakhtay thay, is ka andazah is

Hikayat say lagaiye: Imam Tabari �� ,� �- �) zikr kartay hayn: Jab Qadisiyyah fath huwa to

din charh gaya tha aur log dushman ka peecha kar rahay thay, jab woh wapas huway to

namaz-e-zuhr ka waqt ho chuka tha jab kay muazzin sahib jaam-e-shahadat nosh kar

chukay thay, phir kiya tha log ‘Azaan’ daynay kay liye aapas may jhagarnay lagay aur qareeb

tha ka talwarayn nikal aati! Chunan-chay Hazrat Sayiduna Sa’d bin Abi Waqas � �*� � �(�) ��+�� nay

un kay darmiyan qur’ah andazi (ya’ni lottery nikali) aur jis kay naam qur’ah nikla us nay

azaan daynay ki sa’adat haasil ki. (Sharah Sahih Bukhari, vol. 2, pp. 244)

Masjid kay muazzin sahib ka masalah

Is Hikayat say ma’loom huwa kay agar mu’azzin pehlay hi say muqarrar ho to wohi azaan

day jaysa kay aaj kal Masajid may muazzin hotay hay. Hikayat may ‘Aashiqan-e-Azaan’ may

jhagra isi soorat may khara huwa tha kay muazzin sahib jaam-e-shahadat nosh kar gaey

thay. Warnah na jhagra hota na qur’ah andazi.

Qur’ah andazi ka tareqah

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) farmatay hayn: Qur’ay kay zari’ay faislah karna

Sunnat-e-Ambiya hay, Nahr-e-Urdan may qalam dalna qur’ah hi to tha, (is ka waqi’ah aagay

aa raha hay) isi say bahut si mushkilat hal ho jati hay. (Mazeed farmatay hayn:) Khayal rahay


Faizan-e-Namaz |171

kay qur’ay (ya’ni lotery) ki Mukhtalif sooratayn hayn, sab say aasan yeh hay kay logon kay

naam ‘alaihidah parchiyon par likh kar un ki goliyan bana di jaeyn aur kisi na-waqif shakhs

say goli uthwa li jaey, jis kay naam ki goli uthay wohi mustahiq samjha jaey.

(Tafseer-e-Na’eemi, vol. 3, pp. 381, 383)

3 Ambiya kay sath qur’ah andazi ka mu’amalah paysh aaya

Hazrat Sayyiduna Abu ‘Ubayd �� ,� �- �) farmatay hayn: 3 Ambiya-e-Kiraam �� #�.� � % �& ��'�� aysay

hayn jin kay sath qur’ah andazi ka mu’amalah paysh aaya hay,

1. Hazrat Sayyiduna Yunus %�&� ��'�� .

2. Hazrat Sayyiduna Zakariyya %�&� ��'�� .

3. Hamaray piyaray Aaqa Muhammad Mustafa � �� ! �" #�� $�� . (Sharh Sahih-ul-Bukhari, vol. 8, pp. 75)

Teenon Ambiya-e-Kiraam �� #�.�� % �& ��'�� kay waqi’at tarteeb war mulahazah hon:

1. Hazrat Yunus aur qur’ah andazi

Hazrat Sayyiduna Yunus %�&� ��'�� ko Allah Pak nay shahr ‘Naynwa’ kay bashindon ki hidayat

kay liye Rasool bana kar bhayja tha. Naynwa yeh Mausil kay ‘alaqay ka aik bara shahr tha.

Yahan kay log but parasti kartay thay. Aap %�&� ��'�� nay un logon ko iman laanay aur but

parasti chhornay ka hukm diya. Magar un logon nay Aap %�&� ��'�� ko jhutla diya aur iman

laanay say inkar kar diya. Hazrat Sayyiduna Yunus %�&� ��'�� nay unhayn khabar di kay tum

logon par ‘anqareeb ‘azab aanay wala hay. Yeh sun ka shahr kay logon nay aapas may

Mashwarah kiya kay aap %�&� ��'�� nay kabhi koi jhooti baat nahin kahi, is liye daykho kay agar

woh raat ko is shahar may rahayn jab to samajh lo kay koi khatrah nahin hay aur agar unhon

nay is shahar may raat na guzari to yaqeen kar layna chahiye kay zaroor ‘azab aaey ga. Raat

ko logon nay yeh daykha kay aap %�&� ��'�� shahar say baahar tashreef lay gaey aur waqi’ee

subh hotay hi ‘azab kay aasar nazar aanay lagay kay Charon taraf say kaali badliyan aanay

lagi aur har taraf say dhuwan uth kar shahar par chha gaya. Yeh manzar daykh kay shahar

walon ko yaqeen ho gaya kay ‘azab aanay hi wala hay un logon nay Hazrat Sayyiduna Yunus

%�&� ��'�� ko talash kiya magar woh door tak kahin nazar nahin aaey. Ab shahar walon ko aur

ziyadah khatrah aur andayshah ho gaya. Chunan-chay shahar kay tamam log khauf-e-

khudawandi say kaanp uthay aur sab kay sab ‘auraton, bachon balkay apnay mawayshion


172| Faizan-e-Namaz

(ya’ni gaaey bakriyon waghayrah) ko sath lay kar aur phatay puranay kapray pehan kar rotay

huway jungle may nikal gaey aur ro ro kar sachay dil say Aap %�&� ��'�� par iman laanay ka

iqrar-o-ai’lan karnay lagay. Shauhar biwi say aur maaeyn bachon say alag ho kar sab kay sab

taubah-o-istighfar may mashghool ho gaey aur Darbar-e-Raab-e-Baari may gir gira kar

giryah-o-zaari karnay aur ro ro kar du’aeyn maangnay lagay aur jitni haq talafiyan huyi thi sab

ki aapas may mu’afi talafi karnay lagay. Gharz sachi taubah kar kay Khuda-e-Pak say yeh ‘ahd

kar liya kay Aap � �� %�&� ��'�� jo kuch paygham laaey hayn hum us par sachay dil say iman laey Allah

Kareem ko shahar walon ki bay qarari aur mukhlisanah giryah-o-zaari par rahm aaya aur ‘azab

utha liya gaya, dhuwan aur ‘azab ki badliyan door ho gaeyn aur tamam log phir shahar may aa

kar amn-o-aaram kay sath rehnay lagay. (Tafseer-e-Saawi, pp. 893 ta 894 Mulakkhasan)

Allah Pak is waqi’ah ko zikr kartay huway Quran-e-Kareem Parah 11 Surah Yunus ayat 98

may Irshad fermata hay:

�K ��e �V�% Y �V �W� |��?��R Y�Z$�[ � { : �;�% $ �Ve �. �� ¦ �W� $ � �� ( �� ? ��R

�� { �� $ �K�Z$ ��? ��

$

1 w�� 0 g� �� 7�8V� � �U�' �� $ ��Z � �� 5

c� g� ] �P¤�z

c� �� @ �� 7�8V ��A©F

Tarjamah-e-Kanz-ul-Iman: To huyi hoti na koi basti kay iman laati to us ka iman kaam aata, haan!

Yunus ki qaum jab iman laey, Hum nay un say ruswaey ka ‘azab duniya ki zindagi may hata diya

aur aik waqt tak unhayn baratnay diya.

‘Azab talnay ki du’a

Shahar Naynwa par jab ‘azab kay aasar zaahir honay lagay aur (Hazrat) Yunus (%�&� ��'�� ) ba-

wujood talash kay logon ko nahin milay to shahar walay ghabra kar apnay aik ‘Aalim sahib kay

paas gaey jo iman walay aur sheikh-e-waqt thay aur un say faryad karnay lagay, to unhon nay

hukm diya kay tum log yeh Wazifah parh kar du’a maango: ياi i ح يا ياi لاال2 الا انت يx الموw ين لا i و 1و

chunan-chay logon nay yeh parh kar du’a maangi to ‘azab tal gaya. (Hilyat-ul-Awliya, vol. 6, pp. 58,

Raqm 7778 Mulakkhasan) Laykin Hazrat Sayyiduna Fuzail bin ‘Iyaz Maaliki � �- �)� �� , farmatay

1 Tarjamah: Aye us waqt bhi zindah rehnay walay! Jab koi zindah na tha, Aye Woh zindah Zaat! Jo murdon ko zindah

karti hay aur Aye Zindah Zaat! Tayray siwa koi ma’bood nahin.


Faizan-e-Namaz |173

hayn: Shahar Naynwa ka ‘azab jis du’a ki barakat say dafa’ huwa woh du’a yeh thi kay

نت اعظم واج قد عظمت و اللهم ان ذنوبنا نت جلت وا 1بنامانحن اهل2 ولاتفعل اهل2 ل فافعل بناماا. (Tafseer-e-Khazin, vol. 2, pp. 336)

Machhli kay payt may

Hazrat Sayyiduna Yunus %�&� ��'�� ‘azab tal janay kay ba’d jab shehar kay qareeb aaey to shehar

may ‘azab ka koi asar nahin daykha, logon nay ‘arz kiya: Apni qaum may tashreef lay jaiye.

To aap nay farmaya kay kis tarah apni qaum may ja sakta hon! Mayn to un logon ko ‘azab ki

khabar day kar shehar say nikal gaya tha, magar ‘azab nahin aaya, to ab (2� ��3��4) woh log

mujhay jhoota samajh kar qatl kar dayn gay. Yeh farma kar jalal kay ‘aalam may shehar say

palat aaey aur aik kishti may suwar ho gaey. Yeh kishti jab beech samundar may pahonchi to

khari ho gaey. Wahan kay logon ka yeh ‘aqeedah tha kay wohi kishti samundar may khari ho

jati thi jis may koi bhaga huwa ghulam suwar hota hay. Chunan-chay kishti walon nay

qur’ah nikala to Aap %�&� ��'�� kay naam ka qur’ah nikla, kishti walay aap ko samundar may

daal kar aagay rawanah ho gaey aur fauran hi aik machhli aap ko nigal gaey, machhli kay

payt may ghup andhayra tha. Magar isi haalat may aap nay aayat-e-kareemah:

� {ÌÍ 1 �� 4�� , �' �YV�Q g�

� Î �� Ï �C �V�¬ �� YZ�� { �� ©§F

(Parah. 17, Surah Ambiya, Ayah 87)

Ka Wazifah parhna shuru’ kar diya to is ki barakat say Allah Pak nay aap ko is andhayri

kothri say najat di aur Machhli nay kanaray par aap ko baahar daal diya. Us waqt aap bahut

kamzoor ho chukay thay. Khuda Pak ki shan kay us jagah Kaddu ki bayl ug gaey aur aap us

ki chhaon may aaram farmatay rahay phir jab kuch sehatyab huway to apni qaum may

tashreef laey. Sab log intihaey mahabbat-o-ihtiram kay sath paysh aa kar aap par iman laey.

(Tafseer-e-Sawi, vol. 3, pp. 894 – ‘Ajaaib-ul-Quran, pp. 124 – 126 Mulakkhasan)

Sabaq aamoz Madani phool

1 Tarjamah: Aye Allah! Bayshak hamaray gunah bahut baray hayn magar Tu ‘azeem-o-buland hay hamaray sath woh

mu’amalah na farma jis kay hum haqdar hayn balkay hamaray sath Apni shan kay laaiq mu’amalah farma.


174| Faizan-e-Namaz

Aye ‘Aashiqan-e-Rasool! Is iman afroz Qurani Hikayat say hamayn dars mila kay jab bhi

museebat aaey taubah-o-istighfar karna aur ro ro kar du’aen maangna chahiye. Is Hikayat

may Hazrat Sayyiduna Yunus %�&� ��'�� kay ‘azeem-us-shan mo’jizay ka zikr hay, warnah

machhli kay payt may insan ka zindah rehna na-mumkin hay. Is may Allah Pak kay sachay

Nabi kay Imtihan ka bayan hay, aur is say hamayn yeh dars mila kay jab kabhi Aazmaish

aaey to gilah shikwah karnay kay bajaey Allah Pak ka zikr aur Us ki paki bayan karni chahiye

jaysa kay Hazrat Sayyiduna Yunus %�&� ��'�� nay machhli kay payt may Aayat-e-Kareemah ka

wird kiya aur is wird ki barakat say aa aap ko machhli kay payt say najat mili.

Museebat may Khuda ki Bargah may girgirao gay

Najat Us kay karam say pao gay chhutkara pao gay

د مم#5


ال

وا 5

> صل

Hazrat Zakariyya %�&� ��'�� aur Qur’ah andazi

Hazrat Hannah ( .� �� ,� �-�)� ) nay apni Bayti Mariyam ( .� �� ,� �-�)� ) kay payda hotay hi inhayn

aik kapray may lapayta aur Bayt-ul-Muqaddas may lay gaeyn, jahan 4 hazaar Khuddam rehtay

thay aur un kay Sardar 27 ya 70 thay jin kay ameer Hazrat Sayyiduna Zakariyya �� %�&� ��'�� thay.

Chunkay Bibi Mariyam .� �� ,� �- �)� kay walid-e-mohtaram Hazrat ‘Imran (�� ,� �- �)) Bani

Israeel kay imam thay, is liye un 70 may say har aik nay Hazrat Mariyam ( .� �� ,� �- �)� ) ko

haasil karnay ki Koshish ki. Har aik chahta tha kay in ki khidmat ka sharaf mujhay haasil ho.

Hazrat Sayyiduna Zakariyya %�&� ��'�� nay farmaya kay in ka ziyadah mustahiq Mayn hoon,

kyun kay in ki khalah mayray nikah may hayn, woh Ahbaar (ya’ni ‘ulama-e-yahood jo kay

wahan kay Khuddam kay Sardar thay) bolay kay agar rishtaydaari ki bina par yeh haq milta

to in ki ammi jan ko milta, ab fayslah yeh hay kay qur’ah dala jaey, jin kay naam par qur’ah

niklay woh inhayn haasil karay. Yeh sab hazrat nahr-e-urdan ki taraf apnay woh qalam lay

kar chalay jis say wahi` (ya’ni Taurayt) likhtay thay aur tay yeh huwa kay jis ka qalam paani

may na doobay, na beh jaey woh Hazrat Mariyam ( .� �� ,� �-�)� ) ko lay aur jis ka qalam doob

jaey ya beh jaey woh in ka mustahiq nahin, chunan-chay aysa hi kiya gaya, sab kay qalam

doob gaey ya beh gaey magar Hazrat Sayyiduna Zakariyya %�&� ��'�� ka Qalam paani may

thehra raha lihaza Hazrat Mariyam ( � �-�).� �� ,� ) ki parwarish inhi kay sipurd huyi, ba’z

riwayaton may hay kay 3 baar qur’ah dala gaya aur har baar aysa hi huwa. Isay Quran-e-

Kareem nay (Parah 3 Surah Aal-e-‘Imran Aayat 37 may) zikr farmaya:


Faizan-e-Namaz |175

ÌÐ $��? �� _ �f $ �K��e� _ ��

Tarjamah-e-Kanz-ul-Iman: Aur usay Zakariyya ki negahbani may diya

Dusri jagah (Aal-e-‘Imran Ayat number 44 may) farmaya:

Ñ �/�?�� d�eq�? 7�8��?�� 7�8�' � !R�� 3��? # �� Tarjamah-e-Kanz-ul-Iman: Jab woh apni qalamon say qur’ah daaltay thay kay Mariyam kis ki

parwarish may rahayn

Hazrat Sayyiduna Zakariyya %�&� ��'�� nay Sayyidatuna Mariyam .� �� ,� �- �)� kay liye Bayt-ul-

Muqaddas may aik bala khanah (ya’ni upar ki manzil) banaya jis ka darwazah beech Bayt-ul-

Muqaddas kay tha, jahan zeenay (ya’ni seerhi) kay zari’ay pahonch saktay thay, Hazrat

Sayyiduna Zakariyya %�&� ��'�� kay ‘ilawah wahan koi na jata tha. (Tafseer-e-Na’eemi, vol. 3, pp. 381 - 382)

Sarkar-e-Madinah � �� ! �" #�� $�� aur qur’ah andazi

Imam Shafi’ee �� ,� �- �) farmatay hayn: Jab Huzoor � �� ! �" #�� $�� safar ka iradah farmatay

aur is safar may tamam azwaaj-e-mutahharaat (ya’ni pak biwiyon) ko lay jana mumkin na

hota to aap � �� ! �" #�� $�� un kay darmiyan ‘adal (ya’ni insaf) kartay huway Qur’ah andazi

farmatay aur safar kay liye in may say kisi ko bhi khas na farmatay balkay yeh mu’amalah

Allah Pak kay sipurd kar daytay aur jis kay naam ka qur’ah nikalta usay apnay sath lay jatay

aur is safar say baqiyyah azwaaj-e-mutahharaat ka haq khatm ho jata phir jab safar say tashreef

laatay to jis ki baari hoti us zaujah-e-mohtarmah kay ghar tashreef lay jatay aur apnay ayyam-

e-safar ko baari kay dino par taqseem na farmatay. (Sharah Sahih-ul-Bukhari, vol. 8, pp. 77)

Kiya har tarah ki qur’ah andazi sunnat hay?

Piyaray piyaray Islami bhaiyo! Yaad rahay! Har tarah kay mu’amalay may qur’ah andazi

sunnat nahin, qur’ah andazi jaeyz bhi hoti hayn aur na jaeyz bhi. Afsoos! Aaj kal to 2� ��3��4

gunahon bhari qur’ah andaziyon aur lotteriyon ka daur dorah ho chuka hay aur in kay

zari’ay khoob juwa khayla ja raha hay. Juwa ki tabah kariyan jannay kay liye Faizan-e-


176| Faizan-e-Namaz

Sunnat jild 2 kay baab ‘Gheebat ki tabah kariyan’safhah 184 ta 191 ka mutala’ah ��

mufeed paeyn gay.

Aik bayan nay zindagi badal di

Aye ‘Aashiqan-e-Rasool! Dawat-e-Islami kay haftahwar sunnaton bharay ijtima’aat may

aanay aur aa kar ‘Ilm-e-Deen kay daulat panay ka zehn bananay kay liye Dawat-e-Islami kay

Madani mahool say har dam wabastah rahiye. Madani bahaar: Sohan wala pul (Mianwali)

kay Naujawan Islami bhai ki pehlay ki haalat yeh thi kay walidayn ka kaha nahin maantay

thay, namazayn perhnay ka bhi zehn nahin tha na Ramazan kay rozay rakhtay thay, baray

bhaiyon say larna jhagarna, buray doston kay sath aawarah gardi karna, sinf-e-mukhalif

(larkiyon) say dostiyan lagana. Aik din un kay mahallay ki Masjid kay imam sahib nay

inhayn Dawat-e-Islami kay haftahwar sunnaton bharay ijtima’ may aanay ki dawat di magar

unhon nay taal diya. Chand din ba’d Imam sahib nay dubarah dawat di to un kay doston nay

aapas may kaha kay chal kar daykhtay hayn yeh Maulana log kiya kehtay hayn! Jab yeh

haftahwar sunnaton bharay ijtima’ may pahonchay to Muballigh-e-Dawat-e-Islami ‘Gheebat’

kay mauzoo’ par bayan kar rahay thay, woh bayan sun kar unhayn apnay gunahon ka ihsas

huwa, usi ijtima’ may unhon nay rotay huway taubah ki aur chand din ba’d 3 din kay Madani

Qafilay may ‘Aashiqan-e-Rasool kay sath safar karnay may kamiyab ho gaey, jis may unhayn

bahut kuch seekhnay ko mila. Madani mahool may aanay janay ki barakat say buri suhbat

aur ganday af’aal chhor diye, darhi barhana pehlay ijtima’ may shirkat kay ba’d say shuru’

kar chukay thay, 5 maheenay ba’d sar par ‘imamah Shareef bhi saja liya. ‘Faizan-e-Sunnat’

say dars daynay lagay aur Madani kaam kartay kartay unhayn ‘alaqaey Mushawarat kay

Nigran ki haysiyyat say khidmat-e-deen kay 12 Madani kaam karnay ka mauqa’ bhi mila aur

Dawat-e-Islami kay taht aik maah kay I’tikaf may baythnay ki sa’adat bhi naseeb huyi.

z لحمد لل2 رب العلمين ا

Buri sohabton say kanarah kashi kar

Kay achhon kay paas aa kay pa Madani mahool


مم#د5


ال

وا 5

> صل


Faizan-e-Namaz |177

Sahabah kiraam ka Pehli saf panay ka jazbah

Parah 14 Surah Hijr ki aayat number 24 may Irshad hota hay:

�� 1 �,? �� J$ �U" �� $ �V�� = �� / �qV �W �� ' �� U" �� $ �V�� =¾hF Tarjamah-e-Kanz-ul-Iman: Aur bayshak hamayn ma’loom hayn jo tum may aagay barhay bayshak

hamayn ma’loom hayn jo tum may peechay rahay.

Sadr-ul-Afazil Hazrat ‘Allamah Sayyid Muhammad Na’eemuddin Muradabadi �� ,� �- �) is

aayat-e-mubarakah ka shan-e-nuzool bayan kartay huway likhtay hayn: Hazrat Ibn-e-‘Abbas

� �*� � �(�) �� .�+��/ say marwi hay kay Huzoor � �� ! �" #�� $�� nay jama’at-e-namaz ki saf-e-awwal

kay Fazaail bayan farmaey to Sahabah ( �� 7 �8 ��9�� #�.� �� ) saf-e-awwal haasil karnay may nihayat

koshan (ya’ni Koshish karnay walay) huway aur un ka izdiham (ya’ni rush) honay laga aur

jin hazraat kay makaan Masjid Shareef say door thay woh apnay makaan baych kar qareeb

makan khareednay par aamadah ho gaey ta kay saf-e-awwal may jagah milnay say kabhi

mahroom na hon. Is par aayat-e-kareemah naazil huyi aur unhayn tasalli di gaey kay sawab

niyyaton par hay aur Allah Pak aglon ko bhi janta hay aur jo ‘uzr say peechay rah gaey hayn

un ko bhi janta hay aur un ki niyyaton say bhi khabardar hay aur Us par kuch makhfi (ya’ni

posheedah) nahin. (Tafseer-e-Khazaain-ul-‘Irfan, pp. 492)

Tafseer-e-Siraat-ul-Jinaan jild 5 safhah 224 par hay: Is Aayat kay shan-e-nuzool say aik baat

yeh ma’loom huyi kay Sahabah-e-Kiraam � �(�) � � ��#�.�+�� Allah Pak ki ‘ibadat ka itna jazbah aur

shauq rakhtay thay kay Pehli saf ki fazeelat haasil karnay ki khaatir apnay makanaat tak

baychnay par aamadah ho gaey. Dusri baat yeh ma’loom huyi kay jama’at kay sath parhi

janay wali namaz ki Pehli saf ki bahut fazeelat hay.

Janazay may kaun si saf Afzal hay

Dawat-e-Islami kay Maktaba-tul-Madinah ki 496 safhaat ki Kitab, ‘Namaz kay ahkaam’ safhah

386 par hay: Behtar yeh hay kay janazay may 3 safayn hon kay Hadees Pak may hay: Jis ki

namaz(-e-janazah) 3 safon nay parhi us ki maghfirat ho jaey gi.’ Agar kul 7 hi aadami hon to

aik imam ban jaey ab Pehli saf may 3 kharay ho jaey dusri may 2 aur teesri may 1. (Ghuniyah, pp.

588) Janazay may pichhli saf tamam safon say Afzal hay. (Durr-e-Mukhtar, vol. 3, pp. 131)


178| Faizan-e-Namaz

Shaytan bhayr kay bachay ki tarah…

Allah Pak aur Us kay ma’soom firishtay Pehli saf walon par rahmat bhayjtay hayn is liye

hamayn Pehli saf haasil karnay kay liye bharpoor Koshish karni chahiye. Pehli saf may jagah

honay kay ba-wujood log susti ki wajah ay pichhli safon may hi rehtay hayn, woh yeh Hadees

Pak sunayn aur Pehli saf ki ahamiyyat aur fazeelat samajhnay ki Koshish farmaeyn. Chunan-

chay Hazrat Sayyiduna Abu Umamah � �*� � �(�) ��+�� say marwi hay Huzoor � �� ! �" #�� $�� ka

farman hay: Allah Pak aur us kay firishtay saf-e-awwal (ya’ni Pehli saf) par Durood (ya’ni

rahmat) bhayjtay hayn, logon nay ‘arz ki: Aur dusri saf par? Farmaya: Allah Pak aur Us kay

firishtay Durood bhayjtay hayn saf-e-awwal par, logon nay phir dubarah ‘arz ki: Aur dusri

saf par? Farmaya: Dusri par bhi aur Sarkar-e-Madinah � �� ! �" #�� $�� nay farmaya: Safon ko

barabar karo aur moondhon (ya’ni kandhon) ko muqabil (ya’ni aik seedh may) karo aur

apnay bhaiyon kay haathon may narm ho jao! Aur kushadigiyon (Gaps) ko band karo kay

shaytan bhayr (Sheep) kay bachay ki tarah tumharay darmiyan dakhil ho jata hay.


Sharh Hadees

Hazrat Mufti Ahmad Yar Khan � �� ,� �-�) is Hadees Pak kay taht likhtay hayn: Dusri say

murad saari picchli safayn hayn aur ho sakta hay kay khas dusri hi saf hi murad hay (mazeed

farmatay hayn:) Pehli saf par Rab Ta’ala ki rahmatayn ziyadah hay aur baqiyyah safon par

kam. Sufiyanah taur par ma’loom hota hay kay Khuda ki rahmatayn Huzoor � �� ! �" #�� $��

ki jumbish-e-lab ya’ni kehnay say wabastah hayn kyun kay Huzoor � �� ! �" #�� $�� nay

nuzool-e-rahmat ki khabar di thi. Jab tak Pehli saf ka zikr farmaya to wohi rahmat-e-ilahi ki

mustahiq thi aur jab dusri ka naam lay diya to is naam laynay ki barakat say woh bhi rahmat

ki mustahiq ho gaey. (Mirat-ul-Manajeeh, vol. 2, pp. 188)

Apnay bhaiyon kay haaton may narm ho jao

A’la Hazrat � �- �)� �� , nay Fatawa Razawiyyah may Hadees Pak kay is Hissay (apnay

bhaiyon kay haathon may narm ho jao) kay muta’alliq likha hay: Musalmanon kay haathon

may narm ho jana yeh kay agar agli saf may kuch furjah (Gap) reh gaya aur niyyatayn

baandh li, ab koi Musalman aaya woh is furjah (ya’ni Gap) may khara hona chahta hay,

muqtadiyon par haath rakh kar isharah karay to unhayn hukm hay kay dab jaeyn aur jagah

day dayn ta kay saf bhar jaey. (Fatawa Razawiyyah, vol. 7, pp. 43)


Faizan-e-Namaz |179

Bhayr bakri kay bachay…

Aik maqaam par Irshad farmatay hayn: Bhayr bakri kay chhotay chhotay bachon ko aksar

daykha hay kay jahan chand aadami kharay daykhay aur 2 shakhson kay beech may kuch

fasilah paya woh is furjay (Gap) may dakhil ho kar idhar udhar nikaltay hayn, yun hi shaytan

jab saf may jagah khali paata hay dilon may waswasah daalnay ko aa ghusta hay.


Rab-e-Kareem ki shan hay kay shaytan saf ki khhuli jagah may say ghus sakta hay magar

paaon kay darmiyan say nahin, har shay ki taseer ‘alaihidah hay. (Mirat-ul-Manajeeh, vol. 2, pp. 188)

Aaqa safayn seedhi karwatay

Hazrat Sayyiduna Anas � �*� � �(�) ��+�� bayan kartay hayn kay Huzoor � �� ! �" #�� $�� farmaya

kartay thay: کم من بين يدی استووا، استووا، استووا را کم من خل}، کماا لارا ، فوالذی نف{ بيدہ انى . Ya’ni Safayn

seedhi karo, Safayn seedhi karo, Safayn seedhi karo, Us zaat ki qasam jis kay qabzay may

mayri jaan hay! Mayn tum ko apnay peechay say aysay hi daykhta hon jaysay tumhayn apnay

aagay say daykhta hon. (Sunan-e-Nasai, pp. 142)

Aaqa hamari namazayn daykh rahay hayn

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) Hadees Pak kay is hissay (apnay peechay say aysay

hi daykhta hon jaysay tumhayn apnay aagay say daykhta hon) kay taht farmatay hayn: Lihaza

yeh samajh kar namaz parho kay Huzoor � � ��! �" � �� #�� $�� hamari namazon ko daykh rahay

hayn, is khayal say tum namaz sahih bhi parho gay aur tumharay dil may Huzoor (ya’ni Dili

tawajjoh) aur khushu’ bhi payda ho ga, ta qiyamat har Musalman har namaz may khusoosan

namaz-e-tahajjud may yeh khayal rakhay to bahut lutf aata hay aur yeh ‘amal bahut mujarrab

hay. (Mirat-ul-Manajeeh, vol. 2, pp. 187)

Saf ki durusti say murad

Aye ‘Aashiqan-e-Namaz! Ma’loom huwa kay safayn bilkul seedhi honi chahiye aur kandhay

say kandha mila kar khara hona bhi zaroori hay, is say murad kandhon ki oonchai nahin!

Kyun kay kisi ka qad bara hota hay to kisi ka chhota balkay is say murad kandhon ka aik hi

seedh (line) may hona hay lihaza har Islami bhai yeh daykh lay kay us ki donon janib kharay


180| Faizan-e-Namaz

honay walay Islami bhaiyon kay aur us kay apnay kandhay sab aik hi seedh may hayn ya

nahin, agar is tarah har Islami bhai ihtiyat karay to saf durust ho sakti hay.

Saf seedhi na karna gunah hay

Sharih-e-Bukhari Hazrat ‘Allamah Badruddeen ‘Ayni �� ,� �- �) � �� farmatay hayn: Hadees Pak

may saf seedhi karnay kay hukm kay mutabiq saf seedhi karna Wajib hay laykin yeh namaz

kay wajibaat may say nahin hay kay saf seedhi na karnay say namaz toot jaey ya namaz naqis

(ya’ni khami wali) ho jaey, al-battah agar namazi saf seedhi nahin karay ga to gunahgar ho

ga. (‘Umda-tul-Qari, vol. 4, pp. 354)

A’la Hazrat Imam Ahmad Raza Khan � �� ,� �-�) Irshad farmatay hayn: Kisi saf may furjah

(ya’ni khali jagah) rakhna Makruh-e-Tahreemi (ya’ni na-jaeyz-o-gunah) hay, jab tak agli saf

poori na kar layn saf-e-deegar (ya’ni aur saf) har giz na baandhayn. (Fatawa Razawiyyah, vol. 7, pp. 49)

Saf durust karnay kay 3 ‘azeem-us-shan Fazaail


1. Us qadam say barh kar kisi qadam ka sawab nahin jo is liye chala kay saf ki kushadagi

(ya’ni Gap) band karay. (Mu’jam-e-Awsat, vol. 4, pp. 69, Hadees 5240)

2. Jo saf ki kushadagi band karay us ki maghfirat ho jaey gi.

(Musnad-ul-Bazzar, vol. 10, pp. 1591, Hadees 4232)

3. Jo saf ki kushadagi band karay ga Allah Pak us ka aik darajah buland farmaey ga aur us

kay liye Jannat may aik ghar banaey ga. (Mu’jam-e-Awsat, vol. 4, pp. 225, Hadees 5797)

�$ � �0� 5 �� 6�� Agli saf may agar jagah baaqi reh gaey ho aur koi Islami bhai us khali jagah ko

pur karnay ki niyyat say aagay barhay to qadam qadam par dhayron sawab aur agar khush

qismati say woh saf ki khali jagah pur karnay may kamiyab ho jaey to maghfirat ki bisharat

hay. Allah Pak yeh ‘azeem sawab-o-sa’adat haasil karnay ki hum sab ko taufeeq ‘inayat

farmaey.



Faizan-e-Namaz |181

Agli saf may khali jagah reh gaey to kiya karay

Aye Namazi Islami bhaiyo! Agar saf bandi ho kar namaz shuru’ ho jaey aur niyyat

baandhnay kay ba’d Muqtadi ko nazar aaey kay us kay aagay saf may aik aadami ki jagah kay

baqadar khala (ya’ni Gap) hay to namaz kay andar rehtay huway chal kar agli saf ka khala

(ya’ni Gap) pur karay laykin sirf aik saf tak jaey, ziyadah safayn ‘uboor na karay kyun kay yeh

‘amal-e-kaseer’ ho jaey ga aur yun us ki apni namaz toot jaey gi. A’la Hazrat � �� ,� �- �)

Irshad farmatay hayn: Agar saf-e-duwom (ya’ni dusri saf) may koi shakhs niyyat bandh

chuka is kay ba’d usay saf-e-awwal ka rakhnah (ya’ni Gap) nazar aaya to ijazat hay kay ‘ayn-

e-namaz ki haalat may chalay aur ja kar furjah band kar day kay yeh mashy-e-qaleel (ya’ni

thora sa chalna) hukm-e-shara’ kay imtisal ko (ya’ni hukm-e-shari’at par ‘amal karnay kay

liye) waqi’ huyi, haan 2 saf kay fasilay say na jaey kay mashy-e-kaseer (ya’ni chalnay ki

miqdar ziyadah) ho jaey gi. (Fatawa Razawiyyah, vol. 7, pp. 46)

Safayn durust rakho bhaiyo! Jama’at may

Agar na maano gay par jao gay halakat may

د مم#5


ال

وا 5

> صل

Pehli saf walon kay muta’alliq ma’loomati suwal-o-jawab

A’la Hazrat �� ,� �-�) say suwal huwa kay jama’at-e-jumu’ah kay andar Pehli saf may 2 ya 3

shakhs jin ki daarhi mundi huyi (clean shave) aur aik shakhs ki katri huyi (ya’ni aik mutthi

say kam thi), us nay yeh lafz kaha kay buzurg log peechay baythay huway hayn, woh agli saf

may aa jaeyn aur mundi aur katri huyi darhi walay peechay chalay jaeyn, lihaza us nay gunah

kiya ya nahin? Aur agli saf may mundi huyi darhi walay hayn aur peechay saf may

parhayzgar aur muttaqi hayn, un ko Pehli saf may lay jaeyn aur mundi huyi darhi walon ko

peechay hataya jaey ya nahin? Aur woh log jin ki darhi mundi huyi hay is Masjid ko chor kar

dusri Masjid ko namaz perhnay ko jatay hayn aur aik kay sath aik ya 2 darhi walay bhi jatay

hay is baat ko un logon nay nihayat na gawar ma’loom kiya.

Jawab: Darhi katrana (ya’ni aik mutthi say kam kar dalna), mundana haraam hay aur is kay

murtakib (ya’ni aysa karnay walay) fasiq, un ko tafheem (ya’ni samjhaya jaey), hidayat ki

jaey, behtar yeh hay kay imam kay qareeb danishwar log hon, aur wohi danishwar hay jo

muttaqi ho, muttaqiyon ko chahiye tha kay yehi pehlay aatay kay sab say Awwal may jagah


182| Faizan-e-Namaz

paatay, ab kay woh dusri qism kay log pehlay aa gaey to unhayn munasib hay kay

muttaqiyon (ya’ni parhayzgaron) kay liye jagah khali kar dayn warnah unhayn (ya’ni darhi

mundanay walon waghayrah ko) hatanay ki koi wajah nahin, khusoosan jab kay sabab-e-

fitnah ho, a’maal may hidayat narmi say chahiye (ta) kay sakhti say zid na barhay.


Piyaray piyaray Islami bhaiyo! ‘Aalim-e-Deen, deeni buzurg aur muttaqi hazraat aaeyn to

un ki ta’zeem ki khaatir inhayn Pehli saf may jagah day kar pichhli saf may chalay jana

chahiye laykin us par aik suwal payda hota hay, lijiye woh suwal aur us ka jawab mulahazah

kijiye:

Nayki may eisar kay ta’alluq say aik suwal

Suwal: Agar koi shakhs ‘aalim-e-deen waghayrah ki ya kisi ‘umr raseedah shakhs ki ta’zeem

kartay huway unhayn Pehli saf may jagah day day aur khud peechay chala jaey to yeh nayki

may eisar karna huwa to kiya aysay mauqa’ par nayki may eisar durust hay? Kyun kay

Fuqaha-e-Kiraam �� #�.��- �)� � � �� farmatay hayan: يثارفى القربات Ya’ni Allah Pak kay qareeb karnay لاا

walay kaamon may eisar nahin hota. (Al-Ishbah wan Nazaair, pp. 101)

Jawab: Aysa karna jaeyz hay, kyun kay jab kam Afzal nayki aur Afzal nayki may takrao aa

jaey to Afzal nayki ikhtiyar karni chahiye aur ahl-e-‘ilm aur ‘umr raseedah (ghayr-e-fasiq

mu’lin) hazraat ka Ihtiram saf-e-awwal may kharay honay say Afzal hay, chunan-chay

‘Radd-ul-Muhtar’ may hay: Agar koi shakhs saf-e-awwal paanay may kamiyab ho jaey phir

‘umr may is say bara koi dusra shakhs ya koi ‘aalim-e-deen tashreef laey to us kay liye

munasib yeh hay kay khud peechay hat jaey aur in ki ta’zeem kartay huway inhayn aagay kar

day. Muslim Shareef may hay kay Nabi-e-Kareem � �� ! �" #�� $�� ki Bargah may mashroob

laya gaya (ya’ni peenay ki cheez laey gaey), aap � �� ! �" #�� $�� nay isay nosh farmaya, Aap

�� ! �" � �� #�� $�� ki seedhi janib aik bacha tha, (ya’ni Hazrat Sayyiduna ‘Abduullah bin ‘Abbas

� �*� � �(�) �.�+�� / ) aur baeyn janib bari ‘umr kay sahiban thay, aap � �� ! �" #�� $�� nay Hazrat

Sayyiduna ‘Abduullah bin ‘Abbas � �*� � �(�) �.�+�� / say farmaya: Kiya tum mujhay ijazat daytay hon

kay Mayn yeh (ya’ni bachi huyi peenay ki cheez) in logon ko day don? To Hazrat Sayyiduna

‘Abduullah bin ‘Abbas � �*� � �(�) �.�+�� / nay ‘arz ki: Nahin! (Khuda ki qasam! Aap ki janib say

milnay wala apna hissah (ya’ni Tabarruk) Mayn kisi ko eisar nahin karon ga) chunan-chay

Aap � �� ! �" #�� $�� nay piyalah inhayn ‘ata farma diya.


Faizan-e-Namaz |183

Is masalay aur Hadees Pak say ma’loom huwa kay ‘Ulama aur bari ‘umr kay afraad ka

Ihtiram Pehli saf may kharay honay aur seedhi janib walay haqdar ko bartan daynay say

Afzal hay (Isi liye Huzoor � �� ! �" #�� $�� nay Shan-e-Kareemah kay mutabiq bari ‘umr walon

ko pehlay mashroob daynay ki ijazat talab farmaey) pas yeh nayki kay eisar kay zari’ay dusri

Afzal nayki ki taraf muntaqil hona hay, al-battah agar koi shakhs saf may apni jagah kisi

aysay shakhs ko dayta hay jo na ‘Aalim ho aur na bari ‘umr ka ho to yeh bighayr kisi wajah

kay nayki say munh morna aur shari’at kay matloob kay khilaf hay.

(Radd-ul-Muhtar, vol. 2, pp. 372 – 373 Mulakkhasan)

Samjhdar bachay ko namaz kay dauran peechay kar dayna zulm hay

Mayray Aaqa A’la Hazrat �� ,� �-�)� �� Irshad farmatay hayn: لاة لاةصحيحة قطعافان الص بى المميزالذی يعقل الص الص

(ya’ni jo bacha tameez rakhta ho aur namaz ko samajhta ho us ki namaz bil-yaqeen sahih

hay) (Neez farmatay hayn:) ba’z bay ‘ilm jo yeh zulm kartay hayn kay larka pehlay say dakhil-

e-namaz hay, ab yeh aaey to niyyat bandha huwa hata kar kanaray kar daytay hayn aur khud

beech may kharay ho jatay hayn, yeh mahz jahalat hay, isi tarah yeh khayal kay larka barabar

khara hay to mard ki namaz na ho gi, ghalat-o-khata hay jis ki kuch asl (ya’ni haqeeqat)

nahin. (Fatawa Razawiyyah, vol. 7, pp. 51)

Baron ki safon may bachon ka masalah

Saf may agar samajhdar bachay kharay hon to jama’at may koi karahat nahin ho gi, Haan!

Agar na-samajh hayn to un ki wajah say saf katna lazmi aaey ga lihaza inhayn hatanay ka

hukm hay, aur samajhdar bachon ki saf balighon ki saf kay peechay bananay ka bhi jo hukm

hay woh wujoobi nahi hay chunan-chay Fatawa Fayz-ur-Rasool may hay: جا يان يصف الر ل ثم الص

(Pehlay mardon ki saf phir bachon ki saf banaey jaey gi) ka hukm wujoobi nahin. (Fatawa

Fayz-ur-Rasool, vol. 1, pp. 338) Haan! Samjhdar bachay nay namaz shuru’ ki ho to usay bachon ki

saf may khara kiya jaey.

Khayl kay maydan say ‘ilm-e-deen ki shahrah par

Aye ‘Aashiqan-e-Namaz! Safon ki durusti ki ahamiyyat dil may ujagar farmanay safayn

durust karnay karwanay ka jazbah panay kay liye Dawat-e-Islami kay Madani mahool say

har dam wabastah rahiye: Madani Bahaar: Shehar Hafizabad (Punjab) say 5 kilometre door


184| Faizan-e-Namaz

aik gaoon may Muqeem Naujawan Islami bhai ghaflat ki zindagi basar kar rahay thay,

filmayn daramay daykhna, ganday rasaail parhna, walidayn ki dil aazari karna chhotay

bhaiyon ko marna un kay ma’moolaat ka hissah thay. Namazayn bhi qaza kar daytay thay, al-

battah fajr parh laytay thay kyun kay walidayn narmi garmi say Masjid ka rukh karwatay

thay. Aksar khayl kay maydan may din guzaartay, Dawat-e-Islami say wabastah aik Islami

bhai unhayn nayki ki dawat paysh kartay laykin yeh aik kaan say sun kar dusray kaan say

nikal daytay, yeh unhayn Maktaba-tul-Madinah kay risalay perhnay ko daytay jin may koi

Risalah woh parh liya kartay. Islami bhai ki musalsal Infiradi Koshish rang laey aur woh

aahistah aahistah namazayn perhnay walay banay, dars-o-bayan bhi tawajjoh say sunnay

lagay, phir aik din woh aaya kay haftahwar sunnaton bharay ijtima’ may bhi shareek ho gaey.

Ijtima’i du’a may un par bhi riqqat taari huyi aur Dawat-e-Islami say un ki mahabbat

barhnay lagi. Yeh 5 waqt kay namazi bhi ban gaey. Aik din ‘Ilm-e-Deen kay Fazaail par

bayan suna to Jami’a-tul-Madinah Sialkot ka rukh kiya aur dars-e-nizami may dakhilah lay

kar ‘ilm-e-deen haasil karnay lagay.

Sanwar jaey gi aakhirat ��

Tum apnaey rakho sada Madani mahool


مم#د5


ال

وا 5

> صل

Seedhi taraf ziyadah sawab hay

Imam ka beech may hona sunnat hay, saf may donon taraf log barabar hon to ab aanay wala

saf ki seedhi janib aa kar shamil ho kyun kay is may ziyadah sawab hay. Chunan-chay Hazrat

Sayyidatuna Umm-ul-Mu`mineen ‘Aaishah Siddiqah ��.�+�� (�) say marwi hay kay Tajdar-e-

Madinah � �� ! �" #�� $�� nay Irshad farmaya: ‘Allah aur us kay firishtay saf kay seedhi janib

walon par rahmat bhayjtay hayn.’ (Abu Dawood, vol. 1, pp. 268, Hadees 676)

Seedhi tarah ki fazeelat ka sabab

Sharih-e-Bukhari Hazrat ‘Allamah Badrudden ‘Ayni �� ,� �- �) farmatay hayn: Seedhi taraf

walon par rahmat bhayjnay ka sabab yeh hay kay seedhi taraf ko baeyn taraf par har cheez

may fazeelat haasil hay. (Sharh Abi Dawood lil-‘Ayni, vol. 3, pp. 228) Hazrat Mufti Ahmad Yar Khan


Faizan-e-Namaz |185

�� ,� �- �) aik Hadees pak kay taht likhtay hayn: Surmah lagana, nakhun-o-baghal kay baal

layna, hajamat aur moonchayn katwana, Masjid may aana aur Miswak karna waghayrah sab

may sunnat yeh hay kay dahinay haath ya dahini janib say ibtida karay kyun kay naykiyan

likhnay wala firishtah dahini taraf rehta hay, is ki wajah say yeh samt Afzal hay hatta kay

dahina parausi baeyn parausi say ziyadah mustahiq-e-sulook hay. (Mirat-ul-Manajeeh, vol. 1, pp. 287)

Dugna sawab…kab?

Sahabi Ibn-e-Sahabi Hazrat Sayyiduna ‘Abdullah bin ‘Abbas � �*� � �(�) �.�+�� / say marwi hay kay

Tajdar-e-Madinah � �� ! �" #�� $�� farmatay hayn: ‘Jo Masjid ki baeyn janib ko is liye aabad

karay kay idhar (ya’ni dusri janib) log kam hayn to usay dona sawab hay.’


‘Allamah Abdur Rauf Munawi �� ,� �-�) aik Hadees Pak kay taht farmatay hayn: Jab Huzoor

�� ! �" � �� #�� $�� nay safon ko daey janib ki fazeelat bayan farmaey to logon nay baeyn janib ko

chhor diya, aap � �� ! �" #�� $�� say yeh baat ‘arz ki gaey to aap � �� ! �" #�� $�� nay aysi haalat

may baeyn janib walon ko daeyn janib walon say dugna ajr ‘ata farma diya, al-battah baeyn

janib walon kay liye dugna ajr isi haalat kay sath khas hay jab baeyn janib chhor di jaey.

(Fayz-ul-Qadeer, vol. 6, pp. 236, Hadees 8865)

Seedhi janib kay muqabalay may ulti janib Afzal honay ki soorat

‘Fatawa Fayz-ur-Rasool’ Jild Awwal safhah 344 ta 345 par diye huway ‘Suwal jawab’

mulahazah hon: Suwal: Agar Imam ki dahini janib Muqtadi ziyadah hon aur baeyn janib

kuch kam hon ya donon janib barabar hon to naey aanay walay Muqtadi ko kahan khara

hona chahiye? Jawab: Baeyn janib Muqtadi kuch kam hon to aanay walay Muqtadi ko baeyn

janib khara hona Afzal hay kay woh اقرب الى الامام (ya’ni imam say ziyadah qareeb) hay aur

donon janib barabar honay ki soorat may dahini janib khara hona Afzal hay.

Imam ka farz namaz kay ba’d murna sunnat hay

Hazrat Sayyiduna Bara bin ‘Aazib � �*� � �(�) ��+�� nay farmaya: ‘Rahmat-e-‘Aalam � �� ! �" #�� $��

ki Iqtida may jab hum namaz parhtay to seedhi janib khara hona pasand kartay ta kay aap

apna noorani chehrah hamari taraf karayn.’ (Muslim, pp. 280, Hadees 1642)


186| Faizan-e-Namaz

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) is Hadees Pak kay taht likhtay hayn: Is say 2

masalay ma’loom huway: Aik yeh kay Huzoor � �� ! �" #�� $�� aksar (salam phayrnay kay

ba’d) dahini janib munh kar kay du’a maangtay thay, dusray yeh kay Huzoor � �� ! �" #�� $��

ka chehrah-e-pak daykhna behtareen ‘ibadat hay kay sahabah-e-kiraam mahz is liye saf ki

dahini janib pasand kartay thay ta kay ba’d-e-namaz deedar-e-yar naseeb ho.

(Mirat-ul-Manajeeh, vol. 2, pp. 112)

Habeeb is haal say barh kar bhi haal-e-zaar ho jaey

Jo hona ho so ho jaey magar deedar jaey

د مم#5


ال

وا 5

> صل

Imam kay murnay may hikmat

Sharih-e-Bukhari Mufti Shareef-ul-Haq Amjadi �� ,� �-�) is Hadees kay taht likhtay hayn: is

say ma’loom hota hay kay namaz say farigh ho kar Huzoor � �� ! �" #�� $�� ziyadah tar dahini

taraf rukh-e-anwar phayra kartay thay (neez farmatay hayn:) Hamayshah dahini hi taraf nahin

murtay thay, ziyadah tar dahini taraf murtay thay aur bahut (daf’ah) aysa bhi hota tha kay

baeyn taraf murtay, Ahadees may is ki takhsees nahin kay sirf unhi namazon kay ba’d murtay

thay jin kay ba’d nawafil nahin, (Riwayaat) mutlaq hay jis say zaahir kar har namaz kay ba’d

murtay thay khuwah us kay ba’d nawafil ho khuwah na hon. (Nuzhat-ul-Qaari, vol. 2, pp. 500)

Salam kay ba’d na murnay wala imam tarik-e-sunnat huwa

Aye ‘Aashiqan-e-Rasool! Imam kay liye sunnat yeh hay kay salam phayrnay kay ba’d daeyn

ya baeyn janib mur jaey ya muqtadiyon ki janib apna rukh kar lay, al-battah muqtadiyon ki

taraf rukh karnay ki soorat may is baat ka khayal rakhna ho ga kay aakhir saf tak koi bhi us

kay munh ki seedh may namaz na parh raha ho. Mayray Aaqa A’la Hazrat �� ,� �- �) aik

suwal kay jawab may Irshad farmatay hayn: (Imam kay liye) ba’d-e-salam Qiblah ru baytha

rehna har namaz may Makruh hay, woh shumal-o-junoob-o-mashriq may Mukhtar hay

(ya’ni daeyn baeyn ya chaahay to muqtadiyon ki tarf rukh kar lay) magar jab koi masbooq

(adhori jama’at panay wala) us kay mahazaat (ya’ni seedh) may agarchay akheer saf may

namaz parh raha ho to mashriq ya’ni janib-e-muqtadiyaan munh na karay, bahar haal phirna


Faizan-e-Namaz |187

matloob hay agar na phira aur Qiblah ru baytha raha to mubtala-e-karahat-o-tarik-e-sunnat

ho ga. (Fatawa Razawiyyah, vol. 6, pp. 205 – 206)

Jama’at kay ba’d muqtadiyon kay liye aik Mustahab kaam

Aur muqtadiyon kay liye Mustahab yeh hay kay salam phayrnay kay ba’d safayn tor kar

aagay peechay ho kar baythayn, usi Tareeqay par na baythayn jis par namaz may thay, A’la

Hazrat �� ,� �- �) aik suwal kay jawab may Irshad farmatay hayn: Muqtadiyon kay liye

shar’an itna Mustahab hay kay naqz-e-sufoof karayn (ya’ni safayn tor dayn) aur namaz kay

ba’d us intizam par na baythay rahay jaysay namaz may thay. (Fatawa Razawiyyah, vol. 6, pp. 207)

Al-Battah peechay janay may yeh khayal rakhna zaroori hay kay kisi namaz perhnay walay

kay theek saminay apna chehrah na honay paey neez kisi namazi kay aagay say guzarna na

paray, isi tarah peechay janay may kisi ko dhakka na lagay is ka bhi khayal rakhna ho ga.

Suwal: Agar 2 afrad nay aapas may jama’at ki to kiya ab bhi imam kay liye qiblay say inhiraf

(ya’ni murna) sunnat hay?

Jawab: Is soorat may qiblay say murna sunnat nahin.

مم#دصل# ا5

تعا6 $7 بيب

ال

وا 5

> صل

Imam kay ‘ayn peechay walay ko 100 namazon ka sawab

Aik riwayat may hay: Pehli saf may imam kay ‘ayn peechay (ba-jama’at) namaz perhnay

walay kay liye 100 namazon ka sawab likha jata hay aur Pehli saf kay daeyn (seedhi) janib

walon kay liye 75 namazon ka aur baeyn janib walon kay liye 50 namazon ka aur baqiyyah

sari safon walon kay liye 25 namazon ka sawab likha jata hay. (Al-Bahr-ur-Raaiq, vol. 1, pp. 619)

Sab say pehlay rahmat kis par utarti hay?

A’la Hazrat Maulana Imam Ahmad Raza Khan �� ,� �- �) Irshad farmatay hayn: Rahmat-e-

Ilahi pehlay imam par utarti hay phir Pehli saf may jo imam ki seedh may theek us kay

peechay ho phir Pehli saf ki seedhi taraf walay par phir ulti taraf walay par phir dusri saf may

imam ki seedh may theek peechay walay shakhs phir dusri saf kay seedhay phir baeyn par isi

tarah aakhir safon tak. (Fatawa Razawiyyah, vol. 5, pp. 424)


188| Faizan-e-Namaz

Pehli saf walon say dugna ajr

Sharih-e-Bukhari Hazrat ‘Allamah Badruddin ‘Ayni �� ,� �-�) farmatay hayn: Agar koi

shakhs aaey aur daykhay kay Pehli saf bhar chuki hay to usay Pehli saf may ghus kar logon

ko tangi may nahin daalna chahiye. (‘Umda-tu-Qari, vol. 4, pp. 176, Taht-al-Hadees 615)

Farman-e-Mustafa � �� ! �" #�� $�� hay: ‘Jo shakhs kisi Musalman ko aziyyat pahonchnay kay

khauf say Pehli saf chhor day to Allah Pak usay pehli saf walon say dugna ajr ‘ata farmaey

ga.’(Mu’jam-e-Awsat, vol. 1, pp. 165, Hadees 537)

Dugnay ajr ki shart

Hazrat ‘Allamah Ibn-e-‘Aabideen Shami �� ,� �- �) Yeh Hadees Pak bayan karnay kay ba’d

farmatay hayn: Yeh us waqt hay jab namaz shuru’ na huyi ho, agar namaz shuru’ ho gaey ho

aur Pehli saf may khali jagah ho to woh safon ko cheerta huwa aagay jaey (aur us jagah ko

bhar day). (Radd-ul-Muhtar, vol. 2, pp. 372)

Agar agli saf may gap nazar aaey to…

A’la Hazrat Maulana Shah Imam Ahmad Raza Khan �� ,� �-�) Irshad farmatay hayn: Agar

agli saf walon nay gap chhora aur dusri saf nay bhi is ka khayl na kiya magar apni saf may

khoob mil kar kharay ho gaey aur niyyatayn bandh gaeyn halan kay un par lazim tha kay

Pehli saf walon nay na-insafi ki thi to yeh pehlay woh saf poori kartay phir dusri saf

baandhtay, ab aik shakhs aaya aur us nay Pehli saf ka Gap daykha, usay ijazat hay kay is dusri

saf ko cheer kar jaey aur gap bhar day kay dusri saf walay bay khayali kar kay khud qusoor war

hayn aur is dusri saf ka cheerna jaeyz. (Fatawa Razawiyyah, vol. 7, pp. 45) Bahar-e-Shari’at may hay:

Yeh wahan hay, jahan fitnah-o-fasaad ka khatrah na ho. (Bahar-e-Shari’at, vol. 1, pp. 586, 587)

Imam kay liye aik sunnat

Imam kay liye sunnat hay kay woh jama’at qaaim kartay waqt safon ko durust karaey kyun

kay hamaray piyaray Aaqa � �� ! �" #�� $�� aysa hi kartay thay. Hazrat Sayyiduna Bara Bin

‘Aazib � �*� � �(�) ��+�� say marwi hay, Sarkar-e-Madinah � �� ! �" #�� $�� saf kay aik kanaray say

dusray kanaray tak jatay aur hamaray moondhay (ya’ni kandhay) ya seenay par haath

phayrtay aur farmatay: Mukhtalif kharay na ho kay tumharay dil Mukhtalif ho jaeyn gay.

(Ibn-e-Khuzaimah, vol. 3, pp. 26, Hadees 1556)


Faizan-e-Namaz |189

Dilon may ikhtilaf

Hazrat Sayyiduna ‘Allamah Hafiz Ibn-e-Jawzi �� ,� �- �) likhtay hayn: Hadees ka ma’na yeh

hay kay jab tum zaahir may Mukhtalif hon gay to saza kay taur par tumharay dilon may

ikhtilaf daal diya jaey ga, yeh murad bhi ho sakti hay kay tum apnay zaahir ko Mukhtalif na

karo kyun kay zahiri ikhtilaf tumahary batini ikhtilaf ki Daleel hay. (Kashf-ul-Mushkil, vol. 2, pp. 205)

Kahin chehray na bigar jaeyn!

Hazrat Sayyiduna No’man bin Basheer � �*� � �(�) ��+�� farmatay hayn: Allah Pak kay Piyaray Nabi

� �� ! �" #�� $�� hamari safayn seedhi farmaya kartay thay, aik din aap � �� ! �" #�� $�� nay aik

aadami ka seenah aagay ko barha huwa daykh kar Irshad farmaya: ‘Tumhayn laziman apni

safayn seedhi rakhni hon gi warnah dar hay kay kahin Allah Pak tumharay wujooh (ya’ni

chehron ya zaaton) ko na bigaar day.’ (Tirmizi, vol. 1, pp. 262, Hadees 227)

Safay durust na karnay say khushu’-o-khuzu’ na rahay ga

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) farmatay hayn: Ya’ni agar tumhari namaz ki

safayn tayrhi rahi to tum may aapas may ikhtilaf aur jhagray payda ho jaeyn gay, sheerazah

bikhar jaey ga ya tumharay dil tayrhay ho jaeyn gay kay in may sooz-o-gudaz, dard, khushu’

khuzu’ na rahay ga ya andayshah hay kay tumhari sooratayn maskh ho jaeyn (ya’ni bigar

jaeyn) jaysay guzishtah qaumon par ‘azab aaey thay, ya’ni yahan 2وج ya ba-ma’na zaat hay ya

ba-ma’na chehrah. Khayal rahay kay ‘aam maskh (ya’ni poori qaum ki sooratayn bigar jana)

waghayrah zaahiri ‘azab Huzoor � �� ! �" #�� $�� ki tashreef aawari say band ho gaey laykin

khas maskh (ya’ni kisi khas shakhs ka chehrah bigarna) waghayrah ab bhi ho saktay hayn.


Safayn seedhi karna chhora to aapas may jhagray payda ho gaey

Hazrat Sayyiduna Abu Mas’ood Ansari � �*� � �(�) ��+�� farmatay hayn: ‘Is liye aaj tum may bahut

ikhtilaf hay.’ (Muslim, pp. 182, Hadees 972)Ya’ni tum logon nay safayn seedhi karnay ka ihtimam

chhor diya, is liye tum may aapas kay jhagray aur ikhtilafat payda ho gaey.


Piyaray piyaray Islami bhaiyo! Aaj kal shayad hi kahin safayn durust hoti hon, ‘umuman

har jagah safon may bay tarteebi paey jati hay. Har jagah aapas may laraey jhagray ho rahay


190| Faizan-e-Namaz

hayn balkay aksar ghar goya maydan-e-jang banay huway hayn! Barah-e-Karam apnay haal

par rahm kijiye! Aur safon ki durusti ka khoob ihtimam farmaiye. Aye Allah Pak hum tayray

qahr-o-ghazab say Tayri panah maangtay hayn! Hamayn safayn durust rakhnay ki taufeeq

marhamat farma.


Safayn durust karnay ka Tareeqah

A’la Hazrat Maulana Shah Imam Ahmad Raza Khan �� ,� �-�) Irshad farmatay hayn:

Darbarah-e-Sufoof shar’an 3 baatayn ba-takeed-e-akyad maamoor bihi (ya’ni safon kay

mu’amalay may 3 baaton ka shari’at may sakhti say hukm hay) aur teenon aaj kal 2لمتروک معاذالل �بح

ho rahi hayn (ya’ni goya chor di gaey hayn), yehi ba’is hay kay Musalmanon may na-ittifaqi

phayli huyi hay. Awwal: ‘ 2ي ,kay saf barabar (ya’ni seedhi) ho (ya’ni saf ka seedha hona) ’تسوkham (ya’ni tirchhi) na ho, kaj (ya’ni tayrhi) na ho, Muqtadi aagay peechay na hon, sab ki

gardanayn, shanay (ya’ni kandhay) takhnay aapas may mahazi (ya’ni seedh may) aik khat-e-

mustaqeem (seedhi lakeer) par waqi’ hon jo is khat par kay hamaray seenon say nikal kar

Qiblah-e-Mu’azzamah par guzra hay, ‘amood ho, Duwom: ‘تمام ya’ni agli saf ka donon) ’اkonon tak poora hona) kay jab tak aik saf poori na ho dusri (shuru’) na karayn, is ka shar’a

mutahharah ko woh ihtimam hay kay agar koi saf naaqis (ya’ni adhoori) chhoray masalan

aik aadami ki jagah us may kahin baaqi thi usay bighayr poora kiye peechay aur safayn

baandh layn, ba’d ko aik shakhs aaya us nay agli saf may nuqsan (ya’ni kami ko) paya to usay

hukm hay kay in safon ko cheerta huwa ja kar wahan khara ho aur is kami ko poora karay

kay unhon nay mukhalafat-e-hukm-e-shara’ kar kay khud apni Hurmat saqit ki (ya’ni apnay

lihaz kiye janay ka haq kho diya), Jo is tarah saf poori karay ga Allah Pak us kay liye

maghfirat farmaey ga. Siwum: ‘Taraas’ ya’ni khoob mil kar khara hona kay shanay say

shanay chhilay (ya’ni kandhay say kandha ragar khaey), Allah Pak fermata hay:

7�8��Z�$�[ $S �e �< 1 |Ò� �<�� |3$ ��V�&hF Tarjamah-e-Kanz-ul-Iman: Aysi saf kay goya woh deewar hay raanga (ya’ni seesah) pilaey huyi.

(Parah. 28, Suraf Saf, Ayah 4)


Faizan-e-Namaz |191

Raang (ya’ni seesah) pighla kar daal dayn to sab darzayn (dararayn) bhar jati hayn kahin

rakhnah furjah (ya’ni Gap) nahin rehta, aysi saf baandhnay walon ko Maula dost rakhta hay.

Yeh bhi isi itmam-e-sufoof kay mutammimaat say aur teenon amr shar’an Wajib hayn. (ya’ni

‘Taraas’ bhi safayn mukammal karnay wali cheezon say hay aur bayan kardah teenon shar’an

Wajib hayn) yahan chotha amr aur hay: ‘Taqaarub’ kay safayn paas paas hon (2 safon kay),

beech may qadr-e-sajdah (ya’ni sajday ki miqdar). (Ya’ni bas itna fasilah ho kay har tarah kay

qad walay namazi pichhli saf may ba-aasani sajdah kar layn. Poori saf ka izafi Gap ho to na

jaeyz-o-gunah warnah (ya’ni poori saf say kam izafi gap ho to) tark-e-sunnat) (Fatawa Razawiyyah,

vol. 7, pp. 219 ta 223) Aik Maqaam par Irshad farmatay hayn: wasl-e-sufoof aur un ki rakhnah

bandi aham zarooriyaat say hay aur furjah mamnu’-o-na-jaeyz, (ya’ni safon may mil kar khara

hona aur gap khatm karna nihayat zaroori aur gap rakhna mamnu’-o-na-jaeyz hay) yahan tak

kay is kay dafa’ (ya’ni saf poori karnay) ko namazi kay saminay guzar janay ki ijazat huyi jis ki

babat Hadeeson may sakht nahi (ya’ni mumana’at) warid thi (farmatay hayn) Zaahir hayn kay

aysa shaded amr (ya’ni namazi kay aagay say guzarnay wala aham tareen mu’amalah jis par yeh

tashdeedayn aur sakht tahdeedayn (ya’ni sazao ki sakht wa’eeday) hayn usi waqt rawa (ya’ni

jaeyz) rakha gaya hay jab dusra (ya’ni safayn durust na karna) is say ziyadah ashad aur afsad

(ziyadah sakht aur kharabi wala tha. (Fatawa Razawiyyah, vol. 7, pp. 46 ta 49 Mulakkhasan)

Saanson say shaytan jal jata hay! Kin ki?

Hazrat Imam ‘Abdul Wahhab Sha’rani �� ,� �-�) � �� farmatay hayn: Agar (namaz-e-ba-jama’at ki)

saf may khalal (ya’ni Gap) na huwa to shaytan us may dakhil ho kar waswasay nahin daal

sakay ga, is liye kay jab woh saf say qareeb ho ga to saf walon ki saanson say jal jaey ga kyun

kay Hadees may hay: يدالل2 مع الجماعة Ya’ni Allah Pak ki taaid aur madad jama’at kay sath hay.

(Lawaqih-ul-Anwaar, pp. 72)

د مم#5


ال

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> صل

Saf milanay ki fazeelat

Hazrat Sayyiduna ‘Abdullah bin ‘Umar � �*� � �(�) ��+�� say riwayat hay, Tajdar-e-Madinah

� �� ! �" #�� $�� farmatay hayn: ‘Jo saf ko milaey ga Allah Pak usay milaey ga aur jo saf ko qata’

karay (ya’ni kaatay) ga Allah Pak usay qata’ karay (ya’ni kaatay) ga.’ (Nasai, pp. 143, Hadees 816)


192| Faizan-e-Namaz

Saf kay andar bag waghayrah rakhna

Hazrat Sayyiduna ‘Allamah ‘Ali Qaari �� ,� �- �) farmatay hayn: Jo saf may koi aysi cheez

(masalan chappal, thayla bag waghayrah) rakhay jo saf kay pooray honay may rukawat banay

woh bhi saf kaatnay ki wa’eed may dakhil ho ga. (Mirqat-ul-Mafateeh, vol. 3, pp. 179, Taht-al-Hadees

1102) Hazrat ‘Allamah ‘Abdur Rauf Munawi � � �,� �- �)� �� farmatay hayn: Allah Pak kay saf ko

milanay walay ko milanay say murad yeh hay hay Allah Pak usay Apni rahmat say mila day

ga aur us ka darajah buland farma kar usay nayk logo kay Maqaam-o-Martabay say qareeb

kar day ga aur Allah Pak kay saf ko kaatnay walay ko qata’ karnay (ya’ni kaatnay) ka matlab

yeh hay kay Allah Pak usay apnay sawab aur apni mazeed rahmat say door kar day ga.

(Fayz-ul-Qadeer, vol. 2, pp. 96, Taht-al-Hadees 1367)

Badshahon ki Haddiyan

Aye ‘Aashiqan-e-Namaz! Safayn kaatnay kay gunah say khud ko bachanay aur safon ka gap

khatm karnay karwanay ka ihsas barhanay kay liye ‘Aashiqan-e-Rasool kay sath Madani

qafilon kay Musafir baniye. Madani bahaar: Faisalabad kay aik Islami bhai pehlay pehal

‘aam naujawanon ki tarah Mukhtalif gunahon, filmayn daramay daykhna, Gaanay baajay

sunna, maa baap ka dil dukhana aur namazayn na parhna waghayrah may mubtala thay.

‘Ishqiyyah-o-Fisqiyyah novel aur digest perhnay kay bhi shauqeen thay. Gunahon kay

chungal say un ki rihai ka aaghaz yun huwa kay aik din yeh ittifaqan ‘asr ki namaz perhnay

Masjid may chalay gaey, is Masjid kay imam sahib Dawat-e-Islami kay Madani mahool say

wabastah thay. Namaz say farigh ho kar un ki imam sahib say mulaqat huyi to woh inhayn

Masjid may daykh kar bahut khush huway aur milansari say paysh aaey. Yeh imam sahib kay

kamray may gaey to wahan Mukhtalif rirsalay rakhay huway thay, aik risalay par likha huwa

tha: ‘Badshahon ki haddiyan’ unhayn tajassus huwa kay na janay is may kiya likha ho ga!

Unhon nay imam sahib say perhnay kay liye woh Risalah lay liya. Jab ghar aa kar parha to

bahut achha laga, is risalay may duniya kay faani aur aakhirat baaqi honay ka zehn diya gaya

tha. Unhon nay imam sahib ko woh Risalah wapas kiya aur mazeed risalay haasil kar liye,

unhon nay daykha kay taqreeban har risalay may ‘Madani In’amaat’ kay risalay ka tazkirah

hota hay, un ko Madani in’amaat ka Risalah daykhnay ka shauq huwa to imam sahib say woh

bhi lay liya. Jab parha to pata chala kay is may Mukhtalif suwalaat likhay hayn jin kay

jawabaat likhnay hotay hayn. Unhon nay woh Risalah parh kar rakh diya. Isi dauran Multan

may Dawat-e-Islami ka 3 din ka sunnaton bhara ijtima’ huwa, jis ki da’wat un ko bhi di gaey,


Faizan-e-Namaz |193

unhon nay Haami to bhar li laykin ba’d may unhayn waswasay aanay lagay kay wahan

dahshat gardi na ho jaey, yeh log wahan ja kar hamaray sath na janay kaysa bartao karay!

Kabhi shaytan yun rokta kay un logon ka ijtima’ may lay janay par commission hota ho ga,

yeh waswason kay jaal may phans gaey aur janay say ma’zirat kar li. Jab aik din baaqi tha to

Islami bhai phir Da’wat daynay aaey to un ki pur khuloos Infiradi koshsih nay chand

minutes par asar dikhaya aur yeh waswason say jaan chhura kar ijtima’ may janay kay liye

tayyar ho gaey. Ijtima’ may Bayanaat, Zikrullah aur du’a nay un kay dil par asar kiya aur

wapas aa kar yeh haftahwar sunnaton bharay ijtima’ may shareek honay lagay. Bil-aakhir yeh

apnay gunahon say sachi taubah karnay may kamiyab ho gaey paanchon namazon kay

paband ho gaey, apnay walidayn say bhi mu’afi maangi woh bhi in ki tabdeeli par hayraan

thay. Bahar haal unhon nay Madani in’amaat ka Risalah bhi pur karna shuru’ kar diya aur

Musalmanon ko namaz-e-fajr kay liye jaganay kay liye Sada-e-Madinah bhi laganay lagay.

� �� / �0�� 1 �� Madani tarbiyyati course ki sa’adat bhi paey.

Salamat rahay Ya Khuda Madani mahool

Bachay bad nazar say sada Madani mahool


د مم#5


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وا 5

> صل

Saf-e-Awwal say peechay honay walay

Hazrat Sayyidatuna ‘Aaishah Siddiqah � �*� � �(�).�+�� say marwi hay, Huzoor � �� ! �" #�� $�� nay

farmaya: Log hamayshah saf-e-awwal say peechay hotay rahayn gay yahan tak kay Allah Pak

unhayn (Apni rahmat say) muakkhar kar kay naar (ya’ni aag) may daal day ga.


Namaz ka asar har nayki par parta hay

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Hadees pak kay taht likhtay hayn: ya’ni jo log

susti ki wajah say saf-e-awwal may aanay may taàmmul karayn gay ya saf-e-awwal may

jagah hotay huway peechay kharay hon gay to woh Deen kay saray kaamon may sust ho

jaeyn gay aur buraiyon par dalayr ho jaeyn gay, jis ka nateejah yeh ho ga kay Jahannam may

jaeyn gay aur wahan dayr tak rahayn gay. Ma’loom huwa kay saray Deeni kaamon may


194| Faizan-e-Namaz

namaz pehlay hay, namaz ka asar har nayki par parta hay. Ye yeh matlab hay kay yeh susti

karnay wala aur gunahgaron say ba’d may dozakh say niklay ga, Rab fermata hay:

1 �� |d? ��%h1 �3� �b$ �� 7�8�9 � ! �< , �� 7�> �,? �@�� FoF

Tarjamah-e-Kanz-ul-Iman: To un namaziyon ki kharabi hay jo apni namaz say bhoolay baythay

hayn.

Namaz may susti ki bahut si sooratayn hayn. Fuqaha farmatay hayn kay nangay sar ya aasteen

charha kar namaz na parhay kay yeh susti ki ‘alamat hay. (Mirat-ul-Manajeeh, vol. 2, pp. 189)

Nangay sar namaz parhna

Piyaray piyaray Islami bhaiyo! Afsoos aaj kal nangay sar namaz perhnay ka rawaj barhta ja

raha hay. Bahar-e-Shari’at jild Awwal safhah 631 par masalah number 38 aur 39 hay: Susti

say nangay sar namaz parhna. Ya’ni topi pehanna bojh ma’loom hota ho ya garmi ma’loom

hoti ho, Makruh-e-Tanzeehi hay aur agar tahqeer-e-namaz maqsood (ya’ni agar namaz ko

halka jaan kar aysa kar raha) hay, masalan namaz koi aysi muhtam bis-shan ya’ni bahut

ziyadah zaroori cheez nahin jis kay liye topi, ‘imamah pehna jaey to yeh kufr hay aur khushu’

khuzu’ kay liye sar barhanah parhi, to Mustahab hay. (Durr-e-Mukhtar, vol. 2, pp. 491) Namaz may

topi gir pari to utha layna Afzal hay, jab kay ‘amal-e-kaseer (ma’na aagay aa rahay hayn) ki

hajat na paray, warnah namaz fasid ho (ya’ni toot) jaey gi aur baar baar uthani paray, to chor

day aur na uthanay say khuzu’ maqsood (ya’ni namaz may ziyadah dil lagta) ho to na uthana

Afzal hay. (Durr-e-Mukhtar, vol. 2, pp. 491)

‘Amal-e-Kaseer kay ma’na

‘Amal-e-Kaseer namaz ko faasid kar dayta hay jab kay na namaz kay a’maal say ho na hi

Islah-e-namaz kay liye kiya gaya ho. Jis kaam kay karnay walay ko door say daykh kar us kay

namaz may na honay ka shak na rahay, balkay agar guman-e-ghalib ho kay namaz may

nahin tab bhi ‘Amal-e-Kaseer hay. Aur agar door say daykhnay walay ko shak-o-shubah hay

kay namaz may hayn ya nahin to ‘amal-e-qaleel hay aur namaz faasid na ho gi.

(Bahar-e-Shari'at, vol. 1, pp. 609 Mulakkhasan – Durr-e-Mukhtar, vol. 2, pp. 464)


Faizan-e-Namaz |195

Aasteen charha kar namaz parhna

Donon aasteenon may say agar aik aasteen bhi aadhi kalaey say ziyadah charhi huyi ho to namaz

Makruh-e-Tahreemi ho gi. (Bahar-e-Shari’at, vol. 1, pp. 624 – Durr-e-Mukhtar, vol. 2, pp. 490 Mulakkhasan)

Half aasteen may namaz parhna kaysa?

Half aasteen wala kurta ya Qamees pehan kar namaz parhna Makruh-e-Tanzeehi aur na

Pasandeedah hay jab kay us kay paas dusray kapray maujood hon. Hazrat Sadr-us-Shari’ah

Mufti Muhammad Amjad ‘Ali A’zami �� ,� �- �) farmatay hayn: ‘Jis kay paas kapray maujood

hon aur sirf neem aasteen (ya’ni half sleeves) ya banyan pehan kar namaz parhta hay to

karahat-e-tanzeehi hay aur kapray maujood nahin to karahat bhi nahin.’ (Fatawa Amjadiyyah,

vol. 1, pp. 193) Mufti-e-A’zam Pakistan Hazrat Qiblah Mufti Waqaruddin Qadiri Razawi

�� ,� �- �) farmatay hayn: Half aasten wala kurta, Qamees ya shirt kaam kaaj karnay walay

libas may shamil hayn (kay kaam kaaj wala libas pehan kar insan mu’azzizeen kay saminay

jatay huway katrata hay) is liye jo half aasten wala kurta pehan kar dusray logon kay saminay

jana gawara nahin kartay, un ki namaz Makruh-e-Tanzeehi hay aur jo log aysa libas pehan

kar sab kay saminay janay may koi buraey mahsoos nahin kartay, un ki namaz Makruh

nahin. (Waqar-ul-Fatawa, vol. 2, pp. 246)

Bay namazi parausi ko Namaz ki da’wat dijiye

Aye Allah say darnaya walay Islami bhaiyo! Parausiyon ko bhi nayki ki da’wat dayni aur

buraey say mumana’at karni chahiye, aap ka parausi agar bay namazi hay to usay namaz ki

da’wat dijiye, agar woh namazi hay aur jama’at may susti karta hay to usay jama’at ki Talqeen

kijiye hatta kay bila ‘uzr-e-shar’i jama’at say namaz na perhnay walay kay ta’alluq say agar

aap ka zann-e-ghalib hay kay samjhaeyn gay to jama’at say namaz parhna shuru’ kar day ga

to ab usay samjhana Wajib ho gaya, nahin samjhaeyn gay to gunahgar hon gay.

Jama’at may na aanay walay ki khabar geeri kijiye

Masjidon kay paysh imamon ki khidmaton may mashwaratan ‘arz hay woh apnay

muqtadiyon ki nigrani kiya karayn kay un may say kaun jama’at say namaz parhta hay aur

kaun nahin, agar koi namazi kisi namaz may ghayr haazir ho to us ki dukan ya ghar par ja

kar ya phone kar kay us ki khabar niaklayn, beemar ho gaya ho to ‘iyadat karayn aur susti ki


196| Faizan-e-Namaz

wajah say na aaya ho to nayki ki da’wat dayn aur tamam Islami bhaiyon ko bhi yeh andaz

ikhtiyar karna chahiye. Neez Islami behnon ko bhi chahiye kay woh apnay bachon kay abbu

hon to un ko bhi aur deegar Maharim par jama’at say namaz perhnay kay muta’alliq Infiradi

Koshish karti rahayn. Sag-e-Madinah �2�+�� C�� ki khuwahishs hay kay kash! Sab kay sab namazi

aur namazi balkay Tahajjud guzar ban jaeyn.

Jama’at ka jazbah barha Ya Ilahi!

Ho shauq-e-tahajjud ‘ata Ya Ilahi

د مم#5


ال

وا 5

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Namaz kay liye bhi nikla karo! (Hikayat)

Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Umar Farooq � �*� � �(�) ��+�� nay aik shakhs ko namaz-

e-fajr may ghayr haazir paaya to usay paygham bhijwaya, woh shaksh haazir huwa, aap nay

dariyaft farmaya: Tum kahan thay? Us nay ‘arz ki: Mayn beemar tha, agar aap ka qasid (ya’ni

paygham pahonchanay wala) mayray paas na aata to Mayn ghar say na nikalta, aap nay

Irshad farmaya: Agar tum kisi aur kay paas aa saktay ho to namaz kay liye bhi nikla karo.

(Musannaf Ibn-e-Abi Shaybah, vol. 1, pp. 379, Hadees 1)

Har Mareez ko jama’at mu’af nahin

Aye Jannat kay talabgaro! Is Hikayat may un logon kay liye dars hay jo beemariyon may

yun to har jagah aana jaana rakhtay hayn magar ma’mooli si beemari may bhi Masjid ki

jama’at tark kar diya kartay hayn. Yaad rahay! Masjid ki jama’at may shirkat say sirf us

mareez kay liye mu’afi hay jisay Masjid may aanay may sakht dard hota ya bahut takleef

uthani parti ho.

Jama’at may na aanay walon ki ma’loomaat karo!

Hazrat Ameer-ul-Mu`mineen Sayyiduna ‘Umar Farooq � �*� � �(�) ��+�� farmatay hayn: Tum apnay

bhaiyon ko Masjid may namaz ba-jama’at kay waqt talash karo! Agar jama’at may inhayn na

paao to ma’loomaat karo kay kyun nahin aaey, agar woh beemar hayn to un ki ‘iyadat kay liye

jao! Agar tandurust honay kay ba-wujood kisi shar’i majboori kay bighayr nahin aaey to

unhayn samjhao aur Allah Pak kay ‘azab say darao. (Tazkira-tul-Wa’izeen, pp. 33 Mulakkhasan)


Faizan-e-Namaz |197

‘Ibrat kay liye Janazah tarik-e-jama’at kay ghar ki taraf lay chalo!

Maut ko yaad karnay walay! Allah Kareem aap ko buray khatimay say bachaey. Aameen.

Tark-e-Jama’at par khabar geeri karna apnay Islami bhai ki khayr Khuwahi hay, pehlay kay

log jama’at tark karnay walay ko khoob malamat kartay, hatta kay ba’z buzurgan-e-deen

�� #�.��-�)� � � �� agar kisi janazay kay sath hotay to hukm daytay kay Janazah us shakhs kay makaan

ki taraf say lay chalo jo namaz-e-ba-jama’at kay liye Masjid may nahin aata, aur is may

isharah yeh hota tha kay jis tarah Janazah aik laash hay usi tarah woh shakhs bhi murdah hay

jo namaz tark karay ya majboori kay bighayr jama’at may shareek na ho. Goya namaz-o-

jama’at hi Musalman ki zindagi hay. (Tazkira-tul-Wa’izeen, pp. 33, Mulakkhasan)

Farooq-e-A’zam nay ma’loomaat ki (Hikayat)

Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Umar Farooq-e-A’zam � �*� � �(�) ��+�� kay namaziyon ki

khabar geeri karnay ki aik Hikayat suniye aur is kay mutabiq ‘amal ka zehn banaiye chunan-

chay aap nay subh (ya’ni Fajr) ki namaz may Hazrat Sayyiduna Sulayman bin Abi Hasmah

�� ,� �-�)� �� ko nahin daykha. Bazaar tashreef lay gaey, rastay may Sayyiduna Sulayman �� ,� �-�)

ka ghar tha, un ki maa Hazrat Sayyidatuna Shifa � �*� � �(�).�+�� kay paas tashreef lay gaey aur

farmaya kay subh ki namaz may, Mayn nay Sulayman ko nahin paaya! Unhon nay kaha: Raat

may namaz (ya’ni naflayn) parhtay rahay phir neend aa gaey, Sayyiduna ‘Umar Farooq-e-

A’zam � �*� � �(�) ��+�� nay farmaya: ‘Subh (ya’ni fajr) ki namaz jama’at say parhon yeh mayray

nazdeek is say behtar hay kay raat may Qiyam (ya’ni ‘ibadat) karoon.’

(Muatta Imam Maalik, vol. 1, pp. 134, Hadees 300)

Nafl ki wajah say Wajib nahin chhorna chahiye

Hazrat Mufti Ahmad Yar Khan �,� �- �)� �� is ‘Hikayat’ kay taht likhtay hayn: Is say ma’loom

huwa kay Hazrat ‘Umar Farooq ( � �*� � �(�) ��+�� ) bhi Huzoor � �� ! �" #�� $�� ki tarah hazireen-e-

masjid ki tahqeeq farmatay thay kay kaun namaz may aaya aur kaun nahin? Hikayat kay is

hissay: (Subh ki namaz may, Mayn nay Sulayman ko nahin paya) kay taht farmatay hayn:

(to) kiya woh beemar hayn ya kahin safar may chalay gaey hayn? Kyun kay us zamanay may

kisi Musalman ka jama’at may na aana us ki beemari ya safar ki Daleel hoti thi, khayal rahay

kay Hazrat Shifa � �*� � �(�).�+�� ka naam Layla Bint-e-‘Abdullah tha, Shifa laqab, aap Muhajireen-

e-Awwal may say thi, bahut say ghazwon (ya’ni jangon) may Huzoor �� ! �" � �� #�� $�� kay sath

rahi. Hikayat kay is hissay: (‘Subh ki namaz jama’at say parhon yeh mayray nazdeek is say


198| Faizan-e-Namaz

behtar hay kay raat may Qiyam karoon.’) kay taht likhtay hayn: Kyun kay jama’at, khususan

fajr ki namaz (ki) jama’at aham Wajib hay aur raat ki ‘ibadat Tahajjud waghayrah nafl, ‘nafl’ ki

wajah say Wajib nahin chhorna chahiye, (Hazrat) ‘Ata �� ,� �-�) farmatay hayn kay agar

Tahajjud ki wajah say say Fajr ki jama’at jaey to Tahajjud chor do. (Mirat-ul-Manajeeh, vol. 2, pp. 179)

Tum parho saari namazayn ba-jama’at bhaiyo!

Fazl-e-Rab say paao gay Jannat may rahat bhaiyo!

د مم#5


ال

وا 5

> صل

Tazkirah Sayyiduna ‘Umar Farooq-e-A’zam � �*� � �(�) �� +��

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Abhi aap nay jo Hikayat suni us may dusray

Khalifah, Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Umar Farooq � �*� � �(�) ��+�� ka zikr-e-khayr

tha. Aap ki kuniyat ‘Abu Hafs’ aur laqab ‘Farooq-e-A’zam’ hay. Aik riwayat may hay aap 39

mardon kay ba’d Rasool-e-Kareem � �� ! �" #�� $�� ki du’a say I’lan-e-Nubuwwat kay chhatay

saal may iman laey aap kay Islam Qabool karnay say Musalmanon ko bay had khushi huyi

aur un ko bahut bara sahara mil gaya yahan tak kay Huzoor � �� ! �" #�� $�� nay Musalmanon

kay sath mil kar Haram-e-Mohtaram may I’laniya namaz ada farmaey. Aap Islami jangon

may mujahidanah shan kay sath Kuffar say laray aur Huzoor � �� ! �" #�� $�� ki tamam Islami

tahreekaat aur sulh-o-jang waghayrah ki tamam mansoobah bandiyon may wazeer-o-

musheer ki haysiyyat say wafadar-o-rafeeq-e-kaar rahay.

Sahabah aur Ahl-e-Bayt ki dil may mahabbat hay

Ba-faizan-e-raza Mayn hon gada Farooq-e-A’zam ka

د مم#5


ال

وا 5

> صل

Hazrat ‘Umar Farooq � �*� � �(�) ��+�� kay Fazaail par 5 Farameen-e-Mustafa � �� ! �" #�� $��

1. Aasman kay tamam firishtay (Hazrat) ‘Umar ( � �*� � �(�) ��+�� ) ki ‘izzat kartay hayn aur zameen

ka har shaytan un kay khauf say larazta hay. (Ibn-e-‘Asakir, vol. 44, pp. 85)

2. (Hazrat) Abu Bakr aur (Hazrat) ‘Umar ( � �*� � �(�) �.�+�� / ) say mu`min mahabbat rakhta hay

aur Munafiq in say Bughz rakhta hay. (Ibn-e-‘Asakir, vol. 44, pp. 225)


Faizan-e-Namaz |199

3. (Hazrat) ‘Umar ( � �*� � �(�) ��+�� ) ahl-e-jannat kay charagh hayn.


4. Yeh (Hazrat Umar � �*� � �(�) ��+�� ) woh shakhs hay jo batil ko pasand nahin karta.


5. Allah Pak ki riza Hazrat Umar ( � �(�) � �*� ��+�� ) ki riza hay aur Hazrat Umar ( � �*� � �(�) ��+�� ) ki riza

Allah Pak ki riza hay. (Jam’-ul-Jawami’, vol. 4, pp. 368, Hadees 556)

Pas-e-Siddiq-e-Akbar Mustafa kay sab Sahabah may

Hay bayshak sab say ouncha martabah Farooq-e-A’zam ka

د مم#5


ال

وا 5

> صل

Wafaat Shareef

Namaz-e-Fajr may aik bad bakht Abu Lu Lu Fayrooz nami (Majoosi ya’ni aag poojnay walay)

Kafir nay aap par khanjar say war kiya aur aap zakhmon ki taab na laatay huway teesray din

sharf-e-shahadat say Musharraf ho gaey. Ba-waqt-e-shahadat ‘umr shareef 63 baras thi. Hazrat

Sayyiduna Suhayb � �*� � �(�) ��+�� nay Namaz-e-Janazah parhaey aur Rauzah-e-Mubarakah kay

andar Yakum Muharram-ul-Haraam 24 Hijri ko Hazrat Sayyiduna Siddiq-e-Akbar � �*� � �(�) ��+��

kay pehlo-e-anwar may madfoon huway jo kay Sarkar-e-Madinah � � �� ! �" � � #�� $�� kay pehlo-e-

pak may aaram farma hayn. (At-Ta’deel wat Tarjeeh, vol. 3, pp. 1053)(Mazeed ma’loomaat kay liye

Maktaba-tul-Madinah ka 48 safhaat ka Risalah ‘Karamaat-e-Farooq-e-A’zam’ parhiye)

Rahay Tayri ‘ata say Ya Khuda! Tayri ‘inayat say

Hamaray haath may daman sada Farooq-e-A’zam ka

د مم#5


ال

وا 5

> صل

Bado ko badi na kar paanay par gham hota hay!

Aye ‘Aashiqan-e-Rasool! Aye kash! Hamari ‘ibadat may bhi ikhlas payda ho jata! Kash!

Hamayn bhi ‘ibadat ka zauq naseeb ho jata! Kashh! Hamayn bhi jama’at chhotnay par

ghamgeen hona naseeb hota! Aah! Gham ki kayfiyyat kyun kar payda ho! Afsoos! Jama’at to

Jama’at ab hamari aksariyyat ka haal yeh hay kay 2� ��3��4 agar kisi ki namaz chhot jaey tab bhi


200| Faizan-e-Namaz

koi gham nahin hota! Sachi baat yehi hay kay jama’aton aur namazon ka gham karnay walay

kar gaey aur apni muradon ko pahonch gaey, aah! Ab aksariyyat may hum jaysay badkar

duniya dar reh gaey, un nayk bandon ki nayki chhot jaati to gham hota aur hum badon ko

duniyawi nuqsan ho jae to gham hota hay, un ki kabhi ittifaq say jama’at faut ho jati to bay

qaraar ho jatay aur hamara koi gahak haath say nikal jaey to bay qaraar hotay hayn, un ki koi

sunnat reh jati to afsoos kartay balkay basa auqat kaffaray may achhi khaasi khayrat kartay

aur hum ghurbat ya wasaail ki kami ki wajah say agar kisi gunah bharay faishon ya aalah-e-

gunah say mahfooz reh jaey to ranjeedah hotay hayn. Al-gharz khush naseeb nayk banday

sawab Kamanay kay liye har aan tayyar rehtay thay aur bandagan-e-badkar duniya Kamanay

aur gunah par gunah karnay kay liye har dam chaaq-o-choband nazar aatay hayn. Aah sad aah

Woh mu’azzaz thay zamanay may Musalman ho kar

Aur tum khuwar huway Tarik-e-Quran ho kar

د مم#5


ال

وا 5

> صل

Bachay haraysah aur siri paey baychtay thay

Agar kisi ko sahih ma’non may ihsas ho jaey kay jama’at say namaz ada karnay may kiya

kiya barakaat hayn aur tarak-e-jama’at par kiya kuch nuqsanaat hayn to kaysi hi majboori ho

woh shayad jama’at chhornay kay liye tayyar na ho, Masjid khuwah kitni door ho aur kitna

hi kirayah Kharch ho jaey woh har qeemat par jama’at haasil karnay ki Koshish karay.


farmatay hayn: ‘hamaray guzray huway buzurgon nay apnay din kay pehlay aur aakhiri

hissay ko aakhirat kay liye aur darmiyani hissay ko Tijarat kay liye khas kar rakha tha. Isi

wajah say subh kay waqt hareesah (ya’ni gayhon kay aatay, gosht ki yakhni aur doodh ka

bana huwa aik tarah ka khana) aur siri paey sirf bachay waghayrah hi baycha kartay thay

kyun kay Musalman tajir us waqt Masajid may huwa kartay thay.’(Ihya-ul-‘Uloom, vol. 2, pp. 329)

ز� آ� �ا� ��

�� ز� � ��

(Ya’ni hamayn zindagi mili hi Rab-e-Kareem ki ‘ibadat-o-bandagi kay liye hay, lihaza agar zindagi

‘ibadat-o-bandagi kay bighayr guzri to aakhirat may sharm uthani paray gi) www.dawateislami.net

Faizan-e-Namaz |201

�$ � �0� 5 �� 6�� woh kaysa pakeezah daur tha kay Masjidon may raat din raunaq hoti thi aur aah!

Aaj kal Masajid ‘ibadat karnay walon say khaali nazar aati hayn, kash kay aysa ho jata kay

kasb-e-halaal, walidayn-o-aulad waghayrah ki daykh bhal aur deegar zarooriyaat kay ba’d

bach janay wala farigh waqt hum zikr-o-durood, fikr-e-aakhirat aur ‘Aashiqan-e-Rasool ki

achhi suhbat may guzarnay ki sa’adat paanay walay ban jatay!

Woh hay ‘aish-o-‘ishrat ka koi mahal bhi

Jahan taak may har ghari ho ajal bhi

Bas ab apnay is jahal say tu nikal bhi

Yeh jeenay ka andaz apna badal bhi

Jagah ji laganay ki dinuya nahin hay

Yeh ‘ibrat ki ja hay tamasha nahin hay

Alfaz-o-Ma’ani: Mahal: Mauqa’, Ajal: Maut, Jahl: Jahalat

د مم#5


ال

وا 5

> صل

Agar jama’at faut ho janay ka nuqsan jaan layta to…

Hazrat Sayyiduna Abu Umamah � �*� � �(�) ��+�� say marwi hay, Sarkar-e-Madinah � �� ! �" �� $��# ka

farman hay: ‘Agar yeh namaz-e-ba-jama’at say’ peechay reh janay wala janta kay is reh janay

walay kay liye kiya hay to ghisat-tay huway haazir hota. (Nu’jam-e-Kabeer, vol. 8, pp. 266, Hadees 7886)

Mayn paanchon namazayn parhon ba-jama’at



د مم#5


ال

وا 5

> صل

Ghusl ka Tareeqah risalah perhnay ki barakat

Aye ‘Aashiqan-e-Rasool! Tark-e-Namaz ki ‘aadat-e-bad mitanay, khud ko namazon ka

paband bananay, namaz aur wuzu-o-ghusl kay zaroori masail kay mutabiq ma’loomaat

barhanay kay liye Dawat-e-Islami kay Madani mahool may rehtay huway, khoob Madani

qafilon may safar kijiye: Madani Bahaar: Lahore kay aik Islami bhai Madani mahool say


202| Faizan-e-Namaz

wabastah honay say pehlay gunahon ki kasrat may mubtala thay, namaz qaza karna bahut

bara gunah hay, is baat ka unhayn ihsas hi na tha, sirf jumu’ah ya ‘eid ki namaz parh liya

kartay thay. Aik martabah Ramazan Shareef ki aamad aamad thi kay un ki nazar ghar may

rakhay huway (Maktaba-tul-Madinah kay) aik risalay par pari, jis ka naam tha: ‘Ghusl ka

tareeqah’ unhon nay parha to hayraan-o-parayshan huway kay mujhay to aaj tak Ghusl ka

sahih Tareeqah ma’loom na tha. Unhon nay usi din say apna Ghusl durust kiya aur

paanchon waqt ki namaz parhna shuru’ kar di. Aur Maktaba-tul-Madinah kay risalon say un

ki mahabbat aysi barhi kay ta-dam-e-bayan un kay ba-qawl yeh 90 feesad rasaail parh chukay

thay, � �� / �0�� 1 �� in rasaail ko perhnay ki barakat say ‘ilm-e-deen haasil karnay ka mazeed

jazbah mila aur unhon nay Dawat-e-Islami kay Jami’a-tul-Madinah may dakhilah lay liya aur

dars-e-nizami karnay lagay.

Agar Sunnatayn seekhnay ka hay jazbah

Tum aa jao day ga sikha Madani mahool


د مم#5


ال

وا 5

> صل

�� v �� v �� !� ��"��

��$��&

�#�� $��% ��&$� ��'�� ( �)* �+ �� ,-��.�� ,� �' �

�� /"��& �� ( �)*��0 �� ,��0 ��

Masjid kay fazaail Ya Rab-al-Mustafa! Jo koi ‘Masjid kay fazaail’ mukammal parh ya sun lay us ka Masjid kay

andar khoob dil lagay aur us ko Jannat-ul-Firdaus may ‘Aalishan ghar milay. Aamen


Farman-e-Mustafa � �� ! �" #�� $�� : ‘Tum apni majlison ko mujh par Durood Pak parh kar

aarastah karo kyun kay tumhara mujh par Durood Pak parhna baroz-e-qiyamat tumharay

liye noor ho ga.’ (Al-Firdaus, vol. 2, pp. 291, Hadees 3330)


Faizan-e-Namaz |203

Masjidayn Jannat may jaeyn gi

Aye ‘Aashiqan-e-Rasool! Namazi ka Masjid say ta’alluq rehta hay, Iman walay Masjid ko

aabad kartay hayn, Masjid Ta’zeem ka Maqaam hay, Ka’bah Shareef aur sab Masjidayn Jannat

may jaeyn gi, (Daykhiye: Malfozaat-e-A’la Hazrat, pp. 528) Bayshak Masjid kay baray fazaail hayn.

Masjid kay ‘aadi kay iman ki gawahi day do

Hazrat Sayyiduna Abu Sa’eed Khudri � �*� � �(�) ��+�� bayan kartay hay kay Huzoor � �� ! �" #�� $��

nay Irshad farmaya: Jab tum kisi shakhs ko Masjid ki khabargeeri (ya’ni daykh bhaal) kartay

daykho (aik riwayat may hay: Masjidon ka ‘aadi daykho) to us kay iman ki gawahi day do,

Bayshak Allah Pak Farmata hay:

��_ � �nm� g� Ó� �� :; �� $�R�� J {� �� ¼�º»$�& �,�'� ,�' �¼

�º»� � �¶"�' ��Ô��? $ ��Z ��

Tarjamah-e-Kanz-ul-Iman: Allah ki Masjidayn wohi aabad kartay hayn jo Allah aur qiyamat par

iman laatay aur namaz qaaim rakhtay aur zakat daytay hayn.

(Parah. 10, Surah Taubah, Ayah 18) (Tirmizi, vol. 4, pp. 280, Hadees 2626 – Ibn-e-Majah, vol.1, pp. 439, Hadees 802)

Masjid aabad karnay kay ma’na

Hazrat ‘Allamah ‘Abdur Rauf Munawi �� ,� �- �) Hadees Pak kay is hissay (Masjidon ka ‘aadi

daykho) kay juda juda ma’aani bayan karnay kay ba’d Irshad farmatay hayn: Behtar yeh hay

kay yeh fazeelat (ya’ni us kay iman ki gawahi day do) in tamam hi logon kay liye maan li jaey

jo I’tikaf, ‘ibadat neez namaz-o-zikr kay zari’ay Masjid ki aabadkari, is say dili lagao ya

Masjid kay tootay huway hissay ki ta’meer aur is kay shi’aar (ya’ni ‘alamaat) ko qaaim karnay

ki koshishon waghayrah ki wajah say Masjid say chimtay rahayn.

(Fayz-ul-Qadeer, vol. 1, pp. 459, Taht-al-Hadees 634)

Masjid may baythna bhi ‘ibadat hay bhaiyo!

Katrana Masjidon say halakat hay bhaiyo!

د مم#5


ال

وا 5

> صل

Baytay ko Masjid say chimtay rehnay ki Talqeen


204| Faizan-e-Namaz

Hazrat Sayyiduna Abu Darda � �*� � �(�) ��+�� nay apnay shehzaday ko Naseehat kartay huway

Irshad farmaya: Bayta! Masjid tumhara ghar hona chahiye, bila shubah Mayn nay Huzoor

� �� ! �" #�� $�� ko farmatay huway suna hay kay ‘Masjidayn parhayzgaron kay ghar hayn aur

jis ka ghar Masjid ho Allah Pak us ki maghfirat, rahmat aur suway Jannat lay janay walay pul

Siraat say ba-hifazat guzaarnay ka zaamin ban jata hay.’ (Musannif Ibn-e-Abi Shaybah, vol. 8, pp. 172,

Hadees 1) Masjid ko ghar bananay say har giz yeh murad nahin kay wahan rihaish ikhtiyar kar

lay balkay murad yeh hay kay itni kasrat say Masjid may ‘ibadat may waqt guzaray kay jaysay

ghar may waqt guzarta hay ya Masjid may us ka dil aysay lagay jaysay ghar may lagta hay.

Noor may chhupa huwa aadami (Hikayat)

Dawat-e-Islami kay Maktaba-tul-Madinah ki 134 safhaat ki Kitab, ‘Faizan-e-Me’raj’ safhah

80 par hay: Safar-e-Me’raj ki suhani raat piyaray piyaray Aaqa � �� ! �" #�� $�� ka guzar aik

aysay shakhs kay paas say huwa jo ‘arsh kay noor may chhupa huwa tha. Aap � �� ! �" #�� $��

ko bataya gaya: ‘yeh woh shakhs hay kay duniya may is ki zuban Zikr-e-Ilahi say tar rehti thi,

is ka dil Masjidon may laga rehta tha aur yeh kabhi apnay walidayn ko bura kahay janay ya

un ki bay ‘izzati ki janay ka sabab nahin bana.’ (Al-Awliya, vol. 2, pp. 414, Hadees 95)

Safayd ount jaysi Masjidayn

Hazrat Sayyiduna Anas � �*� � �(�) ��+�� say marwi hay kay Sarkar-e-Madinah � �� ! �" #�� $�� nay

Irshad farmaya: Qiyamat kay din Allah Pak duniya ki Masjidon ko sufayd ount ki misl

uthaey ga jin kay paaon ‘Ambar kay hon gay aur un ki gardanayn za’faraan ki aur sar mushk

kay jab kay un ki muhaar (ya’ni naak ki rassi) sabz zumurrud ki hon gi, aur inhayn aabad

rakhnay walay aur muazzineen in ko kheenchayn gay, aur Imam Sahiban haankayn gay, aur

un Masajid ko ta’meer karnay walay un kay sath hon gay, maydan-e-qiyamat may

chamaknay wali bijli ki tarah say guzar jaeyn gay, ahl-e-qiyamat kahayn gay: kiya yeh log

Malaaikah Muqarribeen (ya’ni Allah Pak ki nazdeeki panay walay firishtay) hayn? Ya

Ambiya-e-Mursaleen hayn? To nida (ya’ni pukar) ho gi: Yeh log na firishtay hayn aur na

Ambiya balkay yeh Ummat-e-Muhammadiyyah kay woh log hayn jo Masajid ko aabad

rakhnay walay aur namazon ki hifazat karnay walay hayn. (Tafseer-e-Qurtabi, vol. 6, pp. 216)

Allah Pak 3 shakhson ka zaamin hay


Faizan-e-Namaz |205

Hazrat Sayyiduna Abu Umamah � �*� � �(�) ��+�� say marwi hay kay Huzoor � �� ! �" #�� $�� ka

farman hay: 3 shakhs aysay hay jin ka zaamin Allah Pak hay, agar zindah rahayn to rizq diye

jaeyn aur agar mar jaeyn to Allah Pak unhayn Jannat may dakhil farmaey ga:

1. Jo apnay ghar may dakhil ho kar salam karay Allah Pak us ka zaamin hay

2. Jo Masjid ki taraf chalay Allah Pak us ka zaamin hay

3. Jo Raah-e-Khuda may niklay Allah Pak us ka zaamin hay.

(Al-Ihsan Bi Tarteeb Sahih Ibn-e-Habban, vol. 1, pp. 359, Hadees 499)

Masjid shaytan say bachnay ka mazboot qail’ah hay

Piyaray piyaray Islami bhaiyo! Masajid may zikr-o-azkaar kay liye baythna chunkay sawab

ka ba’is hota hay lihaza shaytan Masjid may dil lagnay hi nahin dayta. ‘Namazi barhao

tahreek’ jaari farmaiye aur Masjidayn khoob khoob aabad kijiye aur shaytan ko nakam-o-na-

murad bana dijiye. Hazrat Sayyiduna ‘Abdul Rahman Bin Ma’qil �� ,� �- �) farmatay hayn

kay hum say bayan kiya jata tha kay يطن لمسجدحصن حصين من الش ya’ni Masjid shaytan say ا

bachnay kay liye aik mazboot qal’ah hay. (Musannaf Ibn-e-Abi Shaybah, vol. 8, pp. 172, Hadees 6)

Andhayray may Masjid ko janay ki fazeelat

Hazrat Sayyiduna Abu Buraydah � �*� � �(�) ��+�� say marwi hay kay Huzoor ��! �" � �� #�� $��

farmatay hayn: Jo log andhayron may Masajid ko janay walay hayn, unhayn qiyamat kay din

kaamil noor ki khushkhabari do. (Abu Dawood, vol. 1, pp. 232, Hadees 561)

Allah Pak mehmani tayyar karta hay

Farman-e-Mustafa � �� ! �" #�� $�� : Jo Masjid ko subh ya sham ko jaey, Allah Pak us kay liye

Jannat may mehmani tayyar karta hay, jitni baar jaey.

(Muslim, pp. 263, Hadees 1524) (Bahar-e-Shari’at, vol. 1, pp. 640)

Sayah-e-‘Arsh paanay wala

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� say marwi Hadees may hay kay Allah Pak 7

ashkhaas ko apnay ‘arsh kay saey may jagah ‘ata farmaey ga jis din Allah Pak kay ‘arsh kay


206| Faizan-e-Namaz

saey kay ‘ilawah koi sayah na ho ga, un may aik woh shakhs bhi hay jis ka dil Masjid say

nikaltay waqt Masjid may laga rahay hatta kay wapas laut aaey. (Muslim, pp. 399, Hadees 2381)

Masjid say juda hona gawara nahin hota

Hazrat ‘Allamah ‘Abdur Rauf Munawi �� ,� �- �) farmatay hayn: (Dil Masjid may lagay

rehnay ki wajah yeh hoti hay kay) Jab bandah Allah Pak ki ‘ibadat ko fauqiyyat (ya’ni baraey)

dayta hay aur ‘ibadat ki mahabbat us par chha jati hay to phir us ka dil Masjid ki janib laga

rehta hay aur Masjid say juda hona usay achha nahin lagta kyun kay woh is may naykiyan

kar kay lazzat-o-sukoon paata hay to chunkay ‘ibadat ko tarjeeh day kar us nay Allah Kareem

ki panah haasil ki hay is liye Allah Pak usay Apnay ‘arsh kay saey may jagah ‘ata farmaey ga.

(Fayz-ul-Qadeer, vol. 4, pp. 118, Hadees 4646)

Mu`min Masjid may aysa jaysay paani may machhli

Sufiya farmatay hayn kay: ‘Mu`min Masjid may aysa hota hay jaysay Macchli paani may aur

Munafiq aysa jaysay chirya pinjray may,’ isi liye namaz kay ba’d bila wajah fauran Masjid say

bhaag jana accha nahin, Khuda taufeeq day to Masjid may pehlay aao aur ba’d may jao aur

jab baahar raho to kaan azaan ki taraf lagay rahay kay kab azaan ho aur Masjid ko jaeyn.


Mujhay Masjidon say day ulfat Ya Ilahi!

Karoon khoob Tayri ‘ibadat Ya Ilahi!

د مم#5


ال

وا 5

> صل

Allah ka piyara

Hazrat Sayyiduna Abu Sa’eed � �*� � �(�) ��+�� bayan kartay hayn kay Allah Pak Kay rahmat walay

Nabi � �� ! �" #�� $�� nay Irshad farmaya: ‘Jo Masjid say mahabbat karta hay Allah Pak usay

Apna mahboob bana layta hay.’ (Mu’jam-e-Awsat, vol. 4, pp. 400, Hadees 6383)

Apna piyara bananay ka ma’na


Faizan-e-Namaz |207

‘Allamah Abdur Rauf Munawi �� ,� �- �) farmatay hayn: (Jo Masjid say mahabbat karta hay)

ya’ni jo Riza-e-Ilahi kay liye I’tikaf, namaz, Zikrullah aur ‘ilm-e-deen seekhnay sikhanay kay

liye Masjid may baythnay ka ‘aadi ho to Allah Kareem usay Apna mahboob bana layta hay

aur piyara bananay say murad yeh hay kay usay Apni hifazat kay qal’ay may dakhil farma kar

panah ‘ata farma dayta hay. Hazrat Sayyiduna Abu Muslim Khawlani �� ,� �- �) Masjidon

may ba-kasrat baythtay aur farmatay: ‘Masjidayn ‘izzat walon ki baythak hayn.’

(Fayz-ul-Qadeer, vol. 6, pp. 112, 113)

Allah walay kaun?

Hazrat Sayyiduna Anas Bin Maalik � �*� � �(�) ��+�� bayan kartay hayn kay Mayn nay Huzoor

� � ��! �" � �� #�� $�� ko farmatay huway suna kay bayshak Allah Pak kay gharon ko aabad karnay

walay hi Allah walay hayn. (Mu’jam-e-Awsat, vol. 2, pp. 58, Hadees 2502)

Yeh dil mayra Masjid may lag jaeyn Ya Rab!

Na susti tayray zikr may aaey Ya Rab!

د مم#5


ال

وا 5

> Masjid may Baatayn karna صل

40 saal kay a’maal barbad

Imam Ahmad Raza Khan �� ,� �- �)naql kartay hayn: Jo Masjid may duniya ki baat karay,

Allah Pak us kay 40 saal kay nayk a’maal akarat (ya’ni barbad) farma day.

(Fatawa Razawiyyah, vol. 16, pp. 311 – Ghmz-ul-‘uyoon, vol. 3, pp. 190)

Jis tarah chopayah ghaas kha jata hay

Madarik Shareef may hay kay Huzoor � �� ! �" #�� $�� nay farmaya: Masjid may duniya ki

Baatayn karna naykiyon ko is tarah kha jata hay jis tarah chopayah ghaas ko kha jata hay.

(Tafseer-e-Nasafi, pp. 916) (Donon riwayaat-e-baala Fatawa Razawiyyah shareef say li gaey hayn)


208| Faizan-e-Namaz

Allah Pak say la ta’alluq log

Huzoor ��! �" � �� #�� $�� ka farman hay: Aik zamanah aysa aaey ga kay Masajid may duniya ki

Baatayn hon gi tum un kay sath mat baytho kay un ko Allah Pak say kuch kaam nahin.


Masjid ki ta’zeem karnay walay 2 buzurg

Masjidayn Allah Pak kay ghar hayn lihaza Musalman ko chahiye kay un ki ta’zeem karay

kyun kay Masajid ki ta’zeem may Rab-e-Kareem ki ta’zeem hay

1. Aik buzurg �� ,� �-�) farmatay hayn: Mayn nay kabhi Masjid may kisi cheez say tayk

lagaey na us may paaon phaylaey aur na us may kabhi duniyawi baat cheet ki.’ Aap nay

yeh baat is liye Irshad farmaey ta kay aap ki payrwi ki jaey.

2. Hikayat: Hazrat Sayyiduna Khalaf bin Ayyub �� ,� �- �) Masjid may tashreef farma thay

kay aik larkay nay Hazir-e-Khidmat ho kar koi baat poochi, aap uth kar Masjid say

baahar tashreef lay gaey phir us larkay ki baat ka jawab Irshad farmaya. Jab aap say is ka

sabab poocha gaya to Irshad farmaya: ‘Mayn nay itnay itnay saalon say Masjid may

duniywai guftugu nahin ki.’ (Tambeeh-ul-Ghafileen, pp. 168)

Masjid may baythna

Hazrat Sayyiduna Sa’eed bin Musayyab �� ,� �- �) farmatay hayn: Jo Masjid may baythta hay

goya woh Allah Pak ki majlis may baythta hay lihaza usay bhalaey kay siwa koi aur baat

nahin karni chahiye. (Ihya-ul-‘Uloom, vol. 1, pp. 207)

Chadar ko bal day kar maara

Hazrat Sayyiduna ‘Eisa Ruhullah %�&� ��'�� us shakhs ko Masjid may ziyadah baythnay say

roktay jo Masjid kay aadab say na-waqif hota. Aap %�&� ��'�� nay aik martabah aik qawm (ya’ni

kuch logon) ko Masjid may Laghw kaamon may masroof daykha to apni chadar ko bal day

kar maara aur unhayn Masjid say nikaal diya aur farmaya: Tum nay Allah Kareem kay

gharon ko duniya ka baazar bana liya! Halankay yeh aakhirat kay baazar hayn.

(Tambeeh-ul-Mughtarreen, pp. 162) (Tambeeh-ul-Mughtarreen (Urdu), pp. 225 Mulakkhasan)


Faizan-e-Namaz |209

Masjid may baythnay ki 5 niyyatayn

Maktaba-tul-Madinah ki 417 safhaat ki Kitab, ‘Lubaab-ul-Ihya’ safhah 366 ta 367 par hay:

agar koi shakhs Masjid may baythay to

1. Namaz kay intizar ki niyyat karay kay namaz ka intizar karnay wala namaz hi may hota hay,

2. Masjid may I’tikaf ki niyyat karay,

3. A’zaa ko gunahon say roknay aur

4. Masjid ko apnay liye Panah gaah (ya’ni gunahon say hifazat ki jagah) bananay ki niyyat

karay aur

5. Allah Kareem kay zikr aur Quran-e-Kareem ki tilawat sunnay ki niyyat karay to yeh sab

pay dar pay naykiyan hayn jinhayn niyyat kay zari’ay haasil kiya ja sakta hay (aagay chal

kar farmatay hayn) tamam (jaeyz) Harakaat-o-sakanaat (masalan uthna baythna, chalna,

khara hona waghayrah) achhi niyyat say ‘ibadat ban jati hayn. Insan ko chahiye kay woh

apni ‘umr ka aik lamhah bhi zaya’ na karay aur is niyyat kay zari’ay janwaron say

mumtaz (ya’ni juda ban kar) rahay kyun kay janwaron ka Tareeqah hay kay woh har

kaam iradah-o-niyyat kay bighayr kartay hayn. (Lubab-ul-Ihya (Urdu), pp. 366, 367)

Masjid may hansnay ka ‘azab

Sarkar-e-‘Aali Waqar � �� ! �" #�� $�� nay Irshad farmaya: ‘Masjid may hansna qabr may

andhayra (laata) hay’ (Al-Firdaus, vol. 2, pp. 431, Hadees 3891)

Muskuranay, hansnay aur qehqahah laganay ki ta’reefaat

Jab Masjid may hansnay ka yeh haal hay to wahan Qahqahah laganay ka kiya wabaal ho ga?

Haan Masjid may zarooratan muskurana mana’ nahin hay, Muskuranay ki ta’reef yeh hay

kay is tarah hansna kay aawaz na khud ko sunaey day na sath walay ko. (At-Ta’reefaat lil-Jurjani,

pp. 38) Hansnay ki ta’reef yeh hay kay itni aawaz say hansna kay khud apni aawaz sunay sath

walay ko aawaz na aaey. (At-Ta’reefaat lil-Jurjani, pp. 98) Aur qahqahah ya’ni itni aawaz say

hansna kay dusra hota to woh bhi sun layta. (At-Ta’reefaat lil-Jurjani, pp. 126) Sarkar-e-Madinah

� �� ! �" #�� $�� nay kabhi qahqahah nahin lagaya.


