Stret Bilif Blong SDA SDA i gat fulup Doktren olsem Stret Joj,
be Trifala Doktren i bigfala stamba 1. EGW i stret Profet blong God
2. Long Sabat 3. Investigative Judgement
Slide 3
Investigative Judgement? Bilif i stap wetem Joj ia nomo Hem i
had we i had blong ekisplen Oli tuistem mo tenem scribja SDA memba
oli no save telemaot gud Mas ridim nomo mo usum buk o pepa EGW i
telem se Jajmen ia i recevem i kam long God SDA oli no save telem
no! Mi usum IJ long taem mi tokbaot Investigative Judgement.
Slide 4
IJ i stat wea? Kamaot long Advent Movement = Millerite Movement
o The Great Disappointment Leda = William Miller Kraes bae i kam mo
saevem olgeta be kilim ol man nogud wetem ol man we i no agri long
det we Miller i telem. Wol i bon wetem faea blong Heaven Kraes i
kam 1843; Spring 1844; Oct 22 1844
Slide 5
Afta? Kraes i no kam bak
Slide 6
Afta Ellen G White telemse God i spolem yumi from hem i putum
han blong hem i kavrepap pikja, afta olteta oli no save luk mistek
we oli mekem. EGW i tingse 1844 we Miller i profesae finis i tru,
be samting difren i happen Afta EGW i telem se we Jisas i no kam
bak long wol ia, be i mov i go insaed long Tapolin long Heven
(Heavenly Sanctuary) blong klinim. Hem i kalem samting ia.
INVESTIGATIVE JUDGEMENT
Slide 7
EGW Great Controversy
Slide 8
"Attended by heavenly angels, our great High Priest enters the
holy of holies, and there appears in the presence of God, to engage
in the last acts of His ministration in behalf of man - to perform
the work of investigative judgment, and to make an atonement for
all who are shown to be entitled to its benefits. "...So in the
great day of final atonement and investigative judgment, the only
cases considered are those of the professed people of God. The
judgment of the wicked is a distinct and separate work, at a later
period" (The Great Controversy, 1950 edition, page 480).
Slide 9
EGW Great Controversy "As the books of record are opened in the
judgment, the lives of all who have believed on Jesus come in
review before God. Beginning with those who first lived upon the
earth, our Advocate presents the cases of each successive
generation, and closes with the living. Every name is mentioned,
every case closely investigated. Names are accepted, names
rejected". (The Great Controversy, 1950 edition, page 483). "At the
time appointed for the judgment the close of the 2300 days, in 1844
began the work of investigation and blotting out of sins. All who
have ever taken upon themselves the name of Christ must pass Its
searching scrutiny. Both the living and the dead are judged 'out of
those things which were written in the books, according to their
works ". (The Great Controversy, 1950 edition, page 486).
Slide 10
EGW Great Controversy "Though all nations are to pass in
judgment before God, yet He will examine the cases of each
individual with as close and searching scrutiny as if there were
not another being upon the earth. Every one must be tested, and
found without spot or wrinkle or any such thing". (The Great
Controversy, 1950 edition, page 490).
Slide 11
EGW Great Controversy "The Judgment is now passing in the
sanctuary above. Forty years has this work been in progress.
Soonnone know how soonit will pass to the cases of the living."
(The Great Controversy, 1884 edition, page 315).
Slide 12
EGW Great Controversy vs Baebol 1. Hu i jusum hu i go long
Kingdom? EGW: IJ i jusum EGW: "This work of examination of
character, of determining who are prepared for the kingdom of God,
is that of the investigative judgment" (The Great Controversy (p.
