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SARDAR PATEL MAHAVIDYALAYA, SARDAR PATEL MAHAVIDYALAYA, CHANDRAPUR CHANDRAPUR SARDAR PATEL MAHAVIDYALAYA, CHANDRAPUR ISSN 2277 - 3908 // VOLUME-6 // ISSUE-1 :: 2017 ISSN 2277 - 3908 // VOLUME-6 // ISSUE-1 :: 2017 ISSN 2277 - 3908 // VOLUME-6 // ISSUE-1 :: 2017 Peer Reviewed Annual Research Journal For Multi-disciplinary Studies

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SARDAR PATEL MAHAVIDYALAYA,SARDAR PATEL MAHAVIDYALAYA,

CHANDRAPURCHANDRAPUR

SARDAR PATEL MAHAVIDYALAYA,

CHANDRAPUR

ISSN 2277 - 3908 // VOLUME-6 // ISSUE-1 :: 2017ISSN 2277 - 3908 // VOLUME-6 // ISSUE-1 :: 2017ISSN 2277 - 3908 // VOLUME-6 // ISSUE-1 :: 2017

Peer Reviewed

Annual Research Journal

For

Multi-disciplinary Studies

ASSOCIATE EDITORSDr. Smt. S. M. Potnurwar, Dr. V. D. Bansod,

Prof. Kavita S. Raipurkar, Dr. Raksha P. Dhankar, Prof. R. K. Kamble

Dr. Anjali M. Rahatgaonkar, Joint Director

Principal Womens College of Arts & Commerce, Nandanvan, Nagpur

Vice-Principal,Hawagiswami College, Udgir, Dist. Latur

Dr. Anil ShindeOfficiating Principal, Mahila Mahavidyalaya, Ballarpur,Dist. Chandrapur

ISSN 2277-3908

FORM IV(See Rule 8)

Statement about ownership and other particulars about

the Journal, SPM-JAR- Annual

1. Place of Publication - Sardar Patel Mahavidyalaya, Chandrapur - 442 402 (M.S.)

2. Periodicity - Annual

3. Printer's Name - Ashtvinayak Paper Mart, Chandrapur

Nationality - Indian

4. Publisher's Name - Dr. R. P. Ingole

Nationality - Indian

Address - Sardar Patel Mahavidyalaya, Ganj ward,

Chandrapur - 442 402 (M.S.)

5. Editor's Name - Dr. Vijay S. Wadhai

Nationality - Indian

Address - Sardar Patel Mahavidyalaya, Ganj ward,

Chandrapur - 442 402 (M.S.)

I, Dr. R. P. Ingole, hereby declare that the particulars given above are true to the best of my knowledge and belief.

ISSN 2277-3908

Contents

1. Fungal Diversity in Vegetables and Their Impact Archana Junghare, P. N. Nasare 01-03

On Human Health With Reference to Losses and Mousmi Bhowl

2. E-Banking in India : Innovations, Challenges R. A. Fulkar and R.P. Ingole 04-09

and Opportunities

3. MbZr Zmʶm§Mm CJ‘ ea¶w ‘{Zf nmoVZwadma 10-12

4. Exigent of Good Governance in Higher Devendra R. Bhagat 13-16 Education

5. Sandra Cisneros's The House on Mango Street : G. N. Khamankar 17-21 A Quest for Identity

6. Environmental Sanitation in Ancient Buddhist Rahul K. Kamble 22-29 Monasteries

7. A 30-33 ën‘wXVr ‘{hbm {ZdmgJ¥hmVrb emgZmÀ¶m ¶moOZm A{ZVm dS>ñH$a / ‘ËVo

d gw{dYm

8. ‘wb Vmbw 34-38 ³¶mVrbYmZ nrH$ d g§H$arV {~-{~¶mUo EH$ dZlr bmIo

^m¡Jmo{bH$ Aä¶mg

9. ‘{hbm CËnrS>Z Ed§ ‘mZdm{YH$ma {Z¶mO Ah‘X A§gmar 39-42

(Kaoby qhgm g§ajU A{Y{Z¶‘ Ho$ {deof g§X^© ‘|)