210| Faizan-e-Namaz

Masjid may safaey karnay ka sawab

Sarkar-e-Madinah � �� ! �" #�� $�� ka farman hay: ‘Jo Masjid say taleef deh cheez nikalay

Allah Pak us kay liye Jannat may ghar banaey ga.’ (Ibn-e-Majah, vol. 1, pp. 419, Hadees 757)

Jannat may daykh raha hon

(Rahmat-e-‘Aalam � �� ! �" #�� $�� nay Masjid ki safai karnay wali aik Khatoon ki wafat kay

ba’d us kay baaray may ghayb ki khabar daytay huway farmaya:) ‘Mayn isay Masjid say gard-

o-gubaar saaf karnay ki wajah say Jannat may daykh raha hon.’

(Mu’jam-e-Kabeer, vol. 11, pp. 190, Hadees 11607) (Jannat may lay janay wala a’maal, pp. 106)

Shadi ka nuskhah

Agar larkay ki shadi na hoti ho to woh khud aur larki kay rishtay may rukawat ho to us ka

bhai ya baap sawab kamanay aur jald nayk rishtah mil janay ki niyyaton say rozanah aik baar

Masjid may aysay waqt jharu daynay ki sa’adat haasil karayn jis waqt waqi’ee safaey ki haajat

ho, �� karam ho jaey ga.

Weeran Masjid kaysay aabad huyi

Allah �� aur Rasool � �� ! �" #�� $�� ki mahabbat say dilon ko garmanay, Yaad-e-Khuda-o-

Mustafa say dil ki ujri basti basanay, Allah Pak ki rahmat say Jannat paanay kay liye Masajid

ko aabad kijiye. Aaiye! Masjid ko aabad karnay kay muta’alliq aik ‘Madani bahaar’ suntay

hayn: Dawat-e-Islami kay Madani mahool say wabastah kuch Islami bhai Kot Mithan

(Punjab) say hamaray ‘alaqay may nayki ki da’wat ‘aam karnay kay liye tashreef laey.

‘Madani Dauray’ kay dauran un ka guzar ‘Mahallah shaykhan’ say huwa. Yahan un ki nazar

aik aysi Masjid par pari jis par talay paray huway thay. ‘Aashiqan-e-Rasool nay ahl-e-

mahallah kay sath mil kar Masjid kholi aur us ki safai suthraey ka ihtimam kiya aur logon ko

namaz perhnay aur Masjid aabad rakhnay ka zehn day kar wahan say tashreef lay gaey.

Masjid ki ronaqayn bahaal ho gaeyn magar afsoos! Yeh ronaqayn dayr pa sabit na ho sakayn.

Raftah raftah namazi kam hotay gaey aur Masjid may phir say weerani kay badal mandlanay

lagay. Deen ka dard rakhnay walay Islami bhaiyon ki janib say aik martabah phir us ki

ronaqon ko bahaal karnay ki Koshish ki gaey magar aah woh bhi kaar aamad sabit na ho


Faizan-e-Namaz |211

saki. Teesri martabah ‘Kot Mithan’ say phir Islami bhaiyon ka aik Madani Qafilah isi

mahallah may tashreef laaya aur un ki nigahon may bhi Masjid ka yeh dil kharash manzar

aaya. Unhon nay wahan Madani kaam ka aaghaz kar diya. Nayki ki da’wat kay zari’ay un

‘Aashiqan-e-Rasool nay logon ko namaz ki ahamiyyat aur Masjid aabad karnay ki fazeelat

say aagah kiya aur ‘alaqaey doray’ kay zari’ay Logon ko Masjid may laanay, dars-e-faizan-e-

sunnat may shirkat karwanay ka Silsilah shuru’ kiya. � �� / �0�� 1 �� Masjid’ namaziyon say

aabad honay lagi. Masjid may Faizan-e-Sunnat ka dars honay laga. Madrasa-tul-Madinah

kay Qiyam kay zari’ay durust makharij kay sath Quran Shareef parhanay ka silsilsh shuru’ ho

gaya. � �� / �0�� 1 �� Namaziyon ki ta’dad barhti chali gaey aur phir woh din bhi aaya kay jis

Masjid may 5 waqt door ki baat aik waqt ki bhi namaz na hoti thi aaj us may Jumu’ah ki

namaz bhi honay lagi.

Masjid aabad ho, har koi shad ho

Uthayn himmat karayn, Qafilay may chalo

د مم#5


ال

وا 5

> صل

Ta’meer-e-Masjid may chandah daynay ki fazeelat

Apni Ummat say piyar karnay walay Piyaray piyaray Aaqa � � ��! �" � �� #�� $�� ka farman-e-

rahmat nishan hay: Jo Allah Pak ki riza kay liye Masjid banaey ga, Allah Pak us kay liye

Jannat may aik ghar banaey ga. (Muslim, pp. 214, Hadees 1189)

Masjid may chandah daynay walay Jannat may ghar paeyn gay

Hazrat Ibn-e-‘Ammad �� ,� �-�)‘Tasheel-ul-Maqasid’ may farmatay hayn: ‘Jitnay log Masjid

bananay may shareek hotay hayn har aik kay liye Allah Pak Jannat may ghar banata hay jaysa

kay jab kisi ghulam ko aazad karnay may kaey log shareek hon to sab ko dozakh say rihaey

milti hay.’ (Nuzhat-ul-Majalis, vol. 1, pp. 154)

Masjid kay liye chandah daynay walay dozakh say aazadi paeyn gay


212| Faizan-e-Namaz

‘Tafseer-e-Ruh-ul-Bayan’ may hay: Masjid bananay may jitnay log shareek huway har aik

kay liye Jannat may ghar ho ga. Jis tarah aik jama’at apnay aysay ghulam jis may dusron ka

bhi hissah ho us ko aazad karay to woh sab kay sab dozakh ki aag say aazad ho jaeyn gay

(aysay nahin kay thora hissah milanay walay ko thori aur ziyadah hissah milanay walay ko

ziyadah aazadi haasil ho gi). Aur qiyas yeh hay kay Masjid bananay ko bhi ghulam aazad

karnay kay sath mila liya jaey ga kyun kay is may logon kay liye Masjid bananay aur isay

aabad karnay ki targheeb hay. (Ruh-ul-Bayan, vol. 3, pp. 504, 505 Mulakkhasan)

Sab chandah daynay walay sawab paeyn gay

Khalifah-e-A’la Hazrat Mufti Zafaruddin Bihari �� ,� �- �) farmatay hayn: Yeh sawab sirf isi

par nahin kay saari Masjid khud banaey ya maal-e-kaseer say shirkat karay balkay har shirkat

walay ko chahay shirkat payson say ho ya rupon say ya ashrafiyon say, sab ko bay kam-o-kast

(ya’ni kam ziyadah kiye bighayer) utna hi sawab milay ga. (Fatawa Malak-ul-‘Ulama, pp. 146)

Iman ki hifazat ka aik ‘amal… namaz-e-ba-jama’at

Mufti Ahmad Yar Khan �� ,� �- �) iman par khatimay ka ‘amal bayan kartay huway farmatay

hayn: ‘Masjid bananay ya isay aabad karnay ya wahan ba-jama’at Namaz ada karnay ka

shauq sahih mu`min ki ‘alamat (ya’ni nishani) hay. �� aysay logo ka khatimah iman par

ho ga.’(Tafseer-e-Na’eemi, vol. 10, pp. 195)

Namaz parho gay sada ba-jama’at

To iman rahay ga tumhara salamat : �� ;

د مم#5


ال

وا 5

> صل

Azaan kay ba’d Masjid say nikalna

(Bahar-e-Shari’at Jild Awwal safhah 697 ta 698 say……)

1. Jis shakhs nay namaz na parhi ho usay Masjid say azaan kay ba’d nikalna Makruh-e-

Tahreemi (na-jaeyz-o-gunah) hay. Huzoor � �� ! �" #�� $�� ka farman hay ‘Azaan kay

ba’d jo Masjid say chala gaya aur kisi haajat kay liye nahin gaya aur na wapas honay

ka iradah hay woh Munafiq hay.’(Sunan-e-Ibn-e-Majah, vol. 1, pp. 404, Hadees 734) (Tabi’ee


Faizan-e-Namaz |213

buzurg Hazrat Sayyiduna) Abu Sha’sa (�� ,� �-�)) kehtay hayn: Hum (Hazrat

Sayyiduna) Abu Hurayrah � �*� � �(�) �� +�� kay sath Masjid may thay, jab muazzin nay ‘Asr

ki azaan kahi, us waqt aik shakhs chala gaya us par farmaya kay: ‘Us nay Abul Qasim

� �� ! �" #�� $�� ki na-farmani ki.’(Ibn-e-Majah, vol. 1, pp. 404, Hadees 733)

2. Azaan say murad waqt-e-namaz ho jana hay, khuwah abhi azaan huyi ho ya nahin.


3. Jo shakhs kisi dusri Masjid ki jama’at ka muntazim ho, masaln imam ya muazzin ho

kay us kay honay say log hotay hayn warnah mutafarriq (ya’ni idhar udhar) ho jatay

hayn, aysay shakhs ko ijazat hay kay yahan say apni Masjid ko chala jaey agarchay

yahan (jama’at kay liye) Iqamat bhi shuru’ ho gaey magar jis Masjid ka muntazim hay

agar wahan jama’at ho chuki to ab yahan say janay ki ijazat nahin.


4. Sabaq ka waqt hay to yahan say apnay ustad ki Masjid ko ja sakta hay ya kisi ko koi

zaroorat ho aur wapas honay ka iradah ho to bhi janay ki ijazat hay, jab kay zann-e-

ghalib (ya’ni mazboot khayal) ho kay jama’at say pehlay wapas aa jaey ga.


5. Jis nay zuhr ya ‘isha ki namaz tanha parh li ho, usay Masjid say chalay janay ki

mumana’at us waqt hay kay (jama’at kay liye) Iqamat shuru’ ho gaey, Iqamat say

pehlay ja sakta hay aur jab Iqamat shuru’ ho gaey to hukm hay kay jama’at may ba-

niyyat-e-nafl shareek ho jaey aur Maghrib-o-Fajr-o-‘Asr may usay hukm hay kay

Masjid say baahar chala jaey jab kay parh li ho. (Durr-e-Mukhtar, vol. 2, pp. 614)

Ba-jama’at har namaz aye bhaiyo! Parhna mudam

Fazl-e-Rab say 2 jahan may tum raho gay shad kaam

Alfaz-o-Ma’ani: Mudam: Hamayshah say, Shad kaam: Khush

د مم#5


ال

وا 5

> صل

Masjid may ki janay wali ghalatiyon kay muta’alliq 14 Madani phool

Namaz-o-I’tikaf, Tilawat-e-Quran, dars-o-bayan aur ijtima’-e-zikr-o-naat waghayrah

‘ibadaton kay zari’ay Masjidayn aabad rakhna bayshak baray sawab ka kaam hay. Jis kaam


214| Faizan-e-Namaz

may jitna ziyadah sawab hota hay, us may shaytan utni hi ziyadah kharabiyan payda karnay

ki Koshish karta hay, lihaza Masjidon may ki janay wali bay ihtiyatiyon, bay adabiyon aur

gunahon bhari harakaton say khabardar karnay kay muta’alliq 14 hidayaat paysh ki jati

hayn1.

1. Farman-e-Mustafa � �� ! �" #�� $�� : Masjid may hansna qabr may andhayra (laata) hay.

(Al-Firdaus, vol. 2, pp. 431, Hadees 3891) haan zarooratan muskuranay may haraj nahin.

2. A’la Hazrat �� ,� �- �) naql farmatay hayn: ‘Jo Masjid may duniya ki baat karay, Allah Pak

us kay 40 baras kay nayk a’maal akarat (ya’ni barbad) farma day.


3. Munh may badbu honay ki haalat may (ghar may parhi janay wali) namaz bhi Makruh

hay aur aysi haalat may (ya’ni munh ya kapron ya badan say paseenay ya kisi bhi tarah ki

badbu aanay ki haalat may) Masjid may jana haraam hay. (Fatawa Razawiyyah, vol. 7, pp. 384)

4. Masjid may reeh (Break wind) kharij karna mana’ hay.

5. Masjid may aysay bachon ko (Pamper baandh kar bhi) laana gunah hay jin kay baaray

may ghalib guman ho kay payshab waghayrah kar dayn gay ya shor machaeyn gay.

6. Masjid may pagalon ko, ya un aaseb zadon ko jo uchhal kood waghyrah kartay hon,

aysay mareezon ko jin ki wajah say logon ko ghin aati ho laana gunah hay aur un

samajhdar bachon ko laana bhi gunah hay jo wahan bhagam bhag kartay, shor machatay

aur namaziyon ki parayshani ka ba’is bantay hayn.

7. Farsh-e-Masjid par logon kay giray paray baal ya halka phulka kachra daalnay kay liye ho

sakay to aik shopper jayb may rakh lijiye. Farman-e-Mustafa � � ��! �" � �� #�� $�� : Jo Masjid

say takleef daynay wali cheez nikalay ga, Allah Pak us kay liye Jannat may aik ghar

banaey ga. (Ibn-e-Majah, vol. 1, pp. 419, Hadees 757)

8. Paseenay aur munh ki raal waghayrah say Masjid kay farsh, dari ya carpet ko bachanay

kay liye jab bhi soey apni zaati chadar waghayrah hi par soeyn.

1 ‘Arz: I’tikaf, Masjid may thehernay walay Madani Qafilay ya Masjid kay andar honay walay 3 ya zaaid dinon kay

tarbiyyati ijtima’at may yeh ’14 masaail’ parh ka suna kar dhayron sawab kamaiye.


Faizan-e-Namaz |215

9. Masjid may agar khas (ya’ni ma’mooli sa tinka ya zarrah) bhi phaynka jaey to is say

Masjid ko is qadar takleef pahonchti hay jaysay insan ko apni aankh may ma’mooli

zarrah par janay say hoti hay. (Jazb-ul-Quloob, pp. 222)

10. A’zaa-e-Wuzu say wuzu kay paani kay qatray farsh-e-masjid par girana, na-jaeyz-o-

gunah hay (al-battah fina-e-masjid may qatray tapkanay ka yeh hukm nahin)

11. Masjid ki dariyon aur carpet waghayrah kay dhagay aur chataiyon kay tinkay nochnay

say parhayz kijiye. (Har jagah masalan kisi kay ghar ya kahin mahfil waghayrah may

jaeyn tab bhi balkay apnay ghar may bhi is baat ka khayal Rakhiye.)

12. Masjid may dorna ya zor say qadam rakhna, jis say aawaz payda ho mana’ hay.

13. Masjid kay farsh par koi cheez zor say na phaynki jaey, aur chadar ya romaal waghayrah

say farsh is tarah na jharayn kay aawaz payda ho (Masjid ki safaey karnay walon ko bahut

ihtiyat say kaam layna chahiye)

14. Tilawat-o-Naat (-o-ba-ijazat-e-shar’i kiye janay walay ai’lan) waghayrah ki itni aawaz

buland say parhna jis say kisi namazi ko tashweesh ho ya sotay ko eiza pahonchay

Makruh hay. (Masjid may na’ray laganay aur mic isti’mal karnay may sakht ihtiyat ki

haajat hay)

د مم#5


ال

وا 5

> صل

Masjidon may dusron ko takleef dayna

Masjid may bhi ba’z log dusray Musalmanon ki takleef ka ba’is bantay hayn aur is baat ko

bahut ma’mooli khayal kartay hayn. Pehlay Musalman ko gunahon bhari takleef daynay kay

‘azabaat parhiye is kay ba’d Masjid may takleef daynay kay muta’alliq kuch misalayn paysh ki

jaeyn gi.

Allah aur Rasool ko eiza daynay wala

Sultan-e-Do jahan � �� ! �" #�� $�� ka farman-e-‘ibrat nishan hay: ومن اذانى فقداذی الل2اذی مسلما فقداذانى من .

(Ya’ni) jis nay (bila wajah shar’i) kisi Musalman ko eiza (ya’ni takleef) di us nay mujhay eiza

di aur jis nay mujhay eiza di us nay Allah Pak ko eiza di. (Mu’jam-e-Awsat, vol. 2, pp. 387, Hadees


216| Faizan-e-Namaz

3607) Allah �� aur Rasool � �� ! �" #�� $�� ko eiza daynay walon kay baray may Allah

Kareem parah 22 Surah Ahzaab ayat 57 may Irshad fermata hay:

�� $ ��Z � �� g� ] �¼�º»� �7�8 �V �� ¼�º»� �3��#X�? �,? �@

�� 3 �� 1 $ SV� �K��' $S&� �@ �� 7�8� � � � �� J {�o§F

Tarjamah-e-Kanz-ul-Iman: Bayshak jo eiza daytay hayn Allah aur Us kay Rasool ko un par Allah ki

la’nat hay duniya-o-aakhirat may aur Allah nay un kay liye zillat ka ‘azab tayyar kar rakha hay.

Allah Pak ko eiza daynay ka ma’na

Tafseer-e-Siraat-ul-Jinaan Jild 8 safhah 87 par hay yaad rahay kay Allah Kareem is say pak

hay kay koi usay eiza day sakay ya Usay kisi say eiza pahonchay, is liye yahan Allah Pak ko

eiza daynay say murad Us kay hukm ki mukhalafat karna aur gunahon ka irtikab karna hay

ya yahan Allah Pak ka zikr sirf ta’zeem kay taur par hay jab kay haqeeqat may Allah Pak aur

Us kay Rasool ko eiza daynay say murad khas Rasool-e-Kareem � �� ! �" #�� $�� ko eiza dayna

hay, jaysay jis nay Rasool-e-Akram �� ! �" � �� #�� $�� ki ita’at ki to us nay Allah Pak ki ita’at ki,

isi tarah jis nay Huzoor � �� ! �" #�� $�� ko eiza di us nay Allah Pak ko eiza di.

Kharish ka dardnak ‘azab

Tabi’ee Buzurg Hazrat Sayyiduna Mujahid �� ,� �- �) farmatay hayn: Jahannamiyyon par aik

qism ki kharish musallat kar di jaey gi, jis ki wajah say woh apnay jimson ko khujaeyn gay,

yahan tak kay khujatay khujatay un may say kisi ki haddi zaahir ho jaey gi, to aawaz di jaey

gi: Aye Fulan! Kiya tujhay is ki wajah say takleef ho rahi hay? Woh kahay ga: Haan. To

puukarnay wala kahay gay: ‘Yeh is ka badlah hay jo tum Musalmanon ko takleef daytay

thay.’ (Ihya-ul-‘Uloom, vol. 2, pp. 242)

Masjid aur Mic ka isti’mal

Ba’z Masajid may mic ka bay tahasha isti’mal kiya jata hay jis say logon ko kaafi parayshani

ka samina rehta hay, yahan tak kay aik tabaqah aysa bhi paya jata hay jo aysi Masjid kay paas

ghar layna pasand karta hay jahan Masjid kay baahar mic ki aawaz na aati ho. Masjid kay mic

kay muta’alliq 2 waqi’aat paysh karta hoon:


Faizan-e-Namaz |217

1. Mic par shabeenah

Aik sahib mujhay dukh kay sath kuch yun kehnay lagay: Hamara ghar fulan Masjid kay

qareeb hay, Ramazan-ul-Mubarak may wahan shabeenay ka Silsilah hota hay. Saf may faqat

chand afraad hotay hayn magr raat gaey tak is qadr kaan phaar aawaz say mic chal raha hota

hay kay hum so nahin saktay.

2. Raat kay 4 bajay phone aaya

Aik aham Islami bhai ka kehna hay kay aik baar mujhay raat 4 bajay kisi nay phone kiya aur

mic par honay wali naat Khuwani ki aawaz phone par sunaey aur fariyad ki kay hamara ghar

fulan Masjid kay qareeb hay, is waqt raat kay 4 baj chukay hayn laykin abhi tak Masjid may

mic par naat Khuwani ho rahi hay, hum log aazmaish may hayn. Chunan-chay us Islami

bhai nay kisi tarah Rabitah kar kay Masjid ka mic band karwa diya.

Aye ‘Aashiqan-e-Rasool! Mahfil-e-Naat, bayan, bari raaton ki majalis waghayrah may

bayshak ba’z ahl-e-mahallah mutalabah karayn tab bhi Masjid kay baahar walay speaker

band rakhnay chahiye, chand mutalabah karnay walon ko agarchay lutf aata ho magar

mahallay may boorhay buzurg, mareez aur doodh peetay bachay bhi hotay hayn jin ko mic ki

aawaz say takleef ho sakti hay, ba’zon ko raat jald so kar subh sawayray kaam kaaj par jana

hota hay, kisi ko jald sonay kay ba’d uth kar Tahajjud parhni aur Tilawat karni hoti hay.

Masjid kay baahar walay speaker chalnay ki wajah say na janay kitno ko parayshani ka

samina karna parta ho ga! Apni ‘ibadat kay zari’ay dusron ko takleef pahonchanay ki shari’at

may har giz ijazat nahin.

Buland aawaz may tilawat karna

A’la Hazrat, Imam Ahmad Raza Khan � �� ,� �-�) likhtay hayn: Quran-e-Majeed ki tilawat

aawaz say karna behtar hay magar na itni aawaz say kay apnay aap ko takleef ya kisi namazi

ya zaakir (ya’ni zikr karnay walay) kay kaam may khalal ho ya kisi jaeyz neend sonay walay ki

neend may khalal aaey ya kisi beemar ko takleef pahonchay……… 2 تعالى ا.لموالل .


Namaz may buland aawaz say qiraàt kay baray may Maulana Mufti Muhammad Amjad ‘Ali

A’zami �� ,� �- �) likhtay hayn: Haajat say ziyadah is qadar buland aawaz say parhna kay


218| Faizan-e-Namaz

apnay ya dusray kay liye ba’is-e-takleef ho Makruh hay. (Bahar-e-Shari’at, vol. 1, pp. 544) Mic sirf

zaroorat kay mutabiq isti’mal kiya jaey aur aawaz zaroorat say ziyadah buland na rakhi jaey.

Bayan-o-khutbay, Iqamat-o-Du’a waghayrah kay liye Mic off kar kay set kiya jaey warnah

aksar is ki khar kharahat Masjid may shor ka sabab banti aur namazi ko bhi takleef

pahonchati hay.

Aye ‘Aashiqan-e-Rasool! Namaz may aur woh bhi bighayr mic kay ki janay wali tilawat ki

aawaz say bhi dusron ko takleef say bachanay ki jab takeed hay to bayan karnay ya naat

Shareef waghayrah may mic ki aysi zordar aawaz rakhna balkay echo sound rakhna jis say

waqi’ee parausiyon waghayrah ko takleef pahonch rahi ho, kaysay jaeyz ho sakta hay?

Sarkayn ghayr kar ya aabadiyon may rastay rok kar Huqooq-e-‘aammah talaf kartay huway

raat gaey tak mhfil-e-naat ya ijtima’ waghayrah karnay walon say bhi bachon, borhon aur

mareezon neez raah chalton waghayrah par rahm karnay ki haath jor kar appeal hay.

Dawat-e-Islami kay Madani kaam aur mic ka isti’mal

1. Sada-e-Madinah laganay ya’ni gali mahallay may ghoom phir kar Musalmanon ko

namaz-e-fajr kay liye jaganay kay liye mega phone ka isti’mal na kiya jaey kyun kay is say

namaz-e-fajr parh kar soi huyi khawateen, bachon aur mareezon waghayrah ko takleef

pahonch sakti hay.

Waqi’ah: Aik Islami bhai nay mujhay (ya’ni Ilyas Qadiri) ko bataya kay aik baar Mayn Mega

phone par ‘Sada-e-Madinah’ lagatay huway kisi gali say guzra to aik shakhs nay mujhay

mega phone kay isti’mal say mana’ kiya magar Mayn na maana kay kaun sa ghalat kaam kar

raha hon Mayn to namaz-e-fajr kay liye jaga raha hon! Dusray din subh ko pehlay hi say woh

shakhs gali kay konay par khara tha aur kehnay laga dar asl mega phone ki aawaz say mayra

chhota bacha chonk kar jaag jata hay aur hamayn parayshani ka samina hota hay.

2. Haftahwar sunnaton bharay ijtima’ may agar 100 ya is say zaaid hazireen jama’ ho jaeyn

aur aawaz na pahonchti ho to hasb-e-zaroorat sirf andar kay speaker chalaey jaeyn, aawaz

Masjid kay baahar na jaey is ka khayal rakha jaeyn.

3. Isi tarah bari raaton ki mahfil-e-naat waghayrah may sirf Masjid kay andar kay speaker

isti’mal kiye jaeyn.


Faizan-e-Namaz |219

4. Agar maydan waghayrah may ijtima’ ho tab bhi is baat ka khayal rakhna zaroori hay kay

aawaz maydan kay baahar na jaey. Al-gharaz is baat ka poora khayal rakhna hay kay

rastay ghayr kar ya mic kay bay tahasha isti’mal kay zari’ay kisi ko bhi takleef nahin

pahonchani.

Masjid may dusron ki takleef ka sabab bannay

wali 40 harakaton ki nishandahi

(In misalon may har misal ka ‘Gunah’ hona zaroori nahin, al-battah ba’z misalayn kaey

gunahon ka majmo’ah hayn)

1. Asl Maalik (ya us nay jisay ijazat daynay ka ikhtiyar diya ho us) ki ijazat kay bighayr kisi

kay chappal pehan kar Istinja khanay may jana gunah hay (is ki ijazat maangnay say bhi

bachiye)

2. Jama’at qaaim hotay waqt ya kisi bhi sabab say rush ho to dusron ko dhakka maartay

huway rastah banana.

3. Rush may kharay ho kar kisi say Baatayn shuru’ kar dayna jis say dusron ka rastah ruk

jaey.

4. Namaz kay liye saf may apna Musalla ya chadar is tarah bichhana jis say zaroorat say

ziyadah jagah ghiray aur barabar walay kay qadam (ya sajday waghayrah kay ghutnay) ka

kuch hissah us musallay ki kanari waghayrah par parnay kay sabab us ki namaz ka

khushu’ mutaassir ho yun us ko takleef pahonchay.

5. Imam kay salam phayrnay kay ba’d peechay janay walon ka logon ko haath paaon lagnay

ya jo apni baqiyyah namaz poori kar rahay hayn un ko dhakkay lagnay ki parwa na

karna.

6. Tasbeehaat, At-Tahiyyat waghayrah ki aawaz itni oonchi hona kay barabar may namaz

perhnay walay ko parayshani ho

7. Dauran-e-Jama’at ruku’-o-sujood may baazuon ko bila zaroorat phaylana jis say sath

walay ko takleef pahonchay.


220| Faizan-e-Namaz

8. Jama’at may Muqtadi ka takbeeraat waghayrah ki aawaz bila haajat itni oonchi rakhna jis

say dusron ko tashweesh ho

9. Masjid say nikalnay walon ka darwazay kay paas jootiyan dhara dhar zameen par daalna

10. Darwazay kay baahr rakhi huyi dusron ki jootiyon ko bighayr kisi majboori kay bay dardi

say raundtay kuchaltay huway guzarna.

11. Mobile phone ‘silent’ na rakhna.

12. Apna samaan, jootay waghayrah is tarah uthana, rakhna jis say namaziyon ko takleef ho.

13. Namazi kay aagay say cheez guzar kar dusri taraf walay ki taraf barhana. Isi tarah

14. Namazi ki donon taraf walon ka aapas may baat cheet karna (balkay isharay karna bhi

takleef deh ho sakta hay)

15. Namazi kay qareeb phone par baat karna ya

16. Namazi kay qareeb 2 afraad ka Baatayn karna ya kana phoosi karna

17. Guzarnay kay liye namazi kay aik dam qareeb khara rehna kay salam phayray to guzar

jaon

18. Namaziyon ki maujodagi may chhenk aur khansi waghayrah ki aawaz may kami laanay

ki Koshish na karna

19. Naak ponch kar romaal logon ki nazron say na chhupana

20. Namaz perhnay walay kay chehray ki taraf musalsal daykhna

21. Saf may chadar waghayrah rakh kar namaz kay liye jagah ghayr rakhna logon ki narazi

ka ba’is banta hay (haan, pehlay say baythay thay, wuzu ki hajat huyi, barabar walon ko

gawah kar kay chand minute may wuzu waghayrah kar kay aa gaey is may haraj nahin

kay is tarah log naraz nahin hotay)

22. Koi namaz parh raha ho, us ko zaroorat ho is kay ba-wujood pankha band kar dayna

23. Masjid kay Khadim waghayrah ki jama’at khari ho janay kay ba’d bhi zaroorat kay

mutabiq pankhay na chalana (is Aazmaish ka samina ba’z auqat pichhli safon walon ko

hota hay)


Faizan-e-Namaz |221

24. Jo namaz may hay us ko, safai, ya Masjid band karnay kay liye ‘jaldi karo!’ waghayrah

kehna

25. Kisi ki toopi ya ‘imamah namaz may sar say gir jaey to usay pehnanay ki Koshish karna

26. Imam sahib ka ‘urf say hat kar jama’at khari karnay may bila wajah takheer karna

27. Waqt ho janay par imam ki maujoodagi kay ba-wujood muazzin ka Iqamat kehnay may

bila wajah takheer karna

28. Namaz kay liye jatay huway chiknahat walay haath saaf na karna, (sajday may baar baar

dari ya carpet par chiknay haath rakhnay say wahan say na-gawar bu aanay lagti hay)

29. Badbudar munh kay sath Masjid may aana, namaz parhna, (is say firishton aur logon ko

takleef hoti hay aur ba’z auqat to is kay) sajday ki jagah say bhi bu aanay lagti hay jis say

ba’d may wahan namaz perhnay wala takleef may aa jata hay.

30. Paseenay ki badbu walay kapray pehan kar jama’at may shareek hona (is say basa auqat

sath walay kay liye saans layna mushkil ho jata hay)

31. Keechar walay paaon lay kar ya paaon ko sahih dhoey bighayer Masjid may dakhil ho

jana (is say farash, dari waghayrah ganday ho jatay aur namaz perhnay walon balkay

baythnay walon ko bhi takleef hoti hay)

32. Masjid ki dari par sar rakh kar sona (is tarah dariyon par sajday ki jagah par mayl kay

baray baray dhabbay ho jatay hayn aur namaz perhnay walay kay liye Aazmaish ka

samina hota hay)

33. Garmiyon kay andar jumu’ah waghayrah may namaziyon ka rush honay kay ba-wujood

intizamiyah ka upar ki manzilon ki khirkiyan kholnay may susti karna (jis say habs ya’ni

ghutan ho jati aur namaziyon ko takleef hoti hay)

34. Fajr may muqarrarah waqt say pehlay Masjid khulwanay kay liye namaziyon ka zor zor

say darwazah peetna (is say ahl-e-mahallah bhi parayshan hotay hon gay)

35. Masjid kay darwazay kay bilkul saminay cycle, motorcycle aur car waghayrah park karna

(is say namaz kay ba’d nikalnay walon ka rastah tang ho sakta hay)


222| Faizan-e-Namaz

36. Bila sakht zaroorat kay baar baar Imam sahib ko tabdeel karna (yeh bhi ba’zon ko

parayshan kar dayta aur woh us Masjid may aana chhor daytay hayn)

37. Salam phayrtay hi buland aawaz say mic par ai’lan waghayrah shuru’ kar dayna (is say

apni baqiyyah rak’atayn poori karnay walon ko parayshani hoti hay ba’z to rak’atayn hi

bhool jatay hon gay, lihaza logon ki ta’dad kam ho to dono du’aen bigahyer speaker kay

maangi jaey agar ta’dad ziyadah ho to speaker ki aawaz sirf jitni zaroorat ho utni kholi

jaey aur du’a maangnay wala bhi apni aawaz qadray dheemi rakhay)

38. Khateeb sahib ka jumu’ah ka bayan taweel dar taweel karna aur waqt-e-muqarrarah par

jama’at khari na karna (is say apna daftar ya factory ya dukan ko chhor kar aanay walon

ko Aazmaish hoti hay aur namazi dusri Masajid ka rukh kartay hayn)

39. Agli saf may munasib jagah na hotay huway bhi zabardasti ghusna, (is say ba’z auqat pori

saf tayrhi ho jati hay)

40. Masjid may zordar aawaz walay alarm ki ghari ka hona. (in misalon ko saminay rakh kar

har us harakat say bachnay ka zehn banaiye jis say logon ko takleef pahonch sakti hay. Ab

tak jin jin ko bila ijazat-e-shar’i zindagi kay kisi bhi mu’amalay may takleef pahonchaey hay

aur woh gunah ki soorat ho to un say mu’af karwana aur taubah karna zaroori hay. Bayan

kardah 40 sooraton may kuch sooratayn gunah hay aur kuch sooratayn gunah nahin)

Eiza na do kisi ko Khuda say dara karo!

Haan! Chahiye sawab to eiza saha karo!

د مم#5


ال

وا 5

> صل

Masjid may thookna khata hay

Farman-e-Mustafa � �� ! �" #�� $�� : Masjid may thookna khata hay aur is ka kaffarah zaail

(ya’ni asar khatm) kar dayna hay. (Bukhari, vol. 1, pp. 160, Hadees 415)

‘Bahar-e-Shari’at’ jild 1 safhah 646 par hay: ‘Masjid ki deewaron ya chataiyon par ya

chataiyon kay neechay thookna aur naak sinkna mamnu’ hay aur chataiyon kay neechay

dalna upar daalnay say ziyadah bura hay aur agar naak sinknay ya thooknay ki zaroorat hi

par jaey, to kapray may lay lay.’


Faizan-e-Namaz |223

Darhi ka tinka

Hadeeson ki mashhoor Kitab ‘Sahih Bukhari’ kay muallif Hazrat Sayyiduna Imam Muhammad

bin Isma’eel Bukhari � �� ,� �-�) aik martabah Masjid may thay, aik shakhs nay apni daarhi say

tinka nikaal kar Masjid kay farsh par daal diya! Aap nay uth kar woh tinka apni aasteen may

rakh liya jab Masjid say bahar niklay to usay Phaynk diya. (Tareekh-e-Baghdad, vol. 2, pp. 13)

Masjid kay muta’alliq 2 aham Madani phool

Allah Allah! Hazrat Imam Bukhari �� ,� �-�) ka Masjid ka adab! Har Musalman ko Masjid ka adab

karna chahiye, Faizan-e-Ramazan (Murammam) safhah 245 par say 2 aqwal Qabool farmaiye:

1. Masjid kay andar kisi qism ka kora (ya’ni kachra) har giz na phaynkayn. Sayyiduna

Shaykh ‘Abdul Haq Muhaddis Dihlivi �� ,� �- �) ‘Jazb-ul-Quloob’ may naql kartay hayn

kay Masjid may agar khas (ya’ni ma’mooli sa tinka ya zarrah) bhi phaynka jaey to is say

Masjid ko is qadar takleef pahonchti hay jis qadar takleef insan ko apni aankh may khas

par janay say hoti hay. (Jazb-ul-Quloob, pp. 222)

2. Masjid ki deewar, is kay farsh, chatai ya dari kay upar ya us kay neechay thoonkna, naak

sinkna, naak ya kaan may say mayl nikal kar lagana, Masjid ki dari ya chatai say dhagah

ya tinka waghayrah nochna sab shar’an mamnu’ hay.

Karo! Masjidon ka adab mayray bhai!

Kay tum pay bhi ho Fazl-e-Rab mayray bhai!

د مم#5


ال

وا 5

> صل

Sadmay say beemar ho gaey

Aye ‘Aashiqan-e-Namaz! Dil may Masjid ka adab barhanay, Masjid ki aabadkari ka jazbah

paanay aur apni aakhirat behtar bananay kay liye Dawat-e-Isalmi kay Madani mahool say

har dam wabastah rahiye: Madani bahar: Gujranwala (Punjab) kay aik Islami bhai Masjid

may namaz perhnay to jatay laykin unhayn namaz durust parhna nahin aati thi. Aik din woh

namaz parh rahay thay kay un say koi ghalati huyi jisay paas baythay Dawat-e-Islami say

wabastah Islami bhai nay daykh liya, is say pehlay kay woh in ki Islah kartay yeh salam

phayrtay hi jaldi say Masjid say baahar nikal gaey. Agli namaz may un ki mulaqat Muballigh-


224| Faizan-e-Namaz

e-Dawat-e-Islami say huyi to unhon nay in ki Islah farmaey aur Maktaba-tul-Madinah ka aik

Risalah ‘Wuzu aur science’ perhnay ko diya. Yeh Risalah parh kar bahut mutaassir huway

kay wuzu kay itnay faaiday hayn. Phir yeh khud us Muballigh say rasaail perhnay kay liye

laynay lagay aur parh kar kisi aur ko tohfay may day daytay. Islami bhaiyon nay unhayn

haftahwar sunnaton bharay ijtima’ may shirkat ki dawat bhi di laykin unhayn ghar say ijazat

na mili, ghar walon ka kehna tha kay raat dayr tak jaagnay ki wajah say beemar ho jao gay.

Yeh ijtima’ may to na ja sakay laykin Sadmay say in ko Bukhar ho gaya. Ghar walay kehnay

lagay jis wajah say isay roka tha woh to ho gaey ya’ni yeh beemar ho gaey, lihaza aaindah

inhayn ijtima’ may janay say na roka jaey, � �� / �0�� 1 �� yun un ki ijtima’ may haaziri honay

lagi. Madani mahool say wabastah huway to Madani muzakaray ki barakaton say kaysay

mahroom rehtay! In ka zehn bana kay ‘Ilm-e-Deen haasil karna hay chunan-chay unhon nay

Dawat-e-Islami kay Jami’a-tul-Madinah may dakhilah bhi lay liya. Allah Pak un ko aur hum

ko istiqamat naseeb farmaey, Aamen.

Ba-Faizan-e-Ahmad Raza ��

Yeh phoolay phalay ga sada Madani mahool

(Wasaail-e-Bakhshish (Murammam), pp, 646)

Ya Rab-e-Mustafa Hamayn Masjidon ka Ihtiram karnay, un ko aabad rakhnay, inhayn saaf

suthra aur khushbudar rakhnay ki taufeeq ‘ata farma.

بى اہ الU ج ب ين ام ل 2 ي ل . ص/ الل2 ين م الا م ل س 2 و وا

د مم#5


ال

وا 5

> صل


Faizan-e-Namaz |225

�� v �� v �� !� ��"��

��$��&

�#�� $��% ��&$� ��'�� ( �)* �+ �� ,-��.�� ,� �' �

�� /"��& �� ( �)*��0 �� ,��0 ��

Sajday kay Fazaail Ya Rab-e-Mustafa! Jo koi ‘Sajday kay fazaail’ kay tamam safhaat parh ya sun lay usay sajdon

ki lazzatayn ‘inayat farma aur us ka chehrah duniya-o-aakhirat may roshan farma. Aameen


Namaz kay ba’d hamd-o-sana-o-durood Shareef perhnay walon say Sarkar-e-Madinah

��! �" � �� #�� $�� nay farmaya: Du’a maang Qabool ki jaey gi, suwal kar, diya jaey ga.

(Nasai, pp. 220, Hadees 1281)

د مم#5


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Maghfirat ka nuskhah

Hazrat Sayyiduna Abu Sa’eed Khudri � �*� � �(�) ��+�� farmatay hayn: Jo bandah haalat-e-sajdah

may 3 martabah yeh kahay: ‘1 يارب اغفرلى ,يارب اغفرلى ,يارب اغفرلى’ jab woh apna sar uthaey ga to us ki maghfirat ya’ni bakhshish ho chuki ho gi. (Musannaf Ibn-e-abi Shaybah, vol. 7, pp. 33, Hadees 3)

(Yeh du’a nafl namaz kay sajdon may parhiye ya nafl kay ‘ilawah Allah Pak ki ne’maton par

sajdah-e-shukr ki niyyat say sajdah karayn aur is may yeh aur jo Chahayn jaeyz du’aen

maangayn)

Ya Khuda mayri maghfirat farma

Bagh-e-Firdaus marhamat farma


1 Tarjamah: Aye Parwardigar! Mayri maghfirat farma, Aye Parwardigar! Mayri maghfirat farma, Aye Parwardigar!

Mayri maghfirat farma.


226| Faizan-e-Namaz

د مم#5


ال

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Sajday may bahut du’aen maango

Rahmat-e-‘Aalam �� ! �" � �� #�� $�� ka farman rahmat nishan hay: ‘Bandah sajday ki haalat

may apnay Rab-e-Kareem say bahut ziyadah qareeb hota hay, is liye tum sajday may ba-

kasrat (ya’ni ziyadah) du’a kiya karo’. (Muslim, pp. 198, Hadees 1083)

Sharh-e-Hadees: Hakeeem-ul-Ummat Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Hadees

Pak kay taht likhtay hayn: Rab-e-Kareem to hum say har waqt qareeb hay (magar) hum Us

say door rehtay hayn, al-battah sajday ki haalat may hamayn Us say khusoosi qurb (ya’ni

khas qareeb hona) naseeb hota hay, lihaza is qurb (ya’ni nazdeeki) ko ghaneemat samajh kar

jo maang sakayn maang layn. (Mirat-ul-Manajih, vol. 2, pp. 82)

Sajdah-e-Shukr kay liye wuzu laazimi hay

Sajdah-e-Shukr may wuzu laazim hay aur bighayr sajdah-e-shukr kay ‘aadatan jo sajdah kiya

jata hay us kay liye wuzu zaroori nahin kyun kay yeh shar’i sajdah nahin, mahz aik Mubah

‘amal hay na sawab na gunah. Namaz kay ‘ilawah sajdon may du’a maangni ho to ‘Arabi kay

‘ilawah deegar zubanon may bhi maang saktay hayn.

Dauran-e-Sajdah du’a may Koshish karo

Sahabi-e-Ibn-e-Sahabi Hazrat Sayyiduna ‘Abdullah Ibn-e-‘Abbas � �*� � �(�) �.�+�� / say riwayat hay

kay Huzoor � �� ! �" #�� $�� ka farman hay: ‘Mujhay ruku’-o-sajday may Tilawat-e-Quran say

mana’ kiya gaya hay, ruku’ may to Rab ki ta’zeem karo aur sajday may du’a may Koshish

karo kay woh du’aen qabooliyyat kay laaiq hayn.’ (Muslim, pp. 196, Hadees 1074)

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Hadees Pak ki sharah may likhtay hayn: Nafl

namaz kay sajdon may sarahatan (ya’ni saaf lafzon may) du’aen maango aur deegar namazon

kay sajdon may Rab-e-Kareem ki Tasbeeh-o-Tahmeed (ya’ni paki-o-khoobi bayan) karo kay

yeh bhi zimni du’a hay, (ya’ni aik tarah say du’a hi hay kyun kay) Kareem ki ta’reef bhi du’a

hoti hay. Ba’z buzurgon ko daykha gaya kay woh sajday may gir kar du’aen maangtay hayn

un ka makhaz (ya’ni buniyad) yeh Hadees hay kyun kay sajday may banday ko Rab-e-


Faizan-e-Namaz |227

Kareem say intihaey qurb hota (ya’ni bahut nazdeeki haasil hoti) hay, is haalat ki du’a ��

zaroor Qabool ho gi. (Mirat-ul-Manajih, vol. 2, pp. 71)

Sajday may qabooliyyat-e-du’a ki bahut ummed hay

Walid-e-A’la Hazrat, Maulana Naqi Ali Khan � �� ,� �- �) ki ‘Fazaail-e-Du’a’ may du’a ki

qaboliyyat kay 45 auqat-o-halaat may say 20 number hay: Sajday may. (Du’a Qabool

honay ki qawi ya’ni mazboot ummed hay)(Fazaail-e-Du’a, pp. 121)

Du’a ki taufeeq milna sajdah-e-shukr ka mauqa’ hay

‘Fazaail-e-Du’a’ kay safhah 62 par A’la Hazrat, Imam Ahmad Raza Khan �� ,� �- �) kay diye

huway Irshad ka khulasah hay: Allah Pak ki Bargah may du’a-o-iltija karnay ki taufeeq

milnay par, Sajdah-e-Shukr ki niyyat say sajdah karay kay bandah sajday may apnay Rab-e-

Kareem kay sab say ziyadah qareeb hota hay, Rasoolullah � �� ! �" #�� $�� nay Irshad farmaya:

Bandah Sajday ki haalat may apnay Rab-e-Kareem say bahut ziyadah qareeb hota hay, is liye

tum sajday may du’a ziyadah maango. (Muslim, pp. 198, Hadees 1083)

د مم#5


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Payda hotay hi sajdah kiya

Hazrat Maulana Naqi ‘Ali Khan �� ,� �-�) naql farmatay hayn: Us (ya’ni wiladat kay) waqt

Aap ( � �� ! �" #�� $�� ) nay Janab-e-Ilahi may sajdah kiya aur kaha: تى (:Tarjamah) رب هب لى ام

‘Khudaya! Mayri Ummat ko mayray wasitay bakhsh day.’ (Ya’ni mayri Ummat mujhay

dayday)’ Khitab huwa (ya’ni kaha gaya): تک با./ همتک تک ام Mayn nay tayri‘ (:Tarjamah) وه

Ummat ko ba-sabab tayri buland himmat kay bakhsh (ya’ni tujhay day) diya.’ Phir firishton

say Irshad (-e-Ilahi) huwa: ‘Aye Mayray firishto! Gawah raho kay Mayra Habeeb apni

Ummat ko payda honay kay waqt na bhoola to us ko qiyamat kay din kis tarah bhoolay

ga!’(Anwaar-e-Jamaal-e-Mustafa, pp. 104)

تى Kehtay huway payda huwayرب هب لى ام

Haq nay farmaya kay bakhsha, ل لص لاموا ةوالس

د مم#5


ال

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228| Faizan-e-Namaz

Stamp ki tahreer (farzi hikayat)

Aik nayk banday say kisi nay apni parayshaniyon ka rona rotay huway kaha: Jo kaam karta

hoon woh ulta ho jata hay, kiya karoon! Unhon nay poocha: Stamp daykhi hay? Bola: Daykhi

hay. Poocha: Kiya yeh jantay ho kay stamp par likhaey kaysi hoti hay…? Kehnay laga: Us par

ulti likhaey hoti hay. Farmaya: Kiya yeh bata saktay ho woh seedhi kaysi hoti hay? Jawab

diya: Jab Stamp kaghaz par lagti hay to alfaz seedhay ho jatay hayn. Farmaya: Jis tarah stamp

apna maatha (ya’ni payshani) kaghaz par taykti hay to is kay ultay alfaz seedhay ho jatay

hayn, isi tarah tu bhi wuzu kar kay Masjid ja aur apnay Khaaliq-o-Maalik kay Huzoor

maathay tayk (ya’ni sajdah kar) �� tayray bhi ultay kaam seedhay ho jaeyn gay.

Sajday may du’a Qabool honay ki 4 hikayaat

1. Sayyiduna Sulayman aur aik kisan

Hazrat Sayyiduna Abu ‘Abdur Rahman Dimashqi �� ,� �-�) bayan kartay hayn kay Hazrat

Sayyiduna Makhool Dimashqi �� ,� �- �) farmatay hayn: (Allah Pak kay Piyaray Nabi)

Hazrat Sayyiduna Sulayman bin Dawood %�&� ��'�� baalon say buni huyi aik chataey par

tashreef farma thay aur un kay ashaab un kay gird baythay thay. Aap nay hawa ko hukm diya

to us nay chataey ko upar utha liya, jinnat-o-insan aap kay saminay chalnay lagay, parindon

nay sayah kar diya. Aik Kisan (Farmer) khayt may kaam kar raha tha. Us nay dil may kaha:

Agar Hazrat Sayyiduna Sulayman %�&� ��'�� mayray saminay hotay to Mayn un say 3 baatayn

karta. Allah Pak nay aap ki taraf Wahi` farmaey kay kisan kay paas jaiye. Aap Ghoray par

suwar ho kar us kay paas tashreef lay gaey aur farmaya: Aye Kisan! Mayn Sulayman hon,

tum jo poochhna chahtay ho poocho! Kisan ‘arz guzar huwa: Aap ko mayray dil kay iraday

ka kaysay ‘ilm huwa? Irshad farmaya: Allah Kareem nay mujhay is ka ‘ilm ‘ata farmaya.

Kisan nay ‘arz ki: Mayn nay is ‘ilm par yaqeen kiya. (Pehli baat yeh hay:) Khuda ki qasam!

Jab Mayn nay aap ko ne’maton may daykha to khud say kehnay laga kay Hazrat Sulayman

%�&� ��'�� ki guzishtah (ya’ni guzri huyi) lazzatayn aur ne’matayn khatm ho jati hayn jab kay

Mayn jis mehnat aur thakan may kal tha aaj bhi waysa hi hon, magar aap %�&� ��'�� bhi guzri

huyi lazzat dubarah mahsoos nahin kartay hayn aur Mayn bhi guzri huyi takleef dubarah

mahsoos nahin karta. Hazrat Sayyiduna Sulayman �� %�&� ��'�� nay dusri baat poochi to us nay

‘arz kiya: Mayn nay khud say yeh kaha kay Hazrat Sayyiduna Sulayman %�&� ��'�� bhi is duniya

may hamayshah nahin rahayn gay aur mujhay bhi mar jana hay. Irshad farmaya: Tum nay


Faizan-e-Namaz |229

sach kaha: Kisan ‘arz guzar huwa: teesri baat Mayn nay faqat khud ko khush karnay kay liye

kahi thi kay baroz-e-qiyamat Hazrat Sayyiduna Sulayman %�&� ��'�� say un ne’maton kay

muta’alliq poocha jaey ga, mujh say suwal nahin ho ga. yeh sun kar Hazrat Sayyiduna

Sulayman %�&� ��'�� nay Ghoray say utar kar sajdah kiya aur rotay huway Bargah-e-Ilahi may

‘arz ki: Aye Mayray Rab! Agar Tu Jawwad (ya’ni sab say bara Jood-o-Karam wala) aur Bukhl

say pak na hota to Mayn zaroor Tujh say in ne’maton kay wapas laynay ka suwal karta.

(Ya’ni ‘arz karta kay Apni ne’matayn wapas lay lay) Allah Pak nay wahi` farmaey: Aye

Sulayman! (Sajday say) apna sar utha lo! Kyun kay Apnay banday say razi ho kar jo ne’mat

usay ‘ata karta hoon us ka hisab nahin loon ga. (Allah walon ki Baatayn, vol. 5, pp. 236)



Tu bay hisab bakhsh kay hayn bay shumar jurm

Dayta hoon wasitah Tujhay Shah-e-Hijaaz ka

د مم#5


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2. Sajday may du’a kay ba’d rihaey naseeb ho gaey

Hazrat Sayyiduna Ja’far Khuldi � �� ,� �- �) say manqool hay kay Mayn nay Hazrat Sayyiduna

Khayr-un-Nassaj �� ,� �- �) say poocha kay aap Khayr-un-Nassaj kay naam say kaysay

mashhor huway? Kiya Nassaj thay? Ya’ni kapra bunnay ka kaam kartay thay? Farmaya kay

nahin, balkay is ki wajah yeh hay kay Mayn nay Allah Kareem say ‘ahad kar rakha tha kay

kabhi bhi apnay nafs ki khuwahish par tazah khajoor nahin khao ga aur kaafi ‘arsay tak

Mayn apnay ‘ahad par qaaim raha. Aik martabah nafs kay haathon majboor ho kar Mayn

nay kuch khajoorayn khareedi aur khanay kay liye bayth gaya, abhi aik khajoor hi khaey thi

kay aik shakhs mayri taraf ghussay bhari nazron say daykhnay laga. Phir woh mayray paas

aaya aur kaha: Aye Khayr! Tu to mayra bhaga huwa ghulam hay! Dar asl us shakhs ka aik

‘Khayr’ naami ghulam tha jo bhag gaya tha aur us shakhs nay ghalat fahmi ki wajas say

mujhay apna ghulam samajh liya tha! Aur agar sach poocho to mayri rangat bhi us kay

ghulam jaysi ho gaey thi. Bahut saray log jama’ ho gaey. Jaysay hi unhon nay mujhay daykha

to sabhi aik dam bol uthay: Allah Pak ki qasam! Yeh to tayra ghulam ‘Khayr’ hay. Mayn


230| Faizan-e-Namaz

achhi tarah samajh gaya kay mujhay kis jurm ki saza mil rahi hay! Woh shakhs mujhay apna

ghulam samajh kar dukan par lay gaya. Wahan us kay aur bhi ghulam maujood thay jo

kapray buntay (ya’ni dhagon say kapray tayyar kar rahay) thay. Mujhay daykh kar dusray

ghulam kehnay lagay: Aye buray ghulam! Tu apnay aaqa say bhagta hay? Chal! Yahan aa!

Aur apna kaam kar jo tu kiya karta tha. Phir Maalik nay mujhay hukm diya kay jao aur fulan

kapra buno (ya’ni dhagon say tayyar karo). Jaysay hi Mayn kapra bunnay laga to aysa

mahsoos huwa jaysay Mayn bahut maahir karegar hon aur kaey saalon say yeh kaam kar

raha hoon. Chunan-chay Mayn dusray ghulamon kay sath mil kar kaam karnay laga. Wahan

kaam kartay huway jab kaey maheenay guzar gaey to aik raat Mayn nay khoob nawafil

parhay aur saari raat ‘ibadat may guzari, phir sajday may gir kar yeh du’a ki: ‘Aye mayray

Pak Parwardigar! Mujhay mu’af farma day, Mayn ab kabhi bhi apnay ‘ahd say na phiron ga.’

Mayn is tarah du’a karta raha, jab subh huyi to daykha kay Mayn apni asli soorat may aa

chuka hoon, chunan-chay mujhay chor diya gaya. Is wajah say mayra naam Khayr-un-

Nassaj ya’ni kapray bunnay wala Khayr par gaya.

(‘Uyoon-ul-Hikayaat, pp. 229) (‘Uyoon-ul-Hikayaat (Urdu), vol. 2, pp. 46)



Chahtay ho tum du’a Allah farmaey Qabool

Gir kay sajday may du’a maango, ho rahmat ka nuzool

3. Khana mil gaya

Hazrat Sayyiduna Ibrahim Khawwas �� ,� �- �) aik baar jungle may thay kay achanak aik

shakhs mila jisay daykh kar aap apnay dil may na-pasandeedagi mahsoos karnay lagay, woh

shakhs kehnay laga: ‘Mayn nasrani raahib (ya’ni Christian tarik-ud-duniya hoon) aur ‘Rum’

say aap ki suhbat may rehnay kay liye haazir huwa hon.’ Aap ko dil may payda honay wali

na-pasandeedagi ki kayfiyyat ka raaz ma’loom ho gaya. Aap nay raahib say farmaya: Mayray

paas khanay peenay ki koi cheez nahin, kahin aysa na ho tum takleef may aa jao. Woh

kehnay laga: Ya Sayyidi! (Ya’ni aye mayray sardar) Duniya may aap kay naam ka danka baj

raha hay aur aap abhi tak khanay peenay ki fikr may lagay huway hayn! Yeh sun kar aap nay

us ko suhbat may rehnay ki ijazat day di. 7 din raat bighayr khaey piyay guzar gaey. Woh

ghabra gaya aur kehnay laga: Ab mu’amalah mayri bardasht say baahar ho chuka hay,


Faizan-e-Namaz |231

khanay peenay ka koi intizam farma dijiye. Hazrat Sayyiduna Ibrahim Khawwas �� ,� �- �)

nay sajdah kiya aur Bargah-e-Khudawandi may ‘arz ki: ‘Ya Allah Pak is ghayr Muslim nay

mayray baray may husn-e-zan (ya’ni acha guman) qaaim kiya hay, Mayri laaj Tayray haath

may hay, mujhay is Ghayr Muslim kay saminay ruswa na karna.’ Du’a maang kar jab Sajday

say sar uthaya to aik thaal maujood tha jis may 2 rotiyan aur paani kay 2 bartan rakhay

huway thay. Kha pee kar donon wahan say chal paray, mazeed 7 rooz guzarnay kay ba’d

kahin rukay to us raahib nay sajday may ja kar du’a maangi. Daykhtay hi daykhtay aik tasht

(ya’ni thaal) namudar (ya’ni zaahir) huwa jis par 4 rotiyan aur 4 bartanon may paani

maujood tha. Aap hayrat may par gaey! Apna yeh zehan banaya kay is may say kuch nahin

khao ga kyun kay yeh khana aik ghayr Muslim kay liye aaya hay. Woh kehnay laga: Huzoor!

Khaiye! Aur do baaton ki khushkhabri bhi suniye Aik to Mayn Islam Qabool karta hon, yeh

keh kar us nay kalimah-e-shahadat parha. Dusri yeh kay Allah Kareem kay yahan aap ka

bahut bara maqaam hay, Mayn nay sajday may sar rakh kar yeh du’a maangi thi: ‘Ya Allah!

Muhammad-e-Mustafa ( � �� ! �" #�� $�� ) agar Rasool-e-Bar-haq hayn to mujhay 2 rotiyan aur 2

glaas paani ‘ata farma aur agar Ibrahim khawwas Tayray wali hayn to mazeed 2 rotiyan aur 2

glass paani ‘ata farma.’ Du’a maang kar Mayn nay jun hi sajday say sar uthay to khanay ka yeh

tasht (ya’ni thaal) maujood tha. Hazrat Sayyiduna Ibrahim Khawwas �� ,� �-�) nay yeh sunnay

kay ba’d khana tanawul farma (ya’ni kha) liya. Aur � �� / �0�� 1 �� woh nau-Muslim (ya’ni naya

Musalman) Wilayat kay a’la darajay par faaiz huwa. (Mulakkhas az Kashf-ul-Mahjoob, pp. 239)



Khoob sajday may aye Bhai! Gir gira kar kar du’a

Kaam ban jaey ga tayra az Tufayl-e-Mustafa

د مم#5


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4. Hazrat Shibli nay sajday may du’a maangi (hikayat)

Hazrat (Sayyiduna Sheikh Abu Bakr) shibli (Baghdadi � �� ,� �- �)) nay aik duniya may

phansay (ya’ni duniyadar) aadami ko daykha to sajday may gir gaey aur aap nay yeh du’a

parhi: ا S لني ./ كثير ممن خلق تفضيلا لحمد Ya’ni: Allah Pak ka shukr hay jis) الذي .افاني مما ابتلاك به وفض


232| Faizan-e-Namaz

nay mujhay is museebat say ‘aafiyat di jis may tujhay mubtala kiya aur mujhay apni bahut si

makhlooq par fazeelat di) (Mirat-ul-Manajih, vol. 2, pp. 389)


�م�� م�� لا� �� لن� � �ج��ہ � �� ع� �! "# �� $ ل�م ص� س� �� و� �ل ع�ل�ي�� و�

Har Deeni-o-Duniyawi museebat zadah ko daykh kar yeh du’a parhiye

Yeh Hikayat naql karnay kay ba’d Hazrat Mufti Ahmad Yar Khan �� ,� �-�) likhtay hayn:

Yeh du’a har deeni-o-duniyawi museebat zadah ko daykh kar parhi jaey to ��

perhnay wala us museebat say door rahay ga1. Yeh du’a Tirmizi Shareef ki Hadees number

3443 may bayan ki gaey hay. Mufti Ahmad Yar Khan �� ,� �-�) is Hadees Pak kay taht

farmatay hayn: Bala khuwa Jismani ho jaysay korh, andha pan ya aur koi beemari, ya maali

jaysay qarz, faqr, tangi-e-rizq waghayrah, ya Deeni jaysay kufr, fisq, zulm, (buri) bid’at

waghayrah gharaz kay har museebat kay liye yeh du’a ikseer hay2. Yeh du’a bahut aahistah

kahay kay woh museebat zadah na sunay, usay ranj ho ga. (Lam’aat, vol. 3, pp. 610) (Mirat, vol. 4, pp. 38)

3 beemariyon ko na-pasand mat samjho

3 qism ki beemariyon

1. Zukam

2. Khujli

3. Aashob-e-Chashm (ya’ni aankhayn dukhnay)

May mubtala daykh kar yeh du’a na parhi jaey. (Malfozaat-e-A’la Hazrat, pp. 70 Mulakkhasan)

In beemariyon kay fawaaid bayan kartay huway A’la Hazrat �� ,� �- �) farmatay hayn:

Husooz � �� ! �" #�� $�� say Hadees hay kay 3 beemariyon ko Makruh na rakho (ya’ni bura na

samjho)

1. Zukam: kay is ki wajah say bahut si beemariyon ki jar kat jaati hay.

1 Mirat-ul-Manajih, vol. 2, pp. 389 2 Miraqat, vol. 5, pp. 283, Taht-al-Hadees 2429


Faizan-e-Namaz |233

2. Khujli: kay is say amraaz-e-jildiyah (Skin diseases) juzzam (ya’ni korh) waghayrah ka

insidad ho jata hay (ya’ni rastah ruk jata hay).

3. Aashob-e-Chashm: Na-beenaey (ya’ni andhay pan ko dafa’ karta hay.)

(Malfozaat-e-A’la Hazrat, pp. 70 Mulakkhasan)

Har buraey say Tu bacha Ya Rab!

Day day amraaz say shifa Ya Rab!

د مم#5

تعا6 وا صل# ا$7

>بيبصل

ال

5

Shaytan rota huwa bhag khara hota hay

Sajdah karnay walay ko daykh kar shaytan Sadmay say choor ho jata hay kay afsoos! Sajday

ki barakat say yeh to Jannat may chala jaey ga aur Mayn Jahannam may ja paroon ga! Is

silsilay may Sarkar-e-Madinah � �� ! �" #�� $�� ka farman-e-ba-qareenah hay: Jab insan sajday

ki aayat parh kar sajdah karta hay, to shaytan rota huwa bhagta hay, aur kehta hay: Afsoos!

Insan ko sajday ka hukm huwa, is nay sajdah kar liya, aur is ko Jannat mili, mujhay sajday ka

hukm huwa, Mayn nay inkar kiya aur mujhay Jahannam mili. (Muslim, pp. 58, Hadees 244)

Yahan kaun sa sajdah murad hay?

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Hadees Pak kay taht farmatay hayn: Ya’ni insan

ko sajdah-e-tilawat karta daykh kar shaytan hasrat karta huwa wahan say bhagta hay,

chunkay yeh sajdah sajdah-e-namaz kay ‘ilawah hay aur shaytan nay jis sajday ka inkar kiya

tha woh bhi sajdah-e-namaz kay ‘ilawah tha, is liye usay yeh (ya’ni tilawat ka) sajdah daykh

kar hasrat hoti hay na kay sajdah-e-namaz daykh kar kyun kay namaz kay sajday to khud bhi

karta raha hay. (Mirat-ul-Manajih, vol. 2, pp. 83)

Sajdah-e-Tilawat kay 14 aadab

1. Aayat-e-Sajdah perhnay ya sunnay say sajdah Wajib ho jata hay. (Al-Hidayah, vol. 1, pp. 78)

2. Faarsi ya kisi aur zuban may (bhi agar) aayat ka tarjamah parha to perhnay walay aur

sunnay walay par sajdah Wajib ho gaya, sunnay walay nay yeh samjha ho ya nahin kay


234| Faizan-e-Namaz

aayat-e-sajdah ka tarjamah hay, al-battah yeh zaroor hay kay usay na ma’loom ho to bata

diya gaya ho kay yeh Aayat-e-Sajdah ka tarjamah tha aur (sajday ki) aayat parhi gaey ho

to is ki zaroorat nahin kay sunnay walay ko aayat-e-sajdah hona bataya gaya ho.

(‘Aaalamgeeri, vol. 1, pp. 133)

3. Perhnay may yeh shart hay kay itni aawaz may ho kay agar koi ‘uzr na ho to khud sun

sakay.

4. Sunnay walay kay liye yeh zaroori nahin kay bil-qasd (ya’ni iradatan) suni ho, bila qasd

(ya’ni bila iradah) sunnay say bhi sajdah Wajib ho jata hay. (Bahar-e-Shari’at, vol. 1, pp. 728)

5. Agar itni aawaz say aayat parhi kay sun sakta tha magar shor-o-ghul ya behrah honay ki

wajah say na suni to sajdah Wajib ho gaya aur agar mahz hont hilay aawaz payda na huyi

to Wajib na huwa. (‘Aalamgeeri, vol. 1, pp. 132 waghayrah)

6. Sajdah Wajib honay kay liye poori aayat parhna zaroori nahin balkay woh lafz jis may

sajday ka maaddah (ya’ni lafz) paya jata hay aur us kay sath qabl ya ba’d ka koi lafz mila

kar parhna kaafi hay. (Radd-ul-Muhtar, vol. 2, pp. 694)

7. Sajdah-e-Tilawat ka Tareeqah: Sajday ka Masnoon Tareeqah yeh hay kay khara ho kar

کبر لل2 ا الا./ kehta huwa sajday may jaey aur kam say kam 3 baar ا کبر kahay, phir سبحن ربى لل2 ا ا

kehta huwa khara ho jaey, pehlay peechay donon baar کبر لل2 ا kehna Sunnat hay aur اkharay ho kar sajday may jana aur sajday kay ba’d khara hona yeh donon Qiyam

Mustahab. (‘Aalamgeeri, vol. 1, pp. 135 – Durr-e-Mukhtar, vol. 2, pp. 699)

8. Sajdah-e-Tilawat kay liye کبر لل2 ا kehtay waqt na haath uthana hay na is may Tashahhud ا

(Al-Tahiyyat) hay na salam. (Tanweer-ul-Absaar, vol. 2, pp. 700)

9. Is ki niyyat may yeh shart nahin kay fulan aayat ka sajdah hay balkay mutlaqan sajdah-e-

tilawat ki niyyat kaafi hay. (Durr-e-Mukhtar, vol. 2, pp. 699)

10. Aayat-e-Sajdah bayroon-e-namaz (ya’ni namaz kay baahar) parhi to fauran sajdah kar

layna Wajib nahin haan behtar hay kay fauran kar lay aur wuzu ho to takheer Makruh-

e-Tanzeehi. (Durr-e-Mukhtar, vol. 2, pp. 703)

11. Us waqt agar kisi wajah say sajdah na kar sakay to tilawat karnay walay aur saami’ (ya’ni

sunnay walay) ko yeh keh layna Mustahab hay:


Faizan-e-Namaz |235

1 �y� �� C�� $ �V��& �� C�Z��NO � Õ $ �V� � �� $ �V� �Ö �×¾©oF Tarjamah-e-Kanz-ul-Iman: Hum nay suna aur maana, Tayri mu’afi ho aye Rab hamaray aur Tayri

hi taraf phirna hay. (Parah. 3, Surah Baqarah, Ayah 285) (Radd-ul-Muhtar, vol. 2, pp. 703)

12. Aik Majlis1 may sajday ki aik aayat ko baar baar parha ya suna to aik hi sajdah Wajib ho

ga, agarchay chand shakhson say suna ho yun hi agar aayat parhi aur wohi aayat dusray

say suni jab bhi aik hi sajdah Wajib ho ga. (Durr-e-Mukhtar, vol. 2, pp. 712)

13. Poori soorat parhna aur aayat-e-sajdah chor dayna Makruh-e-Tahreemi hay aur sirf

Aayat-e-Sajdah kay perhnay may karahat nahin, magar behtar yeh hay kay 2 aik aayat

pehlay ya ba’d ki mila lay. (Durr-e-Mukhtar, vol. 2, pp. 717)

د مم#5


ال

وا 5

> صل

Haajat poori honay kay liye

14. (Ahnaf ya’ni Hanafiyon kay nazdeek Quran pak may sajday ki 14 aayatayn hayn) jis

Maqsad kay liye aik majlis may sajdah ki sab (ya’ni 14) aayatayn parh kar sajday karay

Allah Pak us ka Maqsad poora farma day ga. Khuwah aik aik aayat parh kar us ka sajdah

karta jaey ya sab ko parh kar aakhir may 14 sajday kar lay.

(Bahar-e-Shari’at, vol. 1, pp. 728 – 738, Mulakkhasan)

Gaanon ka shauqeen Naujawan Quran ka qari ban gaya

Sajdon ki kasrat ka zehan bananay, Faizan-e-Quran paanay aur Sunnatayn apnanay kay liye

Dawat-e-Islami kay Madani mahool may rehtay huway Madrasa-tul-Madinah (Balighan)

perhnay parhanay aur Madani qafilon ka Musafir bannay bananany kay liye khoob sargarm-

e-‘amal rahiye. Madani Bahaar: Orangi Town, Karachi may aik modern Naujawan rehtay

thay. Buray doston ki suhbat ki wajah say filmi Gaanay sunnay ki aysi buri ‘aadat thi kay

1Majlis badalanay na badalnay ki sooratayn: Do aik luqmay khanay, do aik ghoont peenay, kharay ho janay, do aik

qadam chalnay, salam ka jawab daynay, do aik baat karnay, makan kay aik goshay (ya’ni konay) say dusray ki taraf chalay

janay say majlis na badlay gi… 3 luqmay khanay, 3 ghoont peenay, 3 kalimay bolnay, 3 qadam maydan may chalnay,

nikah ya khareed-o-farookht karnay, layt kar so janay say majlis badal jaey gi. (Bahar-e-Shari’at, vol. 1, pp. 736 Mukhtasaran)


236| Faizan-e-Namaz

aksar koi na koi gaana gungunatay rehtay. Aik din gaana sunnay may magan thay kay

achanak dil may khayal aaya kay ‘Agar isi haalat may maut aa gaey to mayra kiya banay

ga?’ bas yeh khayal aatay hi un kay jism may khauf ki aik lahar si dor gaey. Ghar say baahar

niklay to khush qismati say un ki mulaqat ‘Dawat-e-Islami’ say wabastah aik Islami bhai say

huyi, unhon nay Infiradi Koshish kartay huway in ka zehn banaya kay ‘isha ki namaz kay

ba’d Masjid may Madrasa-tul-Madinah (balighan) ki Tarkeeb hoti hay aur is may Quran-e-

Kareem parhaya jata hay, aap bhi aaya karayn. Islami bhai ki yeh da’wat sun kar unhayn yun

laga kay Raheem-o-Kareem Parwardigar nay un ki rahnumaey kay liye apnay us nayk

banday ko bhayja hay. Chunan-chay unhon nay fauran Haami bhar li. � �� / �0�� 1 �� inhon nay

ba-qa’idagi say Madrasa-tul-Madinah (Balighan) may parhna shuru’ kar diya. Chand hi

dinon may yahan kay sunnaton bharay Madani mahool nay un ki zindagi ki gaari ko nayki ki

raah par gaamzan kar diya. Aik raat Madrasa-tul-Madinah (Balighan) may jab Dawat-e-

Islami kay Maktaba-tul-Madinah ka jaari kardah sunnaton bharay bayan ka cassette

‘Murday kay sadmay’ chalaya gaya to un kay dil ki duniya zayr-o-zabar ho gaey aur yeh

Khauf-e-Khuda say kaanpnay lagay, unhayn apnay maazi par nadamat honay lagi aur haal

ko sanwarnay kay liye Dawat-e-Islami kay mahkay mahkay Madani mahool say wabasath ho

gaey. Yeh kal tak Gaanay gungunatay thay, Ab Naat-e-Mustafa perhnay lagay. Dawat-e-

Islami ka Madani kaam kartay kartay Madani In’amaat Zimmahdar bhi banay, un ki du’a

hay kay Allah Pak unhayn mushkbaar Madani mahool may iman ki salamati kay sath maut

naseeb farmaey.

�م�� م�� لا� �� لن� � �ج��ہ � �� ع� �! "# �� $ ل�م ص� س� �� و� �ل ع�ل�ي�� و�

Buri suhbaton say kanarah kashi kar



د مم#5


ال

وا 5

> صل

Sajdon ki kasrat Bulandi-e-darajaat

Tabi’ee buzurg Hazrat Sayyiduna Ma’dan bin Abu Talha �� ,� �-�) bayan kartay hayn kay

Mayn Sahabi-e-Rsool Hazrat Sayyiduna Sawban � �*� � �(�) ��+�� say mila, Mayn nay ‘arz ki:


Faizan-e-Namaz |237

Mujhay aysa ‘amal bataiye jisay Mayn karoon to us ki barakat say Allah Pak mujhay Jannat

may dakhil kar day, ya (Mayn nay yeh kaha kay) mujhay Allah Pak ka sab say Pasandeedah

‘amal bataiye. Hazrat Sayyiduna Sawban � �*� � �(�) ��+�� khamosh rahay. Mayn nay phir poocha,

aap khamosh rahay. Mayn nay jab teesri baar poocha, to farmaya: Mayn nay Rasoolullah

� �� ! �" #�� $�� say is baaray may suwal kiya tha, aap � �� ! �" �� $��# nay farmaya tha, ‘kasrat

say sajday kiya karo kyun kay tum jab bhi Allah Pak kay liye sajdah karo gay, Allah Pak

tumhara aik darajah buland farma day ga aur is kay badlay tumhari aik khata mu’af farma

day ga.’(Muslim, pp. 199, Hadees 1093) Aik riwayat may yeh bhi hay kay Allah Pak is kay sabab

sajdah karnay walay kay liye aik nayki likhta hay. (Ibn-e-Majah, vol. 2, pp. 182, Hadees 1424)

Ada-e-Sunnat ka jazbah

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) Pehli Hadees Pak kay is hissay (Mayn nay

Rasoolullah � �� ! �" #�� $�� say is baaray may suwal kiya tha) kay taht farmatay hayn: Ya’ni

Mayn nay bhi Huzoor � �� ! �" #�� $�� say 3 baar yeh suwal kiya tha, do baar Sarkar

( � �� ! �" #�� $�� ) khamosh rahay thay aur teesri baar may jawab diya tha. (Mirqat, vol. 2, pp. 616)

Isi sunnat par ‘amal kartay huway Mayn bhi 2 baar khamosh raha. Huzoor � �� ! �" #�� $�� ki

yeh khamoshi saail (ya’ni poochnay walay) ka shauq barhanay kay liye aur Hazrat Sawban

( � �*� � �(�) ��+�� ) ki khamoshi isi sunnat par ‘amal kay liye hay, Sahabah-e-Kiraam Huzoor

� �� ! �" #�� $�� ki adaaon ki naql kartay thay. Mufti Sahib Hadees Pak kay is hissay (kasrat say

sajday kiya karo) kay taht farmatay hayn: Is tarah kay nawafil ziyadah parho aur Tilawat-e-

Quran-e-Kareem kasrat say karo, Sajdah-e-Shukr ziyadah karo. Is Hissah-e-Hadees (is kay

badlay tumhari aik khata mu’af farma day ga) kay taht farmatay hayn: Is say ma’loom huwa

kay sajdah gunahon ka kaffarah hay magar gunahon say murad Huqooqullah kay gunah-e-

sagheerah (ya’ni chhotay gunah) hayn, Huqooq-ul-‘Ibad (ya’ni bandon kay huqooq) ada

karnay say aur gunah-e-kabeerah (ya’ni baray gunah) taubah say mu’af hotay hayn.


Darajah buland honay aur naykiyan likhay janay may farq

Hazrat ‘Allamah ‘Abdur Rauf Munawi �� ,� �-�) aik suwal qaaim kartay huway farmatay

hayn kay Darajah buland honay aur naykiyan likhnay may kiya farq hay? Halankay

naykiyan likhay janay kay sabab hi darajah buland hota hay. Phir us ka jawab daytay huway

Irshad farmatay hayn: Darajah agarchay naykiyan likhnay kay sabab hi buland hota hay


238| Faizan-e-Namaz

laykin sabab alag hota hay aur musabbab (ya’ni sabab ka nateejah) alag, lihaza yeh 2

cheezayn huyin, neez kabhi aysa bhi hota hay naykiyan likhnay kay sabab darajah buland

nahin hota balkay koi dusra gunah mita diya jata hay. (Fayz-ul-Qadeer, vol. 5, pp. 621)

A’za-e-Sujood Jahannam ki aag say mahfooz rahayn gay

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� say riwayat hay, Huzoor � �� ! �" #�� $�� nay Irshad

farmaya: Sajday ki nishan kay siwa insan kay saray jism ko aag jalaey gi. Allah Pak nay

Jahannam par haraam kar diya hay kay woh sajday kay nishan ko jalaey. (Muslim, pp. 96, Hadees 451)

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Hadees Pak kay taht likhtay hayn: Ya’ni dozakh

ki aag un logon (ya’ni jo Musalman Jahannam may jaeyn gay) kay saray a’za ko jala day gi

magar us ki payshani ko na jala sakay gi, ba’z shariheen nay farmaya kay: Sajday kay saaton

‘uzw (ya’ni payshani, donon haath, donon ghutnay aur donon paoon) mahfooz rahayn gay.

(Ashi’ah, vol. 4, pp. 418) Ba’z shariheen nay farmaya kay is say murad poora chehrah hay, is qawl

ki taaid ‘Bukhari Shareef’ ki is Hadees ‘ م الل2 صورهم ./ النار يحر 1و’ (ya’ni Allah Pak un ki sooratayn

aag par Haraam farma day ga) say hoti hay. (Mirat-ul-Manajih, vol. 7, pp. 437, Mulakkhasan)

Maang! kiya mangta hay?

Hazrat Sayyiduna Abu Firaas Rabe’ah bin Ka’b Aslami � �*� � �(�) ��+�� bayan kartay hayn kay

Mayn Sarkar-e-Madinah � �� ! �" #�� $�� ki khidmat may raat ko haazir rehta, aik shab aap

� �� ! �" #�� $�� kay liye wuzu kay lay liye paani waghayrah zarooriyaat laya (aap ka bahr-e-

rahmat josh may aaya aur) Irshad farmaya: Maang! Kiya mangta hay? (Kay Hum tujhay ‘ata

farmaeyn) Mayn nay ‘arz ki: ‘ ٴلک مرافقتک فى الجنة ya’ni ‘Mayn aap say Jannat may aap ka sath ’اسبح

mangta hon.’ Farmaya: kuch aur? Mayn nay ‘arz ki: Mayri murad to sirf yehi hay. Farmaya:

جود ‘ ./ نفسک بکثرة الس .ya’ni Tu kasrat say sajday kar kay apnay nafs par mayri madad kar ’فاعنى


Saail hon Tayra, mangta hon Tujh say Tujhi ko

Ma’loom hay mujh ko Tayri iqrar ki ‘aadat

1 Bukhari, vol. 4, pp. 554, Hadees 7439


Faizan-e-Namaz |239

Hazrat Rabee’ah ka ta’aruf

Hazrat Sayyiduna Rabee’ah Bin Ka’b � �*� � �(�) ��+�� ki kuniyat ‘Abu Firaas’ hay, Aslami hayn.

Ashab-e-Suffah may say thay. Puranay Sahabi hayn, safar-o-hazar kay Huzoor � �� ! �" #�� $��

kay khas khadim hayn, 63 Hijri may intiqal huwa. (Mirat, vol. 2, pp. 83)


�� م�� لن� � �ج��ہ �م�� ل�ملا� س� �� و� �ل � ع�ل�ي�� و�� ع� �! "# �� $ ص�

Ikhtiyaraat-e-Mustafa � �� ! �" #�� $��

Hanafiyon kay zabardast payshwa Hazrat Sayyiduna ‘Allamah ‘Ali Qaari � �� ,� �-�) Is Hadees

Pak kay taht farmatay hayn: Rasool-e-Akram � �� ! �" #�� $�� nay jo mutlaqan (ya’ni bighayr

kisi qayd-o-had bandi kay) farmaya: ‘Maang! Kiya mangta hay?’ is say ma’loom huwa kay

Allah Kareem nay aap ko is baat ki qudrat bakhshi hay kay Khuda kay khazanon say jo

chaahay ‘ata farma dayn, isi wajah say hamaray Aimmah kiraam �� #�.��- �)� � � �� nay farmaya hay

kay Rasoolullah � �� ! �" #�� $�� ki khusoosiyyat may say yeh hay kay aap ( ��! �" � �� #�� $�� ) jis

kisi ko jis hukm kay sath Chahayn khas farma dayn, jaysay Hazrat Sayyiduna Khuzaymah

Bin Saabit � �*� � �(�) ��+�� ki aik gawahi ko aap � �� ! �" #�� $�� nay 2 gawahiyon kay barabar kar

diya. Neez aap � �� ! �" #�� $�� nay Hazrat Sayyidatuna Umm-e-‘Atiyyah � �*� � �(�).�+�� ko aik

khas khandan kay liye nohay ki ijazat ‘inayat farmaey. Hazrat Sayyiduna Imam Abu

Zakariyya Yahya bin Sharaf Nawawi �� ,� �- �) likhtay hayn: Rasool-e-Anaam � �� ! �" #�� $��

kay liye jaeyz (ya’ni Allah Pak ki taraf say ijazat) hay kay ‘aam ahkam say jisay Chahayn khas

kar dayn aur Hazrat Sayyiduna Abu Burdah bin Niyaar � �*� � �(�) ��+�� waghayrah kay liye 6 maah ki

bakri qurbani kay liye jaeyz kar di aur ‘Allamah Ibn-e-Sab’ �,� �-�) � �� nay aap � �� ! �" #�� $�� ki

khusoosiyyat may zikr kiya hay kay Allah Pak nay aap � �� ! �" #�� $�� ko Jannat ki zameen ka

Maalik bana diya hay aap �� ! �" � �� #�� $�� is may say jo chaahay jis ko Chahayn ‘ata farma

dayn. (Miraqat-ul-Mafatih, vol. 2, pp. 615)

Maalik-e-Konayn hayn go paas kuch rakhtay nahin

Do jahan ki na’matayn hayn un kay khali haath may


Jo bhi maango Huzoor daytay hayn


240| Faizan-e-Namaz

Hakeem-ul-Ummat Hazrat Mufti Ahmad Yar Khan �� ,� �-�) Hadees Pak kay hissay (Mayn

aap say Jannat may aap ka sath mangta ho) kay taht tahreer farmatay hayn: ya’ni mujhay aap

Jannat may apnay sath rakhayn jaysay badshah shahi qal’ay may apnay khas khadimon ko

apnay sath rakhtay hayn. Khayal rahay kay Hazrat Rabee’ah ( � �*� � �(�) ��+�� ) nay us jagah Huzoor

� �� ! �" #�� $�� say (Jannat may rafaqat (ya’ni sath) maang kar zimnan) hasb-e-zayl cheezayn

maangi: Zindagi may iman par istiqamat, naykiyon ki taufeeq , gunahon say kanarah kashi,

martay waqt iman par khatimah, qabr kay hisab may kamiyabi, hashr may a’maal ki

qaboliyyat, pul Siraat say ba-khayriyat guzar, Jannat may Rab-e-Kareem ka fazl-o-bulandi-e-

maratib (ya’ni oonchay martabay), yeh sab cheezayn Sahabi nay Huzoor � �� ! �" #�� $�� say

maangi aur Huzoor ( � �� ! �" #�� $�� ) nay Sahabi ko bakhshi, lihaza hum bhi Huzoor

( � �� ! �" #�� $�� ) say iman, maal, aulad, ‘izzat, Jannat sab kuch maang saktay hayn, yeh

maangna sunnat-e-sahabah hay, Huzoor � �� ! �" #�� $�� kay langar say yeh sab kuch

qiyamat tak bat-ta rahay ga aur hum bhikari laytay rahayn gay. Sufiya farmatay hayn kay

Hazrat Rabee’ah ( � �*� � �(�) ��+�� ) nay Huzoor ( � �� ! �" #�� $�� ) say Huzoor hi ko maanga magar

chunkay Huzoor ( �� ! �" � �� #�� $�� ) Jannat may hi milayn gay, lihaza Jannat ka bhi zikr kar

diya. Hadees Pak kay is hissay ‘Kasrat-e-Sujood (ya’ni sajdon ki kasrat) say apnay nafs par

mayri madad kar’ kay taht farmatay hayn: Ya’ni Jannat may tumhayn a’la maqaam par

pahonchana mayray karam say hay na kay mahz tumharay sajdon say, tum apnay sajdon say

mujhay is kaam may imdad do. نفسک /. (ya’ni apnay nafs par) farma kar isharatan farmaya

gaya kay nafs ki mukhalafat Jannat (paanay) ka zari’ah hay. (Mirqat) Kasrat-e-Sujood (ya’ni

sajdo ki kasrat) say bataya gaya kay faqat namaz-e-panjganah par kifayat na karo balkay (ya’ni

paanchon waqt ki namazon kay sath sath) nawafil (bhi) kasrat say parho ta kay mayray qurb

(ya’ni nazdeeki) kay laaiq ho jao. Jaysay badshah kahay kay mayray paas aana hay to achha

libas pehno. Haziri badshah kay karam say hay aur acha libas darbar kay aadab may say.

Maalik hayn khazanah-e-qudrat kay, jo jis ko Chahayn day daalayn

Di khuld janab Rabee’ah ko, bigri lakhon ki banaey hay


Buland martabay nafs ki mukhalafat say miltay hayn

Hazrat Sayyiduna Shaykh ‘Abdul Haq Muhaddis-e-Dihlivi �� ,� �- �) Hadees Pak kay hissay

(apnay nafs par sajdon ki kasrat say mayri madad kar) kay taht farmatay hayn: Yeh farman

aysay hi hay jaysay tabeeb mareez say kehta hay: Mayn tumhara ‘ilaj aysi dawa kay sath


Faizan-e-Namaz |241

karoon ga jis say tumhayn shifa haasil ho jaey gi laykin tum parhayz aur mayri baaton par

‘amal kar kay mayri madad (ya’ni mayray sath ta’awun) karo aur Sarkar � �� ! �" #�� $�� kay

‘apnay nafs par’ farmanay may is baat par tambeeh (ya’ni khabardar karna) hay kay buland

maratib (ya’ni ounchay martabay) sirf nafs ki mukhalafat kay zari’ay haasil hotay hayn.

(Lam’aat-ut-Tanqeeh, vol. 3, pp. 173)

Is Hadees Pak say yeh bhi ma’loom huwa kay buzurgon ki khidmat karna aur jis kaam may

un ki khushi ho usay poora karna dar haqeeqat fazeelat-o-sa’adat haasil karnay ka zari’ah

hay, khas taur par Sarkar-e-Do ‘Aalam ��! �" � �� #�� $�� ki riza (ya’ni khushi) ko madd-e-nazar

rakhna to deen-o-duniya ki sab say bari sa’adat aur bhalaey hay.

(Ashi’at-ul-Lama’at (Urdu), vol. 2, pp. 247 Mulakkhasan)

Khushkhabri sun kar sajdah shukr karna sunnat-e-mustahabbah hay

Aye ‘Aashiqan-e-Namaz! Jab kabhi khushi ki khabar milay, 2 rak’at namaz-e-shukranah ada

karna ya sajdah-e-shukr kar layna chahiye. ‘Deeni ya duniyawi khushi ki khabar sun kar

sajday may gir jana Sajdah-e-Shukr kehlata hay1’. Hazrat Sayyiduna Abu Bakrah � �*� � �(�) ��+��

riwayat kartay hayn kay Jab Rasoolullah � �� ! �" #�� $�� ko koi khushi ki khabar pahonchti ya

aap khush hotay to Allah Pak ka shukr kartay huway sajdah farmatay2. Hazrat Mufti Ahmad

Yar Khan �� ,� �-�) farmatay hayn: Sajdah Shukr ada karna Sarkar � �� ! �" #�� $�� aur

Sahabah Kiraam � �(�) � � ��#�.�+�� say saabit hay3. Kiya hum nay bhi kabhi kisi khushi kay mauqa’

par sajdah-e-shukr ada kiya hay? ‘Malfozaat-e-A’la Hazrat’ say do ‘arz-o-irshad mulahazah

hon, ‘Arz: Sajdah-e-Shukr Masnoon hay ya Mustahab? Irshad: Sunnat-e-Mustahabbah hay.

Jis waqt Abu Jahal La’een ka sar kaat kar Sarkar may aaya (Ya’ni Huzoor � �� ! �" #�� $�� kay

paas laya gaya) to sajdah shukr farmaya. ‘Arz: Sajdah-e-Shukr ki niyyat namaz kay sajday

may kar li to kuch haraj to nahin? Irshad: Koi haraj nahin aur behtar yeh kay Namaz say

‘alaihadah karay. (Malfoozat-e-A’la Hazrat, pp. 146, 379) ‘Bahar-e-Shari’at’ may hay: ‘Sajdah-e-

Shukr masalan aulad payda huyi ya maal paya ya gumi huyi cheez mil gaey ya mareez nay

shifa paaey ya Musafir wapas aaya gharaz kisi ne’mat par sajdah karna Mustahab hay.’(Bahar-

e-Shari’at, vol. 1, pp. 738 ta 739) Allah Kareem hamayn bhi khushkhabri sunnay par sajdah-e-

1 Mirat-ul-Manajih, vol. 2, pp. 388 2 Abu Dawood, vol. 3, pp. 117, Hadees 2774 3 Mirat-ul-Manajih, vol. 2, pp. 389


242| Faizan-e-Namaz

shukr ada karnay ki taufeeq ‘ata farmaey. Allah Pak kay karam say agar aap ko yeh

khushkhabri milay kay aap ka Hajj ya ‘Umrah-o-Madinah Munawwarah ki haaziri ka visa lag

gaya hay to is par aap ko sajdah-e-shukr karna chahiye.

Aye kash koi aa kar, keh day mayray kaanon may

Chal! Tujh ko Madinay may, Sarkar bulatay hayn

Sajdah-e-Shukr ka Tareeqah

Sajdah-e-Shukr (aur Sajdah-e-Tilawat) donon ka aik hi Tareeqah hay. Maktaba-tul-

Madinah ki 1250 safhaat par mushtamil Kitab, ‘Bahar-e-Shari’at’ jild Awwal safhah 731 par

hay: (Tilawat aur shukr kay) sajday ka Masnoon Tareeqah yeh hay kay (ba wuzu) khara ho

kar کبر لل2 ا الا./ kehta huwa sajday may jaey aur kam say kam 3 baar ا کبر kahay, phir سبحان ربى لل2 ا ا

kehta huwa khara ho jaey, pehlay peechay donon baar کبر لل2 ا kehna sunnat hay aur kharay اho kar sajday may jana aur sajday kay ba’d khara hona yeh donon Qiyam Mustahab. (Bahar-e-

Shari’at, vol. 1, pp. 731) Sajdah-e-Tilawat (aur sajdah-e-shukr) kay liye کبر لل2 ا kehtay waqt na اhaath uthana hay aur na is may Tashahhud hay na salam. (Bahar-e-Shari’at, vol. 1, pp. 733)

د مم#5


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Sajday may payshani ko nuqsan pohancha

Hazrat Sayyiduna Abu Isma’eel Murrah �� ,� �- �) rozanah aik hazaar nawafil ada farmaya

kartay thay aur jab ‘umr raseedah ho gaey to 400 nawafil parhtay thay. (Al-Bidayah wan Nihayah,

vol. 5, pp. 565) Haris Ghanawi kehtay hayn kay ‘aik baar aap nay itna taweel sajdah kiya hatta

kay mitti nay payshani ko nuqsan pahonchaya.’ 76 Hijri may aap ka intiqal huwa.

(Tahzeeb-ut-Tahzeeb, vol. 8, pp. 107) (152 Rahmat bhari Hikayaat, pp. 47 ta 48)

Noorani payshani

Hazrat Sayyiduna Abu Isma’eel Murrah � �� ,� �- �) ka jab intiqal huwa to ahl-e-khanah may

say kisi nay aap ko khuwab may is haal may daykha goya kay aap kay sajday ki jagah

chamakdar sitaray ki maanind roshan hay, to ‘arz ki: Yeh aap kay chehray par kiya hay?

Unhon nay farmaya: ‘Mayri payshani ko mitti kay nuqsan pahonchanay ki wajah say noorani


Faizan-e-Namaz |243

kar diya gaya hay.’ ‘Arz ki: Aakhirat may aap ko kiya maqaam haasil huwa? Farmaya:

behtareen ghar hay, jis kay ahal (ya’ni rehnay walay) yaha say muntaqil (Transfer) hotay

hayn na hi unhayn maut aati hay. (Al-Manamaat, vol. 3, pp. 58, Raqm 56)

Rahmat bhari Hikayat

Yeh bhi manqool hay kay intiqal kay ba’d kisi nay Hazrat Sayyiduna Abu Isma’eel Murrah

�� ,� �- �) ko khuwab may daykha kay aap kay sajday ki jagah noor ban gaey hay to poocha:

Aap kahan hayn? Jawab diya: Mayn aysay ghar may hon jis kay ahal (ya’ni rehnay walay) yahan

say kooch karay (ya’ni niklayn) gay na inhayn maut aaey gi. (Al-Bidayah wan Nihayah, vol. 5, pp. 565)



Bighayr kuch bichhaey sajdah karna Afzal hay

‘Ihya-ul-‘Uloom’ may hay: ‘(Tabi’ee buzurg) Hazrat Sayyiduna ‘Umar bin ‘Abdul ‘Aziz

�� ,� �- �) ki ‘aadat-e-kareemah thi kay hamayshah sajdah zameen hi par kartay. Sajday ki

jagah Musalla waghayrah na bichhatay.’(Ihya-ul-‘Uloom, vol. 1, pp. 204) (Ihya-ul-‘Uloom (Urdu), vol. 1,

pp. 466) Aur ‘Bahar-e-Shari’at’ may bhi bila haail (ya’ni bighayr kuch bichhaey) sajdah karna

Mustahab likha hay. (Bahar-e-Shari’at, vol. 1, pp. 538) Tajdar-e-Madinah ��! �" � �� #�� $�� nay farmaya:

‘Allah Pak kay nazdeek banday ki yeh haalat sab say ziydah Pasandeedah hay kay usay sajdah

kartay daykhay kay munh khak par ragar raha hay.’ (Mu’jam-e-Awsat, vol. 4, pp. 308, Hadees 6075)

Gard aalod payshani ki fazeelat

Jab tak namazi kay maathay par sajday kay dauran lagi huyi mitti baaqi rehti hay, firishtay

maghfirat ki du’a maangtay rehtay hayn, jaysa kay Shahanshah-e-Madinah � �� ! �" #�� $�� nay

farmaya: ‘Tum may say koi shakhs jab tak namaz say farigh na ho jaey apni payshani (ki mitti)

ko saaf na karay kyun kay jab tak us ki payshani par namaz kay sajday ka nishan rehta hay

firishtay us kay liye du’a-e-maghfirat kartay rehtay hayn.’ (Mu’jam-e-Kabeer, vol. 22, pp. 56, Hadees 134)

(Dauran-e-Namaz) payshani say khaak ya ghaas chhurana makruh (tanzeehi) hay, jab kay in ki

wajah say namaz may tashweesh na ho aur Takabbur maqsood ho to karahat-e-tahreemi (na-


244| Faizan-e-Namaz

jaeyz-o-gunah) hay aur agar takleef dah hon ya khayal bat-ta ho to (chhuranay may) haraj

nahin aur namaz kay ba’d chhuranay may to mutlaqan muzaaiqah nahin balkay (chhura layna)

chahiye, ta kay riya na aanay paey. (Bahar-e-Shari’at, vol. 1, pp. 631) (‘Aalamgeeri, vol. 1, pp. 105)

Chehray par sajday ka nishan

Hazrat Sayyiduna Imam Fakhruddin Muhammad bin ‘Umar Raazi �� ,� �-�) Parah 26 Surah

Fath ki aayat number 29,

( �M� �¶ ��"�� B�� , ��' 7�8 �b� �+ �� g� ] 7

�>Ø�ÙÚ �� Tarjamah-e-Kanz-ul-Iman: In ki ‘alamat in kay chehron may hay sajdon kay nishan say.

Is ki tafseer may farmatay hayn: Is may 2 qaul hayn: Aik qaul yeh hay kay yeh sajday ka

nishan (duniya may nahin balkay) baroz-e-qiyamat ho ga, chunan-chay Allah Kareem Irshad

fermata hay:

� ? |�� + �� Û ��T�9 �� Tarjamah-e-Kanz-ul-Iman: Jis din kuch munh unjalay (ya’ni roshan) hon gay.

(Parah. 4, Surah Aal-e-‘Imran, Ayah 106)

Neez Irshad fermata hay:

��"� � 7�> ��Z

Tarjamah-e-Kanz-ul-Iman: Un ka noor dorta ho ga. (Parah. 28, Surah Tahreem, Ayah 8)

Aur un kay chehron may noor, Allah Pak ki janib tawajjoh karnay ki wajah say ho ga jaysa

kay Hazrat Sayyiduna Ibrahim Khaleelullah %�&� ��'�� nay kaha tha:

� � �"�� -�% P �@�� t �u+ �� YK ��+ �� g�

� Î �� {� �� Tarjamah-e-Kanz-ul-Iman: Mayn nay apna munh us ki taraf kiya jis nay aasman-o-zameen banaey.

(Parah. 7, Surah An’aam, Ayah 79)


Faizan-e-Namaz |245

Aur jo shakhs sooraj ki seedh may khara hota hay to sooraj ki shu’aeyn (Rays) us kay chehray

par parti hayn jis ki wajah say us kay chehray par khoob noor (ya’ni ujala) zaahir hota hay

halan kay sooraj ka noor (ya’ni ujala) ‘aarizi (Temporary) hota hay jo khatm ho jata hay, jab

kay Allah Kareem aasmanon aur zameen ko Munawwir ya’ni roshan karnay wala hayn to jo

shakhs Us ki janib mutawajjeh ho ga us kay chehray par aysa noor zaahir ho ga jo anwaar

(ya’ni roshniyon say bhara ho ga.) Dusra qaul yeh hay kay yeh sajday ka nishan duniya may

ho ga, phir is may mazeed 2 qaul hayn: Aik qaul yeh hay kay is say murad woh nishan (ya’ni

kala dhabba. Daagh) hay jo kasrat-e-sujood (ya’ni ziyadah sajdah karnay) kay sabab payshani

par zaahir hota hay. Dusra qaul yeh hay kay is say murad woh husn hay jisay Allah Pak raat

may sajday karnay walon kay chehron par din may zaahir fermata hay aur ‘aql mandon kay

liye yeh baat bilkul sabit shudah hay kay do shakhs raat jaagtay hayn, aik shakhs raat sharab

peenay aur lahw-o-la’ib (ya’ni khayl kood) may mashghool reh kar guzarta hay aur dusra

namaz, qiraàt-o-‘ilm-e-deen haasil karnay may guzarta hay to dusray din har shakhs sharab

aur khayl kood may raat guzarnay walay aur zikr-o-shukr may raat basar karnay walay kay

darmiyan farq kar layta hay. (Tafseer-e-Kabeer, vol. 10, pp. 89)

Payshani kay dhabbay kay muta’alliq A’la Hazrat ka qaul

A’la Hazrat Imam Ahmad Raza Khan �� ,� �- �) ‘Fatawa Africa’ may sajday kay nishan kay

muta’alliq taweel bahas karnay kay ba’d safhah 66 par likhtay hayn: اقول(ya’ni Mayn kehta

hoon): Is baray may tahqeeq hukm yeh hay kay Dikhaway kay liye qasdan (ya’ni jaan bojh

kar) yeh nishan payda karna haraam-e-qat’i-o-gunah-e-kabeerah hay aur woh nishan 2� ��3��4 is

kay istihqaq-e-jahannam (ya’ni dozakh ki haqdari) ka nishan hay jab tak taubah na karay.

Aur agar yeh nishan kasrat-e-sujood (ya’ni ziyadah sajdon) say khud par gaya to woh sajday

agar riyai (ya’ni Dikhaway kay liye) thay to faaìl jahannami aur yeh nishan agarchay khud

jurm nahin magar jurm say payda huwa. Lihaza isi nariyat (ya’ni dozakhi honay) ki nishani.

Aur agar woh sajday khalisan Allah Pak kay liye thay magar yeh nishan parnay say khush

huwa kay log mujhay ‘Aabid Sajid (‘ibadat karnay wala sajdah guzar) janayn gay to ab riya aa

gaya aur yeh nishan is kay haq may Mazmoom (ya’ni qabil-e-mazammat) ho gaya. Aur agar

usay is ki taraf kuch iltifat (ya’ni dhiyan) nahin to yeh nishan Nishan-e-Mahmood (laaiq-e-

ta’reef nishan) hay. Aur aik jama’at kay nazdeek ayah-e-kareemah may is ki ta’reef maujood

hay. Ummed hay kay qabr may malaaikah kay liye is kay iman-o-namaz ki nishani ho aur

roz-e-qiyamat yeh nishan aaftab say ziyadah noorani ho. (Fatawa Africa)


246| Faizan-e-Namaz

Tahajjud guzar ka chehrah noorani ho jata hay

Hazrat Sayyiduna Hasan Basri �� ,� �- �) say poocha gaya kay kiya wajah hay Tahajjud

perhnay walon kay chehray Haseen (ya’ni noorani) hotay hayn? Aap nay farmaya: ‘Is liye kay

woh apnay Parwardigar kay liye tanhai ikhtiyar kartay hayn to Allah Pak in ko apnay noor ka

libas pehna dayta hay.’ (Ihya-ul-‘Uloom, vol. 5, pp. 147) (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 374)

Nayki dil ka noor aur chehray ki chamak

Aik buzurg farmatay hayn: Nayki karnay say dil may noor, chehray may chamak, rizq may

farakhi (ya’ni kushadagi, ziyadati) aur logon kay dilon may us kay liye mahabbat payda ho jati

hay. Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� ka Irshad hay: aik

shakhs koi kaam chhup kar bari raazdari say karta hay, Allah Pak is kay aasar us kay chehray

aur us kay kalaam (ya’ni guftugu) may numayan kar dayta hay. (Tafseer-ul-Quran, vol. 7, pp. 337)

Karatay ka khilari Muballigh kaysay bana

Sajdon ki lazzatayn panay, Takabbur say jaan chhuranay aur khud ko ‘aajizi ka paykar

bananay kay liye ‘Aashiqan-e-Rasool ki Madani tahreek, ‘Dawat-e-Islami’ kay Madani

qafilon may safar kartay karwatay rahiye. Madani bahaar: Faisalabad may Muqeem Islami

bhai Dawat-e-Islami kay Madani mahool say wabsatagi say qabl bahut hi bigray huway

kirdar kay Maalik thay, jhoot, gheebat, chughli, bad nigahi aur laraey jhagra un kay roz

marrah ma’molaat may shamil thay. Unhon nay Martial arts (ya’ni karatay waghayrah)

seekha huwa tha jis kay bal bootay par logon say khuwah ma khuwah jhagra mol laytay. Har

naey fashion ko apnana un kay mashaghil may shamil tha, afsoos! Namazon say is qadar

doori thi kay inhayn itna bhi pata na tha kay kaun si namaz ki kitni rak’atayn hoti hayn!

Aakhirkar un ki qismat ka sitarah yun chamka, kay un ki mulaqaat apnay aik puranay dost

say huyi jo Dawat-e-Islami kay Madani mahool say wabastah ho chukay thay, unhon nay

infiradi koshish kartay huway inhayn Madani qafilay may safar karnay ki dawat di, un ki

infiradi koshish kamiyab huyi aur yeh haathon haath 3 din kay Madani Qafilay kay musafir

ban gaey. Madani qafilay may ‘Aashiqan-e-Rasool ki suhbat ki barakat say unhayn apni

zindagi ka maqsad ma’loom huwa aur yeh apnay gunahon par naadim huway kay zindagi ka

bahut bara hissah Mayn nay ghaflat may guzar diya, unhayn is had tak riqqat naseeb huyi

kay jab bhi bayan suntay aankhon say aansu jaari ho jatay hatta kay Madani Qafilay say

wapasi par bhi ronay lagay. � �� / �0�� 1 �� us din kay ba’d say Dawat-e-Islami ka daman un kay


Faizan-e-Namaz |247

haathon may raha, yeh divison sath par Madani Qafilah Zimmahdar ki haysiyyat say Madani

kaamon ki dhoomayn machanay may bhi masroof-e-‘amal rahay.

Ulfat-e-Mustafa aur Khauf-e-Khuda

Chahiye gar tumhayn Qafilay may chalo


د مم#5


ال

وا 5

> صل

Ya Rab-e-Mustafa! Hamayn faraaiz kay sath sath khoob nawafil perhnay aur kasrat kay sath

sajday karnay ki sa’adat ‘inayat farma.

Faraaiz parhon, khoob naflayn perhoon Mayn

Karam kar Khuda! Khoob sajday karoon Mayn

�م�� م�� لا� �� لن� � �ج��ہ � �� ع� �! "# �� $ ل�مص� س� �� و� �ل � ع�ل�ي�� و�

�� !� ��"��

��$��&

�#�� $��% ��&$� ��'�� ( �)* �+ �� ,-��.�� ,� �' �

�� /"��& �� 0 �� ,��0 ��( �)*�

Khushu’-o-Khuzu’ say namaz parhnaya kay

Fazaail

Aye Allah jo koi ‘Khushu’-o-Khuzu’ say namaz parhnaya kay Fazaail’ kay tamam safhaat

parh ya sun lay us ki namazon may khushu’-o-khuzu’ ‘ata farma, us ki tamam namazayn

Qabool farma kar usay donon jahanon ki bhalaiyon say maala maal farma. Aameen

Durood Shareef ka parchah kaam aa gaya (Hikayat)

Qiyamat kay din kisi Musalman ki naykiyan meezan (ya’ni tarazu) may halki ho jaeyn gi to

gunahgaron ki shhafa’at farmanay walay Aaqa � �� ! �" #�� $�� aik parchah apnay paas say

nikaal kar naykiyon kay palray may rakh dayn gay to is say naykiyon ka palra wazni ho jaey ga.

Woh ‘arz karay ga: Mayray maa baap aap par qurban! Aap kaun hayn? Huzoor � � ��! �" � �� #�� $��


248| Faizan-e-Namaz

farmaeyn gay: ‘Mayn tayra Nabi Muhammad ( � �� ! �" #�� $�� ) hoon aur yeh tayra woh

Durood hay jo tu nay mujh par bhayja tha.’ (Kitab Husn-iz-zan, vol. 1, pp. 92, Hadees 79 Mulakkhasan)

د صل# مم#5

تعا6 بيب ا$7

ال

وا 5

> صل

Khushu’ ki ta’reef

Khushu’ kay ma’na hayn: Dil ka fa’l aur zaahiri a’zaa (ya’ni haath paaon) ka ‘amal. (Tafseer-e-

Kabeer, vol. 8, pp. 259) Dil ka fa’l ya’ni Allah Pak ki ‘azamat paysh-e-nazar ho, duniya say

tawajjoh hati huyi ho aur namaz may dil laga ho. Aur zaahiri a’zaa ka ‘amal ya’ni sukoon say

khara rahay, idhar udhar na daykhay, apnay jism aur kapron kay sath na khaylay aur koi

‘abas-o-baykar kaam na karay. (Tafseer-e-Kabeer, vol. 8, pp. 259 – Madarik, pp. 751)

Namaz may khushu’ Mustahab hay

‘Allamah Badruddin ‘Ayni �� ,� �- �) farmatay hayn: Namaz may khushu’ Mustahab hay.

(‘Umda-tul-Qaari, vol. 4, pp. 391, Taht-al-Hadees. 741) Mayray Aaqa A’la Hazrat �� ,� �- �) likhtay

hayn: Namaz ka kamal, Namaz ka noor, namaz ki khoobi fahm-o-tadabbur-o-huzoor-e-

qalb (ya’ni khushu’) par hay. (Fatawa Razawiyyah, vol. 6, pp. 205) Matlab yeh kay a’la darajay ki

namaz woh hay jo khushu’ kay sath ada ki jaey.

Allah Kareem Parah 18 Surah Mu`minoon ki aayat number 1 aur 2 may Irshad fermata hay

�� Ü� �%�� R1 �3��¦ �WX ��H1 �3� �� .J 7�8�9 � ! �< g� ] 7�> �,? �@

�� F¾F Tarjamah-e-Kanz-ul-Iman: Bayshak murad ko pahonchay iman walay jo apni namaz may

girgiratay hayn.

‘Tafseer-e-Siraat-ul-Jinaan’ jild 6 safhah 494 par hay: Is aayat may iman walon ko bisharat di

gaey hay kay bayshak woh Allah Pak kay fazl say apnay Maqsad may kamiyab ho gaey aur

hamayshah kay liye Jannat may dakhil ho kar har na-pasandeedah cheez say najat pa jaeyn

gay. (Tafseer-e-Kabeer, vol. 8, pp. 258 – Ruh-ul-Bayan, vol. 6, pp. 66) Mazeed safhah 496 par hay: Iman

walay khushu’-o-khuzu’ kay sath namaz ada kartay hayn, us waqt un kay dilon may Allah

Kareem ka khauf hota hay aur in kay a’zaa saakin (ya’ni thehray huway pur sukoon) hotay

hayn.


Faizan-e-Namaz |249

Aag lag gaey magar namaz may mashghool rahay

Tabi’ee Buzurg Hazrat Sayyiduna Muslim bin Yasaar �� ,� �- �) is qadar tawajjoh kay sath

namaz parhtay kay apnay aas paas ki kuch khabar na hoti, aik baar namaz may mashghool

thay kay qareeb aag bharak uthi laykin aap ko ihsas tak na huwa hatta kay aag bujha di gaey.

(Allah walon ki Baatayn, vol. 2, pp. 447)

4 mukhtasar Hikayaat

Hikayat number 01: Sahabiyah Umm-ul-Mu`mineen Hazrat Sayyidatuna ‘Aaishah Siddiqah

� �*� � �(�).�+�� farmati hayn: Sarkar-e-Madinah � �� ! �" #�� $�� hum say aur hum aap say guftugu

kar rahay hotay laykin jab namaz ka waqt hota to (hum aysay ho jatay) goya aap hamayn

nahin pehchantay aur hum aap ko nahin pehchantay. (Ihya-ul-‘Uloom, vol. 1, pp. 205)

Hikayat number 02: Ameer-ul-Mu`mineen Hazrat Sayyiduna Siddiq-e-Akbar � �*� � �(�) ��+��

namaz may aysay hotay goya (gari huyi) meekh (khonti) hayn.

Hikayat number 03: Ba’z Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� ruku’ may itnay pur sukoon hotay kay

un par chiryan bayth jati goya woh jamadaat (ya’ni bay jaan cheezon) may say hayn. (Ihya-ul-

‘Uloom, vol. 1, pp. 228 - 229)

Hikayat number 04: Ba’z Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� farmatay hayn: Baroz-e-Qiyamat log

namaz wali hayàt (ya’ni kayfiyat) par uthaey jaeyn gay ya’ni namaz may jis ko jitna

itminaan-o-sukoon haasil hota hay usi kay mutabiq un ka hashr ho ga. (Ayezan, vol. 1, pp. 222)

Allah Pak aysi namaz ki taraf nazar nahin fermata

Allah Pak aysi namaz ki taraf nazar nahin fermata jis may bandah apnay jism kay sath dil ko

haazir na karay. (Ihya-ul-‘Uloom (Urdu), vol. 1, pp. 470)

Namaz may aansu behtay rehtay

Hazrat Sayyiduna Tanokhi �� ,� �- �) jab namaz parhtay to (is qadar rotay kay) rukhsar say

daarhi par musalsal aansu girtay rehtay. (Ihya-ul-‘Uloom (Urdu), vol. 1, pp. 470)

Namaz may zaahiri-o-baatini khushu’ kisay kehtay hayn


250| Faizan-e-Namaz

Namaz may khushu’ zaahiri bhi hota hay aur baatini bhi, zahiri khushu’ yeh hay kay namaz

kay aadab ki mukammal ri’ayat ki jaey masalan nazar jaey namaz say baahar na jaey aur

aankh kay kanaray say kisi taraf na daykhay, aasman ki taraf nazar na uthaey, koi ‘abas-o-

baykar kaam na karay, koi kapra shanon (ya’ni kandhon) par is tarah na latkaey kay us kay

donon kanaray lataktay hon (haan agar aik kanara dusray kandhay par daal diya aur dusra

latak raha hay to haraj nahin), ungliyan na chatkhaey aur is qism ki Harakaat say baaz rahay.