489, 1939 Ed.) (p. 428, p.1950 Ed.) Baebol: Jisas i save finis
(1810 yia bifo!) John 10:14 I am the good shepherd. I know my own
and my own know me
Slide 13
EGW Great Controversy vs Baebol 2. Atonement (Klosap long God)
Hu i recevem? Baebol Eph 1:20 This power he exercised in Christ
when he raised him from the dead and seated him at his right hand
in the heavenly realms Col 3:1 Therefore, if you have been raised
with Christ, keep seeking the things above, where Christ is, seated
at the right hand of God. EGW: "...In 1844 Christ then entered the
most holy place of the heavenly sanctuary, to perform the closing
work of atonement, preparatory to His coming" (The Great
Controversy, page 481); "... To make an atonement for all who are
shown to be entitled to its benefits" (Ibid., page 456).
Slide 14
EGW Great Controversy vs Baebol 2. Atonement (Klosap long God)
Hu i recevem? Heb 1:3 The Son is the radiance of his glory and the
representation of his essence, and he sustains all things by his
powerful word, and so when he had accomplished cleansing for sins,
he sat down at the right hand of the Majesty on high. 1Pet 3:21-22
And this prefigured baptism, which now saves you not the washing
off of physical dirt but the pledge of a good conscience to God
through the resurrection of Jesus Christ, 22 who went into heaven
and is at the right hand of God with angels and authorities and
powers subject to him.
Slide 15
EGW Great Controversy vs Baebol 2. Atonement (Klosap long God)
Hu i recevem? Heb 10:19 Therefore, brothers and sisters, since we
have confidence to enter the sanctuary by the blood of Jesus, Heb
12:2 keeping our eyes fixed on Jesus, the pioneer and perfecter of
our faith. For the joy set out for him he endured the cross,
disregarding its shame, and has taken his seat at the right hand of
the throne of God. Heb 9:12 and he entered once for all into the
most holy place not by the blood of goats and calves but by his own
blood, and so he himself secured eternal redemption. Heb 10:12 But
when this priest had offered one sacrifice for sins for all time,
he sat down at the right hand of God,
Slide 16
EGW Great Controversy vs Baebol 2. Atonement (Klosap long God)
Hu i recevem? EGW: Type met antitype in the death of Christ, the
Lamb slain for the sins of the world. Our great High Priest has
made the only sacrifice that is of any value in our salvation. When
He offered Himself on the cross, a perfect atonement was made for
the sins of the people. We are now standing in the outer court,
waiting and looking for that blessed hope, the glorious appearing
of our Lord and Saviour Jesus Christ. The Signs of the Times, June
28, 1899. EGW: He [Christ] planted the cross between Heaven and
earth, and when the Father beheld the sacrifice of His Son, He
bowed before it in recognition of its perfection. "It is enough,"
He said. "The Atonement is complete." The Review and Herald, Sept.
24, 1901. EGW i telem: 1844 o Long Kros? Olsem Wanem?
Slide 17
EGW Great Controversy vs Baebol 2. Atonement (Klosap long God)
Hu i recevem? Rom 5:6-11 Rom 5:11 Not only this, but we also
rejoice in God through our Lord Jesus Christ, through whom we have
now received this reconciliation. Heb 1:3 The Son is the radiance
of his glory and the representation of his essence, and he sustains
all things by his powerful word, and so when he had accomplished
cleansing for sins, he sat down at the right hand of the Majesty on
high. EGW i telem se 1844 IJ Atonement i blong ol man hu i bilif
long Jisas Kraes nomo. Baebol i telem se Atonement i blong ol man
Jisas i kam blong mekem sakrefaes blong man nogud
Slide 18
EGW Great Controversy vs Baebol 2. Atonement (Klosap long God)
Hu i recevem? YUMI: From wanem God i no stap long Holy of Holies?
fastaem? God i gat tufala Jia? Baebol Rev 4 EGW i movem Bigfala Jia
(Throne) Blong God! EGW: I saw the Father rise from the throne, and
in a flaming chariot go into the holy of holies within the veil,
and sit down...Then a cloudy chariot, with wheels like flaming
fire, surrounded by angels, came to where Jesus was. He stepped
into the chariot and was borne to the holiest, where the Father
sat. There I beheld Jesus, a great High Priest, standing before the
Father... Early Writings, page 55.