10. gbm‘ AmIar : d¡í¶m OrdZ H$s XmñVmZ bjoídar Hw$a} 43-47

11. {hÝXr H$m eãX §S>ma nwZ‘ Xo~ZmW Am{U gw{ZVm ~ZgmoS> 48-51

12. gwYm§ew Jm¡a am°¶ Am¡a e¡b|Ð Hw$‘ma ew³b 52-53 Zmar MoVZm n§{º$ : n§VOr Ho$ g§X^© ‘|

13. hþ§S>m ~ir - EH$ Ádb§V g‘ñ¶m {àVr ~m~wamd dmZIS>o 54-57

14. - EH$ {Z[ajU - mJ - 2 ídoVm {eare Jw§S>mdma 58-60 ì¶{³V‘ËdmVrb {d{dYVm

15. Narco Analysis Test ? - Present Legal Abhay Butle 61-64

Scenario in India

16. Union Membership, Locus of Control Purushottam Borkar 65-67

and Job Satisfaction

17. Importance of library and books for society Sanjay S. Bhutamwar 65-67

18. Am{Xdmgr gm{h{˶H$m§À¶m g‘ñ¶m ‘¥Xþbm am¶nwao 68-70

19. ^JdmZ ~wÕmÀ¶m H$mimVrb Om{Vì¶dñWoMr pñWVr {dÚmYa ~ÝgmoS> 71-75

20. XþamMmar g§V Am{U VwH$mam‘m§Mo {dMma g§Vmof gXm{ed XoR>o 76-80

21. Am{Xdmgr H$da O‘mVrMr d¡dm{hH$ OrdZ Am{U gmohZ H$moëh¶m 81-86

{ddmhJrVo

22. JmS>Jo~m~m§Mm gm‘m{OH$ {dMma d H$m¶© YZamO S>r. ‘waHw$Q>o 87-90

23. "Ag§^dmVyZ g§^dmH$S>o' EH$ AmË‘emoY nÙaoIm YZH$a 91-93

24. Isolation and Detection of the Enzymes Kumbhare P. H. 94-98

Amylase, Protease and Lipase, Produced By

Neurospora Intermedia MTCC 1230 and

Rhizosporus oligosporus MTCC 556.

25. Study of physical properties of soil affected by Varsha C. Thakare 99-102

coal mining activities near Gaouri OPC in

Chandrapur dist. of Maharashtra

26. M§ÐnyaÀ¶m Yå‘H«$m§VrZ§Va J«m‘rU X{bV dñVrVrb H$ënZm E‘. H$dmS>o 103-106

‘{hbm§Mo gm‘m{OH$ Am{U gm§ñH¥${VH$

n[adV©ZmMo Aܶ¶Z

27. ^maVr¶ g‘mOì¶dñWoV Am{XdmgtÀ¶m MidirMo aUYra gmR>o 107-113

¶moJXmZ

28. Major Problems of Women Faces in Indian Jyoti B. Deogirkar 114-118

Society

Volume 6, Issue 1, 2017 : 01-03

Fungal Diversity In Vegetables And Their ImpactOn Human Health With Reference To Losses

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

Department of Botany, Hislop College, Civil Lines, Nagpur, Maharashtra, India Department of Botany, Nilkanthrao Shinde Science and Arts College Bhadrawati, Dist- Chandrapur 442902 MS, India. Corresponding author Email: [email protected]

1 2 3Archana Junghare P. N. Nasare And Mousmi Bhowl

Abstract

The present work was carried out on vegetable to study fungal diversity and their impact on human health and businessman with reference to losses. The vegetable were purchased and collected from Bhadrawati and Warora vegetable market and incubated to grow fungus on them. The Total of 22 vegetable were collected and catergorised them as Earth vegetables, Underground vegetables, Herbage vegetables and Fruit vegetable. Among these, collected 22 vegetables those infected by fungus were identified as Pythium sp., Phytophthora sp., Aspergillus sp., Aspergillus niger, Helminthosporium sp., Rhizopus sp., Verticillium sp., Trichoderma sp., Rhizopus sp., Fusarium sp., Alternaria sp., Trichoderma sp., Mucor sp., Fusarium sp., Colletotrichum sp. Cephalosporium sp., Erysiphe sp., Cladosporium sp.etc. This shows that there is a great fungal diversity in vegetables. These fungi growing on vegetables showing their impact on human health and businessman with reference to post harvest losses.