Batini khushu’ yeh hay kay Allah Pak ki ‘azamat paysh-e-nazar ho, duniya say tawajjoh hati

huyi ho aur namaz may dil laga ho. (Tafseer-e-Siraat-ul-Jinaan, vol. 6, pp. 496)

Namaz kaysi honi chahiye

Dawat-e-Islami kay Maktaba-tul-Madinah ki 63 safhaat ki Kitab ‘Aadab-e-Deen’ kay safhah

30 par hay: (Namaz perhnay walay ko chahiye kay) ‘aajizi aur khushu’-o-khuzu’ ki kayfiyyat

payda karay aur Huzoor-e-Qalb (ya’ni dili tawajjoh) kay sath namaz parhay, waswason say

bachnay ki Koshish karay, zaahiri-o-baatini taur par tawajjoh say namaz parhay, a’zaa pur

sukoon rakhay, nigahayn neechi rakhay, (Qiyam may) dayan (ya’ni seedha) haath baeyn

(ya’ni ultay) haath par rakhay, tilawat may ghaur-o-fikr karay, dartay huway aur khauf zadah

ho kar Takbeer kahay, khushu’-o-khuzu’ kay sath ruku-o-sujood karay, ta’zeem-o-tauqeer

kay sath tasbeeh (ya’ni /.الا العظيم، سبحان ربى parhay aur tashahhud is tarah parhay (سبحان ربىjaysay Allah Pak ko daykh raha hay, (Rahmat-e-Khudawandi ki) ummed rakhtay huway

salam phayray, is khauf say paltay (ya’ni wapas ho) kay na janay mayri namaz Qabool bhi

huyi hay ya nahin! Aur Riza-e-Ilahi talab karnay ki Koshish karay. (Aadab-e-Deen)

Hazrat Haatim Asam ki namaz ka andaz

Hazrat Sayyiduna Hatim Asam �� ,� �- �) say un ki namaz kay baray may poocha gaya to

farmaya: ‘Jab namaz ka waqt ho jata to Mayn poora wuzu karta hoon, phir namaz ki jagah aa

kar bayth jata hoon yahan tak kay mayray tamam a’zaa (ya’ni badan kay sab hissay) pur

sukoon ho jatay hayn, phir namaz kay liye khara hota hoon aur Ka’bah-e-Mu’azzamah ko

abroun (Eyebrows) kay saminay, Pul Siraat ko qadmon kay neechay, Jannat ko seedhay

haath ki taraf aur Jahannam ko ultay haath ki taraf, Malak-ul-Maut %�&� ��'�� ko apnay peechay

khayal karta hoon aur is namaz ko apni aakhiri Namaz Tasawwur karta hoon. Phir ummed-

o-khauf ki mili juli kayfiyyat kay sath haqeeqatan Takbeer-e-Tahreemah kehta hon, Quran-

e-Kareem thehar thehar kar parhta hoon. Ruku’ tawazu’ ya’ni ‘aajizi kay sath aur sajdah


Faizan-e-Namaz |251

khushu’ kay sath karta hoon. Bayan (Left) paaon bichha kar us par baythta hoon, dayan

(Right) paaon khara karta hoon. Khoob ikhlas say kaam laynay kay ba-wujood yehi khauf

rakhta hoon kay na janay mayri namaz Qabool ho gi ya nahin!’ (Ihya-ul-‘Uloom, vol. 1, pp. 206)



Jannat Wajib ho jati hay

Hazrat Sayyiduna ‘Uqbah bin ‘Aamir � �*� � �(�) ��+�� bayan kartay hayn: Mayn nay Allah Pak kay

Piyaray habeeb � �� ! �" #�� $�� ko daykha kay aap kharay ho kar logon say yeh Irshad farma

rahay thay: Jo Musalman achhi tarah wuzu karay phir zaahir-o-baatin ki yaksoi kay sath 2

rak’atayn ada karay to us kay liye Jannat Wajib ho jati hay. (Muslim, pp. 118, Hadees 553)

Jannat Wajib honay ka matlab

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) Hadees Pak kay is hissay (Jannat Wajib ho jati hay)

kay baaray may farmatay hayn: Rab-e-Kareem kay fazl-o-karam say is tarah kay duniya may

usay nayk a’maal ki taufeeq milti hay, martay waqt iman par qaaim rehta hay, Qabr-o-Hashr

may aasani say paas hota hay. Hadees ka matlab yeh nahin kay sirf wuzu kar laynay aur

Tahiyyat-ul-Wuzu kay 2 nafl parh laynay say Jannati ho gaya, (aur) ab kisi ‘amal ki zaroorat

na rahi, (balkay) is qism ki Ahadees ka yehi matlab hota hay (jo abhi bayan huwa). (Mirat-ul-

Manajeeh, vol. 1, pp. 236)

Khushu’ say namaz parhna gunahon ka kaffarah

Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Usman bin ‘Affan � �*� � �(�) ��+�� bayan kartay hayn:

Mayn nay Allah Pak kay Piyaray nabi � �� ! �" #�� $�� ko yeh farmatay suna kay jis Musalman

par farz namaz ka waqt aaey aur woh achhi tarah wuzu kar kay khushu’ kay sath namaz

parhay aur durust Tareeqay say ruku’ karay to woh namaz us kay pichhlay gunahon ka

kaffarah ho jati hay jab tak kay woh kisi kabeerah gunah ka irtikab na karay aur yeh (ya’ni

gunahon ki mu’afi ka silsilah) hamayshah hi hota hay (kisi zamanay kay sath khas nahin

hay). (Muslim, pp. 116, Hadees 543)


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Ruku’ say murad yahan poori namaz hay

‘Allamah ‘Abdur Rauf Munawi �� ,� �-�)� �� is Hadees Pak kay taht likhtay hayn: Ruku’ say

murad namaz kay tamam arkan hayn ya’ni woh namaz kay tamam arkaan acchi tarah aur

khushu’ kay sath ada karay aur tamam arkaan achhi tarah ada karnay ka matlab yeh hay kay

har rukn pooray Tareeqay par (sunnaton waghayrah ka lihaz kartay huway) ada kiya jaey.

(Mazeed farmatay hayn:) Namaz Sagheerah (ya’ni chhotay) gunahon kay liye kaffarah ho gi,

kabeerah (ya’ni baray) gunahon kay liye nahin, kyun kay kabeerah gunah namaz say mu’af

nahin hotay (kabeerah gunahon ki mu’afi kay liye taubah aur us kay taqazay pooray karnay

hon gay) aur yeh matlab nahin hay kay chhotay gunah sirf us waqt mu’af hon gay jab baray

gunah nahin hon gay (balkay baray gunahon ki maujoodgi may bhi chhotay gunah mu’af ho

jaeyn gay, yeh (ya’ni gunahon ki mu’afi ka silsilah) hamayshah hi hota hay) ya’ni agar

rozanah bhi us say (2� ��3��4) Sagheerah gunahon ka Sudoor hota rahay aur woh faraaiz pooray

taur par ada karay to har farz apnay say pehlay kay saghherah gunahon ka kaffarah ho jaya

karay ga. (At-Tayseer, vol. 2, pp. 358)

Jaan boojh kar gunah karna

Aye Mu’afi kay talabgaro! Namaz say Sagheerah ya’ni chhotay gunah mu’af ho janay say

2� ��3��4 koi yeh na samjhay kay saghherah gunah kartay raho aur namaz parhtay raho, mu’afi

milti rahay gi. Yaad Rakhiye! Sagheerah gunah ko Sagheerah ya’ni chhota samjha kar karnay

say woh sakht kabeerah gunah ban jata hay aur Sagheerah gunah ko halka janna ba’z

sooraton may kufr hay. Is ko samajhnay kay liye Dawat-e-Islami kay Maktaba-tul-Madinah

ki 692 safhaat ki Kitab, ‘Kufriyah kalimaat kay baray may suwal jawab’ safhah 385 ta 396

may say ba’z ‘suwal jawab’ parhiye aur Khauf-e-Khuda say laraziye!

Gunah ki ta’reef

Suwal: Gunah ki kiya ta’reef hay? Neez gunah-e-sagheerah aur kabeerah kaun kaun say

hayn?

Jawab: Sadr-ul-Afazil Hazrat ‘Allamah Maulana Sayyid Muhammad Na’eemuddin

Muradabadi �� ,� �- �) Parah 27 Surah Najm ayat number 32 kay hissay

�Ý �0� ��e�� /B � {� �� D ET �Q �3� �T �V �U� �6 �,? �@��


Faizan-e-Namaz |253

Tarjamah-e-Kanz-ul-Iman: Woh jo baray gunahon aur bay hayaiyon say bachtay hayn

Kay taht farmatay hayn: Gunah woh ‘amal hay jis ka karnay wala ‘azab ka mustahiq ho aur

ba’z ahl-e-‘ilm nay farmaya kay gunah woh hay jis ka karnay wala sawab say mahroom ho

ba’z ka qawl hay: Na-jaeyz kaam karnay ko gunah kehtay hayn. (Khazaain-ul-‘Irfan, pp. 973)

Faqih-e-Millat, Mufti Muhammad Jalaluddin Amjadi �� ,� �- �) farmatay hayn: ‘Kisi Wajib

ka aik baar tark karna gunah-e-sagheerah (ya’ni chhota gunah) hay magar is shart kay sath

kay bila ‘uzr-e-shar’i ho. Jaysay aik baar tark-e-jama’at karna ya aik baar daarhi mundana

waghayrah. Aur gunah-e-sagheerah israr say gunah-e-kabeerah (ya’ni bara gunah) ho jata

hay. Shirk aur kufr aur har haraam-e-qat’i ka irtikab gunah-e-kabeerah hay aur kisi farz-e-

qat’i jaysay namaz, rozah aur zakat waghayrah ka na ada karna bhi gunah-e-kabeerah hay.’

ا.لموالل2 تعالى

Gunah-e-Sagheerah par israr kay ma’na

Suwal: ‘Gunah-e-Sagheerah israr say gunah-e-kabeerah ho jata hay’ is may israr say kiya

murad hay?

Jawab: ‘Israr’ ka ma’na hay: Mazboot bandhna, mazboot ho jana, kisi kay sath aysa wabastah

hona kay us say juda na ho sakna. (Tafseer-e-Na’eemi, vol. 4, pp. 193 Mulakkhasan)

‘Gunah par israr karna’ kay ma’na kay Mukhtalif aqwal hayn: Hazrat ‘Allamah Shaykh

‘Abdul Haq Muhaddis Dihlivi �� ,� �-�) farmatay hayn: ba’z ‘ulama-e-kiraam nay farmaya

kay: Israr ki had yeh hay kay gunah ko baar baar karay aur dil may bay baaki (ya’ni bay

khaufi) mahsoos karay. (Ashi’at-ul-Lama’aat, vol. 2, pp. 258) ‘Fatawa Shami’ may hay: Israr ki had

yeh hay kay woh gunah ki parwa kiye bighayr baar baar Sagheerah ko karay. (Fatawa Shami,

vol. 3, pp. 520) Jo gunah-e-sagheerah kiya us say taubah kar laynay say israr say baahar nikal

aata hay chunan-chay Hazrat Sayyiduna Siddiq-e-Akbar � �*� � �(�) ��+�� say marwi hay kay Tajdar-

e-Madinah � �� ! �" #�� $�� nay Irshad farmaya: Jis shakhs nay Istighfar kar liya us nay apnay

gunah par israr nahin kiya agarchay woh din may 70 baar gunah karay. (Abu Dawood, vol. 2, pp.

120, Hadees 1514) Hakeem-ul-Ummat Hazrat Mufti Ahmad Yar Khan Na’eemi �� ,� �-�) is

Hadees Pak kay baaray may farmatay hayn: (yeh shart hay kay) ba-waqt-e-taubah gunah say

baaz (ya’ni door) rehnay ka poora iradah ho aur agar taubah kay waqt hi yeh khayal hay kay


254| Faizan-e-Namaz

gunah karta hi rahoon ga, to yeh taubah nahin balkay (2� ��3��4) Islam ka mazaq hay. (Mirat-ul-


Tazkirah Sayyiduna Siddiq-e-Akbar � �*� � �(�) ��+��

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Abhi aap nay jo Hadees Pak suni is kay raawi

Pehlay Khalifah, Ameer-ul-Mu`mineen Hazrat Sayyiduna Siddiq-e-Akbar � �*� � �(�) ��+�� hayn

Aap ka naam mubarak ‘Abdullah, aap ki kuniyat Abu Bakr aur Siddiq-o-‘Ateeq aap kay

alqab hayn. Siddiq ka ma’na hay: ‘Bahut ziyadah sacha’ Aap zamanah-e-jahiliyyat hi may is

laqab say mashhoor ho gaey thay kyun kay hamayshah sach hi boltay thay aur ‘Ateeq kay

ma’na hay: ‘Aazad’. Sarkar-e-Do ‘Aalam � �� ! �" #�� $�� nay aap ko bisharat daytay huway

farmaya: ‘ن النار نت .�يق م .ya’ni tu naar-e-dozakh say aazad hay. Is liye aap ka yeh laqab huwa ’ا(Tareekh-ul-Khulafa, pp. 29) Aap Qurayshi hay aur satwayn pusht may shajarah nasab Rasoolullah

� �� ! �" � �� #�� $�� kay khandani shajaray say mil jata hay. Aap � �*� � �(�) ��+�� ‘Aaam-ul-Feel1 kay

taqreeban Arhaey baras (2.5 years) ba’d Makkah may payda huway.

Ilahi! Rahm farma! Khadim-e-Siddiq-e-Akbar hoon

Tayri rahmat kay sadqay, wasitah Siddiq-e-Akbar ka

Maal-o-Jaan Aaqa-e-Do jahan par Qurban

Hazrat Sayyiudna Abu Hurayrah � �*� � �(�) ��+�� bayan kartay hayn kay Sarkar-e-Madinah � �� ! �" #�� $��

Irshad farmatay hayn: ‘Mujhay kabhi kisi kay maal nay woh faaidah na diya jo Abu Bakar

kay maal nay diya.’ Yeh sun kar Hazrat Sayyiduna Siddiq-e-Akbar � �*� � �(�) ��+�� ro paray aur ‘arz

ki: Ya Rasoolallah � �� ! �" #�� $�� ! Mayray aur mayray maal kay Maalik aap � �� ! �" #�� $�� hi

to hayn. (Ibn-e-Majah, vol. 1, pp. 72, Hadees 94)

Wohi aankh un ka jo munh takay, wohi lab kay mahw hon naat kay

Wohi sar jo un kay liye jhukaym wohi dil jo un pay nisar hay


1 Ya’ni jis saal na-murad badshah hathiyon kay lashkar kay hamrah Ka’bah Musharrafah par hamlah aawar huwa tha.

Is waqi’ah ji tafseel jannay kay liye Maktaba-tul-Madinah ki Kitab ‘Ajaaib-ul-Quran ma’ Gharaaib-ul-Quran’ ka

mutala’ah kijiye.


Faizan-e-Namaz |255

د مم#5


ال

وا 5

> صل

Siddiq-e-Akbar nay imamat farmaey

Apni Ummat say piyar karnay walay Piyaray Aaqa � �� ! �" #�� $�� mareez huway aur maraz

barh gaya to farmaya kay: ‘Abu Bakar ko hukm karo kay namaz parhaeyn.’ Hazrat

Sayyidatuna ‘Aaishah Siddiqah � �*� � �(�).�+�� nay ‘arz ki: Ya Rasoolallah � �� ! �" #�� $�� ! Woh

narm dil aadami hay aap ki jagah kharay ho kar namaz na parha sakayn gay. Farmaya: Hukm

do Abu Bakar ko kay namaz parhaeyn. Sayyidatuna ‘Aaishah Siddiqah � �*� � �(�).�+�� nay phir

wohi ‘uzr paysh kiya. Rasool-e-Kareem �� ! �" � �� #�� $�� nay phir yehi hukm ba-takeed

farmaya aur Hazrat Sayyiduna Abu Bakar Siddiq � �*� � �(�) ��+�� nay Huzoor � �� ! �" #�� $�� ki

(zahiri) mubarak zindagi may namaz parhaey. (Bukhari, vol. 1, pp. 242, Hadees 678)

Hazrat ‘Allamah Jalaluddin Suyuti Shafi’ee �� ,� �- �) likhtay hayn: ‘Ulama farmatay hayn kay

is Hadees may is par bahut saaf Daleel hay kay Hazrat Siddiq-e-Akbar � �*� � �(�) ��+�� tamam

Sahabah say bilkul Afzal aur Khilafat-o-Imamat kay liye sab say ahaq-o-awla (ya’ni ziyadah

haqdar aur behtar) hayn. (Tareekh-ul-Khulafa, pp. 47, 48)

‘Ilm may, zuhd may bay shubhah tu sab say barh kar

Kay imamat say tayri khul gaey Jauhar-e-Siddiq

Is imamat say khula tum ho Imam-e-Akbar

Thi yehi ramz-e-Nabi kehtay hayn Haydar-e-Siddiq

Sahabah ki fazeelat may tarteeb

Fazaail-o-Maratib (ya’ni martabon) kay I’tibar say Maslak-e-Haq Ahl-e-Sunnat wa Jama’at

kay nazdeek jo tarteeb hay is ka bayan kartay huway Hazrat ‘Allamah Maulana Mufti

Muhammad Amjad ‘Ali A’zami �� ,� �-�) farmatay hayn: Tamam Sahabah-e-Kiraam a’la-o-

adna (aur in may koi adna nahin) sab jannati hayn, Ba’d-e-Ambiya-o-Mursaleen, tamam

Makhloqaat-e-Ilahi ins-o-jinn-o-malak say Afzal Siddiq-e-Akbar hayn, phir ‘Umar Farooq-

e-A’zam, Phir ‘Usman-e-Ghani, phir Maula ‘Ali � �(�) � � ��#�.�+�� , Jo shakhs Maula ‘Ali � �*� � �(�) ��+�� ko

(Hazrat Sayyiduna) Siddiq-e-Akbar ya Farooq-e-A’zam � �*� � �(�) �� .�+��/ say Afzal batey, gumrah

bad mazhab hay. Khulafa-e-‘Arba’ah Rashideen (ya’ni 4 Khulafa-e-Rashideen) kay ba’d

baqiyyah ‘Asharah Mubashharah, Hazraat-e-Hasnayn-o-Ashab-e-Badr-o-Ashab-e-Bay’at-


256| Faizan-e-Namaz

ur-Rizwan ( �� 7 �8 ��9�� #�.� �� ) kay liye afzaliyyat hay. Aur yeh sab qat’i Jannati hayn. Afzal kay ma’na

yeh hayn kay Allah Pak kay yahan ziyadah ‘izzat-o-manzilat wala ho, isi ko kasrat-e-sawab

say bhi ta’beer kartay hayn. (Mulakkhas az Bahar-e-Shari’at, vol. 1, pp. 241 ta 254)

Mustafa kay sab Sahabah Jannati hayn la jaram

Sab say raazi Haq Ta’ala sab par hay Us ka karam

د مم#5


ال

وا 5

> صل

Safar-e-Aakhirat may muwafaqat

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) farmatay hayn: Huzoor � �� ! �" #�� $�� ki wafat

zehar kay laut aanay say huyi1. Isi tarah Hazrat Sayyiduna Siddiq-e-Akbar � �*� � �(�) ��+�� ki wafat

us waqt saanp ka zehar laut anaay say huyi, jis nay hijrat ki raat ghaar may aap ko dasa tha.

Hazrat Siddiq-e-Akbar ko Fana Fir-Rasool ka woh darajah haasil hay kay aap ki wafat bhi Huzoor

� �� ! �" #�� $�� ki wafat ka namunah hay, peer kay din may Huzoor �� ! �" � �� #�� $�� ki wafat aur peer

ka din guzar kar shab may Hazrat Siddiq � �*� � �(�) ��+�� ki wafat. Huzoor � �� ! �" #�� $�� ki wafat kay

din shab ko charagh may tayl na tha, Hazrat Siddiq � �*� � �(�) ��+�� ki wafat kay waqt ghar may

kafn kay liye paysay na thay. Yeh hay fana. (Mirat-ul-Manajeeh, vol. 8, pp. 295)

Wafat Shareef

Hazrat Sayyiduna Siddiq-e-Akbar � �*� � �(�) ��+�� 22 Jumadal Ukhra san 13 Hijri baroz peer 63

saal ki ‘umr may duniya say rukhsat huway aur Sarkar-e-Madinah � �� ! �" #�� $�� kay Pehlu-

e-Mubarak may aaram farma hayn. (As-Sunan-ul-Kubra, vol. 3, pp. 557, Raqm 6663) (Mazeed

ma’loomaat kay liye Sag-e-Madinah ka 64 safhaat ka Risalah ‘Aashiq-e-Akbar’ parhiye)

Jo yaar-e-ghaar Mahboob-e-Khuda Siddiq-e-Akbar hayn

Wohi Yaar-e-Mazaar-e-Mustafa Siddiq-e-Akbar hayn

د مم#5


ال

وا 5

> صل

1 Jo zehar Ghazwah-e-Khaybar kay mauqa’ par Zaynab bint Haris Yahoodiyah nay diya tha. (Madarij-un-Nubuwwah, vol. 2, pp. 250)


Faizan-e-Namaz |257

Gunah ko halaal samajhna

Suwal: Gunah ko halal samajhna kaysa?

Jawab:Kisi bhi Sagheerah ya kabeerah (ya’ni chhotay ya baray) gunah ko halaal samajhna

kufr hay jab kay us ka gunah hona Daleel-e-Qat’i (ya’ni Aayat-e-Qurani ya Hadees-e-

Mutawatir ya Ijma’-e-Ummat) say sabit ho isi tarah gunah ko halka samajhna bhi kufr hay.

(Minh-ur-Rauz, pp. 423)

Aye Allah Pak ki rahmat kay talabgar Islami bhaiyo! Iman ki hifazat ki fikr kijiye! Khuda

na khuwastah kufr par khatimah ho gaya to kahin kay na rahayn gay. Hamaray buzurgan-e-

deen �� #�.��- �)� � � �� iman ki hifazat ki bahut fikr rakhtay thay. Chunan-chay 2 hikayaat

mulahazah farmaiye:

1. Phir ronay lagay (Hikayat)

Hazrat Sayyiduna Habeeb ‘Ajmi �� ,� �-�) nay farmaya: Jis shakhs ka khatimah 2الل لآال2 الا(kalimah-e-tauheed) par hota hay woh Jannat may dakhil hota hay. Phir ronay lagay aur

farmaya: Kaun mayray liye zamanat dayta hay kay mayra khatimah 2الل .par ho ga لآال2 الا(Tambeeh-ul-Mughtarreen, pp. 161)

2. Aik shakhs Jahannam say aik hazaar saal ba’d niklay ga

Hazrat Sayyiduna Hasan Basri �� ,� �- �) farmaya kartay thay: Hamayn yeh baat pahonchi

hay kay aik shakhs aik hazaar saal ba’d Jahannam say niklay ga. Phir farmaya: Kash! Woh

shakhs Mayn hi hota kyun kay Jahannam say us ka nikalna yaqeeni hay. (Ya’ni us ka iman

par khatimah hona tay hay) Hazrat Sayyiduna Shaykh ‘Abdul Wahhab Sha’rani � �� ,� �-�)

yeh Hikayat bayan karnay kay ba’d farmatay hayn: Aye Bhai! Apnay nafs ko duniyawi

umoor may sirf zaroorat-e-shar’iyyah kay mutabiq mashghool rakh, ho sakta hay tujhay

ghaflat ki haalat may maut aa jaey, aur yun tujhay donon jahanon may nuqsan uthana paray.

لل2 Kufriyah kalimaay kay baray may suwal jawab’ ka‘) (Tambeeh-ul-Mughtarreen, pp. 161) .والعياذبا

mazmoon khatm huwa, kahin kahin thora sa farq kiya gaya hay)

Khudaya buray khatimay say bachana

Parhon kalimah jab niklay dam Ya Ilahi


258| Faizan-e-Namaz

(Wasaail-e-Bakhshish (Muramma), pp. 110)

د مم#5


ال

وا 5

> صل

Mamu ki Infiradi Koshish

Piyaray piyaray Islami bhaiyo! Jahannam ka khauf barhanay aur khud ko gunahon say

bachanay ka zehn bananay kay liye ‘Aashiqan-e-Rasool ki Madani tahreek, ‘Dawat-e-Islami’

kay Madani mahool say wabastah rahiye. Aap ki targheeb kay liye aik Madani bahaar paysh

ki jati hay. Chunan-chay Faisalabad, Punjab kay aik Islami bhai Dawat-e-Islami kay

mushkbar Madani mahool say wabastah honay say pehlay shab-o-roz gunahon may basar

kartay thay, Maa baap ki na-farmani kartay un ka dil dukhatay, mahallay daron ko tarah

tarah say tang kartay, filmay daramay daykhna, Gaanay baajay sunna un ka mahboob

mashghalah tha. Buray doston ki suhbat may rehnay ki wajah say sharab, heroin aur

Mukhtalif nashon kay ‘aadi ho chukay thay. Un kay in kartooton ka pata jab in kay mamu ko

chala jo Dawat-e-Islami kay Madani mahool say wabastah thay, to inhon nay un ko bahut

samjhaya aur bari mahabbat say Infiradi Koshish kar kay unhayn Dawat-e-Islami kay

haftahwar sunnaton bharay ijtima’ may shirkat par raazi kiya aur apnay sath ijtima’ may lay

gaey. Ijtima’ kay ikhtitam par unhayn haathon haath ‘Aashiqan-e-Rasool kay sath Raah-e-

Khuda kay safar par 3 din kay Madani Qafilay may rawanah kar diya. ‘Aashiqan-e-Rasool

ki suhbat ki barakat say in 3 dinon may wuzu, Ghusl, namaz ka Tareeqah aur bahut kuch

seekhnay ko mila, inhayn gunahon par sharmindagi honay lagi aur taubah ki taufeeq mil

gaey. Woh ‘Aashiqan-e-Rasool kay husn-e-akhlaq aur milansari say bay had mutassir huway

aur haathon haath 53 din kay Madani tarbiyyati course kay liye Faizan-e-Madinah Gujrat

(Punjab) rawanah ho gaey.

Buri sohbaton say kanarah kashi kar



د مم#5


ال

وا 5

> صل

Dauran-e-Namaz bichchu nay 40 dunk maaray


Faizan-e-Namaz |259

Hazrat Sayyiduna ‘Abdullah bin Mubarak �� ,� �- �) farmatay hayn: bachpan may daykhi

huyi aik ‘ibadat guzar Khatoon mujhay achhi tarah yaad hayn. Ba-haalat-e-namaz Bichchu

nay unhayn 40 dunk maaray magar un ki haalat may zara bhi farq na aaya. Jab woh namaz

say faarigh huyi to Mayn nay kaha: Amma! Is bichchu ko aap nay hataya kyun nahin? Jawab

diya: Sahibzaday! Abhi tum bachay ho, yeh kaysay munasib tha! Mayn to apnay Rabb kay

kaam may mashghool thi, apna kaam kaysay karti? (Kashf-ul-Mahjoob, pp. 332)

Namaz may aankhayn band na karo

Hazrat Sayyiduna ‘Abdullah bin ‘Abbas � �*� � �(�) �� .�+��/ bayan kartay hayn kay Huzoor �� ! �"

� �� #�� $�� nay Irshad farmaya: Jab tum may say koi namaz may khara ho to apni aankhayn band

na karay. (Mu’jam-e-Kabeer, vol. 11, pp. 29, Hadees 10956)

Namaz may aankhayn band rakhna yahoodiyon ka fa’l hay

Hazrat ‘Allamah ‘Abdur Rauf Munawi �� ,� �-�)� �� is Hadees kay taht farmatay hayn: Namaz

may majboori kay bighayr aankhayn band rakhna Makruh-e-Tanzeehi hay kyun kay yeh

yehoodiyion ka fa’l hay, al-battah khushu’ may izafah hota ho aur dil haazir rehta ho to ab

aankhayn band karna Makruh nahin. (Fayz-ul-Qadeer, vol. 1, pp. 530, Taht-al-Hadees 785)

Aankhayn band rakhna kab behtar hota hay

Bahar-e-Shari’at may hay: Namaz may aankh band rakhna Makruh-e-(Tanzeehi) hay,

magar jab khhuli rehnay may khushu’ na hota ho to band karnay may haraj nahin, balkay

behtar hay. (Bahar-e-Shari’at, vol. 1, pp. 634)

Namaz may idhar udhar daykhnay ka masalah

Dauran-e-Namaz idhar udhar munh phayr kar daykhna Makruh-e-Tahreemi (na-jaeyz-o-

gunah) hay, kul ya’ni poora chehrah phir gaya ho ya ba’z aur agar munh na phayray, sirf

kankhiyon ya’ni tirchhi nazron say idhar udhar bila hajat daykhay to karahat-e-tanzeehi hay

aur nadiran kisi gharz-e-sahih say ho to aslan (ya’ni bilkul) haraj nahin, (Namaz may) nigah

aasman ki taraf uthana bhi Makruh-e-Tahreemi (na-jaeyz-o-gunah) hay.


260| Faizan-e-Namaz

Allah ko goya daykh rahay ho

Bukhari Shareef ki aik taweel Hadees may yeh bhi hay: Hazrat Sayyiduna Jibraeel Ameen

%�&� ��'�� nay Bargah-e-Risalat may ‘arz ki kay ‘Ihsan’ kiya hay? Huzoor ��! �" � �� #�� $�� nay

Irshad farmaya: ‘ ن ا Sبمنك تراه، فإن لم تلجن تراه فإنه يراك تعبد ا� ’ ya’ni (Ihsan yeh hay kay) Allah Pak ki

‘ibadat aysay karo goya tum Usay daykh rahay ho agar yeh na ho sakay to yeh yaqeen rakho

kay woh tumhayn dayk raha hay. (Bukhari, vol. 1, pp. 31, Hadees 50)

Aye gunah karnay walay Khabardar! Allah daykh raha hay

Aye ‘Aashiqan-e-Namaz! Ibadat karnay wala is tarah ‘ibadat karay goya woh Allah �� ko

daykh raha hay. Yeh akhass-ul-khuwas ya’ni khason may say makhsoos bandon ka Maqaam

hay. Zahay qismat! Hamayn bhi yeh Maqaam haasil ho jaey, warnah yeh bhi sa’adat ki baat

hay kay namaz-o-‘ibadat may yeh Tasawwur bandha rahay kay Allah Pak daykh raha hay!

Balkay kash! Har ghari yehi khayal jama rahay kay bayshak Allah daykh raha hay! Yaqeenan

Allah daykh raha hay! Har haal may Allah dayk raha hay! Is tarah �� gunahon say

bachnay ka khoob saman ho ga. Parah 4 surah Nisa ki Pehli aayat may Irshad-e-Rabbani hay:

1 $ ST��R �� / �q�� = �3$�[ �¼�º»� � �3 ��HF

Tarjamah-e-Kanz-ul-Iman: Bayshak Allah har waqt tumhayn daykh raha hay. (Parah. 4, Surah Nisa, Ayah 1)

Allah aasman say daykh raha hay kehna kaysa?

Aye Allah Pak say darnay walo! Allah �� bahar soorat daykh raha hay! Taham yeh zehn

may rakhna zaroori hay kay Allah Kareem Makan aur samt say pak hay. Is silsilay may

Dawat-e-Islami kay Maktaba-tul-Madinah ki 692 safhaat ki Kitab, ‘Kufriyah kalimaat kay

baray may suwal jawab’ safhah 104 ta 109 par hay:

Suwal: Bad nigahi karnay walay ko daranay kay liye yeh keh saktay hayn ya nahin kay Allah

Kareem aasman say daykh raha hay.

Jawab: Nahin keh saktay kay yeh jumlah Kufriyah hay. ‘Fatawa ‘Aalamgeeri’ jild 2 safhah

259 par hay: ‘Allah Pak aasman say ya ‘arsh say daykh raha hay’ aysa kehna kufr hay.


Faizan-e-Namaz |261

Haan bad nigahi balkay kisi bhi tarah ka gunah karnay walay ko yeh ihsas dilaya jaey kay

‘Allah Pak daykh raha hay’ jaysa kay Parah 30 Surah ‘Alaq ki aayat number 14 may Irshad

hota hay:

v 1 P��? �¼�º»� � �3�$�& /��? /� ��HhF

Tarjamah-e-Kanz-ul-Iman: Kiya na jana kay Allah daykh raha hay

Hazaar hajj say behtar ‘amal

Piyaray piyaray Islami bhaiyo! Kash! Haqeeqi ma’non may hamaray zehn may har waqt yeh

baat jami rahay kay Allah Kareem hamayn daykh raha hay agar waqi’ee yeh Tasawwur

achhi tarah qaaim ho jaey to phir gunah nahin ho saktay. Hazrat Sayyiduna Imam Abul

Qasim Qushayri �� ,� �- �) farmatay hayn: Hazrat Husri � �� ,� �- �) farmaya kartay thay: ‘Aik

baar baythna hazaar hajj say behtar hay.’ Is aik baar baythnay say murad yehi hay kay tamam

tar tawajjoh jama’ kar kay Allah Pak ki Bargah may apnay aap ko haazir Tasawwur karna

(kay Allah Kareem mujhay daykh raha hay.) (Risalah Qushayriyah, pp. 321)



Aankhon may aag ki silaey phiraey jaey gi

Kash! Nigahon ki hifazat ki ‘aadat ban jaey, yaqeenan bad nigahi ka ‘azab bardasht nahin ho

sakay ga. ‘Allamah Ibn-e-Jawzi �� ,� �-�) naql kartay hayn: ‘Jis nay na Mahram say aankh ki

hifazat na ki baroz qiyamat us ki aankh may aag ki silaey phiraey jaey gi.’ (Bahr-ud-Dumu’, pp.

172)

Aankhon kay Qufl-e-Madinah ka aik Madani nuskhah


naql kartay hayn: Hazrat Sayyiduna Junayd-e-Baghdadi �,� �- �) � �� say kisi nay ‘arz ki: ya

Sayyidi! Mayn aankhayn neechi rakhnay ki ‘aadat banana chahta hon, koi aysi baat Irshad

farmaiye jis say madad haasil karon. Farmaya: Yeh zehn banaey rakho kay mayri nazar kisi


262| Faizan-e-Namaz

dusray ko daykhay is say pehlay aik daykhnay wala (ya’ni Allah pak) mujhay daykh raha

hay. (Ihya-lu-‘Uloom, vol. 5, pp. 129)


�م�� م�� لا� �� لن� � �ج��ہ � ع�ل�ي�� ع� �! "# �� $ ل�مص� س� �� و� �ل و�

Neechi nazar rakhnay ka la-jawab Tareeqah

Bayan kiya jata hay kay Hazrat Sayyiduna Hassan bin Abu Sinan �� ,� �- �) namaz-e-‘eid kay

liye gaey. Jab wapas ghar tashreef laey to aap ki ahliyah (ya’ni biwi) kehnay lagi: Aaj aap nay

kitni ‘auratayn daykhi? Aap khamosh rahay, jab us nay ziyadah israr kiya to aap nay farmaya:

Ghar say nikalnay say lay kar, tumharay paas wapas aanay tak Mayn apnay (paaon kay)

angothay ki taraf daykhta raha. (Kitab-ul-Wara’, vol. 1, pp. 205) �$ � �0� 5 �� 6�� ! Allah walay ka bila

zaroorat bil-khusoos bheer kay mauqa’ par idhar udhar daykhnay say is liye bachna

marhaba! Kay kahin aysa na ho kay shar’an jis ki ijazat na ho us par nazar par jaey! (Guzray

huway nayk bandon ki aik ‘alamat bayan kartay huway) Hazrat Sayyiduna Dawood Taye

�� ,� �- �) nay farmaya: Nayk log fuzool idhar udhar daykhnay ko na-pasand kartay thay.

(Ayezan, pp. 204)



Koi daykh to nahin raha!

Hazrat Sayyiduna Farqad Sabkhi � �� ,� �- �) farmatay hayn: Munafiq jab daykhta hay kay usay

koi (Aadami) nahin daykh raha to woh gunah kar dalta hay. Afsoos! Kay woh is baat ka to

khayal rakhta hay kay log usay na daykhay magar Allah Kareem daykh raha hay is baat ka

lihaz nahin karta. (Ihya-ul-‘Uloom, vol. 5, pp. 130)

Chhup kay logon say kiye jis kay gunah

Woh khabardar hay kiya hona hay

Aray o mujrim bay parwa daykh

Sar pay talwar hay kiya hona hay


Faizan-e-Namaz |263


(‘Kufriyah kalimaat kay baray may suwal jawab’ ka mazmoon khatm huwa, kahin kahin

thora si tabdeeli ki gaey hay)

Design wali chadar may namaz?

‘Bukhari shareef’ may hay: Umm-ul-Mu`mineen Hazrat Sayyidatuna ‘Aaishah Siddiqah

� �*� � �(�).�+�� say marwi hay kay Huzoor � �� ! �" #�� $�� nay Khameesah (ya’ni Naqsh-o-nigaar

wali) chadar may namaz parhi, is kay Naqsh-o-nigaar (ya’ni design) par aik nazar daali, jab

farigh huway to farmaya: Mayri yeh chadar Abu Jahm kay paas lay jao aur Abu Jahm say

Ambijaniyyah ki chadar lay aao, kyun kay us (design wali) chadar nay abhi mujhay namaz

say baaz rakha.’ Aik riwayat may yun bhi hay kay ‘Mayn namaz may is kay Naqsh-o-nigaar

daykhnay laga to mujhay khauf hay kay yeh mayri namaz kharab kar day.’ (Bukhari, vol. 1, pp.

149, Hadees 373)

Libas ka asar dil par hota hay

Hakeem-ul-Ummat Hazrat Mufti Ahmad Yar Khan �� ,� �- �) Is Hadees Pak kay taht likhtay

hayn: ‘Arabi may khameesah bayl bootay (ya’ni design) wali chadar ko kehtay hayn, yeh ooni

siyah chadar thi jo Abu Jahm ( � �*� � �(�) ��+�� ) nay hadiyyatan ya’ni bataur Gift Khidmat-e-Aqdas

may paysh ki thi, is ko ourh kar Sarkar � �� ! �" #�� $�� namaz parh rahay thay. Ambijaniyyah

Sham ki aik basti ka naam hay jahan sadah kapray tayyar hotay hayn usi ki taraf is ki nisbat

hay, jaysay hamaray haan bhagal, boriya, Dhaka ki malmal ya Lail pur ka lattha mashhor hay.

Chunkay chadar ka wapas karna Abu Jahm ( � �*� � �(�) ��+�� ) ko na-gawar guzarta, un ki dil joi kay

liye is kay badlay dusri chadar talab farma li. Sufiya farmatay hayn kay libas ka asar dil par

hota hay, khusoosan saaf aur roshan dil jaldi asar laytay hayn, jaysay sufayd kapray par

siyah dhabba ma’mooli bhi (ho to) door say chamakta hay. Is say ma’loom huwa kay

Mehrab-e-Masjid sadah hona behtar hay ta kay namazi ka dhiyan na batay. Ba’z sufiya

Naqsh-o-Nigaar walay musallay kay bajaey sadah chataey par namaz behtar samajhtay hayn,

un ki buniyad yehi Hadees hay. Khayal rahay kay yeh sab apni Ummat ki ta’leem kay liye

hay, Qalb-e-Pak-e-Mustafa ( � �� ! �" #�� $�� ) ki waridaat (ya’ni mubarak dil par guzarnay wali

kayfiyyat) mukhtalif hayn, kabhi kaproay kay bayl bootay say khushu’-o-khuzu’ kam honay

ka andayshah hota hay aur kabhi maydan-e-jihad may talwaron kay saey may namaz parhtay


264| Faizan-e-Namaz

hayn aur khushu’ may koi farq nahin aata, kabhi bashariyyat ka zuhoor hay aur kabhi

noraniyyat ki jalwah gari. (Mirat-ul-Manajeeh, vol. 1, pp. 466)

Design walay libas may namaz jaeyz hay

Aye ‘Aashiqan-e-Rasool! Is say koi yeh na samjhay kay rangeen ya design walay libas may

namaz parhna hi na-jaeyz hay! Masalah yeh hay kay libas ka design ho ya jayb may koi wazni

cheez ya koi si bhi shay jo namaz kay khushu’ may rukawat dalay us say bachna behtar aur

sawab ka kaam hay.

Naey na’layn Shareef

Huzoor � �� ! �" #�� $�� nay aik baar naey na’layn shareefayn ko pehna, woh aap ko achhi lagi

to sajdah-e-shukr kiya aur Irshad farmaya: Mayn nay apnay Rab kay saminay ‘aajizi ki ta kay

Woh mujh par ghazabnak na ho. Phir aap � �� ! �" #�� $�� baahar tashreef lay gaey aur sab say

pehlay milnay walay saail ko woh na’layn-e-sharefayn ‘ata farma diye. Phir Ameer-ul-

Mu`mineen Hazrat Sayyiduna ‘Ali-ul-Murtaza Shayr-e-Khuda � �*� � �(�) ��+�� say Irshad farmaya:

‘Mayray liye puranay narm chamray kay na’layn khareed lo’ phir unhayn pehna. (Ihya-ul-

‘Uloom (Urdu), pp. 509)

Sonay ki angoothi

Mardon kay liye sona haraam honay say pehlay Mustafa �� ! �" � �� #�� $�� kay haath mubarak

may sonay ki aik angothi thi, aap � �� ! �" #�� $�� noorani mimbar par tashreef farma thay kay

angoothi utaar di aur Irshad farmaya: ‘is nay mujhay mashghool kar diya, mayri aik nazar is

ki taraf rahi aur aik nazar tumhari (ya’ni hazireen) ki taraf.’ (Ihya-ul-‘Uloom (Urdu), pp. 509)

Sona mard kay liye haraam

Aye ‘Aashiqan-e-Rasool! Pehlay sona mardon kay liye jaeyz tha magar ba’d may haraam kar

diya gaya. Chunan-chay Hazrat Sayyiduna Maula ‘Ali � �*� � �(�) ��+�� farmatay hayn: Huzoor

� �� ! �" #�� $�� nay seedhay haath may raysham liya aur baeyn haath may sona phir yeh

farmaya kay ‘yeh donon cheezayn mayri Ummat kay mardon par haraam hayn.’ (Abu Dawood,

vol. 4, pp. 71, Hadees 4057)


Faizan-e-Namaz |265

Sonay ki angothi phaynk di (Hikayat)

Hum sab kay Piyaray Nabi � � ��! �" � �� #�� $�� nay aik shakhs kay haath may sonay ki angoothi

daykhi to us ko utaar kar Phaynk diya aur yeh farmaya kay ‘kiya koi apnay haath may

angarah rakhta hay! Jab Huzoor ( � �� ! �" #�� $�� ) tashreef lay gaey, kisi nay un say kaha: Apni

angothi utha lo, aur kisi kaam may laana. Unhon nay kaha: Khuda ki qsam! Mayn usay kabhi

na loon ga jab kay Rasoolullah � �� ! �" #�� $�� nay usay Phaynk diya.’(Muslim, pp. 891, Hadees

5472)

Har Sahabi-e-Nabi Jannati Jannati

Sab Sahabiyyat bhi Jannati Jannati

د مم#5


ال

وا 5

> صل

Parinday ki mahabbat ka wabaal (Hikayat)

Aik ‘Aabid (ya’ni ‘ibadat guzar banday) nay kisi jungle may taweel ‘arsay tak Allah �� ki

‘ibadat ki. Us nay aik martabah kisi parinday ko darkht kay andar apnay ghonslay may

chehchahata daykh kar dil may kaha: Kiya hi achha ho jo Mayn ‘ibadat kay liye is darakht

kay qareeb jagah bana lon ta kay is parinday ki aawaz say uns ya’ni piyar (affection) paata

rahoon. Phir us nay aysa kar liya, to Allah Pak nay us waqt kay Nabi %�&� ��'�� par Wahi` naazil

farmaey: Fulan ‘Aabid (ya’ni ‘ibadat guzar) say keh do: ‘tum makhlooq say manoos huway

(ya’ni piyar haasil kiya) Mayn nay tumhara darajah aysa kam kar diya kay ab kisi bhi ‘amal

say usay nahin pa sako gay.’ (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 121)

Parinday paalna kaysa?

Aye ‘Aashiqan-e-Namaz! Parinday waghayrah paalna jaeyz hay. Magar in kaamon may aysi

mashghooliyyat munasib nahin jo namazon kay khushu’ aur deegar ‘ibadaat kay andar dil

jami’ may rukawat banay. Aur yeh zaroori hay kay danah paani waghayrah is kasrat say

dijiye kay kisi tarah bhi aap ki wajah say un ko bhook piyas ki takleef na pahonchay. Mayray

Aaqa A’la Hazrat �� ,� �- �) likhtay hayn: ‘(janwar ko) din may 70 dafa’ (ya’ni bahut ziyadah

martabah danah) paani dikhaey. Warnah paalna aur bhooka piyasa rakhna sakht gunah hay.’

(Fatawa Razawiyyah, vol. 24, pp. 644) Janwar par har tarah kay zulm say bachna zaroori hay kay

janwar par zulm karna Musalman par zulm karnay say bhi bara gunah hay. Musalman


266| Faizan-e-Namaz

Muqaddamah waghayrah daair kar sakta hay mazloom janwar bay charah kis ko fariyad

karay ga! Yeh bhi yaad rahay! Kay mazloom janwar ki bad-du’a maqbool hoti hay.

تعا6 د صل# ا$7 مم#

بيب 5

ال

وا 5

> صل

Sahabi nay bagh sadaqah kar diya (Hikayat)

Hazrat Sayyiduna Abu Talhah Ansari � �*� � �(�) ��+�� apnay bagh may namaz parh rahay thay,

yaka yak khaaki rang ka aik kabutar ura aur baahar nikalnay kay rastay ki talash may idhar

udhar ghoomnay laga, aap ko yeh manzar achha laga, lamhay bhar kay liye apni nazar usi

taraf laga di, phir jab namaz ki taraf mutawajjeh huway to yaad na raha kay kitni rak’atayn

huyi hayn! Aap nay farmaya: Mayray maal (ya’ni baagh) nay mujhay Aazmaish may daal

diya! Chunan-chay Rasoolullah � �� ! �" #�� $�� ki Bargah may haazir huway aur waqi’ah

bayan karnay kay ba’d ‘arz ki: Ya Rasoolallah � �� ! �" #�� $�� ! Ab woh bagh sadaqah hay,

jahan Chahayn usay Kharch farmaeyn. (Muàtta Imam Maalik, vol. 1, pp. 107, Hadees 225)

Tabi’ee nay bagh sadaqah kar diya (hikayat)

Aik tabi’ee Buzurg �,� �-�)� �� nay apnay khajooron kay bagh may namaz ada ki, khajoor kay

darakht phalon (ki kasrat ki wajah) say jhukay huway thay, un par nazar pari to un ko bhalay

lagay aur yaad na raha kay kitni rak’atayn parhi hayn! Unhon nay yeh waqi’ah Ameer-ul-

Mu`mineen Hazrat Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� ki khidmat nay bayan kiya aur ‘arz

ki: Ab woh bagh sadaqah hay usay Allah Pak ki raah may Kharch kar dijiye. Chunan-chay

Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� nay usay 50 hazaar may baych diya. (Ihya-ul-‘Uloom

(Urdu), vol. 1, pp. 510)

Dost ki narazi ka khauf magar

Aye Jannat kay talabgaro! Daykha aap nay! Sahabi-e-Rasool aur Tabi’ee Buzurg ki namaz

kay khushu’ may un kay bagh rukawat banay to unhayn Raah-e-Khuda may khayrat kar diya

gaya! �$ � �0� 5 �� 6�� ! Hamaray buzurgan-e-deen ka namaz kay sath kaysa zabardast lagao tha

aur aah! Aaj hamari haalat hay kay aksariyyat namaz hi ko bhula baythi hay! Azaan kay

zari’ay paanchon waqt namaz kay liye bulaway miltay hayn magar ihsas tak nahin hota! Agar

kisi ko mulk ka sadar ya koi wazeer da’wat namah Bhayj day to us ki khushi ki intiha na


Faizan-e-Namaz |267

rahay, logon may is da’wat ka khoob khoob tazkirah karta phiray kay fulan tareekh ko Mayn

fulan waazeer ki da’wat may jaon ga. Afsoos! Duniyawi hukmaran ki da’wat to ba’is-e-fakhr

thehray magar namaz ki da’wat daynay wala (ya’ni muazzin) Darbar-e-Ilahi ki haaziri kay

liye Masjid ki taraf bulaey to is ki koi parwa na ki jaey. Agar koi ‘azeez ya dost shadi biyah ya

kisi dusri taqreeb ki da’wat day to mood na honay kay ba-wujood bhi us ki da’wat Qabool

kar li jati hay kyun kay basa Awqat yeh dar hota hay kay da’wat Qabool na karna kahin us ki

narazi ka sabab na ban jaey! Magar kabhi aap nay yeh socha kay muazzin ki pukar: لاة ,i ./ الص

ya’ni aao namaz ki taraf! Sun kar agar da’wat-e-namaz Qabool na ki to Pak Parwardigar ��

naraz ho jaey ga! Yaad Rakhiye:

Parhtay hayn jo namaz woh Jannat jo paeyn gay

Jo bay namaz hayn woh Jahannam may jaeyn gay

د مم#5


ال

وا 5

> صل

Khushu’ wali namaz gham door karti hay

Dawat-e-Islami kay Maktaba-tul-Madinah ki 103 safhaat ki Kitab ‘Raah-e-‘Ilm’ kay safhah 87

par hay: Talib-e-‘Ilm kay liye munasib nahin kay woh duniyawi umoor kay baaray may fikr-

o-gham karay kyun kay duniyawi umoor ki fikr karna saraser nuqsan dah hay aur is ka koi

faaidah nahin kyun kay fikr-e-duniya dil ki siyahi ka mojib (ya’ni sabab) hoti hay, jab kay

fikr-e-aakhirat to noor-e-qalb ka ba’is hoti hay aur is noor ka asar namaz may zaahir hota

hay, (kyun) kay duniya ka gham usay khayr (ya’ni bhalaey kay kaamon) say mana’ kar raha

hota hay jab kay aakhirat ki fikr us kaar-e-khayr ki taraf ubhaar rahi hoti hay. Yeh bhi yaad

rahay kay namaz ko khushu’-o-khuzu kay sath ada karna aur Tahseel-e-‘ilm (ya’ni ‘ilm-e-

deen haasil karnay) may lagay rehna fikr-o-gham ko door kar dayta hay. (Raah-e-‘Ilm)

Gham-e-Rozgar may to mayray ashk beh rahay hayn

Tayra gham agar rulata to kuch aur baat hoti


Rozi may barakat ka mazboot zari’ah


268| Faizan-e-Namaz

Isi ‘Raah-e-‘Ilm’ kay safhah 92 par hay: Rizq ki wus’at ka qawi ya’ni rozi may barakat ka

mazboot tareen zari’ah yeh hay kay insan namaz ko khushu’-o-khuzu’, ta’deel-e-arkaan

(ya’ni Arkan-e-Namaz thehar thehar kar ada karnay) ka lihaz kartay huway aur tamam

wajibaat aur sunan-o-aadab ki poori tarah ri’ayat kartay huway ada karay.

Bari ‘umr paanay kay 10 asbaab

Woh cheezayn jo ‘umr may ziyadati ka sabab banti hayn, woh yeh hayn:

1. Nayki karna

2. Musalmanon ko eiza na dayna

3. Buzurgon ka Ihtiram karna

4. Silah-e-Rehmi (ya’ni rishtay daaron say achha sulook karna)

5. Har rooz subh-o-sham in kalimaat ko 3, 3 martabah parhna:

کبر، ملءالميزان، ومUت� اسبحان الل2، ملءالميزان، ومUت� العلم، ومبلغ الرضا، وزنةالعرش، والحمدلل2، ولا لل2، والل2 ا لعلم، ومبلغ الرضا، وزنةالعرش ال2 الا

6. Bila zaroorat haray bharay darakhton ko kaatnay say bachna

7. Pooray Tareeqay say sunan-o-aadab ka lihaz rakhtay huway wuzu karna

8. Namaz khushu’-o-khuzu’ say parhna

9. Aik hi ihram say hajj-o-‘umrah ada karna ya’ni Hajj-e-Qiraan karna

10. Apni sehat ka khayal rakhna. Yeh tamam Baatayn ‘umr may ziyadati ka sabab banti hayn.

(Raah-e-‘Ilm, pp. 95)

Bandah rak’atayn kyun bhoolta hay?

Huzoor � �� ! �" #�� $�� ka farman-e-‘aalishan hay: ‘Jab azaan hoti hay to shaytan peeth phayr

kar gooz maarta huwa bhagta hay ta kay azaan na sun sakay, azaan kay ba’d phir aa jata hay.

Aur jab ‘iqamat’ hoti hay to phir bhaag jata hay, Iqamat kay ba’d aa kar namazi ko waswasah

daalna shuru’ kar dayta hay aur us ki bhooli huyi baaton kay baaray may kehta hay: Fulan

baat yaad kar, fulan baat yaad kar hatta kay namazi ko yaad nahin rehta kay us nay kitni

rak’at parhi hayn?’


Faizan-e-Namaz |269

Azaan may shaytan door karnay ki taseer hay

Hakeem-ul-Ummat Hazrat Mufti Ahmad Yar Khan �,� �- �) � �� is Hadees pak kay taht likhtay

hayn: Yahan shaytan kay bhaagnay ka zaahiri ma’na hi murad hayn aur azaan may daf’-e-

shaytan ki taseer hay, isi liye Ta’oon (Plague) phaylnay par azaan kehalwatay hayn kay yeh

waba Jinnaat kay asar say hay. Bachay kay kaan may azaan daytay hayn kay is ki paydaish par

shaytan maujood hota hay jis ki maar say bacha rota hay. Dafn kay ba’d qabr kay sirhanay

azaan di jati hay kyun kay woh mayyit kay Imtihan aur shaytan kay behkanay ka waqt hay, is

(ya’ni azaan) ki barakat say shaytan bhagay ga, neez mayyit kay dil ko sukoon ho ga, naye

ghar may dil lag jaey ga, nakeerayn (ya’ni Munkar Nakeer) kay suwalaat kay jawabaat yaad aa

jaeyn gay. (Mirat-ul-Manajeeh, vol. 1, pp. 409)(Qabr par azaan daynay kay muta’alliq tafseeli

ma’lomaat kay liye ‘Fatawa Razawiyyah’ (Mukharrajah) jild 5 may maujood risalay

يذان الاجرفى اذان القبر ‘ (ka mutala’ah kijiye ’ا

Namaz may bhooli huyi Baatayn yaad aa jati hayn

Mufti Ahmad Yar Khan � �� ,� �- �) aagay chal kar mazeed farmatay hayn: Tajribah hay kay

Namaz may woh Baatayn yaad aati hayn jo namaz kay baahar yaad nahin aati. Is say

ma’loom huwa kay Allah Pak nay shaytan ko insanon kay dilon par tasarruf karnay ki qudrat

di hay insanon ki Aazmaish kay liye, kitni hi Koshish ki jaey magar in waswason say

mukammal taur par najat nahin milti. Chahaiye kay waswason ki parwa na karay, namaz

parhta rahay, makkhiyon ki wajah say khana na chhoray. (Mirat-ul-Manajeeh, vol. 1, pp. 410)

Shaytan nay khazanay ka pata bata diya (Hikayat)

Aik shakhs maal dafn kar kay bhool gaya aur Hazrat Sayyiduna Imam-e-A’zam Abu Hanifah

� �*� � �(�) ��+�� ki khidmat may haazir huwa, aap nay farmaya Raat bhar nafl namaz parho,

tumhayn yaad aa ajey ga, us shakhs nay namaz parhna shuru’ ki abhi chand rak’aat hi parhay

thay kay usay yaad aa gaya (to us nay nafl namaz khatm kar di) phir Imam-e-A’zam �� ,� �-�)

ki khidmat may haazir ho kar yeh waqi’ah bayan kiya. Aap nay farmaya: Muhay Ma’loom tha

kay shaytan tujhay raat bhar namaz na perhnay day ga aur tujhay tayra maal yaad dila day ga

ta kay namaz chhor day. (Al-Khayrat-ul-Hisan, pp. 71 Mulakkhasan)

Aye ‘Aashiqan-e-Rasool! Is Hikayat say yeh zaahir hota hay kay Imam-e-A’zam �� ,� �-�)

kay hukm kay mutabiq us shakhs nay Riza-e-Ilahi kay liye khushu’-o-khuzu’ kay sath nafl


270| Faizan-e-Namaz

parhay thay aur us ka kaam ban gaya. Yeh yaad Rakhiye! Jab kabhi kisi duniyawi kaam kay

liye wird-o-wazifah karayn us may sawab ki niyyat bhi karni chahiye, masalan rozi may

barakat, beemari say shifa, qarz ki adaeygi, aulad honay ya ishtay milnay waghayrah kay liye

Dawat-e-Islami kay Qafilay may safar karayn ya koi wird Wazifah karayn to Allah Pak ki riza

paanay ki niyyat zaroor karayn Allah Kareem chaahay to kam bhi ban jaey ga. Isi tarah Salat-

ul-Hajaat waghayrah ki adaeygi bhi sawab ki niyyat say karni chahiye.

Rak’aton ki ginti bhool jaey to kiya karay?

‘Bahar-e-Shari’at’ may hay:

Jis ko shumar-e-rak’at may shak ho, masalan 3 huway ya 4 aur buloogh kay ba’d yeh

pehla waqi’ah hay to salam phayr kar ya koi ‘amal munafi-e-namaz (ya’ni khilaf-e-

namaz) kar kay tor day ya ghalib guman kay mutabiq parh lay magar bahar soorat is

namaz ko (naey) siray say parhay. Mahz tornay ki niyyat kaafi nahin (ya’ni namaz

taurnay ka ‘amal karna ho ga) aur agar yeh shak Pehli baar nahin balkay payshtar (ya’ni is

say pehlay) bhi ho chuka hay to agar ghalib guman kisi taraf ho to us par ‘amal karay

warnah kam ki janib ko ikhtiyar karay ya’ni 3 aur 4 may shak ho to 3 qarar day, 2 aur 3

may shak ho to 2, و./ هذاالقياس aur teesri chothi donon may qa’dah karay kay teesri rak’at

ka chothi hona muhtamal (ya’ni teesri kay chothi honay ka imkan) hay aur chothi may

qa’day kay ba’d sajdah sahw kar kay salam phayray aur guman-e-ghaalib honay ki soorat

may sajhdah-e-sahw nahin magar jab kay sochnay may ba-qadar aik rukn (ya’ni 3 baar

�$ � �0� 5 �� 6�� kehnay ki miqdar) kay waqfah kiya ho to sajdah-e-sahw Wajib ho gaya.

Namaz poori karnay kay ba’d shak huwa to us ka kuch I’tibar nahin aur agar namaz kay

ba’d yaqeen hay kay koi farz reh gaya magar is may shak hay kay woh kiya hay to phir say

parhna farz hay. (Bahar-e-Shari’at, vol. 1, pp. 718)

د مم#5


ال

وا 5

> صل

Woh internet ka ghalat isti’mal kiya kartay thay

Piyaray piyaray Islami bhaiyo! Wuzu, Ghusl aur namaz kay masaail seekhnay ka jazbah

paanay, apnay andar Khauf-e-Khuda barhanay, gunahon say peecha chhuranay aur khud ko

Jannat kay rastay par chalanay ka zehn bananay kay liye ‘Aashiqan-e-Rasool ki Madani


Faizan-e-Namaz |271

tahreek, Dawat-e-Islami kay Madani mahool say wabastah rahiye. Targheeb kay liye aik

Madani bahaar suniye: Chunan-chay Karachi kay ‘alaqay Orangi town kay Muqeem Islami

bhai nay raat din gunahon ka bazaar garam rakha tha, Snoker, Dabbu, Cricket waghayrah

may juwa Khayltay, buray doston kay sath mil kar filmayn daramay daykhtay aur zaati

computer par sharmnak filmayn daykha kartay thay. Waqt-e-Bayan say kam-o-baysh 4 ya 5

saal pehlay ki baat hay kay aik baar internet ka isti’mal kar rahay thay aur Mukhtalif websites

khol rahay thay kay achanak hi aik bayan online huwa. Woh aagay barhna hi chahtay thay

kay bayan karnay walay kay andaz nay un kay haath rok diye, woh bayan sunnay lag gaey,

Muballigh Khauf-e-Khuda dila rahay thay. Daurn-e-bayan yeh bhi apnay gunahon ko yaad

kar kay naadim honay lagay, woh bayan sun kar mutassir huway. Mazeed ma’lomaat kiye to

pata chala kay yeh bayan Dawat-e-Islami kay sunnaton bharay ijtima’ may sehra-e-Madinah

nazd Tool plaza Karachi may ho raha tha. � �� / �0�� 1 �� isi ijtima’ may Ghaus-e-Pak �)� �� ,� �-

ka Mureed bannay kay ba’d gunahon say hifazat kay liye Dawat-e-Islami kay Madani mahool

say wabastah ho gaey yun unhayn taubah ki sa’adat mil gaey. Is kay ‘ilawah bhi unhon nay

Dawat-e-Islami ki barakatayn daykhi hayn masalan aik martabah unhon nay khuwab may

daykha kay Masjid-e-Nabawi may Madrasa-tul-Madinah (Baalighan) laga huwa hayn. Aik

martabah daykha kay Masjid-e-Nabawi may Dawat-e-Islami ka haftahwar sunnaton bhara

ijtima’ ho raha hay aur aik Muballigh-e-Dawat-e-Islami bayan farma rahay hayn. � �� / �0�� 1 ��

‘alaqaey satah par Madani In’amaat ki zimmahdari bhi mili aur kam-o-baysh 11 maah say

istiqamat kay sath har maah Madani Qafilay may safar ki sa’adat bhi naseeb huyi.

Tayra shukr Maula diya Madani mahool

Na chhotay kabhi bhi Khuda Madani mahool


د مم#5


ال

وا 5

> صل

Duniya say janay walay ki tarah namaz parho

Farman-e-Mustafa � �� ! �" #�� $�� : jab tum may say koi namaz parhay to rukhsat honay

walay shakhs ki tarah yeh guman rakh kar namaz parhay kay ab kabhi dubarah namaz nahin

parh sakay ga. (Jami’ Sagheer, pp. 50, Hadees 716)


272| Faizan-e-Namaz

Namaz kay waqt apni har shay ko alwada’ keh do!

Hazrat Sayyiduna Imam Muhammad bin Muhammad bin Muhammad Ghazali �� ,� �-�) is

Hadees Pak kay taht farmatay hayn: ya’ni us shakhs ki tarah namaz parho jo apnay nafs ko

rukhsat karta huwa, apni khuwahishat say kocch karta huwa aur apni zindagi ko alwada’

kehta huwa apnay Maula ki taraf ja raha ho. (Ihya-ul-‘Uloom, vol. 1, pp. 205)

Hazrat Sayyiduna Bakr bin ‘Abdullah Muzanni �� ,� �- �) farmatay hayn: Agar tum yeh

chahtay ho kay tumhari namaz tumhayn nafa’ pahonchaey to (namaz shuru’ karnay say

qabal) yeh kaho: Shayad Mayn is namaz kay ba’d dubarah namaz nahin parh sakoon ga.

(Qasr-ul-Amal, vol. 3, pp. 328, Raqm 104)

Yeh mayri zindagi ki aakhiri namaz hay

Namaz kay waqt maut ki yaad ki jaey aur yeh zehn banaya jaey kay yeh mayri zindagi ki

aakhiri namaz hay. Farman-e-Mustafa � �� ! �" #�� $�� hay: ‘Apni namaz may maut ko yaad

karo kyun kay jab koi shakhs apni namaz may maut ko yaad karay ga to woh zaroor ‘umdah

andaz may namaz parhay ga aur us shakhs ki tarah namaz parho jisay ummeed na ho kay

woh dusri namaz ada kar sakay ga.’ (Kanz-ul-‘Ummal, vol. 7, pp. 212, Hadees 20075)

Maut kay baaray may 6 Farameen-e-Mustafa � �� ! �" #�� $��

Piyaray piyaray Islami bhaiyo! Yaqeenan har namazi ki koi na koi namaz to aakhiri namaz

ho gi hi, lihaza har namaz may maut yaad aa jaey to nihayat sa’adat ki baat hay. Yun bhi

maut ki yaad ki Ahadees-e-Mubarakah may targheeb dilaey gaey hay, is silsilay may 6

Farameen-e-Mustafa � �� ! �" #�� $�� suniye:

1. Lazzaton ko khatm karnay wali ko ziyadah yaad karo. (Ibn-e-Majah, vol. 4, pp. 495, Hadees 4258)

Ya’ni maut ko yaad kar kay lazzaton ko bad mazah kar do ta kay un ki taraf tabe’at maail

na ho aur tum ya yaksoi kay sath Allah Pak ki taraf mutawajjeh ho jao. (Ihya-ul-‘Uloom

(Urdu), vol. 5, pp. 477)

2. Agar janwar maut kay baaray may jaan layta to………

Agar janwar maut kay baray may woh kuch jaan laytay jo insan jantay hayn to tumhayn

khanay kay liye koi mota janwar na mil paata. (Shu’ab-ul-Iman, vol. 7, pp. 353, Hadees 10557)


Faizan-e-Namaz |273

3. Maut ko 20 baar yaad karnay ki fazeelat

Hazrat Sayyidatuna ‘Aaishah Siddiqah � �*� � �(�).�+�� nay ‘arz ki: Ya Rasoolallah � �� ! �" #�� $�� !

Kiya shaheedon kay sath kisi aur ko bhi uthaya jaey ga? Irshad farmaya: Haan! Usay jo din

raat may 20 martabah maut ko yaad karay. (Qoot-ul-Quloob, vol. 2, pp. 43) Is fazeelat ki wajah yeh

hay may maut ki yaad is dhokay baaz duniya say door kar kay aakhirat ki tayyari ka

mutalabah karti hay jab kay maut ko yaad na karna duniyawi khuwahishaat may mashghool

kar dayta hay. (Ihya-ul-‘Uloom, vol. 5, pp. 193) (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 477)

4. Maut Musalman kay liye kaffarah hay

لموت کفارةل�ل مسلم ,ya’ni maut har Musalman kay liye kaffarah hay. (Shu’ab-ul-Iman, vol. 7, pp. 171 ا

Hadees 9886)Yahan pakka sacha Musalman murad hay jis kay haath aur zuban say deegar

Musalman mahfooz rehtay ho neez us may mu`minanah akhlaq maujood hon aur gunahon

ka mayl kuchayl na ho ya’ni kabeerah gunahon say bachta ho aur faraaiz ki adaeygi ka khayal

rakhta ho kay agar gunah-e-sgaheerah huway to maut un gunahon ko mita kar usay pak saaf

kar dayti hay. (Ihya-ul-‘Uloom, vol. 5, pp. 193)(Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 478)

5. Khushgawar Majlis

Huzoor � �� ! �" #�� $�� ka guzar aysi Majlis kay paas say huwa jis say hansi ki aawazayn

buland ho rahi thi, Irshad farmaya: Apni majlison may lazzaton ko bay mazah kar daynay

wali ka bhi zikr kiya karo. Unhon nay ‘arz ki” Lazzaton ko bay mazah karnay wali kiya cheez

hay? Irshad farmaya: Maut. (Fikr-ul-Maut ma’ Mauso’ah Lil Imam Abid Duniya, vol. 5, pp. 423, Hadees 95)

6. Phir us ka yeh darajah nahin

Rasool-e-Akram � �� ! �" #�� $�� ki Bargah may aik shakhs ka zikr huwa to logon nay us ki

khoob ta’reef ki . aap � �� ! �" #�� $�� nay Irshad farmaya: Woh maut ko kis tarah yaad karta

hay? Logon nay ‘arz ki: Hum nay to nahin suna kay woh maut ko yaad karta ho. Irshad

farmya: Phir us ka darajah yeh nahin hay. (Ihya-ul-‘Uloom, vol. 5, pp. 194)(Ihya-ul-‘Uloom (Urdu), vol. 5,

pp. 479)

Maut kay baaray may Ambiya-o-Awliya kay ba’z waqi’aat-o-irshadaat


274| Faizan-e-Namaz

1. Allah Pak kay ‘Azamat walay Nabi Hazrat Sayyiduna ‘Eisa %�&� ��'�� kay saminay jab maut

ka zikr kiya jata to un ki jild mubarak (Blessed skin) say khoon kay qatray beh nikaltay.

2. Allah Pak kay ‘azeem Nabi Hazrat Sayyiduna Dawood %�&� ��'�� jab Maut-o-Qiyamat ka

zikr kartay to itna rotay kay jismani jor apni jagah say hat jatay phir jab Rahmat-e-Ilahi

ka zikr kartay to apni jagah wapas aa jatay.

3. Tabi’ee buzurg Hazrat Sayyiduna ‘Umar bin ‘Abdul ‘azeez �� ,� �- �) rozanah raat kay

waqt ‘Ulama-e-Kiraam ko jama’ kartay phir aapas may mil kar qabr-o-aakhirt aur maut

kay baaray may guftugu kartay, phir sab yun rotay goya un kay saminay Janazah rakha

hay.

4. Tabi’ee buzurg Hazrat Sayyiduna Ka’b-ul-Ahbaar �� ,� �- �) farmatay hayn: Jo shakhs

maut ko pehchan layta hay us par duniya ki museebatayn aur gham halkay ho jatay hayn.

5. Hazrat Sayyiduna Ibrahim Taymi �� ,� �- �) farmatay hayn: 2 cheezon nay mujh say

duniya ki lazzatayn chhura di, aik maut ki yaad nay aur dusra Bargah-e-Ilahi may kharay

honay (kay khayal) nay. (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 480)

6. Hazrat Sayyiduna Muhammad bin Sereen � �� ,� �-�)� � kay saminay jab Maut ka zikr kiya

jata to aap kay jism ka har hissah sun ho jata. (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 480)

Zindah shakhs qabr may (Hikayat)

Hazrat Sayyiduna Rabi’ bin Khusaym �� ,� �-�) nay apnay ghar may aik qabr khod rakhi thi.

Jab kabhi apnay dil may sakhti paatay us may layt jatay aur jab tak Allah Pak chahta us may

rehtay, phir yeh aayat-e-mubarakah tilawat farmatay:

1 �3� �� +�� AAF _ ��9 Ø� ÙÚ�% $S5 �c$ �< �d ��

� � �� ( �� !�[ �Y

Tarjamah-e-Kanz-ul-Iman: Aye Mayray Rab! Mujhay wapas phayr dijiye shayad ab Mayn kuch

bhalaey kamaon us may jo chor aaya hoon. (Parah. 18, Surah Mu`minoon, ayah 99, 100)

Isay duhratay thay phir apnay aap say kehtay! Aye Rabi! Tayray Rab nay tujhay wapas Bhayj

diya hay, ab ‘amal kar. (Ihya-ul-‘Uloom, vol. 5, pp. 592)


Faizan-e-Namaz |275

Zameen ka ta’ajjub karna

Hazrat Sayyiduna Ahmad bin Harb Neeshapoori �� ,� �- �) farmatay hayn: Zameen us

shakhs par ta’ajjub karti hay jo apnay liye bistar bichhata aur us ki silwatayn durust karta hay

aur kehti hay: Aye Aadami! Mayray andar lambay ‘arsay tak galna sarna paray ga is ko yaad

kyun nahin karta! Us waqt mayray aur tayray darmiyan koi cheez na ho gi. (Ihya-ul-‘Uloom

(Urdu), vol. 5, pp. 593)

Lambi ummed naykiyon ki raah may rukawat hay (Hikayat)

Sarkar-e-Ghaus-e-A’zam �� ,� �- �) kay mashaikh-e-kiraam may say aik mashhoor Hazrat

Sayyiduna Shaykh Ma’roof Karkhi �)� �� ,� �- nay aik martabah (jama’at kay liye) ‘iqamat’

kahi phir aik sahib say farmaya: Aagay barhiye aur hamayn namaz parhaiye. Unhon nay ‘arz

kiya: ‘Mayn aap hazraat ko yeh namaz parha to doon ga magar aaindah nahin parhaaon ga.’

Aap �� ,� �-�) nay farmaya: (Ma’loom hota hay kay) aap apnay dil may yeh mansoobah bana

rahay hayn kay dusri namaz perhnay tak zindah rahayn gay! Hum Lambi ummeed say Allah

Pak ki panah maangtay hayn, kyun kay ‘Lambi ummeed’ ‘Amal-e-Khayr say rok dayti hay.

(Qasr-ul-Amal, vol. 3, pp. 327, Raqm 102)

Aye Allah say darnay walay bando! Imam bannay walay sahib nay jo yeh kaha kay Mayn

aap ki baat maan kar sirf aik baar namaz parha dayta hoon is par un ko farmaya gaya kay

achha aap apni is namaz ko aakhiri namaz Tasawwur nahin kar rahay mazeed zindah rehtay

huway aur namazon ka bhi mauqa’ milay ga, aap yeh lambi ummeed lagaey aur maut ko

bhulaey huway hayn!

Mujhay Jaldi hay! (Hikayat)

Hazrat Sayyiduna Suhaym �� ,� �-�) jo kay banu Tameem kay aazad kardah ghulam thay,

farmatay hayn: Mayn Tabi’ee buzurg Hazrat Sayyiduna ‘Aamir bin ‘Abdullah �� ,� �- �) kay

paas (gaya) tha, woh namaz parh rahay thay, aap Mukhtasar namaz parh kar mayri janib

mutawajjeh huway aur farmaya: Mujhay Jaldi hay! Fauran apni zarooriyaat bayan kijiye!

Mayn nay poocha: Kis cheez ki jaldi hay? Farmaya: Allah Pak aap par rehm farmaey Mujhay

Jaldi hay! Kahin Malak-ul-Maut %�&� ��'�� (Rooh qabz karnay kay liye) na aa jaeyn.’ Phir Mayn

wahan say uth gaya aur woh dubarah namaz may mashghool ho gaey. (Ihya-ul-‘Uloom, vol. 5, pp.

506)


276| Faizan-e-Namaz

Na janay munh ka luqmah halaq say utray ga bhi ya nahin!

Aye ‘Aashiqan-e-Awliya! Daykha aap nay! Allah �� kay maqbool banday Hazrat

Sayyiduna ‘Aamir bin ‘Abdullah �� ,� �- �) aik saans bhi bighayr ‘ibadat kay guzaarnay kay

haq may nahin thay! Un ka yeh zehn bana huwa tha kay maut ab aaey! Lihaza jitna ho sakay

naykiyan ikhatti kar li jaeyn kay intiqal kay ba’d us ka mauqa’ na mil sakay ga. Huzoor

� �� ! �" #�� $�� ka koi lamhah Zikrullah say khaali na guzarta tha. Yaad Rakhiye! Tool-e-

Amal ya’ni lambi ummeed aakhirat kay liye nuqsan deh hay, yeh khush fehmi Aadami ko

kaheen ka nahin rehnay dayti kay abhi to bahut zindagi pari hay, fulaan fulaan nayki ba’d

may kar layn gay! Yaqeen maniye hamari zindagi wohi hay jo hum ji chukay, ab aaindah aik

lamhah bhi zindah rehnay ki guarantee kisi kay pas nahin. Is baray may Dawat-e-Islami kay

Maktaba-tul-Madinah ki 814 Safhaat ki kitab, ‘Ihya-ul-‘Uloom (Urdu)’ jild 5, safhah 485 say

aik intihai ‘Ibrat angayz Hadees Mubarakah suniye: Hazrat Sayyiduna Abu Sa’eed Khudri

��+�� *� � �(�) say marwi hay kay Hazrat Sayyiduna Usamah Bin Zayd ��+�� *� � �(�) nay Hazrat

Sayyiduna Zayd Bin Saabit ��+�� *� � �(�) say aik maah kay udhar par 100 dinar kay badlay aik

kaneez khareedi to Mayn nay piyaray Aaqa � �� ! �"#�� $�� ko yeh fermatay suna: Kiya

tumhayn Usamah par hayrat nahin hoti kay unhon nay aik maah ka udhar kiya! Bayshak

unhon nay lambi ummeed baandhi hay, Qasam hay us zaat ki jis kay qabza-e-qudrat may

mayri jaan hay! Mayn nay jab bhi palkayn jhapki to yehi gumaan kiya kay palkon kay milnay

say pehlay hi Allah Pak mayri Rooh qabz ferma lay ga aur jab bhi nigah uthaey to yehi

guman kiya kay nigah neechi karnay say pehlay hi rooh qabz kar li jaey gi aur jab bhi koi

luqmah uthaya to mayra gumaan yehi raha kay nigalnay say hi maut aanay ki wajah say halq

may phans kar reh jaey ga. Phir irshad fermaya: Aye Ibn-e-Aadam! (ya’ni Aye Aadami!) agar

tum ‘aql rakhtay ho to apnay aap ko Murdon may shumar kiya karo, Qasam hay us zaat ki jis

kay qabza-e-qudrat may mayri jan hay! Bayshak jis ka tum say wa’dah kiya jata hay1 woh

zaror aanay wali hay aur tum (Allah ko) aajiz nahin kar saktay.”

Piyaray Piyaray Islami Bhaiyo! Daykha aap nay! Hamaray piyaray piyaray Aaqa � �� ! �"#�� $��

nay kaysay piyaray andaaz may hamayn “lambi Umeed” say baaz rehnay ki Talqeen fermai

hay. Yaqeenan

Agah apni maut say koi bashar nahin

Samaan 100 baras kay hayn pal ki khabar nahin

1 Chaahay woh qiyamat ho ya marnay kay ba’d uthna ya hisab ya sawab-o-‘azab. (Tafseer-e-Siraat-ul-Jinaan, vol. 3, pp. 214)


Faizan-e-Namaz |277

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Ghaflat ki neend say baydar aur “labmi Umeed” ki aafat say khabardar karnay wali chand

mazeed riwayaat-o-hikayat suniye aur apni aakhirat ki bhalaiyan samaytiye:

Shaam karo to subh ki Umeed na rakho!

Islam kay sab say baray muballigh, Rahmat-e-Aalam ��! �" #�� $�� nay Hazrat Sayyiduna

Abdullah Bin Umar � �(�) � � �� /�.�+�� say irshad fermaya: jab tum subh karo to tumharay dil may

shaam ka khayal na aaey aur jab shaam karo to subh ki ummeed na rakho aur apni

tandurusti say baymari kay liye aur zindagi say maut kay liye kuch taushah lay lo. Aye

Abdullah! Tum nahin jantay kay kal kis naam say pukaray jao gay. (Ihya-ul-Uloom vol. 5, pp. 484)

Aaj ka ‘Janab’ kal ka ‘Marhoom’

Aye Anqareeb duniya say kooch karnay walo! Is riwayat may kis qadar ‘ibrat kay Madani

phool hayn. Aaj agarchay hamayn, “Janab” keh kar pukara ja raha hay magar ho sakta hay

kay kal hamaray naam kay sath “marhoom” ka laqab (Ya’ni title) laga diya jaey!

Subh hoti hay sham hoti hay

‘Umr yun hi tamam hoti hay بيب

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Tum duniyadar mat banna

Ferman-e-Mustafa #�� $�� ! �" mujhay tum par do baaton ka ziyadah khauf hay

1. Khuwahishat ki payrwi aur

2. Labmi Ummeedayn

Khuwahishat ki payrwi haq say rokti hay jab kay lambi ummeedayn duniya ki mahabbat ka

sabab hayn. Phir irshad fermaya: sun lo! Bayshak Allah pak duniya usay bhi dayta hay jis say

mahabbat fermata hay aur usay bhi jisay na-pasand karta hay aur jab kisi banday say

mahabbat fermata hay to usay iman ki daulat ‘inayat fermata hay. Sun lo kuch log deendar


278| Faizan-e-Namaz

hotay hay kuch duniyadar, lihaza tum deendar banna, duniyadar mat banna, suno! Duniya

peeth phayr kar ja rahi hay aur aakhirat saminay say aa rahi hay, suno! Tum ‘amal walay din

may ho jis may koi “Hisab” nahin aur ‘anqareeb (Ya’ni jald hi) tum aysay hisab walay din

may ho gay jis mayn koi “amal” na ho ga. (Qasr-ul-Amal, vol. 3, pp. 303, Raqm 3)

Deendar aur Duniyadar ki pehchan

Aye Deen-e-Islam say Mahabbat karnay walo! Bayan kardah Hadees-e-Pak ‘ibrat kay

Madani phoolon say khoob mala maal hay. Is may hamayn “Deendar” bannay ka hukm diya

gaya aur “duniyadar” bannay say mumana’at fermai gai hay. Deendar woh hay jo zahiran aur

batinan (ya’ni Zahiri bhi aur chupi haalat may bhi) donon tarah ahkaam-e-shari’at ka

paband ho, beghayr sahih majboori kay jaan boojh kar farz ya wajib ya sunnat-e-muakkadah

tark na karta ho. Yaad rakhiye! Jis ka zahiri huliyah to deendaron wala ho, masalan daarhi,

‘Imamah aur sunnat kay mutabiq libas may malboos rehta ho, namaz rozay ka paband bhi

ho, zakat bhi pori nikalta ho, magar shar’i majbori kay bighayr namaz ki jama’at tark kar

dayta ho, jhoot, gheebat, chughli, wa’dah khilafi, gaali galoch waghayrah gunahon ka

murtakib hota ho, doston may agarchay milansar aur husn-e-akhlaq ka paykar aur meethay

bol bolnay wala ho magar ghar walon ya parausi waghayrah ko zuban say eiza dayta ho,

filmayn daramay daykhta, gaanay baajay sunta ho, bad nigahi karta ho aysa shakhs har giz

“deendar” nahin ho sakta yeh to faasiq aur pakka duniyadar hay.

Akhlaq ho achay mayra kirdar ho suthra

Mahboob ka sadqah Tu mujhay nayk bana day

(Wasaail-e-bakhshish, pp. 115)

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Teen Lakriyan

Sarkar-e-Do jahan ��! �"#�� $�� nay aik baar teen (3) lakariyan leen, aik apnay samnay

gaari, dusri us kay barabar may jab kay teesri kuch door, phir Sahabah-e-Kiraam � �(�) � � ��#�.�+��

say irshad fermaya: tum Janay ho yeh kiya hay? Unhon nay ‘arz ki: لل2 ا.لم ورسول2 ا.لما ya’ni Allah Pak aur Us ka Rasool #�� $�� ! �" ziyadah jantay hayn. Irshad fermaya: ‘Aik lakri


Faizan-e-Namaz |279

Insan aur dusri maut hay jab kay door wali ummeed hay, insan ummeed ki janib hath

barhata hay magar ummeed kay bajaye maut usay apni janib kheench layti hay.”

(Ihya-ul-Uloom (Urdu), vol. 5, pp. 485)

Burhapa maut kay ghaat utar dayta ahy

Hazrat Sayyiduna Abdullah Bin Mas’ood ��+�� *� � �(�) fermatay hayn: yeh insan hay aur yeh

mautayn hayn jo kay is kay ird gird phayli huyi hayn, in kay ba’d burhapa, aur burhapay kay

ba’d umeed hay, lihaza insan umeed lagaey rehta hay halankay mautayn ird gird phayli hoti

hayn aur jis maut ko hukm hota hay woh banday ko apni girift may lay layti hay, agar in say

bach jaey to burhapa usay maar dayta hay aur woh “umeed” ka intizar karta reh jata hay.

(Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 386)

Tujhay pehlay “bachpan” nay barson khilaya

“Jawani” nay phir tujh ko majnon banaya

“Burhapay” nay phir aa kay kiya kiya sataya

“Ajal”tayra kar day gi bilkul Safaya

Jagah jee laganay ki duniya nahin hay


Alfaz-o-Ma’ani: Majnon: Pagal – Ajal: Maut – Safaya: Kisi cheez ko na rehnay dayna

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Kaun Jannat may jana chahata hay?

Hazrat Sayyiduna Hasan Basri � �� ,� �- �) say riawayat hay kay aik martabah Allah Pak kay

Piyaray Nabi #�� $�� ! �" nay Sahabah Kiraam � �(�) � � ��#�.�+�� say poocha: kiya tum sab jannat

may dakhil hona chahtay ho? Unhon nay ‘arz ki: Ji haan, to irshad fermaya: Apni ummeedon

ko kotah (ya’ni mukhtasar) karo, maut ko ankhon kay saminay rakho aur Allah Pak say haya

karnay ka haq ada karo. (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 487)

Us duniya say panah jo aakhirat ki bhalai say rokay


280| Faizan-e-Namaz

Mustafa Jan-e-Rahmat #�� $�� ! �" yeh du’a fermaya kartay thay: Ya Allah! Mayn Tayri

panah chahata hon us duniya say jo aakhirat ki bhalai may rukawat dalay, Mayn panah

chahta hon us zindagi say jo achi maut may rukawat banay aur Mayn panah chahata hon us

ummeed say jo nayk ‘amal may rukawat payda karay. (Ihya-ul-‘Uloom, vol. 5, pp. 487)

Khabardar! Sehat say dhoka mat khana!

Hazrat Sayyiduna Ubaydullah Bin Shumayt �� ,� �- �) fermatay hayn kay Mayn nay apnay

walid sahib �� ,� �- �) ko yeh kehtay suna: Aye lambi sehat say dhokah khanay walo! Kiya

tum nay kisi ko beemari kay bighayr martay nahin daykha? Aye lambi muhlat milnay sy

dhoka khanay walo! Kiya tum nay bighayr muhlat kay (ya’ni achanak) kisi ko martay nahin

daykha? Agar tum apni lambi ‘umr kay baray may socho gay to pichli lazzatayn bhool jao

gay, tumhayn sehat nay dhokay may dala hay ya lamba ‘arsah ‘aafiyat say guzarnay par

itratay ho ya maut say bay-khauf ho chukay ho ya phir maut kay firishtay par dilayr ho

chukay ho! (yaad rakho!) Jab Malak-ul-Maut tashreef laeyn gay to unhayn tumhara dhayr

sara maal rok sakay ga na logon ki kasrat. Kiya tum nahin jantay kay maut ka waqt intihai

takleef deh, sakht aur na-fermaniyon par sharmindah honay ka hay. Phir fermaya: Allah Pak

us banday par rahm fermay jo maut kay ba’d kaam aanay walay a’maal karay aur us (banday)

par bhi rahm fermaey jo maut kay aanay say pehlay apna muhasabah (ya’ni hisab) kar lay.

(Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 491)

Aye Khuda say darnay walo! Khuda-e-Pak mujh par aur aap sab par rahm fermaey, Ameen.

Waqi’ee Aadami ki jismani taqat, duniyawi daulat, wazarat-o-Hukoomat aur shaan-o-

shaukat sab kuch duniya may reh jaey ga. Bayshak duniya ka baray say bara maldar, duniya

say Janay kay ba’d aksar nishan-e-‘ibrat ban kar reh jata hay. “Social Media” par duniya-e-

‘arab kay aik nihayat maldar shakhs kay muta’aliq us ki weeran qabr ki tasveer kay sath

tafseelat daykhnay ko mili us shakhs ka naam hazf kar kay alfaaz ki tabdeeli kay sath ‘ibrat

kay liye us ki rodaad paysh ki jati hay. Kash! Hamayn ‘ibrat milay!

Kuwait ka aik daulat mand tajir

Kuwait kay aik taajir kay pas 2008 may andazan 14 arab Dollars thay. Jab kuch ‘arsay kay

ba’d us ka intiqal huwa us waqt kay maal-o-daulat ki tafseelat kuch yun bataey gaey: Kuwait

kay Banks may 12 arab Dollars naqd, 33 oil career jahaz, duniya bhar may sab say ziyadah

hotels, “Zain Telecom” ka adha malik, Kuwait, Malaysia, Dubai, France, Italy aur London


Faizan-e-Namaz |281

may 20 say ziyadah falak bos ‘imaratayn. Social media ki khabar may us ki qabr ki tasweer

dikha kar ‘ibrat dilaey gaey kay itna bara maldar shakhs ab is mahal (ya’ni mukhatir si qabr)

may araam ferma hay!

Husn-e-zaahir par agr tu jaey ga

‘Aalam-e-faani say dhoka khaey ga

Yeh munaqqash saanp hay das jaey ga

Kar na ghaflat yaad rakh pachtaey ga

Aik din marna hay aakhir maut hay

Kar lay jo karna hay aakhir maut hay

Alfaz ma’ani: Husn-e-Zahir: Zahiri khubsurti – ‘Aalam-e-Faani: Khatm honay wali duniya

Muaqqash: Design wala.

Tujhay Husn-e-Zahir nay dhokay may dala!

Sahabi Ibn-e-Sahabi Ameer-ul-Mu`mineen Hazrat Sayyiduna Abu Bakr Siddique � �(�) ��+�� *�

apnay khutbay may irshad fermaya kartay thay: kahan hayn woh khoobsoorat chehron walay

jo apni jawaniyon par itraya kartay thay! Kahan hayn woh badshah jinhon nay shehar banaey

aur mazboot deewaron kay zari’ay un ko mahfooz kiya! Kahan hay woh sipah salar

(Commander) jo maydan-e-jang may kamiyabiyan samayta kartay thay! Waqt unhayn

zameen may gaar chuka hay, woh ab qabr kay tang aur andhayray garhay may ja paray hayn,

jaldi karo! Jaldi karo! Phir najat hay phir najat hay. (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 495)

Yehi tujh ko dhun hay rahon sab say bala

Ho zeenat nirali ho fashion nirala

Jiya karta hay kiya yun hi marnay wala

Tujhay husn-e-zahir nay dhokay may dala

Jagah jee laganay ki duniya nahin hay


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Lambi umeedon say bachnay ka tareeqah


282| Faizan-e-Namaz

Hazrat Sayyiduna Imam Abu Haamid Muhammad Bin Muhammad Bin Muhammad

Ghazali �� ,� �-�) fermatay hayn: maut ki yaad dil may basanay ka is say behtar koi tareeqah

nahin kay jo mar chukay hayn un kay chehray aur surtayn yaad karay kay unhayn maut nay

aysay waqt may aa dabocha tha jis ka unhayn waham-o-guman bhi na tha ya’ni yaka yak

maut ka shikar ho gaey thay, al-battah jo maut ki tayyari kar kay baytha tha us nay bari

kamiyabi paey jab kay lambi umeed kay dhokay may mubtala shakhs nay bahut bara nuqsan

uthaya. Insan har ghari apnay jism kay muta’aliq yun ghaur-o-fikr karay kay kis tarah keeray

mayray jism ko khaeyn gay. Kis tarah mayri haddiyan bikhar jaeyn gi neez yun sochay kay na

Janay keeray pehlay mayri daeyn aankh ki putli khaeyn gay ya baeyn aankh ki, Aah! Mayra

jism keeron ki khaurak ban chuka ho ga. Mujhay sirf wohi ‘ilm-o-‘amal faidah day ga jo

Mayn nay khalis Allah kareem kay liye kiya ho ga. Isi tarah ki sochayn dil may maut ki yaad

tazah rakhayn gi aur is ki tayyari may mashghool karayn gi.

(Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 499, Mulakkhasan)

Kaash! ‘Attar ka ho taybah may

Tayray jalwoun may intiqal Aaqa


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Kis ki qabr jannat ka baagh banay gi?

Ferman-e-Mustafa #�� $�� ! �": “Jisay maut ki yaad khauf zadah karti hay Qabr is kay liye

jannat ka baagh ban jaye gi.” (Jama’-ul-Jawami’, vol. 2, pp. 14, Hadees 3516)

Aye Jannat kay talabgaaro! Yaqenan woh shakhs intihai khush naseeb hay jo lambi ummeed

say bachta ho, maut ki yaad jisay khauf zadah kiye rehti ho, jo buray khatimay kay khauf,

qabr kay andhayray aur is ki ghabrahat say sahma sahma (ya’ni dara huwa) rehta ho. Aah!..

Andhayri Qabr ka dil say nahin nikalta dar

Karo ga kiya jo Tu naraz ho gaya ya Rab


Hamayn kiya ho gaya hay?


Faizan-e-Namaz |283

Aye Allah pak ki rahmat kay umeedwaro! Lambi ummeedon kay sabab zindagi kay awqat

ghaflat may ganwanay say khud ko bachanay, maut ki yaad dil may basanay aur aakhirat may

bhi behtariyan panay kay liye ‘Aashiqan-e-Rasool ki suhbato may waqt guzarnay ki koshish

fermaiye. Aaiye! Aik Madani bahaar suniye: Liyari Karachi kay aik naujawan Islami bhai

(‘Umr taqreeban 22 saal) pehlay pehal Dawat-e-Islami kay Madani mahol say wabastah thay

magar afsos! Gunahoun ki lazzat may gum hotay hotay woh Madani mahol say door ho gaey.

Nangay sar ghomtay aur namaz bhi nahin parhtay thay. Ramazan kay rozay tak chhor

daytay. Net cafe jaa kar internet par ganay bajay suntay aur sharmnak filmayn daykha kartay

thay. Aik din achanak net par Madani channel khol liya jis par nigran-e-shura kay bayan

“hamayn kiya ho gaya hay?” ka clip dikhaya ja raha tha phir unhon nay yehi bayan ghar may

Madani channel par bhi suna. Is bayan ko sun kar usi waqt unhon nay niyyat ki kay aaj kay

ba’d daarhi nahin mundwao ga aur deegar haram kaam bhi chhor don ga. Unhon nay namaz

ki pabandi shuru’ kar di, net cafe bhi chhor diya, ‘Aashiqan-e-Rasool kay sath Madani qafilay

may safar kiya, 63 din ka tarbiyyati course kiya phir puray maah Ramazan-ul-Mubarak ka

I’tikaf karnay ki bhi sa’adat mili. Yun Madani channel ki barakat say subh ka bhola sham ko

ghar wapas aa gaya aur dubarah Madani mahol say wabastah ho gaya.

Chot kha jaye ga ik na ik roz dil

Madani mahol may kar lo tum I’tikaf

Fazl-e-Rab say hidayat bhi jaye gi mil

Madani mahol may kar lo tum I’tikaf


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Khushu’-o-Khuzu’ say namaz na parhnay kay nuqsanat

Khadim-e-Nabi, Hazrat Sayyiduna Anas Bin Malik ��+�� *� � �(�) say riwayat hay kay Allah pak

kay piyaray Nabi, Makki Madani #�� $�� ! �" ka ferman-e-‘Aali shan hay: Jo namazayn

apnay waqt may ada karay aur namaz kay liye achhi tarah wuzu karay aur is kay qiyam,

khushu’, ruku’-o-sujood (ya’ni sajday) pooray karay to us ki namaz safayd aur roshan ho kar

yeh kehti nikalti hay: ‘Allah Pak tayri hifazat fermaye jis tarah tu nay mayri hifazat ki.’ Aur jo

shakhs namaz bay waqt ada karay aur us kay liye kamil (ya’ni achhi tarah) wuzu na karay aur

us kay khushu’, ruku’ aur sajday pooray na karay to woh namaz siyah tareek (ya’ni kaali


284| Faizan-e-Namaz

andhayri) ho kar yeh kehti huyi nikalti hay: ‘Allah Pak tujhay zaya’ karay jis tarah tu nay

mujhay zaya’ kiya.’ Yahan tak kay Allah Pak jahan chahta hay woh (Namaz) us jagah

pahonch jati hay, phir woh boseedah (ya’ni phatay puranay) kapray ki tarah lapayt kar us

namazi kay munh par maar di jati hay. (Mu’jam-e-Awsat, vol. 2, pp. 227, Hadees 3095)

Itminan say namaz parhnay ki fazeelat

Aye ‘Aashiqan-e-Namaz! Namaz itminan-o-sukoon say parhni chahiye ta kay woh

qaboliyyat ki manzil tak pahonch sakay. Hazrat Sayyiduna ‘Ubadah Bin Saamit �� *� � �(�) ��+�� say

riwayat hay kay Nabi-e-Rahmat #�� $�� ! �" ka ferman-e-‘Aalishan hay: jo shakhs achhi

tarah wuzu karay phir namaz kay liye khara ho, us kay ruku’, sujood aur qiraat ko

mukammal karay to namaz kehti hay: ‘Allah Pak tayri hifazat karay jis tarah tu nay mayri

hifazat ki.’ Phir us namaz ko aasman ki taraf lay jaya jata hay aur us kay liye chamak aur noor

hota hay, to us kay liye aasman kay darwazay kholay jatay hayn hatta kay usay Allah Pak ki

Bargah may paysh kiya jata hay aur woh namaz us namazi ki shafa’at karti hay. Aur agar woh

us ka ruku’, sujood aur qiraat mukammal na karay to namaz kehti hay: ‘Allah Pak tujhay

zaya’ kar day jis tarah tu nay mujhay zaya’ kiya.’ Phir us namaz ko is tarah aasman ki taraf lay

jaya jata hay kay us par tareeki (ya’ni andhayri) chhaey hoti hay aur us par aasman kay

darwazay band kar diye jatay hayn phir us ko puranay kapray ki tarah lapayt kar us namazi

kay munh par mara jata hay. (Shu’ab-ul-Iman, vol. 3, pp. 143, Hadees 314)

Mayn panchon namazayn parhon ba jama’at

Ho taufeeq aysi ‘ata ya Ilahi

Mayn parhta rahon sunnatayn waqt hi par

Hon saray nawafil ada ya Ilahi


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Namaz kay ba’d ki kayfiyat ki 3 Hikayaat

Hazrat Sayyiduna Imam Abu Haamid Muhammad Bin Muhammad Bin Muhammad

Ghazali �� ,� �- �) fermatay hayn: Namaz ada karnay kay ba’d apnay dil may haya aur khauf

mahsoos karo aur dil ko namaz may Kotahi karnay ka ihsas dilao aur us baat say daro kay


Faizan-e-Namaz |285

kahin tumhari namaz qabool hi na ho, kyun kay ho sakta hay tum kisi zahiri ya baatini (ya’ni

chhupay) gunah ki wajah say Ghazab-e-Ilahi ka shikar huway ho aur tumhari namaz

tumharay munh par maar di gaey ho, laykin sath sath yeh bhi ummeed rakho kay Allah

Kareem Apnay fazl-o-karam say tumhari namaz qabool fermaey ga.

1. Hikayat: Hazrat Sayyiduna Yahya Bin Wassaab �� ,� �- �) jab namaz parh laytay to jis

qadar Allah Pak chahata thehartay, Aap par namaz (Qabool na honay kay khauf) ka ranj-

o-gham pehchan liya jata.

2. Hikayat: Hazrat Sayyiduna Ibraheem Nakh’i � �� ,� �-�) namaz kay ba’d ghanta bhar

thehray rehtay (Namaz qabool na honay kay khauf kay sabab yun mahsoos hota) goya

Aap mareez hayn. (Ihya-ul-‘Uloom, vol. 1, pp. 230)

3. Hikayat: Hazrat Sayyiduna Ibraheem Bin Adham �� ,� �- �) jab bhi namaz ada kartay to

fermatay: Mujhay yeh dharka laga rehta hay kay kahin mayri namaz mayray munh par

na maar di jaey (Ya’ni Kahin aysa na ho kay mayri namaz Qabool na ho). (Tazkirah-tul-

Awliyah, vol. 1, pp. 96)

Kahin Mayri namaz mayray munh par na maar di jaey!

Aye Piyaray Piyaray Namaziyon! Daykha aap nay! Hamaray Buzurgan-e-Deen ka Khauf-e-

Khuda! Yeh Sahiban A’la darajay ki namazayn ada karnay kay ba-wujood Rab-ul-‘Izzat ki

janab may ‘aajizi fermaya kartay thay. Aah! Zahiri-o-Batini Aadab say khaali hamari

Namazayn! Agar hum may say koi namaz kay masaail may mahir ho tab bhi usay Allah Pak

ki Khufiyah Tadbeer say dartay huway har namaz kay ba’d yeh khauf-o-aman geer rehna

chahiye kay kahin mayri namaz mayray munh par na maar di jaey!

Ho mayri tooti phooti namazayn Khuda qabool

Un do ka sadqah jin ko kaha shah nay “Mayray Phool”

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Imam Sahiban namaz kay masaail batatay rahayn

Imam Sahiban ko chahiye kay hasb-e-mauqa’ achhi achhi niyyaton kay sath apnay

muqtadiyon ko Bahar-e-Shari’at ya Maktaba-tul-Madinah ki kitab Namaz kay Ahkam say


286| Faizan-e-Namaz

zarori masaail batatay rahayn, safayn durust rakhnay ki takeed, arkaan-e-namaz ki sunnaton

kay mutabiq aur khushu-o-khuzu’ kay sath adaeygi, neez ruku’, sujood, qaumah, jalsah

waghayrah umoor durust Tareeqay say ada karnay ki hidayat fermatay rahayn, neez

muqtadiyon ko bhi chahiye woh Imam Sahib say Masail-e-Namaz seekhayn, Hamaray

Makki Madani Sarkar #�� $�� ! �" ka yeh tareeqa-e-kar tha kay agar koi namaz may

kotahi karta to us ki rehnumai fermatay, chunan-chay

Sarkar D ka peeth Mubarak kay peechay say daykhna

Hazrat Sayyiduna Abu Hurayrah �� *� � �(�) ��+�� bayan kartay hayn kay Sarkar-e-Do ‘aalam � �� ! �"

#�� $�� nay aik roz jama’at karanay kay ba’d aik shakhs ki taraf mutawajjah ho kar fermaya: “Aye

Fulaan! Tum apni namaz achhi tarah kyun nahin parhtay? Kiya namazi namaz parhtay waqt

ghaur nahin karta kay woh kis tarah namaz parh raha hay? Woh sirf apnay liye namaz parhta

hay, Khuda ki Qasm! Bayshak Mayn tum ko peeth kay peechay say bhi aysay hi daykhta

hon jaysay tumharay saminay say daykhta hon.” (Muslim, pp. 180, Hadees 957)

‘Bukhari Shareef’ ki Riwayat may hay: Tum yeh samajhtay ho kay mayri tawajjoh sirf qiblay

ki taraf hoti hay, Allah ki Qasm! Mujh par na tumhara Ruku’ chhupa huwa hota hay aur na

tumhara khushu’ posheedah (Ya’ni ghaib) hota hay aur bayshak Mayn tum ko apni pusht

(ya’ni peeth Mubarak) kay peechay say bhi daykhta hoon. (Bukhari, vol. 1, pp. 161, Hadees 418)

Imam Sahib nayki ki Da’wat diya karayn

Shareh-e-Bukhari Hazrat ‘Allamah Badr-ud-Deen ‘Ayni �� ,� �- �) Hadees-e-Mubarakah say

hasil honay walay fawaid bayan kartay huway likhtay hayn: Imam ko chahiye kay jab woh

kisi shakhs ko kisi deeni mu’amalay may Kotahi karta ya usay naqis (Imperfect) ada karta

daykhay to usay us f’al (Ya’ni harakat) say mana’ karay aur usay woh kaam karnay par

ubharay jis may ziyadah sawab hay. (‘Umda-tul-Qaari, vol. 3, pp. 404, Taht-al-Hadees 418) Sharih-e-

Bukhari Mufti Shareef-ul-Haq Amjadi �� ,� �- �) fermatay hayn: Imam par lazim hay kay

agar muqdaiyon ki namaz may koi khami daykhay to unhayn khabardar kar day. (Nuzha-tul-

Qaari, vol. 2, pp. 131)9

Peechay say daykhna kiya namaz kay sath khas tha?


Faizan-e-Namaz |287

Allamah Badr-ud-Deen ‘Ayni � �� ,� �-�) fermatay hayn: Imam Mujahid �� ,� �-�) say

manqool hay kay aap #�� $�� ! �" ka yeh daykhna (Namaz hi kay liye khas na tha, yeh

daykhna) tamam auqaat may tha. (Umdah-tul-Qaari, vol. 3, pp. 405)

Dil Mubarak par do Aankhayn aur do Kaan

Ghazali-e-Zaman Allamah Sayyid Ahmed Sa’eed kazmi �� ,� �-�) fermatay hayn: Jibra’eel ��

%�&� ��'�� nay shaq-e-sadr-e-Mubarak (Ya’ni Mubarak seenah chaak karnay) kay ba’d pakeezah dil

ko jab Zamzam kay paani say dhoya to fermanay lagay: ‘ سديد في2 .�نان تبصران واذنان تسمعان قلب ’

(Ya’ni) Qalb Mubarak har qism ki kaji (Ya’ni Tayrhay pan) say pak hay aur bay ‘aib hay, is

may 2 aankhayn hayn jo daykhti hayn aur 2 kaan hay jo suntay hayn. (Fath-ul-Baari, vol. 13, pp.

410) Mubarak dil kay yeh kaan aur aankhayn duniya ki woh cheezayn jo mahsoos ki ja sakayn

un say bahut hi agay ki haqeeqaton ko daykhnay aur sunnay kay liye hayn jaysa kay khud

Huzoor #�� $�� ! �" nay fermaya: ‘ ری مالاترون واسمع مالاتسمعون ا ا نى ’ Ya’ni ‘Mayn woh daykhta

hoon jo tum nahin daykh saktay aur woh sunta hoon jo tum nahin sun saktay.’ Jab Allah Pak

nay khilaf-e-‘aadat Huzoor �� % �&� ��'�� E7� ��F�� kay dil mubarak may aankhayn aur kaan payda ferma

diye hayn to ab yeh kehna kay duniya ki woh cheezayn jo mahsoos ki ja sakayn un say bahut

hi aagay ki haqeeqaton ko Huzoor % �&� ��'�� E7� ��F�� ka daykhna aur sunna kabhi kabhi hay daimi

(ya’ni hamaysha kay liye) nahin, bilkul ghalat ho gaya. Jab Zahiri aankhaon aur kaanon ka

daykhna aur sunna daimi (ya’ni permanent) hay to dil mubarak kay kaanon aur aankho ka

sunna aur daykhna kyun kar ‘aarzi (ya’ni temporary) aur kabhi kabhi ho sakta hay? Albattah

Hikmat-e-Khudawandi ki bina par kisi khas mu’amalay ki taraf Huzoor �� ! �"#�� $�� ka

dhiyan Shareef na rehna aur tawajjoh Shareef hat jana dusra mua’amalah hay jis ka koi

(baray say bara ‘aalim bhi) Munkir (ya’ni inkar karnay wala) nahin aur woh (ya’ni khayal na

rehna) ‘ilm kay khilaf bhi nahin hay, lihaza is Hadees-e-Pak ki roshni may yeh haqeeqat

bilkul wazih ho gaey kay Huzoor #�� $�� ! �" ka batini taur par sunna aur daykhna ‘aarzi

(ya’ni waqti taur par) nahin balkay daimi (ya’ni hamaysha kay liye) hay. (Maqalaat-e-Kazimi, vol.

1, pp. 160 Tasheelan)

Sar-e-‘Arsh par hay tayri guzar, dil-e-farsh par hay tayri nazar

Malakoot-o-Mulk may koi shay, nahin woh jo tujh pay ‘ayaan nahin

(Hadaaiq-e-bakhshish 109)


288| Faizan-e-Namaz

Sharh Kalam-e-Raza: Ya Rasoolullah �� ! �"#�� $�� ! Arsh-e-A’zam par Aap ka aana jana

hay aur Allah Kareem ki ‘inayat say zameen kay andar tak kay raaz jantay hayn. Zameenon

aur aasmanon ki koi bhi cheez aysi nahin jisay Allah Pak kay karam say Aap na jantay ho.

Door-o-Nazdeek kay sunnay walay woh kaan

Kaan la’l-e-Karamat pay lakho Salaam

(Hadaiq-e-Bakhshish, pp. 300)

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Ghaflat kay sath Raat ka Qiyam

Hazrat Sayyiduna Abu Hurayrah ��+�� *� � �(�) say riwayat hay kay Allah kay sachay Nabi

#�� $�� ! �" nay irshad fermaya: bahut say (raat may) qiyam karnay walay aisay hayn

jinhayn qiyam say sirf jagna milta hay. (Shu’ab-ul-Iman, vol. 3, pp. 316, Hadees 3642)

Sarkar-e-Madinah #�� $�� ! �" ka ferman-e-naseehat nishan hay: ‘Allah Pak us ‘amal ko

qabool nahin fermata jis may bandah apnay badan kay sath apna dil haazir na karay.’

(Attargheeb Wattarheeb vol. 1, pp. 203, Hadees 24)

Ghafil ki Sari Raat ki ‘Ibadat say Behtar ‘amal

Sahabi Ibn-e-Sahabi Hazrat Sayyiduna Abdullah Bin ‘Abbas � �(�) � � �� /�.�+�� fermatay hayn:

“Ghaur-o-Fikr kay sath do rak’at namaz parhna ghafil dil kay sath poori raat qiyam (ya’ni

‘ibadat) karnay say behtar hay.” (Majmu’ Rasail Ibn-e-Rajab vol. 1, pp. 352)

Jitna Khushu’ Utna Sawab

Hazrat Sayyiduna ‘Ammar Bin Yasir � �(�) � � �� /�.�+�� bayan kartay hayn: Mayn nay Allah pak kay

piyaray Habeeb �� ! �"#�� $�� ko fermatay suna kay ‘Aadami Namaz say farigh ho kar laut-

ta hay laykin us kay liye (Namaz ka) sirf daswan, nawan, aathwan, satwan, chhata, panchwan,

chotha, teesra ya nisf (ya’ni adha) hissah sawab likha jata hay.’


‘Allamah Abdur Rauf Munawi �� ,� �-�) fermatay hayn: Hadees-e-Pak ki murad yeh hay kay

khushu’ aur ghaur-o-fikr waghayrah namaz ko kamil (ya’ni mukammal) bananay wali


Faizan-e-Namaz |289

cheezon kay I’tibar say namaz ka sawab milta hay jaysa kay ba-jama’at namaz may hota hay

kay kisi ko 25 darjah sawab milta hay aur kisi ko 27 darjah.

(Fayz-ul-Qadeer, vol. 2, pp. 422, 423; Summarised)

Tazkirah-e-Hazrat ‘Ammar Bin Yasir � �(�) � � �� /�.�+��

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Abhi aap nay jo Hadees-e-Pak suni usay bayan

karnay walay Sahabi-e-Rasool Hazrat Sayyiduna Abu-ul-Yaqzan ‘Ammar bin Yasir � �(�) � � �� /�.�+��

hayn. Sahaba-e-Kiram ��7 �8 ��9�� #�G� �� ki bari ‘azamat hay, Makki Madani Aaqa �� ! �"#�� $�� ka

ferman-e-‘Aalishan hay: Mayri ummat may mayray Sahabah ki misl khanay may Namak si

hay kay khanah bighayr Namak kay durust nahin hota. (Sharh-us-Sunnah, vol. 7, pp. 174, Hadees

3756) is Hadees-e-Pak ki sharh yeh hay: ya’ni jaysay Namak hota hay thora, magar saray

khanay ko durust kar dayta hay, aysay mayray Sahabah mayri ummat may, hayn thoray

magar sab ki Islah inhi kay zari’ay say hay. Rail ka pehla Dabba jo engine say muttasil (ya’ni

mila huwa) hay, woh sari rail ko engine ka fayz pahonchata hay, engine say woh (pehla

dabba) kheenchta hay aur saray dabbay us kay zari’ay kheenchtay hayn. (Mirat-ul-Manajih, vol. 8,

pp. 343) ‘Arab ki sar zameen jab Islam ki noorani kirno say munawwar huyi to Hazrat

Sayyiduna ‘Ammar Bin Yasir � �(�) � � �� /�.�+�� kay sath sath walid-e-majid Hazrat Sayyiduna Yasir

aur Walidah-e-Majidah Hazrat Sayyidatuna bibi Sumaiyyah aur bhai Hazrat Sayyiduna

Abdullah � �(�) � � ��#�.�+�� bhi Iman ki daulat say mala mal huway. (Tabqat-Ibn-e-Sa’d, vol. 3, pp. 186)

Deen-e-Islam ki Khatir Qurbaniyan

Chunkay yeh muqaddas gharanah Ghulami ki Zindagi basar kar raha tha is liye Kuffar-e-

Quraysh pooray gharanay ko tarah tarah ki takleefayn daynay lagay, Hazrat Sayyiduna

‘Ammar ��+�� *� � �(�) kay seenay par kabhi bhari phattar rakh daytay to kabhi paani may

ghautay day kar bay haal kar daytay aur kabhi aag say jism daaghdar kar kay nidhal kar

daytay thay. (Al-Kamil Fit-Tareekh, vol. 1, pp. 589) Yahan tak kay aap ki peeth mubarak un

zakhmon say bhar gaey. Kisi nay aap ki peeth Shareef ko daykha to poocha: Yeh kaysay

nishanat hayn? Irshad fermaya: Kuffar-e-Quraysh mujhay Makkah Mukarramah ki tapti

huyi pathrayli zameen par nangi peeth lutatay aur sakht aziyatayn aur takleefayn

pahonchatay thay, yeh un zakhmon kay nishanat hayn. (Tabqat Ibn-e-Sa’d, vol. 3, pp. 188)

Jannat ‘Ammar ki mushtaq hay


290| Faizan-e-Namaz

Hazrat Sayyiduna ‘Ammar Bin Yasir � �(�) � � �� /�.�+�� ki qurbaniyon kay silay may Bargah-e-

Risalat say Aap ko yeh Ai’zaz mila kay Sarkar-e-Madinah #�� $�� ! �" nay irshad fermaya:

‘Jannat ‘Ammar ki mushtaq (ya’ni arzumand) hay.’ (Tirmizi, vol. 5, pp. 438, Hadees 3822) ‘Jis nay

‘Ammar say bughz rakha Allah Pak us say naraz ho.’ (Musnad Imam Ahmad vol. 6, pp. 6, Hadees

16814) Sarwar-e-Kainaat #�� $�� ! �" kay sath Aap tamam Ghazawat may Shareek huway.

(Tareekh Ibn-e-‘Asakir, vol. 4, pp. 356)

Wafat Shareef

Hazrat Sayyiduna ‘Ammar Bin Yasir � �(�) � � �� /�.�+�� nay Ameer-ul-Mu`mineen Hazrat

Sayyiduna Umar Farooq ��+�� *� � �(�) kay daur-e-khilafat may 21 maheenay tak Kufa kay

Governori kay faraiz sar anjam diye aur baroz Budh 7 Saffar-ul-Muzaffar san 37 Hijiri may

Jang-e-Siffeen may Hazrat Maula ‘Ali Shayr-e-Khuda ��+�� *� � �(�) ki himayat may lartay huway

Jaam-e-Shahadat naush fermaya, us waqt Aap ki ‘umr Mubarak 93 saal thi. (Tareekh Ibn-e-

‘Asakir, vol. 43, pp. 359, 449)

Allah Pa ki un par rahmat ho aur un kay sadqay hamari bay hisab maghfirat ho.

مي ب ا)

مي باه ال#� ا �*� ��! �" � �� #�� $��

Ilahi Rahm ferma az paye ‘Ammar Bin Yasir

Mujhay har hal mayn rakhna khudaya sabir-o-shakir

بيب ال

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Abhi aap nay Hazrat Sayyiduna ‘Ammar Bin Yasir � �(�) � � �� /�.�+�� ka zikr-e-khayr suna. Saray hi

Sahabah-e-Kiraam shan walay hayn, Aaiye! Shan-e-Sahaba-e-Kiraam suntay hayn:

Sahaba ki ‘Azamat-o-Shan Quran say

Allah Kareem Parah 27 Surah Hadeed ki Ayat 10 may irshad fermata hay:

T�R , �' �Þ�eZ�� , � �' / �qV �W P �� U"� � � { �� ( �: �; �UR �� & �, �' �� eZ�� ,? �@

�� , ��' S� �+ �� M �/ �4�� C �D

E �� ( �d �UR �� ÜU�e�� d

S� !�[

1 |y� �T �J �3: �; ��9 $ ��& �¼�º»� �� ( tß"�5

c� �¼�º»� � �� xHIF


Faizan-e-Namaz |291

Tarjamah-e-Kanz-ul-Iman: Tum may barabar nahin woh jinhon nay Fath-e-Makkah say qabl

Kharch aur jihad kiya woh martabay may un say baray hayn jinhon nay ba’d fath kay Kharch aur

jihad kiya aur un sab say Allah jannat ka wa’dah ferma chuka aur Allah ko tumharay kaamon ki

khabar hay.

Tamam Sahaba jannati hayn

Mufassir-e-Quran Hazrat Mufti Ahmad Yar Khan �� ,� �-�) is Ayat-e-Mubarkah kay taht

fermatay hayn: Un (Sahabah-e-Kiram ��7 �8 ��9�� #�G� �� ) kay darajay agarchay Mukhtalif hayn magar

un sab ka jannati hona bilkul yaqeeni hay kyun kay Rab wa’dah ferma chuka hay. Tamam

Sahabah ‘Aadil-o-Muttaqi hayn kyun kay sb say Rab-e-Kareem nay jannat ka wa’dah ferma

liya, jannat ka wa’dah fasiq say nahin hota. (Noor-ul-Irfan, Aayat-e-Mazkorah kay taht) har

sahabi, Nabi Kareem #�� $�� ! �" ki sahabiyyat ki nisbat say hamaray liye Wajib-ut-

Ta’zeem hay aur kisi bhi Sahabi ki gustakhi Haram aur gumrahi hay.

Parah 11 Surah Taubah ki ayat number 100 may irshad hota hay:

�� 3�� {� �3�� T �"�� , �' �� ,? �� ¶K �� $ ��Z� {� �� 7�8V �� ¼�º»� �t �à �� Æ w3$ �"0�$�& 7�>� �� T��9� �,? �@

�� 7�8� � � � �� V ��

J ��áZ� {� $ �K �U5�Å P ��Å wY �V �+1 �)* �4 �� f��e�� C��# ( � S�&��

$ �K��% �,? ��HIIF

Tarjamah-e-Kanz-ul-Iman: Aur sab may aglay pehlay Muhajir aur ansaar aur jo bhalai kay sath un

kay payro1 huway Allah un say razi aur woh Allah say Razi aur un kay liye tayyar kar rakhay hayn

bagh jin kay neechay nehrayn bahayn hamayshah hamayshah un may rahayn yehi bari kamiyabi

hay.

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) likhtay hayn: Is Ayat may tamam Sahabah kay

muta’alliq 3 cheezon ka I’lan huwa:

1. Allah Un say Razi ho chuka

2. Woh Allah say razi ho chukay

3. Jannat aur wahan ki na’matayn un kay naamzad (ya’ni muqarar) ho chuki. (Ameer

Mu’awiyyah ��+�� *� � �(�), pp. 29)

1 Ya’ni payrokar


292| Faizan-e-Namaz

Rabb-e-Ghafoor Parah 26 Surah Fath Ayat 29 may fermata hay:

�¼�º»� �k� �� | ��5 �â( �3�� UT��? � S�� ã $ S�

�� _ �� 7�8ä��9 7�8 �V��& �rs �� 0 �� $��e �j}� �� = �rå �� À��

�� ' �,? �@�� ¼

�º»� �, ��' S !¿�%

7�8�� ®�' �� ÌÌæ ��ä�� U�� g� ] 7�8�� ®�' �C��# ( �M� �¶ ��"��

�B�� , ��' 7�8 �b� �+ �� g� ] 7�>Ø�ÙÚ �� ç $SZ� �� ÌÌè �d��é � {� g� ]

Tarjamah-e-Kanz-ul-Iman: Muhammad Allah kay Rasool hayn aur un kay sath walay Kafiron par

sakht hayn aur aapas may narm dil, tu unhayn daykhay ga ruku’ kartay sajday may girtay Allah ka

fazl-o-riza chahtay, un ki ‘alamat un kay chehron may hay sajdoon kay nishan say, yeh un ki sifat

Torat may hay aur un ki sifat Injeel may.

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) fermatay hayn: Is ayat may Allah Pak nay

Sahabah-e-Kiraam ki ‘ibadaat, un kay ruku’ sajday, un ka aapas may Raheem-o-kareem hona

waghayrah ka ai’lan fermaya. (Ameer-e-Mu’awiyah �� *� � �( �) ��+ pp. 25)

Sahabah-e-Kiraam � �(�) � � ��#�.�+�� woh hastiyan hayn jin kay Iman ko Allah kareem nay ma’yar

qarar daytay huway fermaya:

� �� Ub� ��% ��& )

��V �W� $ �' �d® ��& ��

�¦ �W� 3 �$�% Tarjamah-e-Kanz-ul-Iman: Phir agar woh1 bhi yun hi Iman laye jaysa2 tum laye jab to woh hidayat

pa gaey.

Mufti Ahmad Yar Khan �� ,� �- �) fermatay hayn: Is Ayat may fermaya gaya kay woh hi

Iman ka mudda’i (ya’ni da’wa karnay wala) hidayat par hay jo Sahabah ki tarah Iman rakhta

ho ya’ni sahabah Iman ki kasoti hayn. (Ameer Mu’awiyyah ��+�� *� � �(�), pp. 29 Mulakkhasan)

Pak Parwardigar parah 10 Sura Anfaal Ayat 74 may fermata hay:

�� ,? �@�� ¦ �W� �� +$ �b �� ¼

�º»� �d� �T �� g� ] �� K+ � �� ,? �@

�� ¦ �WX �� 7�> �C �DE �� ê�Z( $S�� 0 �3 7�8� � |� �N�O � �' � �� |ëf ��

1 |/? ��Q§hF

1 Ghayr Muslim 2 Aye Sahabah


Faizan-e-Namaz |293

Tarjamah-e-Kanz-ul-Iman: Aur woh jo Iman laye aur Hijrat ki aur Allah ki rah may laray aur

jinhon nay jagah di aur madad ki wohi sachay Iman walay hayn, un kay liye bakhshish hay aur

‘izzat ki rozi.

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) is Ayat-e-Mubarakah kay taht fermatay hayn: Is

Ayat say tamam Muhajireen-o-Ansar ka sacha mu`min hona aur un ka sahib-e-darajat hona

ma’loom huwa. Yeh bhi pata laga kay tamam Sahabah ‘Aadil hayn, Fasiq koi nahin, agar kisi

say koi jurm sarzard ho gaya to taubah naseeb ho jati hay us par baaqi nahin rehtay. (Noor-ul-

‘Irfan, pp. 297 Mulakkhasan)

Sahabah kay muta’alliq Aayat-o-Ahadees ka Khulasah

Upar di huyi Aayat ka Khulasah yeh hay kay tamam Sahabah jannati hayn, Allah Pak un sab

say razi hay aur yeh khuda say razi hayn un kay liye jannat kay baaghat hayn yeh Huzoor-e-

Akram #�� $�� ! �" kay sathi hayn, kuffar kay muqabalay may sakht aur aapas may narm

dil, ‘ibadat-o-ruku’-o-sajday kay shauqeen, Riza-e-Ilahi kay talabgar, noorani chehron walay,

ma’yari Iman walay, Raah-e-Khuda may jaan, maal, gharbar qurban karnay walay,

Mu`minon kay madadgar, sachay Iman walay, Khuda ki taraf say maghfirat-o-rizq-e-kareem

kay haqdar, Ummat may sab say afzal.

Sahabah ki ‘Azamat aur Shan Ahadees say

7 Farameen-e-Mustafa #�� $�� ! �"

1. Mayray Ashaab ko bura bhala na kaho, is liye kay agar tum may say koi Uhud pahar kay

barabar bhi sona Kharch kar day to woh un kay aik mud (aik paymanah) kay barabar bhi

nahin pahonch sakta aur na us mud kay aadhay ko. (Bukhari, vol. 2, pp. 522, Hadees 3673)

2. Jab Allah Pak kisi ki bhalai chahata hay to us kay dil may mayray tamam Sahabah ki

Mahabbat payda farma dayta hay. (Tareekh-e-Asbahan, vol. 1, pp. 467, Raqm 929)

3. ‘Jo mayray Sahabah ko bura kahay us par Allah ki la’nat aur jo un ki ‘izzat ki hifazat

karay, Mayn qiyamat kay din us ki hifazat karoon ga.’ (Ibn-e-Asakir, vol. 44, pp. 222) Ya’ni

usay jahannam say mahfooz rakhon ga. (As-Siraj-ul-Muneer, vol. 3, pp. 86)

4. Mayray tamam Sahabah may khayr (ya’ni bhalai) hay. (Ibn-e-Asakir, vol. 29, pp. 184)


294| Faizan-e-Namaz

5. Mayray Sahabah kay mu’amalay may Allah say daro, mayray Sahabah kay mu’amalay

may Allah say daro, Mayray ba’d in ko ta’n-o-tashne’ ka nishanah na bana layna. Pas jis

shakhs nay un say mahabbat ki to us nay mayri mahabbat ki wajah say un say mahabbat

ki aur jis nay un say Bughz rakha to us nay mayray Bughz kay sabab un say Bughz rakha

aur jis nay unhayn eiza pahonchaey to us nay zaror mujhay eiza pahonchaey aur jis nay

mujhay eiza pahonchaey to zaror us nay Allah Pak ko eiza pahonchaey to jis nay Allah

Pak ko eiza pahonchaey to Qareeb hay kay Allah Pak us ki pakar fermaey ga. (Tirmizi, vol. 5,

pp. 463, Hadees 3888)

6. Jo Mayray Sahabah ko bura kahay, us par Allah Pak, Firishton aur tamam Insanon ki

la’nat, Allah Pak us ka na farz qabool fermaey ga na nafl. (Ad-du’a Lil-Tabarani, pp. 581, Hadees

2108)

7. Jab tum logon ko daykho kay mayray Sahabah ko bura kehtay hayn to kaho: Allah Pak ki

la’nat ho tumharay shar par. (Tirmizi, vol. 5, pp. 464, Hadees 3892)

Hazrat Mufti Ahmad Yar Khan � �� ,� �- �) is Hadees-e-Pak kay taht fermatay hayn: Ya’ni

Sahabah-e-Kiraam to khayr hi khayr hayn tum un ko bura kehtay ho to woh buraey khud

tumhari taraf hi laut-ti hay aur us ka wabal tum par hi parta hay. (Mirat-ul-Manajih, vol. 8, pp. 344)

Allah kareem hamayn dil-o-jan, qalm-o-zaban say har Sahabi ��+�� *� � �(�) ki ta’zeem karnay ki

taufeeq ‘ata fermaye aur un kay sadqay hamaray Iman ki hifazat fermaye aur jannat may un

kay qadamon may jagah ‘ata fermaye. Aameen

Ummahat-ul-Mu’mineen-o-chaar yar

Sab Sahaba say hamayn to piyar hay


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Mayri janib mutawajjeh ho ja!

Hazrat Sayyiduna Abu Hurayrah ��+�� *� � �(�) bayan kartay hayn kay Sarwar-e-Do jahan �� ! �"

#�� $�� ka ferman-e-‘Aalishan hay: Jab bandah namaz kay liye khara hota hay to woh Allah Pak

ki Bargah may hazir hota hay, jab woh idhar udhar daykhta hay to Allah Pak irshad fermata

hay: ‘Tu kis ki taraf daykh raha hay? Kiya Mujh say behtar ki taraf daykh raha hay? Aye Ibn-


Faizan-e-Namaz |295

e-Adam (ya’ni Aye Aadami!) Mayri taraf mutawajjeh ho ja! Mayn us say behtar hon jis ki

taraf tu daykh raha hay.’ (Musnad-ul-Bazzar, vol. 16, pp. 200, Hadees 9332)

Namaz may idhar udhar daykhnay say rahmat ka phir jana

Hazrat Sayyiduna Abu Zar �) ��+�� *� � �( bayan kartay hayn: Rasool-e-Anwar, Mahaboob-e-Rab-

e-Akbar #�� $�� ! �" nay irshad fermaya: ‘Allah Pak ki Rahmat namazi ki janib

mutawajjeh rehti hay jab tak woh idhar udhar na daykhay, Jab idhar udhar daykhta hay to

Allah Pak ki rahmat bhi us say phir jati hay.’ (Abu-Dawood, vol. 1, pp. 344, Hadees 909)

Namaz may idhar udhar daykhnay kay Ahkam

Dawat-e-Islami kay Maktaba-tul-Madinah ki 496 Safhat ki kitab, ‘Namaz kay Ahkam’ safhah

252 par hay: (Namaz may) nigah Asman ki taraf uthana (Makruh-e-Tahreemi, na-jaeyz-o-

gunah hay) (Bahar-e-Shari’at, vol. 1, pp. 626) Allah Pak kay Mahboob #�� $�� ! �" fermatay

hayn: ‘Kiya haal hay un logon ka jo namaz may aasman ki taraf aankhayn uthatay hayn is say

baz rahayn ya un ki aankhayn uchak (ya’ni cheen) li jaeyn gi.’ (Bukhari, vol. 1, pp. 265, Hadees 750)

(Namaz may) idhar udhar munh phayr kar daykhna, (bhi Makruh-e-Tahreemi, na-jaeyz-o-

gunah hay) chahay pura munh phira ya thora. Munh phayray bighayr sirf aankhayn phira

kar idhar udhar bay zarorat daykhna makruh-e-tanzihi (na Pasandeedah) hay aur nadiran

(ya’ni kabhi kabhar) kisi gharz-e-sahih kay taht ho to haraj nahin. (Bahar-e-Shari’at, vol. 1, pp.

626)

Allah mujhay daykh raha hay

Hazrat Sayyiduna Imam Abu Hamid Muhammad Bin Muhammad Ghazali �� ,� �- �)

fermatay hayn: Jis tarah idhar udhar mutawajjeh honay say sar aur aankh ko bachana zarori

hay, isi tarah dil ko bhi bachana hay, jab dil ghayr ki taraf mutawajjeh honay lagay to usay

yaad dilao kay Allah Kareem Batin (ya’ni dil ki kayfiyaat) say ba-khabar hay lihaza apnay dil

may khushu’ ikhtiyar kiye raho, is ka faidah yeh ho ga kay zahiri-o-batini taur par tawajjoh

idhar udhar nahin jaey gi kyun kay jab baatin may khushu’ hota hay to a’za (ya’ni jismani

hisson) may bhi khushu’ payda ho jata hay. Mustafa Jan-e-Rahmat, Sham’-e-Bazm-e-

Hidayat #�� $�� ! �" nay aik shakhs ko daykha jo namaz may apni daarhi say khayl raha

tha, fermaya: ‘Agar is kay dil may khushu’ hota to is kay a’za may bhi khushu’ hota.’ (Nawadir-

ul-Usool, vol. 1, pp. 582) (Ihya-ul-‘Uloom, vol. 1, pp. 228)


296| Faizan-e-Namaz

Namaz may daarhi say khaylnay ka masalah

‘Namaz kay Ahkam’ Safhah 247 par hay: (Namaz may) Darhi, badan ya libaas kay sath

khaylna (Makruh-e-Tahreemi, na-jaeyz-o-gunah hay) (‘Aalamgeeri, vol. 1, pp. 105)

Kab kahan Nazar ho (Hikayat)

A’la Hazrat �� ,� �-�) aik bar ba’d Namaz Zuhr Masjid may wazeefah parh rahay thay kay

aik sahib nay masjid may aa kar niyyat bandhi, jab ruku’ kiya to gardan uthaye sajdah gah ko

daykhtay rahay, jab namaz say farigh huway to A’la Hazrat �� ,� �- �) unhayn pas bula kar

shar’i masalah samjhatay huway irshad fermaya kay ba-halat-e-qiyam nazar sajdah gah par

aur ba-halat-e-ruku’ paoon ki ungliyon par aur ba-halat-e-tasmi’ (ya’ni ruku’ say uth kar

qoma may � �� kehtay waqt) seenay par aur ba-halat-e-sujood naak par aur ba-halt-

e-qu’ood (�� )(ya’ni Attahiyyat may baythnay ki haalat may) apni gaud par nazar rakhna

chahiye, neez salam phayrtay waqt Katibeen (ya’ni A’maal likhnay walay firishton) ko

malhooz (ya’ni dihan may) rakhtay huway apnay shano (Ya’ni kandhon) par nazar honi

chahiye. (Hayat-e-A’la Hazrat, vol. 1, pp. 303)

Payshani kay bajaye thori zameen par lagaiye! (Hikayat)

A’la Hazrat �� ,� �- �) aik martabah namaz kay ba’d Delhi (Hind) ki aik masjid may

mashgool-e-wazeefah thay. Aik sahib aaey aur aap kay qareeb hi namaz parhnay lagay. Jab

tak qiyam may rahay Masjid ki deewar ko daykhtay rahay, ruku’ may bhi sir uppar utha kar

saminay deewar hi ki taraf nazar rakhi. Jab woh namaz say farigh huway to us waqt tak A’la

Hazrat �� ,� �-�) bhi apna wazeefah mukammal kar chukay thay. Aap nay unhayn apnay pas

bula kar shar’i masalah samjhaya kay “Namaz may kis kis halat may kahan kahan nigah honi

chahiye.” phir fermaya: “Ba-halat-e-Ruku’ Nigah paoon par honi chahiye”. Yeh suntay hi

woh sahib qabo say bahir ho gaye ur kehnay lagay: “Wah Sahib! baray maulana bantay ho,

namaz man qiblay ki taraf munh hona zarori hay aur tum mayra munh qiblay say phayrna

chahtay ho!” yeh sun kar A’la Hazrat �� ,� �-�) nay un ki samajh kay mutabiq kalam kartay

huway fermaya: “Phir to sajday may bhi payshani kay bajaye thori zameen par lagaiye!”

yeh hikamat bhara jumlah sun kar woh bilkul khamosh ho gaye aur un ki samajh may yeh baat

aa gaey kay “Qiblah ru honay ka matlab yeh nahin kay awwal ta aakhir qiblay ki taraf munh


Faizan-e-Namaz |297

kar kay deewar ko daykha jaye,” Balkay Sahih masalah wohi hay jo A’la Hazrat �� ,� �-�) nay

bayan fermaya. (Hayat-e-A’la Hazrat, vol. 1, pp. 304)

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Namaz may Deedar-e-Mustafa (Iman Afroz Hikayat)

“Bukhari Shareef” may riwayat hay kay Hazrat Sayyiduna Anas � �*� � �(�) ��+�� (Tajdar-e-Risalat

� �� ! �" #�� $�� Kay ayyam-e-‘alalat ya’ni beemari kay dinon ka waqi’ah bayan kartay huway)

farmatay hayn: Peer (Monday) kay roz Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� Ameer-ul-Mu`mineen

Hazrat Sayyiduna Abu Bakr Siddiq � �*� � �(�) ��+�� ki Iqtida may Fajr ki namaz parh rahay thay

kay achanak Rasool-e-Kareem � �� ! �" #�� $�� nay Umm-ul-Mu`mineen Hazrat Sayyidatuna

Aaisha Siddiqah � �*� � �(�) � +�� .� kay Hujrah-e-Mubarakah (Ya’ni Blessed Room) ka pardah uthaya

aur Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� ko safon kay andar namaz may daykh kar muskura diye,

Ameer-ul-Mu`mineen, Hazrat Sayyiduna Abu Bakr Siddiq � �*� � �(�) ��+�� yeh guman kartay

huway kay Aap � �� ! �" #�� $�� namaz kay liye tashreef lana chahtay hayn, saf may peechay ki

taraf aanay lagay aur khushi kay maray Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� Ki nazrayn namaz hi

may Aap ��! �" � �� #�� $�� kay chehrah-e-Mubarak ki taraf lag gaey aur qareeb tha kay sab

hazraat namaz tor daytay magar Aap � �� ! �" #�� $�� nay isharah farmaya kay namaz

mukammal karo. Phir makan-e-‘aalishan may tashreef lay gaey aur pardah dal diya.


Namaz may Aaqa � �� ! �" #�� $�� Ka Tasawwur

Ay ‘Aashiqan-e-Rasool! Daykha Aap nay! Sahaba-e-Kiraam �� 7 �8 ��9�� #�.� �� namaz kay dauran

apnay Piyaray Piyaray Aaqa � �� ! �" #�� $�� kay nazaray may mashghool ho gaey. Jab namazi

namaz may Qurani alfaaz: ي ل و س ا الر ه ي ا ا aur ي بى ا الU ه ي ا ا aur ل سو حمد ر م Sا Kahay ga, Tashahhud may

لس بى ها الU لام .ليك أي ا ‘arz karay ga aur Durood-e-Ibrahim parhay ga to ‘Aashiq-e-Rasool namazi

kay zehn may Sarkar-e-Madinah � �� ! �" #�� $�� ka tasawwur aa sakta hay, aur namaz may

ta’zeem kay sath Aaqa � �� ! �" #�� $�� ka tasawwur aana ‘ayn sa’adat hay. Bayshak us say

khushu’ may izafah hota hay aur namaz kamil (ya’ni Poori) hoti hay jaysa kay Hazrat

‘Allamah Ibn-e-Hajar Haytami Makki �� ,� �- �)� �� “Sharh-ul-‘Ubaab” may likhtay hay: “Namaz

may Sarkar-e-Namdar � �� ! �" #�� $�� Ko ‘ بى ا الU ه ي ا ’ keh ker mukhatab karnay may goya yeh


298| Faizan-e-Namaz

isharah hay kay Allah Rabb-ul-‘Izzat Nabi-e-Rahmat � � ��! �" � �� #�� $�� ki Ummat kay

namaziyon say pardah utha dayta hay aur goya Aap � �� ! �" #�� $�� un kay sath tashreef farma

hayn ta kay in kay liye afzal ‘amal (ya’ni namaz) ki gawahi dayn aur Aap � � ��! �" � �� #�� $�� ki

maujoodagi ka tasawwur in kay khushu’ may izafay ka sabba ban jaey.”

(Al-Ei’aab Sharh-ul-‘Ubaab, pp. 89)

Riyazat naam hay tayri gali may aanay Janay ka

Tasawwur may tayray rehna ‘ibadat is ko kahtay hayn

Namaz may salaam arz karnay ka Tareeqah

Hazrat Sayyiduna Imam Abu Hamid Muhammad Bin Muhammad Bin Muhammad Ghazali

�� ,� �- �) farmatay hayn: Jab Namazi namaz kay dauran At-Tahiyyat may ‘ لس بى ها الU لام .ليك أي ا ’

kahay to tasawwur may zaat-e-Pak-e-Mustafa � �� ! �" #�� $�� ko tashreef farma samajhtay

huway ‘arz karay: لس ته بى الU ها لام .ليك أي ا ورحمة االله وبر�بح Ya’ni Aye Nabi! Aap par Salam aur Allah

Pak ki rahmatayn hon aur Us ki barakatayn. (Ihya-ul-‘Uloom, vol. 1, pp. 229)

Aaqa kay tasawwur nay jeenay ka maza bakhsha

Mayn kaysay kahon jeena dushwar nazar aaey

Rozanah nashay kay dayrh do sau (150 to 200 Rupees) rupaey kay injection

Aye ‘Aashiqan-e-Rasool! ‘Ishq-e-Rasool kay bhar bhar kar jam peenay aur sunnaton kay

mutabiq duniya may jeenay ki aarzu ho to ‘Aashiqan-e-Rasool ki Madani Tahreek, “Dawat-

e-Islami” kay sath ‘amali taur par wabastah rahiye. Aap ki taghreeb kay liye aik “Madani

Bahar” paysh ki jati hay: Chunan-chay Lodhran (Punjab) kay muzafati ‘alaqay “Jalal pur

morr” kay aik Naujawan (‘Umr taqreeban 22 saal) buri suhbat ki wajah say nashay kay aysay

‘aadi thay kay shayad hi aysa koi nasha ho jo woh na kartay hon, bil-khusos nashay kay

injection ki unhayn aysi ‘aadat pari huyi thi kay rozanah dayrh do sau rupay kay injection

lagwatay balkay agar koi na milta to khud hi apnay aap ko injection laga liya kartay thay.

Walid Sahib nay unhayn karobar karwa kar diya tha woh bhi buri ‘aadaton aur nashay kay

chakar may khatam ho chuka tha. Ghar walay un ki wajah say bayhad parayshan thay, walid

sahib nay tang aa ker kaey martabah unhayn zanjeer say bandh diya ta kay nashay kay

injection na laga sakayn magar woh baz nahin aatay thay. Woh Apnay ‘ilaqay may


Faizan-e-Namaz |299

“Lashkara” kay naam say mashhor thay. Afsoos! Kay woh aur un kay dost mil ker rikshay

walon say fi-kas 10 rupay bhatta liya kartay aur dukanon say saman muft utha liya kartay.

Aah! 5 waqt ki namaz to door ki baat hay inhayn yaad nahin parta kay unhon nay is zamanay

may kabhi ‘eid ki namaz bhi parhi ho. Aik din Khuda nay inhayn sanbhalnay kay asbaab

muhayya kar diye, huwa yun kay aik din woh ghar say niklay to sabz ‘imamay walay

‘Aashiqan-e-Rasool in kay saminay aa gaey aur in say kahnay lagay: Aik Madani Qafilah

nayki ki dawat daynay kay liye Aap kay mahallay ki Masjid may aaya huwa hay, Barah-e-

Karam! Maghrib ki namaz Masjid may parhiye aur sunnaton bhara bayan suniye. ‘Aashiqan-

e-Rasool kay ‘aajizanah lehjay say woh bahut mutaassir huway aur Maghrib ki namaz

parhnay Masjid may chalay gaey. Namaz kay ba’d jab bayan suna to un kay dil par itni gehri

chot lagi kay jab unhon nay bayan kay ba’d 3 din kay Madani Qafilay may safar ki Dawat di

to woh hathon hath tayyar ho gaey aur safar per rawana bhi ho gaey. Madani Qafilay may

‘Aashiqan-e-Rasool ki suhbat aur infiradi koshish ki barakat say Ba’d-e-Taubah sar par ‘imamah

Shareef, Madani Libaas aur faraiz-o-wajibaat kay sath sath Madani Aaqa �� ! �" � �� #�� $�� ki

sunnaton par ‘amal ki bhi pakki niyyat kar li. Is niyyat par ‘amal ki barakatayn zahir hona

shuru’ huyi to ghar walon ki khushi ka thikanah na raha aur mahallay walon ko bhi khush

gawar hayrat huyi. � �� / �0�� 1 �� ! Apnay mahallay ki Masjid may dars daynay ki sa’adat hasil

huyi, Dawat-e-Islami kay Muballigh ki haysiyyat say nayki ki Dawat ki dhoomayn machanay

may mashghool ho gaey.

Lootnay rahmatayn Qafilay may chalo

Seekhnay sunnatayn Qafilay may chalo

(Wasail-e-Bakhshish, pp. 669)

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Namaz may khushu’-o-khuzu’ paydah karnay walay asbaab

Aaqa ki chaar du’aen

Piyaray Piyaray Islami Bhaiyo! Khushu’ ki jagah dil hay jab kay a’zaa is kay zaahir honay ka

maqam. Khushu’ ka haasil hona Allah Rabb-ul-‘Izzat ki nihayat ‘azeem na’mat hay. Shaytan

pehlay to banday ko namaz say rokta hay, agar bandah phir bhi namaz parhnay lagta hay to

mukhtalif dunyawi cheezayn yaad dila ker namaz ki rooh ya’ni khushu’-o-khuzu’ khatm


300| Faizan-e-Namaz

karnay ki koshish karta hay. Buzurgan-e-Deen �� #�.��-�) khushu’-o-khuzu’ kay sath namazayn

ada kiya kartay thay Hamayn bhi khushu’-o-khuzu’ hasil karnay kay liye khoob koshish karni

aur isay panay kay liye gir gira ker du’aen mangni chahiye. Hamaray Piyaray Aaqa � �� ! �"

#�� $�� yun du’a manga kartay: 1. ‘ يخشع اعوذ بک من قلب لا للNم انى (Tirmizi, vol. 5, pp. 293, Hadees 3493 Mukhtasaran) ’اTarjamah: Aye Allah Mayn is dil say Tayri panah layta ho jo khushu’ ikhtiyar na karay.

تا، اليک اوا .2 را، لک رهابا، لک مطوا.ا، لک مخ را، لک ذ�بح ن�بارب اجعلنى لک ش�بح ها م . (Tirmizi, vol. 5, pp. 323, Hadees 3562 Mukhtasaran)

Tarjamah: Aye Mayray Rab! Mujhay Tayra bahut shukr guzar, Tayra ba-kasrat zikr karnay

wala, Tujh say bahut darnay wala, Tayra nihayat farmanbardar, Tayray liye khushu’ ikhtiyar

karnay wala, Tayri bargah may bahut girya-o-zari karnay wala aur ruju’ lanay wala bana.

3. ‘ اعوذ بک من .لم لا ينفع ومن قلب لا يخشع، ومن نفس لا تشبع، ومن للNم انى دعوة لا يستجاب لهاا ’ (Muslim, pp.

1118, Hadees 6906)

Aye Allah! Mayn Tayri panah layta hon us ‘ilm say jo nafa’ na day, us dil say jo khushu’

ikhtiyar na karay, us nafs say jo sayr na ho, us du’a say jo qabool na ho.

تنفع ‘ .4 اعوذ بک من صلاةلا للNم انى (Abu Dawood, vol. 2, pp. 131, Hadees 1549) ’ا

Aye Allah! Mayn Tayri panah layta hon us namaz say jo nafa’ na day

‘Ilm-e-Nafi’ say dil may khushu’ paydah hota hay

‘Allamah Abdur Rauf Munawi �� ,� �- �) Du’a-e-Mustafa number 3 kay taht farmatay hayn:

Bargah-e-Ilahi may “Us ‘ilm say jo nafa’ na day” aur “Us dil say jo khushu’ ikhtiyar na karay”

aik sath ‘arz karnay may yeh isharah hay kay ‘ilm-e-naafi’ (ya’ni nafa’ daynay walay ‘ilm) say

dil may khushu’ paydah hota hay. (Fayz-ul-Qadeer, vol. 2, pp. 194)

Ilm-e-Nafi kisay kahtay hayn?

‘Ilm-e-Nafi’ (ya’ni nafa’ daynay wala ‘ilm) woh hota hay jo dil may asar kar jaey aur is may

Allah Rabb-ul-‘Izzat ki ma’rifat, ‘azamat, khauf, ta’zeem aur mahabbat daal day aur jab yeh


Faizan-e-Namaz |301

cheezayn dil may thehar jati hay to dil may khushu’ paydah hota hay aur dil ki payrwi may

tamam a’zaa bhi khushu’ ikhtiyar kartay hayn. (Majmu’ Rasail Ibn-e-Rajab, vol. 1, pp. 16)

Shaytan qareeb nahin aata

Hazrat Sayyiduna Sahl Bin Abdullah Tustari �� ,� �-�) farmatay hayn: “Jis shakhs kay dil

may khushu’ hota hay Shaytan us kay qareeb nahin aata.” (Basair Zawit-Tamyeez, vol. 2, pp. 542)

Gunah khushu’ ki rah mayn buhut bari rukawat hayn

Agar Aap khushu’-o-khuzu’ say namazayn parhna chahtay hayn to sab say pehlay gunahon

say parhayz kijiye, Gunah khushu’ ki rah may buhut bari rukawat hayn, gunah per qaim

rahtay huway khushu’ hasil nahin ho sakta.

Dilon ko naram karnay walay kaam

Agar dil may naram-o-khushu’ lana chahtay hayn to naykiyon ki kasrat kijiye aur aik ‘azeem-

us-Shan nayki Tilawat-e-Quran bhi hay. Tilawat kay sabab dil naram hota hay, neez logon

kay sath bhalaey karna bhi dil ki narmi kay ba’is hay. Aik shakhs nay Bargah-e-Risalat may

dil ki sakhti ki shikayat ki to Aap � �� ! �"#�� $�� Nay irshad farmaya: “Agar tum chahtay ho

kay tumhara dil naram ho jaey to miskeenon ko khana khilao aur yateem kay sar par hath

phayro.” (Shu’ab-ul-Iman, vol. 7, pp. 472, Hadees 11034)

Yateem kay sar per hath phayrnay ki fazeelat

Maktaba-tul-Madinah kay risalay “Ihtiraam-e-Muslim” safha 12 ta 13 per hay: Jis bachay ya

bachi ka baap faut ho jaey us ko yateem kehtay hay, Jab bacha Baligh ya bachi balighah ho

gae to ab yateem kay ahkaam khatm huway. Yateemon kay sath husn-e-sulook ka bhi bara

sawab hay. Chunan-chay Rasool-e-Kareem #�� $�� ! �" Ka farman-e-‘Azeem hay: “Jo

shakhs yateem kay sar per mahaz Allah Pak kay liye hath phayray to jitnayy baalon per us ka

hath guzra har baal kay muqabil may us kay liye naykiyan hayn aur jo shakhs yateem larki ya

yateem larkay per ihsaan karay, Mayn aur woh Jannat may (do ungliyon ko mila ker

farmaya) is tarah hon gay.” (Musnad Imam Ahmad Bin Hanbal, vol. 8, pp. 272, Hadees 22215)


302| Faizan-e-Namaz

Piyaray Aaqa �� ! �"#�� $�� nay farmaya: “Larka yateem ho to is kay sar per hath phayrnay

may aagay ki taraf lay aaey aur bachay ka baap ho to hath phayrnay may gardan ki taraf lay

jaey.” (Mu’jam-e-Awsat, vol. 1, pp. 351, Hadees 1279)

Dil ki sakhti kaysay door ho? (Hikayat)

Umm-ul-Mu`mineen Hazrat Sayyidatuna Aaishah Siddiqah � �*� � �(�).�+�� say aik khatoon nay

qasawat-e-Qalbi (Ya’ni dil ki sakhti) ki shiyakat ki to Aap nay irshad farmaya: ‘Maut ko

kasrat say yaad kiya ker tayra dil naram ho jaey ga.’ Jab us ‘aurat nay aysa kiya to us ka dil

naram ho gaya. Pas us nay Umm-ul-Mu`mineen Hazrat Sayyidatuna Aaisha Siddiqah � �*� � �(�)

.�+�� ka shukriyah ada kiya. (Ar-Raud-ul-Faiq, pp. 23)

Dil ki Paydaish ka maqsad

Imam Sharaf-u-Deen Husayn Bin Muhammad Taybi �� ,� �-�) farmatay hayn: Dil ko payda

karnay ka maqsad sirf yeh hay kay woh Allah Pak kay liye khushu’ karay ta kay is kay sabab

seena khul jaey aur dil noor daalay Janay kay qabil ho jaey, jab dil may khushu’ nahin ho ga

to woh sakht kehlaey ga aur sakht dili say panah mangna zaroori hay, Allah Kareem (Parah

23 Surah Az-Zumar Aayat 22 may) irshad fermata hay:

( �¼�º»� ��Q �# , ��' 7�8�&: �;�R �� "�� |d? ��%

Tarjamah-e-Kanz-ul-Iman: To kharabi hay un ki jin kay dil yaad-e-Khuda ki taraf say sakht ho

gaey

(Sharah-ut-Taybi, vol. 5, pp. 210)

Sakht dil ki pehchan

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) Farmatay hayn: ‘Aajiz dil zarkhayz zameen ki

tarah hay jis may paydahwar khoob hoti ho aur sakht dil us pathreelay ‘alaqay ki tarah hay jis

may phaylaya huwa beej baykar jata hay. (Mirat-ul-Manajeeh, vol. 4, pp. 60) (Aik aur maqaam per

farmatay hayn) Jis dil may Allah (Pak) kay zikr say chain, ‘azaab kay zikr say khauf, Jannat

kay zikr say shauq, Huzoor � �� ! �" #�� $�� kay zikr say wijdaan (Ya’ni qalbi lazzat) na payda

ho woh sakht hay, Allah (Pak) is say bachaey. (Mirat-ul-Manajeeh, vol. 4, pp. 59)


Faizan-e-Namaz |303

Aap ka naam suntay hi Sarkar kash

Dil machalnay lagay jaan ho bay qaraar



ال

وا 5

> صل

Allah kay nazdeek sooraj say ziyadah roshan chehrah kis ka ho ga?

Aik Hadees-e-Qudsi may Allah Pak irshad fermata hay: Mayn har namazi ki namaz qabool

nahin fermata balkay Mayn us ki namaz qabool karta hon jo Mayri ‘azamat ki khatir tawazu’

(Ya’ni ‘aajizi) ikhtiyar karay, Mayri Haraam kardah cheezon say apni khuwahishat ko rokay

rahay, Mayri na-farmani par israar na karay, bhokay ko khana khilaey, bay libaas ko libaas

pehnaey, museebat zadah per raham karay, musafir ko thikana day aur yeh sab kuch Mayray

liye karay. Mayri ‘izzat-o-jalal ki qasam! Us kay chehray ka noor Mayray nazdeek suraj kay

noor say ziyadah roshan ho ga, ilawah azeen Mayn us ki jahalat ko Hilm (Ya’ni Burdbari,

narmi) aur tareeki (Ya’ni andhayray) ko roshni bana don ga, woh Mujhay pukaray ga Mayn

usay Labbayk kahon ga, Mujh say suwal karay ga Mayn usay ‘ata karon ga, Mujh par qasam

uthaey ga Mayn us ki qasam poori karon ga neez usay Apna qurb ‘ata ker kay us ki

nagahbani karon ga aur Apnay firishton kay zari’ey is ki hifazat karwon ga. (Kanz-ul-Ummal, vol.

7, pp. 214, Hadees 20100)

Gunahon say dil kala ho jata hay

Jis ka dil sakht ho jata hay us say khushu’ rukhsat ho jata hay, dil sakht honay kay kaey

asbaab hayn, in may say aik sabab gunah karna bhi hay. Hazrat Sayyiduna Abu Hurayrah � �(�)

� �*� ��+�� Say riwayat hay kay Sarkar-e-Do Jahan �" � �� ! #�� $�� ka farman-e-‘aalishan hay: Jab

bandah koi gunah karta hay to us kay dil may aik siyah nuqtah (Black dot) paydah hota hay,

jab us gunah say baz aa jata hay to Taubah-o-Istighfar ker layta hay to us ka dil saaf ho jata

hay aur agar phir gunah karta hay to woh nuqta barhta hay yahan tak kay poora dil siyah ho

jata hay. Aur yehi woh zang hay jis ka zikr Allah Pak nay is tarah farmaya hay:

1 �3� �T �"q�? �� Z$�[ $� �' 7�8�&:�;�R �� = �3� �� ì d�&

�� !�[HhF


304| Faizan-e-Namaz

Tarjama-e-Kanz-ul-Iman: Koi nahin balkay un kay dilon par zang charha diya hay un ki kamaiyon

nay. (Part. 30, Surah Mutaffifeen, Ayah 14)


Ji chahta hay phoot kay roaon tayray gham may

Sarkar! Magar dil ki qasawat nahin jati


Zalim say milna dil kala karta hay

Baghayr maqsad kay hukkam say milna munasib nahin hota is kay kaey manfi asaraat (Bad

Effects) ho saktay hayn. Badshah-e-Waqt nay Imam-ul-Asfiya Hazrat Dawood Ta’i �� ,� �-�)� ��

say mulaqat karni chahi to Aap nay inkaar farma diya aur Hazrat Sayyiduna Imam Abu

Yusuf �� ,� �- �) kay hawalay say yeh riwayat bayan ki kay لم تسودالقلوب ا يةوج2 الظ Zalim ka روٴ

chehrah daykhna dil ko kala karta hay. (Saba’ Sanabil, pp. 95, Mulakhkhasan)

Gunah Kufr kay qasid hayn

Buzurgon ka farman hay: ‘Gunah kufr kay qasid (Ya’ni asbaab) hayn’ Ya’ni is I’tibaar say kay

gunah dil may siyahi paydah kar kay isay is tarah dhaanp laytay hayn kay phir kabhi kisi

bhalary ko qabool nahin karta, us waqt dil sakht ho jata hay aur is say her Rahmat-o-

maharbani aur khauf nikal jata hay, phir woh shakhs jo chahta hay ker guzarta hay aur jo

baat isay pasand hoti hay is per ‘amal karta hay, neez Allah Pak kay muqabilay may Shaytan

ko apna dost bana layta hay to woh Shaytan usay gumrah karta, warghalata, jhooti

ummeedayn dilata aur jis qadr mumkin ho us say kufr say kam kisi baat per razi nahin hota.

(Jahannam may lay Janay walay a’maal, vol. 1, pp. 63)

Din raat musalsal hay gunahoun ka tasalsul

Kuch tum hi karo na yeh nahosat nahin jaati


Dil par muhar kar di gaey to nayki ki taufeeq na milay gi


Faizan-e-Namaz |305

Hazrat Sayyiduna Hasan Basri �� ,� �-�) nay fermaya: ‘Allah Pak aur banday kay darmiyan

gunahon ki aik tay shudah had hay jab bandah us had tak pahonch jata hay to Allah Pak us

kay dil par muhar (Seal) kar dayta hay us kay ba’d usay nayki ki taufeeq nahin di jati.’


Ya Allah Pak! Raham ki darkhuwast hay, mayray dil say gunahon ki siyahi ko mita kar us

may naykiyon ka noor bhar day, Maula! Warna kahin ka na rahon ga.

Gunaho ki ‘aadat barhi ja rahi hay

Karam Ya Ilahi karam ya Ilahi

Gunahon ki tareekiyan chha gaey hayn

Karam Ya Ilahi karam ya Ilahi

Tu ‘Attar ko bay sabab bakhsh Maula

Karam ya Ilahi Karam ya Ilahi


بيب ال

وا 5

> مم#د صل

5

تعا6 صل# ا$7

Dil ki sakhti ka aik sabab fuzool goi hay

Hazrat Sayyiduna ‘Eisa Roohullah ��'�� E7� ��F�� +�� 5� H �!��% �& nay apnay hawariyon ko naseehat kartay

huway irshad farmaya: ‘Aye logon! Tum fuzool bolnay say bachtay raho, kabhi bhi Zikrullah

kay ‘ilawah apni zuban say koi lafz na nikalo, warna tumharay dil sakht ho jaeyn gay,

halankay dil narm hotay hayn (laykin fuzool goi inhayn sakht kar dayti hay) aur sakht dil

Allah ki rahmat say mahroom hota hay (ya’ni agar tum Allah ki rahmat kay umeedwar ho to

apnay dilon ko sakhti say bachao).”

(Uyoon-ul-Hikayaat, pp. 119)

Ya Rab! Na Zarorat kay siwa kuch kabhi bolon

Allah Zuban ka ho ‘ata Qufl-e-Madinah


Lazeez cheezayn khatay rehna dil ki sakhti ka ba’is hay


306| Faizan-e-Namaz

Hazrat Sayyiduna Imam Muhammad Bin Muhammad Bin Muhammad Ghazali �� ,� �-�)

fermtay hayn: ‘Raah-e-Akhirat par chalnay walay Buzurgan-e-Deen �� #�.��- �) ki mubarak ‘adat

thi kay woh salan hamaysha nahin balkay kabhi kabhar hi khatay thay aur nafs ki

khuwahishat say bachtay thay, kyun kay insan agar khuwahish kay mutabiq lazeez cheezayn

khata rahay to is say us kay nafs may akar (ya’ni sarkashi, maghrori) aur dil may sakhti payda

hoti hay, neez woh duniya ki lazeez cheezon say is qadar manoos (ya’ni un ka is qadar ‘aadi)

ho jata hay kay duniyawi lazzaton ki mahabbat us kay dil may ghar kar jati hay aur woh

Allah �� ki mulaqat aur Us ki Bargah-e-‘aali may haaziri ko bhool jata hay, us kay haq may

duniya jannat aur maut qayd khanah ban jaati hay. Al-battah woh apnay nafs par agar sakhti

dalay aur us ko lazzaton say mahroom rakhay to duniya us kay liye qayd khana ban kar tang

ho jati hay aur us ka nafs is qayd khanay aur tangi say aazadi chahata hay aur maut hi us ki

aazadi hay. Hazrat Sayyiduna Yahya Bin Mu’az Raazi �� ,� �-�) kay ferman may isi baat ki

taraf isharah hay chunan-chay Aap �� ,� �-�) fermatay hayn: ‘Aye Siddiqeen kay giroh!

Jannat ka Walimah Khanay kay liye apnay aap ko bhooka rakho kyun kay nafs ko jis qadar

bhooka rakha jaye usi qadar khany ki khuwahish barhti hay.” (Ihya-ul-‘Uloom, vol. 3, pp. 113)

Koh-e-Labnan kay Awliya ki Naseehat

Payt bhar kar khanay ka aik nuqsan yeh hota hay kay Aadami ‘ibadat ki lazzat aur mithas say

mahroom ho jata hay, chunan-chay Ameer-ul-Mu`mineen Hazrat Sayyiduna Abu Bakr

Siddique � �(�) ��+�� *� fermatay hayn: Mayn jab say Musalman huwa hon kabhi payt bhar kar

nahin khaya ta kay ‘ibadat ki halawat (ya’ni mithas) naseeb ho. Hazrat Sayyiduna Ibrahim

bin Adham �� ,� �- �) fermatay hayn: Mayn koh-e-lubnan may kaey Awliya-e-Kiraam ki

suhbat may raha, un may say har aik nay mujh say yehi kaha jab logon may jao to unhayn 4

baton ki Naseehat karna, un may aik Naseehat yeh thi kay jo ziyadah khaye ga usay ‘ibadat ki

lazzat naseeb nahin ho gi. (Minhaj-ul-‘Aabideen, pp. 84, 98)

Shauq khanay ka barh chala ya Rab

Nafs ka dao chal gaya ya Rab!

Khoob khanay ki khu mita Ya Rab

Nayk Bandah Mujhay bana ya Rab!

بيب ال

وا 5

> مم#د صل

5

تعا6 صل# ا$7


Faizan-e-Namaz |307

Dil ki sakhti ka aik sabab ziyadah hansna

Aye ‘Aashiqan-e-Rasool! Hansna agarchay jaeyz hay laykin ‘ziyadah hansna’ ghaflat may

dalnay wala, ghayr munasib aur dil ko murdah kar daynay wala kaam hay, ghayr zarori

hansi say bachnay kay sabab �� roohaniyat may taraqqi hasil ho gi. Lihaza is silsilay may

kuch irshadaat paysh kiye jatay hayn kay kahin yad-e-aakhirat kay baab may hamayn

sanjeedgi milay! Rasool-e-Kareem #�� $�� ! �" ka ferman-e-‘azeem hay: ‘Ziyadah mat

hanso! Kyun kay ziyadah hansna dil ko murdah kar dayta hay.”


Hansna ghaflat ki ‘alamat hay

Ziyadah hansna aakhirat say ghaflat ki ‘alamat (ya’ni nishani) hay. Sarkar-e-Madinah �� ! �"

#�� $�� nay irshad fermaya: ا لبلح�تم کثير Ya’ni agar tum woh jaan .لوتعلمون ماا.لم لضحکتم قليلاو

laytay jo Mayn janta hon to tum kam hanstay aur ziydah rotay. (Bukhari, vol. 3, pp. 218, Hadees

4621)

Kiya Sahabah hanstay thay?

Hazrat Sayyiduna Abdullah Ibn-e-‘Umar � �(�) � � �� /�.�+�� say poocha gaya kay kiya Rasoolullah ��! �"

#�� $�� kay Sahabah hanstay thay? Farmaya: Han aur un kay dilon may Iman Pahaar say

mazboot tha. (Sharh-us-Sunnah, vol. 6, pp. 375, Hadees 3244)

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) Is Hadees-e-Pak kay taht fermatay hayn: Shayad

Sail (ya’ni poochnay walay) nay woh Hadees suni ho gi, ‘Ziyadah hansna dil murdah karta

hay’ to us nay socha ho ga kay Hazraat-e-Sahabah (��7 �8 ��9�� #�G� �� ) kabhi na hanstay hon gay (kyun

kay) woh Hazraat (to) zindah dil thay phir unhayn hansi say kiya ta’alluq! (Sayiduna Ibn-e-

‘Umar � �(�) � � �� /�.�+�� kay ‘haan’ may) Jawab (daynay) ka maqsad yeh hay kay hansna haram

nahin halal hay, woh Hazrat (Ya’ni Sahaba-e-Kiram ��7 �8 ��9�� #�G� �� ) woh hansi na hanstay thay jo

dil murdah kar day ya’ni har waqt hanstay rehna balkay woh (sahibaan woh) hansi hanstay

thay jo dil ko shigufta (ya’ni tar-o-tazah) rakhay aur saminay walay ko bhi shiguftah (ya’ni

tar-o-tazah) bana day.

(Mirat, vol. 6, pp. 404)


308| Faizan-e-Namaz

Dil ki maut ka sabab

Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Umar Farooq-e-A’zam ��+�� *� � �(�) fermatay hayn: jo

ziyadah hansta hay us ka ru’ab kam ho jata hay aur jo mizah (ya’ni mazaq maskhari) karta

hay logon ki nazron say gir jata hay, jo kisi kaam ko kasrat say (ya’ni ziyadah) karta hay woh

usi kay hawalay say pehchana jata hay, jo ziyadah bolta hay woh ziyadah ghaltiyan karta hay

aur jis ki ghalatiyan ziyadah ho jaeyn us ki haya kam ho jati hay aur jis ki haya kam ho jaye

us ki parhayzgari kam ho jati hay aur jis ki parhayzgari kam ho jaye us ka dil mar jata hay.

(Ihya-ul-‘Uloom (urdu) vol. 3, pp. 389)

Kiya yeh Allah say darnay walon ka andaz hay? (Hikayat)

Hazrat Sayyiduna Wuhayb Bin Ward � �� ,� �- �) nay ‘Eid-ul-Fitr kay din kuch logon ko

hanstay huway daykha to irshad fermaya: Agar un logon ki maghfirat ho gaey hay to kiya yeh

shukr karnay walon ka kam hay aur agar un ki bakhshish nahin huyi to kiya yeh khaifeen

(ya’ni darnay walon) ka andaz hay? (Ihya-ul-‘Uloom (urdu) vol. 3, pp. 390) Yeh riwayat ghaflat wali

hansi kay muta’aliq ho gi warnah ‘eid par khushi ka izhar karna chahiye.

Allah say darnay walay Kaun hayn?

Sahabi Ibn-e-Sahabi Hazrat Sayyiduna Abdullah Ibn-e-Abbas � �(�) � � �� /�.�+�� say poocha gaya

kay khaifeen (ya’ni Allah Pak say darnay walay) Kaun hayn? Fermaya: un kay dil khauf-e-

khuda say zakhmi hay, un ki aankhayn roti hayn, woh kehtay hayn kay hum kaysay khushi

karayn jab kay maut hamaray peechay hay aur Qabr hamaray saminay hay aur qiyamat

hamaray wa’dah ki jagah hay, jahannam par say guzarna hay aur Allah kay saminay khara

hona hay. (Ihya-ul-‘Uloom, vol. 4, pp. 227)

Rota huwa jahannam may dakhil ho ga

Hazrat Sayyiduna Abdullah Ibn-e-Abbas � �(�) � � �� /�.�+�� fermatay hayn: ‘Jo hansta huwa gunah

karta hay woh rota huwa jahannam may dakhil ho ga.’ (Ihya-ul-‘Uloom (urdu), vol. 3, pp. 391)

Tabi’ee Buzurg Hazrat Sayyiduna ‘Aamir Bin Qays �� ,� �-�) fermatay hayn: ‘Jo shakhs

duniya may bahut hansta hay woh qiyamat may bahut roye ga.’ (Tanbiyah-ul-Mughtareen, pp. 42)

Woh Phir Kabhi hansta na daykha gaya (Hikayat)


Faizan-e-Namaz |309

‘Azeem Tabi’ee Buzurg Hazrat Sayyiduna Imam Hasan Basri �� ,� �- �) nay aik shakhs ko

daykha kay woh hans raha hay Aap nay fermaya: راط؟ لص Ya’ni aye jawan! Kiya ?يافتى هل مررت با

tu pul Siraat say guzr chuka hay? Us nay kaha: nahin. Phir fermaya: ام الى هل تدری الى الجنة تصير

.Ya’ni kiya tu janta hay kay tu jannat may jaye ga ya dozakh may? Us nay kaha: nahin النار؟

Fermaya: حک؟ Phir yeh hansna kaysa? (Ihya-ul-‘Uloom, vol. 4, pp. 227) Ya’ni jab aysi فماهذاالضmushkilaat tayray saminay hayn aur tujhay apni najat ka bhi ‘ilm nahin to phir kis khushi

par hans raha hay? Us kay ba’d woh shakhs kisi say hansta huwa nahin dakha gaya. (Ikhlaq-us-

Saliheen, pp. 49)

Jannat may koi roye to ta’ajjub ki baat hay

Hazrat Sayyiduna Muhammad Bin Wasi’ �� ,� �- �) fermatay hayn: Jab tum jannat may kisi

ko rota huwa daykho gay to kiya tumhayn us kay ronay say ta’ajjub nahin ho ga? ‘Arz ki gae:

zaror ho ga. Irshad fermaya: Jo duniya may hansta hay laykin usay yeh ma’loom na ho kay us

ka thikana kiya hay (ya’ni jannat panah hay ya jahannam may jana hay) to us (hansnay

walay) shakhs par us say bhi ziyadah ta’ajjub hay. (Ihya-ul-‘Uloom (Urdu) vol. 3, pp. 391)

Maut ka Yaqeen rakhnay wala kaysay hansay?

Hadees-e-Qudsi may aaya hay (Allah Pak fermata hay): لموت کيف يفرح يقن با لمن ا Ya’ni .عجباta’ajjub hay us shakhs par jo maut ka Yaqeen rakhta hay, phir kaysay hansta hay! (Shu’ab-ul-

Iman, vol. 1, pp. 223, Hadees 212)

40 saal tak na hansay

Hazrat Sayyiduna Sa’eed bin Abdul ‘Aziz �� ,� �- �) 40 saal tak na hansay yahan tak kay aap

ki wafat ho gae. Isi tarah Hazrat Ghazwan Raqashi �� ,� �-�) nahin hanstay thay.

(Tanbih-ul-Mughtareen, pp. 42)

50 saal tak hanstay na daykha

Hazrat Sayyiduna ‘Aun Bin Abu Zayd � �� ,� �- �) fermatay hayn: Mayn Hazrat‘Atta Sulami

�� ,� �- �) ky pass 50 saal raha Mayn nay un ko kabhi hanstay huway nahin daykha.

(Tanbih-ul-Mughtareen, pp. 42)


310| Faizan-e-Namaz

Libaas naykiyon wala aur …

Hazrat Mu’azah ‘Adawiyyah �.� �� ,� �- �) aik din aysay naujawanon par guzrayn jo kay hans

rahay thay aur un ka libas souf (oon) ka tha ya’ni libas sufiyanah tha to Aap nay fermaya:

لحين وضحک الغافلين سبحن الل2، لباس ا ا لص . �$ � �0� 5 �� 6�� ! Libas to nayk logon ka hay aur hansna ghafilon

ka. (Tanbih-ul-Mughtareen, pp. 42)

Namaz may hansnay kay Ahkam

1. Ruku’-o-Sujood wali namaz may baaligh nay qahqahah laga diya ya’ni itni aawaz say

hansa kay aas paas walon nay suna to wuzu bhi gaya aur namaz bhi gaey, agar itni aawaz

say hansa kay sirf khud suna to namaz gai wuzu baaqi hay, muskaranay say na namaz

jaye gi na wuzu. Muskaranay may aawaz bilkul nahin hoti sirf daant zahir hotay hayn.

2. Baaligh nay namaz-e-janazah may qahqahah lagaya to namaz toot gai wuzu baaqi hay.

3. Namaz kay ‘ilawah Qahqahah laganay say wuzu nahin jata magar dubarah kar Layna

mustahab hay. (Maraqi-ul-Falah, pp. 84, 91) Hamaray Piyaray Piyaray Aaqa �� ! �"#�� $��

nay kabhi bhi qahqahah nahin lagaya lihaza hamayn bhi koshish karni chahiye kay hum

zor zor say na hansayn.

Ya Rab-e-Mustafa! Hamaray dilon ki sakhti door kar kay unhayn apni yaad say ma’moor

ferma, fuzool goi, bay ja hansi aur nafsani khuwahishat ki ittiba’ say hum ko bacha, har tarah

kay gunah say hamari hifazat ferma aur hamayn har dam zikr-o-durood may mashghool

rehnay ki sa’adat ‘inayat ferma.

مي ب ا)

مي باه ال# ا� �� *� ��! �" #�� $��

Ho gaya Qalb Haye Siyah

Lutf Noor Khuda kijiye

Qalb Patthar say bhi sakht hay

Us ko narmi ‘ata kijiye

Jagmaga dijiye Qalb Siyah

Lutf Badr-ud-duja kijiye



Faizan-e-Namaz |311

Music Center band kar diya

Aye Aakhirat ki behtari ka dard rakhnay walon! Bay ja hansi ki ‘aadat mitanay, dil azariyon

say khud ko bachanay aur sanjeedagi paanay kay liye ‘Aashiqan-e-Rasool ki suhbat may

rahay. Aap ki targheeb kay liye aik ‘Madani Bahar’ paysh-e-khidmat hay: Sui (Balochistan)

kay aik Islami bhai us waqt aathween class may parhtay thay jab buray doston ki suhbat nay

un par apna rang charhana shuru’ kiya. Matric kay ba’d college may dakhilah huwa to goya

unhayn har bura kam karnay ki khuli choot mil gaey! Shaytan nay pakar kar unhayn tabahi

kay gharhay may dakhayl diya. Ab sharab noshi, maar dhar, juwa aur tarah tarah kay buray

kam kiya kartay thay. Ba’z awqat to sari sari raat juwa khayltay aur nasha kartay huway guzar

jati yahan tak kay Fajr ki azaanayn sunaey dayti laykin afsos! Woh apnay doston kay sath

mauj mastiyon may lagay hotay. Agar kabhi un ki maa unhayn samjhati bhi to un say zuban

darazi kiya kartay balkay �4�� 3�� galiyan tak bak daytay unhon nay apnay kamray may charon

taraf filmi adakaraon ki tasweerayn laga rakhi thi aur un tasweeron kay peechay aik jagah

‘khufiyah khanah’ bana rakha tha jahan har waqt sharab ki bottle maujood hoti. Inhi siyah

kariyon may masroof rehtay huway 1998 ka saal aa gaya. Unhon nay apna ‘Music center’

khol liya, aik din woh dukan par baythay huway thay kay sabz ‘imamay walay aik Islami bhai

nay unhayn Maktaba-tul-Madinah say jaari honay walay sunnaton bharay bayan ki aik

cassette di aur chalanay ki darkhuwast ki, unhon nay jun hi cassette chalaey to kisi Maulana

ki awaz sunaey di unhon nay ghabra kar band kar di aur Islami Bhai ko cassette wapas kar

kay kehnay lagay: Bhai! Mayn in cheezon say allergic hon, Mayn yeh cassette nahi chala

sakta. Us Islami bhai nay ghussa karnay kay bajaye roni surat bana kar kaha: Agar yahan

nahin chala saktay to barah-e-karam! Yeh cassette ghar lay jaeyn aur sun zaror lijiye ga.

Unhon nay jaan chhuranay kay liye un say cassette lay kar jacket ki jayb may daal li. Raat jab

sonay lagay to inhayn woh cassette yaad aaey, socha kay sun layta hoon, subh agar us Islami

bhai nay pooch liya to sharmindagi ho gi. Jab unhon nay woh cassette chala kar suni to

saktay may aa gaye, cassette khatam honay kay ba’d dubarah rotay rotay suni. Apnay

gunahon say taubah ki aur subh Fajr perhnay Masjid pahonch gaey. Namaziyon nay

khushgawar hayrat sat un ki taraf daykha kay yeh shakhs namaz perhnay aa gaya? Woh bhi

fajr ki! Phir unhon nay apna ‘Music Center’ bhi band kar diya aur kuch hi ‘arsay may daarhi

Shareef say un ka chehra saj gaya. Phir 2003 may ‘Aalami Madani Markaz Faizan-e-Madinah

Karachi may Madani Qafilah course karnay ki bhi sa’adat mili.


312| Faizan-e-Namaz

� �� / �0�� 1 �� 12 maah kay Madani Qafilay may safar ka mauqah’ mila aur Balochistan kay 2

kabinaat may Madani Qafilah Zimmahdar ki haysiyyat say Dawat-e-Islami ka kaam karnay

ki sa’adat bhi muyassar huyi.

Gar aaey sharabi mitay har kharabi

Charhaye ga aysa nasha Madani mahol

(Wasaail-e-Bakhsishm, pp. 647)

Tawajjoh hatanay walay mu’amalaat say pehlay farigh ho jaiye

Namaz kay aaghaz say qabl in tamam cheezon say khud ko farigh kar lijiye jo namaz may

tawajjoh batnay aur Yaad-e-Ilahi say ghafil karnay ka ba’is ban sakti hon neez jagah pur

sukoon aur shor-o-ghul say door ho, saminay kay parday ya jaye Namaz par aysa naqsh-o-

nigar, silwatayn aur ubhar waghayrah na ho, jis say tawajjoh batay aur khushu’-o-khuzu’

may khalal paray, sakht sardi aur sakht garmi say bachao kay asbab bhi ikhtiyar kijiye. Agar

khanay ya peeshab waghayrah ki hajat ho to is say farigh ho jayiye.

Samajhdari ki baat (Qawl-o-Hikayat)

Hazrat Sayyiduna Abu Darda � �*� � �(�) ��+�� farmatay thay: ‘Aadmi ki samajhdari say hay kay

pehlay hi apna zarori kaam nimtalay taa kay namaz shuru’ kartay waqt us ka dil faarigh ho.’

(Qoot-ul-Quloob, vol. 2, pp. 169) Tabi’ee Buzurg Hazrat Sayyiduna Masrooq �� ,� �- �)� �� apnay Ahl-

e-Khanah say farmatay: ‘(Mujh say muta’alliq) apni tamam hajatayn mayray namaz shuru’

karnay say pehlay pehlay mujhay bayan kar do.” (Hilyat-ul-Awliya, vol. 2, pp. 112, Raqm 1611)

Dil ka khanay maynphansa rehna khushu’ may rukawat hay

Hazrat ‘Allama Maulana Mufti Muhammad Amjad Ali A’zami �� ,� �- �) irshad fermatay

hayn: Jis baat say dil batay aur (wo baat) dafa’ (ya’ni door) kar sakta ho usay bay dafa’ kiye

har namaz makruh hay masalan pakhanay ya pishab ya riyah ka ghalabah ho, magar jab waqt

jata ho to parh lay phir phayray. (Ya’ni wajib-ul-i’adah ki niyyat say dubarah parhay kyun

kay namaz makrooh-e-tahreemi huyi thi) yun hi khana saminay aa gaya aur us ki khuwahish

ho. Gharaz koi aysa amr darpaysh ho jis say dil batay, khushu’ may farq aaey un waqton may

bhi namaz parhna makrooh hay. (Bahar-e-Shari’at, vol. 1, pp. 457)


Faizan-e-Namaz |313

Namaz ko khanah nahin khanay ko namaz bana don!

Sharih-e-Bukhari Mufti Shareef-ul-Haq Amjadi �� ,� �- �) farmatay hayn: Agar khanah

saminay rakh diya gaya ho ya woh kha raha ho kay jama’at shuru’ ho gaey to khanah chor

kar jama’at kay liye jana wajib nahin aur isi kay hukm may woh surat bhi hay kay bhook

shiddat ki lagi ho aur khanah tayyar ho. Sayyiduna Imam-e-A’zam ( � � �,� �- �)� �� ) nay farmaya:

‘Namaz ko khana bana don kay namaz kay waqt dil khanay may laga rahay is say behtar hay

kay khanay ko namaz bana don kay khatay waqt dil namaz may laga rahay.’ Ye us waqt hay

jab namaz kay waqt may gunjaish ho aur agar is ka andaysha ho kay khatay khatay namaz ka

waqt nikal jaey ga ya waqt-e-makrooh aa jaey ga to baharhal namaz pehlay parh lay.

(Nuzha-tul-Qari, vol. 2, pp. 338, 339)

Jama’at kay liye dorna acha nahi

Takbeer-e-Owla ya jama’at kay liye dorna mana’ hay, is tarah agar saans phool gaya to

‘khushu’ kahan say aaey ga? Dawat-e-Islami kay Maktaba-tul-Madinah ki 168 safhaat ki

kitab, ‘Jald baazi kay nuqsanaat’ Safhah 31 ta 32 par hay: Yaqeenan Takbeer-e-Owla kay sath

ba-jama’at namaz parhna bahut bari sa’adat hay jaysa kay Hazrat Sayyiduna Anas Bin Maalik

��+�� *� � �(�) say marwi hay: Farman-e-Mustafa #�� $�� ! �": jis shakhs nay Riza-e-Ilahi kay

liye 40 din tak Takbeer-e-Owla kay sath ba-Jama’at namaz ada ki, us kay liye 2 qism ki

najatayn likhi gaeyn, aik najat jahannam say aur dusri munafaqat say. (Tirmizi, vol. 1, pp. 274,

Hadees 241) Ba’z Islami Bhai Takbeer-e-Owla paanay ki jaldi may daur laga daytay hayn jis ki

wajah say zameen par dhamak (ya’ni aawaz) payda hoti hay jo kay Aadaab-e-Masjid kay

khilaf hay.

Daurtay huway na aao

Hazrat Sayyiduna Abu Hurayrah ��+�� *� � �(�) farmatay hayn kay Mayn nay Huzoor � �� ! �"

#�� $�� ko yeh farmatay huway suna kay ‘Jab namaz ki takbeer kahi jaey to dortay na aao, balkay

chaltay huway itminan kay sath aao, jo pa lo woh parh lo, jo reh jaye poori kar lo.’


Namaz kay liye na dornay kay faiday


314| Faizan-e-Namaz

Hazrat Mufti Ahmad Yaar Khan �� ,� �- �) is Hadees-e-Pak kay taht fermatay hayn: Ya’ni

jama’at kay liye ghabrakar dortay na aao kay is may gir janay, chot khanay ka andayshah hay.

Is say chand masalay ma’loom huway: Aik yeh kay jama’at may shamil honay kay liye

sukoon say aana mustahab hay, dorna mustahab kay khilaf hay haraam nahin. Dusray yeh

kay (namaz ka) aakhiri juzw (ya’ni hissah) mil janay say jama’at mil jaati hay lihaza jo

namaz-e-jumu’ah ki Attahiyyat may mil jaye wo Jumu’ah parhay (ya’ni is ko Jumu’ah ki

jama’at mil gaey).

Teesray yeh kay jis rak’at may muqtadi milay woh ta’adad kay lihaz say raka’at-e-awwal hay

aur qiraàt kay lihaz say rak’at-e-aakhiri. (Mufti Sahib Mazeed likhtay hayn:) jab wo namaz

kay iraday say ghar say chala usay namaz ka sawab mil raha hay phir tayzi kiun karta hay!

Kiun girta aur chot khata hay! Itminan say aye jo paye us ko ada karay. Khayal rahay kay

Agar takbeer-e-Ula ya ruku’ paanay kay liye qadray (ya’ni thori) tayzi say aye magar na itni

kay chot lagnay girnay ka andaysha ho, to muzaìqa nahi. (Mirat-ul-Manajih, vol. 1, pp. 425, 426;

Summarised)

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Shaytan kay 3 Hathiyar (Hikayat)

Tabi’i Buzurg Hazrat Sayyiduna Wahab bin Munabbeh � � �,� �-�)� �� fermatay hayn: Bani

Israeel kay aik Buzurg �� ,� �-�) ko shaytan nay behkanay ki kaafi koshish ki laykin kamiyab

na huwa. Aik din woh Buzurg kisi zarorat ki khatir niklay to shaytan bhi sath ho liya, us nay

khuwahishat aur ghussay kay zari’ay warghalana chaha, laykin kuch na huwa. Phir khauf

zadah karnay kay liye us nay paHar say aik chatan lurhkadi, Buzurg nay Allah ka zikr shuru’

kar diya to woh chatan door chali gaey. Phir Daranay kay liye us nay shayr aur deegar

darindon ki si shakl banai, unhon nay phir zikr-e-Ilahi say kaam liya aur us ki parwah na ki.

Jab Buzurg nay namaz shuru’ ki to shaytan sanp ki shakl may un kay qadamon say hota

huwa jism say lipat gaya, Hatta kay sar tak pahonch gaya, jab unhon nay sajdah karna chaha

to woh un kay chehray say lipat gaya, jab Buzurg nay sajday kay liye sar-e-mubarak rakha to

saanp nay munh khola ta kay sar ko nigal lay, Buzurg nay usay hata kar zameen par sajdah

fermaya, jab namaz mukammal kar li to aagay chal paray. Shaytan khul kar saminay aa gaya

aur kehnay laga: Mayn nay aap ko behkanay ki bari koshishayn ki laykin kamiyab na ho saka,

Mayn aap say dosti karna chahata hoon, aaindah aap ko kabhi bhi nahin behkaon ga. Buzurg


Faizan-e-Namaz |315

ny fermaya: Tu nay aaj mujhay daranay ki bahut koshish ki laykin Allah kay fazl say Mayn

nahin dara, mujhay tayri dosti ki koi zarorat nahin. Shaytan bola: kiya aap mujh say apnay

ghar walon kay halat nahin poochayn gay kay aap ki ghayr maujoodagi may un par kiya

guzri! Buzurg bolay: Mayn un say pehlay hi mar chuka hoon (ya’ni mujhay un kay baaray

may tujh sy poochnay ki koi zarorat hi nahin) woh bola: kiya aap yeh nahin poochayn gay

kay Mayn logo ko kaysay behkata hoon! Fermaya: haan yeh bata day. Shaytan bola: 3

cheezon kay zari’ay behkata hoon:

1. Bukhl

2. Ghussa

3. Nasha

Insan jab Bukhl may mubtala ho jata hay to Mayn us ka maal us ki nazar may kam dikhana

shuru’ kar dayta hoon, yun (apna Maal barhaye chalay janay ki hawas may) woh apnay maal

kay shar’i huqooq ada karnay say ruk jata balkay para-e-maal may raghbat karnay lag jata

hay. Aur jab insan gussay may aata hay to Mayn us say yun khaylta hoon jaysay bachay

gaynd (Ball) say. Agarchay (woh itna nayk ho kay) apni du’a say murday zindah kar day tab

bhi Mayn us ghusaylay aadami say mayoos nahin hota, Kyun kay kabhi na kabhi woh gussay

may bay qaabo ho kar koi aysa jumlah bak day ga jis say us ki aakhirat tabah ho jaye gi. Aur

insan nasha karnay lag jaye to Mayn usay apni marzi say jis burai ki janib chahata hoon us

tarah kheench kar lay jata hoon jis tarah bakri ko kaan pakar kar lay jaya jata hay. (Tanbih-ul-

Ghafileen, pp. 110, Mulakkhasan)

Aye ‘Aashiqan-e-Rasool! Is Hikayat say ma’loom huwa kay shaytan banday ko har mumkin

surat may ‘ibadat say roknay ki koshish karta hay magar nayk aur mukhlis banday Allah

Kareem ki madad say us kay chungal may phansnay say bach jaatay hayn. Yeh bhi pata chala

kay Bukhl, ghussa aur nasha shaytan kay 3 bad-tareen hathiyar hayn jin say woh logon ko

barbaad karnay ki koshishayn karta hay, har Musalman ko chahiye kay shaytan kay in

hathiyaron ko na-kaam bana day.

Kamar tori hay ‘isiyan nay, dabaya nafs-o-shaytan nay

Na karna hashr may ruswa, Mayra rakhna bharam Maula



316| Faizan-e-Namaz

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Kaash! Rotay rotay namaz parhna naseeb ho

Namazi ki Takbeer-e-Tahreemah kay liye hath uthatay waqt kaash! Yeh tasawwur ho kay

Mayn goya Allah Pak ko daykh raha hon. Ya kam az kam yeh khayal payda ho jaye kay Allah

Pak mujhay daykh raha hay aur Mayn aik lamhay kay liye bhi us say ojhal (ya’ni chhupa

huwa) nahin hoon. Zahay naseeb! Halat-e-Qiyam may sar nadamat say jhuka ho, kandhay

haybat say thar thara rahay hon, chehrah khauf say zard ho, dil may khushu’ ki kayfiyyat ho

aur a’za say us ka izhar ho raha ho neez aankhon say aansu rawa hon aur ruku’-o-sujood may

Us ki ‘azamat paysh-e-nazar ho neez sajday may yeh Yaqeen bhi ho kay Mayn us waqt Allah

Pak kay bahut ziyadah qareeb hoon jaysa kay Farman-e-Mustafa #�� $�� ! �" hay: ‘Bandah

Allah Pak say sab say ziyadah qareeb sajday ki haalat may hota hay.’ (Muslim, pp. 198, Hadees

1083) Laykin yeh tamam kayfiyaat us surat may payda hon gi jab kay dil duniyawi alaishon

(ya’ni gandagiyon) say paak-o-saaf ho ga, dil may yeh khayal kay Allah Kareem daykh raha

hay aur jawab daynay kay liye us kay saminay payshi ka ihsas ho aur zehn may aakhirat ki

fikr rachi basi ho.

Mubarak Seenah Haandi ki tarah josh marta

Sarkar-e-Namdar #�� $�� ! �" jab Namaz ada fermatay to Aap ka seenah-e-mubarak

haandi ki tarah josh marta tha. (Musand-e-Imam Ahmad, vol. 5, pp. 501, Hadees 16326)

Rang zard par jata (Hikayat)

Nawasa-e-Rasool, Imam-e-Aali Maqam, Hazrat Imam Husayn ��+�� *� � �(�) kay shehzaday

Hazrat Sayyiduna Imam Zain-ul-‘Aabideen �� ,� �- �) jab wuzu kartay to rang mubarak zard

(ya’ni peela) ho jata. Ghar walon nay poocha: Wuzu kay waqt aap ko yeh kiya ho jata hay?

Irshad fermaya: ‘Tumhayn kiya ma’loom Mayn kis ki Bargah-e-‘Aali may khara honay wala

hoon!’ (Az-Zuhd, pp. 363, Hadees 2138)

Maula Ali par kapkapi taari ho jaati (Hikayat)

Namaz ka jab waqt aata to Hazrat Sayyiduna Ali-ul-Murtaza, Shayr-e-Khuda ��+�� *� � �(�) par

kapkapi taari ho jati aur chehray ka rang badal jata, ‘arz ki jati: Ya Ameer-al-Mu`mineen!


Faizan-e-Namaz |317

Kiya huwa hay? Fermatay: Us amanat kay ada karnay ka waqt aa gaya hay jisay Allah Rab-ul-

‘Izzat nay Zameen-o-Asman aur Paharon par paysh kiya to unhon nay usay uthanay say

inkaar kar diya aur dar gaye jab kay Mayn (ya’ni aadami) nay usay utha liya. (Ihya-ul-‘Uloom,

vol. 1, pp. 206)

Hazrat Yahya bahut ziyadah rotay thay

Allah Pak kay sachay Nabi, Nabi Ibn-e-Nabi Hazrat Sayyiduna Yahya Bin Zakariyya �� /�.� �� % �& ��'

jab Namaz kay liye kharay hotay to (Khauf-e-Khuda say) is qadr rotay kay Darakht aur mitti

kay dhaylay (ya’ni daalay, tukray) bhi sath ronay lagtay. Hazrat Sayyiduna Yahya %�&� ��'�� isi

tarah musalsal aanson bahatay rehtay thay, yahan tak kay aanson kay sabab aap kay rukhsar-

e-mubarak (ya’ni gaalon) par zakhm ho gaye, aap ki Ammi Jan �.� �� ,� �- �) zakhmon par ooni

pattiyan chipta diya karti thi, is kay ba-wujood jab aap dubrah Namaz kay liye kharay hotay

to phir rona shuru’ kar daytay, jis kay nateejay may woh ooni pattiyan bheeg jaati. Jab Ammi

Jan unhayn khushk karnay kay liye nichorti aur Aap apnay aanson ka paani ammi jaan kay

bazuon par girta daykhtay to Bargah-e-Ilahi may ‘arz kartay: ‘Aye Allah Kareem! Yeh mayray

aansu hayn, yeh mayri ammi jan hayn aur Mayn Tayra bandah hon jab kay Tu sab say

ziyadah raham fermanay wala hay.’ (Ihya-ul-‘Uloom, vol. 4, pp. 225 Mulakkhasan)

Farooq-e-A’zam kay ronay ki aawaz (Hikayat)

Hazrat Sayyiduna Abdullah Bin ‘Umar � �(�) � � �� /�.�+�� fermatay hayn kay Mayn nay Ameer-ul-

Mu`mineen Hazrat Sayyiduna ‘Umar Farooq-e-A’zam ��+�� *� � �(�) kay peechay Namaz parhi,

Mayn nay 3 safon kay peechay Aap kay ronay ki aawaz suni. (Hilyat-ul-Awliya, vol. 1, pp. 88, Hadees

134)

Jahannam ka naqshah kheench jata (Hikayat)

Hazrat Sayyiduna Bishr bin Husayn �� ,� �- �) fermatay hayn: Mayn nay Hazrat Sayyiduna

Sa’eed Bin Abdul Aziz � �� ,� �-�) ko jab bhi farz namaz may khara daykha to Aap kay Aansu

Daarhi Mubarak par behtay huway daykhay. Hazrat Sayyiduna Ishaaq Bin Ibraheem �� ,� �-�)

� �� fermatay hayn: Mayn Hazrat Sadyyiduna Sa’eed bin Abdul ‘Aziz �� ,� �-�) ko qiblah rukh

namaz parhtay daykha karta aur chataey par aap kay aansoun kay girnay ki aawaz suna karta.

Hazat Sayyiduna Abu Abdur Rahman Asadi �� ,� �- �) fermatay hayn: Mayn nay Hazrat

Sayyiduna Sa’eed Bin Abdul Aziz �� ,� �- �) say ‘arz kiya: Aye Abu Muhammad! Aap namaz


318| Faizan-e-Namaz

may rotay Kyun hayn? Poocha: Aye bhateejay! Yeh baat Kyun pooch rahay ho? Mayn nay

‘arz ki: Shayad is say Allah Pak mujhay faidah paohnchaye. Irshad fermaya: Mayn jab bhi

namaz kay liye khara honay lagta hoon to Jahannam ka naqsha mayray saminay kheench jata

hay. (Ibn-e-‘Asakir, vol. 21, pp. 203)

Har waqt ronay walay buzurg

Hazrat Sayyiduna Sufiyan �� ,� �- �) fermatay hayn kay Hazrat Sayyiduna Sa’eed Bin Saib

Taifi �� ,� �- �) kay aansu qareeb qareeb thamtay hi na thay, har waqt rotay huway nazar

aatay thay. Namaz ada kartay to rotay rotay, tawaf kartay to rotay rotay, baythay huway

daykh kar Quran kareem parhtay to rotay rotay, mayri aap say jab rastay may mulaqat hoti

tab bhi ro rahay hotay. Aik shakhs nay aap ko har waqt rotay rehnay par malamat ki (ya’ni

bura bhala kaha) to ro diye aur (Bataur-e-‘Aajizi) fermanay lagay: Tumhayn (mayray ronay

par nahin balkay) mayri khataon aur ziydatiyon par malamat karni chahiye kay yeh donon

(ya’ni khataeyn aur ziyadatiyan) mujh par ghalib aa chuki hayn. Us shakhs nay jab yeh suna

to aap ko chor kar chala gaya. (Al-Raqa-ul-Baqa, vol. 3, pp. 215, Raqm 242)

Namaz may ronay ka shar’i masalah

Namaz kay dauran dard ya museebat ki wajah say yeh alfaaz Aah, Uh, Uff, Tuf nikal gaye ya

aawaz say ronay may harf payda ho gaye, namaz fasid ho gaey, agar ronay may sirf aansu

niklay awaz-o-huroof nahin niklay to haraj nahin. (‘Alamgeeri, vol. 1, pp. 101 - Rad-ul-Muhtar, vol. 2,

pp. 455) Agar namaz may imam kay parhnay ki aawaz par ronay laga aur ‘aray’, ‘han’ zuban

say jaari ho gaya to koi haraj nahin kay yeh khushu’ kay ba’is hay aur agar imam ki khush

ilhani kay sabab yeh alfaaz kahay to namaz toot gai. (Durr-e-Mukhtar-o-Rad-ul-Muhtar, vol. 2, pp. 456)

Tu dar Apna ‘inayat kar, rahayn is dar say aankhayn tar

Mita khauf-e-jahan dil say, mita duniya ka gham Maula


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Namaz may jo kuch parhtay hayn us kay ma’na yaad hoon


Faizan-e-Namaz |319

Kushu’ haasil honay kay liye namaz may parhi Janay wali soorton aur Azkar-e-Namaz

masalan Sana, Surah Fatihah, Ruku’ aur Sajday ki Tasbihaat-o-Durood Shareef waghayrah

kay ma’ani ma’loom hon taa kay pata chalay kay apnay Parwardigaar say kiya ‘arz kar rahay

hayn. Ayat-o-Du’aon kay ma’ani agar zehn may mayjood hon gay to khayalaat qabu may reh

sakayn gay aur ins pooray taur par khushu’-o-khuzu’ say namaz ada karnay ki sa’adat naseeb

ho gi.

Daeyn baeyn Kaun hay is ka hosh na ho

Hazrat Sayyiduna Hakam � �- �)� �� , farmatay hayn: Yeh baat namaz kay pooray honay say

hay kay tumhayn ma’loom na ho tumharay daeyn baeyn Kaun hay. (Musannaf Ibn Abi Shaybah,

vol. 1, pp. 492, Hadees 15) Sahabi Ibn Sahabi Hazrat Sayyiduna Abdullah Bin Abbas � �(�) �� .�+� �/

farmatay hayn: Namaz may Khushu’ yeh hay kay namazi apnay daeyn baeyn shakhs ko na

pehchanay. Taba’ee Buzurg Hazrat Sayyiduna Sa’eed Bin Jubayr �� (�)� ��+ farmatay hayn: ‘Jab

say Mayn nay Hazrat Sayyiduna Abdullah Bin Abbas �� (�)� �.�+� �/ ka yeh farman suna hay, 40

saal honay ko hay Mayn nay namaz may apnay daeyn baeyn shakhs ko nahin pehchana.’

(Ithaf-us-Sadat-ul-Muttaqeen, vol. 3, pp. 181)

Namazon may aysa guma Ya Ilahi

Na paon mmayn apna pata Ya Ilahi

وا 5

>دصل مم#

5 بيب صل# ا$7

ال

Jald Jald parhnay say namaz ki roh chali jati hay

Ruku’, Sajdah, Qaumah aur jalsah waghayrah itminaan say ada na kiye gaey to kisi soorat

khushu’-o-khuzu’ paydah nahin ho sakta kyun kay jald bazi say namaz ki rooh chali jati hay.

Namaz ada karnay may jald baazi

Afsoos! Fi-Zamanah Musalmanon ki bahut kam ta’dad namaz parhti hay aur jo parhtay hayn

un may say bhi ba’z log jald baazi ki wajah say barha apni namazayn hi barbaad ker baythtay

hayn. Jald baazi may ghalat namaz parhnay walay ko namaz ka chor qaraar diya gaya hay.

Allah Pak kay aakhiri Nabi #�� $�� ! �" ka Farman-e-‘Aalishan hay: ‘Logon may sab say

badtar chor woh hay jo apni namaz may chori karta hay.’ Sahaba-e-Kiraam �� 7 �8 ��9�� #�.� �� nay arz


320| Faizan-e-Namaz

ki: ‘Ya Rasoolallah #�� $�� ! �"! Koi shakhs apni namaz may kis tarah chori kar sakta hay?’

To Aap #�� $�� ! �" nay irshad farmaya: ‘Woh is kay ruku’-o-sujood pooray nahin karta.’

Ya Irshad farmaya: ‘Woh Ruku’-o-sujood may apni peeth seedhi nahin karta.’ (Musnad Imam

Ahmad Bin Hanbal, vol. 8, pp. 386, Hadees 22705)

Maal kay chor say namaz ka chor badtar hay

Hazrat Mufti Ahmad Yar Khan � �� ,� �- �) Is Hadees-e-Pak kay taht farmatay hayn: ‘Ma’loom

huwa kay maal kay chor say namaz ka chor badtar hay kyun kay maal ka chor agar saza bhi

pata hay to (chori kay maal say) kuch na kuch nafa’ bhi utha layta hay magar namaz ka chor

saza poori paey ga is kay liye nafa’ ki koi soorat nahin. Maal ka chor ‘Banday ka haq’ maarta

hay jab kay namaz ka chor ‘Allah Pak ka haq.’ Yeh halat un ki hay jo namaz ko naqis parhtay

hayn, is say woh log dars-e-‘ibrat hasil karayn jo siray say namaz parhtay hi nahin.’ (Mirat-ul-


Buray khatimay ki wa’eed

Hazrat Sayyiduna Huzayfah Bin Yamaan � �*� � �(�) ��+�� nay aik shakhs ko daykha jo namaz

parhtay huway ruku’-o-sujood puray ada nahin karta tha us say farmaya: ‘Tum nay namaz

nahin parhi aur agar tum isi halat may intiqaal ker jao to Hazrat Sayyiduna Muhammad

Mustafa #�� $�� ! �" Kay tareeqay per tumhari maut waqi’ nahin ho gi.’ (Bukhari, vol. 1, pp.

284, Hadees 808) Nasai Shareef ki riwayat may yeh bhi hay kay Aap � �*� � �(�) ��+�� nay poocha! Tum

kab say is tarah namaz parh rahay ho? Us nay kaha: 40 saal say. To Aap nay is say irshad

farmaya: ‘Tum nay 40 saal say namaz hi nahin parhi aur agar is halat may tumhayn maut aa

gaey to Deen-e-Muhammadi #�� $�� ! �" Per nahin maro gay.’ (Nasai, pp. 225, Hadees 1309)

Tazkirah Hazrat Huzayfah Bin Yamaan

Aye ‘Aashiqan-e-Sahaba-o-Ahl-e-Bayt! Abhi Aap nay Hazrat Sayyiduna Huzayfah �� (�)� ��+ ka

farman suna jo kay khud bhi Sahabi-e-Rasool thay aur Aap kay walid muhtaram bhi. Hazrat

Sayyiduna Huzayfah �� (�)� ��+ ki Kuniyat Abu ‘Abdullah aur laqab Sahib-e-Sirr-e-Rasoolullah

(Ya’ni Rasoolullah #�� $�� ! �" kay raazdan) hay. Sahaba-e-Kiraam �� 7 �8 ��9�� #�.� �� ki ‘azamat-o-

shan kay kiya kehnay! Khud Huzoor Nabi-e-Kareem � � �� ! �"#�� $�� nay irshad farmaya:

نهم خيارکم کرموااصحابى فا Ya’ni Mayray sahabah ki ‘izzat karo kyun kay woh tum may behtareen ا


Faizan-e-Namaz |321

log hayn. (Mishkat, vol. 2, pp. 413, Hadees 6012) Aap kay walid majid ka naam Hazrat Hisl ya

Husayl tha magar ‘Yamaan’ kay laqab say mashhoor huway. Walid Sahib nay kuch wujuhaat

ki bina per Makkah Shareef chhor ker Madinay may rihaish ikhtiyar ker li thi aur yehin shadi

ki, Yun Hazrat Sayyiduna Huzayfah �� (�)� ��+ ki paydaish Madinay may huyi. (Zurqaani ‘Alal

Mawahib, vol. 4, pp. 557) Isi wajah say Hazrat Sayyiduna Huzayfah �� (�)� ��+ Farmatay hayn kay jab

Makkay Madinay kay Tajdaar #�� $�� ! �" nay mujhay ikhtiyar diya kay Mayn apna

shumar Guroh-e-Muhajireen may karoon ya Ansaar may, to Mayn nay guroh-e-Ansaar ko

pasand kiya. (Mu’jam-e-Kabeer, vol. 3, pp. 164, Hadees 3011)

Hum ko sab Ashaab-e-Mahboob-e-Khuda say piyar hay

هلـلـاءاــان ش 2 jahan may apna bayra paar hay

5


ال

وا 5

> صل

Munafiqeen ko pehchannay walay

Aap Munafiqeen aur ‘alamaat-e-nifaaq ki khoob pehchan rakhtay thay chunan-chay aik

martabah ‘Ata-e-Ilahi say Ghayb ki khabrayn batanay walay Allah Pak kay piyaray Habeeb ��! �"

� � #�� $�� nay Aap ko qareeb bulaya aur aik aik munafiq ka naam bata diya. Yehi wajah thi

kay jab bhi koi Janazah aata to Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Umar Farooq � � � �(�)

�� + ma’loom karwatay kay Hazrat Huzayfah is janazay may shamil hay ya nahin? Agar Hazrat

Huzayfah shamil hotay to Hazrat Sayyiduna Umar �� (�)� ��+ namaz-e-janazah parha daytay

warnah khud bhi shareek na hotay. (Asad-ul-Ghabah, vol. 1, pp. 573) Aik mauqa’ per Sahabi-e-

Rasool Hazrat Sayyiduna Huzayfah �� (�)� ��+ nay farmaya: Wallah! Duniya kay khatimay tak

jitnay bhi aysay fitna parwar log aaeyn gey jin kay payrokar 300 ya is say zaid hon gay in sab

ka naam, un kay baapon ka naam, un kay qabilon ka naam Rasoolullah �� ! �"#�� $�� nay

hamayn bata diya hay. (Abu Dawood, vol. 4, pp. 129, Hadees 4243)

Bargah-e-Farooqi may maqam

Hazrat Sayyiduna Umar Farooq-e-A’zam � �*� � �(�) ��+�� Jab kisi shakhs ko koi ‘uhdah supurd

farmatay to wahan kay logon kay naam yeh tahreer farma daytay kay ‘Jab tak yeh tumharay

darmiyan ‘adal karayn to tum in ki ita’at karna, laykin jab Sayyiduna Huzayfah � �*� � �(�) ��+�� ko

‘Madain’ kay Governor ka ‘uhdah ‘ata kiya to tahreer farmaya: logon! In ki ita’at karna aur jo

kuch yeh talab karayn, inhayn day dayna.’ (Ibn-e-‘Asakir, vol. 12, pp. 286)


322| Faizan-e-Namaz

Hazrat Huzayfah Bin Yamaan ki sadagi

Hazrat Sayyiduna Huzayfah Bin Yamaan � �*� � �(�)�� + nihayat sadah tabi’at thay aur takallufat

(luxuries) may parnay say bachtay thay chunan-chay daraz gosh (ya’ni gadhay) per suwaar

ho ker bari bay niyazi say donon paaon aik janib latkaey huway shahr Madaain may

Governor ki haysiyyat say dakhil huway jab kay shahr kay log muntazir hi rahay aur andazah

bhi na laga paey kay naya Governor kaun hay? Ba’ad may ma’loom huwa to dor ker Aap ki

khidmat may haazir huway aur Aap ki zarooriyaat kay baray may dariyaft kiya to Aap nay

farmaya: Apnay liye khanah aur gadhay kay liye chara din may 2 martaba chahiye (aur bas).

(Ibn-e-‘Asakir, vol. 12, pp. 286) Hazrat Sayyiduna Umar Farooq-e-A’zam � �*� � �(�) ��+�� ko jab ‘Madain’

say Aap ki wapasi ki ittila’ mili to Madinay aanay walay rasitay per aap ka intizar karnay

lagay ta kay Aap ki pehli wali aur mujoodah halat ko daykhayn. Jab Aap ko pehli halat hi per

(ya’ni khali hath) daykha to (khush ho ker) aap ko galay say lagaya aur farmaya: Tum mayray

bhai ho aur Mayn tumhara bhai hon. (Az-Zuhd, pp. 200, Raqm 1013)

Khuaf-e-Khuda aur Khushu’-o-Khuzu’

Aap namaz intaha’ie khushu’-o-khuzu’ say ada farmatay thay. Aik martabah namaz may ro

ro ker hichkiyan bandh gaey. Farigh huway to qareeb hi aik shakhs ko mujood paya, irshad

farmaya: Jo kuch daykha hay kisi ko hergiz na batana. Khuda khaufi aur duniya say bay

raghbati ki wajah say is khuwahish ka izhaar kartay kay darwazah band ker kay bayth jaon

aur kisi say na milon yahan tak kay Bargah-e-Ilahi may hazir ho jaon (Ya’ni wafaat pa jaon)

(Sifa-tus-Suafwah, vol. 1, pp. 312)

Intiqaal-e-Mubarak

Hazrat Sayyiduna Huzayfah Bin Yamaan � �*� � �(�) ��+�� Ki wafaat ka waqt jab qareeb aaya to

ronay lagay. Kisi nay wajah poochi to farmaya: Is liye nahin ro raha kay duniya chhot rahi

hay kyun kay maut to mujhay piyari hay, (Ronay ki wajah yeh hay kay) Mayn nahin janta

kay jab mujhay aagay paysh kiya jaey ga to Allah pak mujh say razi ho ga ya naraaz? (Ibn-e-

‘Asakir, vol. 12, pp. 296) Aap ka intiqaal mubarak teesray Khalifah Hazrat Sayyiduna Usman-e-

Ghani � �*� � �(�) ��+�� Ki shahadat kay 40 din ba’d (ghaliban 28) Muharram-ul-Haraam 36 Hijri ko

Madaain (Salman Pak) may huwa, yehin Aap ka Mazaar-e-Pur Anwaar hay. (Baghiyat-ut-Talab

Fi-Tareekh-e-Halab, vol. 5, pp. 2175)


Faizan-e-Namaz |323

Sadyon ba’d bhi jism salamat

Wafaat kay saynkron saal ba’d ghaliban 20 Zul-Hijja-tul-Haraam 1351 Hijri kay din Qabr

may naam aa Janay kay ba’is Hazrat Sayyiduna Huzayfah aur Hazrat Sayyiduna Jabir � �*� � �(�) ��

��+�� kay mubarak jimson ko dusri jagah muntaqil (Transfer) kiya gaya to Duniya bhar say

aanay walay lakhon zaireen nay apni aankhon say daykha kay donon Ashaab-e-Rasool � �*� � �(�)

�� .�+��/ kay Mubarak badan aur pakeezah kafan yahan tak kay darhi Mubarak kay baal tak

bilkul sahih salamat thay. Mubarak jimson ko daykh kar yun mahsoos hota tha kay shayad

un ki wafaat ko 2, 3 ghantay say zaid waqt nahin guzra. (Qabr khul gae, pp. 14, 15)

Allah Rabb-ul-‘Izzat ki un sab per Rahmat ho aur un kay sadqay hamari bay hisaab maghfirat

ho.

�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J#�� $�� ! �"

Qabr kholnay ka masalah

Jab kabhi nami ya pani waghayrah qabr may aa jaey to kisi ‘Aashiq-e-Rasool Mufti ki ijazat

kay bighayr her giz qabr na kholi jaey. Mazeed ba’z awqat murdah khuwab may aa ker batata

hay kay Mayn zindah hon! Mujhay nikalo! Ya kehta hay: Mayri qabr may pani bhar gaya hay,

mujhay yahan parayshani hay! Mayri Lash kisi aur jagah muntaqil (Transfer) ker do!

Waghayrah, chahay baar baar is tarah kay khuwab nazar aaeyn khuwabon ki bunyad per

qabr kushai ya’ni qabr kholna jaeyz nahin. Bil-farz kisi nay khuwab ki buniyad per ya shar’i

ijazat na honay kay ba-wujood qabr khol di aur Mayyit ka badan ma’ kafan salamat nikla,

khushbuwayn aaeyn aur degar bhi achhi achhi nishaniyan dikhi tab bhi bila-ijazat shar’i

qabr kushai karnay walay gunahgar hi thehrayn gay, Is zimn may Fatawa-e-Razawiyyah

Shareef kay ‘Suwal jawab’ mulahazah hon, suwal: Is baray may kiya farmatay hayn kay aik

‘aurat poori muddat-e-hamal kay ba’d ba-halat-e-hamal intiqaal ker gaey, dastor kay

mutabiq usay dafan ker diya gaya, aik mard-e-salih (Ya’ni nayk aadami) nay khuwab daykha

kay us ‘Aurat ko zindah bacha paydah huwa hay, ab shakhs-e-mazkoor kay khuwab per

I’timad ker kay qabr khod ker bachhay ko ‘Aurat kay sath nikalna jaeyz hay ya nahin? Jawab:

Jaeyz nahin, magar jab koi roshan daleel ho, pardah mahfooz hay, aur khuwab tarah tarah

kay hotay hayn, ‘Sirajiyah’ phir ‘Hindiyah’ may hayn: Aik ‘Aurat kay hamal ko 7 maheenay

huway bacha us kay payt may harakat karta tha, woh mar gaey aur usay dafan ker diya gaya,

phir kisi nay usay khuwab may daykha kay woh kehti hay Mayn nay bacha jana hay, to qabr


324| Faizan-e-Namaz

na khodi jaey gi. والل2 تعالى ا.لم Ya’ni Aur Khuda-e-Bartar khoob Jannay wala hay. (Fatawa-e-Razawiyyah mukharajjah, vol. 9, pp. 405)

‘Malfuzaat-e-A’la Hazrat’ safhah 501 say ‘Qabr kushai’ kay muta’alliq nihayat aham-o-‘ibrat

angayz ‘arz-o-irshad’ mulahazah farmaiye: ‘Arz: Aik Qabr kachi hay, har baar (barish

waghayrah ka) paani bhar jata hay (kiya) is may pakki daat (ya’ni sorakh band karnay ki

cheez) laga dayn? Irshad: Qabr per daat laganay may haraj nahin, han kholi na jaey. Mayyit

ko dafan ker kay jab mitti day di gae to woh amanat ho jata hay Allah Pak ki, is ka kashf

(Ya’ni kholna) jaeyz nahin. (Kyun kay Qabr may murdah) 2 haal say khali nahin (ya to)

mu’azzab (ya’ni ‘azaab may) hay ya mun’am ‘alaih (Ya’ni na’mat may). Agar mu’azzab (Ya’ni

‘azaab may) hay to daykhnay wala daykhay ga isay, jis say usay (Ya’ni khud daykhnay walay

ko) ranj pahonchay ga aur ker kuch nahin sakta. Aur agar mun’am alaih (Ya’ni na’mat may)

hay to is may us (Mayyit) ki nagawari hay.

Rahay Ya Rab! Hamaysha ‘Ishq-e-Ahmad mayray seenay may

Huzayfah ka wasilah mayri rihlat ho Madinay may

د مم#5


ال

وا 5

> صل

Kawway ki tarah chonch na maro

Hazrat Sayyiduna Abdur Rahman Bin Shibl � �*� � �(�) ��+�� farmatay hayn kay Nabi-e-Kareem ��! �"

� �� #�� $�� Nay kawway ki si thong (ya’ni chonch) marnay aur darinday ki tarah hath

bichhanay say mana’ farmaya. (Abu Dawood, vol. 1, pp. 328, Hadees 862)

Sharh-e-Hadees

Ya’ni Sajid (Sajdah karnay wala) sajdah aysi jaldi jaldi na karay jaysay kawwa zameen per

chonch maar ker furan utha layta hay aur sajday may kuhniyan zameen say na lagaey jaysay,

Kutta, Bhayriya waghayrah baythtay waqt laga laytay hayn. (Mirat-ul-Manajeeh, vol. 2, pp. 87)

Jaldi Namaz parhnay walay ki misaal

Hazrat Sayyiduna Abu Musa Ash’ari � �*� � �(�) ��+�� say riwayat hay kay Allah Pak kay Piyaray

Rasool � �� ! �" #�� $�� nay irshad farmaya: Jo shakhs ruku’ pooray taur par ada nahin karta

aur sajdon may thongayn (chonchayn) marta hay is ki misaal us bhokay ki si hay jo aik ya do


Faizan-e-Namaz |325

khajoor khaey to yeh us ki bhook ko door nahin ker sakti. (Attargheeb Wattarheeb, vol. 1, pp. 199,

Hadees 7)

2 baar Namaz parhwaey

Hazrat Sayyiduna Abu Harayrah � �*� � �(�) ��+�� say riwayat hay kay aik shakhs Masjid may aaya,

Rahmat-e-‘Aalam � �� ! �" #�� $�� Masjid may aik konay may jalwah gar thay, Us shakhs nay

namaz parhi aur Huzoor-e-Akram � �� ! �" #�� $�� Ko salam kiya, us say Nabi-e-Kareem � � ��! �"

� �� #�� $�� Nay farmaya: لام laut jao tum nay namaz nahin parhi! woh laut gaya و.ليک الس

namaz parhi phir aaya salaam kiya, Aap � �� ! �" #�� $�� nay farmaya: لام ,laut jao و.ليک السnamaz parho tum nay namaz nahin parhi, us nay dusri baar ya is kay bhi ba’d arz ki: Ya

Rasoolallah � �� ! �" ��#�� $ ! Mujhay sikha dijiye. Aap � �� ! �" #�� $�� Nay farmaya: ‘Jab tum

namaz ki taraf utho to wuzu poora karo phir Ka’bay ko munh karo, phir Takbeer kaho, phir

jis qadar Quran aasaan ho parh lo phir ruku’ karo hatta kay ruku’ may mutamain ho jao phir

utho hatta kay seedhay kharay ho jao phir sajdah karo hatta kay sajday may mutmain ho jao

phir utho hatta kay itminaan say bayth jao phir sajdah karo hatta kay sajday may mutmain

ho jao phir utho hatta kay itminan say bayth jao phir apni saari namaz may yehi karo.’


Rasool-e-Akram � �� ! �" #�� $�� Say milti julti namaz (Hikayat)

Tabi’ee buzurg Ameer-ul-Mu’mineen, Hazrat Sayyiduna Umar Bin Abdul ‘Aziz �,� �- �)� ��

Sunnaton per ‘amal ki bharpoor koshish kiya kartay thay. Jab Aap Hakim-e-Madinah thay

un dinon Nabi-e-Kareem � �� ! �" #�� $�� Kay khadim-e-khas Hazrat Sayyiduna Anas Bin

Malik � �*� � �(�) �� +� ‘Iraq say Madinay Shareef aaey to Hazrat Sayyiduna Umar Bin ‘Abdul ‘Aziz

�� ,� �- �) Kay peechhay namaz parhi. Unhayn Hazrat Sayyiduna Umar Bin Abdul ‘Aziz � � �,� �- �)

� �� ki namaz bahut pasand aaey chunan-chay namaz parhnay kay ba’d farmaya: يت مارا

بى من هذالغلام Uاحدااشب2 بصلاةال Ya’ni Mayn nay is naujawan say barh ker Rasool-e-Akram �� ! �"

� �� #�� $�� Say milti julti namaz parhnay wala koi nahin daykha’. (Seerat-e-Umar Bin Abdul Aziz Li-

Ibn-e-Jauzi, pp. 34)

Allah Rabb-ul-‘Izzat ki un sab per Rahmat ho aur un kay sadqay hamari bay hisab

maghfirat ho.


326| Faizan-e-Namaz

�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J#�� $�� ! �"

Namaz-e-A’la Hazrat

Harzat Maulana Muhammad Husain Chishti Nizami �� ,� �- �) farmatay hayn: A’la Hazrat,

Imam Ahmad Raza Khan �� ,� �- �) jis qadr ihtiyat say namaz parhtay thay, Aaj kal yeh baat

nazar nahin aati, hamayshah mayri 2 rak’at un ki aik rak’at may hoti thi aur dusray log mayri

4 rak’at may kam say kam 6 rak’at balkay 8 rak’at parh liya kartay thay. (Hayat-e-A’la Hazrat, vol.

1, pp. 154)

Allah Rabb-ul-‘Izzat ki un per Rahmat ho aur un kay sadqay hamari bay hisaab maghfirat

ho.

�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J#�� $�� ! �"

د مم#5


ال

وا 5

> صل

Aaqa ki qiraat ……. Marhaba!

Isi Tarah namaz may khushu’ panay kay liye Tilawat thehar thehar ker ki jaey aur jahan

jahan shar’i rukhsat ho wahan masalan Raat ki tanhaey may Tahajjud waghayrah kay andar

nihayat khush ilhani say Quran-e-Kareem parha jaey. Tabi’ee Buzurg Hazrat Sayyiduna Ya’la

Bin Mamlak �� ,� �-�) nay Umm-ul-Mu`mineen Hazrat Sayyidatuna Umm-e-Salamah � �*� � �(�)

.�+�� Say Tajdar-e-Risalat � �� ! �" #�� $�� ki qiraat kay baray may poocha, to Aap � �*� � �(�) �� .�+��

Nay Sarkar-e-Madinah � �� ! �" #�� $�� ki aysi Qiraat bayan ki jis ka aik aik haraf wazih tha.

(Nasai, pp. 284, Hadees 1626 Mulakkhasan)

Quran-e-Kareem thora parho magar durust parho

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) ‘Mirat-ul-Manajih’ may farmatay hayn: Ya’ni Aap

( � �� ! �" #�� $�� ) ki Qiraat nihayat aahistagi say aur saaf thi, jis say her Kalimah judaganah

samajh may aata tha aur her kalimay kay huroof ح، ع، ز، ذ، ظ، ض wazih taur per samajh liye jatay

thay. Aik Kalimah dusray say makhloot (Ya’ni gudmud) na hota tha, Tilawat-e-Quran-e-


Faizan-e-Namaz |327

Kareem ka yehi Tareeqah chahiye, ziyadah parhnay ki koshish na karo, (agarchay thora

parho magar) durust parhnay ki koshish karo. (Mirat-ul-Manajeeh, vol. 2, pp. 247)

Achha Qaari woh jo Allah say darnay wala ho

Hazrat Sayyiduna Ta’aus �� ,� �- �) bayan kartay hayn kay Nabi-e-Kareem � �� ! �" #�� $�� ki

khidmat may ‘arz kiya gaya: Kaun shakhs Quran-e-Kareem may khush aawaaz aur achhi

qiraat wala hay? Farmaya: Woh kay jab tum usay Quran parhtay suno to mehsoos karo kay

woh Allah Pak say dar raha hay. (Darimi, vol. 2, pp. 563, Hadees 3489)

…… Sunnay walon kay rongtay kharay ho jatay

Hazrat Mufti Ahmad Yar Khan �� ,� �-�) Is Hadees-e-Pak kay taht farmatay hayn: Yeh

Hadees un tamaam Ahadees ki Sharah hay jis may achhi aawaaz, achhi Tilawat ka hukm diya

gaya ya’ni dard-e-dil wali ada aur Khauf-e-Khuda wali qiraat achhi hay. Nafs-e-aawaaz

(Ya’ni parhnay walay ki asl aawaaz) bareek ho ya moti. Ba’az buzurgon ko daykha gaya kay

un ki aawaaz moti thi magar un ki Tilawat say khud un kay aur sunnay walon kay rongtay

kharay ho jatay thay, dil kaanp jatay thay, Allah Pak aysi Tilawat naseeb karay. (Mirat-ul-


Tilawat-e-Quran karna yaqenan buhut bari sa’adat hay, Quran-e-Kareem ka aik harf

parhnay per 10 naykiyon ka sawaab milta hay, chunan-chay Farman-e-Mustafa � � ��! �" � ��

#�� $�� Hay: ‘Jo shakhs Kitabullah ka aik harf parhay ga, us ko aik nayki milay gi jo 10 kay

baraber ho gi, Mayn yeh nahin kehta Alif Laam Meem aik harf hay, balkay alif aik haraf,

Laam aik haraf, aur meem aik harf hay.’ (Tirmizi, vol. 4, pp. 417, Hadees 2919)

Har harf kay badlay 100 naykiyan

Ameer-ul-Mu`mineen, Hazrat Ali-ul-Murtaza �� % ��9��O � ��.�� #P �9� �Q� �� farmatay hayn: Jo namaz may

kharay ho ker Quran ki Tilawat karay us kay liye her harf kay badlay 100 naykiyan hayn aur

jo namaz may bayth kar Tilawat karay us kay liye har harf kay badlay 50 naykiyan hayn aur

namaz kay ‘ilawah ba-wuzu Tilawat karay is kay liye 25 naykiyan hayn aur jo baghayr wuzu

Tilawat karay is kay liye 10 naykiyan hay aur raat ka qiyam Afzal hay kyun kay us waqt dil

ziyadah farigh hota hay. (Ihya-ul-‘Uloom, vol. 1, pp. 366) (Ihya-ul-‘Uloom (urdu) vol. 1, pp. 831)


328| Faizan-e-Namaz

Ba’z Islami Bhai nihayat tayz raftari say Quran-e-Kareem parhtay hayn ta kay ziyadah say

ziyadah Tilawat ki sa’adat hasil ker layn magar dauran-e-Tilawat qawa’id-e-tajweed ki ri’ayat

nahin kartay aur ghalat salat parh jatay hayn, Halan kay Quran-e-Kareem kay huroof ki

durust adaeygi aur ghalat parhnay say bachna farz-e-‘ayn hay, Chunan-chay A’la Hazrat,

Imam Ahmad Raza Khan �� ,� �-�) farmatay hayn: ‘Bila shubah itni Tajweed jis say tasheeh

huroof ho (Ya’ni huroof durust ada ho) aur ghalat khuwani (Ya’ni ghalat parhnay) say

bachay, farz-e-‘ayn hay.’ (Fatawa-e-Razawiyyah, Mukharajjah, vol. 6, pp. 343)

Quran-e-Pak thehar thehar ker parhna chahiye

Parah 29 Surah Muzammil ki ayat no. 4 may Irshad-e-Rabbani hay:

1v S !��9�� 9 �3�� d��9 �� hF

Tarjama-e-Kanz-ul-Iman: Aur Quran khob thehar thehar ker parho.

Mayray Aaqa A’la Hazrat �� ,� �- �) ‘Tarteel’ ki wazahat kartay huway naql kartay hayn:

‘Quran-e-Majeed is tarah aahistah aur thehar ker parho kay sunnay wala is ki aayaat-o-alfaaz

gin sakay.’ (Fatawa-e-Razawiyyah Mukharajjah, vol. 6, pp. 276) Neez Farz Namaz may is tarah Tilawat

karay kay juda juda her harf samajh aaey, Taraweeh may mutawassit (Ya’ni darmiyanay)

tareeqay per aur raat kay Nawafil may itni tayz parh sakta hay jisay woh samajh sakay. (Durr-

e-Mukhtar, vol. 2, pp. 320) ‘Madarik’ may hay: ‘itminan kay sath, huroof juda juda, waqf (Ya’ni

theharnay waghayrah ki ‘alamaat) ki hifazat aur tamaam harakaat (Ya’ni Zayr, Zabar

waghayrah) ki adaeygi ka khas khayal rakhna hay. لا ترتي (Ya’ni Khoob thehar thehar ker) is

masalay may takeed payda kar raha hay kay yeh baat Tilawat karnay walay kay liye nihayat hi

zaroori hay.’ (Madarik-ut-Tanzeel, pp. 1292 - Fatawa-e-Razawiyyah Mukharajjah, vol. 6, pp. 278, 279) (Tarteel

kay ahkaam jannay kay liye Fatawa-e-Razawiyyah jild 6, safha 275 ta 282 ka mutali’a

farma’iye)

‘Awaam darmiyanah darjay ki jaldi wali tilawat karayn

Fatawa-e-Razawiyyah jild 7, safha 478 ta 479 per aahistah aur darmiyani rafter say parhnay

kay hawalay say auhut khoobsoorat Kalaam kiya gaya hay. Yahan is ka khulasah aasaan

lafzon may ‘arz karnay ki koshish ki jati hay: Jo log Quran-e-Kareem parhnay may ghaur-o-


Faizan-e-Namaz |329

fikr karnay ki salahiyyat nahin rakhtay un kay liye Tilawat karnay may darmiyanah darajay

ki jaldi hi Afzal hona chahiye kay jis qadr jaldi parhayn gey usi qadr Tilawat ziyadah ho gi

aur Quran-e-Kareem kay har harf per 10 naykiyan hayn 100 ki jagah 500 huroof parhayn gey

tu 1000 ki jagah 5000 naykiyan milayn gi. Aur har sawab samajhnay hi per munhasir nahin.

Hikayat: Hazrat Sayyiduna Imam Ahmad Bin Hanbal �� ,� �-�) nay Allah Pak ki khuwab

mayn Ziyarat ki tu ‘arz ki: Aye mayray Rab! Kiya cheez Tayray bandon ko Tayray ‘azaab say

chhuranay wali hay? Farmaya: Mayri kitaab (Ya’ni Quran-e-Kareem) ‘Arz ki: Isay samajh ker

parhna ya baghayr samajhay? Farmaya: (Donon tarah ya’ni) samajh ker (parhna) aur

baghayr samajhay (parhna). (Tafseel kay liye daykhiye: Fatawa-e-Razawiyyah, jild 7, safha

478, 479)

Tilawat ki Taufeeq day day Ilahi

Gunahon ki ho dor dil say siyahi

د مم#5


ال

وا 5

> صل

Namaz kay zaroori masail janna zaroori hay

Namaz kay zaroori masail janna zaroori hay kyun kay jo namaz kay faraiz, wajibaat,

sunnatayn aur namaz ko fasid karnay (Ya’ni tornay) wali cheezon waghayrah ka ‘ilm rakhta

hay woh achhi tarah namaz parh sakta hay jab kay jo namaz kay zaroori masail say na-waqif

hay woh durust namaz kyun ker ada ker sakay ga! Yad rahay! Jis per namaz farz hay us per

namaz kay zaroori masail janna bhi farz hay.

Dulhay ki namaz (Hikayat)

Aye Aashiqan-e-Rasool! Intahey nazuk daur aa gaya hay, hamaray yahan aysay Musalmanon

ki bhi aik ta’daad mil sakti hay jin ko namaz parhna bilkul bhi nahin aata, jaysa kay Dawat-e-

Islami kay aik Madani Islami bhai ka bayan hay kay Mayn Karachi ki aik Masjid may Imam

hon. Aik raat ‘Isha ki namaz kay ba’d Madrasa-tul-Madinah (Bara-e-Balighan) kay silsilay

may hum kuch Islami bhai Masjid may maujood thay kay aik Dulha apnay chand doston

samayt Masjid may aaya aur mujhay kehnay laga kay mujhay namaz parha dijiye. Mayn nay

jawaban kaha kay namaz to Mayn nay parha di hay aap apni namaz parh lijiye. Us nay phir

kaha kay nahin mujhay Aap namaz parha dijiye. To Aab Mayn us ki baat samjha kay woh


330| Faizan-e-Namaz

keh raha hay: Mujhay siray say namaz parhna hi nahin aati lihazah Aap mujhay is ka

Tareeqah bata dijiye. Mayn nay aik suljhay huway Islami Bhai ko kaha kay Aap inhayn

Tareeqah bata dijiye. Unhon nay Tareeqah bataya magar is 34 sala dulhay ko ruku’, sujood,

At-Tahiyyat waghayrah kay muta’lliq kuch bhi pata nahin tha kay yeh kis ko kahtay hayn aur

kaysay kartay hayn! Hatta kay isay aik aik cheez batani pari kay hath kaanon tak utha ker

naaf kay neechay bandhayn, Ruku’-o-Sajdah is tarah karayn, Yun shuru’ say Aakhir tak

unhayn aik aik cheez bataey gaey aur han, woh Dulha Namaz-e-‘Isha parhnay kay liye nahin

balkay is liye aaya tha kay in ki biradari may shadi kay mauqa’ per Dulha ko do rak’at nafl

ada karnay ki rasam hoti hay.

Masjid to bana di shab bhar may Iman ki hararat walon nay

Man apna purana papi hay, barson say namazi ban na saka

Qabr ki pehli raat naami bayan nay zindagi badal di

Aye Aashiqan-e-Namaz! Namazon may jald baazi ki ‘alamat mitanay, namazon kay zaroori

ahkaam say aagahi panay aur namazon may khushu’-o-khuzu’ ka jazbah barhanay kay liye

Madani Qafilon may safar ka ma’mool banaiye. Aap ki targheeb kay liye aik ‘Madani Bahaar’

paysh ki jati hay: Chunan-chay Daharki (Zila’ Ghotki, Sindh) kay Islami bhai (‘Umr

taqreeban 24 saal) Dunyadar qisim kay Naujawan thay jo deeni ma’loomaat say koson dor

thay. Namazon ki pabandi na rozon ka khayal! Kuch bhi tu na tha. Buray doston kay sath

aawarah gardi karna, filmayn daramayn daykhna un ka ma’mool tha. Buri suhbat ki wajah

say sharaab bhi peenay lagay thay. In jaysay bhatkay huway insan ko naykiyon ki shahrah per

gamzan karnay ka sehra Dawat-e-Islami kay aik Muballigh kay sar hay jinhon nay in per

infiradi koshish kartay huway Haftawar sunnaton bharay ijtima’ ki Dawat di aur � �� / �0�� 1 ��

unhon nay is ijtima’ may shirkat ki. Un per thora bahut asar zaroor huwa magar gunahon

may qayd honay ki wajah say woh Dawat-e-Islami ki ziyadah barakatayn samaytnay say

mahroom rahay. Phir kuch ‘arsay ba’d unhi Islami bhai nay in ko ‘Aashiqan-e-Rasool kay

sath teen din kay Madani qafilay may safar ki Dawat di jis per Labbayk kehtay huway unhon

nay Raah-e-Khuda may safar ikhtiyar kiya. Dauran-e-Madani Qafilah aik Muballigh nay 63

din ka Madani Tarbiyyati course karnay ka zehn diya aur unhayn yeh course karnay ki bhi

sa’adat naseeb ho gaie. Isi course kay dauran Faizan-e-Madinah Karachi may honay walay 3

din tarbiyyati ijtima’ may shirkat ka mauqa’ bhi mila jahan unhon nay bayan ‘Qabr ki pehli

raat’ suna to un kay dil may tabdeeli barpa ho gaey aur unhon nay apnay pichlay gunahon


Faizan-e-Namaz |331

say Taubah kartay huway sunnaton bhara Huliyah apnanay ki pakki niyyat ker li. � �� / �0�� 1 ��

unhayn aik Masjid may imamat ki sa’adat bhi hasil huyi aur ‘Alaqaey Mushawarat kay

Nigran ki haysiyyat say Dawat-e-Islami ka Madani kaam karnay kay zimmahdari bhi mili.

Tayra shukr Maula diya Madani Mahool

Na chhotay kabhi Khuda Madani Mahool


د مم#5


ال

وا 5

> صل

…… To tamam mu’amalat durust ho jaeyn

Hazrat Sayyiduna Ibn-e-Shauzab �� ,� �- �) bayan kartay hayn: Mayn nay Hazrat Sayyiduna

Yunus Bin ‘Ubayd � �� ,� �- �) ko farmatay suna: 2 khaslatayn aysi hayn kay agar banday may

woh durust ho ja’eyn to is kay baqi tamaam mu’amilat durust ho jaeyn woh namaz aur zuban

hayn. (Hilyat-ul-Awliya, vol. 3, pp. 22, Raqm 3006)

Namaz ki qabuliyyat kay liye Ikhlas shart hay

Aye ‘Aashiqan-e-Namaz! Kash! Bayan kardah Khushu’-o-khuzu’ payda karnay walay asbaab

apnatay huway hamayn namaz parhna naseeb ho, Kash! Hamari namazayn Allah Kareem

kay nayk bandon ki namazon ka namuna banyan. Aameen. Yeh bhi yaad rakhiye kay namaz

ki qabuliyyat kay liye sab say bunyadi shart Ikhlaas hay. Lihazah her tarah ki namaz khuwah

woh farz ho ya nafl sirf-o-sirf Allah Pak ko razi karnay kay liye ada ki jaey, dosron ko

dikhanay kay liye riyakarana namaz na parhi jaey, Ikhlaas ki ahmiyyat aur riyakari ki

mazammat mayn kuch riwayaat waghayrah paysh ki jati hayn:

Fitna-e-Dajjal ka khauf

Hazrat Sayyiduna Abu Sa’eed Khudri � �*� � �(�) ��+�� farmatay hayn: Aik din hum aapas may

Maseeh-e-Dajjal ka zikr ker rahay thay, Itnay may Rasoolullah #�� $�� ! �" tashreef laey

aur farmaya: Kiya Mayn tumhayn woh baat na bataon jis ka mujhay tum per Dajjal say

ziyadah khauf hay? Hum nay ‘arz ki: Kyun nahin. Farmaya: Woh shirk-e-Kafi (Ya’ni chhupa

huwa shirk) hay, Aadami namaz parhnay khara hota hay aur is wajah say ‘umdagi kay sath


332| Faizan-e-Namaz

namaz ada karta hay kay dusra shakhs isay namaz parhtay huway daykh raha hay. (Ibn-e-

Majah, vol. 4, pp. 470, Hadees 4204)

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) Hadees-e-Pak kay is hissay (jo mayray nazdeek

tumharay liye Maseeh-e-Dajjal say ziyadah khatarnak hay) kay taht farmatay hayn: Kyun kay

Dajjal ko to koi shakhs hi paey ga woh bhi qiyamat kay qareeb, phir insaan is say bach bhi

sakay ga kay na is kay pas jaey na is kay phanday may phansay, magar (Shirk-e-Khafi Ya’ni)

‘Riyakari’ ki museebat her shakhs ko her waqt darpaysh hay, Is liye yeh aafat-e-dajjal say

ziyadah khatarnak hay. (Mirat-ul-Manajeeh, vol. 7, pp. 143)

Dajjal ko Maseeh kahnay ki wajah

‘Mirat-ul-Manajeeh’ may hay: Dajjal ki aik aankh mamsuh Ya’ni poonchhi huyi hay ya

chunkay woh Siwa-e-Haramayn Sharifayn kay baqi saari duniya ki sayr karay ga lihazah isay

Maseeh kaha jata hay. Khayal rahay kay Hazrat ‘Eisa %�&� ��'�� ko ‘Maseeh’ is liye kehtay hayn

kay Aap murday ko chhu ker zindah kartay aur Beemar ko chhu ker tandrust ya is liye kay

Aap nay kahin ghar na banaya hamayshah safar may rahay. (Mirat-ul-Manajeeh, vol. 2, pp. 108

Mulakkhasan)

Rabb-ul-‘Aalameen ki Tauheen karnay wala

Farman-e-Mustafa #�� $�� ! �" hay: Jis nay logon kay saminay achhay tareeqay say aur

tanhaey may buray tareeqay say namaz ada ki, bayshak us nay Apnay Rab ki tauheen ki.

(Musnad Abu Ya’la, vol. 4, pp. 380, Hadees 5095) Yahan tauheen say murad Bargah-e-Ilahi may adab

ki kami hay, Kufriyah tauheen muraad nahin.

Gumnaam Banday ki Fazilat

Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Umar Farooq-e-A’zam � �*� � �(�) ��+�� Masjid-e-Nabawi

may tashreef lay gaey, Sayyiduna Mu’az � �*� � �(�) ��+�� ko Madinay kay Tajdar, Mahboob-e-

Perwardigar � �� ! �" #�� $�� kay mazaar-e-pur Anwaar kay pas ashkbar ya’ni rota huwa paya.

Hazrat Sayyiduna ‘Umar Farooq-e-A’zam � �*� � �(�) ��+�� nay farmaya: Kyun rotay ho? Hazrat

Sayyiduna Mu’az � �(�) � �*� ��+�� nay ‘arz kiya: Aik baat Mayn nay Rasoolullah � �� ! �" #�� $�� say

suni thi, woh mujhay rulati hay. Mayn nay Huzoor � �� ! �" #�� $�� ko yeh farmatay suna:

‘Thora sa riya bhi shirk hay aur jo shakhs Allah Pak kay wali say dushmani karay, woh Allah


Faizan-e-Namaz |333

Pak say laraey karta hay. Allah Pak naykon, Parhayzgaron, chhupay huwon ko dost rakhta

hay woh kay ghaib hon to dhonday na jaeyn, hazir hon to bulaeyn na jaeyn aur un ko

nazdeek na kiya jaey, un kay dil hidayat kay charagh hayn, her ghubar aalud tareek say nikal

jatay hay.’ (Mustadrak, vol. 4, pp. 306, Hadees 5231 - Ibn-e-Majah, vol. 4, pp. 351, Hadees 3989) Ya’ni

mushkilaat aur balaon say alag hotay hayn. (Bahar-e-Shari’at, vol. 3, pp. 632)

‘Mirat-ul-Manajeeh’ may Hadees-e-Pak kay is hissay (har ghubar aalud tareek say nikal jatay

hayn) kay taht hay: Ya’ni yeh Awliyaullah tareek (ya’ni Andhayray) gharon, ghayr mashhor

mahallon, na-ma’loom bastiyon say paydah hotay rahay gay. Ya yeh matlab hay kay woh

Hazraat Tareek gard-o-ghubar walay ‘aqaid-o-a’maal-o-shubuhaat (Ya’ni ghalat ‘aqeedon,

buray a’malon aur shak shubay walay umoor) say nikal jaeyn gay kabhi is may phansayn gay

nahin. (Mirat, vol. 7, pp. 140)

Shaheed ‘Aalim aur sakhi jahannam may

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� Say riwayat hay kay Sarkar-e-Do jahan �� ! �"

� �� #�� $�� ka farman-e-‘ibrat nishan hay: ‘Qiyamat kay din sab say pehlay aik Shaheed ka fayslah

ho ga, jab usay laya jaey ga to Allah Pak usay apni na’matayn yaad dilaey ga to woh un

na’maton ka iqraar karay ga, Phir Allah Pak irshad farmaey ga: ‘Tu nay in na’maton kay

badlay may kiya ‘amal kiya?’ woh ‘arz karay ga: ‘Mayn nay Tayri rah may jihad kiya yahan

tak kay Shaheed ho gaya’ Allah Pak irshad farmaey ga: ‘Tu jhoota hay, Tu nay jihad is liye

kiya tha kay tujhay bahadur kaha jaey aur woh tujhay keh liya gaya (Ya’ni tayray jihad aur

shuhrat ka ‘iwaz (Ya’ni badla) yeh ho gaya kay logon nay tayri wah wah ker di kyun kay tu

nay isi niyyat say jihad kiya tha na kay khidmat-e-Islam kay liye. (Mirat-ul-Manajeeh, vol. 1, pp.

191)), Phir is kay baray may jahannam may janay ka hukm day ga to usay munh kay bal

ghaseet ker jahannam may daal diya jaey ga. (Ya’ni nihayat zillat kay sath maray huway

kuttay ki tarah taang ghaseet ker Kanara-e-Jahannam say neechay phaynka jaey ga.

Jahannam ki gehraey aasmaan-o-zameen kay fasilah say karoron guna ziyadah hay. Allah

(Pak) ki panah!)

Riyakar Qaari-o-‘Aalim ka Anjaam

Phir us shakhs ko laya jaey ga jis nay ‘ilm seekha, sikhaya aur Quran-e-Kareem parha, woh

aaey ga to Allah Pak usay bhi apni na’matayn yaad dilaey ga to woh bhi in na’maton ka iqrar


334| Faizan-e-Namaz

karay ga, Phir Allah Pak us say dariyaft farmaey ga: ‘Tu nay in na’maton kay badlay may kiya

kiya?’ Woh ‘arz karay ga kay ‘Mayn nay ‘ilm seekha aur sikhaya aur Tayray liye Quran-e-

Kareem parha.’ Allah Pak irshad farmaey ga: ‘Tu jhoota hay tu nay ‘ilm is liye seekha ta kay

tujhay ‘Aalim kaha jaey aur Quran-e-Kareem is liye parha ta kay tujhay Qaari kaha jaey aur

woh tujhay keh liya gaya.’ (Ya’ni tayri yeh saari mahnat khidmat-e-deen kay liye na thi

balkay ‘ilm kay zari’ay ‘izzat aur maal kamanay ki thi woh tujhay hasil ho gaey (Ab) Hum say

kiya chahta hay? Isi Hadees ko daykhtay huway ba’z ‘Ulama nay apni kitabon may apna

naam bhi na likha aur jinhon nay likha hay woh naamwari kay liye nahin balkay logon ki

du’a hasil karnay kay liye likha hay. (Mirat-ul-Manajeeh, vol. 1, pp. 191)) Phir usay bhi Jahannam

may dalnay ka hukm ho ga to usay munh kay bal ghaseet ker Jahannam may daal diya jaey

ga.

Riyakar maaldar ka anjaam

Phir aik maaldar shakhs ko laya jaey ga jisay Allah Pak nay kasrat say maal ‘ata farmaya tha,

Usay la ker na’matayn yaad dilaey jaeyn gi woh bhi in na’maton ka iqraar karay ga, To Allah

Pak irshad farmaey ga: ‘Tu nay in na’maton kay badlay kiya kiya?” Woh ‘arz karay ga: ‘Mayn

nay Tayri raah may jahan zaroorat pari wahan kharach kiya’ To Allah Pak irshad farmaey ga:

‘Tu jhoota hay, tu nay aysa is liye kiya tha ta kay tujhay sakhi kaha jey aur woh keh liya gaya.’

Phir us kay baray may Jahannam ka hukm ho ga, chunan-chay usay bhi munh kay bal

ghaseet ker Jahannam may daal diya jaey ga.’ (Muslim, pp. 813, Hadees 4923)

Riya wali nayki Jahannam may dakhilay ka sabab hay

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) bayan ki huyi Hadees-e-Pak kay taht likhtay hayn:

Ma’loom huwa kay jaysay Ikhlas wali nayki Jannat milnay ka zari’ah hay aysay hi riya wali

nayki Jahannam aur zillat hasil honay ka sabab. Yahan Riyakar Shaheed, ‘Aalim aur sakhi hi

ka zikr huwa, is liye kay unhon nay behtareen ‘amal kiye thay jab yeh ‘amal riya say barbad

ho gaey tu degar A’maal ka kiya poochna! Riya kay Hajj-o-Zakat aur Namaz ka bhi yehi haal

hay. (Mirat-ul-Manajeeh, vol. 7, pp. 191, 192)

Ikhlas ki bheek mang lijiye

Aye Jannat kay Talabgaron! Daykha Aap nay! Riyakari jo kay khatarnak baatini beemari hay

is nay in bad naseebon ko kahin ka nahin chhora! Ghaur to kijiye kay jihad jaysa nayk kaam,


Faizan-e-Namaz |335

shahadat jaysi ‘azeem na’mat, Quran-e-Kareem-o-‘Ilm-e-Deen parhnay parhanay jaysa

pakeezah ‘amal, sadaqah-o-khayrat jaysa behtareen kaam mitti ho gaya kyun kay karnay

walay ki niyyat Allah Kareem ko raazi karnay kay bajaey Duniya ki ‘izzat-o-shuhrat hasil

karnay ki thi. Maydan-e-Jang may apni Jaan qurban kar daynay wala bhi jannat ki na’maton

ko na pa saka kyun kay us kay dil may ‘bahadur’ kehalwanay ki niyyat thi, maaldar apni

piyari shay ya’ni maal kharch ker kay bhi nuqsan may raha kyun kay is ki ‘Sakhi’ pukaray

Janay ki niyyat thi, aur raat din aik kar kay ‘ilm-o-Qiraat seekhnay walay ‘Aalim-o-Qaari kay

hath bhi kuch na aaya kyun kay us nay shuhrat kay liye sab kuch kiya tha. In riyakaron ki

koshishayn baykar gaey aur apni wah wah karwanay ki ghalat niyyat nay unhayn Jannati

‘amal karnay kay ba-wujood Jahannam may jhoonk diya. Piyaray Piyaray Islami Bhaiyo!

Allah Pak ki Bay niyazi say laraz jaiye aur us kay Huzoor gir gira ke Ikhlas ki bheek maang

lijiye.

Mayra har ‘amal bas tayra wasitay ho

Ker Ikhlas aysa ‘ata Ya Ilahi


Riya ki ta’reef

Riya ki ta’reef yeh hay: ‘Allah Pak ki riza ky ‘ilawah kisi aur iraday say ‘ibadat karna.’ Jaysa

kay ‘ibadat say yeh gharaz ho kay log is ki ‘ibadat per aagah hon ta kay woh un logon say

maal batoray ya log us ki ta’reef karayn ya usay nayk aadami samjhayn ya usay ‘izzat

waghayrah dayn. (Az-Zawajir, vol. 1, pp. 86)

Ikhlas ki Ta’reef

Maktaba-tul-Madinah ki 312 Safhaat ki kitaab ‘Najat dilanay walay a’maal’ safha 25 per hay:

‘Kisi bhi nayk ‘amal may mahz (ya’ni sirf) Riza-e-Ilahi hasil karnay ka iradah karna Ikhlas

kehlata hay.’ (Ihya-ul-‘Uloom, vol. 5, pp. 107)

Log Khud Ba-khud ta’reef karayn tu?

Hazrat Sayyiduna Abu Zar � �*� � �(�) ��+�� say marwi hay kay Rasool-e-Akram #�� $�� ! �" say

pucha gaya: Yeh farma’iye kay aadmi achha kaam karta hay aur log us ki ta’reef kartay hayn


336| Faizan-e-Namaz

(yeh riya hay ya nahin)? Farmaya: Yeh Mu’min kay liye jald ya’ni Duniya mayn bisharat hay.


(Ya’ni yeh riya nahin hay balkay qabuliyyat ki ‘alamat hay kay logon kay munh say khud ba-

khud us ki ta’reef nikalti hay. Gharz yeh kay Riya ka ta’lluq ‘aamil (ya’ni ‘amal karnay walay)

ki niyyat say hay kay who dikhlaway (aur) shuhrat ki niyyat say nayki karay, yeh hay Riya.)

(Miraat-ul-Manajeeh, vol. 7, pp. 129)

Ba’d-e-Wisaal sakhawat ka pata chala

Hazrat Sayyiduna Imam Zain-ul-‘Aabdin � �*� � �(�) ��+�� nay apni zindagi mayn do martaba apna

sara maal rah-e-Khuda mayn khayraat kiya. Aap ki sakhawat ka yeh ‘aalam tha kay Aap

Madinah-e-Pak kay buhut say ghareebon kay gharon mayn is tarah chhupay tareeqon say

raqm bhayja kartay thay kay ghareebon ko khabar hi nahin hoti thi kay yeh raqm kahan say

aati hay! Magar jab aap ka wisaal (ya’ni intiqaal) ho gaya tu un ghareebon ko pata chala kay

yeh Hazrat Imam Zain-ul-‘Aabdin � �*� � �(�) ��+�� ki sakhawat thi. (Sayr A’laam-ul-Nubla, vol. 5, pp. 336,

337)

Is tarah daytay kay laynay wala daynay walay ko pehchan na sakay

�$ � �0� 5 �� 6�� ! Aal-e-Rasool ki ankhaun kay taaray, Husain kay jigar paray, Imam Zain-ul-‘Aabdin

�� (�)� ��+ ka naykiyan chhupanay ka jazbah sad karor marhaba! Isi tarah aur bhi hazraat guzray

hayn jo chhupa ker khayrat karnay mayn is qadr ziyadah koshish farmatay thay laynay wala

na jaan sakay kay kis nay diya hay! Chuna-chay Maktaba-tul-Madinah ki kitaab “Ziya-e-

Sadaqaat” safha 242 per hay: “Ba’az (Sahibaan) tu Nabina kay hath mayn daytay aur ba’az

faqeer kay rastay mayn daal daytay aur faqeer ki baythak kay pas yun rakh daytay kay daynay

wala nazar hi na aata. Aur ba’az tu su’ey huway faqeer kay kapray mayn daal daytay aur ba’az

dosron kay hath faqeer ko yun bhijwatay kay usay daynay walay ka ‘ilm na ho aur daynay

wala pehchanay walay (wakeel) ko chhupanay ka kay rakhta kay is kay baray mayn na

bata’ey” Aah! Hum agar kisi nayk kaam kay liye chandah daynay mayn kamiyab ho bhi

ja’ayn tu jab tak dosron ka ‘ilm nah o jaey us waqt tak hamayn qaraar na aaey, heelay

bahanay say apnay Khayr khayraat ka tazkirah ker kay hi dam layn.!

Riya kay sath parhi Janay wali Namaz kay Masa’il


Faizan-e-Namaz |337

Hazrat ‘Allamah Maulana Mufti Amjad Ali A’zami �� ,� �- �) Farmatay hayn: Farz agar riya

kay tor per ada kiya jab bhi us kay zimmay say saqit (Ya’ni khatam) ho jaey ga, agarchay

Ikhlaas na honay ki wajah say sawaab na milay. Aik maqaam per farmatay hayn: ‘Ibadat koi

bhi ho us mayn Ikhlaas nihayat zaroori cheez hay Ya’ni mahaz (sirf) Riza-e-Ilahi kay liye

‘amal karna zaroor hay, Dikhaway kay tor per ‘amal karna Bil-Ijma’ (Ya’ni Bil-Ittafaq)

haraam hay. (Bahar-e-Shari’at, vol. 3, pp. 636, 637)

Riya ki 2 Suratayn

Riya ki 2 suratayn hayn, Kabhi tu asl ‘ibadat hi riya kay sath karta hay kay masalan logon kay

samnay namaz parhta hay aur koi daykhnay wala na hota tu parhta hi nahin yeh Riya-e-

Kamil (Ya’ni puri Riya kaari) hay aysi ‘ibadat ka bilkul sawaab nahin. Dosri surat yeh hay kay

asl ‘ibadat mayn Riya nahin, Koi hota ya na hota bahar haal Namaz parhta magar wasf (ya’ni

khubi) mayn Riya hay kay koi daykhnay wala na hota jab bhi parhta magar is khubi kay sath

na parhta. Yeh dosri qism pehli say kam darajay ki hay, Is mayn asl Namaz ka sawaab hay

aur khubi kay sath ada karnay ka jo sawaab hay woh yahan nahin kay yeh (Khubi ka izafah)

Riya say hay Ikhlaas say nahin. (Radd-ul-Muhtar, vol. 9, pp. 701) (Bahar-e-Shari’at, vol. 3, pp. 637)

Riya wali ‘ibadat keeray lagay huway beej ki tarah hay

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) Farmatay hayn: Riya wali ‘ibadat ghunay huway

tukhm (Ya’ni aysay beej jisay ghun ya’ni keeray nay kha ker andar say reezah reezah ker kay

baykar ker diya ho) ki tarah hay jis say paydawar nahin hoti. (Miraat-ul-Manajeeh, vol. 7, pp. 143)

Riya kaari kay khauf say ‘ibadat chhorna kaysa?

Maktaba-tul-Madinah ki 166 safhaat ki kitaab, “Riyakaari” safha 83 per hay: Piyaray piyaray

Islami Bhaiyo! Ho sakta hay kay kisi kay dil mayn Shaytan yeh waswasa dalay kay jab riyakari

ki is qadr aafatayn hayn aur riyakaari say bachna bhi bayhad dushwaar hay tu siray say nayk

‘amal hi na kiya jaey ta kay kam az kam Riyakaari ki saza say tu bach ja’yn. Aysay Islami

Bhaiyo ki khidmat mayn ‘arz hay kay Riyakaari kay khauf say nayk ‘amal chhorna Danish

mandi ki baat nahin kyun kay is tarah hum Ikhlaas aur nayki donon kay sawaab say

mahroom ho ja’yn gey. Hazrat Sayyiduna Fuzayl Bin ‘Iyaz �� ,� �- �) irshad farmatay hayn:

“Logon kay liye ‘amal tarak ker dayna Riyakaari hay aur logon kay liye ‘amal karna shirk


338| Faizan-e-Namaz

(asghar) hay, jab kay Ikhlaas yeh hay kay Allah Pak tujhay in donon cheezon say nijaat ‘ata

farma day.” (Az-Zawajir, vol. 1, pp. 86)

Riya kay khauf say farz na chhoray

“Bahar-e-Shari’at” mayn hay: Agar kisi ko farz ada karnay mayn riya ki mudakhalat (Ya’ni

dakhal andaazi) ka andaysha ho tu is mudakhalat ki wajah say farz ko tarak na karay balkay

farz ada karay aur Riya ko dor karnay ki aur Ikhlaas hasil honay ki koshish karay. (Bahar-e-

Shari’at, vol. 3, pp. 639)

Tanha’ie mayn bhi Riyakaari mumkin hay

Malfuzaat-e-A’la Hazrat say “‘arz-o-irshad” suniye:

‘Arz: agar koi tanha khusu kay liye namaz parhay aur ‘aadat dalay takay sab kay samnay bhi

khushu’ ho tu yeh Riya hay ya kiya?

Irshad: Yeh bhi Riya hay (Kyun) kay dil mayn niyyat Ghayr-e-Khuda hay. (Malfuzaat-e-A’la

Hazrat, pp. 231)

‘Arz: Agar Riya kay liye namaz rozah rakha tu farz ada ho ga ya nahin?

Irshad: Faqihi namaz rozah ho jaey ga kay mufsid (Ya’ni namaz ya rozah tornay wala koi

kaam) na paya gaya, Sawaab na milay ga, balkay ‘azaab-e-naar ka mustahaq hoga. Roz-e-

Qiyamat us say kaha jaey ga: “O Ghadir (Ya’ni ay bay wafa)! O khaasir (Ya’ni ay nuqsaan

uthanay walay)! O Kafir! Tayra ‘amal habt (Ya’ni za’ya) huwa, apna ajr us say mang jis kay

liye karta tha.” Yehi aik bura’ie Riya ki muzammat ko kafi hay. (Malfuzaat-e-A’la Hazrat, pp. 138)

30 Saal ki namazayn duhra’yn

Aik buzurg � � �,� �- �)� �� 30 saal tak masjid ki pehli saf mayn (ba-jama’at) namaz ada farmatay

rahay, aik baar in ko pehli saf mayn jaga na mili aur dosri saf mayn kharay ho gaey tu sharam

mahsoos honay lagi kay log kiya kahayn gey ke daykho! Aaj is aadmi ki pehli saf chhot ga’ie

hay. Yeh khayal aatay hi who sanbhal gaey aur apnay nafs say kaha: “Ay Nafs! Mayn 30 saal

tak jo namazayn pehli saf mayn ada karta raha kiya woh logon ko dikhanay kay liye theen jo

aaj tujhay sharam aa rahi hay!” Phir unhon nay pichhlay 30 saal ki namazayn duhra’iyn


Faizan-e-Namaz |339

(Ya’ni Dubara ada ki) aur kamal-e-Sidq-o-ikhlaas ki nadir misaal qa’im farma’ie. (Ihya-ul-

‘Uloom, vol. 2, pp. 302)

‘Amal-e-Nayk kiya bhi tu chhupanay na diya

کبر لل2 ا Hamaray Buzurgon ka jazba-e-Ikhlaas sad karoor marhaba! Faqat aik dili khayal ki !ا

bina per 30 baras ki namazayn dobara ada keen. Aah! Hum ghafilon ki halat yeh hay ke

Awwal tu dil ki khayti jazba-e-‘ibadat kay beej say khaali aur jaysay taysay ker kay ‘ibadat ker

bhi li tu Ikhlaas kay pani ki kami balkay wah wa ki aafat-e-bad say fasl-e-‘ibadat da’o per laga

daytay hayn.

Nafs-e-Badkaar nay dil per yeh qiyamat toori

‘Amal-e-Nayk kiya bhi tu chhupanay na diya

(Samaan-e-Bakhshish)

Tu log thu thu karnay lagayn

Piyaray Piyaray Islami Bhaiyo! Riyakaari aysa khaufnak baatini maraz hay jo insaan ki ‘aqal

per pardah dal dayta hay. ‘Ibadat kay zari’ey say izzat, maal-o-daulat aur qadr-o-manzilat ka

talabgaar ho woh bara hi nadaan hay kyun kay is nay Allah Pak aur Rasool #�� $�� ! �" ki

Riza aur Jannat ki a’la na’maton aur abadi (ya’ni hamaysha rahnay wali) rahaton per in ‘aarzi

(Temporary) cheezon ko tarjeeh di jo khatm ho janay wali hayn, goya yeh shakhs sawaab ka

baych ker ‘azaab khareed raha hay aur us makhlooq ko razi karnay kay liye taklifayn bardasht

ker raha hay jo usay in naykiyon ka kuch badla nahin day sakti, na Jannat ki na’matayn day

sakti hay na ‘azaab-e-Jahannum say riha’ie dila sakti hay! Balkay duniya hi mayn agar logon

ko is ki riya kaari ki niyyat ka pata chal jaey tu woh is per thu thu karnay lagayn.

Ilahi! Mujh ko bana day khuloos ka paykar

Qareeb aaey na mayray kabhi Riya, Ya Rabb

(Wasail-e-Bakhshish (Murammam) 78)

د مم#5


ال

وا 5

> صل

Sab say pehlay khushu’ uth jaey ga


340| Faizan-e-Namaz

Farman-e-Mustafa #�� $�� ! �": “sab say pehlay jo logon say utha liye jaey ga woh

khushu’-o-khuzu’ hay.” Hazrat Abu Dardah � �*� � �(�) ��+�� is baat ki nishandahi kartay huway

kahtay hayn kay Allah Pak kay Habeeb #�� $�� ! �" nay farmaya: “Khushu’ kay uth Janay

ka ‘aalam yeh hoga, tum Jami’ Masjid mayn ja’o gey tu wahan aik namaz bhi khushu’ wala

dikha’ie nahin day ga.” (Tirmizi, vol. 4, pp. 297, Hadees 2662)

Aik bhi Namaz nahin parhi

Ameer-ul-Mu`mineen, Hazrat Sayyiduna Farooq-e-A’zam � �*� � �(�) ��+�� nay bar sar-e-mimber

farmaya: Bayshak Halat-e-Islam mayn insaan kay rukhsaaron per safaydi aa jati hay (Ya’ni is

ki darhi safayd ho jati hay) laykin is nay Riza-e-Ilahi kay liye aik namaz bhi puri nahin parhi

hoti.” ‘Arz ki ga’ie: Yeh kaysay? Farmaya: “Woh Khushu’-o-Khuzu’ say Allah Pak ki taraf

mutawajjah nahin hota.” (Ihya-ul-‘Uloom, vol. 1, pp. 233) (Ihya-ul-‘Uloom (Urdu), vol. 2, pp. 532)

Kiya Makhhi ki wajah say harkat karon?

Hazrat Sayyiduna Khalaf Bin Ayyub �� ,� �- �) say puchha gaya: Namaz mayn Aap per

Makhhiyan bayth jati hayn tu unhayn dor kyun nahin farma daytay? Kiya Aap ko un say

takleef nahin puhunchti? Aap un say puhnchnay wali takleef per kaysay sabr ker laytay hayn?

Irshad farmaya: Mujh tak yeh baat puhnchi hay kay faasiq log jab badshah ko korray kha ker

sabr kartay hayn tu kaha jata hay: Fulan (Korray khanay wala) shakhs buhut Sabr karnay

wala hay aur woh (Ya’ni kora khanay walay log) is per fakhr kartay hayn. Jab kay mayn

apnay Kareem kay Huzoor kharra ho ker makhhi (baythnay per bay sabr ho ja’on aur is) ki

wajah say say harkat karon! (Yeh mujh say nahin ho sakta) (Ihya-ul-‘Uloom, vol. 1, pp. 206)

Allah Rabb-ul-Izzat ki un per Rahmat ho aur un say sadqay hamari bay hisaab maghfirat ho.

مي ا) ب

مي باه ال#ل ا

يه وا

عل م صل# ا$7

# وسل

د مم#5


ال

وا 5

> صل

Pa’on kat gaya magar pata na chala (Hikayat)

Hazrat Sayyiduna ‘Urwah Bin Zubayr � �� ,� �- �) kay pa’on mayn jab aakila ki beemari huyi

(aakilah us phorray ko kahtay hayn jis say gosht post (khaal) sar jatay hayn aur gosht jharnay


Faizan-e-Namaz |341

lagta hay) Tu Tabeebon nay yeh tajweez kiya kay Aap ka pa’on kata jaey ga ta kay yeh zakhm

puray jism mayn na phayl jaey laykin Aap is say mana’ kartay rahay. Aap ki zojah nay

Tabeebon say kaha: Aap log un ka pa’on katnay per is waqt-e-qadir ho saktay hayn jab yeh

namaz mayn hon. Chunan-chay Namaz ki halat mayn Aap ka pa’on Mubarak kaat diya gaya.

Namaz say farigh honay kay ba’ad jab aap nay daykha kay Tabeebon nay Aap ko ghayra

huwa hay tu irshad farmaya: Kiya dosri martaba bhi katnay ka iradah hay? Unhon nay kaha:

Bas isi aik martaba tha, Aap nay farmaya: Allah Pak ki qasam! Mujhay Aap logon (nay pa’on

kata is) ka pata tak na tha. (Al-Madkhil Li-Ibn-e-Haaj, vol. 2, pp. 366)

Mayn is Pa’on say kabhi gunah ki taraf nahin gaya

Imam Bayhaqi �� ,� �-�) nay yeh hikayat kuch faraq kay sath naql ki jis mayn yeh bhi hay:

Hazrat Sayyiduna ‘Urwah Bin Zubayr �� ,� �-�) nay apna kata huwa pa’on hath mayn lay ker

usay chuma phir farmanay lagay: “Us zaat ki qasam jis nay mujhay tujh per suwaar kiya!”

bayshak wo (parwardagar) janta hay kay mayn is (paun) kay sath kbhi kisi haram kaam ya

guna ki taraf chal ker nahin gaya.” Phir Ap kay hukam per us paun ko ghusal diya gaya,

khusbo lagayi gayi aur aik kapray mayn lapayt ker musalmano kay qabrastan mayn dafan kay

liye bhej diya gaya. (Shu’ab-ul-Iman, vol. 7, pp. 198, Hadees 9979)

Husn-e-Tusuf pe kati Misr mayn angusht-e-zana

Piyaray Piyaray Islami Bhaiyo! Daykha Aap nay! Hamaray Buzurgan-e-Deen �� #�.��- �)� � � �� Kis

qadr Khushu’-o-Khuzu’ kay sath namazayn ada farmatay thay kay dauran-e-namaz pa’on kat

gaya laykin is ka ihsaas tak na huwa! Aah! Aik hamari halat hay kay dauran-e-namaz

khuwahishat ki wadiyon mayn bhatak rahay hotay hayn aur yeh ghor tak nahin kartay kay

kis ki bargah mayn kharray hayn! Jab kay buzurgan-e-Deen namaz mayn dakhil hotay tu

Mahabbat-e-Ilahi say sarshaar ho ker duniya ma-fiha (Ya’ni Duniyah aur is mayn jo kuch

hay us) say bay khabar ho jatay, is ko is misaal say samjhiye kay Doctor ko jab operation

karna ho ta hay tu mareez ko injection laga ker bay hosh ker dayta hay jis say mareez ko

apnay jism kay katnay aur pharay Janay ka koi ihsaas nahin hota. Daykhiye na! Misr ki

auraton nay jab Hazrat Sayyiduna Yusuf %�&� ��'�� ka husn-o-jamal daykha aur chhuri say phal

tarashna chaha tu bajaey phal kay apni ungliyan kaat daalin aur us ka ihsaas tak na huwa. Tu

jin ki nigahon mayn jamal-e-Yusufi kay jalway thay unhayn hathon kay katnay ka pata na


342| Faizan-e-Namaz

chala tu jo zahir-o-baatin ki yak sui kay sath bargah-e-Ilahi ki janib mutawajjah hon unhayn

pa’on katnay ka ihsaas kiyon ker ho sakta hay!

Paysh-e-Yusuf hath katay hayn zinaan misr nay

Tayri khatir sar kata baythay fidayaan-e-Jamaal

(Zauq-e-Na’at)

Ab log in ki misaalayn daytay hayn

A’maal mayn Ikhlaas bharanay, Namazon ko riya say bachanay aur khud ko aashiq-e-namaz

banana kay liye Dawat-e-Islami ka Madani Mahool apnaey rahiye, Madani Mahool ki

barkataon kay bhi kiya kahnay! Aaiye! Aik Madani Bahar suntay hayn: Faisalabad ki tahseel

Chak Jhumrah kay ‘Ilaqay Rustamabad Shareef kay aik nu-jawan Islami Bhai Madani

Mahool mayn aanay say pehlay buri suhbat kay ba’is gunahon bhari zindagi guzar rahay

thay, walidayn say badtamizi karna aur lara’iyon mayn gandi galiyan bakna ‘ilaqay mayn un

ki pehchan bad ban chuki thi. Zara zara si baat per marnay marnay per utar aatay isi wajah

say muhallay mayn in ki aksar kisi say nahin banti thi. Zaban daraaz aysay thay kay kabhi

kabhi muhallay ki masjid kay Imam sahib samjhanay ki koshish kartay tu intaha’ie badtamizi

kay sath baat kaat ker aul fool baknay lagtay. Aik baar tu ghussay mayn yahan tak bol diya

kay Maulana Sahib aap ko samjhanay kay siwa aata kiya hay! Aayinda mujhay samjhaya tu

jaan say mar donga!!! Ghar walon nay kisi tarah in ko razi kiya aur unhayn Quran Kareem

ki ta’leem kay liye 3 May 1999 ko aik Madrasay mayn dakhil karwa diya. Kuch ‘arsay ba’ad

Dawat-e-Islami kay Madani Mahool say wabasta aik Islami bhai un ki gunahon bhari tareek

zindagi mayn hidayat ka chamakta sitarah ban ker tulu’ huway woh yun kay Islami Bhai nay

unhayn ‘Aashiqan-e-Rasool ki Madani Tahreek, “Dawat-e-Islami” kay sunnaton bharay

ijtima’ mayn shirkat ki da’wat paysh ki, un ki khush naseebi kay inkaar karnay kay bajaey un

ki Dawat qabool ki aur ijtima’ mayn ja puhnchay, wahan muballiq-e-Dawat-e-Islami

sunnaton bharay bayan mayn gunahon ki tabah kariyan bayan farma rahay thay, andaaz aysa

dil-nasheen aur pur taseer tha kay dil mayn utarta chala gaya, woh apnay gunahon ko yaad

ker kay kaanp uthay aur un ki aankhaun say aansu nikal aaey, Ijtima’ kay ikhtitaam tak un ki

dil chot kha chukka tha. Unhon nay hamaysha hamaysha kay liye gunahon say bachnay ka

‘azam ker liya ya’ni pakki Taubah ker li. Un kay dil ki Dunya aysi badly kay jo kal tak

walidayn ka gustakh tha, � �� / �0� �1� �� Aysa farmanbardar ban gaya kay ab log apnay bachon

ko un kay ba-adab andaaz ki misaalayn daytay hayn. Jo log un say katratay aur nafrat kiya


Faizan-e-Namaz |343

kartay thay ab mahabbat say paysh aatay hayn, Aashiqan-e-Rasool ki shafqaton nay un per

aysa Madani Rang charhaya kay farz namazayn ba-jama’at parhnay ki ‘aadat kay sath sath

Nawafil parhnay ka bhi ma’mool ban gaya. Darhi rakh li aur ‘imamay Shareef ka taaj bhi saja

liya.

Yaqeenan muqadar ka woh hay Sikandar

Jisay Khayr say mil gaya Madani Mahool

(Wasail Bakhshish, pp. 647)

د مم#5


ال

وا 5

> صل

Shahad ki makhi nay 17 dank maray (Hikayat)

Hazrat Sayyiduna Imam Muhammad Bin Ismail Bukhari (Al-Ma’roof Imam Bukhari) � � �,� �- �)

� �� aik din namaz parh rahay thay, shahad ki makhi nay aap ko 17 jagah dank maray,

Namaz puri karnay kay ba’ad farmaya: Zara daykho tu yeh kiya cheez hay jo namaz mayn

mujhay aziyyat puhncha rahi thi, shagirdon nay daykha tu Aap ki peeth Mubarak 17 jagah

soji huyi thi. Imam Bukhari �� ,� �- �) nay shahad ki makhi kay 17 dank marnay kay

bawajood namaz na tornay kay muta’lliq bataya kay mayn aik aayat ki Tilawat ker raha tha

aur mayri yeh khuwahish thi kay mayn yeh aayat puri ker lon. (Huda AL-saari Muqadmah Fath-ul-

Baari, pp. 455)

Maan ki du’a say aankhayn mil ga’in (Hikayat)

Ay Aashiqan-e-Namaz! Daykha Aap nay namaz mayn khushu’ ka andaaz! Hazrat Sayyiduna

Imam Bukhari �� ,� �-�) Ki wiladat 13 shawwal-ul-Mukarram 194 hijri ko Juma’at-ul-

Mubarak kay din huyi. Taqreeban 62 saal ki umar mayn 256 hijri ko haftay ki raat wisaal

(ya’ni intiqaal) farmaya. Bachpan mayn nabinah ho gaey thay. Aap is walidah muhtarmah

Allah pak ki bargah mayn buhut ziyadah ro ro ker du’ayn mangin, jis ki barkat say Allah

Rabb-ul-Izzat nay aap ki bina’ie lota di. Aap Bukhari Shareef mayn her Hadees-e-mubarikah

likhnay say pehlay ghusl kartay aur do rak’at nafl ada farmatay. (152 rahmat bhari Hikayaat, pp.

198)

Mahboob-e-Baari kay darbar mayn Imam Bukhari ka intizaar


344| Faizan-e-Namaz

Hazrat Sayyiduna Abdul Wahid Tawawisi �� ,� �-�) bayan kartay hayn kay mayn khuwab

mayn Huzoor Nabi-e-Pak � �� ! �" #�� $�� ki Ziyarat say Musharraf huwa, Aap � �� ! �" #�� $��

Sahaba-e-Kiraam �� 7 �8 ��9�� #�.� �� kay sath aik maqam per kharay thay. Mayn nay Aap � �� ! �"

#�� $�� Ki bargah mayn salaam ‘arz kiya Aap �� ! �" � �� #�� $�� Salaam ka Jawaab marhamat

farmaya. Phir mayn nay kharay honay ka sabab daryaft kiya tu Aap � �� ! �" #�� $�� nay irshad

farmaya kay “Mayn Muhammad Bin Ismail Bukhari ka intizaar ker raha hon” Kuch din

ba’ad ma’loom huwa kay Imam Bukhari �� ,� �-�) ka wisaal (Ya’ni intiqaal) ho gaya hay.

Tahqeeq karnay per pata chala kay jis raat aap ka intiqaal huwa tha usi raat mayn Huzoor ��! �"

� �� #�� $�� ki Ziyarat ki thi. (Sayr A’laam-ul-Nubla, vol. 10, pp. 319)

Mazaar-e-Bukhari ki Barakaat

Imam Bukhari �� ,� �- �) ki namaz-e-janazah kay ba’ad jab un ki qabr per mitti dali gaie tu

kafi ‘arsay tak us mitti say mushk ki khushbu aati rahi. Aur ‘arsay daraaz tak log dor dor say

aa ker Imam Bukhari kay mazaar Shareef ki mitti ko bator-e-tabarruk lay jatay rahay. Abu

Fath Samarqandi �� ,� �- �) Bayan kartay hayn kay Imam Bukhari kay wisaal kay 200 saal

ba’ad Samarqand mayn qahat para. Logon nay baraha “Namaz-e-Istisqa” parhi, Du’ayn

mangi magar barish na huyi phir aik nayk aadmi Qazi shahr (Judge) kay pas gaya aur us ko

Mashwarah diye kay tum shahar kay logon ko lay ker Imam Bukhari kay mazaar Shareef per

ja’o aur wahan ja ker Allah kareem say barish ki du’a mango shayad Allah Pak tumhari du’a

qabool ker lay. Qazi-e-Shahar nay yeh Mashwarah qabool ker liya aur shahr kay logon ko lay

ker Imam Bukhari kay mazaar Shareef per hazir huwa, logon nay wahan khub ro ro ker Allah

pak say nihayat khushu’-o-khuzu’ say du’a mangi aur Imam Bukhari say qabuliyyat-e-du’a

kay liye sifarish ki darkhuwast ki. Usi waqt aasmaan per badal umad aaey aur saat din laga

tar is qadar barish hoti rahi kay logon kay liye “khartang” say “Samarqand” puhnchna

Mushkil hogaya. (Irshad-us-Saari, vol. 1, pp. 67)

Allah Rabb-ul-Izzat ki un sab per Rahmat ho aur un kay sadqay hamari bay hisaab maghfirat

ho.

مي ا) ب


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Faizan-e-Namaz |345

Hazrat Sayyiduna Abdullah Bin Zubayr ka Khushu’-o-Khuzu’ (5 Hikayaat)

(1) Husn-o-Khubi say namaz parhnay walay

Hazrat Sayyiduna ‘Amr Bin Dinaar �� ,� �- �) farmatay hayn: Sahabi Ibn-e-Sahabi Hazrat

Sayyiduna Abdullah Bin Zubayr � �*� � �(�) �� .�+��/ say ziyadah achhay andaaz say namaz parhtay

mayn nay kisi ko nahin daykha.

(2) Minjaneeq pathar barsaati magar namaz mayn faraq na parta

Taba’i Buzurg Hazrat Sayyiduna Hisham Bin ‘Urwah �,� �- �)� �� bayan kartay hayn: Hazrat

Sayyiduna Ibn-e-Munkadir �� ,� �- �) nay mujh say farmaya: Agar tum Hazrat Sayyiduna

Abdullah Bin Zubayr � �*� � �(�) ��+�� ko namaz parhtay daykhtay tu zaroor kahtay kay yeh kisi

darakht ki tehni hayn jisay hawa thapki day rahi hay. (Ya’ni Hawa say darakht ki shaakh jis

tarah larazti ma’loom hoti hay isi tarah Aap namaz mayn laraz rahay hotay) Maydan-e-Jang

mayn dauran-e-namaz dushman ki minjaneeq (jo kay toop ki tarah aik aala hota tha jis say

baray baray pathar phaynkay jatay thay woh) pathar barsa rahi hoti aap kay ird gird girtay

magar aap ko is ki bilkul parwah na hoti.

(3) Goya Lakri

Taba’I Buzurg Hazrat Sayyiduna Mujahid �� ,� �- �) say marwi hay: Jab Hazrat Sayyiduna

Abdullah Bin Zubayr � �*� � �(�) ��+�� namaz mayn kharay hotay tu yun lagta jaysay koi lakri hay

aur yeh baat aap kay namaz mayn khushu’-o-khuzu’ ki wajah say kahi jati.

(4) Masjid ka Kabutar

Hazrat Sayyidatuna Asma Bint-e-Abi Bakr Siddiq � �*� � �(�).�+�� Farmati hayn: Hazrat Sayyiduna

Abdullah Bin Zubayr � �*� � �(�) ��+�� Ki raatayn ba-kasrat-e-Qiyam (Ya’ni Namazon) mayn

guzartin aur din rozay mayn kattay thay aur unhayn masjid ka kabutar kaha jata tha.

(5) Khub Munajaat karnay wala

Hazrat Sayyiduna Ibn Abi Mulaykah � �� ,� �- �) bayan kartay hayn: Taba’I Buzurg Hazrat

Sayyiduna Umar Bin Abdul Aziz �� ,� �-�) nay mujh say puchha: Aap Hazrat Sayyiduna


346| Faizan-e-Namaz

Abdullah Bin Zubayr � �*� � �(�) ��+�� kay muta’lliq kiya jantay hayn? Agar Aap unhayn daykh

laytay tu Allah Pak say in jaysa munajaat (Ya’ni Iltija’ayn aur du’ayn) karnay wala kisi ko na

patay. (Hilyat-ul-Awliya, vol. 1, pp. 410, 411)

Allah Rabb-ul-Izzat ki un sab per Rahmat ho aur un kay sadqay hamari bay-hisaab maghfirat

ho.

مي ا) ب


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Hazrat Sayyiduna Masrooq ka Khushu’-o-Khuzu’

Hazrat Sayyiduna Masrooq Bin Abdur Rahman Hamadani Kufi �� ,� �- �) Taba’I buzurg

guzray hayn, Sarkar-e-Do ‘Aalam � �� ! �" #�� $�� ki zahiri wafaat say pehlay Islam laey aur

Khulafa-e-Rashideen �� #�.��- �)� � � �� waghayrah say mulaqaat ki. Aap �� ,� �-�) nay Kufay mayn

san 62 Hijri ko wafaat pa’ie wahin mazaar Shareef hay. (Sayr A’lam-ul-Nubala, vol. 5, pp. 102, pp. 105)

(1) Jo kaam hay woh pehlay hi say bata do

Taba’I Buzurg Hazrat Sayyiduna Masrooq �� ,� �-�) Jab namaz kay liye kharay hotay tu yun

ma’loom hota goya gosha nasheen (Ya’ni Sab say la ta’lluq) hayn aur apnay ahl-e-khana say

farmatay: Apni tamam hajatayn mayray namaz shuru’ karnay say pehlay pehlay bayan ker

do. (Hilyat-ul-Awliya, vol. 2, pp. 112)

(2) Namaz kay waqt pardah latka daytay

Hazrat Sayyiduna Ibrahim Bin Muhammad Bin Muntashir �� ,� �- �) bayan kartay hayn:

Harzat Sayyiduna Masrooq � � �,� �-�)� �� apnay aur ahl-e-khanah kay darmiyan pardah latka

laytay aur namaz mayn mashghol ho ker ghar walon aur Duniyah say kanarah kash (Ya’ni

alag thalag) ho jatay. (Hilyat-ul-Awliya, vol. 2, pp. 112)

(3) Hajj mayn saari saari raat sajday

Hazrat Sayyiduna Abu Ishaaq �� ,� �- �) farmatay hayn: Hazrat Sayyiduna Masrooq �� ,� �- �)

� �� nay Hajj kay dauran sari sari raatayn sajdon mayn guzarayn. (Hilyat-ul-Awliya, vol. 2, pp. 112)


Faizan-e-Namaz |347

(4) Safar-e-Hajj mayn bilkul na su’ey Hazrat Sayyiduna ‘Alaa Bin Haroon �� ,� �- �) farmatay hayn: Hazrat Sayyiduna Masrooq �,� �- �)

� �� Hajj kay liye tashreef lay gaey tu wapas lotnay tak sirf apni payshani zameen per

bichha’ie (Ya’ni su’ey nahin balkay khub ‘ibadat ki). Aap �� ,� �- �) Farmatay hayn: Bandah

Rab kay sab say ziyadah qareeb sajday ki halat mayn hota hay. (Hilyat-ul-Awliya, vol. 2, pp. 112)

Allah Rabb-ul-Izzat ki un sab per Rahmat ho aur un kay sadqay hamari bay hisaab maghfirat

ho.

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Hazrat Sayyiduna ‘Aamir ka khushu’-o-Khuzu’ (6 hikayaat)

(1) Saanp kundili maar ker bayth jatah

Taba’I buzurg Hazrat Sayyiduna ‘Aamir Bin Abdullah Bin Abd-e-Qays �� ,� �-�) Qa’im-ul-

Layl aur Sa’im-ud-Dahr thay (Ya’ni Raat ‘ibadat mayn guzartay aur din rozay mayn) Aap ki

sajdah gah (Ya’ni sajday ki jagah) per Shaytan saanp ki shakl mayn kundili maar ker bayth

jata, Jab us ki bu mahsoos kartay tu hath say dor ker kay sajdah ker laytay aur (Jab salaam

phayr laytay tu us say) farmatay: Agar tayri bu na hoti tu mayn tujh per hi sajdah ker layta.

(Hilyat-ul-Awliya, vol. 2, pp. 103)

(2) Qamees kay andar saanp

Hazrat Sayyiduna ‘Alqamah �� ,� �- �) Farmatay hayn: Mayn nay daykha kay Hazrat

Sayyiduna ‘Aamir �� ,� �- �) Namaz parh rahay hayn aur saanp Qamees mayn dakhil ho ker

aasteen waghayrah say nikal raha hay laykin Aap zara bhi harkat na kartay. ‘Arz ki ga’ie: Aap

nay saanp ko dor kyun nahin ker diya? Farmaya: Allah Pak ki qasam! Mujhay Haya aato hay

kay Allah kareem kay siwa kisi aur say daron! Khuda ki qasam! Mujhay tu ihsaas tak nahin

huwa kay woh kab dakhil huwa aur kab nikla! (Hilyat-ul-Awliya, vol. 2, pp. 103)


348| Faizan-e-Namaz

(3) Rozanah aik hazaar Rak’atayn

Hazrat Sayyiduna Ibn-e-Wahb �� ,� �-�) say marwi hay kay Hazrat Sayyiduna ‘Aamir � � �,� �-�)

� �� behtireen ‘ibadat guzaron mayn say thay. Aap �� ,� �- �) nay khud per rozanah aik

hazaar Rak’at parhna lazim ker liya tha. Tulu’-e-Aftaab say lay ker ‘Asr tak musalsal Namaz

mayn mashghool rahtay. Jab lottay tu pa’on aur pindiliyan suji hotin. Apnay Nafs say

farmatay: “Ay Nafs! Ay bura’ie ka hukm daynay walay! Tujhay sirf ‘ibadat kay liye paydah

kiya gaya hay. Ba-Khuda! Mayn tujhay musalsal sar garam-e-‘amal (Ya’ni Busy) rakhon ga

Hatta kay bistar say hissa Wusool na ker sakay ga (Ya’ni aaraam nahin karon ga).”

(4) Darindon ki wadi

Taba’ie Buzurg Hazrat Sayyiduna ‘Amir Bin Abdullah Bin Abd-e-Qays �� ,� �-�) aik bar

wadi-e-Siba’ (Ya’ni Darindon ki wadi) ki taraf tashreef lay gaey, wahan Hazrat Sayyiduna

Humamah � �- �)� �� , naam kay aik habshi ‘aabid (Ya’ni ‘ibadat guzar) rahtay thay. Aap aik

konay mayn aur woh Habshi ‘aabid dosray konay mayn mashghool-e-‘ibadat ho gaey. 40 din

aur 40 raat tak donon aik dosray kay pas nahin gaey. Jab Farz namaz ka waqt hota tu namaz

ada kartay dobarah Nawafil mayn mashghool ho jatay. 40 din ba’ad Hazrat Sayyiduna ‘Amir

Bin Abdullah Bin Abd-e-Qays �� ,� �- �) Hazrat Sayyiduna Humamah �� ,� �-�) kay pas

gaey aur puchha: Allah Kareem Aap per raham farmaey! Aap Kaun hayn? Kaha: Chhoriye!

Mujhay apnay kaam mayn mashghool rahnay dijiye. Hazrat Sayyiduna ‘Amir nay farmaya:

Mayn Aap ko qasam dayta hon bataiye Aap Kaun hayn? Jawab diya: Mayn Humamah hon.

Farmaya: Agar aap wohi Humamah hayn jin ka mujh say tazkirah kiya gaya tha tu phir aap

Duniyah mayn sab say ziyadah ‘ibadat guzar hayn. Aap mujhay (apni) behtireen khaslat kay

baray mayn bata’iye. Hazrat Sayyiduna Humamah �� ,� �- �) nay kaha: Bila shuba mayn

‘amal kay mu’amilay mayn Kotahi (ya’ni kami) ka shikaar hon, Agar Farz namaz kay

muqarrarah auqaat mayray qiyaam-o-sujood kay qata’ honay ka sabab na bantay tu mayn

pasand karta kay saari ‘umar ruku’ mayn guzar jati aur mayra chehra sajday mayn jhuka

rahta yahan tak kay mayra intiqaal ho jata laykin faraiz mujhay aysa nahin karnay daytay.

Darinday nay peechhay say kandhay per panjay gaar diye!

Yeh kahnay kay ba’ad Habshi ‘abid nay puchha: Allah Kareem Aap per raham farmaey! Aap

Kaun hay? Farmaya: Mayn ‘Amir Bin Abd-e-Qays hon. Kaha: Agar Aap wohi ‘Amir hayn jin

ka mayn nay tazkirah sun rakha hay, phir tu Aap tamaam logon say ziyadah ‘ibadat guzar


Faizan-e-Namaz |349

hayn, lihazah mujhay (apni) behtireen khaslat kay baray mayn bata’iye. Hazrat Sayyiduna

‘Amir �� ,� �-�)� �� nay farmaya: Bayshak mujh say bhi ‘amal mayn Kotahi (Ya’ni Kami) sarzad

ho jati hay laykin Allah Rabb-ul-Izzat ki haybat-o-Jalal ki ‘azmat dil mayn is qadr hay kay

mayn us kay ilawah kisi say nahin darta. Aik bar darindon nay mujhay ghayr liya, aik

darindah pusht (Ya’ni peeth) ki janib say mujh per jhapta aur mayray kandhay per apnay

panjay gar diye jab kay mayn Aayat-e-Muqaddasa Tilawat ker raha tha:

�C��# |��? �L$ ��V�� Æ |µ� ��

� �â �� C��# |��? 1 |M� �K.��'HI\F

Tarjuma-e-Kanz-ul-Iman: Woh din hay jis mayn sab log ikathay hon gay aur woh din haaziri ka

hay. (Part. 12, Surah Hud, Ayah 103)

Jab darinday nay daykha kay mayn nay us ki kuch parwah nahin ki tu woh mujhay chhor ker

chala gaya.

Sayyiduna Humamah rozanah 800 nawafil parhtay thay

Hazrat Sayyiduna Humamah �� ,� �-�) nay kaha: Ay ‘Amir! Aap kay liye Kaun si cheez

ba’is-e- halakat hay? Farmaya: “Mujhay Allah Pak say haya aati hay kay is kay ‘ilawah kisi aur

cheez say khauf kha’aon.” Hazrat Sayyiduna Humamah �� ,� �- �) Nay kaha: Agar Allah Pak

mujhay payt (Ya’ni khanay peenay) ki Aazmaish mayn mubtila na fermata tu mayra Rabb-

ul-Izzat mujhay her waqt Ruku’-o-Sujood hi mayn mashghool pata laykin jab mayn khata

hon tu Qaza-e-hajaat bhi paysh aati hay. (Aur yun waqt kharach hota hay) Hazrat Sayyiduna

Humamah �� ,� �- �) kay baray mayn manqool hay kay rozanah 800 Rak’at Nawafil ada

farmatay aur phir (‘aajizi kartay huway) farmatay: Mayn ‘Ibadat kay mu’amilay mayn Kotahi

(Ya’ni kami karnay wala) hon. Aap (Bator-e-‘Aajizi) apnay aap ko buhut ziyadah malamat

kita kartay thay. (Hilyat-ul-Awliya, vol. 2, pp. 104, Hadees 1581)

(5) Pani say bhaap uth rahi hoti (Karamat)

Hazrat Sayyiduna Qatadah �� ,� �- �) Farmatay hayn kay aik martaba Hazrat Sayyiduna

‘Amir Bin Abd-e-Qays � �� ,� �- �) nay bargah-e-Ilahi mayn ‘arz ki: “Allah Pak! Sardiyon

mayn mayray liye taharat (Ya’ni Wuzu waghayrah) karna aasaan farma.” (Is kay ba’ad) Jab

taharat kay liye paani laya jata tu (Woh qudrati tor per garam hota aur) us mayn say bhaap


350| Faizan-e-Namaz

(steam) nikal rahi hoti. (Az-Zuhd La-Bin Mubarak, pp. 295, Hadees 861, Allah walon ki baatayn, vol. 2, pp.

149)

(6) Aag dosri janib phir gaie

Hazrat Sayyiduna Abu Sulayman Darani �� ,� �- �) farmatay hayn kay aik bar Hazrat

Sayyiduna ‘Amir Bin ‘Abd-e-Qays �� ,� �- �) say ‘arz ki ga’ie: “Aap kay ghar ka atraaf aag ki

lapayt mayn aa chukka hay (Lihazah apnay ghar ki khabar lijiye).” Aap nay farmaya: “Aag ko

chhor do woh Allah Pak ki taraf sat ma’moor (Ya’ni muqarrat) hay.” Phir namaz mayn

mashghool ho gaey. Chunan-chay Jab aag qurb-o-jawar (Ya’ni Aas pas) ko jalati huyi un kay

ghar tak puhnchi tu dosri janib phir ga’ie. (Ibn-e-‘Asakir, vol. 26, pp. 31, Allah walon ki Baatayn, vol. 2,

pp. 149)

Mujh buray ko bhi ker bhala Ya Rab!

Ay Aashiqan-e-Rasool! �$ � �0� 5 �� 6�� ! Khauf-e-Khuda ho tu aysa! ‘Amal ho tu aysa! ‘Aajizi ho

tu woh bhi aysi ! Kay rozanah hazaar hazaar Rak’at parhayn, her waqt ‘ibadat mayn

mashghool rahayn aur jo waqt ba-qadr-e-zarurat khanay waghayrah mayn guzar jaey us per

bhi afsoos karayn kay kash! Yeh waqt bhi nawafil hi mayn guzarta. Aysi ‘azeem ‘ibadat kay

ba-wujood ‘aajizi kartay huway apnay aap ko sust aur kotahi (Ya’ni kami) karnay wala

samajhna un muqaddas hastiyon hi ka hissa tha. Aah! Aik hamari halat hay kay awwalan tu

‘amal kartay nahin, agar kabhi do chaar nawafil parh bhi layn tu apnay aap ko bara

parhaygar-o-‘ibadat guzar tasawwur karnay lagayn! Agar hum kabhi kisi kay aagay ‘aajizi

karayn bhi tu aysi jis ki khud apni hi dil tasdeeq na karayn. Pak perwardigar hamaray haal-e-

zaar per raham farmaey aur in ‘azeem buzurgon ki ‘ibadaton aur sachi ‘aajiziyon kay sadqay

hamayn bhi ‘ibadat ki kasrat ki na’mat aur haqeeqi ‘aajizi ki daulat ‘inayat farmaey aur in

bhalay buzurgon kay sadqay hum buron ko bhi bhala banaey.

مي ا) ب


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Is buray ko bhi ker bhala Ya Rab

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Faizan-e-Namaz |351

Tuhfay nay taqdeer badal di

Piyaray Piyaray Islami Bhaiyo! Khuaf-e-Khuda-o-‘Ishq-e-Mustafa panay, gunahon bhari

dositiyon say jan chhuranay aur walidayn ki farman bardari ka jazbah barhanay kay liye

‘Aashiqan-e-Rasool ki Madani Tahreek, “Dawat-e-Islami” kay Madani mahool say munsalik

rahiye, Aaiye! Aik “Madani Bahar” suntay hayn: Gujrawala (Punjab) kay qareebi shahr

rahwali kay aik Islami bhai Dawat-e-Islami kay Madani mahool mayn aanay say pehlay tarah

tarah kay gunahon mayn mast thay, larkiyon say dostiyan karnay kay shauqeen aur baraha in

say raat dayr tak baatayn ker kay gandi shaytani lazzat liya kartay, filmayn, dramay daykhnay

aur ganay sunnay kay tu aysay shayda’ie thay kay is kay pas 700 kay lag bhag ganon ki

casattayn mujood theen is kay ba-wujood jab bhi unhayn kisi na’ie cassette kay baray mayn

patta chalta tu yeh soch ker kay market mayn tu yeh cassette aatay aaey gi! Whole sale walon

say pehlay jo khareed latay. Din bhar khayl kood kay liye cricket ka maydan aur raat bhar

aawarah gardi kay liye sarkayn, hotel aur gali kochon kay chorahay in ka maskan thay, raat

gaey tak ghar say bahar rahtay yahan tak kay her taraf raat ki tareeki aur sannata cha Janay

kay ba-wujood ghar na puhnchnay per in kay walid sahib ko aksar-o-bayshtar in ki talash

mayn nikalna parta halankay Imam-e-Masjid honay kay natay unhayn namaz-e-Fajr

parhanay kay liye raat jaldi sona hota tha magar unhayn Walid sahib kay aaraam mayn

khalal waqi’ honay ki koi fikr na thi aur apnay kartuton ki wajah say in ki izzat-o-waqar kay

daghdar honay ka bhi kuch ihsaas na tha. Walid Sahib bar bar apnay pas bitha ker samjhatay

magar who aik kaan say suntay aur dosray say nikal daytay. Allah ka in per ihsaan huwa kay

Multan mayn ‘Aashiqan-e-Rasool ki Madani tahreek, “Dawat-e-Islami” kay sunnaton bharay

ijtima’ mayn Janay ki sa’adat mil ga’ie, wahan per unhon nay nay ikhtatami du’a mayn ‘ahad

kiya kay aayindah Allah Pak ki na-farmani walay kaamon say bachon ga aur nayk kaam

karon ga. Allah Pak kay karam say unhayn naykiyon ki Taufeeq mili aur unhon nay namaz

parhna shuru’ ker di, Dawat-e-Islami kay Madani Mahool ki barkat say istiqamat ki daulat

bhi mili aur musalsal char mah tak un ki koi namaz qaza nahin huyi magar bad qismati say

aik bar buray doston ki suhbat mayn baythnay lagay. “Suhbat asar rakhti hay” lihazah woh

aik martaba phir purani gunahon ki duniya mayn wapas chalay gaey aur rafta rafta Dawat-e-

Islami kay Madani mahool say door ho gaey. Jab Madani Mahool say mahroomi ko kafi

taweel ‘arsa beet gaya tu aik roz ittafaqan aik muballiqh-e-Dawat-e-Islami say un ki pehli

mulaqaat huyi, pehlay say koi shanasa’ie na honay kay ba-wujood is Islami bhai nay jab

nihayat muhabbat kay sath musafaha kiya tu pehlay pehal unhayn yeh ghalat fehmi huyi kay

shayad yeh koi zarurat mand hay aur jis tarah yeh shakhs mayray samnay bicha ja raha hay


352| Faizan-e-Namaz

ho na ho mujh say payson waghayrah ka suwal karay ga! Magar is kay bar ‘aks jab is Islami

bhai nay muskiratay huway unhayn Maktaba-tul-Madinah say jari honay walay bayan ki

cassette “Badshahon ki Hadiyan” day ker isay shuru’ say Aakhir tak sunnay ki takeed ki aur

in say kisi cheez ka suwal na kiya balkay is cassette kay hadiya ka bhi mutaliba na kiya tu

unhayn apni ghalat fahmi ka ihsaas huwa, ghar aa ker jab unhon nay woh bayan suna tu

khauf-e-Khuda say laraz uthay aur aankhaun pur nam ho gaeen, un ki nigahon kay samnay

Dawat-e-Islami mayn guzaray huway chaar mahinay ghomnay lagay chunan-chay woh aik

martaba phir naykiyon per istiqamat panay kay liye Dawat-e-Islami kay Madani mahool say

wabasta ho gaey aur Haftawar sunnaton bharay ijtima’ mayn pabandi kay sath shirkat ko

apna ma’mool bana liya. � �� / �0�� 1 �� In ko Kabinah satah per ta’wizaat-e-Attariyyah kay

zimmay dar ki haysiyat say sunnaton ki khidmat ki sa’adat mili, Allah Pak unhayn aur

hamayn Dawat-e-Islami kay Madani Mahool mayn istiqamat ‘ata farmaey. Aamin

Sunwar jaey gi aakhirat Inshallah

Tum apnaey rakho sada Madani Mahool

(Wasail Bakhshish, pp. 646)

Imam-e-A’zam �� ,� �- �) ka Khushu’-o-Khuzu’ (13 Hikayaat)

(1) Ashkon ki barsaat

Dawat-e-Islami kay Maktaba-tul-Madinah kay 36 safhat kay risalay ‘Ashkon ki barsaat’ safha

1 ta 2 per hay: Pur ronaq bazaar mayn raysham kay kapray ki aik dukan per us dukan ka

khadim-e-mashghool-e-du’a hay aur Allah Pak say Jannat ka suwal ker raha hay. Yeh sun ker

Malik-e-Dukan per riqqat taari ho ga’ie, aankhaun say aansu jari ho gaey hatta kay

kanpatiyan aur kandhay kanpnay lagay. Malik-e-Dukan nay furan dukan band karnay ka

hukm diya, apnay sar per kapra lapayt ker jaldi say uthay aur kahnay lagay: Afsoos! Hum

Allah Pak per kis qadr jari (Ya’ni nidar) ho gaey kay hum mayn say aik shaks sirf apnay dil ki

marzi say Allah Pak say Jannat mangta hay. (Yeh tu buhut himmat bhara suwal hay) hum

jaysay (gunah garon) ko tu Allah Pak say (apnay gunahon ki) mu’afi mangni chahiye. Yeh

Malik-e-Dukan buhut ziyadah Khauf-e-Khuda walay thay, Raat jab namaz kay liye kharay

hotay tu un ki aankhaun say is qadr ashkon ki barsaat hoti kay chata’ie per aansu girnay ki

tap tap saaf suna’ie dayti. Aur itna rotay itna rotay kay parosiyon ko raham aanay lagta.

(Mulakhas az Al-Khayrat-ul-Hisaan, pp. 50, 54)


Faizan-e-Namaz |353

Jannat mangnay mayn shar’an haraj nahin

Ay ‘Aashiqan-e-Rasool! Aap jantay hayn yeh Kaun thay? Yeh Malik-e-Dukan Taba’ie Buzurg

Karoron Hanafiyon kay ‘azeem payshwa, Hazrat Imam A’zam, Sayyiduna Imam Abu

Hanifah Nu’man Bin Sabit � �� ,� �-�) thay. Aap ki ‘aajizi marhaba! Khauf-e-Khuda sad

marhaba! Jannat ka suwal karnay per Aap ki kayfiyat Khauf-e-Khuda kay sabab thi warna

Jannat mangnay mayn shar’an ko haraj nahin. Chuna-chay Hum gunahgaron ko apnay Rabb

say Jannat dilwanay walay Piyaray Piyaray Aaqa � � ��! �" � �� #�� $�� Farmatay hayn: Jo Allah say

teen martaba Jannat mangay tu Jannat kahti hay: Ilahi! Isay Jannat mayn dakhil ker day aur

jo teen bar jahannum say panah mangay tu Jahannam kehti hay: Ilahi! Isay Jahannam say

mahfooz farma day. (Tirmizi, vol. 4, pp. 257, Hadees 2581)

Sharah-e-Hadees: Ya’ni ko rozanah Subh-o-Shaam ya din mayn aik bar, teen daf’a yeh kahay:

للهم ادخلنى الجنة للهم اجرنى من النار :aur teen daf’a yeh kay lay ا tu khud Jannat is kay liye dakhila ki اdu’a karay gi aur khud dozakh apnay say panah ki bargah-e-Ilahi mayn ‘arz karay gi.

(Mulakhas Az: Mirat-ul-Manajeeh, vol. 4, pp. 67)

Jigar bhi zakhmi hay dil bhi gha’il, hazaar fikrayn hayn so masail

Dukhaun ka Attar ko do marham, Imam A’zam Abu Hanifah



ال

وا 5

> صل

(2) Namaz say qabl du’a mayn girgirana

Hazrat Sayyiduna Fazl Bin Dukayn �� ,� �- �) Farmatay hayn: Mayn nay Taba’een mayn say

kisi ko Hazrat Sayyiduna Imam-e-A’zam Abu Hanifah �� ,� �- �) Ki tarah behtareen andaaz

mayn namaz parhtay huway nahin daykha. Aap namaz shuru’ karnay say pehlay buhut

ziyadah girgira ker du’a mangtay hatta kay daykhnay wala kehta kay waqa’ie khauf-e-khuda

rakhnay walay yehi hayn. Kasrat-e-ibadat ki wajah say aap kisi puranay mashkeezay ki tarah

murjhaey huway ma’loom hotay. (Al-Khayrat-ul-Hisaan, pp. 51)

(3) Aik hi aayat bar bar parhtay huway raat guzari

Imam-e-A’zam � �� ,� �- �) Nay aik raat namaz may Parah 27, Surah Al-Qamar ki aayat no 46:


354| Faizan-e-Namaz

tíM�� $ ��"�� 7�> � ��' �� $ ��"�� d�& �� 1 � ��hpF

Tarjama-e-Kanz-ul-Iman: Balkay un ka wa’da qiyamat per hay aur qiyamat nihayat kari hay aur

sakht karwi.

Parhi aur puri raat isay duhratay rahay aur dosri raat namaz mayn Qira’at kartay huway Jab

Parah 27, Surah At-Toor ki aayat no 27:

�� $ �V�� = �¼�º»� � �,� �� 1 �� "�� @ �� $ �VÂR ��¾§F

Tarjama-e-Kanz-ul-Iman: Tu Allah nay hum per Ihsaan kiya aur hamayn lu kay ‘azaab say bacha

liya

Per puhnchay tu bar bar yehi aayat-e-mubarikah parhtay rahay yahan tak kay mu’azzin nay

fajr ki azaan kay di. (Al-Khayrat-ul-Hisaan, pp. 51)

(4) Namaz may Surah Zilzaal sun ker Imam-e-A’zam ka haal

Hazrat Sayyiduna Yazeed Bin Lays � �� ,� �- �) Bayan kartay hayn: Aik martaba (‘Isha ki faraz

namaz mayn) Imam nay (Qiyamat ki khaufnakiyon kay bayan per mushtamil) Surah Zilzaal

parhi aur Hazrat Sayyiduna Imam-e-A’zam Abu Hanifah �� ,� �-�) Bhi jama’at mayn shamil

thay. Namaz say faraghat kay ba’ad mayn nay daykha kay Hazrat Sayyiduna Imam-e-A’zam

Abu Hanifah � �� ,� �- �) fikr mand baythay hayn, aur lambi lambi aahayn bhar rahay hayn.

Mayn wahan say uth gaya takay Aap ki tawajjuh na batay aur qindeel kay jis mayn thora sa

tayl tha, wahin chhor di. Phir jab mayn tulu’-e-fajr kay ba’ad aaya tu qindeel (isi tarah)

roshan thi aur Imam Sahib apni darhi Mubarak pakray kharay ho ker ‘arz ker rahay hayn: Ay

woh zaat! Jo zarra bhar Khayr (ya’ni bhala’ie) ki jaza’ey Khayr aur zarra bhar shar (ya’ni

bura’ie) ki saza day gi, Nu’man (Ya’ni Imam Abu Hanifah) ko apnay fazal say aag say is tarah

bacha lay kay aag kay qareeb bhi na jaey aur is (Ya’ni Abu Hanifah) ko apni wasee’ Rahmat

mayn dakhil farma lay. Jab mayn Aap �� ,� �- �) kay pas aaya tu Aap nay pucha: Kiya qindeel

Layna chahtay ho? Mayn nay ‘arz ki: Mayn tu subh ki azaan bhi day chukka. Farmaya: jo

kuch tum nay daykha hay isay kisi per zahir na karna. Phir fajr ki do sunnatayn parh ker

bayth gaey, yahan tak kay namaz qa’im ki ga’ie aur aap nay raat kay kiye huway wuzu say

hamaray sath subh ki namaz parhi. (Al-Khayrat-ul-Hisaan, pp. 53)


Faizan-e-Namaz |355

Mujhay Naar-e-Dozakh say dar lag raha hay

Ho mujh natwan per karam Ya Ilahi


Piyaray Piyaray Islami Bhaiyo! Hazrat Sayyiduna Imam A’zam � �� ,� �- �) kay khauf-e-khuda

ki kiya baat hay! Qiyamat ki khaufnak kayfiyat per mushtamil Surah Zilzal sun ker qiyamat

ka aysa khauf taari huwa kay saari raat fikr-e-aakhirat mayn guzaar di! Afsoos! Is tarah

Qurani suratayn parhnay sunnay say hum per koi ‘asr hi nahin parta! Surah Zilzal Parah 30

mayn hay, Is mayn 8 aayat hayn. “Sirat-ul-Jinan fi-Tafseer-il-Quran” jild 10 safha 789 ta 794

say yeh Mubarak surat, Tarjuma-e-Kanz-ul-Iman aur us ki mukhtasiran Tafseer paysh ki jati

hay, Isay parhiye aur ghaur-o-fikr ker kay aakhirat ka samaan kijiye.

Surah Zilzal Tarjuma-o-Tafseer

�)* �0��lm� �,�0��lm� �¼

�º»� �/"�î Tarjama-e-Kanz-ul-Iman: Allah kay naam say shuru’ jo nihayat meharban rahm wala

$ �ï� ð� �nm �f �� {� �Y��nm�f ��# �� 1HF

Tarjamah-e-Kanz-ul-Iman: Jab zameen thar thara di jaey jaysa is ka thar tharana thehra hay.

Zameen zilzilay say thar thara di jaey gi

(Ya’ni) Irshad farmaya kay jab zameen apnay zilzilay kay sath thar thara di jaey gi aur

zameen per koi darakht koi ‘imarat aur koi pahar baqi na rahay ga hatta kay zilzilay ki

shiddat say her cheez toot phoot jaey gi. Zameen ka yeh thar tharana us waqt hoga jab

qiyamat nazdeek ho gi ya qiyamat kay din zameen thar tharaey gi. (Khaazin, vol. 4, pp. 440)

1 $ �ï� ð$��B�� {� �Y �+ ��J�� ¾F Tarjamah-e-Kanz-ul-Iman: Aur zameen apnay bojh bahar phaynk day.

Insaanon aur Jinnat ko saqalayn kyun kahtay hayn?


356| Faizan-e-Namaz

Ya’ni Jab zameen apnay andar mujood khazanay aur murday sab nikal ker bahar phaynk day

gi. Yad rahay! Insaan aur jinnat bojh walay wujood hayn, jab tak zameen kay opper mujood

hay tu woh zameen per bojh hay aur jab zameen kay andar hon tu zameen kay liye bojh

hayn, isi wajah say insaanon aur jinnat ko saqalayn kaha jata hay kyun kay yeh murdah hon

ya zindah zameen un ka bojh uthati hay. (Madarik, vol. 2, pp. 826, Khaazin, vol. 4, pp. 400, 401)

Qiyamat kay din maal say bayzaari

Hazrat (Sayyiduna) Abu Hurayrah � �*� � �(�) ��+�� Say riwayat hay, Rasoolullah � �� ! �" #�� $��

Nay irshad farmaya: “Zameen sonay chandi kay sutunon jaysay apnay jigar kay tukray ugal

day gi, Qatil daykh ker kahay ga kay isi (maal) ki wajah say tu mayn nay qatal kiya tha,

rishtay dari tornay wala kahay ga: Isi wajah say tu mayn nay rishtay dari tori thi, chor daykh

ker kahay ga kay isi maal ki wajah say mayra hath kata gaya tha, phir sab is maal ko chhor

dayn gey aur koi is mayn say kuch nahin lay ga.” (Muslim, pp. 392, Hadees 2341)

�� 1 $ �ï� ð $�' �3$ �"� � {� �k$�R\F Tarjamah-e-Kanz-ul-Iman: Aur aadmi kahay: Isay kiya huwa?

Zameen ko kiya huwa?

Ya’ni is zilzilay kay waqt jo log mujood hon gey woh hayrat say kahayn gey: Zameen ko kiya

huwa kay aysi muztarib (Ya’ni bay qaraar) huyi aur itna shaded zilzilah aaya kay jo kuch is

kay andar tha is nay sab bahar phaynk diya. (Ruh-ul-Bayan, vol. 10, pp. 492)

1 $ �b �ñ$ �TJ�� ò ��5�Å w@ �D�'��?hF

Tarjamah-e-Kanz-ul-Iman: Us din woh apni khabrayn bataey gi.

Zameen naykon aur badon ki khabrayn day gi

Is ayat aur us kay ba’ad wali aayat ka khulasah yeh hay kay Jab yeh umoor waqi’ hon gey tu

us din zameen Allah Pak kay hukm say makhlooq ko apni khabrayn bataey gi aur jo nayki

badi is per ki ga’ie woh sab bayan karay gi aur is say maqsood yeh hoga kay zameen na-

farmanon say shikwah (Ya’ni shikayat) ker sakay aur farmanbardaron ka shukriyah ada ker


Faizan-e-Namaz |357

sakay, chuna chey woh kahay gi kay fulan shakhs nay mujh per namaz parhi, fulan nay zakat

di, fulan nay rozay rakhay aur fulan nay Hajj kiya jab kay fulan nay kufr kiya, fulan nay zina

kiya, fulan nay choori ki, fulan nay zulm kiya hatta kay kafir (yeh sun ker) tamannah karay

ga kay isay (ya’ni khud ko) Jahannam mayn phaynk diya jaey. (Khaazin, vol. 4, pp. 401, Tafseer

Kabeer, vol. 11, pp. 255)

Ìó $S9$ �UÀ�� L$ ��V�� ? w@ �D�'��? Tarjama-e-Kanz-ul-Iman: Us din log apnay Rabb ki taraf phayrayn gey ka’ie rah ho ker.

Kisi ka chehra sufayd hoga kisi ka kala

Is Ayat ka aik ma’na yeh hay kay qiyamat kay din log hisaab ki jagah per paysh honay kay

ba’ad wahan say ka’ie rahayn ho ker lautayn gey, koi da’ayn (ya’ni seedhi) taraf say ho ker

Jannat ki taraf jaey ga aur koi ba’ayn (Ya’ni ulti) janib say ho ker dozakh ki taraf jaey ga ta

key un kay a’maal ki jaza dikha’ie jaey. Dosra ma’na yeh hay kay jis din woh ‘umoor waqi’

hon gey jin ka zikr kiya gaya tu us din log apni qabron say hisaab ki jagah ki taraf mukhtalif

halation mayn lautayn gey kay kisi ka chehra sufayd hoga aur kisi ka chehra siyah (Ya’ni

kala) hoga, koi suwar hoga aur koi zanjeeron aur bayriyon mayn jakra huwa paydal hoga, koi

aman ki halat mayn hoga aur koi khaufzadah hoga ta kay unhayn in kay a’maal dikhaey

ja’ayn. (Khaazin, vol. 4, pp. 401, Ruh-ul-Bayan, vol. 10, pp. 493)

1Ã �� ? � S �� ô w� � ��# �k$��® �' d ��? , �' ��©F Tarjama-e-Kanz-ul-Iman: Aur jo aik zarra bhar bura’ie karay usay daykhay ga.

Nayk-o-Bad a’maal ba-roz-e-Qiyamat dikha’ey ja’ayn gey

Hazrat Abdullah Bin Abbas � �*� � �(�) ��+�� farmatay hayn kay her mu’min aur kafir ko qiyamat

kay din us kay nayk aur buray a’maal dikha’ey ja’ayn gey, Mu’min ko is ki naykiyan aur

bura’iyan dikha ker Allah pak Bura’iyan bakhsh day ga aur naykiyon per sawab ‘ata farmaey

ga aur kafir ki naykiyan rad ker di ja’ayn gi kyun kay woh Kufr ki wajah say zaya’ ho chukiyn

aur bura’iyon per us ko ‘azaab kiya jaey ga.


358| Faizan-e-Namaz

Kafir ko Duniya mayn nayki ka badla day diya jaey ga

Hazrat Muhammad Bin Ka’b Qurazi �� ,� �-�) farmatay hayn kay kafir nay zarra bhar nayki

ki hogi tu woh is ki jaza (Ya’ni badla) duniya hi mayn daykh lay ga yahan tak kay jab Dunya

say niklay ga tu is kay pas koi nayki na hogi aur mu’minon mayn koi woh hoga jo apni

bura’iyon ki saza duniya mayn paey ga tu aakhirat mayn is kay sath koi bura’ie na hogi. Ba’az

Mufassireen nay farmaya hay kay is say pehli aayat 7 mu’mineen kay baray mayn hay aur yeh

aayat 8 Kuffar kay baray mayn hay. (Khaazin, vol. 4, pp. 401, Madarik, vol. 2, pp. 826)

Nayki thori si bhi karamad aur gunah chhota sa bhi wabaal hay

Is aayat say ma’loom huwa kay nayki thori si bhi karamad (Ya’ni Kaam aanay wali) hay

gunah chhota sa bhi wabaal (Ya’ni Bojh - musibat) hay. Hazrat (Sayyiduna) Abu Hurayrah

� �*� � �(�) ��+�� say riwayat hay, Rasoolullah � �� ! �" #�� $�� nay irshad farmaya: “Bandah kabhi

Allah pak ki khushnudi ki baat kahta hay aur us ki taraf tawajjah nahin karta (Ya’ni ba’az

baatayn insaan kay nazdeeq nihayat ma’mooli hoti hayn) Allah Pak is (Baat) ki wajah say is

kay buhut say darajay buland karta hay aur kabhi Allah Pak ki narazi ki baat karta hay aur is

ka khayal bhi nahin karta is (baat) ki wajah say Jahannam mayn girta hay.” (Bukhari, vol. 4, pp.

241, Hadees 6478)(Sirat-ul-Jinan Fi-Tafeer-il-Quran, vol. 10, pp. 789 ta 794)

د مم#5


ال

وا 5

> صل

(5) Chhat say saanp gira! (Hikayat)

Imam-e-A’zam �� ,� �-�) aik martaba Masjid mayn namaz parh rahay thay, aik saanp chat

say gira, log idhar udhar bhaag gaey laykin Aap badastor namaz mayn mashghool rahay aur

Aap ko kuch pata nahin chala. (Tafseer-e-Kabeer, vol. 1, pp. 213)

(6) Hanafiyon kay liye maghfirat ki basharat

Sayyiduna Imam-e-A’zam �� ,� �- �) Nay apni zindagi mayn 55 Hajj kiye. Jab aakhiri bar

Hajj ki sa’adat hasil ki tu Khuddam-e-Ka’abah Musharrafah nay Aap ki khuwahish per Bab-

e-Ka’bah (Ya’ni Ka’bah ka darwazah) khool diya, Aap basad ‘ijz-o-niyaz (Ya’ni buhut hi

aajizi kay sath) andar dakhil huway aur Baitullah kay do sutunon kay darmiyan kharay ho

ker do Rak’at mayn pura Quran-e-Pak khatm kiya, phir dayr tak ro ro ker munajaat (-o-


Faizan-e-Namaz |359

Du’a) kartay rahay, Aap mashghool-e-du’a thay kay Baitullah kay aik goshay (Ya’ni konay)

say aawaaz aa’ie: ‘Tum nay achhi tarah hamari ma’rifat (Ya’ni pehchan) hasil ki aur khulus

kay sath khidmat ki, hum nay tum ko bakhsha aur qiyamat tak jo tumharay mazhab per hoga

(Ya’ni tumhari taqleed karay ga, Hanafi hoga) Us ko bhi bakhsh diya.’ (Durr-e-Mukhtar, vol. 1, pp.

126, 127) � �� / �0�� 1 �� Hum Kis qadr khush naseeb hayn kay Hazrat Sayyiduna Imam A’zam

Abu Hanifah �� ,� �-�) Ka daman-e-karam hamaray hathon mayn aaya.

Maron shaha! Zayr-e-Sabz Gumbad, ho madfan Aaqa Baqi’-e-gharqad

Karam Baraey Rasool-e-Akram, Imam A’zam Abu Hanifah


(7) Rozah-e-Shah-e-Anaam say Jawab-e-Salaam

Hamaray Imam-e-A’zam �� (�)� ��+ Per Shahinshah-e-Umam #�� $�� ! �" Ka bayhad lutuf-o-

karam tha. Madinay Shareef mayn jab Aap nay Sarkar-e-Namdar #�� $�� ! �" Kay Roza-e-

Pur Anwaar per is tarah Salaam ‘arz kiya: لام .ليک ياسي لس د المرسلين ا (Ya’ni Ay Rasoolon kay

Sardar Aap per salaam ho!) tu Roza-e-Anwaar say jawab ki aawaaz aa’ie: لام يا امام و.ليک الس

(Tazkirat-ul-Awliya, pp. 186) (!Ya’ni aur aye musalmanon kay Imam tum per salaam ho) المسلمين

Tumharay darbar ka gada hon, mayn sa’il-e-ishq-e-Mustafa hon

Karam paey Shah-e-Ghaus-e-A’zam, Imam A’zam Abu Hanifah


(8) Imam A’zam kay din raat kay ma’mulaat

Hazrat Sayyiduna Mis’ar Bin Kidaam �� ,� �- �) farmatay hayn: “Mayn Imam A’zam Abu

Hanifah � �� ,� �-�) Ki masjid mayn hazir huwa, daykha kay namaz-e-fajr ada karnay kay

ba’ad aap logon ko sara din ‘ilm-e-deen parhatay rahtay, is dauran sirf namazon kay waqfay

huway. Ba’ad namaz-e-‘Isha Aap apnay makan-e-‘Aali shan per tashreef lay gaey. Thori hi

dayr kay ba’ad sadah libaas pehin ker khub ‘itr laga ker faza’ayn mahkatay, apna noorani

chehra chamkatay huway phir aa ker masjid kay Kufay mayn Nawafil mayn mashghool ho

gaey yahan tak kay subh-e-sadiq ho gaie, Ab makaan-e-Aali Shan per tashreef lay gaey aur

libaas tabdeel ker kay wapas aaey aur namaz-e-Fajr ba-jama’at ada karnay kay ba’ad guzushta

kal ki tarah isha tak silsila dars-o-tadrees jari raha. Phir teesra din aur raat bhi isi tarah guzra.


360| Faizan-e-Namaz

Mayn bayhad muta’ssir huwa aur mayn nay faysila ker liya kay umar bhar in ki khidmat

mayn rahon ga. Chuna-chay mayn nay in ki masjid hi mayn mustaqil qiyaam ikhtiyar ker

liya. Mayn nay Apni muddat-e-Qiyaam mayn, Imam-e-A’zam �� ,� �- �) Ko din mayn kabhi

bay rozah aur raat ko kabhi ‘ibadat-o-nawafil say ghafil nahin daykha.” Al-batta Zuhr say

qabl Aap thora sa aaraam farma liya kartay thay. (Al-Manaqib lil-Muwafiq, vol. 1, pp. 230, 231)

Hazrat Sayyiduna Ibn Abi Mu’az �� ,� �- �)� �� Ki riwayat hay, Mis’ar Bin kidaam �� ,� �- �)

Bayhad khush naseeb thay kay in ki wafaat Imam-e-A’zam �� ,� �-�) ki masjid mayn sajday

ki halat mayn huyi. (Al-Manaqib lil-Muwafiq, vol. 1, pp. 231)

Jo bay missal Aap ka hay Taqwa, Tu bay missal Aap ka hay Fatwa

Hayn ‘ilm-o-Taqwa kay Aap sangam, Imam A’zam Abu Hanifah


(9) 30 saal musalsal rozay

“Al-Khayrat-ul-Hisaan” mayn hay, Aap nay musalsal 30 saal rozay rakhay, 30 saal tak aik

Rak’at mayn Quran-e-Pak Khatm kartay rahay, 40 (balkay 45) saal tak ‘isha kay wuzu say

Fajr ki namaz ada ki, jis maqam per aap ki wafaat huyi us maqam per Aap nay saat hazaar

bar Quran-e-Pak khatm kiye. (Al-Khayrat-ul-Hisaanm, pp. 50)

(10) Imam-e-A’zam kay ‘azeem shagird

Hazrat Sayyiduna Abdullah Bin Mubarak �� ,� �- �) kay samnay Imam-e-A’zam � �� ,� �- �)

per kisi nay I’tiraaf kiya tu Aap nay farmaya: “Kiya tum aysay shakhs per I’tiraaf kartay ho jis

nay 45 saal tak panchon namazayn aik hi wuzu say ada kin aur who aik Rak’at mayn pura

Quran-e-Kareem khatm ker laytay thay aur mayray pas jo kuch fiqh hay who unhayn say

sekha hay.” (Al-Khayrat-ul-Hisan, pp. 50)

(11) Logon kay Husn-e-Zan kay laaj rakh li

Imam-e-A’zam Abu Hanifah …. Shuru’ mayn sari raat ‘ibadat nahin kartay thay. Aap nay aik

bar kisi ko yeh kahtay huway sun liya kay “Abu Hanifah sari raat sotay nahin hay.” Chuna-

chay us kay husn-e-zan (Ya’ni achhay gumaan) ki laaj rakhtay huway aap nay tamaam raat

‘ibadat shuru’ ker di. (Al-Khayrat-ul-Hisaan, pp. 50)


Faizan-e-Namaz |361

Hay dhoom Charon taraf Sakha ki, bhari hay jholi her ik gada ki

‘Ata ho mujh ko bhi Taybah ka gham, Imam-e-A’zam Abu Hanifah


(12) Mah-e-Ramazan mayn 61 khatm-e-Quran

Imam Abu Yusuf �� ,� �- �) farmatay hayn: Imam-e-A’zam �� ,� �-�) ‘Eid-ul-Fitr samayt

Ramazan-ul-Mubarak mayn 62 Quran-e-Kareem khatm kartay, (Din ko aik, raat ko aik,

Taraweeh kay andar saaray mah mayn aik aur ‘eid kay din aik) aur maal mayn sakhawat

karnay walay thay, ‘ilm sikhanay mayn sabir (Ya’ni Sabr karnay walay) thay, apni zaat per

kiye Janay walay I’tirazaat ko suntay thay, Ghussay say buhut dor thay. (Al-Khayrat-ul-Hisaan, pp.

50)

‘Ata ho Khauf-e-Khudara, do ulfat-e-Mustafa Khudara

Karon ‘amal sunnaton peh her dam, Imam Abu Hanifah


(13) Jaan daydi magar hukumati ‘uhdah qabool na kiya

‘Abbasi Khalifa Mansoor Imam-e-A’zam �� ,� �- �) say ‘arz ki kay Aap mayri mamlikat

(Ya’ni hukumat) kay Qazi-ul-Quzaat (Ya’ni chief Justice) ban ja’iye. Farmaya: Mayn is

‘uhday kay qabil nahin. Mansoor bola: Aap jhoot kahtay hayn. Farmaya: Agar jhoot bolta

hon tu Aap nay khud hi faysila ker diya! Jhoota shakhs Qazi bannay kay la’iq hi nahin hota.

Khalifah Mansoor nay is baat ko apni tauheen tasawwur kartay huway Aap jo jail bhijwa

diya. Rozanah Aap kay sar Mubarak per 10 koray maray jatay jis say khoon Aar-e-Aqdas say

bah ker takhnon tak aa jata, is tarah majboor kiya jata raha kay Qazi bannay kay liye hami

bhar li, magar Aap hukumati (Ya’ni goverement ka) ‘uhdah qabool karnay kay liye razi na

huway. Isi tarah Aap ko roz 10 kay hisaab say 110 korray maray ga’ey. Logon ki hamdardiyan

Imam-e-A’zam �� ,� �- �) kay sath theen. Bil-Aakhir dhokay say Zahar ka piyala paysh kiya

gaya, magar Aap mu’minanah firasat say zahar ko pehchan gaey aur peenay say inkaar ker

farma diya. Is per aap ko lita ker zabardasti halq mayn zahr undayl diya gaya, zahr nay jab

apna asar dikhana shuru’ kiya tu Aap Bargah-e-Khudawandi mayn sajdah rayz ho gaey aur

sajday hi ki halat mayn 150 Hijri mayn Aap ki wafat huyi. (Al-Khayrat-ul-Hisaan, pp. 88, 92) Us

waqt Aap ki umar Shareef 80 Baras thi. Aap ka mazar Shareef Baghdad-e-Mu’alla may hay.


362| Faizan-e-Namaz

Allah Rabb-ul-Izzat ki un per Rahmat ho aur un kay sadqay hamari bay hisaab maghfirat ho.

مي ا) ب


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Diyar Baghdad mayn bula ker, Mazaar apna dikha jahan per

Hayn Noor ki barishayn chhama chham, Imam A’zam Abu Hanifah


د مم#5


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Hazrat Sayyiduna Hasan Bin Salih (Mu’azzin) ka Khushu’-o-Khuzu’

Azan daytay huway bay hosh ho gaey

Hazrat Sayyiduna Hasan Bin Salih �� ,� �- �) (mu’zzin thay. Aap) nay aik bar azan daytay

huway jab شهد ا ا الله ا ه إلا ن لا إل kaha tu bay hosh ho ker zameen per tashreef lay aaey, logon nay

Aap ko manaray say utara, Aap kay bhai nay azaan di aur namaz parha’ie, is dauran aap per

bay hoshi taari rahi. (Tanbih-ul-Mughtareen, pp. 53)

Khauf-e-Khuda say ronay wali maa aur 2 baytay

Hazrat Sayyiduna Hasan Bin Salih �� ,� �- �)� �� subh-e-sadiq tak Nawafil ada farmaya kartay

thay. Phir apni namaz ki jagah per bayth ker zar-o-qatar rotay aur Aap kay bhai apnay hujray

(Room) mayn bayth ker rotay thay. Aap ki ammi jaan din raat Khauf-e-Khuda kay sabab roti

rahti theen. Pehlay Ammi jaan ka intiqaal huwa, in kay ba’ad Aap kay bhai Hazrat

Sayyiduna Ali Bin Salih �� ,� �- �) ki wafat huyi. Aur un kay ba’ad Aap bhi Duniyah say

tashreef lay gaey.

Intiqaal kay ba’ad teenon ka haal

Ammi Jaan aur donon bhaiyon kay intiqaal kay ba’ad kay ba’ad jab Sayyiduna Hasan Bin

Salih �� ,� �- �) ko khuwab mayn daykh ker Aap ki walidah marhumah kay muta’lliq puchha

gaya tu irshad farmaya: “Khauf-e-Khuda mayn hamaysha ronay kay sabab Allah Pak nay

unhayn hamaysha ki khushi ‘ata farma’ie hay.” Phir Aap kay Bhai kay muta’lliq puchha gaya


Faizan-e-Namaz |363

tu farmaya: “Woh bhi khayriyat say hayn.” Aur jab khud Aap kay muta’lliq puchha gaya tu

yeh farmatay huway chalay gaey ko “Hum tu sirf Allah Pak kay ‘afw-o-Karam (Ya’ni Mu’afi

aur maharbani) per bharosa rakhtay thay.” (Ar-Ruqat Wal-Baka’ ma’ musu’at Imam Ibn Abi Dunya, vol.

3, pp. 211, Raqm 221) Allah Rabb-ul-Izzat ki un sab per rahmat ho aur un kay sadqay hamari bay

hisaab maghfirat ho.

د صل# ا$7 مم#5

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Namaz bhi nahin aati thi

Ay Aashiqan-e-Rasool! ‘Ibadaton ka shauq panay, Namazon ka zauq barhanay aur Islami

Ma’lumaat mayn izafah karwanay kay liye Dawat-e-Islami kay hafta war sunnaton bharay

ijtima’at mayn pabandi say shirkat farmatay rahiye: Aaiye! Aik “Madani Bahar” suniye:

Karachi kay ‘ilaqay Gulshan-e-Hadeed kay aik Islami bhai ‘Aashiqan-e-Rasool ki Madani

tahreek, “Dawat-e-Islami” kay Madani mahool say wabasta honay say pehlay dunyavi

ronaqon mayn gum thay. ‘Ilm-e-Deen ki kami ka yeh haal tha kay unhayn durust wuzu aur

ghusl karna aata tha aur na namaz ka sahih Tareeqah ma’loom tha. Who nayki ki rah per is

ghamzan huway kay aik roz jab who Maghrib ki namaz parhnay apnay ‘ilaqay ki masjid

mayn gaey tu wahan aik ‘imamay walay Islami Bhai dars day rahay thay, in ka andaaz

unhayn achha laga lihazah woh bhi sunnay bayth gaey. Dars kay ba’ad Muballigh-e-Dawat-e-

Islami nay bari shafqat say in say mulaqaat ki aur infiradi koshish kartay huway usi masjid

mayn qa’im Madrasa-tul-Madinah (Balighan) mayn parhnay ki Dawat di, Islami Bhai kay

mahabbat bharay andaaz kay ba’is in say inkaar na ho saka chuna-chay unhon nay hami bhar

li. Jab Madrasa-tul-Madinah (Balighan) mayn parhna shuru’ kiya tu is ki Barakat say unhayn

wuzu-o-ghusl aur namaz ka Tareeqah seekhnay ko mila neez Quran-e-Kareem durust

makharij kay sath parhna bhi seekh gaey. Isi dauran Jab Dawat-e-Islami kay Haftawar

sunnaton bharay ijtima’ mayn shirkat ki tu yeh daykh ker hayran rah gaey kay itni bari

ta’daad mayn nu-jawan sunnat kay mutabiq chehron peh darhi aur sar per ‘imamah Shareef

ka taaj sajaey ijtima’ mayn shareek hayn. Dawat-e-Islami kay Madani Mahool ki bahar daykh

ker in kay dil mayn bhi sunnat kay mutabiq zindagi guzarnay ka jazbah baydar ho gaya,

unhon nay darhi bhi saja li aur waqt guzarnay kay sath sath Dawat-e-Islami say in ki

wabastagi mazboot hoti ga’ie.

Agar sunnatayn seekhnay ka hay jazbah


364| Faizan-e-Namaz

Tum aa jao dayga sikha Madani Mahool


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Hazrat Sayyiduna Muslim Bin Yasaar ka khushu’-o-khuzu’ (12 Hikayaat)

(1) Logon kay hansnay bolnay ka pata na chalta

Hazrat Sayyiduna Abdul Hameed Bin Abdullah �� ,� �-�) Say marwi hay: Hazrat Sayyiduna

Muslim Bin Yasaar � �� ,� �-�) jab ghar mayn dakhil hotay tu sab ghar walay khamosh ho

jatay kisi qisim ki guftugu na kartay laykin jab Aap namaz shuru’ ker daytay tu woh hansnay

bolnay mayn mashghool ho jatay (Kyun kay Aap ko is ki khabar na hoti) (Allah walon ki baatayn,

vol. 2, pp. 448, 449)

(2) Tumhayn kiya pata mayra dil kahan hota hay

Hazrat Sayyiduna Muslim Bin Yasaar �� ,� �- �) Say aik martabah ‘arz ki ga’ie: Aap ko namaz

mayn kabhi idhar udhar mutawajjah hotay nahin daykha gaya. Farmaya: “Tumhayn kiya

pata kay mayra dil kahan hota hay!” (Allah walon ki baatayn, vol. 2, pp. 447)

(3) Achanak aik Shaami aa dhamka

Hazrat Sayyiduna Abdullah Bin Muslim �� ,� �- �) bayan kartay hayn: Aik roz mayray walid

buzurgwar Hazrat Sayyiduna Muslim Bin Yasaar �� ,� �- �) namaz mayn mashghool thay kay

achanak aik shaami aadmi ghar mayn aa dhamka, sab log ghabra ker is kay gird jama’ ho

gaey, Jab mu’amilah rafa’ dafa’ (Ya’ni khatm) ho gaya tu mayri Ammi jaan nay mayray Abbu

jaan say ‘arz ki: Aik shaami ghar mayn dakhil huwa, sab log ghabra gaey laykin Aap tashreef

na laey? Farmaya: “Mujhay tu pata hi na chala!” (Allah walon ki baatayn, vol. 2, pp. 448)

(4) Masjid ka sutoon gir gaya

Hazrat Sayyiduna maymoon Bin Hayyan �� ,� �-�) bayan kartay hayn: Mayn nay Hazrat

Sayyiduna Muslim Bin Yasaar �� ,� �- �) ko dauran-e-namaz kabhi thora sa bhi idhar udhar

mutawajjah hotay nahin daykha, aik martaba masjid ka aik sutoon (Pillar) gir gaya, us kay


Faizan-e-Namaz |365

girnay say ahl-e-bazaar khaufzadah ho gaey jab kay Hazrat Sayyiduna Muslim Bin Yasaar �,� �- �)

� �� badastor masjid mayn namaz parhtay rahay aur is taraf bilkul bhi tawajjah na ki. (Allah

walon ki baatayn, vol. 2, pp. 448)

(5) Masjid ki deewar gir pari magar pata na chala

Hazrat Sayyiduna Muslim Bin Yasaar �� ,� �- �) Aik bar namaz parh rahay thay kay achanak

masjid ki deewar gir ga’ie laykin aap ko pata tak na chala. (Allah walon ki baatayn, vol. 2, pp. 448)

(6) Goya kapra rakha huwa tha

Hazrat Sayyiduna Ghaylan Bin Jareer �� ,� �-�) Bayan kartay hayn: Hazrat Sayyiduna

Muslim Bin Yasaar �� ,� �-�) jab namaz parh rahay hotay tu yun dikha’ie daytay goya kapra

rakha huwa hay (Ya’ni is qadr khushu’-o-khuzu’ say namaz parhtay kay bilkul harakat na

kartay). (Allah walon ki baatayn, vol. 2, pp. 449)

(7) Garra huwa khonta

Hazrat Sayyiduna ‘Aun �� ,� �-�)� �� Bayan kartay hayn: Mayn Hazrat Sayyiduna Muslim Bin

Yasaar �� ,� �- �) ko namaz parhtay daykhta tu yun lagta jaysay koi khonta garra huwa ho,

Aap dauran-e-namaz zarra bhi hiltay jultay nahin thay aur na hi Aap kay kapron mayn koi

harakat paydah hoti thi. (Allah walon ki baatayan, vol. 2, pp. 449)

(8) Sarapa namaz

Hazrat Sayyiduna Ibn-e-‘Aun �� ,� �- �) bayan kartay hayn: Hazrat Sayyiduna Muslim Bin

Yasaar ……….. jab namaz na parh rahay hotay tu bhi yun lagta jaysay namaz mayn hayn.

(Allah walon ki baatayn, vol. 2, pp. 449)

(9) Namaz mayn khushu’ kay sabab mareez nazar aana

Hazrat Sayyiduna Abdullah Bin Muslim �� ,� �- �) bayan kartay hayn: Mayn nay apnay walid

muhtaram Hazrat Sayyiduna Muslim Bin Yasaar �� ,� �- �) Ko jab bhi namaz parhtay daykha

tu yehi guman kiya kay aap Beemar hayn. (Allah walon ki baatayn, vol. 2, pp. 449)


366| Faizan-e-Namaz

(10) Sajday ki jagah aysi thi jaysay paani daal diya gaya ho

Hazrat Sayyiduna Imam Muhammad Bin Sireen �� ,� �- �) ki Awlaad mayn say aik shakhs

bayan kartay hayn: Mayn nay Hazrat Sayyiduna Muslim Bin Yasaar � �� ,� �- �) ko jami’

masjid mayn daykha, jab Aap nay sajday say sar uthaya tu sajday ki jagah aansu’on ki kasrat

ki wajah say aysi ho ga’ie thi goya is jagah pani daal diya gaya ho. (Sufa-tul-Suffah, vol. 3, pp. 159)

(11) Sajday ki jagah aansu’on say tar ho gaie

Hazrat Sayyiduna Rabi’ Bin Sabeeh � �� ,� �-�)� � Say marwi hay kay Hazrat Sayyiduna Makhool

�� ,� �- �) Nay ahl-e-Basarah say farmaya: Ay Basrah walon! Mayn nay tumharay aik sardar

ko daykha, woh Ka’bah Mu’azzimah mayn dakhil huwa aur samnay walay do sutunon kay

darmiyan do rak’at namaz parhnay kay ba’ad sajday mayn is qadr roya kay aansu’on say

zameen tar ho ga’ie. Mayn nay isay yeh kahtay suna: “(Ay Allah Kareem!) Mayray pichhlay

gunah aur buray a’maal say mu’afi ‘ata farma.” Daykha tu woh Hazrat Sayyiduna Muslim Bin

Yasaar � �-�)� �� , thay. (Allah walon ki baatayn, vol. 2, pp. 453)

(12) Do Daant gir gaey

Hazrat Sayyiduna Mu’awiyyah Bin Qurrah �� ,� �- �) Bayan kartay hayn: Sayyiduna Muslim

Bin Yasaar �� ,� �- �) Taweel sajday kiya kartay thay jis ki wajah say samnay kay do daanton

mayn peep par ga’ie thi. Chunan-chay jab woh gir ga’ey tu Aap �� ,� �-�) nay unhayn dafan

ker diya. (Hilyat-ul-Awliya, vol. 2, pp. 331)

Badan say juda honay wali cheezayn dafan karnay ka hukm

Ay Aashiqan-e-Rasool! Bayan kardah hikayat mayn gir Janay walay daanton kay dafan

karnay ka tazkirah hay, Is silsilay mayn mas’ala suniye: “Jo cheez insaani badan say juda ho

usay dafan karnay ka hukm hay. Jaysay nakhun, khoon, daant waghayrah.” (Hashiya-tul-Tahtawi

‘Alal Maraqi, pp. 527)

Panch sabaq aamooz aqwaal

Hazrat Sayyiduna Muslim Bin Yasaar �� ,� �- �) Ka namaz mayn nay misaal khushu’-o-

khushu’ marhaba! Aap Taba’een-e-Madinah Munawarrah mayn say thay, Aap nay ka’ie

Sahaba-e-Kiraam �� 7 �8 ��9�� #�.� �� Say mulaqaat ka sharaf hasil kiya, Ka’ie Ahadees-e-Mubarikah


Faizan-e-Namaz |367

bhi Aap say marwi hayn. Aap kay 5 sabaq aamooz aqwaal parhiye aur ‘ibrat hasil kijiye: (1)

Hazrat Sayyiduna Muslim Bin Yasaar �� ,� �- �)� �� nay farmaya: Mayn apnay ‘amal kay baray

mayn khaufzadah rahta hon kay kahin is mayn aysi cheez dakhil na ho jaey jo isay tabah ker

day. (2) Neez farmatay hayn: Woh mahabbat mahabbat nahin jo Riza-e-Ilahi kay liye na ho,

Mayn mahaz Riza-e-Ilahi ki khatir mahabbat karta hon. (At-Tabaqat-ul-Kubra, vol. 7, pp. 139, Raqm

3059) (3) Aap seedhay hath say sharamgah chhona na-pasand jantay thay aur farmatay:

Mujhay umeed hay kay apna nama-e-a’maal seedhay hath mayn pakron ga. (Az-Zuhd, pp. 259,

Raqm 1391) (4) Farmaya: Jab koi libaas pehin ker tum yeh khayal karon kay in kapron mayn

tum dosray kapron say ziyadah achhay lagtay ho tu (Jaan lo kay) yeh libaas tumharay liye

buhut bara hay. (Az-Zuhd, pp. 259, Raqm 1389) (5) Farmaya: Haqeeqi lazzat kay khuwahish

mandon ko tanha’ie mayn bargah-e-Ilahi mayn munajaat karnay say ziyadah lazeez koi cheez

muyassar nahin hoti. (Al-‘izaat wal Infirad, vol. 6, pp. 538, Raqm 176)

Ba’ad-e-Wafaat khuwaab mayn salaam ka Jawaab na diya

Hazrat Sayyiduna Malik Bin Dinaar �,� �- �)� �� Farmatay hay kay Hazrat Sayyiduna Muslim

Bin Yasaar �� ,� �- �) ko wisaal kay aik saal ba’ad mayn nay khuwaab mayn daykh ker salaam

kiya tu unhon nay jawab na diya, Mayn nay ‘arz ki: “Aap nay salaam ka jawab kyun nahin

diya?” Farmaya: “Mayra intiqal ho chukka hay mayn salaam ka Jawaab kaysay don?” Mayn

nay puchha: “Wafaat kay din Aap ki kiya kayfiyyat thi?” farmaya: “Khauf-o-Hiraas aur sakht

musibaton nay mujhay ghayr liya tha.” Mayn nay puchha: “Is kay ba’ad kiya huwa?”

Farmaya: “Kareem-e-Zaat kay baray mayn tumhara kiya khayal hay?” Rab-e-Kareem nay

naykiyon ko sharaf-e-qabuliyyat bakhsha aur bura’iyan mu’af farma ker unhayn naykiyon

say badal diya.” Hazrat Sayyiduna Malik Bin Dinaar � �� ,� �-�) isay bayan kartay huway

siskiyan lay lay ker ro’ey aur bay hoshho gaey, kuch dinon ba’ad Beemar huway aur isi

beemari mayn dar-e-faani say kooch ker gaey. (Ya’ni wafaat pa gaey) log samajhtay thay kay

in ka dil phat gaya hay. (Ibn-e-‘Asakir, vol. 58, pp. 149)

Allah Rabb-ul-Izzat ki un per Rahmat ho aur un kay sadqay hamari bay hisaab maghfirat ho.

مي ا) ب


يه وا

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368| Faizan-e-Namaz

Namaz mayn khushu’ lanay kay 27 Madani Phool

(1) Bhook piyas ho tu mita lijiye (2) Payshab waghayrah (3) Zaroori baat cheet aur (4) Phone

karnay sunnay say farigh ho lijiye (5) Mobile phone silent ker dijiye (6) bachon ko dor rahiye

(7) shor-o-ghul ki aawaaz say bachnay ki tadbeer kijiye (8) Jo intizaar mayn ho us ko farigh

ker dijiye (9) Samnay wali deewar per naqsh-o-nigar ho ya samnay shisha (mirror)

waghayrah ho aur dhiyan batta ho tu jagah badal dijiye. (10) Agar garmi khushu’ mayn

rukawat banti ho tu pankhay ya mumkin ho tu A.C ki tarkeeb rakhiye (11) Sardi lagti ho tu

namaz mayn garam libaas aur heater waghayrah isti’maal kijiye (12) Libaas, ‘Imamah, chadar

waghayrah mayn say koi cheez yaksu’I mayn rukawat na banay, is ka khayal rakhiye, masalan

libaas tang na ho, is ki chubhan mahsoos na hoti ho, waghayrah (13) Pa’aon per machhar

kattay hon tu mozay pehin lijiye (14) ‘Imamah ya is kay opper ki chadar sajday mayn

saraktay utartay rahna ya garmi lagnay ya ghutan waghayrah ka ba’is hona waghayrah

khushu’ mayn rukawatayn hayn (15) Jayb mayn mujood ashiya ka bojh rukawat banta ho tu

nikal dijiye (16) Naqsh-o-nigar walay musallay per namaz parhnay say bachiye (17) Musalla

ya carpet waghayrah khushu’ mayn kami ka ba’is bantay hon tu hata dijiye ya khud hat ja’iye

(18) jo bhi shay khushu’ mayn khalal dalti ho mumkinah surat mayn usay dor ker dijiye (19)

Khushu’ mayn waswasay say rukawat bantay hon tu namaz shuru’ karnay say pehlay dosray

na daykhayn is tarah ultay kandhay ki taraf teen teen bar thu thu kijiye phir ل ولا قوة الا باالله لا حو

العظيم الع/ Parhiye, qiyam mayn sajday ki jagah, ruku’ mayn qadmon per, sajday mayn naak

per aur qa’day mayn gaud mayn nazar rakhiye �� waswasun say bachat hogi. (20) JO

Namaz ada ker rahay hayn usay apni zindagi ki aakhiri namaz tasawwur kijiye (21) Yeh

zehin banaey rakhiye kay mujhay Allah Pak daykh raha hay (22) Mukhtalif Namazon mayn

Surah Fatihah kay ‘ilawah parhi Janay wali suratayn badal badal ker parhiye (23) Dauran-e-

Namaz Tilawat mayn Tajweed kay zaroori qawa’id per ‘amal kijiye (24) Ayaat-o-azkaar ka

aik aik haraf durust ada kijiye aur (25) Namaz mayn jo kuch parhtay hayn us kay ma’na per

nazar rakhiye (26) Namaz kay faraiz, wajibaat, sunan-o-mustahbaat achhi tarah baja la’iye

(27) Jald Jald nahin balkay itminaan say namaz parhiye.

Khushu’ ay Khuda! Tu namazon mayn day day

Ijabat karam say du’aon mayn day day

د مم#5


ال

وا 5

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Faizan-e-Namaz |369

Woh kabhi ‘Eid ki namaz bhi nahin parhtay thay

Ay Allah kay Rahmat kay talagaron! Khushu’-o-Khuzu’ ki rukawatayn hatanay, namazon

mayn dil ki tawajuh barhanay aur is mayn aanay walay waswason say khud ko bachanay ka

jazbah panay kay liye Dawat-e-Islami ka Madani Mahool apna’iye aur Madani Channel

daykhtay rahiye. Aa’iye: Aik Madani Bahar suntay hayn: Chunan-chay Aik Islami bhai kay

aik Azeez jin kay baray mayn kabhi namazi bannay ka tasawwur hi nahin kiya ja sakta tha

kyun kay jumu’ah tu jumu’ah woh tu ‘Eid ki namaz bhi nahin parhtay thay. Khuda ki Shaan

1429 Hijri 2008 kay Ramazan-ul-Mubarak mayn Allah Rabb-ul-Izzat ki Rahmat say Tajdar-

e-Risalat � �� ! �" #�� $�� ki Ummat ko “Madani Channel” ki sughaat mil ga’ie. Islami Bhai

kay ‘azeez nay Madani Channel on kiya tu unhayn buhut pasand aaya. Unhon nay jab yk

mubaligh Dawat-e-Islami ka bayan suna tu un kay dil ki duniya zayr-o-zabr ho ga’ie,

gunahon say Taubah ki aur hayrat angayz tor per punj waqta namazayn ada karnay ki niyyat

ker li. Baal bachon samayt Ghaus-e-Pak �� ,� �- �) kay Mureed bhi ban ga’ey.

Madani Channel sunnaton ki laey ga ghar ghar bahar

Madani Channel say hamayn kyun walihana ho na piyar

د مم#5

تعا6 صل# ا$7

وا 5

>بيبصل

ال

Aye Hamaray Piyaray Allah! Hamayn her namaz Khushu’-o-khuzu’ kay sath ada karnay ki

sa’adat ‘inayat farma.

مي ا) ب


يه وا

عل م صل# ا$7

# وسل

Namaz na perhnay kay ‘azabaat Ya Rab-e-Mustafa! Jo koi namaz na perhnay kay ‘azabaat kay mukammal safhaat parh ya sun

lay, us ki kabhi namaz qaza na ho aur us ko Jahannam say aazadi ‘ata farma.Aameen


Hazrat Sayyiduna Khallad bin Kaseer �� ,� �-�) kay takiyay kay neechay say bawaqt-e-wafaat

aik kaghaz ka tukra mila jis par yeh likha tha: بن کثير دا ن النارلخلا اءة م ya’ni Khallad binهذ¡بر


370| Faizan-e-Namaz

Kaseer kay liye aag say najat ka parwanah hay. Logon kay poochnay par ghar walon nay

bataya kay mahroom har Jumu’ah aik hazaar baar yeh Durood Shareef م صل ./ محمدNلل بى ن ا Uال

parha kartay thay. (Al-Qawl-ul-badi’, pp. 382)الا¢


� �م�� ج��ہ �م�� لا� �� ل�ملن� س� �� و� �ل � ع�ل�ي�� و�� ع� �! "# �� $ ص�

د مم#5


ال

وا 5

> صل

Bay namaziyon kay liye Jahannam ki Khofnak wadi

� �� / �0�� 1 �� namaz aik ‘azeem ne’mat hay jo pabandi say parhay ga woh Jannat ka haqdar ho

ga aur jo farz namazayn nahin parhay ga woh ‘azab-e-naar ka haqdar banay ga. Parah 16

Surah Mariyam aayat 59 may Allah Pak fermata hay:

� ��$ �� |õ� �J 7�> ��& �, �' �õ��z�ö 1 $ S �� 3��? �÷� �"�% � � �K

��.�� T��9� �� :; �� oAF Tarjamah-e-Kanz-ul-Iman: To in kay ba’d in ki jagah woh na-khalaf aaey jinhon nay namazayn

ganwaeyn aur apni khuwahishon kay peechay huway to ‘anqareeb woh dozakh may ‘Gayy’ ka

jungle paeyn gay.

Holnak kunwan

Bayan ki huyi aayat-e-muqaddasah may ‘Gayy’ ka tazkirah hay, Hazrat ‘Allamah Maulana

Mufti Muhammad Amjad ‘Ali A’zami �� ,� �-�) farmatay hayn: ‘Gayy’ Jahannam may aik

wadi hay jis ki garmi aur gehraey sab say ziyadah hay, is may aik kunwan hay jis ka naam

‘Hab Hab’ hay, jab Jahannam ki aag bujhnay par aati hay Allah Pak us Kunwayn ko khol

dayta hay jis say woh badastoor (ya’ni pehlay ki tarah) bharaknay lagti hay, Allah Pak

fermata hay:

�8ZM �f Y �T �J $ ��[1 �Sy� �� 7A§F³

1 Parah. 15, Surah Bani Israeel, Ayah 97


Faizan-e-Namaz |371

Tarjamah-e-Kanz-ul-Iman: Jab bujhnay par aaey gi Hum unhayn aur bharak ziyadah karayn gay.

Yeh kunwan bay namazon aur zaaniyon aur sharabiyon aur sood khuwaron aur maa baap ko

eiza daynay walon kay liye hay. (Bahar-e-Shari’at, vol. 1, pp. 434)

Duniyawi kunwan

Aye ‘Aashiqan-e-Rasool! Khauf-e-Khudawandi say laraz utho! Aur ghabra kar jald apnay

gunahon say taubah kar lo! Bayan ki huyi riwayat may bay namaziyon, sharabiyon, zaaniyon,

sood khoron aur walidayn ko eiza daynay walon kay liye dars-e-‘ibrat hay, is Khofnak

Kunwayn ko samajhnay kay liye kabhi kisi duniywai gehray Kunwayn kay kanaray kharay ho

kar us ki gehraey may zara nazar daliye aur sochiye kay agar duniya kay is Kunwayn hi may

qayd kar diya jaey to kiya is saza ko bardasht kar sakayn gay? Agar nahin aur yaqeenan nahin

to phir Jahannam kay khaufnak Kunwayn ka ‘azab kyun kar bardasht ho sakay ga!

Garam paani may ghotay ki saza bhi na-qabil-e-bardasht to… (hikayat)

Hazrat Sayyiduna ‘Abdur Rahman bin Yazeed bin Jaabir � � �,� �- �) � �� farmatay hayn: Aik

martabah Mayn nay Hazrat Sayyiduna Yazeed bin Mursad �� ,� �-�) say poocha: Mayn nay

aap ko hamayshah rotay hi daykha hay, aakhir aap itna kyun rotay hayn? Farmaya: Aap yeh

suwal kyun kar rahay hayn? Mayn nay kaha: Is ummed par kay shayad mujhay koi Naseehat

aamez jawab milay. Farmaya: Khuda Pak ki qasam! Ba’z auqat mayray saminay khana laya

jata hay to mujh par Khauf-e-Khuda say riqqat taari ho jati hay aur Mayn khanay say bay

parwa ho jata hon, kabhi aysa bhi hota hay kay apnay ahl-o-‘ayaal kay sath hota hon to

achanak mujh par yeh kayfiyyat taari ho jati hay aur Mayn bay ikhtiyar rona shuru’ kar dayta

hon, mujhay daykh kar mayray bachay aur tamam ghar walay bhi ronay lagtay hayn halan

kay unhayn ronay ka sabab ma’loom nahin hota. Mayri zaujah aksar yeh shikayat karti hay

kay haey afsos! Shayad hi koi Musalman ‘aurat aysi ho gi jis kay shauhar ko aap jaysa gham

laahiq ho, Mayn to aap ki mahabbat ko taras gaey hon, aap par kabhi aysi khushi hi taari

nahin hoti jisay daykh kar mayri aankhayn thandi hon. Mayn nay poocha: Aakhir woh kaun

si cheez hay jis nay aap ko is qadar ghamgeen-o-khauf zadah bana diya hay? Farmanay lagay:

Agar na-farmaniyon kay silay may mujhay garm paani may ghotah laganay ka fayslah

suna diya jaey to yeh bhi itni sakht saza hay kay is ki wajah say rona chahiye laykin

mu’amalah to is say kahin ziyadah sakht hay kyun kay Allah Pak ki na-farmaniyon kay sabab


372| Faizan-e-Namaz

mujrimon ko Jahannam ki aag may qayd kiya jaey ga aur woh aag yaqeenan bardasht say

baahar hay, phir Mayn us aag kay khauf say kyun na roon? (‘Uyoon-ul-Hikayaat, pp. 82

Mukhtasaran)(‘Uyoon-ul-Hikayaat (Urdu), vol. 1 pp. 129)

Mayray ashk behtay rahay kash har dum

Tayray khauf say Ya Khuda Ya Ilahi

Tayray khauf say Tayray dar say hamayshah

Mayn thar thar rahoon kaanpta Ya Ilahi

Musalman hay ‘Attar tayri ‘ata say

Ho iman par khatimah Ya Ilahi


د مم#5


ال

وا 5

> صل

Munafiqeen ki Tawrat may bayan kardah safaat

Tabi’ee Buzurg Hazrat Sayyiduna Ka’b-ul-Ahbar �� ,� �- �)farmatay hayn kay Allah ki

qasam! Mayn Tawrat may Munafiqeen ki yeh sifaat parhta hon: Khuwahishat kay peechay

chalnay walay aur namaz chhornay walay. Phir unhon nay parah 16 Surah Mariyam ki aayat

59 parhi:

� �.�� T��9� �� :; �� $ �� |õ� �J 7�> ��& �, �' �õ��z�ö 1 $ S �� 3��? �÷� �"�% � � �KoAF

Tarjamah-e-Kanz-ul-Iman: To in kay ba’d in ki jagah woh na-khalaf aaey jinhon nay namazayn

ganwaeyn aur apni khuwahishon kay peechay huway to ‘anqareeb woh dozakh may ‘Gayy’ ka

jungle paeyn gay.

(Tafseer-e-Durr-e-Mansoor, vol. 5, pp. 526 Mukhtasaran)

Jannatiyon ka jahannamiyon say suwal

Hazrat Sayyiduna Imam Abu Hamid Muhammad bin Muhammad bin Muhammad Ghazali

�� ,� �- �) Khushu’-o-Khuzu’ kay sath namazayn ada karnay walon kay liye kamiyabi aur

Jannat-ul-Firdaus may janay ki bisharaton kay muta’alliq aayat-e-qurani bayan karnay kay

ba’d ‘Ihya-ul-‘Uloom (Urdu)’ jild 1 safhah 528 par farmatay hayn: ‘Mayray khayal may


Faizan-e-Namaz |373

ghaafil dil kay sath mahz zuban ko jaldi jaldi chalana is darajay tak nahin pohancha sakta. Isi

wajah say Allah Pak nay in (ya’ni namaziyon) kay muqabil jahannamiyon say muta’alliq

Irshad farmaya:

1 �� g� ] /�q �j�� $�'h¾ 1 �� , �' �C�Z /� � �� $�RFh\F

Tarjamah-e-Kanz-ul-Iman: Tumhayn kiya baat dozakh may lay gaey woh bolay hum namaz na

parhtay thay. (Parah. 29, Surah Muddassir, Ayah 42, 43)

Lihaza namazi hi Jannat-ul-Firdaus kay waris hayn aur wohi Allah Pak kay Noor ka

mushahadah karnay walay aur Us kay qurb say lutf andoz honay walay hayn.’

Qiyamat may pehla suwal

Huzoor-e-Akram � �� ! �" #�� $�� nay farmaya: ‘Sab say pehlay qiyamat kay din banday say

namaz ka hisab liya jaey ga, agar yeh durust huyi to baaqi a’maal bhi theek rahayn gay aur

yeh bigri to sabhi bigray.’(Mu’jam-e-Awsat, vol. 1, pp. 504, Hadees 1859) (Bahar-e-Shari’at, vol. 1, pp. 437)

Rooz-e-Mahshar kay jaan gudaz buwad

Awwalayn pursish namaz buwad

(Ya’ni qiyamat ka din kay jaan ko pighla daynay wala ho ga, (is may) sab say pehla suwal namaz ka ho

ga)

Jahannam kay darwazay par naam

Huzoor � �� ! �" #�� $�� nay Irshad farmaya: Jo Jaan bojh kar aik namaz chhor dayta hay us

ka naam Jahannam kay us darwazay par likh diya jata hay jis say woh dakhil ho ga. (Hilyat-ul-

Awliya, vol. 7, pp. 992, Hadees 10590)

Hazaar saal rona bhi kaam na day ga

Walid-e-A’la Hazrat, ‘Allamah Mufti Naqi ‘Ali Khan �� ,� �-�) farmatay hayn: Jo bay kisi

sabab aur ‘uzr kay namaz tark kartay hayn aur Khuda aur Rasool say aslan (ya’ni bilkul)

nahin sharmatay, qiyamat kay din agar aik namaz kay badlay tamam duniya dayna Chahayn


374| Faizan-e-Namaz

gay Qabool na ki jaway gi aur jo (ya’ni agar) hazaar baras rowayn gay najat na milay gi.

(Anwaar-e-Jamal-e-Mustafa, pp. 344)

Hazaaron baras kay ‘azab ka haqdar

A’la Hazrat Imam Ahmad Raza Khan �� ,� �- �) farmatay hayn: Jis nay qasdan (ya’ni jaan

bojh kar) aik waqt ki (namaz) chhori hazaaron baras Jahannam may rehnay ka mustahiq

huwa, jab tak taubah na karay aur us ki qaza na kar lay. Musalman agar us ki zindagi may

usay yak lakht (ya’ni bilkul) chhor dayn, us say baat na karayn, us kay paas na baythayn. To

zaroor woh (bay namazi) is (boycott) ka sazawaar (ya’ni isi laaiq) hay. (Bay Namazi ki suhbat

say bachnay ki takeed mazeed kartay huway Sayyidi A’la Hazrat nay Qurani aayat paysh ki

hay chunan-chay likhtay hayn kay) Allah Pak (Parah 7 Surah An’aam ayat 68 may) fermata

hay:

1 �� 4�� ½ �W P�

_ ��@�� & ��9 � !�% �,-� ��.�� C ��V �� "¦�? $� �' �� p©F

Tarjamah-e-Kanz-ul-Iman: Aur jo kahayn tujhay shaytan bhulaway to yaad aaey par zaalimon kay

paas na bayth. (Fatawa Razawiyyah, vol. 9, pp. 188 ta 189)

‘Tafseerat-e-Ahmadiyah’ may is aayat-e-mubarakah kay taht likha hay: Yahan zalimeen say

murad kafireen, mubtadi’een ya’ni gum rah-o-bad deen aur fasiqeen hayn. (Tafseerat-e-

Ahmadiyah, pp. 388)

Bay namazi ki 15 sazaeyn

Allah Pak kay aakhiri Nabi � �� ! �" #�� $�� ka farman-e-‘aalishan hay: ‘Jo namaz ki pabandi

karay ga, Allah Pak 5 baaton kay sath us ka ikram (ya’ni ‘izzat) farmaey ga:

1. Us say tangi aur

2. Qabr ka ‘azab door farmaey ga

3. Allah Pak namah-e-a’maal us kay seedhay haath may day ga

4. Woh pul Siraat say bijli ki si tayzi say guzar jaey ga aur

5. Jannat may bighayr hisab dakhil ho ga.


Faizan-e-Namaz |375

Aur jo susti ki wajah say namaz chhoray ga, Allah Pak usay ‘15 sazaey’ day ga: 5 duniya

may, 3 maut kay waqt, 3 qabr may aur 3 qabr say nikaltaty waqt. Duniya may milnay wali 5

sazaeyn:

1. Us ki ‘umr say barakat khatm kar di jaey gi

2. Us kay chehray say nayk bandon ki nishani mita di jaey gi

3. Allah Pak usay kisi ‘amal par sawab na day ga

4. Us ki koi du’a aasman tak na pohanchay gi aur

5. Nayk bandon ki du’aon may us ka koi hissah na ho ga.

Maut kay waqt di janay wali 3 sazaeyn:

1. Woh zaleel ho kar maray ga

2. Bhooka maray ga aur

3. Piyasa maray ga agar usay duniya bhar kay samundar pila diye jaeyn phir bhi us ki

piyas na bujhay gi.

Qabr may din janay wali 3 sazaeyn:

1. Us ki qabr ko itna tang kar diya jaey ga kay us ki pasliyan aik dusray may dakhil ho

jaeyn gi.

2. Us ki qabr may aag bharka di jaey gi phir woh din raat angaron par ulat palat hota

rahay ga aur

3. Qabr may us par aik azdaha (ya’ni bahut bara saanp) musallat kar diya jaey ga jis ka

naam جاع الاقرع hay, us ki aankhayn aag ki hon gi, jab kay nakhun (ya’ni ganja saanp)الشlohay kay hon gay, har nakhun ki lambaey aik din ki masafat (ya’ni fasilay) tak ho gi,

woh mayyit say kalam (ya’ni baat) kartay huway kahay ga: ‘Mayn جاع الاقرع ya’ni)الشganja saanp) hoon.’ Us ki aawaz karak dar bijli ki si ho gi, woh kahay ga: ‘Mayray Rab

nay mujhay hukm diya hay kay Namaz-e-Fajr zaya’ karnay par tulu’-e-aaftab (ya’ni

sooraj nikalnay) tak maarta rahoon aur Namaz-e-Zuhr zaya’ karnay par ‘asr tak

maarta rahon aur Namaz-e-‘Asrzaya’ karnay par maghrib tak maarta rahoon aur


376| Faizan-e-Namaz

Namaz-e-Maghrib zaya’ karnay par ‘isha tak maarta rahon aur Namaz-e-‘Isha zaya’

karnay par fajr tak maarta rahoon.’ Jab bhi woh isay (ya’ni Murday ko) maaray ga to

woh 70 haath tak zameen may dhans jaey ga aur woh (namaz tark karnay wala)

qiyamat tak us ‘azab may mubtala rahay ga. Qiyamat may milnay wali 3 sazaeyn:

1. Woh hisab ki sakhti

2. Rab-e-Qahhar ki narazi aur

3. Jahannam may dakhilah hayn1.’(Kitab-ul-Kabaair, pp. 24)

Wazahat: Bayan kardah Hadees Pak may 15 sazaaon ka tazkirah hay magar tafseel 14

sazaaon ki bayan huyi hay shayad raawi pandarhivi saza bhool gaey. Al-battah Faqih Abul

Lays Samarqandi �� ,� �- �) ki naql kardah riwayaat may mukammal 15 sazaaon ka tazkirah

hay jin may yeh shamil kar layn to 15 ka ‘adad poora ho jata hay. ‘Duniya may is say

makhlooq nafrat karay gi.’ (Naykiyon ki jazaeyn aur gunahon ki sazaeyn, pp. 14 (Rajab-ul-Murajjab 1428

Hijri ka nuskhah) (Qurrat-ul-‘Uyoon, pp. 383)

Bay namazi ki 3 shamatayn

Manqool hay: ‘Baroz-e-Qiyamat woh (ya’ni namaz kay mu’amalay may susti karnay wala) is

haal may aaey ga kay us kay chehray par 3 satrayn likhi hon gi:

1. Aye Allah ka haq barbad karnay walay!

2. Aye Allah kay ghazab kay sath makhsoos!

3. Jis tarah duniya may tu nay Haqqullah ya’ni Allah Pak ka haq zaya’ kiya isi tarah aaj

tu bhi Allah Pak ki rahmat say mayoos ho ja.’ (Az-Zawajir, vol. 1, pp. 296 – Jahannam may lay

janay walay a’maal, vol. 1, pp. 444)

Gunah ka ‘azab duniya-o-aakhirat donon may hota hay

1 Muta’addid Muhaddiseen nay is riwayaat ki asnaad par jarh farmaey hay taham kaey ‘Ulama nay wa’z-o-naseehat ki

kitabon may isay shamil bhi kiya hay. Lihaza bay namaziyon ko namazon kay qareeb laanay kay liye ‘Faizan-e-Namaz

may is riwayaat ko shamil kiya gaya hay.’


Faizan-e-Namaz |377

‘Tafseer-e-Siraat-ul-Jinaan’ jild 6 safhah 263 par hay: Jaysay gunah ka ‘azab duniya-o-

aakhirat may (bhugatna) parta hay yun hi nayki ka faaidah donon jahan may milta hay. Jo

Musalman paanchon namazayn pabandi say jama’at kay sath ada karay usay rizq may

barakat, qabr may farakhi naseeb ho gi aur pul Siraat par aasani say guzray ga aur jo jama’at

ka taarik ho ga us ki kamaey may barakat na ho gi, chehray par Saliheen kay aasar na hom

gay, logon kay dilon may us say nafrat ho gi, piyas-o-bhook may jan kani aur qabr ki tangi

may mubtala ho ga aur us ka hisab bhi sakht ho ga.

Aye bay namaziyo! Apni na-tuwani par taras khaiye, susti uraiye aur namaz parhna shuru’

kijiye! Jab namaz ki ‘aadat par jaey gi to phir �� namaz parhay bighayr aap ko chayn

hi nahin aaey ga.

Parhtay raho namaz to Jannat ko paao gay

Choro gay gar namaz Jahannam may jao gay

د مم#5


ال

وا 5

> صل

Shaytan jaysa kaun? (Hikayat)

Aik buzurg ko shaytan nazar aa gaya to farmanay lagay: Koi aysa Tareeqah bata kay Mayn

tujh jaysa ban jao! Shaytan nay kaha: Namaz may susti karo aur khoob jhhoti qasmay khaya

kar! Woh buzurg fauran bol uthay: Mayn Allah say ‘ahd karta hon kay kabhi Namaz may

susti nahin karoon aur kabhi jhooti qasam nahin khao ga! Shaytab nay bokhla kar kaha:

Mayn bhi ‘ahad karta hoon kabhi kisi insan ko Naseehat nahin karoon ga. (Mulakkhas az

Tambeeh-ul-Ghafileen, pp. 150)

‘Amal zaya’ ho gaya

Makki Madani Aaqa � � ��! �" � �� #�� $�� nay farmaya: ‘Jis nay farz namazayn bighayr ‘uzr kay

chhori to us ka ‘amal zaya’ ho gaya.’ (Musannif Ibn-e-Abi Shaybah, vol. 7, pp. 223, Hadees 49)

Bad akhlaqi jaati rahi

Apni naykiyan bachanay, shaytan kay chungal say khud ko chhuranay, Riza-e-Ilahi walay

kaam barhanay, namaz waqt kay andar parh layna ka jazbah paanay kay liye ‘Aashiqan-e-

Rasool ki madani tahreek, ‘Dawat-e-Islami’ kay Madani mahool say har dam wabastah


378| Faizan-e-Namaz

rahiye. Madani Bahaar: Rawalpindi kay Islami bhai pehlay pahal apnay doston kay sath

khoob gaali galoch aur mazaq maskhari kartay aur raah chaltay logon ko bila wajah

aziyyatayn pohanchatay thay, in ki harakaton ki wajah say log in say bayzar rehtay thay.

Afsoos! In ki buri ‘aadatayn baahar tak hi mahdood nahin thi balkay jab ghar may dakhil

hotay to tufan-e-bad tameezi barpa kar daytay, agar khana waqt par na milta to aapay say

baahar ho jatay, cheekh pukar kartay, baat baat par ghar may fasaad macha daytay, bartan

utha kar idhar udhar phaynkna shuru’ kar daytay jis ki wajah say ghar walay bhi in say nafrat

kartay thay. Al-gharz achhay akhlaq-o-kirdar say in ki zindagi khali thi, in ki bad akhlaqi

rukhsat honay ka sabab yun bana kay in kay ‘alaqay ki Masjid may aik Muballigh-e-Dawat-e-

Islami rozanah ‘isha ki namaz kay ba’d Faizan-e-Sunnat ka dars daynay ki sa’adat haasil

kartay thay, khush qismati say inhayn bhi is Masjid may haaziri naseeb ho gaey aur dars-e-

faizan-e-sunnat may baythnay ka mauqa’ mil gaya. Phir yeh Silsilah chal nikla, inhayn dars

may bahut mufeed Baatayn sunnay ko milti. Muballigh-e-Dawat-e-Islami dars kay ikhtitam

par baray hi piyaray andaz may Islami bhaiyon ko haftahwar sunnaton bharay ijtima’ may

shirkat karnay ka Madani zehn daytay. Yun inhayn bhi haftahwar sunnaton bharay ijtima’

may janay ka mauqa’ mil gaya, jahan Muballigh-e-Dawat-e-Islami ka sunnaton bhara bayan

sun kar aur wahan ka mahool daykh kar Dawat-e-Islami say is qadar mutaàssir huway kay

ijtima’ may shirkat in ki zindagi ka hissah ban gaya, jis ki barakat say yeh Dawat-e-Islami kay

Madani mahool say wabastah ho gaey. ‘Aashiqan-e-Rasool ki rafaqat ki barakat say un ki

buri ‘aadatayn chhoti. Pehlay logon ko takleef pohanchana in ka mashghalah tha magar ab

nayki ki dawat day kar aakhirat kay ‘azabaat say bachanay ka jazbah dil may paanay lagay.

� �� / �0�� 1 �� inhay ‘alaqaey Mushawarat kay Nigran ki haysiyyat say Madani kaam karnay ka

mauqa’ bhi muyassar aaya.

Pila kar maey ‘ishq day ga bana yeh

Tumhayn ‘Aashiq-e-Mustafa Madani mahool


د مم#5


ال

وا 5

> صل

Namaz qaza kar daynay ka ‘azab

Parah 30 Surah Ma’oon, aayat 4 aur 5 may Irshad hota hay:


Faizan-e-Namaz |379

1 �� |d? ��%h �9 � ! �< , �� 7�> �,? �@�� F1 �3� �b$ �� 7�8oF

Tarjamah-e-Kanz-ul-Iman: To un namaziyon ki kharabi hay jo apni namaz say bhoolay baythay

hayn.

‘Tafseer-e-Siraat-ul-Jinaan’ may Surah Ma’oon ki bayan ki huyi aayat number 5 kay taht

hay: Namaz say ghaflat ki chand sooratayn hayn, jaysay pabandi say na parhna, sahih waqt

par na parhna, faraaiz-o-wajibaat ko sahih Tareeqay say ada na karna, shar’i ‘uzr kay bighayr

ba-jama’at na parhna, namaz ki parwa na karna, tanhaey may qaza kar dayna aur logon kay

saminay parh layna waghayrah, yeh sab sooratayn wa’eed may dakhil hayn jab kay shoq say

na parhna, samaj boojh kar ada na karna, tawajjoh say na parhna bhi namaz say ghaflat may

dakhil hay al-battah yeh sooratayn is wa’eed may dakhil nahin jo ma qabal aayat may bayan

huyi hay. (Tafseer-e-Siraat-ul-Jinaan, vol. 10, pp. 841)

Jahannam ki Khofnak wadi, Wayl

Kitab ‘Al-Kabaair’ may manqool hay kay: ‘Jahannam may aik wadi hay jis ka naamWayl

hay’ agar is may duniya kay pahaar daalay jaeyn to woh bhi is ki garmi say pighal jaeyn aur

yeh un logon ka thikana hay jo namaz may susti kartay aur waqt kay ba’d qaza kar kay

parhtay hayn magar yeh kay woh apni Kotahi (ya’ni khata) par naadim hon aur Bargah-e-

Khudawandi may taubah karayn. (Al-Kabaair liz Zahabi, pp. 19)

Waqt guzar kar namaz perhnay par ‘azab ka andayshah

Hazrat Sayyiduna ‘Abdullah bin Mas’ood � �*� � �(�) ��+�� farmatay hayn kay Huzoor � �� ! �"

#�� $�� aik martabah Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� kay qareeb say guzray to Irshad farmaya: ‘kiya

tum jantay ho kay tumhara Allah Pak kiya fermata hay?Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� nay ‘arz

ki: Allah �� aur Rasool � �� ! �" #�� $�� behtar jantay hayn. Sarkar-e-Madinah � �� ! �" #�� $��

nay3 martabah yehi suwal kiya phir farmaya: Allah Pak fermata hay kay Mujhay Apni ‘Izzat-

o-Jalal ki qasam! Jo bhi bandah namaz apnay waqt may ada karay ga Mayn usay Jannat may

dakhil farmaon ga aur jo inhayn waqt guzar kar ada karay ga, agar Mayn chahoon ga to us

par rahm farmaon ga aur agar chahoon ga to usay ‘azab doon ga.’ (Mu’jam-e-Kabeer, vol. 10, pp.

228, Hadees 10555)


380| Faizan-e-Namaz

Ahl-o-Maal jatay rahay

Huzoor � �� ! �" #�� $�� nay Irshad farmaya: Jis ki namaz faut huyi goya us kay ahl-o-maal

jatay rahay. (Bukhari, vol. 1, pp. 1441)Aik aur Hadees Pak may hay kay: ‘Jis ki namaz-e-‘asr jati

rahi goya us ka gharbar aur maal lut gaya.’(Bukhari, vol. 1, pp. 202, Hadees 552) (Mirat-ul-Manajih, vol.

1, pp. 381)

Sharh-e-Hadees: Ya’ni jaysay us shakhs ko woh nuqsan pohancha jis ki talafi nahin ho sakti

(ya’ni jis ka badlah nahin ho sakta) aysay hi (namaz-e-) ‘asr chhornay walay ko na-qabil-e-

talafi (ya’ni jis ka badla na ho sakay) nuqsan pohanchta hay. (Mirat-ul-Manajih, vol. 1, pp. 381)

Shab-e-Ma’raj ‘azab daykha

Sarwar-e-Kaainat � �� ! �" #�� $�� mar’raj ki raat aik aysi qaum (ya’ni aysay logon) kay paas

tashreef lay gaey jin kay sar patthar say kuchlay ja rahay thay, jab bhi unhayn kuchal liya jata

woh pehlay ki tarah durust ho jatay aur yeh Silsilah yun hi chalta rehta to aap � �� ! �"

#�� $��nay poocha: Aye Jibraeel! Yeh kaun hayn? ‘Arz ki: Yeh woh log hayn jin kay sar namaz

perhnay say bojhal (ya’ni bhari) ho jatay (ya’ni farz namaz chhor daytay) thay. (Musnad-e-Bazar,

vol. 17, pp. 5, Hadees 9518)

Piyaray Islami bhaiyo!Agar sar may ma’mooli si chot lag jaey to bandah tarap uthay to

2� ��3��4namazayn qaza karnay ki soorat may agar us ka nazuk sar firishton nay patthar say

kuchalna shuru’ kar diya to us ka kiya banay ga! Kash! Kash! Kash! Saray Musalman pakkay

namazi ban jaeyn.

Taufeeq day Ilahi mujhay Tu namaz ki

Sadqay may Mustafa kay banay khu namaz ki

Sar kuchalnay ki saza

Fajr ki namaz may soey rehnay walay, namaz ka waqt so kar guzarnay ki Khofnak saza ki

kayfiyyat parhayn aur taubah karayn. Sarkar-e-Madinah � �� ! �" #�� $�� nay Sahabah-e-

Sahabah-e-Kiraam �� #�.� �� 7 �8 ��9 say farmaya: Aaj raat do shakhs (ya’ni Jibraeel %�&� ��'�� aur

Meekail%�&� ��'�� ) mayray paas aaey aur mujhay arz-e-muqaddas (ya’ni bayt-ul-muqaddas1)

1 Nuzhat-ul-Qaari, vol. 2, pp. 874


Faizan-e-Namaz |381

may lay aaey. (Bukhari, vol. 1, pp. 467, Hadees 1387)Mayn nay daykha kay aik shakhs laytahay aur

us kay sirhanay (ya’ni sar kay paas)aik shakhs patthar uthaey khara hay aur pay darpay

(ya’ni baar baar)patthar say kuchal raha hay, har baar kuchalnay kay ba’d sar phir theek

ho jata hay. Mayn nay in firishton say kaha س ـبح ـن الـلــهعزوجل! Yeh kaun hayn? Unhon nay ‘arz ki:

Aagay tashreef lay chaliye (mazeed manazir dikhanay kay ba’d) firishton nay ‘arz ki: Pehla

shakhs jo aap � �� ! �" #�� $�� nay daykha (ya’ni jis ka sar kuchla ja raha tha) yeh woh tha jis

nay Quran parha phir is ko chhor diya tha aur farz namazon kay waqt so jata tha. (Bukhari,

vol. 4, pp. 425, hadees 7047 Mulakkhasan)

Sar may hi saza kyun

Hazrat Sayyiduna Imam Shahab-ud-Deen Ahmad bin Muhammad Qastalani � � �,� �- �)� �� sar

may saza diye janay ki wajah bayan kartay huway farmatay hayn: ‘Chunkay woh namaz kay

waqt so jata tha aur neend ki jagah sar hay, is liye usay sar may saza di ja rahi thi1.’ Hazrat

‘Allamah Ibn-e-Hubayrah � �� ,� �- �) farmatay hayn: chunkay us nay sab say a’la cheez

Quran-e-Kareem chhor diya tha (ya’ni Quran-e-Pak ki tilawat aur us kay taqazon par ‘amal

karna chhor diya tha2.) Is liey usay sab say a’la ‘uzw sar may saza di gaey. (Fath-ul-Baari, vol. 13,

pp. 379, Taht-al-Hadees 7047)

Jahannam may janay ka hukm ho ga

Jaan bojh kar namazayn qaza karnay walay aur jhooti qasmayn khanay walay ko Jahannam

may janay ka hukm diya jaey ga. Jaysa kay Hazrat Sayyiduna ‘Abdullah Ibn-e-‘Abbas � �*� � �(�) ��

�.�+��/ say marwi hay kay qiyamat kay din aik shakhs ko Allah Pak ki Bargah may khara kiya

jaey ga, Allah Pak usay Jahannam may janay ka hukm farmaey ga, woh ‘arz karay ga: Ya

Allah! Mujhay kis liye Jahannam may bhayja ja raha hay? Irshad ho ga: ‘namazon ko un ka

waqt guzar kar perhnay aur mayray naam ki jhooti qasmayn khanay ki wajah say.’ (Az-Zawajir,

vol. 1, pp. 296) (Jahannam may lay janay walay a’maal, vol. 1, pp. 444 - 445)

Kaala saanp munh kaat raha tha (Hikayat)

1Irshad-us-Saari, vol. 14, pp. 566 2 Makhooz az Mirat, vol. 6, pp. 301


382| Faizan-e-Namaz

Hazrat ‘Allamah Mufti ‘Inayat Ahmad Kakorwi � �- �)� �� , (wafat: 1279 Hijri) likhtay hayn:

‘Sharh-e-Barzakh’ may likha hay kay Baghdad may aik ameer zaadi (ya’ni maldar ki larki) ka

intiqal huwa, ba’d jaan nikalnay kay hasb-e-dastoor logon nay us ki laash ko chadar say dhak

(ya’ni chhupa) diya, phir jab wasitay Tajheez-o-Takfeen kay (ya’ni mayyit kay kafn dafn kay

intizam kay liye) chadar kholi, daykha kay aik sanp kala us kay munh may kaat raha tha aur

us kay saray badan say lipta tha! Logon nay chaha kay us saanp ko maarayn, us mayyit kay

baap nay kaha kay yeh saanp aysa nahin hay kay marnay say jaey, yeh sanp Ghazab-e-Ilahi

ka ma’loom hota hay ba’d is kay us nay sanp kay muttasil (ya’ni nazdeek) ja kay kaha kay

‘Mayn janta hon kay tu Khuda kay hukm say aaya hay laykin hum log bhi mamoor (ya’ni

hukm kiye gaey) hayn is baat kay muwafiq (ya’ni mutabiq) Sunnat-e-Rasoolullah sal kay

Tajheez-o-Takfeen-e-Mayyit ki karayn, agar tu hum ko itni mohlat day kay hum yeh sunnat

baja laeyn to achhi baat hay.’ Yeh suntay hi woh sanp us larki say alag ho kar ghar kay aik

konay may ja baytha. Jab usay ghusl day kar kafn pehna kay charpaey par litaya aur chaha

kay Janazah uthayn woh sanp jhapat kar phir us mayyit say waysay hi ja chipta, yahan tak

kay us kay sath hi dafn huwa. Logon nay us larki kay baap say poocha kay kaun sa gunah yeh

larki kiya karti thi kay is kay sabab aysa ‘azab-e-shadeed numayan (ya’ni sakht ‘azab zaahir)

is par huwa? Us nay kaha kay aur to koi gunah yeh nahin karti thi magar kabhi kabhi namaz

qaza kar diya karti thi. (Mahasin-ul-‘Amal wal Afzal, pp. 7 ta 8)

Bay namazi ki nahusat hay bari

Mar kay paey ga saza bay had kari

د مم#5


ال

وا 5

> صل

Qabr may aag kay shu’lay

Aik shakhs ki behan faut ho gaey. Jab usay dafn kar kay lauta diya to yaad aaya kay raqm ki

thayli qabr may gir gaey hay, lihaza thayli nikalnay kay liye apni behan ki qabr par aa kar us

nay qabr khodi, kiya daykhta hay kay behan ki qabr may aag kay shu’lay bharak rahay hayn!

Us nay qabr par mitti daali aur ghamgeen rota huwa maa kay paas aaya aur poocha: Ammi

jaan! Mayri behan kay a’maal kaysay thay? Woh boli: Bayta! Kyun poochtay ho? ‘Arz ki:

Mayn nay apne behan ki qabr may aag kay shu’lay bharakatay daykhay hayn. Yeh sun kar

maa bhi ronay lagi aur kaha: Afsos! Tayri behan namaz may susti kiya karti thi aur waqt


Faizan-e-Namaz |383

guzar kar namaz parha karti thi. (Ya’ni jaan bojh kar namaz qaza kar kay parhti thi).

(Mukashafa-tul-Quloob, pp. 189 ta 190 Mulakkhasan)

Aye Jannat kay talabgaro! Ghabra kar apnay parwardigar kay darbar may taubah kar lijiye.

Zara sochiye to sahi! Aaj hum ko duniya ki aag say kis qadar khauf aata hay! Agar kisi makan

may aag lag jaey to us may rehnay walay to dar kanar qurb-o-jawar ya’ni aas paas walay bhi

ghabra kar ghar bar chhor kar bhag kharay hotay hayn! Chaliye! Aag ki baat chhoriye! Zara

garmi hi ki shiddat barh jae to hamara haal bura ho jata hay! Kisi karwat chayn nahin milta,

sad karoor afsoos! In tajribaat kay ba-wujood bhi hum ‘ibrat-o-naseehat haasil nahin kartay!

Namaz na parhna, qaza perhnay say bara gunah hay

Aye Allah Pak ki rahmat kay ummedwaro! Kahin shaytan ap ko is waswasay may mubtala

na kar day kay namaz qaza karna hi sakht gunah hay lihaza namaz rah jae to qaza nahin

karni chahiye! Har giz aysa nahin, qaza parh laynay aur taubah kar laynay say Qabool-e-

Taubah aur mu’afi milnay ki mazboot ummed hay magar jo siray say namaz hi na parhay to

taubah say us ko namaz mu’aaf nahin ho jati. Haan! Allah Pak kisi Musalman ko apni Shan-

e-Kareemi say bay hisab Jannat may dakhil farma day to wohh Maalik-o-Mukhtar hay. Bahar

haal namazon ki pabandi kijiye, agar picchli namazayn baaqi hayn to un ka bhi hisab laga kar

qaza ‘umri ki Tarkeeb kijiye! Niyyat saaf �� manzil aasan, aap himmat kijiye mayoos

na hon! Imam-e-Ahl-e-Sunnat Imam Ahmad Raza Khan � �*� � �(�) ��+�� farmatay hayn: Agar kisi

shakhs kay zimmay 30 ya 40 saal ki namazayn hayn Wajib-ul-Ada (ya’ni jin ki qaza parhna

laazimi hay), us nay apnay un zaroori kaamon kay ‘ilawah jin kay bighayer guzar (ya’ni

guzarah)nahin, (Deegar) karobar (waghayrah) tark kar kay (qazaeyn) parhna shuru’ kiya aur

pakka iradah kar liya kay kul namazayn ada kar kay aaram loon ga! Aur farz kijiye! Isi haalay

may aik Maheena ya aik din hi kay ba’d us ka intiqal ho jaey to Allah Pak Apni rahmat-e-

kamilah say us ki sab namazayn ada kar day ga. قال الل2 تعالى (ya’ni Allah Pak fermata hay):

� S� �+$ �K�' � �U��& �, �' ø ��z � �6 , �' �� º»� g� � �� ? � �/�B �� ¼ �% � � �� Q ��º»� �� = �� +�� ½�R �� ( �¼ Tarjamah-e-Kanz-ul-Iman: Jo apnay ghar say Allah aur Rasool ki taraf hijrat karta huwa niklay

phir usay rastay may maut aa jaey to is ka sawab Allah kay zimmah-e-karam par sabit ho chuka.

(Parah. 4, Surah Nisa, Ayah 100)


384| Faizan-e-Namaz

Yahan mutlaq (ya’ni bighayr kisi shart ya qayd kay) farmaya, ghar say agar aik hi qadam

nikala aur maut na aa liya to poora kaam us kay namah-e-a’maal may likha jaey ga aur

kaamil sawab paey ga, wahan niyyat daykhtay hayn, sara daar-o-madaar husn-e-niyyat (ya’ni

achhi niyyat) par hay. (Malfozaat-e-A’la Hazrat, pp. 126)

Naukri ki wajah say namaz qaza karna gunah-e-kabeerah hay

Aye ‘Aashiqan-e-Rasool! Namaz-e-Panjganah ki pabandi nihayat zaroori hay, naukri ya

Tijarat ya ta’leem waghayrah kay sabab aik waqt ki bhi namaz qaza kar dayna gunah-e-

kabeerah, haraam-o-jahannam may lay janay wala hay, wahan jama’at muyassar honay kay

ba-wujood agar sayth jama’at say rokta ho, aysi naukri na karay, agar naukri ki wajah say

namaz balkay jama’at bhi tark karay ga to gunahgar-o-‘azab-e-naar ka haqdar ho ga. Ba-

jama’at farz namazon say sayth ko roknay ka koi ikhtiyar nahin, woh rokay jab bhi na rukay

aur naukri bachanay kay liye apni namaz na chhoray. Haan namaz to milti ho magar ba-

jama’at namaz na perhnay ka koi aur ‘uzr ho to tark-e-jama’at may haraj nahin.

Qiyamat may na khauf na ghabrahat

Farman-e-Mustafa � �� ! �" #�� $�� : 3 tarah kay log aysay hayn jo baroz-e-qiyamat siyah

kastori kay teelon par hon gay unhayn hisab ka khauf ho ga na koi ghabrahat yahan tak kay

logon ka hisab ho jaey ga,

1. Jis nay Riza-e-Ilahi kay liye Quran Pak ki tilawat ki aur logon ki imamat ki jab kay

woh is say khush ho

2. Jis nay Riza-e-Ilahi kay liye Masjid may azaad di aur logon ko Allah Pak ki taraf

bulaya

3. Jisay duniya may rizq kay mu’amalay may aazmaya magar us Aazmaish nay usay

ukhrawi a’maal say ghaafil na kiya.(Shu’ab-ul-Iman, vol. 3, pp. 119, Hadees 3060)

Gunah na karoon to rozi nahin milti

‘A’la Hazrat �� ,� �- �) ‘Fatawa Razawiyyah’ jild 23 safhah 528 par farmatay hayn: (Tabi’ee

Bzurg) Hazrat Sayyiduna Imam Sufyan Sawri � �*� � �(�) ��+�� nay aik shakhs ko naukri hukkam say

mana’ farmaya (kyun kay government ki ba’z naukriyon may zulm-o-gunah say bachna


Faizan-e-Namaz |385

aksar dushwar hota hay. Yeh sun kar us nay) kaha: Baal bachon ka kiya karon! (Yeh sun kar

aap �� ,� �-�) nay) farmaya: Zara sunyo! Yeh shakhs kehta hay kay Mayn Khuda ki na-

farmani karon jab to (Woh) mayray ahl-o-‘iyal ko rizq pohanchay ga aur ita’at karoon (ya’ni

shari’at ka hum maan kar ghalat kaam chor don) to (Allah Pak mujhay) bay rozi chor day ga.


Rozi Rab kay zimmah-e-karam par hay

Yaad Rakhiye! Namaz chor kar koi bhi zari’ah roozi may barakat nahin la sakta, rozi dayna

Usi Parwardigar kay zimmah-e-karam par hay jis nay namaz farz ki hay. Baarhivi paray ki

ibtida may hay:

w��&å �M , �' $�' �� = �� { �� {� g� ]º»$1 w�� T��' wÈU�Q g� ]

| �d�[ ( $ �K ��M� �U"�' �� $ �b �� U"�' �/��? �� $ �K�Rf �� ¼pF Tarjamah-e-Kanz-ul-Iman: Aur zameen par chalnay wala koi aysa nahin jis ka rizq Allah kay

zimmah-e-karam par na ho.

Kisi jandar ko rizq dayna Allah Pak par Wajib nahin

‘Tafseer-e-Siraat-ul-Jinan’ jild 4, safhah 396 ta 397 par is aayat kay taht likha hay: ‘Allamah

Ahmad Sawi � �� ,� �-�) farmatay hayn: Is aayat say yeh murad nahin kay jandaron ko rizq

dayna Allah Pak par Wajib hay kyun kay Allah Pak is say Pak hay kay Us par koi cheez wajib

ho balkay is say murad yeh hay kay jandaron ko rizq dayna aur un ki Kifalat karna Allah Pak

nay Apnay zimmah-e-karam par laazim farma liya hay aur woh is kay khilaf nahin fermata.

Rizq ki zimmahdari laynay kp ‘ /.’ kay sath is liye bayan farmaya ta kay banday ka apnay Rab

Tawakkul (ya’ni bharosa) mazboot ho aur agar woh (rizq haasil karnay kay) asbaab ikhtiyar

karay to (in asbaab) par bharosah na kar baythay balkay Allah Pak par hi apna I’timad aur

bharosa rakhay, asbaab sirf is liye ikhtiyar karay kay Allah Pak nay asbab ikhtiyar karnay ka

hukm diya hay kyun kay Allah Pak farigh rehnay walay banday ko pasand nahin fermata.

Zameen jat jandaron ka bataur-e-khas is liye zikr farmaya kay yehi ghizaon kay muhtaj hayn

jab kay aasmani jandar jaysay firishtay aur Hoor-e-‘Een, yeh us rizq kay muhtaj nahin balkay

un ki ghiza tasbeeh-o-tahleel hay. (Saawi, vol. 3, pp. 900, 901)


386| Faizan-e-Namaz

Piyaray piyaray Islami bhaiyo! Khuda-e-Razzaq par bharosa kartay huway hamayshah rozi

ka zari’ah aysi hi mulazamat (Job) ko banana chahiye jis may Allah �� ki na-farmani na

karni paray, namaz balkay jama’at bhi na chhorni paray. Aur sayth ko bhi chahiye kay apnay

paas namazi mulazim rakhay, agar mulazim (Employee) bay namazi hay to usay namaz ki

targheen dayta rahay.

Namazi Khadim (Hikayat)

Hazrat Sayyiduna Abu Hurayrah � �*� � �(�) ��+�� bayankartay hayn kay Huzoor � �� ! �" #�� $�� nay

Hazrat Sayyiduna Abul Haysam bin Tayyihan � �*� � �(�) ��+�� say Irshad farmaya: Kiya tumharay

paas khadim hay? Unhon nay ‘arz ki: Nahin. Aap � �� ! �" #�� $�� nay Irshad farmaya: Jab

hamaray paas qaydi aeeyn to aana. Chunan-chay jab aap � �� ! �" #�� $�� kay paas 2 shakhs

laey gaey to Hazrat Sayyiduna Abul Haysam bin Tayyihan � �*� � �(�) ��+�� hazir-e-khidmat huway,

Mustafa Jaan-e-Rahmat � �� ! �" � �� #�� $�� nay farmaya: in may say aik chun lo. ‘Arz ki: Ya

Nabiyyallah � �� ! �" #�� $�� ! Aap hi chun dijiye, aap � �� ! �" #�� $�� nay farmaya: Jis say

Mashwarah liya jaey woh ameen (ya’ni Amanat dar) hay, (phir aik ki taraf isharah kartay

huway farmaya:)Tum isay lo kyun kay Mayn nay isay namaz parhtay daykha hay aur kay

muta’alliq bhalaey ki Wasiyyat Qabool karo. (Tirmizi, vol. 4, pp. 163, 164, Hadees 2376)

Mulazim wohi acha jo namazi ho

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) Hadees Pak kay is hissay (Jis say Mashwarah liya

jaey woh ameen hay) kay taht likhtay hayn: Qiyamat tak kay liye yeh qa’idah muqarrar farma

diya kay agar tum say koi shakhs Mashwarah karay to tum par laazim hay kay khilaf-e-

maslahat usay Mashwarah na do, agar aysa kiya to tum khaain (ya’ni Khiyanat karnay walay)

hon gaye. Mashwarah laynay wala agarchay dushman ho magar Mashwarah achha do.

Hadees Pak kay is hissay (Tum isay lo kyun kay Mayn nay isay namaz parhtay daykha hay)

kay taht hay: Is say ma’loom huwa kay hamayshah namazi Musalman ko apnay kaam kaaj

kay liye mulazim rakho, biwi, aulad, Khuddam, dost ahbab, rishtay dar woh hi achay jo

namazi hon, namazi aadami �� muttaqi, parhayzgar, khayr khuwah hota hay, jo

Khuda say na daray woh banday say aur us ka haq marnay say kiya daray ga? Hadees

Mubarakah kay is hissay (aur is kay muta’alliq bhalaey ki Wasiyyat Qabool karo) kay taht

farmatay hayn: Is farman-e-‘aali kay 2 ma’na ho saktay hayn: Aik yeh kay is khadim ko

hamayshah achhi baaton ki Naseehat Wasiyyat kartay rehna is ki Islah bhi tumharay zimmay


Faizan-e-Namaz |387

hay, dusray yeh kay tum is kay muta’alliq mayri Wasiyyat Qabool karo kay is say bhalaey kay

us say bhalaey kay sath paysh aana. Woh hazrat yeh dusray ma’na may samjhay aur unhon

nay ghar lay ja kar usay aazad kar diya. (Mirat-ul-Manajih, vol. 6, pp. 630)

Tu bhi namaz parh tayra naukar parhay namaz

Aye kash! Bacha bacha, brother! Parhay namaz

Namaz aik paymanah hay

Tabi’ee buzurg Hazrat Sayyiduna Abul ‘Aaliyah �� ,� �- �) farmatay hayn: mayn kaey din ka

safar tay kar kay kisi shakhs kay paas (Hadees Pak sunnay) jata hon to pohanch kar sab say

pehlay us ki namaz janchta hon, agar usay namaz qaaim karta aur usay pooray taur par ada

karta daykhta hon to us kay paas thehar kar us say Hadees sama’at karta (ya’ni sunta) hon,

agar usay namaz zaya’ karta paata hon to Hadees sama’at kiye (ya’ni sunay) bighayr wapas aa

jata hom aur (dil may) kehta hon kay (jab) yeh (namaz zaya’ kar raha hay to) Namaz kay

‘ilawah deegar (Wajibat-o-mustahabbat) ko badarjah-e-aula zaya’ karta ho ga. (Hilyat-ul-Awliya,

vol. 2, pp. 250, Hadees 2119)

Jo qarz ada nahin karta woh qarz kiya ada karay ga! (Farzi hikayat)

Aik Naujawan apnay kisi jaan pehchan walay nayk namazi aadami ki dukan par aaya, du’a

salam kay ba’d us say kaha: ‘Mujhay 5 hazaar rupay qarz day dijiye, 3 din kay ba’d day jaon

ga.’ Dukandar nay raqam gintay huway poocha: Ziyadah tar kaun si Masjid may namaz

parhtay hayn? Naujawan nay jawab diya: ‘Mayn namaz kay mu’amalay may kamzoor hoon,

namaz to nahin parhta.’ Yeh sun ka dukandar nay raqam wapas ghallay may daaltay huway

kaha: Mayn aap ko qarz nahin day sakta. Naujawan chonk kar bola: Janab-e-Wala! Namaz ka

qarz say kiya ta’alluq! Mayn pakka wa’dah karta hon, 3 din kay ba’d qarz ;auta don ga.

Dukandar nay qarz daynay say inkar kartay huway kaha: ‘Jo AllahPak ka ‘farz’ ada nahin

karta woh mayra ‘Qarz’ kiya ada karayb ga!’ (Yeh Hikayat chot karnay kay liye bayan ki gaey

hay, al-battah bay namazi ko qarz dayna jaeyz hay aur bay namazi qarz daba hi lay yeh

zaroori nahin)

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Madani in’amaat par ‘amal ki sa’adat mili

Namzaon ki ahamiyyat dil may barhanay, tark-e-namaz say khud ko daranay, Madani

in’amaat kay mutabiq ‘amal kay zari’ay apnay aap nayk bananay kay liye Dawat-e-Islami say

munsalik rahiye. Aaiye! Aik Madani bahaar suntay hayn: Multan say ta’alluq rakhnay walay

aik Islami bhai Madani mahool may aanay say pehlay gunahon ki daldal may dhanstay

chalay ja rahay thay, filmayn daykhnay kay to aysay shauqeen thay kay aik din may 3, 3, 4, 4

filmayn bhi daykh daltay, jo waqt bachta wo blayerd khayl kar zaya’ kar diya kartay. Filmon

may ‘ishqiyyah fisqiyyah kahaniyan daykh kar khud bhi ‘ishq-e-majazi may mubtala ho

chukay thay. ‘amali bigar kays sath sath aik museebat yeh bhi thi kay yeh buray ‘aqaaid walon

kay ghayray may aa gaey.Aik din un kay dil may kahayl aaya kay daykhay to sahi yeh Dawat-

e-Islami walay kehtay kiya hayn! Chunan-chay yeh kisi dost kay sath Dawat-e-Islami kay

haftahwar sunnaton bharay ijtima’ chalay gaey. Wahan Muballigh-e-Dawat-e-Islami ka

bayan waghayrah sun kar un kay dil ko kuch to sukoon mila laykin ‘amali haalat may khas

tabdeeli na aa saki. Aik Islami bhai say un ka Rabitah raha aur woh unhayn Multan may

honay walay 3 din kay sunnaton bharay ijtima’ may lay janay may kamiyab ho gaey. Wahan

inhon nay bayan ‘Gunahon ki sazaeyn’ suna jis nay un kay dil pay gehra asar kiya un ki

aankhon say aansu jari ho gaey, � �� / �0�� 1 �� unhon nay apnay guahon say taubah ki aur

Dawat-e-Islami kay khush ‘aqeedah Madani mahool say wabastah ho kar namazi rozay ki

pabandi kay kay sath sath sunnaton par bhi ‘amal karnay lagay. Yeh is qadar ba ‘amal ban

gaey kay 72 Madani In’amaat may say 71 Madani Ina’maat par ‘amal karnay ki bhi inhayn

sa’adat mili.

Aye beemar-e-‘isyan tu aa ja yahan par

Gunahon ki day ga dawa Madani mahool


د مم#5


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Jis ki namaz nahin us ka koi Deen nahin

Hazrat Sayyiduna ‘Abdullah Bin ‘Umar � �*� � �(�) �� .�+��/ bayan kartay hayn kay Sarkar-e-Madinah

� �� ! �" #�� $�� ka farman-e-‘aalishan hay: Jis ki Amanat nahin us ka koi iman nahin jis ki

Taharat nahin us ki koi namaz nahin aur jis ki namaz nahin us ka koi Deen nahin kyun kay

Deen may namaz kawohimaqaam hay jo badan may sar ka. (Mu’jam-e-Awsat, vol. 1, pp. 626, Hadees


Faizan-e-Namaz |389

2292)Farman-e-Mustafa � �� ! �" #�� $�� : Jis ki namaz nahin us Islam may koi hissah nahin.

(Musnad-e-Bazzar, vol. 15, pp. 176, Hadees 8539)

Jis nay namaz tark ki us nay deen ko gira diya

Farman-e-Mustafa �� ! �" � �� #�� $�� : Namaz deen ka sutoon hay aur jis nay namaz tark ki us

nay deen ko gira diya. (Ihya-ul-‘Uloom, vol. 1, pp. 201)

Namaz kay mu’amalay may Allah say daro

Hazrat Sayyiduna Anas bin Maalik � �*� � �(�) ��+�� farmatay hayn: Hum Piyaray Aaqa � �� ! �"

#�� $�� ki zaahiri wafat kay qaqt haazir thay, aap � �� ! �" #�� $�� nay hum say 3 baar Irshad

farmaya: ‘Namaz kay mu’amalay may Allah say daro!’ (Shu’ab-ul-Iman, vol. 7, pp. 477, Hadees

11053)

‘Allamah Munawi �� ,� �- �) is riwayaat kay taht farmatay hayn: ya’ni namaz ki pabandi kay

zari’ay apnay aap ko Allah pak kay ghazab say bachao is ummeed par kay tumhara Rab razi

ho jaey. (Fayz-ul-Qadeer, vol. 1, pp. 167, Taht-al-Hadees 127)

Namaz na parhna bay barakti ka sabab hay

Mufti Sayyid ‘Abdul Fattah Hussaini Qadiri � �� ,� �-�) (wafat 1323 Hijri) farmatay hayn:

Hamayshah namaz jama’at kay sath ada karnay say nayk bakhti aur tawangri (ya’ni dolat

Mandi) ki barakat haasil hoti hay, bad bakhti aur muflisi door bhagti hay aur jama’at ko tark

karnay neez bilkul namaz na perhnay say barakat khatm ho jati hay. (Dolat bay zawaal, pp. 20)

Namaz na perhnay say barh kar khilaf-e-sunnat kam kiya hay! (Hikayat)

‘Aarif Billah, Sheikh Saalih Sulayman Qadiri �� ,� �-�) ki Bargah may aik baar waali-e-misr

Ibn-e-Toolon haazir tha, isi dauran aik shakhs nay aa kar ‘arz ki: ‘Ya Sayyidi! Aaj raat Mayn

nay khuwab may Rasoolullah sal ki Ziyarat ki, aap sal ka rang siyah tha.’ Sheikh Sulayman

Qadiri � �� ,� �-�)� � nay farmaya: Apnay khuwab Ibn-e-Toolon say bayan karo. Us nay Ibn-e-

Toolon ko apna khuwab sunaya to Ibn-e-Toolon nay kaha: Jis shakhs nay yeh khuwab

daykha hay woh khilaf-e-sunnat kaamon may mashghool hay kyun kay Huzoor �� ! �" � ��

#�� $�� ka chehrah-e-mubarak safayd tha aur siyah rang safayd kay ulat hay. Khuwab daykhnay


390| Faizan-e-Namaz

wala zaroor khilaf-e-sunnat kaam ka murtakib hay. Woh shakhs kehnay laga: Mayn nay

sunnat kay khilaf koi kaam nahin kiya, haan! Itna zaroor hay kay basa auqat susti kay sabab

mujh say namaz chhot jaati hay. Sheikh Sulayman Qadiri � �� ,� �- �) nay farmaya: Namaz na

perhnay say barh kar khilaf-e-sunnat aur kiya hay! Namaz na parhna sab say bara gunah hay,

aur us ki nahusat say aadami ka chehrah bhi siyah hota hay. Sheikh Sulayman Qadiri �� ,� �- �)

� �� nay us khuwab daykhnay walay shakhs say mazeed farmaya: Namaz chhornay say taubah

karo aur apni faut shudah namazayn ada karo. (Al-Kawakib-us-Saairah, vol. 2, pp. 147)

Allah Pak ghazab farmaey ga

Allah Pak nay Hazrat Sayyiduna Dawood %�&� ��'�� ko wahi` farmaey: Aye Dawood! Bani

Israeel say kaho! Jis nay aik namaz bhi chhori woh mujh say qiyamat kay din is haal may

milay ga kay Mayn us par ghazab farmao ga. (Az-Zuhr-ul-Faaih, pp. 27)

Sab say bari bay hayai

Walid-e-A’la Hazrat, ‘Allamah Maulana Mufti Naqi Ali Khan �� ,� �- �) farmatay hayn:

‘Namazko tark karna aur apnay Maalik ka hukm taal dayna sab gunahon say bara gunah aur

sab bay hayaiyon say sakht bay hayai hay.’(Anwaar-e-Jamal-e-Mustafa, pp. 345)

A’maal ki barbadi

Ameer-ul-Mu`mineen Hazrat Sayyiduna ‘Umar Farooq-e-A’zam � �*� � �(�) ��+�� bayan kartay

hayn kay Huzoor � �� ! �" #�� $�� ka farman hay: Jis nay jaan bojh kar namaz chhori, Allah

Pak us kay ‘amal barbad kar day ga aur Allah Pak ka zimmah us say uth jaey ga, jab tak kay

woh Allah Pak ki Bargah may taubah na karay. (Attargheeb Wattarheeb, vol. 1, pp. 216, Hadees 18)

Bay namazi say Islam ki amaan uth jati hay

Hazrat Sayyiduna Abu Darda � �*� � �(�) ��+�� bayan kartay hayn: Allah Pak kay Piyaray Nabi � � ��! �"

� �� #�� $�� nay mujhay Wasiyyat farmaey: Kisi cheez ko Allah Pak ka shareek na thehrao

agarchay maar daalay jao ya jala diye jao aur farz namaz jaan boojh kar na choro kay jis nay

isay ‘amadan (ya’ni jaan bojh kar chhora us say zimmah utha liya jata hay. Aur sharab na

piyo kay yeh har shar ki chabi hay. (Ibn-e-Majah, vol. 4, pp. 376, Hadees 4034)


Faizan-e-Namaz |391

‘Us say zimmah utha liya jata hay’ kay ma’na

Hakeem-ul-Ummat Hazrat Mufti Ahmad Yar Khan �� ,� �- �) Hadees Pak kay is hissay (Us

say zimmah utha liya jata hay) kay taht likhtay hayn: Ya’ni bay namazi say Islam ki amaan

uth gaey, usay haakim is par (ya’ni tark-e-namaz par) sakht say sakht saza day sakta hay. Ya

yeh matlab hay kay Namazi Allah ki amaan (ya’ni hifazat) may rehta hay, sadha (ya’ni

saynkron) museebaton say mahfooz, bay namaz is daulat say mahroom. (Mirat-ul-Manajih, vol. 1,

pp. 369)Aik maqaam par likhtay hayn: Bay namazi Allah ki amaan (ya’ni hifazat) may nahin

rehta, namaz ki barakat say insan duniya may aafaton say, martay waqt kharabi-e-khatimah

(ya’ni buray khatimay) say, qabr may Nakaam honay say, hashr may museebaton say Allah

Pak kay fazl say amn may rehta hay. Sufiya farmatay hayn kay wazeefay, ‘amaliyyat,

ta’weezaat kay faaiday haasil karnay kay liye pabandi-e-namaz zaroori hay, Sehikh-o-

Mureed donon ko. (Mirat-ul-Manajih, vol. 1, pp. 79)

Jab beenaey jati rahi (Hikayat)

Hazrat Sayyiduna ‘Abdullah bin ‘Abbas � �*� � �(�) �� .�+��/ kijab beenai jaati rahi to aap say ‘arz ki

gaey: Hum ‘ilaj kar dayn gay, kiya aap is kay liye kuch din namaz chhor saktay hayn?

Farmaya: nahin, kyun kay do jahan kay Sultan � �� ! �" #�� $�� ka farman hay: Jis nay namaz

chhori to woh Allah Pak say is haal may milay ga kay Allah Pak us par naraz ho ga. (Majma’-uz-

Zawaaid, vol. 2, pp. 26, Hadees 1632)

Allah ka dost kaun? Dushman kaun?

Farman-e-Mustafa � �� ! �" #�� $�� hay: Allah Pak Irshad fermata hay: 3 cheezayn aysi hayn

jis shakhs nay in ki hifazat ki woh mayra sacha dost hay aur jis nay inhayn zaya; kiya woh

mayra dushman hay:

1. (Paanchon farz) namazayn.

2. (Ramazan kay) rozay.

3. Janabat say ghusl. (Shu’ab-ul-Iman, vol. 3, pp. 91, Hadees 2749)

Sharh-e-Hadees


392| Faizan-e-Namaz

Hazrat ‘Allamah ‘Abdur Rauf Munawi �� ,� �- �) is Hadees Pak kay taht likhtay hayn: ‘Sacha

dost honay’ say murad yeh hay kay Allah Pak us ka Zaamin ban jaey ga aur us ki hifazat

farmaey ga aur namaz zaya’ karnay walay shakhs ka ‘Allah Pak ka dushman’ honay say

murad yeh hay kay agar Allah Pak ka ‘afw-o-karam (ya’ni mu’afi dayna aur meharbani

farmana) us kay shamil-e-haal na huwa to Woh usay ‘azab day ga aur usay bay ‘izzat kar day

ga. (Fayz-ul-Qadeer, vol. 3, pp. 383, mukhtasaran)Yaad rahay kay Allah kay dushman ka lafz haqeeqat

may sirf Kuffar kay liye hay.

Sab say aham kaam namaz hay

Tabi’ee Buzurg Hazrat Sayyiduna Nafi’ �� ,� �- �) say riwayat hay kay Ameer-ul-Mu`mineen,

Hazrat Sayyiduna ‘Umar Farooq-e-A’zam � �*� � �(�) ��+�� nay apnay soobon kay governers kay

paas farman bhayja kay tumharay sab kaamon say aham mayray nazdeek namaz hay, jis nay

is ka (Hifz) kiya aur is par muhafazat ki (Hifz-o-Muhafazat ki wazahat aagay aa rahi hay) us

nay apna Deen mahfooz rakha aur jis nay isay zaya’ kiya woh dusron ko is say ziyadah zaya’

karay ga. (Muatta Imam Maalik, vol. 1, pp. 35, Hadees 6)

Namaz iman ki pehchan hay

Farman-e-Mustafa � �� ! �" �� $��# hay: ‘Namaz iman ki ‘alamat hay to jo namaz kay faraaiz,

Sunnatayn aur aadab ka lihaz rakhtay huway sidq-e-dil say is ki muhafazat karay ga woh

Mu`min hay.’ (Al-Firdaus, vol. 3, pp. 41, Hadees 4120)

‘Hifz’ aur ‘Muhafazat’ kay ma’na

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) is Farman-e-farooqi (tumharay sab kaamon say

aham mayray nazdeek namaz hay) kay taht ‘Mirat’ jild 1 safhah 376 par farmatay hayn: Ya’ni

saltanat kay kama, mulki intizam namaz kay ba’d hayn, Jab namaz ka waqt aa jaey to saray

kaam waysay hi chor do. (Aur Namaz may mashghool ho jao) is say 2 masalay ma’loom

huway: Aik yeh kay Sultan-e-Islam ko chahiye kay ri’aya kay Deeni haalat sanbhalay, sirf

duniya par nazar na rakhay. Dusray yeh kay ‘Baron ko sambhalo chhotay khud sanbhal

jaeyn gay!’ Isi liye aap nay Hukkam ko khusoosiyyat say khitab farmaya (jis nay isay zaya’

kiya woh dusron ko is say ziyadah zaya’ karay ga). Hifz saymurad (yahan) namaz ko durust

kar kay parhna hay aur muhafazat say murad hamayshah aur sahih waqt par parhn. Is


Faizan-e-Namaz |393

farman say ma’loom huwa kay jaysay namaz ki pabandi tamam naykiyon ka darwazah khol

dayti hay aysay hi namaz chhorna gunahon ka darwazah kholta hay, Rab fermata hay:

�qV �� rs �. �e�� , �� tuV�9 ��:; �� 3 ��( ��

Tarjamah-e-Kanz-ul-Iman: Bayshak namaz mana’ karti hay bay hayai aur buri baat say. (Parah. 21,

Surah Al-‘Ankaboot, Ayah 45) (Mirat-ul-Manajih, vol. 1, pp. 376)

Namaz ki muhafazat ki mazeed wazahat

Imam Sharafudden Hussain bin Muhammad Teebi �,� �- �) � �� farmatay hayn: Muhafazat say

murad yeh hay ka namaz say ghaflat na barti jaey, isay is kay auqat may ada kiya jaey, is kay

arkan pooray taur par ada kiye jaeyn aur khud ko namaz aur in cheezon ka ihtimam karnay

may masroof kiya jaey jin kay zari’ay namaz kaamil (perfect) hoti hay. (Sharh-ut-Taybi, vol. 2, pp.

193)

Log apnay badshah kay deen par hotay hayn (Muhawarah)

Imam Abu ‘Umar Ibn-e-‘Abdul Bar �� ,� �- �) farmatay hayn: Hazrat Sayyiduna ‘Umar

Farooq-e-A’zam � �*� � �(�) ��+�� nay apnay shahi farman may hukkam ko is liye mukhatab kiya

kay log un kay peechay chaltay hayn, Jaysa kay kahawat hay kay لناس ./ دين الملک Log badshah)اkay Deen par hotay hayn), Allah Pak kay piyaray Rasool �" � �� ! #�� $�� ka farman hay kay

‘Mayri Ummat kay 2 qism kay log agar durust ho jaey to tamam log durust ho jaeyn gay aur

woh hukkam aur ‘ulama hayn1.’ Ibn-e-‘Abdul Bar farmatay hayn: Jis shakhs ko Allah Pak nay

ri’aya ka hukmaran banaya ho us par laazim hay kay woh in ki bhalaey chahtay huway un ki

daykh bhal karay aur deeni mu’amalay may bhalaey chahnay say barh kar bhala kaun si

bhalaey ho sakti hay! Aur woh bhalaey chahna bhi us kay sath jo namaz na parhta ho (usay

namaz perhnay wala banaey) hatta kay namaz kay baaray may aata hay kay jis ki namaz

nahin us ka koi Deen nahin. Sarkar-e-Madinah � �� ! �" #�� $�� ka Irshad hay: ‘jis banday ko

Allah Pak nay ri’aya ka hukmuran banaya ho aur woh khayr Khuwahi (ya’ni bhalaey

chahnay) kay zari’ay un ki negahbani na karay aysa shakhs Jannat ki khushbu bhi na pa

1 Al-Firdaus, vol. 2, pp. 402, Hadees 3783


394| Faizan-e-Namaz

sakay ga1.’ Hazrat Sayyiduna ‘Umar Farooq-e-A’zam � �*� � �(�) ��+�� apni ri’aya kay liye shafeeq

(ya’ni meharban) baap ki tarah thay kyun kay aap jantay thay kay har Nigran say us kay ma

tahton kay baaray suwal kiya jaey ga. (Al-Istizkar, pp. 84)Al-Gharaz bay namazi kay sath

behtareen bhalaey yeh hay kay usay namazi banaya jaey.

Baar bara girnay kay ba’d aakhir sanbhal hi gaey

Namazon par istiqamat paanay, dusron ko namazi bananay ka jazbah barhanay aur wuzu-o-

ghusl kay zaroori masail seekhnay sikhanay kay liye bhi Dawat-e-Islami kay sath wabastah

rahiye! Madani Bahaar: Okara (Punjab) kay qareebi ‘alaqay Shafique Nagar kay aik Islami

bhai namazon par istiqamat say mahroom thay, kaey kaey maheenay Masjid ki haaziri say

mahroom rehtay, duniya ki mahabbat aysi ghalib thi kay maut ka tazkirah sunna nafs par

giraa guzarta tha, nafs-o-shaytan un ka yeh zhean banatay kay khoob mazay urao! Jo ho ga

daykha jaey ga! La ‘Ilmi ka yeh haal tha kay ghusl kay aham masaail say bhi na-waqif thay, isi

wajah say basa auqat napak haalat may bhi namaz perhnay Masjid may chalay jatay. Un ki

qismat ka sitarah yun chamka kay aik din yeh namaz-e-zuhr perhnay kay liye Masjid gaey,

jama’at ho chuki thi lihaza unhon nay tanha hi namaz ada ki. Us waqt Dawat-e-Islami ka

Madani Qafilah Masjid may maujood tha, ‘Aashiqn-e-Rasool kay chehray darhi Shareef aur

‘Imamay kay noor say Munawwar thay. Jab yeh namaz say faarigh huway to Madani Qafilay

kay aik Islami bhai un kay qareeb pohanchay aur salam-o-musafahah kay ba’d ameer-e-

qafilah Islami bhai say mulaqat karwaey. Jinhon nay un par Infiradi Koshish ki aur Madani

Qafilay may safar ki targheeb di, is par unhon nay kaha kay Mayn to ijtima’ may bhi nahin

jata ayr aap mujhay Madani Qafilay may janay ki da’wat day rahay hayn! Yeh sunnay kay

ba’d Ameer-e-Qafilah Islami bhai nay hikmat-e-‘amali say un ka mazeed zehn bananay ki

Koshish ki to unhon nay Haami bhar li kay jab kabhi mauqa’ milay ga Madani Qafilay may

safar ki sa’adat haasil karoon ga. Us kay ba’d yeh ghar wapas aa gaey. Muballigh-e-Dawat-e-

Islami ki Infiradi Koshish ka aik nateejah yeh bhi nikla kay unhon nay Dawat-e-Islami kay

haftahwar sunnaton bharay ijtima’ may janay ka zehn bana liya aur taqreeban 2 maah ba’d

aik din apnay cousin kay hamrah sunnaton bharay ijtima’ may haazir ho gaey. Wahan par

Madani mahool daykh kar un ka dil khush ho gaya. Khush qismatu say dusri baar bhi

haftahwar ijtima’ may haaziri ho gaey aur jab yeh ijtima’i du’a may shareek huway to in ki

aankhon say bhi aansu beh niklay aur yeh apnay Pak Parwardigar ki Bargah may taubah-o-

1 Bukhari, vol. 4, pp. 456 Hadees 7150


Faizan-e-Namaz |395

istighfar karnay lagay. Is kay ba’d salat-o-salam paysh kiya gaya aur phir Islami bhaiyon ki

aapas may mulaqat ka Silsilah huwa to un aik puranay dost unhayn mil gaey jo inhayn ijtima’

may daykh kar bahut khush huway. Puranay dost nay un ki mulaqat deegar ‘Aashiqan-e-

Rasool say bhi karwaey, jinhon nay inhayn apnaiyat di aur tohfah bhi paysh kiya. Yeh

mahabbatayn daykh kar un ka dil bagh bagh ho gaya, ‘amal ka jazbah baydaar huwa aur

unhon any bhi darhi Shareef shuru’ kar di laykin nafs-o-shaytan ko kab yeh gawara tha kay

un ka chehrah daarhi kay noor say roshan ho jaey, chunan-chay shaytani hamlon kay

nateejay may unhon nay do hafton ba’d darhi Shareef mundwa di. Phir inhayn Maktaba-tul-

Madinah say jaari honay walay Bayanaat kay cassette sunnay ka mauqa’ mila to gunahon say

bachnay ka zehn bana aur unhon nay aik baar phir darhi mondwana chhor di, Ramazan ka

maheenah guzarnay kay ba’d phir yeh shaytan say maghloob ho gaey aur chehray ko darhi

Shareef say mahroom kar liya. Phir aik din jab unhon nay aainay may apnay chehray ko

darhi Shareef kay noor say khaali daykha to inhayn sharmindagi huyi aur in ka zameer

inhayn malamat karnay laga, unhon nay aik bara phir pakka iradah kar liya kay ab mayri

garden to kat sakti hay magar darhi Shareef nahin, Allah Pak nay unhayn istiqamat di aur

mustaqil taur par darhi Shareef rakhnay may kamiyab ho gaey. Dawat-e-Islami kay Madani

qafilon may safar ki barakat say yeh Madani mahool kay qareeb say qareeb tar hotay gaey, un

ki zindagi may naykiyon ki bahaar aa gaey, akhlaq-o-kirdar aur zaahir-o-baatin sanwarnay

laga. � �� / �0�� 1 �� inhayn Zayli Mushawarat kay Nigran ki haysiyyat say Madani kaam karnay

ka mauqa’ bhi mila.

Ulfat-e-Mustafa aur Khauf-e-Khuda

Chahiye gar tumhayn Qafilay may chalo


د مم#5


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Namaz zaya’ kiya jana qurb-e-qiyamat ki ‘alamat

Ameer-ul-Mu`mineen Hazrat Maula ‘Ali Shayr-e-Khuda � �*� � �(�) ��+�� bayan kartay hayn kay

Huzoor � �� ! �" #�� $�� ka farman ‘ibrat nishan hay: Qiyamat qareeb honay ki ‘alamat hay kay

tum logon ko namaz zaya’ karta huwa daykho gay. (Kanz-ul-‘Ummal, vol. 14, Hadees 39632)


396| Faizan-e-Namaz

Namaz ‘zaya’ karnay kay ma’na

Hazrat ‘Allamah Muhammad bin ‘Abdul Rasool Barzanji � � �,� �- �)� �� (wafat: 1103 Hijri) Is

Hadees Pak kay taht likhtay hayn: namaz zaya’ karnay say murad yeh hay kay log ya to bilkul

namaz hi nahin parhayn gay ya parhayn gay to us ka koi farz ya Wajib chhor dayn gay aur us

Hadees kay khilaf nahin hay jis may yeh hay kay ‘Is Ummat say sab say pehlay Amanat aur

sab say aakhir may namaz utha li jaey gi’ kyun kay us say murad yeh hay kay namaz ki

soorat baaqi rahay gi jab kay yahan namaz zaya’ karnay say murad hay kay woh namaz ko

khushu’ ya is ki sharaait kay sath ada nahib karayn gay. (Al-Isha’ah li Ashrat-is-Sa’ah, pp. 123)

Qurb-e-Qiyamat may ba-kasrat logon ki namaz Qabool na ho gi

Hazrat Sayyiduna ‘Abdullah Bin Mas’ood � �*� � �(�) ��+�� say riwayat hay kay Sarkar-e-Madinah ��! �"

�� #�� $�� nay irhsad farmaya: Qurb-e-Qiyamat ki ‘alamat hay kay 50 log namaz parhayn

gay magar un may say kisi ki bhi namaz Qabool nahin ho gi. (Jmai’ Sagheer, pp. 150, Hadees 2481)

Sharh-e-Hadees

‘Allamah Muhammad bin ‘Abdul Rasool Barzanji �� ,� �- �) is Hadees Pak kay taht farmatay

hayn: Is ka ma’na yeh hay kay woh namaz kay sharaait-o-arkaan ka lihaz nahin rakhayn gay

jis kay sabab un ki namaz sahih nahin ho gi aur isi wajah say un ki namazbhi Qabool nahin

ho gi. (Al-Isha’ah li Ashrat-is-Sa’ah, pp. 114)

Hazrat ‘Allamah ‘Abur Rauf Munawi �� ,� �- �) is Hadees Pak kat taht likhtay hayn: Un may

say kisi ki namaz is liye Qabool nahin ho gi is ka sabab yeh hay kay ‘ilm ki kami ho gi aur

jahalat ka ghalabah ho chuka ho ga, yahan rak kay unhayn koi aysa shakhs nahin milay ga ji

unhayn deen kay sutoon namaz kay ahkam sikhaey aur deeni ahkam may un ki rahnumaey

karay aur un ki ‘ibadat durust karwaey aur haqeeqat yeh hay kay 50 ka ‘adad had bandi kay

liye nahin balkay kasrat bayan karnay kay liye hay (ya’ni namaz perhnay walon ki Kaseer

ta’dad aysi ho gi jin ki namaz Qabool nahin ho gi. (Fayz-ul-Qadeer, vol. 2, pp. 679, Hadees 2481 – At-

Tayseer, vol. 1, pp. 347)

Taarik-e-Namaz bad bakht aur mahroom hay

Sultan-e-Madinah � �� ! �" #�� $�� nay aik din Sahabah-e-Kiraam � �(�) � � ��#�.�+�� say Irshad

farmaya: ‘Du’a karo, Aye Allah! Hum may bad bakht-o-mahroom shakhs ko na rehnay


Faizan-e-Namaz |397

dayna.’ Phir Irshad farmaya: Kiya tum jantay ho mahroom-o-bad bakht kaun hay? Sahabah-

e-Kiraam � �(�) � � ��#�.�+�� nay ‘arz ki: Ya Rasoolallah � �� ! �" #�� $�� ! Woh kaun hay? To farmaya:

namaz tark karnay wala.(Jahannam may lay janay walay a’maal, vol. 1, pp. 445)

Jahannamiyon ka nichor (Ras)’

Huzoor � �� ! �" #�� $�� nay Irshad farmaya: Jis nay aik namaz nashay ki haalat may chhori

goya duniya aur is may maujood sab kuch jo us kay paas tha us say chhen liya gaya aur jis

nay char namazayn nashay ki haalat may chhori to Allah Pak par haq hay kay usay Teena-

tul-Khabal say pilaey. ‘Arz ki gaey: Teena-tul-Khabal kiya hay? Irshad farmaya:

Jahannamiyon ka nichor (ya’ni peep aur khoon). (Musnad-e-Imam Ahmad bin Hanbal, vol. 2, pp. 593,

Hadees 6671)

Kaalay sanpon kay zehr ka ghont

Piyaray Piyaray Islami bhaiyo! Nashah waysay hi haraam hay phir is kay sabab namazayn

chhot jana bhi ba’is-e-‘azab. Sharab bay had kharab-o-ba’is-e-sakht ‘azab hay is kay to qareeb

bhi nahin jana chahiye. Farman-e-Mustafa � �� ! �" #�� $�� hay: Jis nay duniya may sharab pi

Allah Pak usay kaalay sanpon kay zehr ka aysa ghont pilaey ga kay jisay peenay say pehlay hi

us kay chehray ka gosht bartan may gir jaey ga, aur jab woh piye ga to us ka gosht aur khaal

jhar jaey gi jis say dauzakhiyon ko bhi aziyyat pohanchay gi, yaad rakho! Bayshak sharab

peenay wala, bananay aur banwanay wala, uthanay aur uthwanay wala aur is ki kamaey

khanay wala, sab gunah may shareek hayn, Allah Pak na to un may say kisi ki koi namaz

Qabool farmaey ga, na rozah aur na hi hajj yahan tak kay woh taubah kar layn. Agar bighayr

taubah kiye mar gaey to Allah Pak par haq hay unhayn duniya may piye huway har ghont

kay badlay Jahannam ki peep pilaey. Jan lo! Har nashah aawar cheez haraam hay aur har

sharab haraam hay. (Jahannam may lay janay walay a’mal, vol. 2, pp. 582) (Az-Zawajir, vol. 2, pp. 316)

Mufti Ahmad Yar Khan �� ,� �- �) aik dusri riwayat kay taht Teena-tul-Khabal kay baray

may likhtay hayn: Khabal bama’na fasaad, teenah bama’na badbudar nichor, yeh nihayat hi

garam, bahut badbudar, garha garha ho ga, sakht bad mazah jisay daykh kar qay aaey, dil

ghabraye magar piyas-o-bhook kay ghalabah (ki wajah) say peena paray ga. Khuda ki panah!



398| Faizan-e-Namaz

Khaufnak sanp aur khachhar numa bichchu

Manqool hay: Jahannam may aik waadi hay jis ka naam ‘Lamlam’ hay, is may ount ki garden

ki tarah motay motay sanp hayn, har sanp li lambaey aik maah ki masafat kay barabar hay,

jab yeh sanp bay namazi ko dasay ga to us ka zeh us kay jism may 70 saal tak josh maarta

rahay ga. Aur Jahannam may aik waadi hay jis ka naam ‘Jubb-ul-Huzn’ hay, is may kaalay

khachhar ki maanind bichchu hayn, har bichchu kay 70 dunk hayn aur har dunk may zehr ki

thayli hay, woh bichchu jab bay namazi ko dunk maarta hay to us zahr us kay saray jism may

sarayat kar jata hay aur us zahr ki garmi 1 hazaar saal tak rehti hay, is kay ba’d us (bay

namazi) ki haddiyon say gosht jharta hay aur us ki sharamgah say peep behnay lagti hay aur

tamam jahannami us par la’nat bhayjtay hayn. (Qurrat-ul-‘Uyoon, pp. 385) (Naykiyon ki jazaeyn aur

gunahon ki sazaeyn, pp. 21, Mulakkhasan)

Aye ‘azab say darnay walay Islami bhaiyo!Laraz utho! Aur ghabra kar Allah Pak ki brgah

may sachay dil say taubah kar kay namazon ka ihtimam shuru’ kar do, warnah yaad rakho!

Allah Pak ka ‘azab bardasht na ho sakay ga.

Bighayer gosht kay chehray

‘Qurrat-ul-‘Uyoon’ may naql kardah aik Hadees Pak may yeh mazmoon hay kay Ummat-e-

Mustafa � �� ! �" #�� $�� kay 10 afraad aysay hayn jin par Allah Pak baroz-e-qiyamat

ghazabnak ho ga, un kay chehray bighayer gosht kay haddiyon ka dhancha hon gay aur

unhayn Jahannam ki taraf lay janay ka hukm sadir farmaey ga. Woh 10 afraad yeh hayn.

1. Boorha zaani

2. Gumrah payshwa

3. Sharab ka ‘aadi

4. Maa baap ka na-farman

5. Chughal khor

6. Jhooti gawahi daynay wala

7. Zakat na daynay wala

8. Sood khoor


Faizan-e-Namaz |399

9. Zalim aur

10. Bay namazi.

Magar bay namazi kay liye dugna ‘azab ho ga aur bay namazi baroz-e-qiyamat is haal may

uthay ga kay us kay donon haath us ki garden may bandhay hon gay aur firishtay us ki pitaey

kar rahay hon gay, Jannat us say kahay gi: ‘na tu mujha say hay aur na Mayn tujh say.’ Aur

Jahannam kahay ga: Mayn tujh say hon aur tu mujh say, Allah Pak ki qasam! Yaqeenan

Mayn tujhay shaded tareen ‘azab don ga. Us waqt us (bay namazi) kay liye dozakh ka

darwazah khul jaey ga aur woh tayz rafter teer ki maanind us kay darwazay may dakhil ho ga,

aur us kay sar par hathoray maaray jaeyn gay aur Jahannam kay us tabqay may ho ga jis may

fir’aun, Hamaan aur Qaroon hon gay. (Mulakkhas az Qurrat-ul-‘Uyoon, pp. 384) (Naykiyon ki jazaeyn aur

gunahon ki sazaeyn, pp. 18 – 19, Mulakkhasan)

Aik second ka karorwan hissah bhi ‘azab bardasht na ho sakay ga

Fira’wn, Hamaan aur Qaroon chunkay Kuffar thay lihaza yeh hamayshah hamayshah kay

liye Jahannam may rahayn gay magar bay namazi Musalman 2� ��3��4agar dozakh may gaya to bil

aakhir Jahannam say nikal kar Jannat may dakhil kiya ajey ga, magar yaad Rakhiye!

Jahannam ka ‘azab aik second ka karoorwan hissah bhi koi bardasht nahin kar sakta.

Jahannam ka Mukhtasar haal suniye aur Khauf-e-Khuda say laraziye.

Jahannam ka ‘azab aur duniya ki takleefayn

Jahannam Qahr-e-Qahhar-o-Ghazab-e-Jabbar ka mazhar (ya’ni zaahir honay ki jagah) hay

jis tarah Allah Pak ki rahmaton aur ne’maton ki had nahin aur insani ‘aql us ka andazah

nahin laga sakti isi tarah Allah Pak kay Qahr-o-Ghazab ki bhi koi had nahin. Har woh takleef

deh cheez jis ka Tasawwur kiya jaey us (Ya’ni Allah Pak) kay bay intiha ‘azab ka aik adna

(ya’ni ma’mooli) hissah hay. Masalan kisi aalay say zindah insan kay nakhun kheench layna,

kisi par chhuriyon ya laathiyon say zarbayn lagana, kisi upar wazn daar gaari chala kar us ki

Haddiyan chakna choor kar dayna, kisi kay sar kay baal pakar kar us kay khulay munh may

bandooq ki goli chala dayna, a’za kaat kar namak mirch chhirakna, zindah khaal udhayrna,

bighayer bay hosh kiye operation karnam, ya Mukhtalif beemariyon ki takaleef masalan sar

dard, Bukhar, payt ka dard ya khatarnak beemariyan masalan dil ka dorah (Heart attack)

sartan (Cancer) gurday ki pathri ka dard, kharish, shaded ghabrahat waghayrah waghayrah


400| Faizan-e-Namaz

jo bhi amraaz ya masaaib-o-aalam-e-duniyawi jin ka Tasawwur mumkin hay woh Jahannam

ki takleefon kay muqabalay may kuch bhi nahin. Bil-farz duniya ki saari beemariyan aur

museebatayn kisi aik shakhs par jama’ ho jaeyn tab bhi Jahannam kay sab say halkay ‘azab

kay barabar nahin ho sakti.

Jahannam ka sab say halka ‘azab

Farman-e-Mustafa � �� ! �" #�� $�� hay: Jis ko Jahannam ka sab say halka ‘azab ho ga usay aag

ki jootiyan tasmon (ya’ni doriyon) samayt pehna di jaeyn gi, jis say us ka Dimagh aysay

khulay ga jaysay tanbay ki pateeli kholti hay, woh samjhay ga kay sab say ziyadah ‘azab mujh

hi par ho raha hay halan kay us par sab say halka ‘azab ho ga. (Muslim, pp. 111, Hadees 517)

Farman-e-Mustafa � �� ! �" #�� $�� hay: Sab say halkay darjay ka jis par ‘azab ho ga, Allah Pak

us say poochhay ga: ‘Agar saari zameen tayri ho jaey to kiya is ‘azab say bachnay kay liye tu

sab fidyay may day day ga? ‘Arz karay ga: Haan. Farmaey ga: Jab tu Aadam (%�&� ��'�� ) kay

pusht (ya’ni peeth) may that to Hum nay is say bahut aasan cheez ka hukm farmaya tha kay

kufr na karna magar tu nay na maana.’(Bukhari, vol. 2, pp. 413, Hadees 3334)

Dozakh say panah maangnay ki fazeelat

Aye ‘Aashqian-e-Rasool!Jahannam say panah maangtay rehnay ki ‘aadat banaiye! Farman-

e-Mustafa � �� ! �" #�� $�� : ‘Jis shakhs nay 3 martabah dozakh say panah maangi to dozakh

du’a karti hay kay Ya Allah! Is ko mujh say panah may rakh.’ (Tirmizi, vol. 4, pp. 257, Hadees

2581)Panah in alfaaz may bhi maang saktay hay: ‘Ya Allah mujhay jahannam say bacha!’

Aameen

Gunahgar hon Mayn laaiq-e-jahannam hon

Karam say bakhsh day mujh ko na day saza Ya Rab

Buraiyon pay pashayman ho rahm farma day

Hay Tayray qahr pay haawi Tayri ‘ata Ya Rab


Qaroon kay sath hashr


Faizan-e-Namaz |401

Rasool-e-Akram �� ! �" � �� #�� $�� ka farman hay: ‘Jo shakhs namaz ki hifazat karay, us kay liye

namaz qiyamat kay din noor-o-daleel aur najat ho gi aur jo is ki hifazat na karay, us kay liye

baroz-e-qiyamat na noor ho ga aur na Daleel ho gi aur na najat. Aur woh shakhs qiyamat kay

din Qaroon, Fir’awn, Hamaan aur Ubaey bin Khalf kay sath ho ga.’ (Musnad-e-Imam Ahmad, vol. 2,

pp. 573, Hadees 6587)

Namaz say qabr may aur pul Siraat par roshni ho gi

Hazrat Mufti Ahmad Yar Khan �� ,� �- �) farmatay hayn: (Hadees-e-Pak kay yeh alfaz: Jis

nay namaz ki hifazat ki) is tarah kay namaz hamayshah parhay, sahih parhay, dil laga kar

ikhlas kay sath ada kiya karay, yehi ma’na hayn namaz qaaim karnay kay jis ka hukm Quran-

e-Kareem nay baar ha diya ‘ لاة ا قيمواالص ’ (ya’ni namaz qaaim karo) aur Hadees Pak kay is hissay

(namaz qiyamat kay din noor-o-daleel aur najat ho gi) kay baray may farmatay hayn:

Qiyamat may qabr bhi dakhil hay kyun kay maut bhi qiyamat hi hay. Matlab yeh hay ka

namaz qabr may aur pul Siraat par roshni ho gi kay sajdah gaah tayz battery ki tarah

chamkay gi aur namaz us kay Mu`min balkay ‘Aarif Billah (ya’ni Allah Pak ki pehchan

rakhnay wala) honay ki Daleel ho gi neez is namaz kay zari’ay say isay har jagah najat milay

gi (ya’ni chhutkara milay ga), kyun kay qiyamat may pehla suwal namaz ka ho ga, agar is

may bandah kamiyab ho gaya to �� aagay bhi kamiyab ho ga. (Mirat-ul-Manajih, vol. 1,

pp. 367 - 368)

Bay namazi kay ghayr muslimon kay sath hasahar ki wazahat

(Mufti sahib mazeed farmatay haym:) Ubaey Bin Khalaf woh Mushrik hay jisay Huzoor � � ��! �"

� �� #�� $�� nay Uhud kay din apnay haath (mubarak) say qatl farmaya. ‘Mirqat’ may hay: is

may isharatan farmaya gaya kay bay namazi ka hashr (ya’ni uthna) un kafiron kay sath ho ga

aur namazi Mu`min ka hashr �� nabiyon, siddiqon, shuhada aur Saliheen kay sath

ho ga, is say yeh laazim nahin (aata) kay bay namazi kafir ho jaey aur namazi (2� ��3��4) Nabi

(ban jaey) balkay bay namaz ko qiyamat may un Kuffar kay sath kiya jaway ga jaysay kisi

Shareef aadami ko zaleel kay sath bitha dayna us ki zillat hay.

(Aagay mazeed farmatay hayn:) Khayal rahay kay qiyamat may har shakhs ka hashr us kay

sath ho ga jis say usay duniya may mahabbat thi aur jis ki tarah woh kaam karta tha, bay

namaz chunkay kaafiron kay say kaam karta hay lihaza us ka hashr bhi un kay sath ho ga,


402| Faizan-e-Namaz

namazi Nabiyon, siddiqon ki naql karta hay lihaza us ka hashr un kay sath ho ga. Isi liye

kehtay hayn kay achhon ki naql bhi achhi aur buron ki naql bhi buri. (Mirat-ul-Manajih, vol. 1, pp.

367 - 368)

Qaroon waghayrah kay sath hashr honay ki tafseel

Ba’z ‘Ulama farmatay hayn: ‘Jo Maal-o-Daulat ki mashgholiyyat ki wajah say namaz chhoray

ga woh baroz-e-qiyamat Qaroon kay sath uthaya jaey ga, jo hukumat ki masrofiyyat ki wajah

say namaz may ghaflat karay ga woh qiyamat kay roz Fir’awn kay sath uthay ga, jo wizarat

ki masrofiyyat kay sabab namaz say mahroom ho ga usay Fir’awn kay wazeer Hamaan kay

sath baroz-e-qiyamat uthaya jaey ga aur jo Tijarat ki masrofiyyaat ki wajah say namaz chora

karay ga woh Makkay Shareef kay badnaam kafir tajir Ubaey Bin Khalaf kay sath baroz-e-

qiyamat uthaya jaey ga.’(Kitab-ul-Kabaair, pp. 21)

Ubaey bin Khalaf ki ‘ibratnak Hikayat

Riwayat may hay kay Ubaey bin Khalaf (Jang-e-Badar may pakra gaya to chhotnay kay liye

us) nay jab apna Fidyah ada kiya to us nay kaha: Mayn apnay Ghoray ko rozanah bahut

ziyadah daanay khilao ga aur (2� ��3��4) Rasoolullah � � ��! �" � �� #�� $�� ko shaheed kartay waqt us

Ghoray ko isti’mal karoon ga, jab Huzoor � �� ! �" #�� $�� kay saminay is baat ka zikr huwa to

Irshad farmaya: ‘ �� Mayn isay qatl karoon ga.’ Phir Ghazwah-e-Uhud kay mauqa’

par Ubaey Bin Khalaf zirah, khaud aur deegar aslahah-o-samaan-e-hifazat say lada huwa

Ghoray par suwar huwa aur kehnay laga: لانجوت ان نجا محمدya’ni Agar Muhammad ( � � �� ! �" � �

#�� $��) bach gaey to Mayn nahin bachoon ga (ya’ni agar Mayn nay unhayn shaheed na kiya to

woh mujhay qatl kar dayn gay). Uhud ka maydan-e-karzar garam tha ya’ni jang zoor-o-shor

say jaari thi) kay us nay Sarkar � �� ! �" #�� $�� ki janib ghora dora diya, us kay taywar daykh

kar Sahabah-e-Kiraam � �(�) � � ��#�.�+�� nay usay rokna chaha magar Sarkar � �� ! �" #�� $�� nay

farmaya kay is ka rastah chhor do aur phir us kay jism par nayzay ki ani (ya’ni nok) chubho

di, Ubaay Bin Khalaf zakhmi ho kar Ghoray say neechay gira aur Makkay Shareef tak zindah

na pohanch saka, rastay hi may mar gaya. Ubaey Bin Khalaf jab zakhmi ho kar gira to us kay

kuch saathi usay poochnay aaey magar woh bayl ki tarah chilla raha tha, unhon nay kaha kay

kyun itna shor macha raha hay? Tujhay to aik ma’mooli si kharash aaey hay! Us nay un say

Sarkar-e-Madinah � �� ! �" #�� $�� kay is Irshad ka zikr kiya kay (Unhon nay farmaya hay:)

‘Mayn Ubaey ko qatl karoon ga!’ Phir us nay kaha kay qasam us ki jis kay qabzah may mayri


Faizan-e-Namaz |403

jaan hay! Jo takleef mujh par guzar rahi hay agar woh Ahl-e-Zul Majaaz(‘Zul Majaaz’ ‘Arab

kay aik bazaar ka naam tha) par hoti to woh sab kay sab mar jatay. Phir woh Makkay Shareef

pohanchnay say pehlay rastay may hi mar gaya. (Al-Khasaais-ul-Kubra, vol. 1, pp. 352)

Maqaam-e-Ghaur

Aye ‘Aashiqan-e-Rasool! Maqaam-e-Ghaur hay kay aik pakkay ghayr Muslim aur

Dushman-e-Mustafa ko to Farman-e-Mustafa � �� ! �" #�� $�� par aysa kamil yaqeen hay kay

jab us nay yeh Irshad-e-Mustafa sun liya kay ‘Mayn �� isay qatl kar doon ga!’ to woh

apni zindagi say mayoos ho gaya magar hum Ghulaman-e-Mustafa � �� ! �" #�� $�� ka bhi

‘ajeeb haal hay kay hum ‘Ishq-e-Rasool ka dam bharnay, jaan nisari ka da’wa karnay aur

Sultan-e-Do Jahan � �� ! �" #�� $�� kay har har farman par sachay dil say iman rakhnay kay

ba-wujood na-farmaniyon kay baray may un kay bayan kardah ‘azab kay mu’amalay may

ghaflat ka shikar hayn.

Kafan chor ki aap beeti (Hikayat)

Hazrat Sayyiduna Hasan Basri � �*� �,� �- �)� �� kay dast-e-mubarak par aik aysay kafan chor nay

taubah ki jis nay saynkrron kafan churaey thay. Hazrat Sayyiduna Hasan Basri � �*� �,� �- �)� �� kay

istifsar par us nay 3 qabron kay pur Asraar waqi’aat bayan kiye. Chunan-chay us nay kaha:

Aag ki zanjeerayn

Aik baar Mayn nay aik qabr kho di to us may aik dil hila daynay wala manzar tha. Kiya

daykhta hoon kay Murday ka chehrah siyah hay, haath paoon may aag ki zanjeerayn hayn

aur us kay munh say khoon aur peep jaari hay. Neez us say is qadar badbu aa rahi thi kay

Dimagh phata ja raha tha. Yeh khaufnak manzar daykh kar Mayn dar kar bhagnay hi wala

tha kay murdah bol para: Kyun bhagta hay? Aa, aur sun kay mujhay kis gunah ki saza mil

rahi hay! Mayn Murday ki pukar sun kar thithak kar kharra ho gaya aur tamam himmat

ikhatti kar kay qabr kay qareeb gaya aur jab andar jhaak kar daykha to ‘azab kay firishtay us

ki gardan may aag ki zanjeeray bandhay baythay thay. Mayn nay Murday say poocha: Tu

kaun hay? Us nay jawab diya: ‘Mayn Musalman ibn Musalman hon magar afsoos! Mayn

sharabi aur zaani tha aur isi bad masti ki haalat may mara aur ‘azab may giriftar ho gaya’.

Apna bayan jaari rakhtay huway us kafan chor nay mazeed bataya:


404| Faizan-e-Namaz

Kala murdah

Aik aur mauqa’ par jab kafan churanay ki gharaz say Mayn nay qabr khodi to aik kala

murdah zaban nikalay kharra ho gaya! Us kay charoon taraf aag lapak rahi thi, firishtay

us kay galay may zanjeerayn baandhay kharay thay. Us shakhs nay mujhay daykhtay hi

pukara: ‘Bhai Mayn sakht piyasa hoon mujhay thorra sa paani pila do.’ Firishton nay mujh

say kaha: Khabardar! Is bay namazi ko paani mat dayna. Phir Mayn nay himmat kar kay us

Murday say poocha: Tu kaun tha aur tayra jurm kiya hay? Us nay jawab diya: ‘Mayn

Musalman tha magar afsoos! Mayn nay Allah �� ki bahut na-farmaniyan ki hayn aur mayri

tarah bahut say gunahgar ‘azab may giriftar hayn’. Us kafan chor nay mazeed kaha:

Qabr may Baagh

Isi tarah aik dafa’ Mayn nay aik qabr khodi to woh andar say bahut wasee’ thi aur aik

nihayat hi khushnuma bagh hay daykha jis may nahrayn bah rahi thi aur aik Haseen-o-

Jameel Naujawan us bagh may mazay loot raha tha. Mayn nay us Naujawan say poocha:

Tujhay kis ‘amal kay sabab yeh ‘ina’am mila hay? Woh bola: Mayn nay aik wa’iz say suna tha

kay jo shakhs ‘Aashurah kay roz 6 rak’at nafl parrhay Allah �� us ki maghfirat farma

dayta hay. Lihaza Mayn har saal ‘Aashurah kay din 6 rak’atayn parrha karta tha1.(Rahat-ul-

Qaloob, pp. 60)

Jo dafn na ho kiya us ko bhi ‘azab waghayrah ho ga?

Aye Allah Pak say darnay walo!Daykha aap nay bay namazi, sharabi-o-zaani aur Allah Pak

ki na-farmani karnay walay kis qadar khaufnak ‘azab may mubtala daykhay gaey. Yaad

Rakhiye! ‘Azab-e-Qabr barhaq hay, ‘Hadiqah Nadiyyah’ may hay: ‘Azab-e-Qabr dar asl

‘azab-e-barzakh ko hi kehtay hayn, isi ‘azab-e-qabr is liye kehtay hayn kay ‘umoman log qabr

hi may dafn hotay hayn, warnah khuwah koi shakhs jal jaey, doob jaey, darinday phaar

khaeyn, keeray makoray kha jaeyn, ya hawa may us ki raakh ura di jaey, har soorat may us

kay sath jaza-o-saza ka Silsilah ho ga. (Hadiqah Nadiyyah, vol. 1, pp. 266)

1 Wa’iz kay kehnay par husn-e-zan ki bina par Naujawan nay ‘Aashuray kay nafl perhnay ka Silah ya’ni badlah paya.

Warnah Kutub-e-Ahadees may ‘Aashuray kay 6 nawafil ki riwayat nahin mili.


Faizan-e-Namaz |405

Musalmanon ka ‘azab dikhanay ka sabab

Barzakh kay lafzi ma’na aar aur pardah kay hayn aur marnay kay ba’d say lay kar qiyamat

may uthnay tak ka waqfah Barzakh kehlata hay, Barzakh kay mu’amalaat zindah logon ko

nazar nahin aatay, al-battah kabhi kabhi Allah Pak apnay bandon ko targheeb (ya’ni nayki ki

taraf raghbat dilanay) ya tarheeb (Ya’ni gunahon ki sazaaon say daranay) kay liye dikha dayta

hay! Mashhor Muhaddis Hazrat Sayyiduna Iman Awzaa’i � �� ,� �- �) say daryaft kiya gaya kay

ghayr muslim martay hayn to un ka ‘azab nazar nahin aata magar gunahgar Musalman ka

‘azab ba’z auqat dikha diya jata hay us ka kiya sabab hay? Aap nay jawab diya kay ghayr

Muslimon kay jahannami honay may kisi ko koi shak nahin laykin Mayn Musalmanon may

yeh haalat is liye dikhaey jati hay ta kay woh ‘ibrat haasil karayn aur gunahon say bay khauf

na rahayn. (Sharh-us-Sudoor, pp. 178, Mulakkhasan)

‘Azab-e-Qabr ka Quran say suboot

‘Azab-e- Qabr ka haq hona Quran-e-Kareem say sabit hay. Chunan-chay Parah 29 surah

Nooh Aayat 25 may Hazray Sayyiduna Nooh %�&� ��'�� ki na-farman qaum kay tufan may

gharaq honay kay ba’d ‘azab-e-qabr may mubtala honay ka is tarah bayan hay:

Ìó � S�$�Z �: �; �JM�$�% ��R ��

�� 7�8 �Uù �� - �J $�� û Tarjamah-e-Kanz-ul-Iman: Apni kaysi Khataon par daboye gaey phir aag may dakhil kiye gaey.

Is Aayat-e-Mubarakah kay is hissay ‘Phir aag may dakhil kiye gaey’ ki tafseer may likha hay:

زخ والمراد .ذاب القبر £ نا ر البر ya’ni aag say muradBarzakh ki aag hay aur murad ‘azab-e-qabr hay.

(Ruh-ul-Ma’ani, vol. 29, pp. 125)

‘Azab-e-Qabr kay muta’alliq Parah 24 Surah Mu`min ayat 46 may Allah Pak fermata hay:

� � �= �3� ��ü�? ��$ ��V��1 �� @ �� À�� 3� ��% �k� � : �; �JM�� ý �� $ ��"�� 9 ��? �� $ S�� . �� S �� $ �K�hpF

Tarjamah-e-Kanz-ul-Iman: Aag jis par subh-o-sham paysh kiye jatay hayn. Aur jis din qiyamat

qaaim ho gi hukm ho ga Fir’awn walon ko sakht tar ‘azab may dakhil karo.


406| Faizan-e-Namaz

Is aayat may wazih taur par ‘azab-e-qabr ka bayan hay is tarah kay اشد العذاب (ya’ni sakht tar

‘azab) say Jahannam ka ‘azab murad hay jo qiyamat kay din ho ga us say pehlay jo ‘azab hay

woh ‘azab, azab-e-qabr hay. (Nuzhat-ul-Qaari, vol. 2, pp. 862)

‘Azab-e-Qabr-o-Jahannam say Tu bacha Ya Rab!

Tayray Habeeb ka dayta hon wasitah Ya Rab!

د مم#5


ال

وا 5

> صل

5 qabrayn

Khalifah ‘Abdul Malik kay paas aik baar shakhs ghabraya huwa haazir huwa aur kehnay laga:

‘Aali jaahMayn bay had gunahgar hon aur janna chahta hon kay mayray liye mu’afi bhi hay

ya nahin? Khalifah nay kaha: kiya tayra gunah zameen-o-aasman say bhi bara hay? Jawab

diya: Bara hay. Khalifah nay kaha: Kiya tayra gunah Lawh-o-Qalam say bhi bara hay? Us nay

kaha: Bara hay. Poocha: Kiya tayra gunah ‘arsh-o-kursi say bhi bara hay? Jawab diya: Bara

hay. Khalifah nay kaha: Bhai! Yaqeenan tayra gunah Allah Pak ki rahmat say to bara nahin

ho sakta. Yeh sun kar us kay seenay may thama huwa tufan aankhon kay zari’ay umand aaya

aur us nay rona shuru’ kar diya! Khalifahnay kaha: Bhaey! Aakhir pata bhi to chalay kay

tumhara gunah kiya hay? Is par us nay kaha: Huzoor! Mujhay aap ko batatay huway bay had

nadamat ho rahi hay, taham ‘arz kiye dayta hon, shayad mayri taubah ki koi soorat nikal aae.

Yeh kay kar us nay apni khaufnak dastan sunani shuru’ ki. Kehnay laga: ‘Aalijah! Mayn aik

Kafan chor hon, aaj raat Mayn nay 5 qabronsay ‘ibrat haasil kiaur taubah par aamadah

huwa.

Sharabi ka anjam

Kafan churanay ki gaharaz say Mayn nay jab Pehli qabr kho di to Murday ka munh Qiblay

say phira huwa tha. Mayn khauf zadah ho kar jun hi palta kay aik ghaybi aawaz nay mujhay

chonka diya. Koi kay raha tha: ‘Is Murday say ‘azab ka sabab to daryaft kar lay.’ Mayn nay

ghabra kar kaha: Mujh mayb himmat nahin, tum hi batao! Aawaz aaey: yeh shakhs sharabi-

o-zaani tha.


Faizan-e-Namaz |407

Khinzeer numa murdah

Dusri qabr khodi to aik dil hila daynay wala manzar mayri aankhon kay saminay tha! Kiya

daykhta hon kay Murday ka munh khinzeer jaysa ho chuka hay aur tawq-o-zanjeer may

jakra huwa hay. Ghayb say aawaz aey: Yeh jhooti qasmayn khata aur haraam khata tha.

Aag ki keelayn

Teesri qabr khodi to is may bhi aik bhiyanak manzar tha. Murdah guddi ki taraf zuban

nikalay huway tha aur us kay jism may aag ki keelayn thuki huyi thi. Ghaybi aawaz nay

bataya: Yeh Gheebat karta, Chughli khata aur logon ko aapas may larwata tha.

Aag ki lapayt may

Chothi qabr khodi to mayri nigahon kay saminay aik bay had sansani khayz manzar tha!

Murdah aag may ulat palat ho raha tha aur firishtay us ko aag kay hathoron say maar

rahay thay. Mayn ghabra kar aik dam bhag khara huwa. Magar mayray kaanon may aik

ghaybi aawaz goonj rahi thi kay yeh bad naseeb namaz-o-rozah-e-ramazan may susti kiya

karta tha.

Jawani may taubah ka in’aam

Paanchvi qabr jab khodi to us ki haalat guzishath Charon qabron say bilkul juda thi. Qabr

had-e-nazar tak wasee’ (ya’ni phayli huyi)thi, andaraik takht par khubsorat Naujawan

baytha tha. Ghaybi aawaz nay bataya: Is nay Jawani may taubah kar li thi aur namaz aur

rozay ka sakhti say paband tha. (Tazkira-tul-Wa’izeen, pp. 612 Mulakkhasan)

Aye ‘Aashiqan-e-Rasool!Bayan kardah Hikayat baar baar parhiye aur Khauf-e-Khudawandi

say laraziye! Allah Pak kabhi kabhi qabr kay manazir ya’ni Barzakh kay haalay is liye dikhata

hay ta kay log in say dars-e-‘ibrat haasil kar kay gunahon say bachnay ka saman karayn aur

nayki kay rastay par aa jaeyn.

Namazayn na choro! Gunahon ko choro

Kabhi yaad-e-haq say na munh apna moro

د مم#5


ال

وا 5

> صل


408| Faizan-e-Namaz

Filmon ka shedaey Quran ka hafiz kaysay bana

Duniya say Iman salamat lay janay ki soch bananay, ‘azab-e-qabr say bachanay walay a’maal

barhnaya aur qabr-o-aakhirat may rahatayn panay kay liye Dawat-e-Islami kay Madani

mahool say har dam wabastah rahiye. Madani Bahaar: Lahore kay aik Islami bhai ko filmay

daramay daykhnay ka junoon ki had tak shoq tha jis din T.V par film dikhaey jati, sab ghar

walay so jatay laykin unhayn neend na aati, poori film daykh kar hi dam laytay thay, yeh

filmon may kaam karnay kay khuwab bhi daykha kartay. In kay qareebi Masjid may aik

Islami bhai ‘Faizan-e-Sunnat’ say dars diya kartay thay. Yeh jab Masjid jatay to un ka dars

zaroor suntay. Inhayn Muballigh-e-Dawat-e-Islami kay milnay ka mahabbat-o-shafqat bhara

andaz bahut achha lagta tha. Yeh un ka dil say adab kartay thay laykin bahut kam waqt un

kay paas baythtay. Waqt yun hi ghaflaton may guzarta raha. Un kay ‘alaqay kay aik Islami

bhai Dawat-e-Islami kay ‘Madrasa-tul-Madinah’ may Quran-e-Kareem hifz kartay thay.

Unhayn daykh kay in kay dil may bhi Quran-e-Kareem hifz karnay ka jazbah payda huwa.

Bil-aakhir aik din ghar walon ki ijazat say inhon nay bhi ‘Madrasa-tul-Madinah’ may

dakhilah lay liya. Quran-e-Kareem ki barakat say dil ka zang door honay laga, filmon

daramon aur deegar gunahon say nafrat ho gaey aur Quran-e-Pak ki mahabbat un kay dil

may bas gaey. Apnay qari sahib ki shafqat aur Infiradi Koshish ki barakat say unhon nay bhi

sar par sabz sabz ‘imamay Shareef ka taaj saja liya, sunnaton bhara libas pehan liya aur

Madani kaamon may hissah laynay lagay. � �� / �0� �1 � �� inhon nay bahut jald Quran-e-Kareem

hifz kar liya. � �� / �0�� 1 �� Madani kama kartay kartay Zayli Mushawarat kay Nigran bhi

banay.

Yaqeenan muqaddar ka woh hay sikandar

Jisay khayr say mil gaya Madani mahool


Du’e-e-Attar: Aye hamaray piyaray piyaray Allah! Hamayn rozanah paanchon waqt Pehli

saf may Takbeer-e-Oula kay sath ba-jama’at namaz ada karnay ki sa’adat naseen farma aur

jin jin Musalmanon ki qaza namazayn baaqi hayn un ko jald tar ada kar laynay ki taufeeq ‘ata

farma aur takheer say perhnay kay gunah ki taubah ki sa’adat day aur un ki taubah Qabool

kar aur hum say sada kay liye raazi ho ja, hamari, hamaray walidayn ki aur saari Ummat ki

maghfirat farma.



Faizan-e-Namaz |409

مم#د5


ال

وا 5

> صل

�� v �� v �� !� ��"��

��$��&

�#�� $��% ��&$� ��'�� ( �)* �+ �� ,-��.�� ,� �' �

�� /"��& �� ( �)*��0 �� ,��0 ��

‘Aashiqan-e-Namaz ki 86 Hikayaat

Ya Rabb-e-Kareem! Jo koi ‘Aashiqan-e-Namaz ki 86 Hikayaat’ mukammal parh ya sun lay

us ko ‘Aashiqan-e-Namaz kay faizan say donon jahan may maala maal farma aur naza’-o-

qabr-o-hashr har jagah amn-o-amaan naseeb farma. Aameen


Aik Naujawan Tawaf-e-Ka’bah kartay huway sirf Durood Shareef hi parh raha tha kisi nay

us say kaha: Kiya tujhay koi aur Du’a-e-Tawaf nahin aati ya koi aur baat hay? Us nay kaha:

Du’aen to aati hayn magar baat yeh hay kay Mayn aur Mayray walid donon Hajj kay liye

niklay thay, Walid sahib rastay may beemar ho kar faut ho gaey, un ka chehrah siyah par

gaya, aankhayn ulat gaey aur payt phool gaya! Mayn bahut roya aur kaha: ‘ و ا S ليه راجعون ا نا ا نا ’

jab raat ki tareeki chha gaey to mayri aankh lag gaey, Mayn so gaya to Mayn nay khuwab


410| Faizan-e-Namaz

may safayd libas may malboos aik mu’attar mu’attar Haseen Jameel hasti ki Ziyarat ki.

Unhon nay mayray walid-e-mohtaram ki mayyit kay qareeb tashreef laa kar apna Noorani

haath un kay chehray par aur payt par phayra, daykhtay hi daykhtay mayray mahroom baap

ka chehrah doodh say ziyadah safayd aur roshan ho gaya aur payt bhi asli haalat par aa

gaya. Jab woh buzurg wapas janay lagay to Mayn nay un ka Daaman-e-Aqdas thaam liya aur

‘arz ki: Aye mayray Sardar! Aap ko Us ki qasam jis nay aap ko is jungle may mayray walid-e-

marhoom kay kay liye rahmat bana kar bhayja hay aap kaun hayn? Farmaya: Tu hamayn

nahin pehchanta? Hum to ‘( � �� ! �" #�� $�� 2 محمد رسول الل ( ’ hayn, tayra yeh baap bahut

gunahgar tha magar hum par ba-kasrat Durood Shareef parhta tha, jab is par yeh museebat

naazil huyi to is nay hum say fariyad ki lihaza hum nay is ki fariyad rasi ki hay aur hum har

us shakhs ki fariyad rasi kartay hayn jo is duniya may hum par ziyadah Durood bhayjta hay.

(Rawz-ur-Rayyaheen, pp. 125)

Fariyad Ummati jo karay haal-e-zaar may

Mumkin nahin kay khayr-e-bashar ko khabar na ho

(Hadaaiq-e-Bakhshish)

د مم#5


ال

وا 5

> صل

1. Shadi ki Pehli subh bhi jama’at may haaziri

Sahabi-e-Rasool Hazrat Sayyiduna Haaris bin Hassaan � �*� � �(�) ��+�� shadi ki raat guzarnay kay

ba’d jab fajr ki namaz ba-jama’at perhnay kay liye Masjid may tashreef laey to aap say ‘arz ki

gaey: ‘ ت نمابUيت باهلک فى هذہ الليلة؟ا خرج وا ’ ya’ni kiya aap (ba-jama’at namaz-e-fajr kay liye) tashreef

laey hayn halan kay guzishtah shab hi aap nay apni izdawaji zindagi ka aaghaz kiya hay?

Farmaya: Wallah! Agar koi ‘aurat mujhay namaz-e-fajr ba-jama’at perhnay say rokay to

zaroor woh buri ‘aurat ho gi. (Mu’jam-e-Kabeer, vol. 3, pp. 253, Hadees 3324)

Allah Kareem ki un par rahmat ho aur un kay sadqay hamari bay hisab maghfirat ho

�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J#�� $�� ! �"

Hay andhayri qabr may tum ko bhi sona aik din


Faizan-e-Namaz |411

Is Hikayat may un dulhon kay liye dars-e-‘ibrat hay jo namazi honay kay ba-wujood shadi ki

Pehli raat guzaarnay kay ba’d Masjid qareeb hotay huway bhi namaz-e-fajr ghar hi par ada

kartay ya 2� ��3��4 qaza kar daytay hayn. Taubah! Taubah!! Khabardar! Dunyawi khushi bilkul

‘aarizi (Temporary) hoti hay. Haqeeqi shadi ki raat wohi hay jab Riza-e-Ilahi ki khush

khabari pa kar Iman sath liye qabr may chayn say sona naseeb ho ga. Hoshiyar! Kaysi hi

khushi ka mauqa’ ho us maut ko har giz mat bholiye jo kabhi yaka yak dulhay ya dulhan ko

bhi roshniyon say jagmagaty Hujrah-e-‘Aroosi say utha kar daykhtay hi daykhtay andhayri

qabr may sula dayti hay!

Maut yeh kehnay lagi dulha dulhan say waqt-e-‘aysh

Hay andhayri qabr may tum ko bhi sona aik din

د مم#5


ال

وا 5

> صل

2. Ba’d may faut honay wala Jannat may pehlay dakhil ho ga

Hazrat Sayyiduna Talha bin ‘Ubaydullah � �*� � �(�) ��+�� say riwayat hay kay Qabeelah-e-Baliey

kay 2 bhai Bargah-e-Risalat may haazir ho kar aik sath iman laey. In may say aik bhai dusray

say ziyadah ‘ibadat kiya karta. ‘Ibadat guzar bhai jihad kartay huway shaheed ho gaya aur

dusra us kay ba’d aik saal tak zindah raha phir us ka bhi intiqal ho gaya. Hazrat Sayyiduna

Talha bin ‘Ubaydullah � �*� � �(�) ��+�� farmatay hayn: Mayn nay khuwab may daykha kay Jannat

kay darwazay par in donon kay sath khara hon, aik nikalnay wala Jannat say nikla aur us nay

ba’d may faut honay walay bhai ko Jannat may dakhilay ki ijazat di, phir dubarah nikal kar

Shaheed bhai ko ijazat di, phir mayri taraf mutawajjeh ho kar bola: ‘Tum laut jao! Tumhara

abhi waqt nahin aaya.’ Jab subh huyi aur Mayn nay yeh khuwab logon say bayan kiya to

logon ko is par bara ta’ajjub huwa, jab yeh baat Allah Pak kay Piyaray Nabi � �� ! �" #�� $��

tak pahonchi to Aap � �� ! �" #�� $�� nay Irshad farmaya: Tumhayn kis baat par ta’ajjub hay?

Logon nay ‘arz kiya: Ya Rasoolallah �� ! �" � �� #�� $�� ! Pehla bhai ziyadah ‘ibadat kiya karta tha

phir woh shaheed huwa magar ba’d may faut honay wala bhai us say pehlay Jannat may

dakhil ho gaya! To Farmaya: Kiya yeh shaheed bhai kay ba’d aik saal tak zindah nahin raha?

Logon nay ‘arz ki: Ji haan. Irshad farmaya: Kiya is nay shaheed (bhai) kay ba’d Ramazan kay

rozay nahin rakhay? Saal may itni itni namazayn nahin parhi? Logon nay ‘arz ki: Ji Haan.

Irshad farmaya: To phir in donon kay darmiyan zameen-o-aasman kay fasilay say ziyadah

doori kyun na ho? (Ibn-e-Majah, vol. 4, pp. 313, Hadees 3925)


412| Faizan-e-Namaz


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J#�� $�� ! �"

Aye ‘Aashiqan-e-Rasool! Is Hikayat say ma’loom huwa kay naykiyon bhari taweel zindagi

achhi hoti hay. Hazrat Sayyiduna Abu Bakrah � �*� � �(�) ��+�� farmatay hayn: Aik shakhs nay

poocha: Ya Rasoolallah � �� ! �" #�� $�� ! Kaun sa aadami behtar hay? Aap � �� ! �" #�� $�� nay

Irshad farmaya: ‘Jis ki ‘umr lambi ho aur kaam buray hon.’ (Tirmizi, vol. 4, pp. 148, Hadees 2337)

Day shauq-e-tilawat, day zauq-e-‘ibadat

Rahon ba-wuzu Mayn, sada Ya Ilahi

(Wasaail-e-Bakhshihsh, pp. 102)

3. Shahad ki makkhi ki bhinbhnahat ki si aawaz

Hazrat Sayyiduna ‘Abdullah bin Mas’ood � �*� � �(�) ��+�� jab logon kay so janay kay ba’d uth kar

Qiyam (ya’ni ‘ibadat) farmaya kartay to un say subh tak shahad ki makkhi ki si bhinbhinahat

sunaey dayti. (Ihya-ul-‘Uloom, vol. 1, pp. 467) (Ihya-ul-‘Uloom (Urdu), vol. 1, pp. 1056)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J#�� $�� ! �"

د مم#5


ال

وا 5

> صل

4. Mina may wali nay wali ko pehchan liya

Aye ‘Aashiqan-e-Sahabah-o-Awliya! Shahad ki makkhi ki si aawaz kay ta’alluq say A’la

Hazrat �,� �- �) � �� kay sath paysh aanay wala aik waqi’ah unhi ki zubani suniye, chunan-chay

farmatay hayn: Pehli baar ki haaziri (ya’ni pehlay safar-e-hajj) may Mina Shareef ki Masjid

may maghrib kay waqt haazir tha, jab sab log Masjid say chalay gaey to Masjid kay andaroni

hissay may aik sahib ko daykha kay Qiblah ru wazeefay may masroof hayn. Mayn Sahn-e-

Masjid may darwazay kay paas tha aur koi teesra Masjid may na tha. Yaka yak aik aawaz

gungunahat ki si andar Masjid kay ma’loom huyi jaysay shahad ki makkhi bolti hay.’ Mayn

wazeefah chor kar un ki taraf chala kay un say du’a-e-maghfirat karaaon, kabhi Mayn kisi


Faizan-e-Namaz |413

buzurg kay paas � �� / �0�� 1 �� dunyawi haajat lay kar nahin gaya, jab gaya isi khayal say kay un

say du’a-e-maghfirat karaaon ga. Gharaz 2 hi qadam un ki taraf chala tha kay un buzurg nay

mayri taraf munh kar kay aasman ki taraf haath utha kar 3 martabah farmaya: ‘ ¦للهم اغفرلا ا

هذا، للهم اغفرلا¦ هذا، ا للهم اغفرلا¦ هذاا ’. (Ya’ni Aye Allah! Mayray is bhai ko bakhsh day, Aye

Allah! Mayray is bhai ki maghfirat farma, Aye Allah! Mayray is bhai ki bakhshish farma)

Mayn nay samajh liye kay farmatay hayn: ‘Hum nay tayra kaam kar diya ab tu hamaray kaam

may mukhil (ya’ni khalal dalnay wala) na ho.’ Mayn waysay hi laut aaya. (Malfozaat-e-A’la

Hazrat, pp. 490)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J#�� $�� ! �"

Du’a-e-Maghfirat kay Fazaail

Aye ‘Aashiqan-e-Rasool! Is Hikayat say yeh bhi dars mila kay duniya ki manfa’at kay

muqabalay may aakhirat ki rahat aur gunahon ki maghfirat ki chahat ziyadah honi chahiye.

Jab kisi buzurg say mulaqat ki sa’adat milay to hattal imkan un say khatimah bil-khayr aur

maghfirat ki du’a ki iltija karni chahiye. Aur khud bhi apni aur Ummat-e-Mahboob ki

maghfirat kay liye du’a kartay rehna chahiye. Farman-e-Mustafa � �� ! �" #�� $�� hay: Allah

Pak fermata hay: ‘Aye Mayray bando! Tum sab gunahgar ho magar jisay Mayn nay bachaya,

lihaza Mujh say maghfirat ka suwal karo, Mayn tumhari maghfirat farma don ga. Aur tum

may say jis nay yaqeen kar liya kay Mayn bakhsh daynay par qadir hoon phir Mujh say

Mayri qudrat kay waseelay say istighfar kiya (ya’ni maghfirat chahi) to Mayn us ki maghfirat

farma don ga’ (Ibn-e-Majah, vol. 4, pp. 495, Hadees 4257) (Jannat may lay janay wala a’maal, pp. 492)

Farman-e-Mustafa � �� ! �" #�� $�� hay: ‘Jis nay Istighfar ko apnay upar laazim kar liya Allah

Pak us ki har parayshani door farmaey ga aur har tangi say usay rahat ‘ata farmaey ga aur

usay aysi jagah say rizq ‘ata farmaey ga jahan say usay guman bhi na ho ga.’ (Ibn-e-Majah, vol. 4,

pp. 257, Hadees 3819) (Jannat may lay janay walay a’maal, pp. 494)

Ho na ‘Attar hashr may ruswa

Bay hisab is ki maghfirat farma

د مم#5


ال

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414| Faizan-e-Namaz

5. Ba-karamat A’rabi

Tafseer-e-Kabeer may hay: Aik Sahabi � �*� � �(�) ��+�� farmatay hayn: Mayn nay aik A’rabi ko

Masjid kay darwazay par aata daykha, woh ountni say utra aur usay wohi chor kar Masjid

may dakhil ho kar sukoon-o-itminaan say namaz may mashghool ho gaya, phir du’a karnay

laga, jab woh baahar nikla to ountni na pa kar Bargah-e-Ilahi may ‘arz karnay laga: Ya Ilahi

Mayn nay Tayri Amanat ada kar di! Mayri Amanat kahan hay? Rawi kehtay hayn: Hum

hayraan reh gaey kay thori hi dayr kay ba’d aik aadami Ountni par aaya aur ountni us kay

hawalay kar di. (Tafseer-e-Kabeer, vol. 1, pp. 213)

Aye ‘Aashiqan-e-Namaz! Yeh A’raabi sahib-e-karamat buzurg thay, al-battah har aik ko is

tarah karnay ki ijazat nahin, apnay saman ki hifazat karni ho gi jaysa kay aik A’rabi nay

apnay ount ko khula chor kar kaha: Mayn nay Allah Kareem par Tawakkul kiya. To Allah

Pak kay aakhiri Nabi � �� ! �" #�� $�� nay Irshad farmaya: ‘ اعقلهاوتو�ل’ isay baandho phir Tawakkul karo. (Ihya-ul-‘Uloom, vol. 4, pp. 832)

د مم#5


ال

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6. ……… to gumrah ho jao gay

Tabi’ee buzurg Hazrat Sayyiduna Abu Bahriyyah �� ,� �- �) farmatay hayn: Mayn (Mulk-e-

Sham may) Hims ki Masjid may dakhil huwa to Sahabi-e-Rasool Hazrat Sayyiduna Mu’az

bin Jabal � �*� � �(�) ��+�� ko farmatay huway suna: Jisay yeh pasand ho kay Allah Pak ki Bargah

may haazir hotay waqt usay koi khauf na ho to usay chahiye kay jab azaan di jaey to namaz

kay liye Masjid may hazir ho jaey kyun kay ba-jama’at namaz ada karna Sunan-e-Huda may

say hay aur yeh un sunnaton may say hay jinhayn Huzoor � �� ! �" #�� $�� nay tumharay liye

jaari farmaya aur koi shakhs yeh na kahay kay mayray ghar may jaey namaz (namaz ki jagah)

hay Mayn to ghar may hi namaz parh loon ga. Agar tum aysa karo gay to apnay Nabi �� ! �"

� �� #�� $�� ki sunnat chhornay walay kehlao gay aur agar tum nay apnay Nabi ��! �" � �� #�� $�� ki

sunnat ko tark kar diya to gumrah ho jao gay. (Allah Walon ki Baatayn, vol. 1, pp. 427)

Sunan-e-Huda kisay kehtay hayn

Aye ‘Aashiqan-e-Rasool! Bila ijazat-e-shar’i farz namaz ki jama’at har giz tark nahin karni

chahiye Allah na karay agar koi gumrah ho gaya to woh kahi ka na rahay ga! Bayan kardah


Faizan-e-Namaz |415

Hikayat may Sunan-e-Huda ka tazkirah hay, is kay baray may Mirat ki tahreer ka khulasah

hay: Jo kaam Huzoor � � �� ! �" � � #�� $�� nay ‘Aadat’ kay taur par kiye woh Sunan-e-Zawaaid

hayn jaysay baalon may kanghi karna, Kaddu raghbat say khana, aur jo kaam ‘Ibadat’ kay

taur par kiye woh Sunan-e-Huda hayn. ‘Sunan-e-Huda’ ki 2 qismayn hayn: Muakkadah aur

Ghayr Muakkadah, Jo kaam Huzoor-e-Akram � �� ! �" #�� $�� nay hamayshah kiye woh

Muakkadah hayn. Aur agar in ka hukm bhi diya woh Wajib. Aur jo kaam kabhi kabhi kiye

woh Ghayr Muakkadah hayn, lihaza jama’at ki namaz aur (is kay liye) Masjid may haaziri

haq yeh hay kay donon Wajib hayn. (Mirat-ul-Manajeeh, vol. 2, pp. 175) Yahan ‘ilmi I’tibar say

mazeed bhi tafseel hay.

7. Jama’at say mahabbat

Hazart Sayyiduna Imam Ibn-e-Shahab Zuhri �� ,� �- �) nay aik martabah aik aysay shakhs

kay peechay namaz parhi jo ghalatiyan kar raha tha. Aap nay farmaya: Agar jama’at kay sath

namaz perhnay ko tanha namaz perhnay par fazeelat na hoti to Mayn is shakhs kay peechay

namaz na parhta. (Allah walon ki Baatayn, vol. 3, pp. 514)

Aye ‘Aashiqan-e-Namaz! Is Hikayat say bahut baray ‘aalim-e-deen Imam Zuhri �� ,� �- �) ki

‘Ba-jama’at namaz perhnay ki mahabbat ka pata chala kay imam ki ghalatiyon kay ba-

wujood jama’at tark na farmaey. Yahan ghalatiyon say murad ba’z chhoti chhoti ghalatiyan

hon gi jis kay sabab us kay peechay namaz parhna jaeyz ho ga, warnah bari ghalatiyan

masalan ‘Aqaid ghalat hotay ya namaz perhnay may koi aysi ghalati hoti jis say us kay

peechay namaz parhna na-jaeyz hota to Imam Zuhri � �� ,� �- �) us kay peechay har giz namaz

na parhtay. Allah Kareem hamayn bhi namaz-e-ba-jama’at ka shauqeen banaey. Aameen

Namazayn jama’at say parhtay rahayn hum

Yun suway jina kash! Barhtay rahay hum

د مم#5

تعا6 صل# ا$7

وا 5

>بيبصل

ال

8. Namaz ki khaatir safar rok diya

Hazrat Sayyiduna Abu Haazim Khunasiri Asadi �� ,� �-�) bayan kartay hayn: Hazrat

Sayyiduna ‘Umar bin ‘Abdul ‘Azeez �� ,� �-�) kay daur-e-khilafat may Jumu’ah kay roz


416| Faizan-e-Namaz

Dimashq aaya, log us waqt Namaz-e-Jumu’ah kay liye ja rahay thay, Mayn nay socha kay

agar matloobah Maqaam ki taraf safar jaari rakhon ga to namaz chhot jaey gi, lihaza Mayn

pehlay namaz ada kar lon, yeh soch kar Mayn namaz kay liye chala aur Masjid kay darwazay

kay paas aa kar apnay ount ko bithaya aur usay baandh kar Masjid may dakhil ho gaya. (Allah

walon ki Baatayn, vol. 5, pp. 391)

Safar ki wajah say namaz qaza na honay di

�$ � �0� 5 �� 6�� ! Laaiq-e-Taqleed ‘amal hay, hamayn bhi zarooratan safar adhora chor kar

Namaz ada kar kay phir aagay safar shuru’ karna chahiye. Namaz kisi soorat bhi qaza na

honi chahiye aur Jama’at kay hawalay say bhi yeh Koshish ho kay na chhotay. Islami

behnayn is mua’amalay may kuch ziyadah hi ghaflat karti hayn, un ko bhi aysi hikmat-e-

‘amali ikhtiyar karna zaroori hay kay namaz qaza na ho.

Na chhoro! Na chhoro! Namazayn na chhoro!

Kabhi yaad-e-haq say na munh apna moro

د مم#5

تعا6 و صل# ا$7

>بيبصل

ال

ا 5

9. Tapti dhoop may sar par badal

Hazrat Sayyiduna Abu Sulayman Muktib �� ,� �- �) bayan kartay hayn kay aik martabah

Makkah Shareef ki taraf jatay huway Mayn Hazrat Sayyiduna Kurz �� ,� �- �) ka shareek-e-

safar tha. Aap ka ma’mool tha kay qafilah jab bhi kisi Maqaam par parao dalta to apnay izafi

kapray utar kar kajaway (ya’ni Ount ki kaathi jis may 2 shakhs barabar baythtay hayn us)

may daal daytay aur Namaz kay liye ‘alayhidah jagah par tashreef lay jatay. Jab ounton ki

rawangi ka shor suntay to wapas aa jatay. Aik din aap ko aanay may takheer ho gaey. Qafilay

walay aap ki talash may nikal paray, Mayn bhi un may shamil thay. Mayn nay daykha kay

aap sakht dhoop may wadiyon kay beech aik khulay maydan may namaz parh rahay thay

aur badal aap par sayah kiye huway tha. Namaz say farigh ho kar jab aap nay Mujhay

daykha to qareeb aa kar kehnay lagay: Abu Sulayman! Tum say aik kaam hay. Mayn nay

poocha: Abu ‘Abdullah! Kiya kaam hay? Farmaya: Mayn chahta hon kay tum nay yahan jo

kuch daykha usay posheedah rakho. Mayn nay kaha: Aap ki yeh baat posheedah rahay gi.


Faizan-e-Namaz |417

Aap nay kaha: Wa’dah karo! Mayn nay qasam kha kar kaha: Aap ki zindagi may yeh baat kisi

ko nahin batao ga. (Allah walon ki Baatayn, vol. 5, pp. 103 ta 104)

10. Thook Mubarak say shifa mil gaey

Aye ‘Aashiqan-e-Namaz! Daykha aap nay! Sayyiduna Kurz �� ,� �- �) ki namazon ki haalat

marhaba! Aap ki karamat Marhaba! Hubb-e-Jah-o-Shohrat say doori ka jazbah sad Marhaba!

Aap ki mazeer aik karamat suniye aur iman tazah kijiye. Chunan-chay Hazrat Sayyiduna

Fuzayl bin Ghazwan �� ,� �-�) bayan kartay hayn: Hazrat Sayyiduna Ibn-e-Shubramah � � �,� �- �)

� �� ‘Barsaam’ (ya’ni seenay kay dard ya phayphron may paani bhar janay ki beemari) may

mubtala thay, Hazrat Sayyiduna Kurz bin Wabarah �� ,� �-�) un ki ‘iyadat karnay aaey. Aap

nay un (ya’ni mareez) kay kaan may apna lu’ab (ya’ni thook mubarak) daal diya (is ki barakat

say) un ki beemari jaati rahi. (Allah walon ki Baatayn, vol. 5, pp. 103) �$ � �0� 5 �� 6�� ! Jis ka thook is

qadar ba-kamaal ho ga us ki shan-o-‘azamat ka kiya haal ho ga!

Awliya-e-Kiraam ki shanayn

Ba-muqaddar hayn un ko jo maanayn

د مم#5


ال

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11. Jahannam yaad aanay ka asar

Hazrat Sayyiduna Shaddad bin Aws � �*� � �(�) ��+�� jab apnay bichhonay par jatay to is tarah

karwatayn badaltay jaysay handiya may gandum (ya’ni gayhon) kay daanay ulat palat hotay

hayn, aur farmatay: ‘Jahannam ki yaad mujhay neend say rok rahi hay.’ Phir uth kar namaz

perhnay lagtay. (Jannat may lay janay walay a’maal, pp. 147)

12. ……To apnay saron par khak daaltay

Aah! Jahannam ki Holnakiyan!! Haey! Dozakh ki tabahkariyan! ‘Azab-e-Naar kay dar say

khaaifeen ya’ni Khauf-e-Khuda rakhnay walon kay dil tukray tukray ho jatay hayn. Aik

riwayat may hay kay Huzoor � �� ! �" #�� $�� nay aik din Khutbah diya aur farmaya: 2 ‘Azeem

cheezon Jannat aur Jahannam ko na bhoolo! Phir aap roey yahan tak kay aansu jaari ho gaey

ya aap kay mubarak aansuon nay aap ki daarhi mubarak kay donon pehlowon ko tar kar diya

aur aap nay farmaya: Agar tum jantay ho jo kuch aakhirat kay baray may Mayn janta hon to


418| Faizan-e-Namaz

tum mitti par chaltay aur apnay saron par khak daaltay. (Kitab-ur-Riqqah, vol. 3, pp. 190, Hadees

102) (Mukashafa-tul-Quloob (Urdu), pp. 660)

Jala day naar-e-jahannam karam ho

Paey badshah-e-umam Ya Ilahi


13. Jannat kay bistar khoob naram hayn

Hazrat Sayyiudna ‘Abdul ‘Azeez bin Abu Rawwad �� ,� �- �) raat ko sonay kay liye apnay

bichhonay par aatay aur us par haath phayr kar farmatay: ‘Tu to bahut narm-o-‘umdah hay

magar Allah Pak ki qasam Jannat ka bistar tujh say ziyadah narm ho ga.’ Phir saari raat

Namaz parhtay rehtay. (Jannat may lay janay walay A’maal, pp. 147)

Aye Jannat kay talabgaro! Hamaray buzurgon ki bhi kiya shan thi! Kisi ki neend Jahannam

kay khauf say urti thi aur kisi ki Jannat kay shauq may, aur aah! Aik hum hayn kay neend

agarchay hamari bhi kabhi kabhar urti hay magar is ka sabab Jannat ka shauq ya Jahannam

ka khauf nahin sirf aur sirf duniya ka gham aur tension hota hay. Aah!

‘Afw kar aur sada kay liye Raazi ho ja

Gar karam kar day to Jannat may rahon ga Ya Rab


14. Rozanah raat qabristan may…………

Hazrat Sayyiduna ‘Amr bin ‘Utbah bin Farqad �� ,� �- �) rozanah raat apnay ghar say nikal

kar qabristan tashreef laatay aur farmatay: ‘Aye qabr walo! Saheefay (Books of deeds) lapayt

diye gaey! Aur a’maal utha liye gaey!’ (matlab yeh hay kay maut kay ba’d tumharay a’maal

naamon may a’maal likhnay ka Silsilah khatm ho chuka magar Mayn to abhi zindah hon

zindagi say faaidah utha kar mujhay achay a’maal kar laynay chahiye.) Phir saari raat namaz

(ya’ni naflayn) prhtay rehtay. Phir wapas aa kar namaz-e-fajr may haazir ho jatay (Jannat may

lay janay walay a’maal, pp. 148)

Jahannam say bachnay kay aarzu mando!


Faizan-e-Namaz |419

Aye Jahnnam say bachnay kay aarzu mando! Qabristan ka weeranah dunya ki aasaishon

aur tamam tar rahat samaniyon ki barbadiyon ka pata dayta hay, qabron kay paas haaziri

aakhirat ki taraf rahnumaey karti hay. Tooti phooti qabrayn goya bay wafa dunya ki

daastanayn sunatay huway keh rahi hoti hayn kay daykho! Mayray andar kaysay kaysay

haseenon kay Wujood mitti may tabdeel ho rahay hayn! ‘Mukashafa-tul-Quloob’ may hay:

Aik shakhs nay Huzoor � �� ! �" #�� $�� say poocha kay sab say bara zaahid kaun hay? Aap ��! �"

� �� #�� $�� nay Irshad farmaya: Jo qabr-o-masaaib ko na bhoola, duniyawi zayb-o-zeenat ki

‘umdah cheezon ko tark kar diya, faani cheezon par daaimi cheezon ko tarjeeh di, aaindah

kal ko apni zindagi may shumar na kiya aur khud ko ahl-e-quboor may say shumar kiya.

(Mukashafa-tul-Quloob (urdu), pp. 658 – Shu’ab-ul-Iman, vol. 7, pp. 355, Hadees 10565)

Zindagi aamad baraey bandagi

Zindagi bay bandagi sharmindagi

د مم#5


ال

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15. Jannat ki Hoor khuwab may

Hazrat Sayyiduna Azhar bin Mughees �� ,� �- �) jo kay nihayat ‘ibadat guzar buzurg thay,

farmatay hayn kay Mayn nay khuwab may aik aysi ‘aurat ko daykha jo duniya ki ‘auraton ki

tarah na thi, Mayn nay us say poocha: ‘Tum kaun ho?’ jawab diya: ‘Mayn Jannat ki Hoor

hon.’ Yeh sun kar Mayn nay kaha: ‘Mayray sath shadi kar lo!’ jawab diya: ‘Mayray Maalik kay

paas nikah ka paygham Bhayj do aur mayra mahr ada kar do. Mayn nay poocha: ‘Tumhara

mahr kiya hay?’ kaha: ‘Raat may dayr tak namaz parhna’. (Jannat may lay janay walay a’maal, pp.

148)

Jannati Hoor ki shan

Aye ‘Aashiqan-e-Namaz! Hum sab ko Allah ki riza paanay, Jannat-ul-Firdaus may bay hisab

janay, is ki na khatm honay wali na’matayn aur bari bari aankhon wali Hoorayn panay kay

liye Allah Kareem ki rahmat par nazar jamatay huway 5 waqt ki farz namazon kay sath sath

khoob khoob nafl namazayn bhi parhni chahiye. Jannati Hoor ki bhi kiya shan hay! Bahar-

e-Shari’at may hay: Aik riwayat may yun hay kay agar Hoor apni hatayli zameen-o-aasman

kay darmiyan nikalay to us kay husn ki wajah say makhlooqayn fitnay may par jaeyn aur


420| Faizan-e-Namaz

agar apna Dupatta zaahir karay to us ki khubsoorati kay aagay sooraj aysa ho jaey jaysay

sooraj kay saminay charagh. (Attargheeb Wattarheeb, vol. 4, pp. 298, Hadees 97) Agar koi Hoor

samundar may thook day to us kay thook ki mithas ki wajah say samundar meetha ho jaey.

(Bahar-e-Shari’at, vol. 1, pp. 152, 159)


Bagh-e-Firdaus marhamat farma

(Wasaail-e-Bakhshish (murammam), pp. 75)

د مم#5


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وا 5

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16. Allah Pak nay khuwab may farmaya

Allah Pak ko aik buzurg nay khuwab may daykha aur Allah Pak ko farmatay huway suna kay

Mujhay Apnay ‘izzat-o-jalal ki qasam! Mayn Sulayman Taymi ko achha thikana ‘ata farmaon

ga kyun kay us nay 40 saal tak Mayray liye ‘isha kay wuzu say Fajr ki namaz ada ki. (Ihya-ul-

‘Uloom (Urdu), vol. 1, pp. 1060) �$ � �0� 5 �� 6�� ! ‘Aashiqan-e-Namaz ki bhi Darbar-e-Ilahi may kiya

shan hay!

Jis waqt aye Namaziyo! Duniya say jao gay

Raazi Khuda-e-Pak ko la-rayb pao gay

تع د صل# ا$7 مم#5

ا6 بيب

ال

وا 5

> صل

17. Namaz perhnay kay liye jatay huway rastay may wafat

Hazrat Sayyiduna Abu ‘Ubaydah bin Jarrah � �*� � �(�) ��+�� Bayt-ul-Muqaddas may namaz

perhnay ja rahay thay kay rastay may hi intiqal ho gaya aur Ta’oon kay sabab shahadat ka

martabah paya. (Hazrat Sayyiduna Abu ‘Ubaydah Jarrah � �*� � �(�) ��+�� , pp. 50)

Shahadat ka sawab paanay kay asbab

Aye ‘Aashiqan-e-Namaz! Allah Pak kay Piyaray Nabi � �� ! �" #�� $�� nay apni zaahiri

zindagi may jin 10 Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� ko aik sath Jannat ki khushkhabri di thi un

ko ‘Asharah-e-Mubashharah’ kehtay hayn Hazrat Sayyiduna Abu ‘Ubaydah bin Jarrah � �*� � �(�)


Faizan-e-Namaz |421

��+�� un khush naseebon may say aik thay. Namaz may ya namaz kay liye jatay huway faut

hona khush naseebon ka hissah aur bari sa’adat ki baat hay aur ta’oon (Plague) may wafat

pana shahadat hay. Isi tarah aur bhi amraz waghayrah may wafat panay say shahadat ka

sawab hay, masalan pasli kay dard, mirgi, payt ki beemari, (Bahar-e-Shari’at jild 1 safhah 858

kay hashiyah number 1 may likha hay: is (ya’ni payt ki beemari) say murad Istisqa (naami

beemari jis say payt barh jata aur piyas bahut lagti hay) ya dast (Diarrhoea) aana donon qawl

hayn aur yeh lafz donon ko shamil kar sakta hay lihaza Us (ya’ni Allah Pak) kay fazl say

ummeed hay kay donon ko shahadat ka ajr milay) TB aur Bukhar may faut honay wala

shaheed hay. Isi tarah doob kar jal kar deewar talay dab kar, ‘aurat bacha jannay ya kunwaray

pan may ya kisi moozi janwar (masalan saanp waghayrah) kay kaatnay say faut huwa, jisay

darinday (ya’ni shayr, cheetay waghayrah) nay phaar khaya woh bhi shaheed hay. Isi tarah

har raat may Surah Yaseen Shareef perhnay wala, ba-taharat (ya’ni ba-wuzu) soya aur faut ho

gaya, Jumu’ah kay din marnay wala, Jo Nabi Pak � �� ! �" #�� $�� par (rozanah) 100 baar

Durood Shareef parhay woh bhi shahadat ka sawab paata hay. (Mazeed tafseelaat kay liye

Bahar-e-Shari’at jild Awwal safhah 857 ta 863 ka mutala’ah farmaiye)

Mayra yeh khuwab ho jaey shaha! Sharmindah-e-Ta’beer

Madinay may piyon jaam-e-shahadat Ya Rasoolallah


د صل# ا$7 مم#5

بيب تعا6

ال

وا 5

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School Teacher kaysay taaib huwa?

Aye ‘Aashiqan-e-Rasool! Salamati-e-Iman ki fikr barhanay, jaam-e-shahadat peenay ka

jazbah paanay aur duniya say amn-o-iman kay sath janay ka zehn bananay kay liye sirf aur

sirf ‘Aashiqan-e-Rasool ki suhbat may rahiye aur un kay sath khoob Madani qafilon kay

Musafir baniye. Madani Bahaar: Naushahro Feroze (Sindh) may aik Muqeem Islami bhai

Dawat-e-Islami kay sunnaton bharay Madani Mahool may aanay say qabl nafs-o-shaytan kay

haathon khilona banay huway thay. Dunyawi mustaqbil roshan karnay ki fikr daman geer

rehti, zindagi ka aik taweel hissah dunyawi ‘uloom-o-funoon ki digriyan jama’ karnay may

basar kar chukay thay magar deeni ma’lomaat say is qadar door thay kay namazayn bhi

durust parhna nahin jantay thay aur na kabhi Quran-e-Kareem seekhnay kay liye waqt nikla

tha. Jab anthak mehnat kay ba’d ‘A’la degree’ haasil karnay may kamiyab ho gaey to achhi


422| Faizan-e-Namaz

mulazamat kay husool ki Koshish may lag gaey aur jald hi apnay ‘alaqay kay aik school may

teacher kay mansab par faaiz ho gaey jahan 2� ��3��4 larkay larkiyan ikhattay parhtay thay. Maal

kamana shuru’ kiya to moj mastiyan barh gaey. Chutti kay ba’d in ka ziyadah tar waqt buray

doston kay sath basar hota. Aawarah dost Mukhtalif gunahon kay Tareeqay batatay aur

unhayn ganda kaam karnay par bharkatay. Buray doston ki suhbat nay unhayn kahin ka na

chhora aur bil-aakhir yeh na karnay ka kaam kar baythay. ‘Gunah kab tak chhupa reh sakta

hay!’ kay misdaq dheeray dheeray in kay kaalay kertoot logon par khulnay lagay, in kay

buray kirdar par tabsiray shuru’ ho gaey, ghar say nikaltay to log ungliyan uthatay aur

unhayn nafrat-o-haqarat say daykhtay. Yeh logon kay saminay janay say katranay lagay, is

tarah kay halaat may in ka jeena dobhar ho gaya, in ka zameer andar hi andar inhayn

malamat karta kay tu nay aik teacher ho kar mua’asharay may kis ganday kaam say apni

pehchan karaey hay, apnay mansab ka bhi kuch paas na kiya. In haalat say tang aa kar unhon

nay kuch dinon kay liye gaaon bhi chhora laykin buray aur matlab parast log kab kisi kay

dost hotay hayn! Bil-aakhir inhin doston nay in kay posheedah gunahon ka dil khool kar

charcha kar kay un ki rahi sahi ‘izzat bhi mitti may mila di. Aysay may shaytan unhayn

khudkushi ka zehn dayta kay jab logon may ‘izzat nahin to jeenay ka kiya faaidah! Shaytan ki

baaton may aa kar unhon nay khud ko khatm karnay ki Koshish bhi ki magar sansayn baaqi

thi is liye bach gaey. Un ki khush qismati kay unhayn Dawat-e-Islami ka mushkbar Madani

mahool mil gaya aur khudkushi ka khayal un kay dil say nikal gaya, unhayn zindagi ki anmol

saanson ki qadr-o-manzilat ka ihsas kuch yun huwa kay aik baar T.V on kiya aur channel

badaltay huway Madani channel par pahonch kar un ka haath ruk gaya. Us waqt barah-e-

raast (Live) Madani Muzakarah ho raha tha, ‘Ilm-e-Deen kay phool lutaey ja rahay thay, fikr-

e-aakhirat ka sha’ur diya ja raha tha. Jaysay jaysay yeh Madani Muzakarah suntay gaey un

par riqqat taari hoti gaey, Khauf-e-Khuda ka aysa ghalabah huwa kay aankhon say aansu

chhalaknay lagay. Unhayn apni maghfirat ki fikr lahiq ho gaey. Unhon nay apnay gunahon

say sachi taubah ki aur Dawat-e-Islami kay haftahwar sunnaton bharay ijtima’ ki ma’lomaat

haasil kar kay ijtima’ may janay ka ma’mool bana liya. Madani mahool ki barakatayn naseeb

honay lagi aur yeh Madani qafilon may bhi safar karnay lagay. Dawat-e-Islami walon ki

suhbat mili to un kay dil ko rahat mili, bay qarari rukhsat ho gaey, namazon ki pabandi

karnay lagay, un ki zindagi may barpa honay wala Madani inqilab daykh kar sabhi hayraan

thay, wohi log jo un kay saey say bhagtay thay, nafrat kartay aur haqarat bhari nazron say

ghoortay thay, � �� / �0�� 1 �� mahabbat say paysh aanay lagay.


Faizan-e-Namaz |423

Aye Gunahon kay mareezon! Chahtay ho gar shifa

On kartay hi raho tum Madani channel ko sada


د مم#5


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18. Aaqa Ahl-e-Bayt ko namaz kay liye uthatay

Hazrat Sayyiduna Anas bin Maalik � �*� � �(�) ��+�� farmatay hayn: 6 Maheenay tak Nabi-e-Akram

� �� ! �" #�� $�� ka yeh ma’mool raha kay namaz-e-fajr kay liye jatay huway Hazrat

Sayyidatuna Fatima Zahra � �*� � �(�).�+�� kay ghar kay paas say guzartay to farmatay: ‘Aye Ahl-e-

Bayt! Namaz qaaim karo.’ (Phir parah 22 Surah Ahzab Ayat 33 tilawat farmatay)

�� /� _ �� á�-�? �� Y� �T�� db�� +� �lm� �/

�qV �� È �b@ �� ¼�º»� �? ��? $ ��

��Z 1 �Sy� �K-�9\\F

(Tarjamah-e-Kanz-ul-Iman: Allah to yehi chahta hay aye Nabi kay ghar walo kay tum say har

napaki door farma day aur tumhayn pak kar kay khoob suthra kar day.)


Un ki paki ka Khuda-e-Pak karta hay bayan

Aayah-e-Tatheer say zaahir hay shan-e-ahl-e-bayt

(Zauq-e-Na’t)

Hakeem-ul-Ummat Mufti Ahmad Yar Khan �� ,� �- �) nay ‘Tafseer-e-Noor-ul-‘Irfan’ may

Hadees Pak may bayan kardah aayat-e-mubarakah kay that jo kuch farmaya us may yeh bhi

hay: Ghar may rehnay walay tamam log insan kay ‘Ahl’ kehlatay hayn, biwiyan, aulad, bhai

waghayrah. Namazi-e-Kamil (ya’ni poora namazi to) woh hay jo khud bhi namazi ho aur

apnay saray ghar walon ko namazi bana day. (Tafseer-e-Noor-ul-‘Irfan, pp. 512)

19. Bibi Fatimah aur parausiyon ki hamdardiyan

Nawasa-e-Nabi Hazrat Sayyiduna Imam Hasan Mujtaba � �*� � �(�) ��+�� farmatay hayn kay Mayn

nay apni ammi jaan Hazrat Bibi Fatimah � �*� � �(�).�+�� ko daykha kay raat ko Masjid-e-Bayt

(ya’ni ghar may namaz perhnay ki makhsoos jagah) may nawafil parhti rehti yahan tak kay


424| Faizan-e-Namaz

namaz-e-fajr ka waqt ho jata. Mayn nay aap ko Musalman mardon aur ‘auraton kay liye

bahut ziyadah du’aeyn kartay suna. Aap apni zaat kay liye koi du’a na karti. Mayn nay ‘arz ki:

Ammi jaan! Kiya wajah hay kay aap apnay liye koi du’a nahin karti? Farmaya: Pehlay paraus

hay phir ghar. (Madarij-un-Nubuwwat, vol. 2, pp. 461)

Parausiyon kay ba’z Huqooq

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Daykha aap nay Jannati khawateen ki Sardar

Hazrat Sayyidatuna Fatima Zahra � �*� � �(�).�+�� ka shoq-e-‘ibadat aur parausiyon par shafqat!

Bayshak parausiyon ki bari ahamiyyat hay, afsoos! Ab hamayn is ka ihsas nahin raha.

Parausiyon kay sath hamayshah bhalaey kay sath paysh aana chahiye. Maktaba-tul-Madinah

ki ‘Mukashafa-tul-Quloob (Urdu)’ safhah 587 par diye huway mazmoon ki roshni may ‘arz

kiya jata hay: Parausi kay Huqooq may say yeh bhi hay kay isay daykhtay hi salam karay, us

say taweel guftugu na karay, us say aksar mangta na rahay, maraz may us ki ‘iyadat karay,

museebat may usay tasalli day, agar us kay yahan maut ho jaey to us kay sath rahay, khushi

may usay mubarakbad day aur us ki khushi may barabar ka shareek rahay, us ki ghalatiyon

say dar guzar karay, chhat say us kay ghar may na jhankay, apnay ghar ki deewar par

shahteer (lakri ka takhtah, phatta, beem) waghayrah rakhnay say (us ko) na rokay, us kay

ghar kay sehn may ya darwazay kay paas kachra, mitti (waghayrah) na phaynkay, us kay ghar

ka rastah tang na karay (us kay ghar kay aagay gaari park kar kay ya horn baja kar usay

takleef na pahonchaey), woh ghar ki taraf jo kuch lay kar ja raha ho usay na Ghooray, us ki

ghayr maujoodagi may us kay ghar ki daykh bhal say ghaafil na ho, us ki gheebat (kisi say) na

sunay, us ki ‘izzat ki hifazat karay, us ki aulad say narmi say guftugu karay, jin deeni aur

dunyawi umoor say woh na-waqif ho un may iski rehnumaey karay. Yeh woh Huqooq hayn

jo ‘aam-o-khas har Musalman kay liye zaroori hayn.

Parausi ko bhai! Na har giz satana

Wagarnah Jahannam banay ga thikana

د مم#5


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20. Murghay nay jab baang di


Faizan-e-Namaz |425

Hazrat Sayyiduna ‘Abdullah bin Mas’ood � �*� � �(�) ��+�� farmatay hayn: Huzoor � �� ! �" #�� $��

kay paas aik murghay nay baang di to aik shakhs nay kaha: ‘Aye Allah is par la’nat kar’. Aap

� �� ! �" #�� $�� nay Irshad farmaya: ‘isay la’nat na karo aur bura na kaho, bayshak yeh namaz

kay liye bulata hay.’ (Allah walon ki Baatayn, vol. 4, pp. 335)

‘Murgha namaz kay liye bulata hay’ kay ma’na

Hazrat ‘Allamah Kamaluddin Damayri �� ,� �- �) farmatay hayn: ‘Murgha namaz kay liye

bulata hay’ kay ma’na yeh nahin kay jab jab woh baang diya karay to yeh samajh liya jaey kay

namaz ka waqt ho gaya hay balkay murghay ki fitrat may yeh baat hay kay woh tulu’-e-fajr

kay waqt baar baar aawaz (ya’ni baang) dayta hay jis ki wajah say log namaz kay liye uth jatay

hayn, aur yun murgha namaz kay liye logon kay jaag uthnay ka aik zari’ah hay, is ko majazan

(ya’ni muradi taur par) ‘ لوة د يک الى الص .اءالد ’ (ya’ni murgha namaz kay liye bulata hay) kaha gaya

hay. Bahar haal waqt-e-fajr kay ta’alluq say us ki azaan ya’ni baang ka I’timad har giz na kiya

jaey kyun kay aksar tajribaat say yeh baat sabit huyi hay kay insanon ki aahat aur chahal

pahal sun kar subh-e-saadiq say pehlay bhi murghay baang dayna shuru’ kar daytay hayn.

(Hayat-ul-Haywan, vol. 1, pp. 479 Mulakkhasan)

Allah ka fazl maango!

Farman-e-Mustafa � �� ! �" #�� $�� : Jab tum murghay ki aawaz suno to Allah Pak say Us ka

fazl maango kyun kay murgha firishtay ko daykhta hay aur jab tum Gadhay ki aawaz suno to

Allah Pak ki panah talab karo kyun kay gadha shaytan ko daykhta hay. (Bukhari, vol. 2, pp. 405,

Hadees 3303)

Murghay ki baang kay waqt du’a Qabool hoti hay

Rahmat-e-‘Aalam � �� ! �" #�� $�� kay is Irshad ‘Murghay ki aawaz suno to Allah Pak say Us

ka fazl maango’ ki wazahat kartay huway Hazrat Sayyiduna Qazi ‘Iyaz �� ,� �-�) farmatay

hayn kay firishtay bandah-e-mu`min ki is (ya’ni fazl ki) du’a par ‘Aameen’ kehtay hayn aur

us kay wasitay Istighfar kartay hayn aur us kay ikhlas ki gawahi daytay hayn aur yeh (ya’ni

murghay ki azaan daynay ka waqt) du’a kay Qabool honay ka waqt hay. Neez ‘gadha’

shaytan ko daykhnay par raynkta ya’ni aawaz nikaalta hay, is ki wajah yeh hay kay shaytan ko

daykh kar gadha dar jata hay, lihaza bandah-e-mu`min ko chahiye kay Ta’awwuz ( عوذ باالله من ا


426| Faizan-e-Namaz

يط جيم الش ن الر parhnay) kay zari’ay Allah ki rahmat kay saey may aa jaey. (Hayat-ul-Haywan, vol. 1,

pp. 479 Mulakkhasan)

Murghay kay gosht kay muta’alliq 10 Madani phool

1. Murghay ka gosht ghizaiyyat (Nutrient) say bharpoor hota hay.

2. Us murghay ka gosht ziyadah lazeez hota hay jis ki aawaz ziyadah dheemi ho na ziyadah

oonchi.

3. Chhoti ‘umr ka murgha jis nay abhi azaan dayna shuru’ na ki ho us ka gosht sab logon

kay liye faaidah mand hay.

4. Murghay ka gosht sardi kay mausim may ziyadah faaidah karta hay.

5. Is ka gosht ‘sard mizaj walon’ aur borhon kay liye faaiday wala hay

6. Juwan murghay ka gosht payt kay liye mufeed hay aur qabz door karta hay aur us ka

gosht

7. Qoolanj (ya’ni bari antri kay dard. colic)

8. Joron kay dard

9. Ra’shah (ya’ni kapkapi ki beemari) aur

10. Bukhar kay liye bhi faaidah mand hay.

Aazad phirnay walay janwar ka gosht achha

Faarmi janwaron kay bajaey us halal janwar ka gosht khana achha hota hay jo aazadi say

charta aur daanay waghayrah chugta ho. Janwar larana: Murghon, mayndhon, kutton

waghayrah har tarah kay janwaron ko larana ya us larey ka tamashah daykhna donon

haraam-o-jahannam may lay janay walay kaam hayn.

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21. Ghar door honay ki hikmat


Faizan-e-Namaz |427

Hazrat Sayyiduna Ubaey bin Ka’b � �*� � �(�) ��+�� farmatay hayn: Mayn aik aysay sahib ko janta

hon jin ka ghar Masjid-e-Nabawi say sab say ziyadah door tha aur un ki (ba-jama’at) namaz

kabhi qaza nahin hoti thi, Mayn nay un ko Mashwarah diya kay Darazgosh khareed lijiye ta

kay us par suwar ho kar dhoop aur andhayray may aasani say (Masjid tak) aa sakayn. Unhon

nay kaha: Mayri niyyat yeh hay kay Mayray liye ghar say Masjid tak aanay aur Masjid say

apnay ahl-e-khanah ki taraf lautnay ka sawab likha jaey. Huzoor � �� ! �" �� $��# nay (un

Sahabi say) Irshad farmaya: ‘Allah Pak nay yeh tamam (sawab) tumharay liye jama’ kar diya.’

(Muslim, pp. 262, Hadees 1514 Mukhtasaran)

Har har qadam par nayki

�$ � �0� 5 �� 6�� ! Sahabi ki naykiyon ki hirs ki bhi kiya baat hay! Bayshak ba-jama’at namaz kay

liye Masjid, kisi nayk Majlis, ‘Ulama aur nayk bandon ki Ziyarat, achhi suhbat, sunnaton

bharay ijtima’ mahfil-e-na’t waghayrah ki taraf aanay janay kay liye uthaya janay wala har

har qadam likha jata hay, qadam jitnay ziyadah naykiyan bhi utni ziyadah. Kash! Hamayn

bhi naykiyan jama’ karnay ka jazbah mil jata.

Kuch naykiyan kama lay jald aakhirat bana lay

Koi nahin bharosa aye bhai! Zindagi ka


د مم#5


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22. Achhi tarah namaz perhnay walay ko aazad kar daytay

Sahabi-e-Ibn-e-Sahabi Hazrat Sayyiduna ‘Abdullah bin ‘Umar � �*� � �(�) ��+�� jab apnay kisi

ghulam ko achhi tarah namaz parhta patay to usay aazad farma daytay. Jab ghulaman ko is

baat ka pata chala to woh aap ko dikhanay kay liye namaz achhi tarah perhnay lagay aur aap

bhi unhayn aazad farma diya kartay. Kisi nay aap say is baaray may ‘arz ki to Irshad farmaya:

Jo Allah kay naam par hamayn dhoka day hum us say dhoka kha laytay hayn. (Al-Mustatraf, vol.

1, pp. 207)

23. Namazi ghulamon ko aazadi mil gaey


428| Faizan-e-Namaz

Hazrat Sayyiduna Mu’az bin Jabal � �*� � �(�) ��+�� namaz kay liye tashreef lay gaey aur ghulamon

ko apnay peechay namaz parhtay daykha to poocha: Tum kis kay liye namaz parh rahay ho?

Bolay: Allah Pak kay liye: Aap � �*� � �(�) ��+�� nay farmaya: Jao! Mayn tum sab ko Allah Pak ki riza

kay liye aazad karta hon. (Allah walon ki Baatayn, vol. 1, pp. 421)

�$ � �0� 5 �� 6�� ! Namaz ki barakat say ghulamon ko dunya may aazadi mil gaey, �� hum

ghulaman-e-mustafa ko Hazrat Sayyiduna Mu’az � �*� � �(�) ��+�� kay un khushnaseeb ghulamon

(aur dar haqeeqat hamaray un Aaqaon) kay sadaqay aur Namaz ki barakat say Jahannam say

bhi aazadi naseeb ho jaey gi.

Pabandi-e-Namaz ki ‘aadat banaiye

Dozakh say bach kay suway jinan barhtay jaiye

5


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24. Khamosh nayki ki dawat

Hazrat Sayyiduna Abu Bakr Siddiq � �*� � �(�) ��+�� nay Ibtida-e-Islam may apnay ghar kay sehn

may aik Masjid banai thi, jahan Quran-e-Kareem ki tilawat kartay aur namaz parha kartay

thay. Log aap kay is rooh parwar manzar ko daykh kar aap kay aas paas ikhattay ho jatay, aap

ki Tilawat-e-Quran, ‘ibadat-o-riyazat aur Khauf-e-Khuda may aap ka rona logon ko bahut

mutaassir karta tha. Aap kay is ‘amal kay sabab kaey log Islam may dakhil huway.

(Faizan-e-Siddiq-e-Akbar, pp. 64)

25. Du’a ki barakat say maghfirat

Aye ‘Aashiqn-e-Namaz! Ma’loom huwa kay Allah kay nayk bandon ki naykiyon, un ki

sohbaton aur un ki du’aon say dusron ko nafa’ pahonchata hay. chunan-chay Hazrat

Sayyiduna Yazeed bin Haroon �� ,� �-�) kehtay hayn: Mayn nay Hazrat Sayyiduna Abu

Ishaaq Muhammad bin Yazeed Wasiti �� ,� �-�) ko khuwab may daykha to poocha: Allah

Kareem nay aap kay sath kiya mu’amalah kiya? To unhon nay farmaya: Mayri maghfirat kar

di. Mayn nay poocha: Maghfirat ka kiya sabab bana? Farmaya: Aik martabah Hazrat

Sayyiduna Abu ‘Amr Basri � �� ,� �- �) Jumu’ah kay din hamaray paas tashreef farma huway

aur du’a ki to hum nay Aameen kahi, bas isi liye maghfirat ho gaey. (Sharh-us-Sudoor, pp. 282)


Faizan-e-Namaz |429

Nayk bandon kay tufayl aye Mayray Piyaray Kirdgaar!

Bakhsh day bas bakhsh day Tu bakhsh day Parwardigar

Haji Mushtaq ki Infiradi Koshish

Piyaray piyaray Islami Bhaiyo! ‘Ilm-e-Deen seekhnay sikhanay ka sawab paanay kay liye

Faizan-e-Sunnat kay rozanah kam az kam 2 dars daynay ya sunnay ka ma’mool bana lijiye,

�� aap ki ma’lomaat may khaatir khuwa izafah honay kay sath sath deegar barakatayn

bhi naseeb hon gi, dars-e-Faizan-e-Sunnat ki aik ‘Madani bahaar’ mulahazah ho: Chunan-

chay Orangi Town, Karachi kay Muqeem Islami bhai ‘Dawat-e-Islami’ ka Madani mahool

milnay say pehlay gunahon bhari zindagi guzar rahay thay, Gaanay baajay sunna, Dance

parties may dance karna un ka Pasandeedah mashghlah tha. Allah Kareem ka aysa karam

huwa kay un kay ‘alaqay kay aik Islami bhai nay unhayn targheeb dilaey kay ‘Isha ki namaz

perhnay kay ba’d Madrasa-tul-Madinah (Balighaan) may Quran-e-Kareem perhnay aaya

karayn. Islami bhai ka mahabbat bhara andaz daykh kar un say inkar na ho saka. Jab unhon

nay ‘isha ki namaz perhnay kay ba’d Madrasa-tul-Madinah (Balighaan) may parhna shuru’

kiya to wahan ka mahool bahut achha laga aur yeh ba-qa’idagi say wahan janay lagay. Wahan

Quran-e-Kareem parhaya jata, wuzu-o-ghusl aur namaz kay masaail sikhaey jatay aur bahut

hi piyaray andaz may akhlaqi tarbiyyat ki jati. Madrasa-tul-Madinah (Balighaan) may

perhnay ki barakat say yeh haftahwar Sunnaton bharay ijtima’ kay paband ho gaey, ‘Madani

Ina’amaat’ par bhi ‘amal shuru’ kar diya aur un ko nayk a’maal ki taraf raghbat barhnay lagi.

Aik martabah ‘Dawat-e-Islami’ ki Markazi Majlis-e-Shura kay mahroom Nigran Haji

Mushtaq Attari � �� ,� �-�) un kay ‘alaqay may tashreef laey to un par Infiradi Koshish kartay

huway farmaya: Aap Faizan-e-Sunnat ka dars kyun nahin daytay? Unhon nay ‘uzr bayan

kiya: ‘Huzoor! Mayri daarhi nahin.’ Haji Mushtaq Marhoom nay kaha: �� dars ki

barakat say daarhi walay ban jaey gay. Haji Mushtaq ki kahi huyi baat poori huyi aur � �� / �0�� 1 ��

�� unhon nay Dars-e-Faizan-e-Sunnat bhi diya aur apnay chehray par Sunnat kay mutabiq

daarhi bhi saja li.

Tu daarhi barha lay ‘imamah saja lay

Nahin hay yeh har giz bura Madani Mahool



430| Faizan-e-Namaz

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26. Purasrar Naujawan

Hazrat Sayyiduna Abu ‘Abdullah �� ,� �- �) aik Masjid may muazzin thay. Aap farmatay

hayn: Mayra aik Naujawan parausi tha, jaysay hi Mayn azaan dayta woh fauran Masjid may

aa jata aur har namaz ba-jama’at parhta, namaz kay fauran ba’d apnay ghar ki taraf rawanah

ho jata. Mayri yeh khuwahish thi, aye kash! Yeh Naujawan mujh say guftugu karay ya mujh

say apni zaroorat ki koi cheez maangnay. Aik din woh Naujawan mayray paas aaya aur

kehnay laga: Aye Abu ‘Abdullah! Kiya aap mujhay tilawat kay liye waqti taur par Quran-e-

Kareem day saktay hayn? Mayn nay usay Quran-e-Kareem diya, us nay lay kar Quran-e-

Kareem ko apnay seenay say lagaya aur kehnay laga: ‘Aaj hamayn zaroor koi ‘azeem waqi’ah

paysh aanay wala hay.’ Yeh keh kar woh apnay ghar ki taraf rawanah ho gaya. Woh sara din

Mujhay nazar na aaya. To mujhay tashweesh huyi. Mayn namaz-e-‘isha kay ba’d us kay ghar

pahoncha to daykha kay us Naujawan ki mayyit rakhi huyi hay, aur aik taraf baalti aur lauta

rakha hay aur Quran-e-Kareem us ki gaud may hay. Mayn nay Quran-e-Kareem uthaya aur

logon ko us ki maut ki khabar di. Phir hum nay usay utha kar charpai par rakha. Mayn saari

raat yeh sochta raha kay us ka kafan kis say maangon! Usay kafan kaun day ga? Jab Namaz-

e-Fajr ka waqt huwa to Mayn nay azaan di aur phir jaysay hi Masjid may dakhil huwa to

mujhay mehrab may aik noor sa nazar aaya, jab waha pahoncha to daykha kay aik kafan

rakha huwa hay, Mayn nay usay uthaya aur apnay ghar rakh aaya aur Allah Kareem ka

shukr ada kiya kay Us nay Kafan ka masalah hal farma diya phir Mayn nay Fajr ki namaz

shuru’ ki jab salam phayra to daykha kay mayri daey taraf (us daur kay mashhoor Awliya-e-

Kiraam) Hazrat Sayyiduna Sabit Bunani, Hazrat Sayyiduna Maalik bin Dinaar, Hazrat

Sayyiduna Habeeb Farsi aur Hazrat Sayyiduna Saalih Al-Murri �� #�.��- �)� � � �� maujood hayn.

Mayn nay un say poocha: Aye mayray bhaiyo! Aaj subh subh aap log yahan kaysay tashreef

laey? Woh farmanay lagay: Kiya tumharay paraus may aaj raat kisi ka intiqal huwa hay?

Mayn nay ‘arz kiya: Ji Haan! Aik Naujawan ka intiqal huwa hay jo mayray sath hi namaz

parha karta tha.’ Unhon nay farmaya: Hamayn us kay paas lay chalo. Mayn unhayn lay kar

us Naujawan kay ghar pahoncha to Hazrat Sayyiduna Maalik bin Dinaar � �� ,� �- �) nay us

kay chehray say kapra hataya aur us kay sajday wali jagah ko bosah daynay lagay, phr

farmaya: ‘Aye Hajjaj � �� ,� �- �)! Mayray maa baap tujh par Qurban! Jahan bhi tayra haal

logon par zaahir huwa tu nay us jagah ko chor diya aur aysi jagah rihaish ikhtiyar ki jahan


Faizan-e-Namaz |431

koi tujhay jannay wala na tha.’ Is kay ba’d un buzurgon nay us Naujawan ko Ghusl dayna

shuru’ kiya. Un may say har kay paas aik kafan tha, sab yehi farma rahay thay: Is Naujawan

ko Mayn kafan don ga. To Mayn nay mehrab may milnay wala kafn dikha kar un say qissah

‘arz kiya: is par sabhi farmanay lagay: ‘is Naujawan ko yehi kafan diya jaey ga.’ Phir hum nay

usay wohi kafan diya aur usay lay kar qabristan ki taraf chal diye. Us Naujawan kay janazay

may itnay log shareek huway kay hamayn kandha daynay ka bhi mauqa’ na mil saka,

ma’loom nahin kay itnay ziyadah log kahan say us kay janazay may shirkat kay liye aa gaey

thay? (‘Uyoon-ul-Hikayaat (Urdu), vol. 1, pp. 97)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J#�� $�� ! �"

Naykiyan chhupanay may ‘aafiyat hay

Aye ‘Aashiqan-e-Rasool! �$ � �0� 5 �� 6�� ! Daykha aap nay! Aik ‘aam sa nazar aanay wala

Naujawan Allah ka maqbool bandah nikla! Hubb-e-Jah-o-Riya say khud ko bachanay kay

liye us nay apnay aap ko chhupa kar rakha tha! Naykiyan chhupanay ka Maqsad un ko zaya’

honay say bachana bhi hota hay kyun kay nafs-o-shaytan insan kay khulay dushman hayn jo

insan ko naykiyan karnay nahin daytay aur agar himmat kar kay koi nayki kar bhi li to yeh

usay posheedah nahin rehnay daytay aur agar himmat kar kay koi nayki kar bhi li to yeh usay

posheedah nahin rehnay daytay. Shaytan kay behkaway may aa kar logon ko khud say

mutassir karnay ki gharaz say insan kay dil may apni naykiyon kay izhar ki khuwahish payda

hoti hay to woh logon ko apnay nayk a’mal bata kar, nayk naami ki daad pa kar Takabbur,

Hubb-e-Jah aur riyakari kay gehray ghaar may ja girta hay. Is liye jab bhi koi nayk ‘amal

karnay ki sa’adat naseeb ho to us nayk ‘amal ko kar laynay kay ba’d chhupa kar rakhnay hi

may ‘aafiyat hay.

70 Guna ka izafah mita diya jata hay

Waqi’ee apnay nayk a’maal ko posheedah rakhna naykiyan karnay say ziyadah mushkil hay

jaysa kay Hazrat Sayyiduna Abu Darda � �*� � �(�) ��+�� say riwayat hay kay Huzoor � �� ! �" #�� $��

ka farman hay: Bayshak ‘amal kar kay usay riyakari say bachana ‘amal karnay say ziydah

mushkil hay. Aur aadami koi ‘amal karta hay to us kay liye aysa nayk ‘amal likh diya jata hay


432| Faizan-e-Namaz

jo tanhai may kiya gaya hota hay aur us kay liye 70 guna sawab barha diya jata hay. Phir

shaytan us kay sath laga rehta hay (aur usay uksata rehta hay) yahan tak kay aadami us ‘amal

ka logon kay saminay zikr kar kay usay zaahir kar dayta hay to ab us kay liye yeh ‘amal

(posheedah kay bajaey) ai’laniyah likh diya jata hay aur ajr may 70 guna izafah mita diya jata

hay. Shaytan phir us kay sath laga rehta hay yahan tak kay woh dusri martabah logon kay

saminay is ‘amal ka zikr karta hay aur chahta hay kay log bhi is ka tazkirah karayn aur is

‘amal par us ki ta’reef ki jaey to usay ‘alaniyah say bhi mita kar riyakari may likh diya jata

hay. Pas bandah Allah Pak say daray, apnay deen ki hifazat karay aur bayshak riyakari shirk

(-e-asghar) hay. (Attargheeb Wattarheeb, vol. 1, pp. 47, Hadees 56) (Naykiyan chhupao, pp. 21 ta 22)

‘Amal chhupanay may koi nuqsan nahin

Hazrat Sayyiduna ‘Allamah ‘Abdul Ghani Nabulusi �� ,� �-�) farmatay hayn: Jab Riya-o-

Ikhlas may say har aik may shaytani chalayn aur dhokay baziyan hayn to tujhay baydaar-o-

khabardar rehna laazim hay. Pas! Agar tujhay pata na chalay kay tu mukhlis hay ya riyakar to

phir tujhay apnay nayk a’maal chhupana hi behtar hay kay is may tayray liye kisi qism ka

nuqsan nahin. (Hadiqah Nadiyyah, vol. 1, pp. 517 Mulakkhasan) (Naykiyan chhupao, pp. 20 ta 22)

Ba’z sooraton may nayki zaahir karnay par sawab hay

Yaad rahay! Ba’z sooraton may naykiyan zaahir karnay par sawab milta hay aysa shakhs kay

jis ki payrwi ki jati ho woh logon ko raghbat dilanay ki niyyat say aysa ‘amal zaahir kar sakta

hay jab kay is izhar may riya ki aameezish (ya’ni milawat) na ho. Is tarah ikhlas kay sath

‘amal kay izhar say woh sawab-e-‘azeem ka haqdar hay jaysa kay Hadees Pak may hay: ‘Jab

‘alaniyah ‘amal ki payrwi ki jaey to woh (zaahir kiya janay wala ‘amal) chhup kar kiye janay

walay ‘amal say Afzal hay.’ (Shu’ab-ul-Iman, vol. 5, pp. 376, Hadees 7012)

Bana day mujh ko Ilahi khuloos ka paykar

Qareeb aaey na mayray kabhi riya Ya Rab


د مم#5


ال

وا 5

> صل

Tazkirah Hazrat Abu Darda � �*� � �(�) ��+��


Faizan-e-Namaz |433

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Peechay bayan ki gaey Hadees-e-Pak kay raawi

(ya’ni bayan karnay walay) Sahabi-e-Rasool Hazrat Sayyiduna Abu Darda � �*� � �(�) ��+�� hayn:

Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� ki bari shan hay, Huzoor � �� ! �" #�� $�� irshad farmatay hayn:

‘Us Musalman ko Jahannam ki aag nahin chhoey gi jis nay mujhay daykha ya mujhay

daykhnay walay (ya’ni Sahabah �� 7 �8 ��9�� #�.� �� ) ko daykha’ (Tirmizi, vol. 6, pp. 461, Hadees 3884) Allah

Pak nay jin khush naseebon par fahm-o-firasat (ya’ni ‘aql-o-samajh) kay darwazay khoolay

aur jin ki zuban par ‘ilm-o-hikmat kay chashmay jaari kiye un khush naseebon may aik naam

‘Aalim-e-Bay misal, Qaari-e-Ba-kamal, ‘Aabid-e-Ba-ikhlas, mashhoor Sahabi-e-Rasool

Hazrat Sayyiduna Abu Darda � �*� � �(�) ��+�� ka hay. Huzoor � �� ! �" #�� $�� nay Irshad farmaya:

‘Mayri Ummat kay Hakeem ‘Uwaymar (Abu Darda) hayn.’ (Musnad-us-Shamiyeen, vol. 2, pp. 88)

Naam-o-Kuniyat

Aap � �*� � �(�) ��+�� ka asl naam ‘Uwaymar aur kuniyat Abu Darda hay. Aap sar-e-Mubarak par

topi pehantay aur us par ‘imamah Shareef ka taj sajatay thay jab kay shamlah Shareef donon

kandhon kay darmiyan pusht (ya’ni peeth mubarak) par rakhtay thay. Aap pehlay Tijarat

kiya kartay thay, laykin ‘ibadat kay zauq aur hisab-e-aakhirat ki shiddat kay khauf say Tijarat

tark kar kay Yaad-e-Ilahi may masroof ho gaey. (Ma’rifa-tus-Sahabah, vol. 3, pp. 475, 476)

Garam lihaf kyun nahin bhijwaya

Hazrat Sayyiduna Abu Darda � �*� � �(�) ��+�� nay nihayat saadgi aur bay sar-o-samaani kay ‘aalam

may zindagi guzari, aik martabah mausim-e-sarma may chand log aap kay mehman banay,

raat huyi to aap nay khana bhijwa diya magar lihaf na bhijwa sakay. Aglay din woh log aap

kay paas shikayat karnay pahonchay to daykha kay aap aur aap ki ahliyah mohtarmah kay

paas sardi say bachao kay liye lihaf to kiya garm libas bhi nahin hay, mehmanon kay chehray

par zaahir honay wali na-gawari ko hayrat may badaltay daykh kar aap nay farmaya: Hamara

aik asli ghar hay jo bhi samaan jama’ hota hay usay hum wahan bhijwa daytay haym,

aakhirkar hamayn usi (aakhirat) ki janib laut kar jana hay. (Sifa-tus-Safwah, vol. 1, pp. 324

Mulakkhasn)

‘Ilm-e-Deen seekhnay sikhanay kay halqay


434| Faizan-e-Namaz

Hazrat Sayyiduna Abu Darda � �*� � �(�) ��+�� ‘Ilm-e-Deen ki pakeezah mahfil sajatay huway ‘ilm

kay talabgaron ko shar’i masaail batatay aur Quran-e-Pak durust parhna sikhatay thay,

chunan-chay rozanah subh aap Masjid may tashreef laatay aur is pakeezah mahfil ko yun

sajatay kay har 10 afrad par aik Halqah banatay aur us par aik Nigran muqarrar kar daytay jo

inhayn parhata rehta, aur is dauran aap kharay rehtay, agar kisi ko koi baat samajh na aati to

woh aap say pooch liya karta aur tashaffi bhara jawab paata, kabhi aysa hota kay aap Quran

Pak ki tilawat farmatay aur Nigran ird gird bayth kar baghaur suntay rehtay, phir apnay

halqon ki janib laut jatay aur jo kuch seekhtay woh dusron ko sikhana shuru’ kar daytay. Jab

yeh pakeezah mahfil khatm hoti to aap poochtay kay kisi kay haan koi da’wat waghayrah to

nahin hay? Agar jawab haan may aata to wahan tashreef lay jatay, warnah rozay ki niyyat kar

laytay aur Irshad farmatay kay mayra rozah hay halan kay tamam halqon ka intizam ba-

khoobi sanbhala kartay thay. Aik martabah shuraka-e-majlis ko shumar kiya gaya to woh

1600 say zaaid thay. (Ibn-e-‘Asakir, vol. 1, pp. 328)

Janwaron par shafqat

Hazrat Sayiduna Abu Darda � �*� � �(�) ��+�� ko janwaron par had say ziyadah bojh daalna na-

gawar tha. Chunan-chay jab koi aap say ount udhar lay jana chahta to farmatay: Is par

ziyadah bojh na dalna kyun kay yeh is ki taqat nahin rakhta. Jab aap ki wafat ka waqt qareeb

aaya to Ount ki janib tawajjoh ki aur farmaya: Kal baroz-e-qiyamat Bargah-e-Ilahi may mujh

say pooch gachh na karna kyun kay Mayn nay Tayri taqat say ziyadah tujh par bojh nahin

daala. (Ibn-e-‘Asakir, vol 47, pp. 185)

Dunya say rukhsati

Hazrat Sayyiduna Abu Darda � �*� � �(�) ��+�� nay san 32 Hijri Sahabi-e-Rasool, Ameer-ul-

Mu`mineen Hazrat Sayyiduna ‘Usman-e-Ghani � �*� � �(�) ��+�� kay daur-e-khilafat may wafaat

paey. Aakhiri lamhaat may shadeed ghabrahat taari honay par zawjah-e-mohtarmah nay

wajah poochi to Irshad farmaya: Mayn to maut ko pasand karta hon laykin mayra nafs isay

pasand nahin karta, yeh farma kar zaar-o-qataar ronay lagay, phir kalimah-e-tayyibah

parhtay rahay aur intiqal farmaya. (Asad-ul-Ghaabah, vol. 4, pp. 341)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J#�� $�� ! �"


Faizan-e-Namaz |435

Abu Darda kay sadqay may, Ilahi! Qabr roshan ho

Unhi ka wasitah Maula! Mayra Firdaus maskan ho

�" ��7�� !�� 0�R�� S �" �� !�� 4 �!� �0�1 ��/

27. 40 Saal say jama’at faut nahin huyi

Hamaray Buzurgan-e-Deen �� #�.��- �)� � � �� may jama’at ka is qadar jazbah hota tha kay Meethay

meethay Madinay kay rihaishi Tabi’ee buzurg Hazrat Abu Muhammad Sa’eed bin Musayyab

�� ,� �- �) farmatay hayn: ’20 Saal honay ko aaey kay musalsal namaz ki azaan ki aawaz ‘ayn

us waqt kaan may parti hay jab kay Masjid kay saminay pahonch chuka hota hon.’ (Keemiya-e-

Sa’adat, vol. 1, pp. 184) Mazeed aik riwayat may hay: Aap �� ,� �- �) farmatay hayn: 40 saal say

mayri kabhi jama’at faut huyi na mayri nazar logon ki gardanon kay pichhlay hissay par

pari. (Tabaqat-ul-Kubra, vol. 5, pp. 99)

28. Maymoon bin Mehran farmatay hayn

Aye ‘Aashiqan-e-Rasool! Ma’loom huwa kay Hazrat Abu Muhammad Sa’eed bin Musayyab

�� ,� �- �) nay 40 saal kay ‘arsay may har namaz Pehli saf may ada ki hay, isi liye namaz may

shareek logon ki gardanon kay pichhlay hissay par aap ki nazar nahin pari.

Hikayat: Hazrat Sayyiduna Maymoon bin Mehran �� ,� �-�) farmatay hayn mujh tak yeh

baat pahonchi hay kay 40 saal kay ‘arsay may kabhi aysa nahin huwa kay Hazrat Sayyiduna

Abu Muhammad Sa’eed bin Musayyab �� ,� �-�)� �� Masjid may us waqt pahonchay hon jab

Namazi namaz say farigh ho kar Masjid say nikal rahay hon. (Tabaqat-ul-Kubra, vol. 5, pp. 99)

Yazeed paleed kay siyah karnamay (Hikayat)

Jab Yazeed Paleed kay lashkar-e-sarapa-e-shar nay Madinah Tayyibah may toofan barpa

kiya, qatl-o-gharat aur tarah tarah kay mazalim Huzoor � �� ! �" #�� $�� kay parausiyon par

kiye. Wahan kay rehnay walon kay ghar loot liye, 700 sahabah-e-kiraam �� 7 �8 ��9�� #�.� �� ko shaheed

kiya aur dusray ‘aam bashinday (ya’ni basnay walay) mila kar 10 Hazaar say ziyadah ko

shaheed kiya, larkon ko qaid kar liya, Masjid-e-Nabawi Shareef kay mubarak sutoonon may

Ghoray baandhay, 3 din tak Masjid-e-Nabawi Shareef may log Namaz na parh sakay.


436| Faizan-e-Namaz

29. Rauzah-e-Rasool say azaan ki aawaz aati

Hazrat Abu Muhammad Sa’eed bin Musayyab �� ,� �- �) Majnoon (ya’ni deewanay) ban kar

un dinon Masjid-e-Nabawi may hazir rahay, khud Irshad farmatay hayn: ‘Waqi’ah-e-

Hurrah’ kay ayyam may (ya’ni jin dinon lashkar-e-yazeed tabahi macha raha tha) Masjid-e-

Nabawi Shareef may mayray ‘ilawah aur koi nahin hota tha, Shamiyon (ya’ni yazeediyon) ki

jama’atayn Masjid-e-Nabawi Shareef may dakhil hoti aur yeh log kehtay: ‘Is boorhay majnon

ko daykho!’ Aur jab bhi namaz ka waqt hota Rauzah-e-Rasool say azaan ki aawaz aati phir

Mayn aagay barhta aur namaz parhta aur mayray ‘ilawah Masjid may koi nahin hota tha.

(Tabaqat-ul-Kubra, vol. 5, pp. 100)

Na Shimar hi ka woh sitam raha, na Yazeed ki woh jafa rahi

Jo raha to naam Husayn ka jisay yaad rakhti hay Karbala

د مم#5


ال

وا 5

> صل

30. ‘Isha-o-Fajr ki jama’at ka kiya ho ga

Aye ‘Aashiqan-e-Rasool! Bayan kardah mazmoon may jahan Yazeed Paleed kay fasaadi

faujiyon kay zulm-o-sitam ki larzah khayz dastan hay, wohi Tabi’ee buzurg Hazrat

Sayyiduna Abu Muhammad Sa’eed bin Musayyab �� ,� �- �) kay Rauzah-e-Rasool say azaan

sunnay aur is aawaz Shareef kay aanay par namaz ada karnay wali ‘Azeem-us-shan karamat

ka bhi zikr-e-khayr hay. Aap namaz-e-ba-jama’at kay kuch aysay shaydai thay kay aap ko

aysi jagah ‘ilaj kay liye jana bhi gawara na tha jahan namaz-e-ba-jama’at khatray may parti

ho! Chunan-chay Hazrat Sayyiduna Ibn-e-Harmalah �,� �- �) � �� bayan kartay hayn: Hazrat

Sayyiduna Abu Muhammad Sa’eed bin Musayyab �� ,� �- �) ki aankhon may takleef huyi to

logon nay ‘arz ki: Aye Abu Muhammad! Agar aap ‘Waadi-e-‘Aqeeq’ tashreef lay jaey aur

wahan sabzah (Greenery) daykhay to aap ki takleef may kami aa jaey gi. Aap nay Irshad

farmaya: Phir ‘isha-o-fajr ki jama’at ka kiya ho ga? (Tabaqat-ul-Kubra, vol. 5, pp. 99)

Aye ‘Aashiqan-e-Namaz! Daykha aap nay! Tabi’ee buzurg Hazrat Sayyiduna Abu

Muhammad Sa’eed bin Musayyab �� ,� �- �) ko Masjid ki jama’at say kitni mahabbat thi kay

‘isha-o-fajr ki jama’at nikal janay kay khauf say aankhon kay ‘ilaj ki khaatir sabzah daykhnay

janay kay liye bhi tayyar na huway. Waqi’ee sabz rang daykhna aankhon ki beenai kay liye

mufeed hay, is silsilay may kuch Madani phool Qabool kijiye aur jhoomiye.


Faizan-e-Namaz |437

Sabzah daykhnay say beenai tayz hoti hay

Hazrat Sayyiduna Imam Shafi’ee �� ,� �- �) farmatay hayn: 4 cheezayn aankhon ki (ya’ni

beenai ki) taqat barhnay ka ba’is hayn:

1. Qiblah rukh baythna

2. Sotay waqt surmah lagana

3. Sabzah daykhna aur

4. Libas ko pak-o-saaf rakhna. (Ihya-ul-‘Uloom, vol. 2, pp. 27)

�$ � �0� 5 �� 6�� ! Sayyiduna Imam Shafi’ee �� ,� �- �) kay Irshad kay mutabiq sabzay ka nazarah

bhi nazar ki tayzi ka ba’is hay. Sabz rang ki to kiya hi baat hay! Aik riwayaat kay mutabiq

Makki Madani Mustafa � �� ! �" #�� $�� ko tamam rangon may sabz rang sab say piyara tha.

(Mu’jam-e-Awsat, vol. 6, pp. 69, Hadees 8027)

Hazrat ‘Allamah Shaykh ‘Abdul Haq Muhaddis-e-Dihlivi �� ,� �- �) sabz rang ki khoobi

bayan kartay huway farmatay hayn: ‘Sabz rang ki taraf daykhna nazar tayz karta hay.’

(Kashf-ul-Iltibas, pp. 37)

Ahl-e-Jannat ka libas sabz ho ga

Allah Pak nay ahl-e-jannat ka libas bichhona waghayrah sabz rang ka banaya hay chunan-

chay Parah 15 Surah Kahf ki Aayat 31 may hay:

� �� ? � �"�þ� ��B �3 , ��' � S�� J $S&$ V �� wL � �� wë�ya �U� Tarjamah-e-Kanz-ul-Iman: Aur sabz kapray karayb aur qanadeez1 kay pehnayn gay.

Sabz rang nazar kay liye muwafiq hay

Hazrat Sayyiduna Imam Abu ‘Abdullah Muhammad bin Ahmad Qurtubi � �� ,� �-�) is aayat-

e-kareemah kay taht farmatay hayn: Sabz rang ko is liye khas kiya gaya hay kay yeh basarat

1 Ya’ni bareek aur motay raysham. (Tafseer-e-Siraat-ul-Jinaan, vol. 5, pp. 564)


438| Faizan-e-Namaz

(ya’ni nazar) kay liye muwafiq hay. (Attazkirah bi Ahwal-il-Mauta, pp. 480 Mulakkhasan) (‘Imamah kay

Fazaail, pp. 257)

Kuch ‘ishq ki zubani…

�$ � �0� 5 �� 6�� ! Sabz rang ki qismat kay bhi kiya kehnay! Isay Rauzah-e-Rasool say liptayn

rehnay ki sa’adat mili hay. ‘Aashiqan-e-Rasool Sabz sabz Gumbad ki Ziyarat kar kay apni

aankhayn thandi kiya kartay hayn, sabz sabz Gumbad ki ziyarat say na sirf aankhon ki nazar

tayz ho, agar koi deewanah-e-‘Ishq-e-Rasool may doob kar, sarapa-e-ta’zeem ban kar sabz

Gumbad ka deedar karay to Allah Kareem kay fazl-o-karam say us kay dil ki nazar bhi tayz

ho jaey!

Dil pay jab kiran parti, un kay Sabz Gumbad ki

Us ki sabz rangat say bagh ban kay khil jata

Gumbad-e-Khazra! Khuda tujh ko salamat rakhay

Daykh laytay hayn tujhay piyas bujha laytay hayn

د مم#5


ال

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> صل

31. Utha kar Masjid laya jata

Tabi’ee buzurg Hazrat Sayyiduna Abu ‘Abdur Rahman Sulami � �� ,� �- �) kay baaray may

aata hay kay aap ko beemari ki haalat may utha kar (namaz-e-ba-jama’at kay liye) Masjid lay

jaya jata tha. (Musannaf Ibn-e-Abi Shaybah, vol. 1, pp. 387, Hadees 2) Sirf yehi nahin balkay barish kay

din bhi aap israr farmatay kay mujhay Masjid may lay chalo chunan-chay Hazrat Sayyiduna

Sa’d bin ‘Ubaydah �� ,� �-�) bayan kartay hayn: Hazrat Sayyiduna Abu ‘Abdur Rahman

Sulami �� ,� �-�)� �� apni beemari kay dauran keechar aur barish kay ba-wujood apnay rufaqa

ko hukm daytay kay unhayn (ba-jama’at namaz ada karnay kay liye) utha kar Masjid lay jaya

jaey. (Az-Zuhd Li Ibn-il-Mubarak, pp. 141, Hadees 419)

Maraz-o-Barish may jama’at ka masalah

Aye nayk bando say mahabbat karnay walo! ��4 �� ! Hazrat Sayyiduna Abu ‘Abdur Rahman

Sulami �� ,� �- �) ki namaz-e-ba-jama’at say mahabbat sad karoor marhaba! Al-battah

masalah yeh hay kay aysa mareez jisay Masjid tak janay may sakht mashaqqat ho us ko


Faizan-e-Namaz |439

Masjid ki jama’at mu’af hay, isi tarah sakht barish ya rastay may shaded keechar haail ho to

ghayr-e-mareez ko bhi jama’at kay liye Masjid ki haaziri mu’af hay.

Namazon kay ‘aashiq pay rahmat Khuda ki

Aur is ko ‘ata ho gi Jannat Khuda ki

د مم#5


ال

وا 5

> صل

Nayki ki da’wat daynay ka jazbah mila

Aye ‘Aashiqan-e-Rasool! Isha’at-e-‘Ilm-e-Deen ka aik behtareen zari’ah Dawat-e-Islami kay

Madani Qafilay bhi hayn, ‘Umr bhar may aik sath 12 maah, har 12 maah may aik maah aur

har maah 3 din ‘Aashiqan-e-Rasool kay sath Madani qafilon may safar kijiye, Madani Qafilay

ki barakaton say maala maal aik ‘Madani Bahaar’ suniye: Lahore kay aik Islami bhai ki ‘umr

kay 25 baras guzar chukay thay magar yeh ‘ilm-e-deen say itnay door thay kay namaz-o-

rozay kay buniyadi masaail tak in ko ma’loom na thay. Aik din yeh Masjid may namaz kay

liye haazir huway to un say aik Islami bhai nay mulaqat ki, isi dauran Madani Qafilay may

safar ki da’wat bhi di. Dawat-e-Islami kay Madani mahool say waaqif na honay ki wajah say

unhon nay ibtidaàn inkar kar diya magar mahallay ki Masjid kay Imam Sahib nay un ki

himmat bandhaey aur unhayn Madani Qafilay may safar kay liye aamadah kar liya.

Haftahwar sunnaton bharay ijtima’ kay ba’d subh Madani Qafilay nay safar karna tha. Ijtima’

kay ikhtitam par un kay ‘Ameer-e-Qafilah’ dhoondtay huway un tak aan pahonchay, yeh

dunya ki mahabbat ka shikar, itni dayr Masjid may rehnay say ghabra gaey thay aur mazeed

3 din Masjid may guzaarnay say khaufzadah thay, lihaza yeh apnay mohsin par hi ghussah

karnay lagay kay ‘Mayn aap ko nahin janta, mujhay kisi Madani Qafilay may nahin jana, aap

barah-e-karam! Mujhay ghar janay dijiye.’ Magar Ameer-e-Qafilah Islami bhai nay jawabi

ghussah karnay kay bajaey un ko shafqat aur narmi say samjhana shuru’ kiya aur mannat

samajat kartay huway dubarah Madani Qafilay may safar par raazi kar liya. Madani Qafilay

kay pehlay hi din jab Madani Qafilay walon nay seekhnay sikhanay kay Madani halqay lagaey

to unhayn dil hi dil may bay had nadamat huyi kay mujhay to buniyadi masaail bhi nahin

ma’loom! � �� / �0�� 1 �� ‘Aashiqan-e-Rasool ki suhbat may 3 din guzaarnay kay ba’d yeh kuch

na kuch ‘ilm-e-deen masalan wuzu-o-ghusl aur namaz kay ba’z ahkam seekh kar aur Deen-e-

Mateen ki khidmat ka jazbah lay kar is haal may ghar paltay kay un kay sar par Madani

Qafilay ki yaad dilata huwa sabz sabz ‘imamah Shareef bhi tha.


440| Faizan-e-Namaz

Lootnay rahmatayn Qafilay may chalo

Seekhnay Sunnatayn Qafilay may chalo


د مم#5


ال

وا 5

> صل

32. 70 saal say Takbeer-e-Owla faut nahin huyi

Hazrat Sayyiduna Waki’ �� ,� �- �) farmatay hayn: Mayn Hazrat Sayyiduna A’mash �� ,� �- �)

� �� ki khidmat may taqreeban 2 saal say haazir ho raha hon Mayn nay nahin daykha kay aap

ki jama’at ki koi rak’at nikli ho balkay Taqreeban 70 saal say aap ki Takbeer-e-Owla faut

nahin huyi. (Tahzeeb-ut-Tahzeeb, vol. 3, pp. 508)

Hazrat A’mash ka ta’aruf

Hazrat Sayyiduna A’mash �� ,� �-�) ka poora naam Abu Muhammad Sulayman bin Mehran

A’mash Asadi hay, Aap Banu Kahil kay aazad kardah ghulam hayn. Hazrat Sayyiduna ‘Eisa

bin Yunus � �� ,� �- �) farmatay hayn: Hum nay apnay zamanay may Hazrat Sayyiduna

A’mash � � �,� �- �)� �� kay paey ka koi nahin daykha, Mayn nay maaldaron badshahon ko Hazrta

A’mash ki majlis say ziyadah kisi majlis may Haqeer nahin daykha halankay us waqt aap ko

dirham (raqm) ki bhi haajat hoti thi. Hazrat Sayyiduna Yahya bin Sa’eed Qattaan �)� �� ,� �-

jab Hazrat Sayyiduna A’mash �� ,� �- �) ka tazkirah kartay to farmatay: Hazrat Sayyiduna

A’mash �� ,� �- �) ‘Ibadat guzar thay, ba-jama’at namaz aur Pehli saf par pabandi karnay

walay thay aur farmatay: Hazrat Sayyiduna A’mash �� ,� �- �) ‘Islam ki pehchan hayn.’ (Sifat-

us-Safwah, vol. 2, pp. 77)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J#�� $�� ! �"

د مم#5


ال

وا 5

> صل

33. Kabhi jama’at ki talash may nahin daykha gaya


Faizan-e-Namaz |441

Hazrat Sayyiduna Yahya bin Ma’een �� ,� �-�) farmatay hayn kay Hazrat Sayyiduna Yahya

bin Sa’eed Qattan �� ,� �- �) nay 40 saal is tarah guzaray kay zawaal (ya’ni sooraj dhalnay aur

zuhr ka waqt shuru’ honay) kay waqt Masjid may maujood hotay aur aap ko jama’at ki

talash may kabhi nahin daykha gaya. (Ya’ni aap say kabhi jama’at faut hi nahin huyi kay usay

kisi dusri jagah talash karnay ki zaroorat paysh aati) (Sifa-tus-Safwah, vol. 2, pp. 247)

Donon kandhon kay darmiyan najat ka parwanah likha tha! (Hikayat)

Namaz ba-jama’at ka is qadar ihtimam Allah Allah! Aap �� ,� �-�) ki namazon aur ‘ibadaton

nay Allah Pak ki rahmat say woh rang jamaya kay Hazrat Sayyiduna Zuhayr Baabi �� ,� �-�)

ka bayan hay kay Mayn nay Khuwab may daykha kay Hazrat Sayyiduna Yahya bin Sa’eed

Qattan �� ,� �- �) kay badan par aik kurta hay jis par donon kandhon kay darmiya yeh ‘ibarat

likhi huyi hay: ‘ ان من ال﷽ ن الل2 العزيزالعليم، براءةليحيى بن سعيد القط نار، کتاب م ’ ya’ni

Allah Pak kay naam say shuru’ jo nihayat Maharban rahm wala, Allah ‘izzat-o-‘ilm walay ki

taraf say yeh tahreer hay kay Yahya bin Sa’eed Qattan kay liye Jahannam say najat hay.

(Siyar-e-A’lam-un-Nubala, vol. 8, pp. 116)

Tamanna hay farmaiye roz-e-mahshar

Yeh tayri rihaey ki chitthi mili hay


د مم#5


ال

وا 5

> صل

34. Aik ‘Aashiq-e-Namaz ki anokhi du’a

‘Malfozaat-e-A’la Hazrat’ may hay: Aik Saahib, Saliheen (ya’ni nayk bandon) may say thay,

bahut za’eef huway, panjganah (ya’ni paanchon waqt) Masjid ki haaziri na chhortay. Aik

shab ki ‘Isha ki (namaz ba-jama’at ki) haaziri may gir paray, chot aaey. Ba’d-e-Namaz ‘arz ki:

‘Ilahi! Ab Mayn bahut za’eef ho chuka hon, badshah apnay boorhay ghulamon ko khidmat

say aazad kar daytay hayn (lihaza) mujhay aazad farma day.’ Un ki du’a Qabool huyi, magar

yun kay kay subh uthay to (‘aql jati rahi) Majnoon (ya’ni deewanay ho chukay) thay. (Aur ab

unhayn namaz-o-jama’at ka hosh hi na raha tha) (Malfozaat-e-A’la Hazrat, pp. 280)

35. 126 saal ki ‘umr kay ba-wujood jama’at say namaz


442| Faizan-e-Namaz

Hazrat Sayyiduna Sufiyan �� ,� �- �) bayan kartay hayn: Hazrat Sayyiduna Suwayd bin

Ghafalah � � �,� �- �)� �� ki ‘umr 126 saal thi laykin aap jama’at say namaz perhnay kay liye Masjid

tashreef lay jatay thay. (Sharh Ibn-e-Battal, vol. 2, pp. 290)

36. Namaz kay ba’d sahara day kar uthaya jata

Hazrat Sayyiduna Abu Ishaaq Hamdani �� ,� �-�)� �� ko sahara day kar Masjid laaya jata, aap

namaz say farigh honay kay ba’d az khud nahin uth saktay thay balkay aap ko uthaya jata.

(Sharh Ibn-e-Battal, vol. 2, pp. 290)

Aah! Hamari aksariyyat ki haalat-e-zaar

Aye Jannat kay talabgaro! Daykha aap nay! Hamaray buzurgan-e-deen kaysay ‘Aashiqan-e-

Namaz huwa kartay thay aur un kay nazdeek namaz-e-ba-jama’at ki kis qadar ahamiyyat thi

kay bahut ziyadah burhapay, sakht beemari aur shaded kamzoori kay ba-wujood har

mumkin Tareeqay say Masjid ki haaziri ko yaqeeni banatay hatta kay dusron kay saharay

chal kar bhi apnay pak Parwardigar kay mubarak darbar may haazir hotay thay. Aah! Aaj kay

Musalmanon ki aksariyyat ki haalat-e-zaar hay kay azaanayn khatm ho jati, jama’at nikal jati

balkay namaz tak qaza ho jati hay laykin un kay kaanon par joon tak nahin rayngti aur na hi

dil may koi ihsas-e-nadamat payda hota hay.

Rooh may soz nahin, qalb may ihsas nahin

Kuch bhi paygham-e-Muhammad ( � �� ! �" #�� $ �� ), ka tumhayn paas nahin

د مم#5


ال

وا 5

> صل

37. Shaytan nay namaz kay liye jagaya!

Hazrat Maulana Jalaluddin Roomi �� ,� �-�) ‘Masnawi Shareef’ may bayan farmatay hayn:

Sakrar-e-Madinah �� ! �" � �� #�� $�� kay mashhoor Sahabi Hazrat Sayyiduna Ameer-e-

Mu’awiyah � �*� � �(�) ��+�� apni Qiyam gaah may so rahay thay, achanak aap ko kisi nay baydaar kar

diya, aankh khol kar jab daykha to jaganay wala nazar nahin aaya, us waqt aap nay farmaya:

‘Aray tu kaun hay? Aur tayra naam kiya hay? Yeh sun kar shaytan nay kaha: Mujh bad

naseeb ka naam ‘Iblees’ hay jo bahut mashhor hay. Hazrat Sayyiduna Ameer-e-Mu’awiyah

� �*� � �(�) ��+�� nay hayraan ho kar us say farmaya: Aray! Iblees ka kaam to Musalman ko sula kar


Faizan-e-Namaz |443

us ki namaz qaza kara dayna hay tu agar Ibless hay to phir tu nay mujhay namaz kay liye

kyun jagaya? Tayra kaam to hay namaz chhurana, namaz parhana tayra kaam nahin. Yeh

sun kar Iblees nay kiya kaha! Suniye aur ‘ibrat say sar dhuniye! Shaytan nay daant pees kar

kaha: Mayn nay is liye jaga diya kay agar us waqt ki namaz faut ho jati to aap khoob afsoos

kartay aur dard-e-dil say rotay dhotay, namaz chootnay kay gham may aap ka afsoos aur aap

ki bay qarari aur Bargah-e-Rab may aap ki giryah-o-zaari sawab may 200 rak’at namazon say

bhi barh jati! Lihaza Mayn nay aap ko namaz kay liye jaga diya hay ta kay aap ka sawab

barhnay na paey.

Man Hasoodam az Hasad kardam chuni

Man ‘adowam kaar-e-man makur ast waki

Ya’ni Mayn Musalmanon ka haasid hon aur isi jazbah-e-hasad ki wajah say Mayn nay aap ko

namaz kay liye jaga diya (ta kay aap ko ziyadah sawab na mil sakay)

Mayn to Musalmanon ka dushman hon, dhoka aur dushmani hi mayra kaam hay. (Masnawi,

vol. 2, pp. 328, 3480 Mulakkhasan)

Shaytan kay pur farayb jaal say bachna mushkil hota hay

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Daykha aap nay! Hum gunahgar to kis shumar-o-

Qitar may hay? Aik Sahabi � �*� � �(�) ��+�� kay sath bhi shaytan apni harakaton say baaz na raha!

Allah Pak hum sab ko haqeeqi ma’no may ikhlas ki na’mat say maala maal farmaey.

Bana day mujh ko Ilahi! Khuloos ka paykar

Qareeb aaey na mayray kabhi Riya Ya Rab


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"

Tazkirah Ameer-e-Mu’awiyah � �*� � �(�) ��+��

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Abhi aap nay iman afroz Hikayat suni, �$ � �0� 5 �� 6��

�� ! ‘Aashiq-e-Namaz, Katib-e-Wahi, Sahabi-e-Ibn-e-Sahabi Hazrat Sayyiduna Ameer-e-

Mu’awiyah � �*� � �(�) ��+�� ka bhi namaz say kiya khoob walihanah ‘ishq tha! Marhaba! Hazrat

Sayyiduna Ameer-e-Mu’awiyah � �*� � �(�) �+�� ki bhi kiya shan hay! Aap khud Sahabi, walid-e-


444| Faizan-e-Namaz

mohtaram bhi Sahabi, ammi jaan sahabiyah aur piyari behan Sayyidatuna Umm-e-Habeebah

na sirf sahabiyah balkay fazl-e-khuda say Umm-ul-Mu`mineen kay sharaf say bhi Musharraf. � �(�) � � ��#�.�+��

Layta ho is liye to Mayn naam-e-Mu’awiyah

Mayn hon Ghulam-e-Ibn-e-Ghulam-e-Mu’awiyah

Huzoor � �� ! �" #�� $�� irshad farmatay hayn: ‘Ambiya-e-Kiraam ( �� #�.� � % �& ��'�� ) ka zikr karna ‘ibadat

hay aur saliheen (ya’ni nayk logon) ka zikr (gunahon ka) kaffarah (ya’ni gunah dhonay wala

hay).’ (Jami’ Sagheer, pp. 264 Hadees 4331) Hazrat Sayyiduna Sufiyan bin ‘Uyaynah �� ,� �- �)

farmatay hayn: ‘ حمةع لحين تªل الر ا کرالص ند ذ ’ ya’ni nayk logon kay zikr kay waqt rahmat naazil

hoti hay. (Hilya-tul-Awliya, vol.7, pp. 335, Raqam 10750) to aaiye! Rahmat kay nuzool aur gunahon

say mu’afi kay husool ki ummeed par Allah Pak kay bandah-e-maqbool Hazrat Sayyiduna

Ameer-e-Mu’awiyah �� (�)� ��+ ka bhalaey kay sath tazkirah kartay hayn:

Har sahabi-e-nabi! Jannati jannati

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ Sahabi-e-Rasool thay aur ba-hukm-e-Qurani

har sahabi jannati hay. Allah Pak parah 27 Surah Al-Hadeed ayah 10 may fermata hay:

�� ,? �@�� , ��'

S� �+ �� M �/ �4�� C �DE �� ( �d �UR �� ÜU

�e�� dT�R , �' �Þ�eZ�� , � �' / �qV �W P �� U"� �

� { ( �: �; �UR �� & �, �' �� eZ

�� 1 |y� �T �J �3: �; ��9 $ ��& �¼�º»� �� ( tß"�5

c� �¼�º»� � ��

S� !�[xHIF Tarjamah-e-Kanz-ul-Iman: Tum may barabar nahin woh jinhon nay Fath-e-Makkah say qabal

kharch aur jihad kiya woh martabay may un say baray hayn jinhon nay ba’d fatah kay kharch aur

jihad kiya aur un sab say Allah Jannat ka wa’dah farma chukka aur Allah ko tumharay kaamon ki

khabar hay.

Is aayat may Sahaba-e-Kiraam �� 7 �8 ��9�� #�.� �� ki 2 aqsaam bayan ki gaey aur un sab kay liye ‘ حسنى’ ya’ni Jannat ka wa’dah kiya gaya.

�� ( tß"�5c� �¼�º»� � ��

S� !�[ Tarjamah-e-Kanz-ul-Iman: Aur un sab say Allah Jannat ka wa’dah farma chukka


Faizan-e-Namaz |445

Kay taht Shaykh Ahmad Saawi Maaliki �� ,� �- �) farmatay hayn: Ma’na yeh hay kay woh

tamam sahabah-e-kiraam �� 7 �8 ��9�� #�.� �� jo Fath-e-Makkah say pehlay iman laey aur Raah-e-

Khuda may kharch kiya aur jinhon nay Fath-e-Makkah kay ba’d Iman la kar Raah-e-Khuda

may kharch kiya, Allah Pak nay un tamam say ‘ حسنى’ ya’ni Jannat ka wa’dah farma liya hay.

(Tafseer-e-Saawi, vol. 6, pp. 2104)

Mufti Ahmad Yar Khan �� ,� �- �) is ba-barakat aayat kay taht farmatay hayn: Un (Sahabah-e-

Kiraam �� 7 �8 ��9�� #�.� �� ) kay darajay agarchay mukhtalif hayn magar un sab ka jannati hona bilkul

yaqeeni hay kyun kay Rab wa’dah farma chuka hay. Tamam Sahabah ‘aadil-o-muttaqi hayn

kyun kay sab say Allah Kareem nay jannat ka wa’da farma liya, jannat ka wa’dah faasiq say

nahin hota. Jo tareekhi waqi’ah un may say kisi (sahabi) ka fisq saabit karay woh (waqi’ah hi)

jhoota hay, Quran sacha hay. (Aur ya phir Allah Pak nay unhayn taubah ki taufeeq ‘ata farma

di aur woh gunah par jamay na rahay) (Noor-ul-‘Irfan, Mazkoorah aayat kay taht)

Har Sahabi-e-Nabi! Jannati jannati

Sab Sahabiyaat bhi! Jannati jannati

Ameer-e-Mu’awiyah jannati hayn

Mayray Aaqa A’la Hazrat Imam Ahmad Raza Khan � � �,� �- �)� �� nay aik Sahih Hadees say

Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ ki fazeelat aur jannati hona bayan farmaya hay. ‘Arbi

‘ibarat ka tarjamah mulahazah farmaiye: Tarjamah: Allah Pak ki taufeeq say Mayn kehta

hoon: AllahPak nay apnay ihsan-o-karam say mujhay aysi Hadees-e-Sahih par muttale’

farmaya jo (ba-taur-e-khaas) Hazrat Mu’awiyah �� (�)� ��+ kay jannati honay ki gawahi dayti

hay:

Hadees: Imam Bukhari, ‘Umayr bin Aswad ‘Ansi aue woh Hazrat Sayyidatuna Umm-e-

Haraam �+�� (�)��. say riwayat kartay hayn, woh farmati hayn kay unhon nay Huzoor � �� ! �" #�� $��

ko farmatay huway suna: Mayri ummat ka sab say pehla lashkar jo samundar may Ghazwah

karay ga, unhon nay wajib kar li (ya’ni Jannat).’ Umm-e-Haraam ��.�+�� (�) farmati hayn: Mayn

nay ‘arz ki: Ya Rasoolallah! Mayn un may say hoon? Farmaya: ‘Tum un may say ho.’ (Bukhari,

vol. 2, pp. 288, Hadees 2924) Aur yeh baat (ahl-e-‘ilm ko) ma’loom hay kay yeh ghazwah Hazrat

Sayyiduna ‘Usman-e-Ghani � �(�) �� + kay zamanah-e-khilafat may Hazrat Mu’awiyah �� (�)� ��+ ki

sardari may huwa tha. Lihaza saabit huwa aap un logon may say hayn, jin kay liye jannat


446| Faizan-e-Namaz

wajib huyi aur aap �� (�)� ��+ to un kay ameer (ya’ni sardar) thay. (Ta’leeqaat-e-Imam-e-Ahl-e-

Sunnah, pp. 5 Makhtoot)

Abhi aik jannati aaey ga

Sahabi-e-Ibn-e-Sahabi Hazrat Sayyiduna ‘Abdullah bin ‘Umar �� (�)� �.�+�/ farmatay hayn: Allah

Pak kay aakhiri Nabi � �� ! �" #�� $�� nay aik din irshad farmaya: ‘Abhi tumharay darmiyan aik

shakhs aaey ga, woh jannati hay.’ To Mu’awiyah ( �� (�)� ��+ ) dakhil huway. Huzoor � �� ! �" #�� $��

nay farmaya: ‘ نامنک وا نت منى ية، ا ya’ni ‘Aye Mu’awiyah tum mujh say ho aur Mayn tum ’يا معاو

say hoon’ phir aap � �� ! �" #�� $�� nay 2 ungliyan mila kar farmaya: ‘ ة کهاتين و نک تزاحمنى ./ باب الجن ا ’ ya’ni ‘Tum jannat kay darwazay par mayray sath is tarah ho gay.’ (Ibn-e-‘Asakir, vol. 59, pp. 99 wal-

Firdaus, vol. 5, pp. 393, Hadees 853, 8830 Mulakkhasan)

Shayr bol utha! (Hikayat)

Hazrat Sayyiduna ‘Awf bin Maalik Ashja’i �� (�)� ��+ farmatay hayn: Mayn aik jagah so raha tha,

achanak, ghabra kar uth baytha. Kiya daykhta hoon kay aik shayr mayri jaanib barha chala aa

raha hay! Mayn nay hathiyar uthanay ka iradah kiya to shayr bol utha: ruk jaiye! Mayn to aap

ko aik paygham daynay aaya hoon. Mayn nay poocha: Tujhay kis nay bhayja hay? Shayr nay

kaha: Allah Pak nay mujhay aap kay paas bhayja hay kay aap ko khabar doon kay (Hazrat

Sayyiduna) Mu’awiyah ( �� (�)� ��+ ) jannati hayn. Mayn nay poocha: Kaun Mu’awiyah? To shayr

nay kaha: ‘Hazrat Mu’awiyah bin Sufiyan ( �� (�)� �.�+�/ )’ (Mu’jam-e-Kabeer, vol. 19, pp. 307, Raqam 686)

(Faizan-e-Ameer-e-Mu’awiyah, pp. 186)

Ba-‘amal bay riya Hazrat-e-Mu’awiyah

Jannati bay shubah Hazrat-e-Mu’awiyah

Allah-o-Rasool Mu’awiyah say mahabbat kartay hayn (Hikayat)

Huzoor � �� ! �" #�� $�� aik din Umm-ul-Mu’mineen Hazrat Sayyidatuna Umm-e-Habeebah � �(�)

��.�+�� kay yahan tashreef laey to aap � �� ! �" #�� $�� nay Umm-ul-Mu’mineen ko apnay bhai

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ ko choomtay huway daykha. Irshad farmaya:

Kiya tum Mu’awiyah say mahabbat karti ho? ‘Arz ki: yeh mayray bhai hayn, in say mahabbat


Faizan-e-Namaz |447

kyun na hogi? Aap � �� ! �" #�� $�� nay irshad farmaya: ‘ ن2 ف ان الل2 ورسول2 يحبا ’ ya’ni Allah aur Rasool bhi Mu’awiyah say mahabbat kartay hayn. (Majma’-uz-Zawaaid, vol. 9, pp. 595, Hadees 15923)

Du’a-e-Mustafa � �� ! �" #�� $��

Huzoor � �� ! �" #�� $�� nay bargah-e-Ilahi may ‘arz ki: ‘ هدياواهدب2 للهم اجعل2 ا هاديام ’ ya’ni ‘Aye Allah

Pak! Inhayn (Ya’ni Hazrat Ameer-e-Mu’awiyah �� (�)� ��+ ko) haadi (ya’ni hidayat daynay wala)

Mahdi (ya’ni hidayat yaftah) bana day aur in kay zari’ay say logon ko hidayat day.’ (Tirmizi, vol.

5, pp. 455, Hadees 3868)

Nikli hay un ki madh Zuban-e-Huzoor say

Hay kis qadar buland Maqaam-e-Mu’awiyah

Jab kisi nay sakht kalami ki (Hikayat)

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ say aik baar kisi nay sakht kalami ki, yeh

daykh kar kisi nay ‘arz kiya: ‘Agar aap chahay to isay ‘ibratnak saza day saktay hayn.’

Farmaya: Mujhay is baat say haya aati hay kay mayri ri’aya ki kisi ghalati ki wajah say mayra

hilm-o-burd baari (ya’ni narmi-o-quwwat-e-bardasht) kam ho jaey. (Hilm-e-Mu’awiyah, pp. 22,

Raqam 14)

Bay misaal kafan

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ kay paas Allah Pak kay Piyaray Rasool �� ! �"

� �� #�� $�� ka kurta Mubarak, aik tehband shareef, aik chadar-e-pak, nakhun shareef aur chand

muway Mubarak (ya’ni baal shareef thay). Aap �� (�)� ��+ nay wafat kay waqt wasiyyat farmaey

kay in muqaddas kapron may mujhay kafan diya jaey aur nakhun shareef-o-muway

Mubarak mayray munh aur naak par rakh diye jaeyn aur mayray seenay par phayla diye

jaeyn aur phir mujhay Allah Kareem kay sipurd kar diya jaey. (Ibn-e-‘Asakir, vol. 59, pp. 229)

Wafat shareef

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ ki wafat baroz Jume’rat, 22 Rajab-ul-Murajjab,

60 Hijri may ‘Mulk-e-Sham’ kay mashhoor shehar Dimashq may huyi. (Tareekh Ibn-e-‘Asakir,

vol. 59, pp. 241) Us waq aap �� (�)� ��+ ki ‘umr 78 saal thi. (Taeekh-ul-Khulafa, pp. 158)


448| Faizan-e-Namaz

Mazaar shareef

Dimashq may Baab-us-Sagheer kay paas hay. (Taeekh-ul-Khulafa, pp. 158)

Haathon may un kay haath na daytay kabhi Hasan

Aik bhi na theek hota jo Kaam-e-Mu’awiyah

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ kay baray may

ba’z sahabah aur buzurgon kay taassuraat

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ ‘Abdullah bin ‘Umar �� (�)� �.�+�/ ki nazar

may

Hazrat Sayyiduna ‘Abdullah bin ‘Umar �� (�)� �.� +�/ nay aik baar irshad farmaya: ‘(Hazrat

Sayyiduna Ameer-e-) Mu’awiyah � �(�) �� + logon may sab say haleem-o-burd baar (ya’ni

narmi-o-bardasht karnay walay) thay’. (As-Sunnah, vol. 1, pp. 443, Raqam 681) (Faizan-e-Ameer-e-

Mu’awiyah, pp. 188)

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ Qabeesah bin Jabir Tabi’ee �� ,� �- �) ki

nazar may

Hazrat Sayyiduna Qabeesah bin Jabir �� ,� �- �) farmatay hayn: Mayn nay Hazrat Sayyiduna

Ameer-e-Mu’awiyah �� (�)� ��+ say barh kar darguzar karnay wala, jahalat say bay had door aur

ba-waqar kisi aur ko nahin daykha. (Siyar-e-A’lam-un-Nubala, vol. 4, pp. 308) (Faizan-e-Ameer-e-

Mu’awiyah, pp. 194)

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ ‘Abdullah bin Mubarak �)� �� ,� �- ki nazar

may

Hazrat Sayyiduna ‘Abdullah bin Mubarak �� ,� �- �) say kisi nay poocha: Hazrat Sayyiduna

Ameer-e-Mu’awiyah �� (�)� ��+ aur Hazrat Sayyiduna ‘Umar bin ‘Abdul ‘Azeez �� ,� �- �) may say

kaun Afzal hay? Farmaya: Allah ki qasam! Huzoor � �� ! �" #�� $�� ki hamrahi may Hazrat

Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ kay ghoray ki naak may dakhil honay wala ghubar

(ya’ni dhool) Hazrat Sayyiduna ‘Umar bin ‘Abdul ‘Azeez �� ,� �- �) say hazaar guna behtar hay.

(Nayki ki dawat, pp. 258 ba-hawalah Fatawa Hadeesiyah, pp. 401)


Faizan-e-Namaz |449

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ Huzoor Ghaus-ul-A’zam �� ,� �- �) ki nazar

may

Awliya-e-Kiraam kay payshwa, Huzoor Ghaus-ul-A’zam � �� ,� �-�) farmatay hayn: Hazrat

Sayyiduna ‘Ali-ul-Murtaza Shayr-e-Khuda aur Hazrat Sayyiduna Ameer-e-Mu’awiyah � � � �(�)

�� + kay darmiyan jo ikhtilafaat huway unhayn Allah Kareem ki marzi samajh kar zuban band

rakhi jaey. (Ghunya-tut-Talibeen, vol. 1, pp. 161 Mulakkhasan) (Faizan-e-Ameer-e-Mu’awiyah, pp. 192)

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ Imam Ahmad bin Hanbal �� ,� �-�) ki

nazar may

Karooron Hanbaliyon kay payshwa Hazrat Sayyiduna Abu ‘Abdullah Imam Ahmad bin

Hanbal �� ,� �-�) ki bargah may kisi nay ‘arz ki: Aye Abu ‘Abullah! Mayra mamu Hazrat

Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ ki bad goi karta (ya’ni bura bhala kehta) hay aur ba’z

awqat mujhay us (mamu) kay sath khana parta hay, kiya karon? Aap �� ,� �- �) nay fauran

irshad farmaya: ‘Us kay sath khana mat khaya karo.’ (As-Sunnah, vol. 1, pp. 448, Raqam 693) (Faizan-

e-Ameer-e-Mu’awiyah, pp. 195)

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ Data Huzoor �� ,� �- �) ki nazar may

Hazrat Sayyiduna Data Ganj Bakhsh ‘Ali Hajwayri � �� ,� �- �) farmatay hayn: Hazrat Sayyiduna

Ameer-e-Mu’awiyah �� (�)� ��+ ko Hazrat Sayyiduna Imam Husain �� (�)� ��+ say aysi mahabbat thi

kay aap ko qeemati nazranay paysh karnay kay ba-wujood un say ma’zirat chahtay huway

yeh farmaya kartay: Fil haal Mayn aap �� (�)� ��+ ki sahih khidmat nahin kar saka, aaindah

mazeed nazranah paysh karoon ga. (Kashf-ul-Mahjoob, pp. 77) (Faizan-e-Ameer-e-Mu’awiyah, pp. 193)

Nazranah un ka laytay thay Hasnain shoq say

Daytay thay wapasi pay Salam-e-Mu’awiyah

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ Mujaddid-e-Alf-e-Saani � �� ,� �- �) ki nazar

may

Karooron Naqshbandiyon kay payshwa, Hazrat Imam Mujaddid-e-Alf-e-Saani � �� ,� �- �) ka

farman hay: Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ Huqooqullah aur Huqooq-ul-


450| Faizan-e-Namaz

‘Ibad ada karnay may khalifa-e-‘aadil hayn. (Maktobaat-e-Imam Rabbani, vol. 1, pp. 58) (Faizan-e-

Ameer-e-Mu’awiyah, pp. 191)

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ Imam Nawawi �� ,� �- �) ki nazar may

Sharih-e-Muslim, Hazrat Sayyiduna Imam Sharaf-ud-Deen Nawawi �� ,� �- �) farmatay hayn:

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ ka shumar ‘aadil (ya’ni insaf karnay walay),

sahib-e-fazeelat aur mumtaz sifaat kay haamil (ya’ni numayan khoobiyon walay) sahabah

may hota hay. (Sharah Muslim lil-Nawawi, vol. 8, pp. 149) (Faizan-e-Ameer-e-Mu’awiyah, pp. 191)

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ Ibrahim bin Maysirah �� ,� �- �) ki nazar

may

Hazrat Sayyiduna Ibrahim bin Maysirah � �-�)� �� , farmatay hayn: Mayn nay kabhi nahin

daykha kay Hazrat Sayyiduna ‘Umar bin ‘Abdul ‘Azeez �� ,� �- �) nay apnay daur-e-hukoomat

may Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ ko bura bhala kehnay kay ‘ilawah kisi aur

ko bhi koray lagaey hon. (Sharah Usool-e-I’tiqad Ahl-e-Sunnah, vol. 2, pp. 1084, Raqam 2385) (Faizan-e-

Ameer-e-Mu’awiyah, pp. 190)

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ Shahab-ud-Deen Khafaji � �� ,� �- �) ki

nazar may

Sharih-e-Shifa Shareef Hazrat ‘Allamah Shahab-ud-Deen Khafaji �� ,� �- �) farmatay hayn: Jo

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ par ta’n karay (ya’ni bura bhala kahay) woh

Jahannam kay kutton may say aik kutta hay. (Naseem-ur-Riyaaz, vol. 4, pp. 525)

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ Imam-e-Ahl-e-Sunnat ki nazar may

A’la Hazrat Imam Raza Khan � �� ,� �-�) farmatay hayn: Bil-jumlah hum ahl-e-haq kay nazdeek

Hazrat Imam Bukhari ko Huzoor Imam-e-A’zam say wohi nisbat hay jo Hazrat Sayyiduna

Ameer-e-Mu’awiyah �� (�)� ��+ ko Ameer-ul-Mu’mineen Sayyiduna Maula ‘Ali �� (�)� ��+ say hay

kay un may farq-e-maratib bay shumar aur haq badast-e-Haydar-e-Karrar, magar

Mu’awiyah bhi hamaray sardar, ta’n un par bhi kaar-e-fujjar. (Fatawa Razawiyyah, vol. 10, pp. 201)

Khulasah yeh hay kay yaqeenan Hazrat Sayyiduna Maula ‘Ali Shayr-e-Khuda �� (�)� ��+ Hazrat

Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ say bahut ziyadah fazeelat rakhtay hayn, magar


Faizan-e-Namaz |451

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ bhi hamaray sardar hayn, lihaza un ko bura

bhala kehna bay haya faasiq logon ka kaam hay.

Yeh hay Raza ka Faiz kay Rashid kay haath may

Hubb-e-‘Ali ki may hay to Jaam-e-Mu’awiyah

Hazrat Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ Sadr-us-Shari’ah �� ,� �- �) ki nazar may

Sadr-us-Shari’ah Mufti Muhammad Amjad ‘Ali A’zami �� ,� �-�) farmatay hayn: Hazrat

Sayyiduna Ameer-e-Mu’awiyah �� (�)� ��+ awwal Mulook-e-Islam (ya’ni pehlay Badshah-e-

Islam) hayn, isi ki taraf Taurat-e-Muqaddas may isharah hay kay: ‘ ةومهاجرہ بط�بة ومللح2 م ولدہ بمک

بحم لش ) ya’ni woh Aakhiri Nabi ’با � �� ! �" #�� $�� ) kay zamanay may payda hoga aur Madinay ko

hijrat farmaey ga aur us ki saltanat (Mulk-e-) Sham may hogi.’ To Ameer-e-Mu’awiyah ki

badshahi agarchay saltanat hay, magar kis ki! Huzoor � �� ! �" #�� $�� ki saltanat hay. (Bahar-e-

Shari’at, vol. 1, pp. 258) (Faizan-e-Ameer-e-Mu’awiyah, pp. 198)

Khaaif-e-Kibriya Hazrat-e-Mu’awiyah

‘Aashiq-e-Mustafa Hazrat-e-Mu’awiyah

Zaahid-o-Paarsa Hazrat-e-Mu’awiyah

Sahib-e-Ittiqa Hazrat-e-Mu’awiyah

Ho karam ho ‘ata Hazrat-e-Mu’awiyah

Khatimah ho bhala Hazrat-e-Mu’awiyah

Khoob ru khush ada Hazrat-e-Mu’awiyah

Khush numa khush liqa Hazrat-e-Mu’awiyah

Mukhlis-o-Ba-wafa Hazrat-e-Mu’awiyah

Ba-‘amal bay riya Hazrat-e-Mu’awiyah

Hum dam-e-ba-wafa Hazrat-e-Mu’awiyah

Ba-adab ba-haya Hazrat-e-Mu’awiyah

Jannati bay shubah Hazrat-e-Mu’awiyah

Ba-Khuda ba-safa Hazrat-e-Mu’awiyah

Allah Pak ki un par rahmat ho aur un kay sadqay hamari bay hisab maghfirat ho

�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"


452| Faizan-e-Namaz

Un ko bhi rona aa gaya

Aye ‘Aashiqan-e-Rasool! Islami ma’lomaat barhanay, Khauf-e-Khuda-o-‘Ishq-e-Mustafa

panay Mahabbat-e-Sahabah-o-Ahl-e-Bayt say dilon ko chamkanay aur khud par Sunnaton

ka Madani rang charhanay kay liye ‘Aashiqan-e-Rasool ki Madani tahreek, ‘Dawat-e-Islami’

kay Madani qafilon may safar kijiye.

Madani Bahaar

Soobah Khayber Pakhtoon khuwah kay shehar Dera Ismail Khan kay muqeem Islami bhai

nay apni zindagi ka aik bahut bara hissah ‘Ilm-e-Deen say doori may guzaar diya. Aik din

qareebi gaaon say Muballigh-e-Dawat-e-Islami un kay gaaon may tashreef laey aur ba’d-e-

maghrib unhon nay Sunnaton bhara bayan kiya. Bayan kay aakhir may Dawat-e-Islami kay

haftahwar Sunnaton bharay ijtima’ may shirkat ki targheeb bhi dilaey. Unhon nay us waqt to

niyyat kar li magar ijtima’ may shareek na ho sakay kyun kay Dawat-e-Islami ka Madani

Markaz un kay gaaon say kaafi door tha aur un kay saath koi dusra Janay wala bhi na tha.

Aglay haftay wohi Muballigh phir tashreef laey aur Maghrib ki namaz parh kar Sunnaton

bhara bayan kiya. Aik maah yun hi guzar gaya laykin yeh ijtima’ may shirkat na kar sakay.

Ab ki baar wohi Muballigh-e-Dawat-e-Islami Madani qafilay kay hamrah un kay gaoon may

tashreef laey aur infiradi koshish kay zari’ay un samayt 3, 4 Islami bhaiyon ko ijtima’ kay liye

tayyar kar liya. Is martabah unhon nay apni niyyat par ‘amal kiya aur haftahwar Sunnaton

bharay ijitima’ may ja pahonchay. Sunnaton bharay bayan kay ba’d zikr-o-du’a huyi

dauaran-e-du’a riqqat angayz manzar daykhnay ko mila kay ijtima’ kay shuraka ro ro kar

du’a maang rahay thay. ‘Sohbat asar rakhti hay’ kay misdaq us riqqat angayz manzar ko

daykh kar un ko bhi rona aa gaya. Ijtima’ ki barakaat haathon haath zaahir huyi kay aik

‘Aashiq-e-Rasool kay targheeb dilanay par unhon nay Madani qafilay may safar ki niyyat kar

li. Koi sath daynay wala nahin mila to aglay haftahwar ijtima’ may akaylay hi pahonch gaey

aur agli subh Madani qafilay kay musafir ban gaey. Madani qafilay may safar karnay ki

barakat say un ki namaz, wuzu aur ghusl may paey Janay wali ba’z ghalatiyan door huyi aur

unhon nay kuch du’aen bhi seekh li. Mazeed yeh kay Madani qafilay ki barakat say gunahon

say taubah kar kay apnay aap ko Madani rang may rang liya. Jab yeh Madani qafilay say ghar

paltay to in kay sar par ‘imamay ka taaj jagmaga raha tha. Gaoon kay log yeh sab kuch daykh

kar hayran thay kay itni jaldi in may yeh tabdeeli kaysay aa gaey! Unhon nay himmat kar kay

Masjid may ‘Faizan-e-Sunnat’ ka dars bhi shuru’ kar diya.


Faizan-e-Namaz |453

Dars-e-Faizan-e-Sunnat ki barakat say 3 aur Islami bhaiyon nay bhi apnay sar par sabz sabz

‘imamay ka taaj saja liya aur un kay gaoon may bhi Madani kaamon ka silsilah chal para.

Chaho gar barakatayn qafilay may chalo

Paao gay ‘azamatayn qafilay may chalo


�" ��7�� !�� 0�R�� S �" �� !�� 4 �!� �0�1 ��/

38. Jaagtay rehnay kay ‘ajeeb nuskhay

Tabi’ee buzurg Hazrat Sayyiduna Safwan bin Sulaym �� ,� �-�) ki pindiliyan (Calves) namaz

may ziyadah dayr tak kharay rehnay ki wajah say soojh gaey thi. Aap �� ,� �-�) ki ‘ibadat ki

kasrat ka ‘aalam yeh tha kay agar aap say keh diya jata kay kal qiyamat hay (isliye ‘ibadat

mazeed barha dijiye) tab bhi kuch barha na saktay (kyun kay aap kay paas ‘ibadat barhanay

kay liye waqt ki gunjaish hi na thi) jab sardi ka mausim aata to makan ki chhat par namaz

parhtay ta kay sardi jagaey rakhay aur jab garmiyon ka mausim aata kamray kay andar

namaz parhtay ta kay garmi aur takleef kay sabab so na sakayn aur saari raat ‘ibadat may

guzar daytay. Aap ka intiqal-e-ba-kamal bhi sajday ki haalat hi may huwa. Aap du’a kiya

kartay thay: ‘Aye Allah Pak! Mayn Tayri mulaqaat ko pasand karta hon Tu bhi mayri

mulaqaat ko pasand farmana.’ (Ihya-ul-‘Uloom, vol. 5, pp. 147) (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 373)

39. Paani may ghautay kay zari’ay neend ka ‘ilaj

Hazrat Ibrahim bin Haakim � �� ,� �- �) ka qaul hay: Mayray walid-e-mohtaram ko jab neend

aanay lagti to woh dariya kay andar tashreef lay jatay aur Allah ki tasbeeh karnay lagtay jisay

sun kar darya ki machhliyan ikhatti ho jati aur woh bhi tasbeeh karnay lagti. (Mukashafa-tul-

Quloob (Urdu), pp. 84)

40. Ya Allah! Mayri rata ki neend ura day

Tabi’ee Buzurg Hazrat Wahab bin Munabbih �� ,� �- �) nay Rab say du’a maangi: ‘Ya Allah!

Mayri raat ki neend ura day.’ Allah Pak nay un ki du’a qabool farmaey aur unhayn 40 baras

tak neend na aaey, is tarah tamam raatayn unhon nay ‘ibadat may basar ki. (Mukashafa-tul-

Quloob (Urdu), pp. 84)


454| Faizan-e-Namaz

‘Ata kar day ‘ibadat ka mujhay jazbah Khuda-e-Pak!

Na ho susti na ghaflat ka kabhi ghalabah Khuda-e-Pak!

�" ��7�� !�� 0�R�� S �" �� !�� 4 �!� �0�1 ��/

Aik woh, aik hum!

�$ � �0� 5 �� 6�� ! Hamaray Buzrgan-e-Deen �� #�.��- �)� � � � ka ‘ibadat ka kiya khoob zauq tha! ‘Ibadat may

rukawat bannay wali neend ko bhaganay ki khaatir kaysay kaysay ‘ajeeb-o-ghareeb andaz

ikhtiyar kiye jatay thay yaqeenan un ki aur hamari namazon may bara farq hay. Ba’z

Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� ka qaul hay: Insan namaz may jis qadar sukoon-o-itminan aur

lazzat-o-suroor haasil karta hay, isi qadar qiyamat kay din woh pur sukoon hoga. (Mukashafa-

tul-Quloob (Urdu), pp. 143)

Ya Allah! Haqeeqi namaziyon ka sadqah! Hamayn apni pasand ka namazi bana lay!

�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"

Ilahi! Namazon ka jazbah ‘ata kar

Namazon kay shaydaiyon ka bhala kar

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41. Namaz may intiqal

Tabi’ee Buzurg Hazrat Sayyiduna Zurarah bin Abi Awfa �� ,� �-�) nihayat hi ‘aabid-o-zaahid

aur Khauf-e-Ilahi may doobay huway ‘aalim-e-ba-‘amal thay. Tilawat-e-Quran kay waqt

wa’eed-o-‘azab ki aayat parh kar larzah bar andaam balkay kabhi kabhi Khauf-e-Khuda say

bay hosh ho jatay thay. Aik din Fajr ki namaz may jaysay hi aap nay (Parah 29 Surah Al-

Muddassir Ayat 8 aur 9)

�� Z ��# �$�% 1 ��R$ ��V�� g� ]©F w@ �D�'��?

�C��@�% 1 |y� �" �� |��?AF Tarjamah-e-Kanz-ul-Iman: Phir jab soor phoonka jaey ga to woh din kara (ya’ni skht) din hay.


Faizan-e-Namaz |455

Tilawat ki to namaz ki haalat may hi aap par Khauf-e-Ilahi ka is qadar ghalabah huwa kay

laraztay kaanptay huway zameen par tashreef laey aur aap ki rooh parwaz kar gaey. (Tirmizi,

vol. 1, pp. 444, Awliya-e-Rijaal-ul-Hadees, pp. 123, Mulakkhasan)

Allah Kareem ki un par rahmat ho aur un kay sadqay hamari bay hisab maghfirat ho.

�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"

42. Naza’ may bhi na laytay!

Tabi’ee Buzurg Hazrat Sayyiduna Sufiyan �� ,� �- �) farmatay hayn kay Hazrat Sayyiduna

Safwan bin Sulaym �� ,� �- �) nay qasam utha li kay Allah Pak say milnay (ya’ni intiqal) tak

apnay pehlu zameen par na rakhon ga. (Ya’ni Layton ga nahin, nawafil waghayrah may waqt

guzaron ga) phir 40 saal say ziyadah ‘arsah is qasam par qaaim rahay. Jab aakhiri waqt aaya

aur naza’ (ya’ni rooh nikalnay) ki sakhtiyon nay zor pakra us waqt bhi bajaey laytnay kay aap

baythay huway thay. Bayti nay ‘arz ki: Abu Jaan! Agar aap layt jaeyn to? Aap nay farmaya:

Agar Mayn nay aysa kar liya to Allah Pak say maani huyi nazr aur us say uthaey huyi qasam

poori na kar sakoon ga. (Siyar-e-Ai’lam-un-Nubala, vol. 6, pp. 166)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"

�" ��7�� !�� 0�R�� S �" �� !�� 4 �!� �0�1 ��/

43. Rooh nikalnay ki haalat may jama’at say namaz

Hazrat Sayyiduna ‘Aamir �� ,� �- �) jaan kani (ya’ni rooh nikalnay) ki takaleef may mubtala

thay kay Maghrib ki azaan shuru’ ho gaey, farmaya: Mayra haath pakro (aur mujhay Masjid

pahonchao), ‘arz ki gaey: Aap beemar hayn. Farmaya: Mayn Allah Pak kay bulaway ko sunon

aur qabool na karoon! (ya’ni azaan sun laynay kay ba’d Mayn jama’at may shirkat na karoon!

Yeh mujh say nahin ho sakta) chunan-chay log haath thaam kar Masjid may lay aaey aur aap

Maghrib ki jama’at may shamil ho gaey, abhi aik rak’at hi ada kar paey thay kay aap ki rooh

qafas-e-‘unsuri say parwaz kar gaey (ya’ni wafat pa gaey.) نا لل2 و نا الي2 ا -Tarjamah-e-Kanz-ul) رجعون ا


456| Faizan-e-Namaz

Iman: Hum Allah kay maal hayn aur hum ko Usi ki taraf phirna). Manqool hay kay ba’z ‘auqat aap � �� ,� �- �)

‘isha ki namaz say farigh honay kay ba’d say lay kar Fajr tak du’a kartay rehtay! (Siyar-e-A’lam-

un-Nubala, vol. 6, pp. 52)


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Namaz may jisay maut aaey khush naseeb hay woh

Khuda, Rasool say, firdaus say qareeb hay woh

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Naak ka khoon kaysay band huwa?

Aye ‘Aashiqan-e-Rasool! Waqi’ee haqeeqi ‘Aashiqan-e-Namaz ki to shan hi nirali hay!

Duniya say jatay jatay bhi namaz aur woh bhi ba-jama’at aur woh bhi Masjid may! Bas yeh

unhi ka hissah tha jo lay gaey. Aap Dawat-e-Islami kay Madani Mahool say har dam wabasta

rahiye, �� haqeeqi ‘aashiqan-e-namaz ka kuch na kuch sadaqah zaroor haasil hoga.

Aaiye! Aik Madani bahaar suntay hayn! Gojar Khan zila’ Rawalpindi kay aik Islami bhai ko

Dawat-e-Islami may shamil honay say pehlay na namaz aati thi aur na wuzu ka tareeqah,

woh logon ko daykh daykh kar namaz parhtay thay. Bahar haal woh Masjid may namaz

parhnay jaya kartay thay laykin agar kabhi koi azaan daynay wala ya iqamat kehnay wala na

hota to yeh ghabra jatay kay kahin koi mujhay azaan ya iqamat kay liye na keh day! Lihaza

dar kar idhar udhar ho jatay. Phir unhayn Dawat-e-Islami ka Madani mahool mil gaya.

Garmiyon kay mausim may un ki nakseer phoot jaati aur naak say khoon nikal aata jis say

yeh parayshan thay, �� 1� �/ �0�� jab say unhon nay ‘imamah shareef sajaya us kay ba’d un ki naak

say kabhi khoon nahin nikla. �� 1� �/ �0�� Madani qafilon may baar baar safar karnay ki barakat

say unhayn wuzu, ghusl aur namaz kay kaafi masaail seekhnay ka mauqa’ mila balkay unhon

nay dusron ko bhi sikhaey.

Shifaeyn milayn gi, balaeyn talayn gi

Yaqeenan hay barakat bhara Madani Mahool



Faizan-e-Namaz |457

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44. Aadhay badan say rooh nikal Janay kay ba-wujood…

Hazrat Sayyiduna Imam ‘Abdul Wahhab Sha’rani �� ,� �-�) farmatay hayn: Sayyidi

Muhammad bin ‘Inan �� ,� �- �) shaded beemar honay kay ba-wujood jama’at nahin chhortay

thay balkay jama’at kay liye ghisat-tay huway tashreef laatay. Mayn aap �� ,� �- �) ki wafaat kay

waqt hazir tha, haalat-e-naza’ may (ya’ni rooh nikalnay kay dauran) baythay baythay imam

kay peechay us waqt niyyat baandhi jab jism kay nichlay aadhay hissay say rooh nikal chuki

thi aur isharon say namaz parhi, jab salam phayra to hum nay aap ko lita diya, aap tasbeeh

lay kar aahistah aawaz may kuch parhnay lagay, rooh nikaltay waqt jism ki aakhiri harakat

yehi thi kay haath tasbeeh hilanay may mashghool thay. (Lawaqih-ul-Anwaar, pp. 490)


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Mahabbat may apni guma Ya Ilahi

Na paaon Mayn apna pata Ya Ilahi

Rahoon mast-o-bay khud Mayn Tayri wila may

Pila jaam aysa pila Ya Ilahi


Wila kay ma’n: Mahabbat

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2 Mukhtasar Hikayaat

Aye ‘Aashiqan-e-Namaz! Daykha aap nay! Hamaray Buzurgan-e-Deen Allah Kareem ki

mahabbat may kis qadar gum thay kay maut ki sakhtiyon may bhi Mahabbat-e-Ilahi ki masti

nay un sahibaan ko namaz-e-ba-jama’at kay shauq may mast kiya huwa tha! Naza’ may bhi

ghaflat un say door rahi. Aah! Aik hum hayn kay zindagi kay pur sukoon lamhaat hon ya bay

tarteeb khayalaat har haal may ‘ghaflat’ musallat rehti hay. Kash! Ghaflat say jaan chhotay,


458| Faizan-e-Namaz

warnah sakht nadamat ka samina ho sakta hay! Maktaba-tul-Madinah ki kitab ‘Mukashafa-

tul-Quloob (Urdu)’ safhah 54 par hay:

45. Hikayat no. 1

Aik nayk aadami nay apnay ustad ko khuwab may daykha aur poocha: Aap kay nazdeek sab

say bari hasrat kaun si hay? Ustad nay jawab diya: Ghaflat ki hasrat sab say bari hay.

46. Hikayat no. 2

Aik Salih aadami nay apnay baap ko khuwab may daykh kar poocha: Aye Abba jaan! Aap

kaysay hayn aur kiya haal hay? Baap nay jawab diya: Hum nay zindagi ghaflat may guzari aur

ghaflat hi may mar gaey.

Ghaflat ki ta’reef

Deeni mu’amalaat may ghaflat say murad woh bhool hay jo insan par ‘aql-o-ihtiyat ki kami

ki wajah say taari hoti hay.

(Mufradaat-e-Alfaaz-ul-Quran, pp. 609, Mulakkhasan) (Baatini beemariyon ki ma’lomaat, pp. 179)

Yeh tumhayn ghaflat may daal day gi

Bukhari Shareef ki aik Hadees may yeh bhi hay: Allah ki qasam! Mujhay tum par faqr (ya’ni

ghurbat) ka khauf nahin laykin mujhay dar hay kay tum par dunya phayla di jaey gi jaysa kay

tum say pehli qaumon par phaylaey gaey thi, pas tum bhi is dunya ki khaatir pehlay logon ki

tarah baham (ya’ni aapas may) muqabalah karo gay, aur yeh tumhayn ghaflat may daal day

gi jis tarah is nay pichhli qaumon ko ghafil kar diya. (Bukhari, vol. 4, pp. 225, Hadees 64250) (Baatini

beemariyon ki ma’lomaat, pp. 180 ta 181) (Maktaba-tul-Madinah ka 26 safhaat ka risalah ‘Ghaflat’ ka

mutala’ah farma lijiye �� bahut faaidah hoga)

Mujhay ghaflaton say bacha Ya Ilahi

Mujhay naykiyon may laga Ya Ilahi

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Faizan-e-Namaz |459

47. Kisi bhi nayki kay baray may yeh mat kaho: Is say kiya faaidah!

Hazrat ‘Allamah Najmuddin Ghazzi �� ,� �-�) farmatay hayn: Jo shakh aik aadh nayk ‘amal

karta ho Allah Pak ki rahmat say ummeed hay kay usay is nayk ‘amal ki wajah say kabhi na

kabhi faidah zaroor hoga. (Husn-ut-Tanabbuh, vol. 2, pp. 161)

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Ma’loom huwa kisi bhi nayki ko kam tar na samjha

jaey aur har giz kisi bay namazi waghayrah ko kisi mustahab kaam say na roka jaey. Masalan

yeh keh Dayna kay tum namaz to parhtay nahin, Ghaus Pak �� ,� �- �) kay isal-e-sawab ki niyaz

karnay say kiya faaidah! Bayshak namaz farz hay jo nahin parhta woh sakht gunahgar hay

namaz parhni hi chahiye laykin jo nahin parhta us ko dusri naykiyon say rokna yeh bhi to

durust nahin. Ho sakta hay buzurgon say ‘aqeedat kay sabab aur un ki niyaaz ki barakat say

usay namaz ki bhi taufeeq mil jaey, chunan-chay Huzoor � �� ! �" #�� $�� ka farman hay: ‘Ba’z

auqat insan may maujood aik nayk ‘aadat ki wajah say Allah Pak us kay tamam a’maal (ya’ni)

kaamon ko achha kar dayta hay.’ (Mu’jam-e-Awsat, vol. 1, pp. 544, Hadees 2006)

48. Rotay rotay nabena ho Janay wali khatoon

Hazrat Sayyiduna Ibrahim Khawwas �� ,� �- �) farmatay hayn kay hum Rihlah ‘aabidah kay

paas gaey. Yeh Ba-kasrat rozay rakhti thi aur (Khauf-e-Khuda say) itna roti kay in ki beenai

jaati rahi aur itni kasrat say namaz parhti kay bil-aakhir kharay ho kar namaz parhna

mumkin na raha, lihaza bayth kar namaz parhti thi. Hum nay unhayn Salam kiya phir Allah

Pak kay ‘afw (ya’ni mua’afi say nawaaznay) ka tazkirah kiya ta kay un ka josh thanda kar

sakayn. Unhon nay yeh baat sun kar aik cheekh maari aur farmaya: Mujhay apnay nafs ki

pehchan haasil ho gaey hay jis kay sabab mayra dil zakhmi ho gaya hay, Khuda ki qasam!

Mayn chahti honk ay kash! Allah Pak nay mujhay payda hi na kiya hota aur Mayn koi qabil-

e-zikr shay na hoti. Yeh farma kar dubarah namaz may mashghool ho gaeyn. (Ihya-ul-‘Uloom,

vol. 5, pp. 152) (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 386, 387)


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Aah salb-e-iman ka khauf khaey jata hay

Kaash kay! Mayri maan nay hi nahin jana hota


460| Faizan-e-Namaz


(Salb-e-Iman ya’ni Iman cheen liya jana)

Khauf-e-Khuda say ronay ki fazeelat

Aye ‘Aashiqan-e-Rasool! Daykha aap nay! Buzurg khatoon Khauf-e-Khuda say ro ro kar

nabeena ho gaeyn. Yaqeenan Khauf-e-Khuda say rona bahut bari sa’adat hay. Farman-e-

Musatafa � �� ! �" #�� $�� hay: ‘Jis bandah-e-mu’min ki aankhon say Allah Pak kay khauf kay

sabab makkhi kay sar barabar bhi aansu nikal kar us kay chehray tak pahoncha to Allah Pak

us banday par dozakh ko Haraam farma dayta hay.’ (Ibn-e-Majah, vol. 4, pp. 467, Hadees 4197)

Filmon ka adakaar, Tahajjud guzaar ban gaya

Dadu (Sindh) kay muzafaati ‘alaqay kay aik shakhs buray kirdar kay maalik, bad-akhlaq aur

sharabi thay. Sindhi filmon may adakari bhi kartay thay. Unhon nay buray dost bana rakhay

thay aur kabhi namaz nahin parhtay thay. Magar un kay walid � �1� �/ �0�� parhayzgar aur namazi

balkay tahajjud guzar thay deegar bhai bhi namaz kay ‘aadi thay. Aik yeh hi buri ‘aadaton ka

shikar thay. Agar in kay walid sahib kabhi samjha bujha kar namaz kay liye lay jatay to

Masjid kay darwazay par pahonch kar haath chhura kar bhag jatay. Mahallay daar bhi in say

tang thay, kabhi rishtay daaron kay ghar jatay to un kay andaz say saaf mahsoos ho jata kay

inhayn in ka apnay ghar aana pasand nahin. 2008 may Muharram-ul-Haraam kay maheenay

may in kay walid sahib ‘isha ki namaz kay liye inhayn sath lay gaey. Namaz kay ba’d sabz

‘imamay walay 2 Islami bhaiyon say mulaqaat huyi to unhon nay in kay chhotay bhai aur

walid sahib ko 3 din kay Madani qafilay may safar ki da’wat di to chhotay bhai nay Islami

bhaiyon ko kaha kay mayra yeh bhai aap kay sath Madani qafilay may safar karay ga. Unhon

nay bhi jaan chhuranay kay liye haan keh di magar ghar aa kar bhai ko kehnay lagay: Aap

chalay jaeyn, Mayn molviyon kay sath nahin jaon ga, mayri film ki kal shooting hay. To un

kay walid sahib nay kaha agar mujh say mahabbat kartay ho to Madani qafilay may chalay

jao aur in ka samaan bhi tayyar karwa diya. Dusray din woh ghar par soey huway thay kay

Madani qafilay kay Islami bhai unhayn laynay pahonch gaey, yun woh ‘Aashiqan-e-Rasool

kay sath 3 din kay Madani qafilay may safar karnay may kamiyab ho gaey. Madani qafilay

kay dauran Islami bhaiyon ki mahabbat aur shafqat daykh kar bahut mutaassir huway aur

jab unhon nay Maktaba-tul-Madinah ka risalah ‘Murday kay sadmay’ parha to khauf kay

maaray un kay rongtay kharay ho gaey, unhon nay apnay gunahon say taubah kar li aur


Faizan-e-Namaz |461

Ghaus Pak �� ,� �-�) kay silsilay may mureed ho gaey. Madani qafilay may farz namazon kay

sath sath Tahajjud air ishraaq-o-chaasht bhi naseeb huyi, jab Madani qafilay say wapasi huyi

to unhon nay raat ko uth kar Namaz-e-Tahajjud ada ki to in kay walid sahib ki khushi ki

intiha na rahi kay yeh to farz namazon say bhi bhagta tha ab Tahajjud ada kar raha hay!

Baqiyyah ghar walay bhi is tabdeeli say bahut khush huway. �� 1� �/ �0�� unhon nay sar par

‘imamah shareef saja liya aur aik mutthi daarhi chehray par sajanay ki bhi pakki niyyat kar li.

Yeh tabdeeli daykh kar woh mahallay walay jo pehlay un say tang thay ab milnay may khushi

mahsoos kar rahay thay, woh rishtahdar jin ko in ka apnay ghar aana gawara na tha ab gilah

kar rahay thay kay aap hamaray ghar hi nahin aatay. Aik hi haftay ba’d unhayn Faizan-e-

Madinah Sukkur may 63 din ka tarbiyyati course karnay ki sa’adat mil gaey. Wahan say

wapasi par inhayn Madani qafilah zimmahdar bana diya gaya. Madani kaam kartay kartay

Madani In’amaat ki zimmahdari bhi mili.

Bayshak a’maal-e-bad aur af’aal-e-bad

Ki chhutay ‘aadatayn, qafilay may chalo

Kar safar aaeyn gay, to sudhar jaeyn gay

Ab na susti karayn, qafilay may chalo


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49. Maut ki yaad may bhooki rehnay wali khatoon

Hazrat Sayyidatuna Mu’azah ‘Adawiye .� �� ,� �-�)� rozanah subh kay waqt farmati: ‘(Shayad) yeh

woh din ho jis may mujhay marna hay.’ Phir sham tak kuch na khati phir jab raat hoti to

kehti: ‘(Shayad) yeh woh raat ho jis may mujhay marna hay.’ Phir Subh tak namaz parhti

rehti. (Ihya-ul-‘Uloom, vol. 5, pp. 151) (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 385)


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Musalsal maut nazdeek aa rahi hay, haey! Barbadi

Karam maula! Gunahon ka maraz barhta hi jata hay


462| Faizan-e-Namaz


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Muat ki yaad sa’adat mandon ka hissah hay

�$ � �0� 5 �� 6�� ! Maut ki is qadar yaad!!! Bayshak yaad-e-maut sa’adat mandon ka hissah hay: Allah

Kareem parah 29 Surah Al-Mulk ayat 2 may irshad fermata hay:

( S ! �� , �"0�� / �q��?�� /� _ �: �;T �� 5c� �� Þ�� J P �@

�� Tarjamah-e-Kanz-ul-Iman: Woh jis nay maut aur zindagi payda ki kay tumhari jaanch ho tum

may kis ka kaam ziyadah achha hay.

Is Aayat-e-Mubarakah ki Tafseer may (aik qaul) hay: ‘Tum may say kaun maut ko ba-kasrat

yaad rakhta hay, is kay liye khoob tayyari karta hay aur shaded khauf rakhta hay.’ (Shu’ab-ul-

Iman, vol. 7, pp. 408, Hadees 10788)

2 cheezon nay mayray liye dunya ki lazzat khatam kar di hay

Hazrat Sayyiduna ‘Abdul A’la Taymi �� ,� �-�) nay farmaya: 2 cheezon nay mayray liye dunya

ki lazzat khatam kar di hay:

1. Maut ki yaad aur

2. Allah Pak kay huzoor kharay honay (kay khayal) nay. (Hilyat-ul-Awliya, vol. 5, pp. 102,

Hadees 6485)

Hazrat Sayyiduna ‘Awn bin ‘Abdullah �� ,� �-�) farmatay hayn: Jo shakhs maut ko sahih ma’no

may pehchan layta hay woh aanay walay kal ko apni zindagi may shumar nahin karta, kitnay

hi aysay hayn jinhon nay din ka istiqbal kiya (ya’ni din paya) magar din poora na kar sakay

aur kitnay hi kal ki tayyari karnay walay kal ko na pa sakay, agar tum maut aur is ki masafat

par ghaur karo to zaroor lambi ummedon aur in kay dhokon say nafrat karo gay. (Musannaf

Ibn-e-Abi Shaybah, vol. 8, pp. 223, Hadees 5) (Sharh-us-Sudoor (Urdu), pp. 69)

Riza-e-Ilahi kay liye kam khana ‘ibadat hay


Faizan-e-Namaz |463

Namaz ki ‘aashiqah ki hikayat may bhook ka bhi tazkirah hay. Bayshak Allah ki riza kay liye

kam khana ‘ibadat-o-kaar-e-sawab hay. Farman-e-Mustafa � �� ! �" #�� $�� hay: ‘Jab bandah

apnay khanay may kami karta hay to us ka jauf (ya’ni baatin) noor say ma’moor kar diya jata

hay.’ (Jami’ Sagheer, pp. 35, Hadees 469)

Bhook sehnay piyas sehnay ki Khuda taufeeq day

Gum tayri yaadon may rehnay ki sada taufeeq day

50. Jahannam ki yaad nay neendayn ura di hayn

Hazrat Sayyiduna Taoos �� ,� �- �) jab bistar par layt-tay to is tarah karwatayn badaltay jaysay

handiya may danah uchhalta hay! Phir uchhal kar kharay ho jatay aur bistar ko teh kar kay

rakh daytay aur subh tak namaz may mashghool rehtay phir kehtay: ‘Dozakh ki yaad nay

‘ibadat guzaron ki neendayn ura di hayn.’ (Ithaf-us-Sadah, vol. 5, pp. 529)

Har soorakh may aik saanp

Aye Allah Pak say darnay walo! Haaey! Jahannam ka ‘azab! Isay kaun seh sakay ga! Koi

nahin, koi bhi nahin, har giz koi nahin seh sakay ga, Aye Allah! Hum ko Jahannam say bacha

lay. Aameen. Riwayat hay kay Jahannam may 70 hazaar waadiyan hayn, har waadi may 70

hazaar ghaatiyan hayn, har ghaati may 70 hazaar soorakh hayn, har soorakh may aik saanp

hay jo dozakhiyon kay chehron ko dasta rehta hay. (Kitab Sifat-un-Naar ma’ Mauso’ah Ibn-e-Abi

Dunya, vol. 6, pp. 409, Hadees 45) (Mukashafa-tul-Quloob (Urdu), pp. 385)

Dard-e-Sar ho ya bukhar aaey tarap jata hon

Mayn Jahannam ki saza kaysay sahoon ga Ya Rab!


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51. Tumhara baap achanak aanay walay ‘azab say darta hay

کبر لل2 ا Jo jis qadar nayk hota hay woh usi qadar Khauf-e-Khuda wala hota hay, Allah Pak !اsay darnay walay Tabi’ee buzurg Hazrat Sayyiduna Rabi’ bin Khusaym �� ,� �- �) say un ki bayti

nay ‘arz ki: Abbu Jaan! Kiya wajah hay kay log so jatay hayn aur aap nahin sotay? To irshad


464| Faizan-e-Namaz

farmaya: Tumhara baap us ‘azab say darta hay jo achanak raat ko aa jaey. (Shu’ab-ul-Iman, vol.

1, pp. 543, Hadees 984)


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Mujhay naar-e-dozakh say dar lag raha hay

Ho mujh na-tuwan par karam Ya Ilahi


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52. Shuru’ kay 20 saal namaz kay muta’alliq mashaqqat uthaey

Hazrat Sayyiduna ‘Amr bin Muhammad bin Abi Razeen �� ,� �- �) say marwi hay kay Hazrat

Sayyiduna Saabit Bunaani �� ,� �- �) nay farmaya: ‘Mayn nay 20 saal tak namaz kay mu’amalay

may mashaqqat uthaey (ya’ni mehnat ki) aur 20 saal tak khushi say namaz ada ki.’ (Sifat-us-

Safwah, vol. 2, Raqm 175 – Allah walon ki baatayn, vol. 2, pp. 490)

Dil lagay ya na lagay naykiyan jaari rakhiye!

Aye ‘Aashiqan-e-Namaz! Is hikayat say dars mila kay dil lagay ya na lagay namaz parhay

jaiye! Zikr-o-Durood may, nayki ki dawat kay Madani kaamon may, Madani qafilon kay

andar safar karnay may, ‘Madani In’amaat’ par ‘amal karnay, rozanah ‘ghaur-o-fikr’ kay

zari’ay ‘Madani In’amaat’ naami risalah pur kar kay har Islami maah ki pehli tareekh ko

jama’ karwanay may, Sunnaton bharay ijtima’ ki haziri may aur ‘Aashiqan-e-Rasool ki

sohbat may mazah aaey ya na aaey yeh sab kaam jaari rakhiye �� kabhi na kabhi dil lag

hi jaey ga.

53. Faalij kay ba-wujood jama’at say namaz

Tabi’ee Buzurg Hazrat Sayyiduna Rabi’ bim Khusaym �� ,� �-�) ko jab faalij ho gaya to 2

aadamiyon kay saharay Masjid may ba-jama’at namaz kay liye tashreef laatay, jab ‘arz ki jaati:

‘Huzoor! Aap ma’zoor hayn.’ Irshad farmatay: Laykin Mayn muazzin say ‘لوة i’ (ya’ni ./ الص


Faizan-e-Namaz |465

namaz ki taraf aao!), ‘ فلاحi ./ ال ’ (ya’ni bhalaey ki taraf aao!) sunta hon aur jo azaan sunay

usay chahiye kay woh namaz-e-ba-jama’at kay liye Masjid may haazir ho, chahay ghisat-tay

huway jana paray! (Hilyat-ul-Awliya, vol. 2, pp. 133, Raqam 1707 Mulakkhasan)

Yeh aap � �� ,� �- �) ka jazbah namaz-e-ba-jama’at-o-buland darajah taqwa tha, al-battah

masalah yehi hay kay aysa mareez jis ko jama’at kay liye Janay may sakht mashaqqat ka

samina ho us ko Masjid ki haaziri mu’aaf hay.

54. Namaz kay zari’ay haajat rawai

Aik shakhs ko qaazi say koi haajat paysh aaey to us nay Hazrat Sayyiduna Bunani �� ,� �- �) say

madad chahi. Chunan-chay, aap us kay sath chal diye, jis Masjid kay paas say bhi guzartay

namaz ada kartay hatta kay qaazi kay paas pahonch gaey, us waqt majlis barkhast ho chuki

thi, aap nay qaazi sahib say us shakhs ki haajat kay muta’alliq baat ki to us ki hajaat poori kar

di gaey, phir aap nay us shakhs ki taraf mutawajjeh ho kar farmaya: Dauran-e-Safar jo kuch

aap nay daykha woh aap par giraan (ya’ni bojh) guzra hoga. Us nay ‘arz ki: Ji Haan! Aap nay

farmaya: Mayn nay jab bhi namaz parhi Allah Pak say aap ki haajat zaroor talab ki. (Allah

walon ki baatayn, vol. 2, pp. 492)

55. ‘Iyadat kay liye jatay to mareez kay ghar par pehlay namaz parhtay

Hazrat Sayyiduna Ibn-e-Shawzib �)� �� ,� �- bayan kartay hayn kay jab kabhi hum Hazrat

Sayyiudna Saabit Bunaani �� ,� �-�) kay hamrah kisi mareez ki ‘iyadat kay liye jatay to mareez

kay ghar ja kar aap pehlay Masjid-e-Bayt (ya’ni namaz kay liye ghar may makhsoos kardah

jagah) may namaz ada kartay phir mareez kay paas tashreef laatay. (Allah walon ki baatayn, vol. 2,

pp. 491)

Masjid-e-Bayt banaiye

Aye ‘Aashiqan-e-Namaz! Is hikayat say yeh bhi ma’loom huwa kay pehlay kay pakeezah daur

kay Musalmanon kay gharon may ‘Masjid-e-Bayt’ huwa karti thi. Afsoos! Ab gharon may

bedroom, drawing room, dressing room, study room, fitness room, T.V lounge aur na Janay

kiya kiya banaya ja raha hay! Agar nahin banatay to Masjid-e-Bayt nahin banatay. ‘Bahar-e-

Shari’at’ may Masjid-e-Bayt ki targheeb dilatay huway likha hay: ‘Aurat kay liye yeh

mustahab bhi hay kay ghar may namaz parhnay kay liye koi jagah muqarrar kar lay aur


466| Faizan-e-Namaz

chahiye kay us jagah ko pak saaf rakhay aur behtar yeh kay us jagah ko chabootara

waghayrah ki tarah buland kar lay. Balkay mard ko bhi chahiye kay nawafil kay liye ghar may

koi jagah muqarrar kar lay kay nafl namaz ghar may parhna Afzal hay. (Durr-e-Mukhtar, vol. 3,

pp. 494 – Bahar-e-Shari’at, vol. 1, pp. 1021) Yaad rahay! Masjid-e-Bayt kay liye mukammal kamrah

makhsoos kar layna zaroori nahin, kisi kamray may thori si jagah bhi agar fix kar li to kaafi

hay. Is ki alag say ta’meer waghayrah bhi zaroori nahin.

56. Har Masjid may namaz

Hazrat Sayyiduna Ibn-e-Shawzib � �-�)� �� , bayan kartay hayn kay jab kabhi Mayn Hazrat

Sayyiduna Saabit Bunani � �� ,� �- �) kay hamrah kahi jata to jis Masjid kay qareeb say bhi

guzarta wo us may namaz zaroor ada farmatay. (Allah walon ki baatayn, vol. 2, pp. 491)

57. Sahabi ki shafqat

Tabi’ee buzurg Hazrat Sayyiduna Hameed-ut-Taweel �� ,� �- �) bayan kartay hayn kay jab hum

Hazrat Sayyiduna Anas bin Maalik �� (�)� ��+ ki khidmat may haaziri kay liye jatay to Hazrat

Sayyiduna Saabit Bunani �� ,� �-�)� �� bhi hamraah hotay, jab bhi kisi Masjid kay qareeb say guzar

hota to aap us may namaz zaroor ada farmatay. jab hum Hazrat Sayyiduna Anas bin Maalik

�� (�)� ��+ ki khidmat may haazir hotay to aap dariyadt farmatay: ‘Saabit kahan hayn? Bayshak

woh (‘ibadat may) khoob koshish kartay hayn is liye Mayn un say bahut mahabbat karta

hoon.’ (Musannaf Ibn-e-Abi Shaybah, vol. 8, pp. 317, Hadees 157 – Allah walon ki baatayn, vol. 2, pp. 491)

Tazkirah Hazrat Sayyiduna Anas bin Maalik �� (�)� ��+

Aye ‘Aashiqan-e-Sahabah-o-Ahl-e-Bayt! Abhi aap nay jo hikayat suni us may Huzoor �� ! �"

� �� #�� $�� kay Jaleel-ul-Qadar Sahabi, safar-o-hazar kay rafeeq aur aap kay khaadim-e-khaas

Hazrat Sayyiduna Anas bin Maalik �� (�)� ��+ ka zikr-e-khayr tha. Sahabah Kiraam �� 7 �8 ��9�� #�.� ��

saray hi shan walay hayn, Hazrat ‘Abdul Raheem bin Zaid � �� ,� �- �) kay walid farmatay hayn:

Mayn 40 aysay Tabi’een ko mila jo sab hamayn Sahabah-e-Kiraam say yeh Hadees bayan

kartay thay kay Huzoor � �� ! �" #�� $�� nay farmaya: ‘Jo mayray tamam sahabah say mahabbat

karay, un ki madad karay aur un kay liye Istighfar karay to Allah Pak usay qiyamat kay din

Jannat may mayray Sahabah ki ma’iyyat (ya’ni sath) naseeb farmaey ga.’ (Jami’ li Akhlaq, pp. 309,

Hadees 1368)


Faizan-e-Namaz |467

Yun to sabhi Sahabah Allah Pak kay aakhiri Nabi Janab-e-Muhammad ‘Arabi � �� ! �" #�� $�� ki

khidmat guzari kay liye tan man dhan (ya’ni har tarah) say haazir rehtay magar chand khush

naseeb Sahabah-e-Kiraam aysay hayn jin ka shumar Huzoor � �� ! �" #�� $�� kay khusoosi

khaadimon may hota hay, is muqaddas fehrist may aik naam Hazrat Sayyiduna Anas bin

Maalik �� (�)� ��+ ka bhi hay. Aaiye in ka zikr-e-khayr kar kay Allah Pak ki rahmatayn samayt-

tay hayn.

Har Sahabi-e-Nabi! Jannati jannati

Aap ka naam Anas hay. Aap qabeelah-e-ansaar may Khazraj ki aik shakh Bani Najjar say

hayn. In ki walidah ka naam Umm-e-Sulaym Bint Milhaan hay. In ki kunyat Huzoor ��! �" ��

� �� #�� $�� nay Abu Hamzah rakhi aur in ka mashhoor laqab Khadim-un-Nabi hay aur is laqab

par aap �� (�)� ��+ ko bay had fakhar tha. 10 baras ki ‘umr may khidmat-e-aqdas may haazir

huway aur 10 saal tak Huzoor �� ! �" � �� #�� $�� ki khidmat guzari ka sharf haasil kartay rahay. (Al-

Ikmaal fi Asmaa-ir-Rijaal, pp. 5 – Asad-ul-Ghabbah, vol. 1, pp. 192, 193)

Du’a-e-Mustafa � �� ! �" #�� $��

Huzoor � �� ! �" #�� $�� nay aap kay liye khaas taur par du’a ki: ‘ ل2 وولدہ وادخل2 الجنة للهم ا کثرما ا ’ ya’ni

‘Ya Allah Pak! Is kay maal aur aulad may kasrat ‘ata farma aur is ko Jannat may dakhil

farma.’ Hazrat Sayyiduna Anas bin Maalik �� (�)� ��+ ka bayan hay kay aap � �� ! �" #�� $�� ki in 3

du’aon may say 2 du’aon ki maqboliyyat ka jalwah to Mayn nay daykh liya aur Mayn ummed

rakhta hoon kay Mayn teesri du’a ka jalwah bhi zaroor daykhoon ga, ya’ni jannat may dakhil

ho jaon ga. (Seerat-e-Mustafa, pp. 702 Mulakkhasan – Musnad ‘Abd bin Hameed, pp. 375, Hadees 1255) Hazrat

Sayyiduna Anas bin Maalik �� (�)� ��+ farmatay hayn: Khuda ki qasam! (is du’a ki barakat say)

mayra maal bahut ziyadah hay aur aaj mayri aulad aur aulad ki aulad 100 say zaaid hay.


Namaz aur Tilawat-e-Quran say mahabbat

Hazrat Sayyiduna Anas bin Maalik �� (�)� ��+ rozanah Maghrib ki namaz kay ba’d kapray

tabdeel kartay aur ‘isha tak nawafil ada kartay rehtay. (Ibn-e-‘Asakir, vol. 9, pp. 363 Mulakkhasan)


468| Faizan-e-Namaz

Jab Khatm-e-Quran ki sa’adat haasil kartay to apnay baal bachon ko jama’ kar laytay aur un

sab kay liye du’a kartay thay. Aap �� (�)� ��+ ki guftugu intihaey kam alfaz par mushtamil huwa

karti thi. (Sifat-us-Safwah, vol. 1, pp. 362)

Wafaat shareef

Hazrat Sayyiduna ‘Umar Farooq-e-A’zam �� (�)� ��+ kay daur-e-khilafat may logon ko ta’leem

daynay kay liye aap Madinah Munawwarah say Basrah chalay gaey. San 91 Hijri (ya 93 Hijri)

may aap ka intiqal huwa. Ba-waqt-e-wafat aap ki ‘umr shareef 103 baras thi. Basrah may

wafat paanay walay Sahabah-e-Kiraam �� 7 �8 ��9�� #�.� �� may sab say aakhir may aap ka intiqal huwa

aur yehin Mazaar-e-Aqdas bana. (Al-Ikmaal, pp. 5)

Qabr may Tabarruk-e-Nabawi

Huzoor � �� ! �" #�� $�� kay tabarrukaat may say Hazrat Sayyiduna Anas bin Maalik � � �(�) �� + kay

paas laathi Mubarak thi. Aap nay wasiyyat ki thi kay is ko ba-waqt-e-dafn mayray kafan may

rakh Dayna, chunan-chay yeh Mubarak laathi aap kay kafan may rakh di gaey. (Asad-ul-

Ghabbah, vol. 1, pp. 721 Mulakkhasan) In ki walidah Umm-e-Sulaym ��.�+�� (�) Huzoor � �� ! �" #�� $��

kay Mubarak paseenay ko jama’ kar kay khushbu milaya karti thi. (Muslim, pp. 978, Hadees 6055)

Hazrat Sayyiduna Anas bin Maalik �� (�)� ��+ nay wasiyyat farmaey kay mayray hanoot may is

khushbu ko milaya jaey jis may Huzoor � �� ! �" #�� $�� ka paseenah mila huwa hay. (Bukhari, vol.

4, pp. 182, Hadees 6281) Hanoot us khushbu ko kehtay hayn jo kafan aur mayyit ko laganay kay

liye tayyar ki jati hay jis may kaafoor aur sandal hota hay. (‘Umda-tul-Qaari, vol. 15, pp. 392, Taht-al-

Hadees 6281)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J � � ��! �"#�� $��

Sahabah ka gada hon aur Ahl-e-Bayt ka khaadim

Yeh sab hay aap hi ki to ‘inayat Ya Rasoolallah


�" ��7�� !�� 0�R�� S �" �� !�� 4 �!� �0�1 ��/


Faizan-e-Namaz |469

58. Ya Allah! Qabr may namaz parhnay ka sharaf ‘ata farma

Hazrat Sayyiduna Ibn-e-Shawzib �� ,� �-�) bayan kartay hayn kay Mayn nay Hazrat Sayyiduna

Saabit Bunani �� ,� �- �) ko yun du’a kartay suna: ‘Aye Allah Pak! Agar Tu nay makhlooq may

say kisi ko qabr may namaz parhnay ka sharaf ‘ata farmaya hay to mujhay bhi ‘ata farmana.’

(Shu’ab-ul-Iman, vol. 3, pp. 516, Hadees 3191 – Allah walon ki baatayn, vol. 2, pp. 488)

59. Namaz, rozah aur zikr kay bighayer zindagi nahin chahiye

Hazrat Sayyiduna Mubarak bin Fazalah �� ,� �- �) bayan kartay hayn kay Mayn (Tabi’ee

buzurg) Hazrat Sayyiduna Saabit Bunani �� ,� �-�) kay maraz-e-wafat kay dauran un ki

khidmat may haazir huwa, us waqt aap ghar ki balaey manzil may thay aur musalsal apnay

shagirdon ko yaad farma rahay thay, jab hum un kay paas haazir huway to farmaya: ‘Aye

bhaiyo! Guzishtah raat Mayn is tarah namaz nahin parh saka jis tarah pehlay parha karta tha,

jis tarah rozay rakhta tha us tarah rozay bhi nahin rakh sakta aur jis tarah apnay sathiyon kay

sath Zikrullah karta tha ab us ki bhi taqat nahin rakhta.’ Phir Bargah-e-Ilahi may ‘arz ki: ‘Aye

Allah Pak! Agar Tu nay mujhay in teenon cheezon (ya’ni namaz, rozah aur zikr) say rokna hi

hay to phir mujhay lamhah bhar bhi dunya may na rehnay day.’ Ya ‘arz ki: ‘Jis tarah Mayn

namaz parhnay, rozay rakhnay aur Tayra zikr karnay ka iradah rakhta hoon agar Tu nay

mujhay in say rokna hi hay to phir lamhah bhar bhi mujhay dunya may na rehnay day.’

Chunan-chay, usi waqt aap ka intiqal ho gaya. (Allah walon ki baatayn, vol. 2, pp. 490)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"

60. Qabr may namaz parh rahay thay

Hazrat Sayyiduna Shayban bin Jasr �� ,� �- �) kay walid-e-maajid farmatay hayn kay Allah ki

qasam jis kay siwa koi ma’bood nahin! Hazrat Sayyiduna Saabit Bunani �� ,� �- �) ko Mayn nay

aur Hazrat Hameed-ut-Taweel � �� ,� �-�) ya kisi aur shakhs nay lahad may utara, jab hum

eintayn durust kar chukay to ittifaqan aik eint gir gaey, achanak Mayn nay aap �� ,� �- �) ko

qabr may namaz parhtay daykh kar apnay sathi say poocha: Kiya tum nay daykha? To us

nay kaha: Khamosh raho! Chunan-chay dafn say faraghat kay ba’d hum un ki bayti kay paas

aaey aur poocha: Tumharay walid-e-mohtaram kiya ‘amal kartay thay? Us nay poocha: Aap


470| Faizan-e-Namaz

nay kiya daykha? Hum nay sara waqi’ah bataya to us nay kaha: Mayray walid 50 saal

musalsal shab baydari kartay rahay, jab sahari ka waqt hota to yun du’a kartay: Aye Allah Pak

agar Tu nay apni makhlooq may say kisi ko qabr may namaz ada karnay ka sharaf ‘ata

farmaya hay to mujhay bhi ‘ata farmana. Allah Pak nay un ki du’a qabool farma li hay. (Sifat-

us-Safwah, vol. 2, pp. 177 – Allah walon ki baatayn, vol. 2, pp 489)

Allah day day aysi mahabbat namaz ki

Churwa sakay na maut bhi ulfat namaz ki

61. Qabr shareef say tilawat ki aawaz

Hazrat Sayyiduna Ibrahim bin Simmah Muhallabi bayan kartay hayn kay ‘Jo log sahari kay

waqt Hazrat Sayyiduna Saabit Bunani �� ,� �-�) ki qabr Mubarak kay paas say guzartay hayn

un logon nay mujhay bataya kay jab bhi un ki qabr shareef kay qareeb say guzray hamayn

Tilawat-e-Quran Kareem ki aawaz sunaey di.’ (Mauso’ah Lil Imam Ibn-e-Abi Dunya, vol. 1, pp. 332,

Raqam 415 – Allah walon ki baatayn, vol. 2, pp. 492)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"

�" ��7�� !�� 0�R�� S �" �� !�� 4 �!� �0�1 ��/

Taya zaad bhai ka qatal ho gaya

Piyaray piyaray Islami bhaiyo! Nashay ki ‘aadat chhuranay, buraiyon ki khaslatayn mitanay,

aur nayki ki raah apnanay kay liye Dawat-e-Islami kay Madani mahool say har dam

munsalik rahiye.

Madani Bahaar

Shahadrah Lahore kay Islami bhai pehlay pahal sharab noshi, charas kay nashay aur deegar

buraiyon may mubtala thay. Buray doston ki sohbat ki wajah say yeh bhi ihsas nahin hota tha

kay Musalmanon par namaz farz hay, balkay unhayn koi namaz ki da’wat dayta to yeh keh

kar taal daytay: Tum chalo Mayn aata hon aur dil may sochtay kay is ko khud namaz parhni


Faizan-e-Namaz |471

hay to parhay mujhay jab taufeeq hogi to Mayn parh loon ga. Phir aik waqi’ay nay un ki

zindagi may karwahat ghol di aur woh yeh kay un kay taya zaad bhai ko kisi nay zameen kay

ma’mooli jhagray may qatl kar diya! Is waqi’ay kay ba’d yeh gaaon may shift ho gaey. In kay

baray bhai jo in kay sath hi rehtay thay, Ghaus Pak kay silsilay may mureed thay woh bhi

inhayn nayki ki da’wat daytay aur namaz parhnay ki targheeb dilatay to yeh walidah say

shikayat kartay kay bhai mayray peechay kyun paray rehtay hayn, jab mujhay namaz parhni

hogi parh loon ga. Phir Ramazan shareef ka maheena tashreef laaya to in kay bhai nay inhayn

‘Aashiqan-e-Rasool kay sath pooray Maah-e-Ramazan ka I’tikaf karnay ki dawat di to yeh un

par baras paray kay mayray paas itnay paysay nahin hay jo peechay biwi bachon ko kharchay

kay liye day kar jaon, usi din aik ‘azeez nay unhayn 10 hazaar rupay tohfay may diye, is

ghaybi madad kay ba’d inkar ki gunjaish kahan thi! Yeh Jami’ Masjid Aqsa Sheranwala gate

Lahore may I’tikaf kay liye pahonch gaey. Kuch din to nafsiyati taur par naey mahool may

parayshan rahay phir in ka dil lagnay laga, Madani muzakarah ki barakatayn milnay lagi, aik

din yeh Madani muzakaray may honay wali fikr-e-aakhirat ki guftugu par dil hi dil may

sharmindah ho rahay thay kay Nigran-e-Shura nay qabr say muta’alliq thora sa bayan kiya

jisay sun kar kaey Islami bhaiyon ki tarah yeh bhi ashkbar ho gaey. Aik din Madani

Muzakaray may silah-e-rehmi (ya’ni rishtay daron kay sath achha sulook) ka yeh Madani

phool bayan huwa kay agar apnay rishtay daaron, ‘azeez-o-aqriba ka qusoor ho gaya to un ko

mu’aaf kar Dayna chahiye. Yeh baat in kay dil ko lagi. Unhon nay apnay gunahon say taubah

ki, namaz rozay ki pabandi ki niyyat ki aur jab I’tikaf kay ba’d ghar pahonchay to waalidah ki

qadam boosi ki, apnay taya zaad bhai kay qaatilon kay ghar ja kar mu’aafi aur sulah

waghayrah ki. �� 1� �/ �0�� chehray par daarhi shareef saja li aur ‘imamah shareef bhi sar par

baandh liya.

Tu narmi ko apnana jhagray mitana

Rahay ga sada khushnuma Madani Mahool


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62. Saari raat namaz parhtay rehtay


472| Faizan-e-Namaz

Hazrat Sayyiduna ‘Abdul ‘Azeez bin Rawwaad �� ,� �-�) raat kay aaghaz may apnay bistar kay

ppas aatay aur us par haath phayr kar kehtay: ‘Bayshak t unarm hay magar Allah ki qasam!

Jannat may tujh say ziyadah narm bistar milay ga.’ Phir saari raat namaz parhtay rehtay.

(Ihya-ul-‘Uloom, vol. 1, pp. 467) (Ihya-ul-‘Uloom (Urdu), vol. 1, pp. 1056, 1057)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"

Aye ‘Aashiqan-e-Rasool! Bayshak jannat Allah Pak ki bahut bari na’mat hay, hum sabhi ko

isay paanay ki tamanna karni aur is ki talab may khoob ‘ibadat karni aur Huzoor � �� ! �" #�� $��

ki shafa’at say Jannat-ul-Firdaus may dakhilay ki ummeed khoob ummeed rakhni chahiye.


Baagh-e-Firdaus marhamat farma

(Wasaail-e-Bakhsish, pp. 75)

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63. Paaon Mubarak har waqt soojay rehtay

Hazrat Sayyiduna Masrooq �� ,� �- �) ki zaujah-e-mohtarmah .� �� ,� �- �)� farmati hayn kay Hazrat

Sayyiduna Masrooq �� ,� �- �) kay paaon Mubarak namaz may taweel qiyam karnay (ya’ni

bahut dayr tak kharay rehnay) ki wajah say har waqt soojay rehtay, agar Mayn in kay peechay

baythti hon to Khuda ki qasam! Un par rahm khar kar ro parti hon. (Ihya-ul-‘Uloom, vol. 5, pp.

143) (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 364)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"

64. Piyaray Aaqa kay paaon Mubarak sooj gaey

Allah walon ki namazon ka jazbah sad karoor marhaba! Hum ma’mooli si beemari may farz

namazon say ji churanay lagayn aur in hazraat kay naflon ki kasrat kay sabab paaon may


Faizan-e-Namaz |473

soojan aa jaey! Khud hamaray Piyaray Aaqa � �� ! �" #�� $�� ki namazon ki kayfiyyat Allah!

Allah! Maktaba-tul-Madinah ki 125 safhaat ki ‘azeem-us-shan kitab ‘Shukr kay Fazaail’

safhah 51 par diya huwa mazmoon Alfaaz ki ma’mooli tabdeeli kay sath ‘arz hay: Hazrat

Sayyiduna Mugheerah bin Sho’bah �� (�)� ��+ bayan farmatay hayn kay Huzoor � �� ! �" #�� $�� nay

(raat ki) namaz may itna taweel qiyaam farmaya kay Mubarak qadam sooj gaey. ‘Aaqa! Aap

� �� ! �" #�� $�� itni takleef kyun uthatay hayn? Aap � � ��! �" � �� #�� $�� to bakhshay bakhshaey hayn.

Irshad farmaya: ‘Kiya Mayn shukar guzar bandah na banon?’

Marhaba! Kiya khoob hay! Allah walon ki namaz

In kay sadqay hum ko bhi day Ya Khuda sooz-o-gudaaz

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65. Jahannam say panah ‘ata farmaya

Hazrat Sayyiduna Silah bin Ashyam �� ,� �- �) saari raat namaz parhtay, jab subh hoti to Allah

Pak ki bargah may ‘arz kartay: ‘Ilahi! Mayn jannat kay qaabil nahin magar tu apni rahmat say

mujhay Jahannam say panah ‘ata farma.’ (Ihya-ul-‘Uloom, vol. 1, pp. 467) (Ihya-ul-‘Uloom (Urdu), vol. 1,

pp. 1057)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"

Dozakh say panah maangnay ki fazeelat

Aye Allah say darnay walay bando! Khuda ki qasam! Aik second kay liye bhi kisi say

Jahannam ka ‘azab bardasht nahin ho sakta! Hamayn Jahannam say har dam panah

maangtay rehna chahiye. Is silsilay may chand riwayaat parhiye aur Jahannam say khoob

khoob panah maangiye: Huzoor � �� ! �" #�� $�� nay farmaya: Jo shakhs Jahannam say panah

maangta hay to Jahannam kehta hay: ‘ للهم اجر النار من ہ ا ’ ya’ni Aye Allah Pak isay Jahannam say

panah ‘ata farma. (Al-Ahadees-il-Mukhtarah, vol. 4, pp. 390, Hadees 1559)

Jahannam say 3 martabah panah maangnay ki fazeelat


474| Faizan-e-Namaz

Farman-e-Mustafa � �� ! �" #�� $�� : Jo shakhs Allah Pak say 3 martabah Jannat ka suwal karta

hay to Jannat kehti hay: ‘Aye Allah Pak isay Jannat may dakhil farma.’ Aur jo 3 martabah

Jahannam say panah maangta hay to Jahannam kehta hay: ‘Aye Allah Pak isay Jahannam say

panah ‘ata farma.’ (Tirmizi, Vol. 5, pp.257, Hadees 2581)

Jahannam say 7 martabah panah maangnay ki fazeelat

Farman-e-Mustafa � �� ! �" #�� $�� hay: Jo bandah Jahannam say rozanah 7 martabah panah

maangta hay, to Jahannam kehta hay: ‘Aye Rab! Tayra bandah mujh say panah maangta hay,

Tu is ko panah day day.’(Musnad-e-Abi Ya’la, vol 5, pp. 379, Hadees 6164)

‘Shajarah-e-Qadiriyyah Razawiyyah’ safhah 26 par hay: (Fajr-o-Maghrib ki namaz kay ba’d)

ار ‘ للهم اجرنى من الن 7, 7 baar (.ya’ni Aye Allah Pak mujhay Jahannam say panah ‘ata farma)’ا

parhiye. Fazeelat: Parhnay wala us din ya raat may maray to Allah Pak usay Jahannam say

mahfooz rakhay ga. (Abu Dawood, vol. 4, pp. 410, Hadees 5079)

Gunahgar hon Mayn laaiq-e-jahannam hon

Karam say bakhsh day mujh ko na day saza Ya Rab


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66. Jawab kyun nahin daytay

Hazrat Sayyiduna Ja’far bin Muhammad � �� ,� �- �) raat kay waqt qabron kay paas aa kar kaha

kartay: Aye qabr walo! Jab Mayn tumhayn pukarta hon tum mujhay jawab kyun nahin

daytay? Phir farmatay: Wallah! In kay aur jawab kay darmiyan rukawat hay aur goya Mayn

bhi inhi jaysa hon. Phir fajr ka waqt shuru’ honay tak namaz parhtay rehtay. (Ihya-ul-‘Uloom

(Urdu), vol. 5, pp. 590)

Yaad-e-Maut kay faaiday

�$ � �0� 5 �� 6�� !Khuda kay nayk banday maut ko kasrat say yaad kartay aur aur apnay aap ko faut

shudah logon may shumar kiya kartay. Bayshak maut ko ba-kasrat yaad karna intihaey nafa’

bakhsh hay. Chuanan-chay Maktaba-tul-Madinah ki kitab ‘Sharh-us-Sudoor (Urdu)’ safhah


Faizan-e-Namaz |475

67 par hay: ‘Ba’z buzurgon nay farmaya: jo maut ko kasrat say yaad karta hay woh 3 baaton

kay zari’ay ‘izzat paata hay:

1. Taubah ki jald taufeeq

2. Dil ki qana’at

3. ‘Ibadat may chusti.

Aur jis nay maut ko bhula diya woh 3 baaton may giriftar kiya jaey ga:

1. Tauba may dayr

2. Zaroorat kay mutabiq rizq par raazi na hona aur

3. ‘Ibadat may susti.’

Musalsal maut nazdeek aa rahi hay, haey! Barbadi

Karam Maula! Gunahon ka maraz barhta hi jata hay


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Sab ko dozakh par say guzarna hoga

Aye ‘Aashiqan-e-Namaz! Allah Pak ka ‘azab bay khauf honay ki cheez nahin. Aah! Jahannam

par say har aik ko guzarna paray ga. Chunan-chay Parah 16 Surah Maryam ayah 71 aur 72

may Allah Pak irshad fermata hay:

�3$�[ � $ �b �M �� { �� / �qV ��W 3 �� 1 $ S�� ¿��' ØSÙ� �0 �C��& �� =§HF � �� 9� �,? �@

�� t �� V�Z � �/�B ��

�4�� @�Z 1 $ S�� ® �+ $ �K��%§¾F Tarjamah-e-Kanz-ul-Iman: Aur tum may koi aysa nahin jis ka guzar dozakh par na ho tumharay

Rab kay zimmah par yeh zaroor tehri huyi baat hay phir hum dar walon ko bacha layn gay aur

zaalimon ko is may chhor dayn gay ghutnon kay bal giray

Isi Aayat-e-Muqaddasah kay paysh-e-nazar Khauf-e-Khuda rakhnay walay Buzurgan-e-

Deen �� #�.��- �)� � � � nay farmaya: Hamara khauf is liye hay kay hamayn dozakh par say guzarnay ka

to yaqeen hay magar najat may shak hay.


476| Faizan-e-Namaz

Jahannam say aik hazaar saal ba’d nikalnay wala

Hazrat Sayyiduna Hasan Basari �� ,� �-�) nay jab yeh Hadees shareef bayan farmaey jo us

shakhs kay baaray may aaey hay jo dozakh say hazaar saal ba’d niklay ga aur pukarta hoga:

يامنان !ياحنان ! Ya’ni aye Bahut rahm farmanay walay! Aye bahut ihsan farmanay walay! Is kay

ba’d farmanay lagay: Kash! Woh shakhs Mayn hota. (Ihya-ul-‘Uloom (Urdu), vol. 5, pp. 78 ta 79)

Aik hazaar saal ba’d Jahannam say nikalnay wala woh shakhs kash! Mayn hota yeh

Sayyiduna Hasan Basari �� ,� �-�) nay shayad is liye farmaya kay us ka khatimah yaqeenan

iman par hoga warnah jo kufr par maray ga woh to karooron, arabon saal kay ba’d bhi

matlab yeh kay kabhi bhi Jahannam say baahar na nikal sakay ga. Hum Jahannam say Khuda

ki panah maangtay hayn.

Mujhay Naar-e-Dozakh say dar lag raha hay

Ho mujh na-tuwan par karam Ya Ilahi


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67. Sutoon kahan gaya?

Manqool hay kay Hazrat Sayyiduna Rabi’ bin Khusaym �� ,� �- �) ka intiqal huwa to aap kay

parausi kay bachi nay apnay waalid say poocha: Abbu jaan! Hamaray parausi kay ghar may

jo sutoon tha woh kahan gaya? Unhon nay farmaya: Woh (koi sutoon nahin balkay) hamara

nayk parausi tha jo raat kay shuru’ say aakhir tak ‘ibadat may khara rehta. Bachi nay

(andhayray ki wajah say) Hazrat ko sutoon samha kyun kay woh sirf raat kay waqt apnay

makaan ki chhat par jaati thi aur (apnay paraus kay makaan may) Hazrat ko (namaz may)

khara paati. (Risalah Qushayriyah, pp. 416)


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Faizan-e-Namaz |477

68. Khushi manaaon ya gham?

Hazrat Sayyidatuna Habeebah ‘Adawiyyah .� �� ,� �-�)� kay baaray may manqool hay kay jab aap

‘Isha ki namaz ada farma layti to apni chhat par khari ho jati aur apni chadar achhi tarah

lapayt kar ‘arz karti: Allah Pak! Taaray chhup gaey aur (logon ki) aankhayn so gaeyn, dunya

kay badshahon nay apnay darwazay band kar liye aur har mahabbat karnay wala apnay

mahboob kay sath khalwat (ya’ni tanhai) may chala gaya jab kay Mayn Tayri bargah may

khari hon. Phir aap namaz may mashghool ho jati. Jab Fajr tulu’ ho jati to ‘arz karti: Aye

Rab-e-Kareem! Raat guzar gaey aur din roshan ho gaya magar Mayn nahin janti Tu nay

mayri yeh raat qabool farmaey ta kay Mayn khushi manaon! Ya is raat ko Apni bargah say

rad kar diya ta kay Mayn sog (ya’ni gham) manaon! Mujhay Tayri ‘izzat ki qasam! Jab tak Tu

mujhay zindah rakhay ga, mayra yehi ma’mool rahay ga, agar Tu nay Mujhay Apni bargah

say dhutkar diya phir bhi Mayray dil may Tayray jood-o-karam ki ummeed baaqi rahay gi.



�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"

Tujh sa siyah kar kaun! Un sa shafi’ kahan!

Phir woh tujhi ko bhool jaey, dil yeh tayra guman hay


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‘Aajizi kay fazaail

�$ � �0� 5 �� 6�� ! Allah Kareem ki nayk bandi ki ‘ibadat-o-‘aajizi sad karoor marhaba! Allah ki riza

kay liye ki Janay wali ‘ibadat par ki Janay wali ‘aajizi khud aik ‘azeem ‘ibadat hay.

1. Farman-e-Mustafa � �� ! �" #�� $�� التواضع◌فضل العبادة ا : ya’ni Afzal ‘ibadat tawazu’ (ya’ni ‘aajizi) hay. (Shu’ab-ul-Iman, vol. 6, pp. 278, Hadees 8148, Deen-o-Dunya ki anokhi baatayn, vol. 1, pp.

299)


478| Faizan-e-Namaz

2. Huzoor � �� ! �" #�� $�� nay farmaya: ‘Jo ba-wujood qudrat achhay kapray pehanna

tawazu’ kay taur par chhor day, Allah Pak us ko karamat ka Hullah (ya’ni jannati

libas) pehnaey ga.’ (Abu Dawood, vol. 4, pp. 326, Hadees 4778) (Bahar-e-Shari’at, vol. 3, pp. 404)

3. Huzoor � �� ! �" #�� $�� nay farmaya: Mu’aaf karnay say banday ki ‘izzat barhti hay

lihaza tum mu’aaf kiya karo, Allah (Pak) tumhayn ‘izzat ‘ata farmaey ga aur ‘aajizi

banday ko buland karti hay lihaza tum ‘aajizi kiya karo, Allah (Pak) tumhayn bulandi

‘ata farmaey ga. Aur sadaqah (ya’ni khayrat karna) maal may izafah karta hay lihaza

tum sadaqah kiya karo Allah (Pak) tumharay maal ko barha day ga. (Kanz-ul-‘Ummaal,

vol. 3, pp. 48, Hadees 5716 - Deen-o-Dunya ki anokhi baatayn, vol. 1, pp. 300)

‘Aajizi kisay kehtay hayn? (Hikayat)

Marwi hay kay aik martabah Hazrat Sayyiduna Yunus bin ‘Ubayd, Hazrat Sayyiduna Ayyub

Sakhtiyaani aur Hazrat Sayyiduna Hasan Basari �� ,� �-�) nay farmaya: Kiya tum jaanatay ho

kay ‘aajizi kiya hay? ‘Aajizi yeh hay kay tum apnay ghar say niklo to jis Musalman ko daykho

usay apnay say Afzal gumaan karo. (Ihya-ul-‘Uloom (Urdu), vol. 2, pp. 1005)

Na karoon kabhi takabbur, banon ‘aajizi ka paykar

Paey Mustafa karam kar! Aye Khuda-e-Rab-e-Akbar

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69. 40 hazaar rak’atayn

Hazrat Sayyiduna Abu Ahmad Maghazali �� ,� �-�) farmatay hayn: Baghdad shareef may aik

shakhs nay 40,000 dirham fuqara may baantay, yeh daykh kar Hazrat Sayyiduna Samnoon

bin Hamzah � �� ,� �-�) nay mujh say farmaya: Aye Abu Ahmad! Aap daykhtay nahin! Us

shakhs nay itnay dirham kharch kiye aur kis qadar nayk ‘amal kiya aur hum apnay paas

(baantnay kay liye) kuch nahin paatay, lihaza hum aysi jagah chalayn jahan hum us shakhs ki

taraf say kharch kiye Janay walay har dirham kay badlay aik rak’at parh sakayn, chunan-chay

hum Madaain gaey aur wahan hum nay 40 Hazaar rak’atayn parhi. (Risalah-e-Qushayriyah, pp. 58)

Rupay baantnay wala Afzal ya zikr karnay wala?


Faizan-e-Namaz |479

�$ � �0� 5 �� 6�� Muqabalah ho to aysa! Aur bayshak dirham taqseem kiye Janay kay muqabalay may

aik rak’at ka parha jana Afzal tareen ‘amal hay. Farman-e-Mustafa � �� ! �" #�� $�� hay: ‘Agar aik

shakhs ki jholi dirhamon say bhari huyi ho aur woh inhayn taqseem kar raha ho aur dusra

Allah Pak ka zikr kar raha ho to Allah Pak ka zikr karnay wala Afzal hoga.’ (Mu’jam-e-Awsat, vol.

4, pp. 374, Hadees 5969) (Jannat may lay Janay walay a’maal, pp. 415)

Mayn parhta rahoon sunnatayn, waqt hi par

Ho saray nawafil ada ya Ilahi


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70. Ronay dhonay wala khandan

Hazrat Sayyiduna Qaasim bin Rashid Shaybani �� ,� �- �) farmatay hayn kay Hazrat Sayyiduna

Zam’ah �� ,� �-�) nay hamaray haan qiyam farmaya, aap ki baytiyan aur un ki ammi bhi

hamrah thi. Aap raat dayr tak namaz parhtay rahay. Jab sahari ka waqt huwa to buland

aawaz say pukarnay lagay: Aye raat may aaram karnay walay musafiro! Kiya saari raat sotay

raho gay? Uth kar safar nahin karo gay? To woh log jaldi say uth gaey, ab kahin say ronay ki

aawaz aanay lagi aur kahin say du’a maangnay ki, aik janib say Quran-e-Kareem parhnay ki

aawaz sunaey daynay lagi to dusri jaanib say wuzu karnay ki. Phir jab Fajr ka waqt huwa to

aap nay buland aawaz say pukara: ‘Raat ka hissah safar may guzaarnay walay shakhs ki subh

kay waqt log ta’reef kartay hayn.’ (Yeh aik kahawat hay jo achhay anjam ki gharaz say ‘ibadat

may takleef bardasht karnay aur sabr ki targheeb may bayan ki jati hay) (Sifat-us-Safwah, vol. 1,

pp. 154)


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71. Har waqt koi na koi namaz parh raha hota

Aye ‘Aashiqan-e-Rasool! Kis qadar pur soz hikayat hay, kaysa ‘ibadat guzar khandan tha!

Allah Kareem hamayn bhi baal bachon samayt raaton may ‘ibadat-o-giryah-o-zaari (ya’ni

ronay dhonay) ki sa’adat ‘inayat farmaey Aameen. Yeh to raat may nawafil parhnay walon ka


480| Faizan-e-Namaz

tazkirah tha, ab aysay gharanay ki hikayat paysh ki jaati hay jis may har waqt koi na koi

namaz parh raha hota chunan-chay Hazrat Sayyiduna Mis’ar bin Kidaam �� ,� �- �) farmatay

hayn kay Hazrat Sayyiduna Dawood %�&� ��'�� kay ghar walon may say har waqt koi na koi

namaz may mashghool rehta. (Shu’ab-ul-Iman, vol. 4, pp. 124, Hadees 4524 Mulakkhasan)

Mayri aanay wali naslayn, tayray ‘ishq hi may machlayn

Unhayn nayk tu banana Madani Madinay walay

Mayray Ghaus ka waseelah, rahay shad sab qabeelah

Unhayn khuld may basana, Madani Madinay walay


Alfaaz Ma’ani: Shad: Khush, Khuld: Jannat

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72. 400 rak’atayn

Hazrat Sayyiduna Shurahbeel bin Muslim �� ,� �- �) say marwi hay kay 2 shakhs Hazrat

Sayyiduna Abu Muslim Khawlani �� ,� �- �) say mulaqaat kay liye un kay ghar gaey, ahl-e-

khanah nay bataya kay Hazrat Masjid may hayn. Chunan-chay donon Masjid may aaey to

Hazrat ko namaz may mashghool pa kar faarigh honay ka intizar karnay lagay, donon nay

Hazrat ki rak’atayn ginni shuru’ ki, aik nay 300 (tak ginti ki) jab kay dusray nay 400 rak’atayn

shumar (ya’ni count) ki (ya’ni 400 tak gintay rahay). (Hilyat-ul-Awliya, vol. 2, pp. 148, Raqm 1765)

(Allah walon ki baatayn, vol. 2, pp. 202)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"

‘Amal ka ho jazbah ‘ata Ya Ilahi

Gunahon say mujh ko bacha ya Ilahi


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Faizan-e-Namaz |481

73. 13 jaghon say bandhay huway buzurg

�$ � �0� 5 �� 6�� ! ‘Aashiqan-e-Namaz ki bhi kiya shan hay! Maktaba-tul-Madinah ki Urdu tarjamay

wali ‘Mukashafa-tul-Qulub’ safhah 84 par hay: Hazrat Husayn bin Mansoor Hallaj �� ,� �- �)

nay apnay Jism ko takhnon ghutnon tak 13 jaghon say bayriyon (Fetters) may jakar rakha

tha aur iai haalat may woh din raat may aik hazaar rak’at nafl ada kartay thay. (Mukashafa-tul-

Quloob (Urdu) pp. 84) (Tareekh-e-Baghdad, vol. 8, pp. 127)

74. Dukan par 400 rak’atayn

Hazrat Junayd-e-Baghdadi �� ,� �- �) baazar may jatay aur apni dukan khol kar us kay aagay

pardah daal daytay aur 400 rak’at nafl ada kar kay dukan band kar kay ghar wapas aa jatay.

(Shu’ab-ul-Iman, vol. 3, pp. 171, Raqam 3252) Hazrat Habashi bin Dawood �� ,� �-�) nay 40 saal ‘Isha

kay wuzu say subh ki namaz parhi. (Mukashafa-tul-Quloob (Urdu), pp. 84)

Musalman ko kaysa hona chahiye


�� ,� �- �) nayki ki dawat kay bahut piyaray Madani phool ‘inayat kartay huway farmatay hayn:

Musalman kay liye zaroori hay kay woh har waqt ba-wuzu rahay, jab bay wuzu ho jaey to

fauran wuzu kar kay (Makruh waqt na ho to) 2 rak’at nafl ada karay, jab bhi baythay qiblah

ru baythay, dil ki khoob tawajjoh kay sath yeh tasawwur karay kay woh Huzoor � �� ! �" #�� $��

kay saminay Muwajahah shareef may (ya’ni chehrah anwar kay saminay) baytha hay, apnay

har kaam may sabr-o-bardasht ko laazim rakhay, dukh bardasht kar lay magar buraey ka

badlah buraey say na day, gunahon say taubah kartay rahay, takabbur-o-riya kay qareeb bhi

na jaey kyun kay Takabbur Shaytan ki sifat hay, apnay aap ko haqarat say aur nayk logo ko

ihtiram say daykhay, kyun kay jo shakhs nayk logon kay ihtiram ko nahin janta Allah Pak

usay un ki sohbat say mahroom kar dayta hay aur jo shakhs ‘ibadat ki ‘izzat-o-‘azamat ko

nahin janta Allah Pak us kay dil say ‘ibadat ki shherni (ya’ni mithas nikal layta hay.)

(Mukashafa-tul-Quloob (Urdu), pp. 84)

Khataon ko mayri mita Ya Ilahi

Mujhay nayk khaslat bana Ya Ilahi



482| Faizan-e-Namaz

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75. Pindli par chabuk maartay

Hazrat Sayyiduna ‘Usman bin Abi ‘Aatikah �� ,� �-�) bayan kartay hayn kay Hazrat Sayyiduna

Abu Muslim Khaulani �� ,� �-�) kay ma’molaat may say aik ma’mool yeh bhi tha kay aap nay

apni Masjid may aik chabuk latka rakha tha aur farmatay: Chopayon (ya’ni 4 taangon walay

janwaron) say ziyadah is (chabuk) ka haqdar to Mayn khud hoon. Jab (‘ibadat may) kuch

susti mahsoos kartay to apni pindli (calf) par aik ya 2 baar chabuk maartay aur farmatay:

Agar Mayn apni aankhon say jannat ya Jahannam daykh lon tab bhi apnay ‘amal may kuch

izafah na kar sakon ga (kyun kay aap ‘ibadat may itna ziyadah waqt kharch kartay thay kay

ab waqt barhanay ki gunjaish hi na thi) (Hilyat-ul-Awliya, vol. 2, pp. 149, Hadees 1767) (Allah walon ki

baatyn, vol. 2, pp. 203)


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76. Hayrat angayz ma’molaat

Hazrat Sayyiduna Haafiz ‘Abdul Ghani �� ,� �-�) apnay auqat baykar zaya’ nahin farmatay

thay. Fajr ki namaz kay ba’d logon ko Quran-e-Kareem parhatay aur basa awqat kuch

Hadeesayn bhi parhatay, phir uth kar wuzu farmatay aur Zuhr say pehlay tak 300 rak’atayn

ada farmatay jin may Surah Faatihah kay ba’d Mu’awwazatayn (Surah Falaq aur Surah Naas)

parhtay phir kuch dayr aaram kar kay zuhr ki namaz kay ba’d say Maghrib tak apni yaad

shudah cheezon (ya’ni Ahadees-o-Masaail) ki munh zubani duhraey ya tahreer may

mashghool rehtay phir agar rozah hota to iftar kartay warnah Maghrib say ‘Isha tak namaz

(nafl) parhtay rehtay. ‘Isha kay ba’d aadhi raat ya is say kuch zaaid hissah aaram farmatay

phir is tarah uth jatay goya koi insan aap ko jaga dayta ho! Kuch dayr Durood Shareef

parhtay phir Wuzu kar kay Fajr say kuch dayr pehlay tak namaz (Nawafil) parhtay rehtay,

basa auqat aik raat may 7 say 8 martabah wuzu kartay aur is ki wajah yeh irshad farmatay kay

mujhay namaz may usi waqt lutf aata hay jab mayray a’za tar hotay hayn. Phir kuch dayr Fajr

tak so jatay aur yeh aap ka rozanah ma’mool tha. (Siyar-e-A’lam-un-Nubala, vol. 16, pp. 25)


Faizan-e-Namaz |483


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"

Ahl-e-Jannat ka bhi afsoos

Aye ‘Aashiqan-e-Rasool! Waqi’ee Zindagi bay had mukhtasar hay, Is baat ka sahih ma’non

may ihsas rakhnay walay aik saans bhi faaltu guzaarna pasand nahin kartay, bas sawab par

sawab kamatay chalay jatay hayn. Allah Pak ki yaad aur Us kay zikr say kabhi bhi ghafil

nahin hotay. 2 Farameen-e-Mustafa � �� ! �" #�� $�� :

1. Aadami ki jo ghari aysi guzray jis may woh Allah ka zikr na kar paey to qiyamat kay

din usay us ghari par afsoos hoga. (Shu’ab-ul-Iman, vol. 1, pp. 392, Hadees 511)

2. ‘Ahl-e-Jannat ko us ghari kay siwa kisi shay par afsoos na hoga jis may woh Allah Pak

ka zikr na kar sakay thay.’ (Mu’jam-e-Kabeer, vol. 20, pp. 93, Hadees 182)

Sharh-e-Hadees: Hazrat ‘Allamah ‘Ali Qaari �� ,� �- �) Hadees Pak kay is hissay (Ahl-e-Jannat)

kay taht likhtay hayn: Jannatiyon ka yeh afsoos qiyamat kay din Jannat may dakhilay say

pehlay hoga kyun kay Jannat may nadamat-o-afsoos na hoga. (Hawz-e-Sameen Sharah Hisan

Hussayn, pp. 209)

‘Ibadat may guzray mayri zindagani

Kara mho karam Ya Khuda Ya Ilahi


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77. 2 rak’at may poori raat guzaar di

Hazrat Shaykh Bahauddin Zakariyya Multani �� ,� �- �) nay aik raat apnay doston say irshad

farmaya: Tum may koi aysa shakhs hay jo aaj ki raat 2 rak’at may mukammal karay aur aik

rak’at may kaamil Quran shareef parhay. Hazireen may say kisi ko himmat na huyi. Shaykh

Bahauddin Zakariyya Multani � � �,� �- �) � �� khud kharay huway aur 2 rak’at namaz shuru’ kar di.

Pehli rak’at may poora Quran-e-Kareem aur 4 paray mazeed tilawat farmaey aur dusri rak’at


484| Faizan-e-Namaz

may Surah Ikhlas parhi aur namaz mukammal kar li. (Faizan-e-Bahauddin Zakariyya Multani, pp. 33)

(Fawaaid-ul-Fawaaid Mutarajjam, pp. 62)

78. A’la Hazrat ki bachpan say namaz ki pabandi

A’la Hazrat � �� ,� �-�) nay bachpan hi say ba-jama’at namaz ki adaeygi ko apna liya tha. Aap �,� �-�)

� �� kay bhateejay Maulana Hasnayn Raza Khan Sahib � �- �)� �� , farmatay hayn: Un (Ya’ni A’la

Hazrat) kay hum ‘umron say aur ba’z baron kay bayan say ma’loom huwa hay kay woh (ya’ni

Sayyidi A’la Hazrat �� ,� �- �)) samajhdar hotay hi namaz-e-ba-jama’at kay sakht paband rahay,

goya qabl-e-buloogh (ya’ni baaligh honay say pehlay) hi woh ashaab-e-tarteeb may shamil ho

chukay thay aur waqt-e-wafat tak Sahib-e-Tarteeb hi rahay. (Seerat-e-A’la Hazrat, pp. 92 – Faizan-e-

A’la Hazrat, pp. 86 Mulakkhasan) Sahib-e-Tarteeb: Ya’ni woh shakhs jis ki bulooghat (ya’ni

baaligh honay) kay ba’d say lagataar 5 farz namazon say zaaid koi namaz qaza na huyi ho. (Is

masalay ki mazeed tafseel jaannay kay liye Bahar-e-Shari’at Jild Awwal safhah 703 ta 706

(Masalah number 18 ta 34) ka Mutala’ah farma lijiye)

79. A’la Hazrat aur Namaz-e-Ba-jama’at

A’la Hazrat �� ,� �-�) kay paaon ka angotha pak gaya, un kay khas jarrah (Surgeon) nay us

angothay ka operation kiya, patti (Bandage) baandhnay kay ba’d unhon nay ‘arz ki: Huzoor!

Agar harakat na karayn gay to yeh zakhm 10 say 12 roz may theek ho jaey ga, warnah

ziyadah waqt lagay ga. Woh yeh keh kar chalay gaey. Yeh kaysay mumkin ho sakta hay kay

Masjid ki haaziri aur jama’at ki pabandi tark kar di jaey. Jab zuhar ka waqt aaya to A’la

Hazrat �� ,� �- �) nay wuzu kiya, kharay na ho saktay thay to bayth kar baahar darwazay tak aa

gaey, logon nay kursi par bitha kar Masjid may pahoncha diya aur usi waqt ahl-e-mahallah

aur khandan walon nay yeh tay kiya kay har azaan kay ba’d hum sab may say 4 mazboot

aadami kursi lay kar haazir ho jaya karayn gay aur palang say hi kursi par bitha kar Masjid ki

mehrab kay qareeb bitha diya karayn gay. Yeh silsilah taqreeban aik maah tak bari pabandi

say chalta raha. Jab zakhm achha ho gaya aur aap khud chalnay kay qaabil ho gaey to yeh

silsilah khatm huwa. A’la Hazrat ki namaz to namaz hay, aap ki jama’at ka tark bhi bila ‘uzr-

e-shar’i shayad kisi sahib ko yaad na hoga. (Faizan-e-A’la Hazrat, pp. 136)


Ilahi Namzon ka paband kar day


Faizan-e-Namaz |485

Mayra dil jama’at ki ulfat say bhar day

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80. Namaz kay liye qafilah chhora… to ghaybi madad

A’la Hazrat Imam Ahmad Raza Khan �� ,� �-�) 52 baras ki ‘umr may jab dusri baar safar-e-hajj

kay liye rawanah huway, Manasik-e-Hajj ada karnay kay ba’d aap aysay beemar huway kay 2

maah say ziyadah sahib-e-firaash (ya’ni Bedridden) rahay. Jab kuch sehatyab huway to

ziyarat-e-rauzah-e-anwar kay liye kamar bastah huway aur Jaddah shareef say hotay huway

kishti kay zari’ay 3 din kay ba’d Raabigh kay maqaam par pahonchay aur wahan say Madina-

tur-Rasool kay liye ount ki suwari ki. Usi raastay may jab ‘Beer-e-Shaykh’ pahonchay to

manzil qareeb thi laykin Fajr ka waqt thora reh gaya tha, ount walon nay manzil hi par Ount

roknay ki thaani laykin us waqt Namaz-e-Fajr ka waqt khatm honay ka andayshah tha,

Sayyidi A’la Hazrat �� ,� �-�) yeh soorat-e-haal daykh kar apnay rufaqa (ya’ni sathiyon) kay

sath wahin thehar gaey aur qafilah chala gaya. Aap kay paas Kirmach (ya’ni makhsoos taat ka

bana huwa) dol tha magar rassi maujood nahin thi aur kunwan bhi gehra tha, lihaza ‘imamay

say dol baandh kar paani nikala aur wuzu kar kay waqt kay andar namaz ada farmaey. Magar

ab yeh fikr laahiq huyi kay Taweel ‘arsah beemar rehnay ki wajah say kamzoori bahut ho

gaey hay, itnay meel paydal kaysay chalayn gay! Munh phayr kar daykha to aik ajnabi

jammaal (ya’ni anjan ount wala) apna ount liye intizar may khara hay, aap Hamd-e-Ilahi baja

laa kar us par suwar ho gaey. (Malfozaat-e-A’la Hazrat, pp. 217)

Suwariyan aur namaz

�4 �� ! A’la Hazrat �� ,� �- �) ka zauq-e-namaz sad karoor marhaba! Hamayn bhi chahiye kay

safar kay andar bhi namaz ka achhi tarah khayal rakhayn. Pehlay pahal to bus ya Train ya

hawai jahaz may seat book karwatay waqt yeh dhiyan rakhiye kay safar kay dauran namaz ka

waqt na aaey. Agar aysi suwari na mil sakay aur ma’loom ho kay hawai jahaz ya train may

namaz parhni hogi to hattal Imkan ba-wuzu rahiye, warnah wuzu ki aazmaish ho sakti hay.

Basa auqat shahar kay andar bhi bus waghayrah kay safar may namazon kay hawalay say

aazmaish ho jati hay, awwal to namaz ka waqt tang hota ho to us waqt safar hi na farmaeyn,


486| Faizan-e-Namaz

warnah rastay may utar jaiye aur namaz parh kar dusri bus may safar farma lijiye. Isi tarah

Rikshaw, Taxi aur kiraey ki deegar suwariyon may bhi ihtiyat kijiye.

Namazon may mohtat hum ko bana day

Gunahon say bachnay ka jazbah Khuda day

�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J #�� $�� ! �"

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81. Namaz ki haalat may khidmat

Aik roz (A’la Hazrat �� ,� �- �) namaz parh rahay thay) Haaji Kifayatullah Sahib (�� ,� �- �)) jo

kay namaz may nahin thay A’la Hazrat ki ba-halat-e-namaz mags raani karnay (ya’ni

makkhiyan uranay) lagay, (A’la Hazrat �,� �- �) � �� nay) salaam phayrnay kay ba’d irshad

farmaya: Namaz ki haalat may koi khidmat na karna chahiye, woh haalat-e-‘abdiyyat (ya’ni

bandagi ki haalat) hay na (kay) makhdoomiyyat (ya’ni khidmat laynay ki). (Malfozaat-e-A’la

Hazrat, pp. 256)

82. Peer Mahr ‘Ali Shah Sahib ki car ulat gaey

Aik martabah shahrah-e-a’zam par sang-e-jani ki taraf say (Golrah shareef) wapas aatay

huway Hazrat Peer Mahar ‘Ali Shah Sahib � �� ,� �-�) nay dauran-e-safar farmaya kay Namaz-e-

Maghrib ka waqt qareeb hay kisi munasib maqaam par car ko rok layn ta kay namaz ada ki

jaey, aik sahib nay ‘arz ki kay abhi sooraj ghuroob nahin huwa, namaz kay waqt tak Golrah

shareef kay mor par waqi’ Khanqah tak pahonch jaeyn gay. Chunan-chay safar jaari rakha

gaya. Abhi ziyadah dayr na guzri thi kay jhungi sayyidan kay qareeb achanak car sarak say

utar kar ulat gaey! Hazrat Peer Sahib �� ,� �- �) aur babu ji to baahar giray magar Maulana

Mahboob ‘Aalam Hazarawi aur driver car kay neechay aa gaey, jab un ko baahar nikala gaya

to Hazrat Peer sahib �� ,� �- �) nay farmaya kay yeh takleef-o-aazmaish Namaz-e-Maghrib may

takheer ka khauf na karnay par Ghayrat-e-Ilahi kay ba’is paysh aaey hay, �� sood man

(ya’ni mufeed) saabit hogi. (Faizan-e-Peer Mahar ‘Ali Shah, pp. 15) (Mahar-e-Muneer, pp. 325 Mulakkhasan)



Faizan-e-Namaz |487

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Aye ‘Aashiqan-e-Rasool! Is Hikayat say dars mila kay namaz ki fikr karni chahiye, waqt say

pehlay hi is ka ihtimam Munasib hota hay. Bus, Train ya hawai jahaaz may safar karnay

walay bhi to zarooratan rawangi say Kaafi dayr pehlay say safar ki tayyari shuru’ kar daytay

hayn.

Fikr-e-Namaz mujh ko ‘ata kar day Kibriya

Dayta hon Tujh ko wasitah piyaray Rasool ka

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83. Kunwayn may girtay girtay bachay

Bahar-e-Shari’at kay Musannif, Hazrat Mufti Muhammad Amjad ‘Ali A’zami � �� ,� �- �) is par

bahut sakhti say paband thay kay Masjid may haazir ho kar ba-jama’at namaz parhayn.

Balkay agar kisi wajah say muazzin sahib waqt-e-muqarrarah par na pahonchtay to khud

azaan daytay. Qadeem daulat khanay (ya’ni puranay makaan) say Masjid bilkul qareeb thi

wahan to koi diqqat (ya’ni mushkil) nahin thi laykin jab naey daulat khanay (ya’ni naey

makaan) Qaadiri Manzil may rihaish pazeer huway to aas paas may 2 Masjidayn thi. Aik

baazar ki Masjid dusri baray bhai kay makaan kay paas (thi) jo ‘Nawwa ki Masjid’ kay naam

say mashhor hay. Yeh donon Masjidayn fasilay par thi. Us waqt beenai bhi kamzoor ho

chuki thi, bazar wali Masjid us kay muqabalay may qareeb thi magar raastay may bay tuki

naaliyan thi. Is liye ‘Nawwa Masjid’ namaz parhnay aatay thay. Aik daf’ah aysa huwa kay

subh ki namaz kay liye ja rahay thay, rastay may aik kunwan tha, abhi kuch andhayra tha aur

rastah bhi na-hamwar tha, bay khayali may kunwayn par charh gaey qareeb tha kay kunwayn

kay ghaar (ya’ni munh) may qadam rakh daytay, itnay may aik ‘aurat aa gaey aur zor say

chillaey: ‘Aray Maulvi sahib! Kunwan hay ruk jao! Warnah gir paryo!’ Yeh sun kar Hazrat

nay qadam rok liya aur phir kunway say utar kar Masjid gaey. Is kay ba-wujood Masjid ki

haaziri nahin chhori. (Tazkirah Sadr-us-Shari’ah, pp. 31)


�4� �� I �J� �K� �� L� � ��+ � �5 � �4� �M� ��N� �J �� ! �" #�� $��


488| Faizan-e-Namaz

‘Ata kar Namazon ka jazbah Ilahi

Gunahon ki mayri mita day Siyahi

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84. Mufti Ahmad Yar Khan ‘Aashiq-e-Namaz thay

Mufassir-e-Quran Mufti Ahmad Yar Khan �,� �- �)� �� ka namaz say mahabbat ka yeh ‘aalam tha

kay ‘arsah-e-daraz tak takbeer-e-oula bhi faut hotay huway na daykhi gaey, khamoshi say

azaan sunnay ka is qadar ihtimam farmatay kay ba-waqt-e-azaan ghar may sannata ho jata,

namaz-e-ba-jama’at ki adaeygi kay liye apnay donon bayton ko (Masjid may) sath lay jana

aap kay ma’molaat (ya’ni routine) may shamil tha. (Haalaat-e-Zindagi Sawanih-e-‘Umri, pp. 24 ta 25

Mulakkhasan)

85. Dil ki beemari door ho gaey

Jigar gosha-e-sadr-us-shari’ah, Muhaddis-e-Kabeer Hazrat ‘Allamah Ziya-ul-Mustafa A’zami

sahib nay apnay aik bayan may farmaya: Aik martabah mujhay kuch heart ki beemari ho

gaey, Mayn apnay ustaz, Ustaz-ul-‘Ulama Hazfil-e-Millat (Hazrat ‘Allamah Haafiz ‘Abdul

‘Azeez �� ,� �-�)) ki bargah may haazir huwa, bahut hi khastah haal. Mayn soch raha tha kay 2,

4 haath kay faasilay par mayri qabr hay, Mayn nay ‘arz kiya: Huzoor! Is naujawani hi may

mayri yeh kayfiyyat ho gaey hay, zara du’a farma dayn. To unhon nay kuch dam farmaya aur

farmaya kay aik kaam kijiye, (har) farz namaz ka salam phayrtay hi apna daayan (ya’ni

seedha) haath dil par rakh kar 11 baar (Parah 13 Surah Al-Ra’d ki aayat 28 ka yeh hissah:)

v 1 ��: �;�� , �D ��-�9 �¼�º»� ��Q �@�&

� {��¾©F Tarjamah-e-Kanz-ul-Iman: Sun lo Allah ki yaad hi may dilon ka chain hay.

Parh liya karayn. Mayn nay 2, 4 rooz parha, mujhay mahsoos huwa kay Mayn kisi naey

zindagi may hoon. Aik maheenay tak is ka ‘amal jaari rakha aur is beech may aaj tak

taqreeban 38 saal ho gaey magar ab tak mujhay kabhi ghabrahat ki bhi beemari nahin huyi.

Ab Mayn samajhta hon kay Quran-e-‘Azeem yeh sirf nuskhah-e-amraaz-e-roohani hi nahin

hay yeh amraaz-e-jismani ka bhi nuskhah hay, (Hazireen may say kisi nay ‘arz kia: Hazrat! Is


Faizan-e-Namaz |489

ki ijazat sab ko ‘ata farma dijiye) (Farmaya:) Haan! Mujhay jaysay mayray ustad nay ijazat

‘ata ki Mayn apnay tamam ahbaab-e-ahl-e-sunnat ko is ki ijazat dayta hon kay jis ko yeh

zaroorat ho woh is ‘amal ko parhay aur kisi aur ko zaroorat paray us ko (bhi) aap talqeen

karay. (Kahin kahin alfaz ki thori si tarmeem ki gaey hay.)

86. Saanp ka dar

Haafiz-e-Millat Hazrat ‘Allamah Maulana Haafiz ‘Abdul ‘Azeez �� ,� �-�) nay Meelad Shareef

kay aik jalsay may Namaz ki ahamiyyat aur farziyyat ka bayan kartay huway fajr kay waqt

neend say aankh na khulnay kay ‘umoomi ‘uzr (ya’ni ‘awami majboori kay kamzoor bayan)

ko paysh kar kay farmaya: Batao! Aysa insan jo kaey raaton ka jaga ho, thaka haara ho, kisi

achhay kamray may us kay liye achhay say achha aaram deh bistar laga do aur har tarah kay

aaram ka samaan muhayya kar do ab us thakay haaray insan say us kamray may sonay kay

liye keh do aur sath may yeh bhi keh do kay kamray may aik saanp rehta hay! To batao! Us

thakay maanday aur kaey raaton kay jagay huway insan ko us aaram deh kamray may neend

aaey gi? Majma’ may say kisi nay kaha: Nahin. To farmaya: Kyun neend nahin aaey gi? Isi

liye kay is insan kay dil may saanp ka dar sama gaya, saanp ka khauf payda ho gaya to ab us

ki neend ghaaib ho gaey. Jab saanp kay khauf say neend ur sakti hay to Khuda ka khauf dil

may aur namaz kay waqt neend aa jaey yeh kaysay ho sakta hay? (Hayaat-e-Hafiz-e-Millat, pp. 230)

Aye ‘Aashiqan-e-Rasool! Waqi’ee agar koi kaam karnay ka zehan ban jaey to raastay bahut

aur agar kisi kaam ko ji na chahay to bahanay bahut, bas yeh to apnay apnay naseeb ki baat

hay kay agar aap namazi banna chahtay hayn bil-khusoos Fajr ki pabandi chahtay hayn to

Alarm lagaya ja sakta hay kisi Islami bhai say kaha ja sakta hay jo aap ko Fajr ki jama’at kay

liye ‘Sada-e-Madinah’ ya ghar ki bell ya Mobile Phone ki bell kay zari’ay utha day.

Namaz parhnay ki taufeeq ho ‘ata Ya Rab!

Mayri namaz kabhi bhi na ho qaza Ya Rab!

Maah-e-Ramazan-ul-Mubarak kay I’tikaf nay zindagi badal di

Namazon ki ‘aadat pakki bananay, gunahon say peecha chhuranay aur apni seerat ko

sunnaton say jagmaganay kay liye Dawat-e-Islami kay Madani Mahool say har dam

wabastah rahiye. Madani Bahaar: Orangi Town, Karachi kay rihaaishi naujawan Islami bhai

pehlay pahal modern aur buray doston may uthnay baythnay walay thay. Namaz bilkul


490| Faizan-e-Namaz

nahin parhtay thay, jab kabhi un ki walidah samjhati kay bayta namaz parha karo to yeh

taalam tol kar diya kartay. Un ki khush naseebi kay unhayn Maah-e-Ramazan-ul-Mubarak

kay I’tikaf may aur woh bhi Faizan-e-Madinah Karachi may baythnay ka shoq payda huwa!

Halan kay unhon nay pehlay kabhi 10 din ka Sunnat-e-I’tikaf bhi nahin kiya tha. Un kay ba-

qawl mayri yeh niyyat thi kay tabdeel shudah mahool may baythnay say thoori bahut tafreeh

bhi ho jaey gi. Jun hi unhon nay ghar may kaha kay Mayn I’tikaf may baython ga to sab ghar

walay khush ho gaey, khud in ko form waghayrah laa kar diya aur Faizan-e-Madinah may

jama’ karwa diya. Jab yeh ‘Aashiqan-e-Rasool kay sath I’tikaf may baythay to wahan un ki

soch hi badal gaey, woh tafreeh ki niyyat say aaey thay laykin jab unhon nay Madani halqon

may shareek ho kar shar’i ahkamaat seekhay, bayanaat sunay, Madani muzakaron may

shamil huway to dil par chot lagna shuru’ huyi, aik din yeh phoot phoot kar ronay lagay aur

apnay gunahon say sachi taubah ki aur niyyat kar li kay ab un ki koi bhi namaz qaza nahin

hogi, phir pichli namazon ka hisaab laga kar un ko bhi parhna shuru’ kar diya. Allah Pak un

ko aur hum ko Dawat-e-Islami say wabastah reh kar Sunnaton bhari zindagi guzaarnay ki

taufeeq day. Aameen

Sohbat-e-Bad may rehnay ki ‘aadat chhutay,

Madani mahool may tum kar lo I’tikaf

Khaslat-e-Jurm-o-‘Isyan tumhari mitay,

Madani mahool may tum kar lo I’tikaf (Wasaail-e-Bakhshish, pp. 644)

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‘Isha kay wuzu say fajr ki namaz ada karnay walay Buzurgan-e-Deen

Hazrat Sayyiduna Shaykh Abu Taalib Makki �� ,� �- �) farmatay hayn: Woh Buzurgan-e-Deen

�� #�.��- �)� � � �� jin kay baaray may mashhoor hay kay woh raat bhar ‘ibadat may masroof rehtay

aur 30 ya 40 saal tak ‘Isha kay wuzu say Fajr ki namaz ada farmatay rahay, un ki ta’dad

Tabi’een-e-‘Uzzam may 40 hay, un may say chand (19) kay asma-e-giraami yeh hayn:

Madinay Shareef say Hazrat Sayyiduna Sa’eed bin Musayyab aur Hazrat Sayyiduna

Safwan bin Sulaym.


Faizan-e-Namaz |491

Makkay Shareef say Hazrat Sayyiduna Fuzayl bin ‘Iyaaz aur Hazrat Sayyiduna Wuhayb

bin Ward.

Yemen say Hazrat Sayyiduna Taoos bin Kaysaan aur Hazrat Sayyiduna Wahb bin

Munabbeh.

Koofay say Hazrat Sayyiduna Rabi’ bin Khusaym aur Hazrat Sayyiduna Hakam bin

‘Uyaynah.

Sham say Hazrat Sayyiduna Abu Sulayman Daraani aur Hazrat Sayyiduna ‘Ali bin

Bakkar.

‘Abbad say Hazrat Sayyiduna Abu Abdullah Khawwas aur Hazrat Sayyiduna Abu ‘Aasim

Iran say Hazrat Sayyiduna Habeeb Abu Muhammad aur Hazrat Sayyiduna Abu Jaabir

Salmani.

Basrah say Hazrat Sayyiduna Maalik bin Dinaar, Hazrat Sayyiduna Sulayman Taymi,

Hazrat Sayyiduna Yazeed Raqashi, Hazrat Sayyiduna Habeeb bin Abu Saabit aur Hazrat

Sayyiduna Yahya Bakka �� #�.��- �)� � � �� . (Qoot-ul-Quloob, vol. 1, pp. 72) (Qoot-ul-Quloob (Urdu), vol. 1, pp.

227)


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Imtihan kay kahan qabil hon Mayn piyaray Allah

Bay sabab bakhsh day Maula Tayra kiya jata hay


14 salah nashay ki ‘aadat say jaan chhot gaey

Piyaray Piyaray Islami bhaiyo! Jhagron ki ‘aadatayn mitanay, nashay ki ‘aadatayn chhuranay

aur khud ko namaz ka paband bananay kay liye Dawat-e-Islami kay Madani qafilon may

safar kartay rahiye. Aap ka zauq barhanay kay liye aik ‘Madani Bahaar’ paysh ki jati hay:

Rawalpindi kay qareeb waqi’ gaaon ‘Maal Khabala’ kay Islami bhai 14 saal say nashay kay

‘aadi thay, namazayn nahin parhtay thay aur gaaon walon say bhi jhagartay rehtay thay. Un


492| Faizan-e-Namaz

kay bhai nay un par infiradi koshish ki kay kisi tarah yeh Dawat-e-Islami kay Madani

mahool may aa jaeyn aur gunahon say taubah kar kay nayki ki raah par chalna shuru’ kar

dayn. Phir aik din Allah Pak ka aysa karam huwa kay unhayn aik maah kay Madani Qafilay

may safar ki sa’adat mil gaey, jis ki barakat say unhon nay apnay gunahon say taubah kar li.

Phir 63 din ka Madani Tarbiyyati course bhi kiya. Jahan unhayn wuzu, ghusl, namaz kay sath

sath bahut si sunnatayn seekhnay ka mauqa’ mila, � �� / �0�� 1 �� un ki nashay ki purani ‘aadat bhi

chhot gaey, chehray par daarhi sharef aur sar par ‘imamah sajanay may bhi kamiyab huway.

Un kay gaaon walon say jhagray bhi aik aik kar kay khatm ho gaey. Un ka kehna hay kay 25

saalah zindagi may aysa sukoon kabhi nahin mila jaysa Madani Mahool may mila, jab tak

zindah rahoon ga Dawat-e-Islami ka Madani kaam karta rahoon ga. ��

Achhi sohbat milay, khoob barakat milay

Chal paro chal parayn qafilay may chalo


�" ��7�� !�� 0�R�� S �" �� !�� 4 �!� �0�1 ��/ Maghfirat aur bay hisab Jannat-ul-Firdaus may Aaqa kay paraus ka Talib

Muhammad Ilyas Qadiri

Ramazan-ul-Mubarak 1440 Hijri – June 2019


Documents

Shaykh-e-Tareeqat, Ameer-e-Ahl-e-Sunnat,