Keywords : Fungal diversity, Vegetables, Bhadrawati, Warora.

Introduction

Fungal is the plural of the word fungus which is

derived from the Latin word FUNGOUR which means

to flourish. The fungi may be defined as non-green,

nucleated thallophytes. However, mycologists have

defined fungi more scientifically. According to

Alexopoulos (1962), the fungi include nucleated spore

bearing achlorophyllous organisms that generally

reproduce and whose filamentous branched somatic

structures are typically surrounded by cell walls

containing cellulose or chitin or both. A more

technical definition of fungi was later given by Bessey

(1968) which say that fungi are chlorophyll-less non-

vascular plants whose reproductive or vegetative

structures do not permit them to be assigned to

positions among recognized groups of higher plants or

algae. Fungi grow in diverse habitats. Majority of

fungi prefer to grow in darkness and dimlight in most

habitats (Vashishta and Sinha, 2002).

Material and Methods

The vegetables samples were purchased and collected

from Bhadrawati and Warora vegetable market and the

vegetables were incubated to grow fungi on them. For

the identification of fungi, temporary slides were

prepared by using cotton blue prepared in lactophenol

is used as staining material for staining fungi. The

temporary slides were prepared by scraping small

fragments of infected portion and sealed with paraffin

wax and observed under light microscope. On the

basis of morphological and reproductive characters,

fungi were identified. For this standard literature was

used and experts opinion was taken.

Market survey was carried out in fruit market of

Warora and Bhadrawati, Dist- Chandrapur to assess

the losses to the businessman due to fungal infestation

on vegetables. The formal interaction was made with

businessman regarding the attack of fungal on

vegetables and losses. The impact of vegetables fungal

on human health was studied on the basis of literature

survey.

Results and Discussion

The numerous earth vegetables, underground

vegetables, herbage vegetables and fruit vegetables

from Bhadrawati and Warora vegetables market were

found to be infected by various fungi (Table 1). Large

number of vegetables were infected by fungi. Earth

vegetables were infected by Pythium and Alternria sp.,

Underground vegetables were infected by

Phytophthora, Asoergillus and Pythium sp., Herbage

vegetable s were infected by Helminthosporium sp.,

Rhizopus , Fusar ium, Al ternar ia , Mucor,

Colletotrichum, Cephalosporium, Erysiphe,

Cladosporium sp., and Rhizopus sp., was found to be

dominant on vegetables (Table 1).

Earlier studies indicated that some of these pathogens

have been reported from different parts of India, either

on the same or other host. Study on pathogenic fungi

of fruits and vegetables were carried out by Dandge

(1998). ShikhaAgblor and Doug Waterer (2001)

reported post harvet diseases in cabbage, caused by

Botrytis and Sclerotinia. Chatage and Bhale (2010)

reported Alternaria plurisepatata and Geotrichum

candidus on ivy gourd (Coccinia indica). Ghurdeetal.

(2011) reported Alternaria alternate, Phoma

nebulosa, Curvularia lunata, Colletotrichum capsic,

Curvulareasenegalensis, Fusarium equiseti etc. on

Brassica oleracea var. capitata L., Spinacea oleracea

L., Abelmoschusesculentus L., Capsicum annum L.,

Dolicus lablab L., and Solanum tuberosum L.,

respectively. Exposure and / or consumption of such

infected vegetables may cause health hazards (Bauri,

2007). hence, there is a need to explore possibilities of

their control to prevent loss of product and injuries to

human health.

Due to infestation of fungus, there is impact of human

health. The economics losses estimated on the basis of

interaction made with vegetables vendors. The impact

of fungi on human health was studies in general on the

basis of literature available in this area of research . It

is studied that the fungi infects the human being and

causes ill effects on the body.

Conclusion

It is concluded that there is a great fungal diversity in

vegetables. Aspergillus sp., and Rhizopus., was found

to be dominant on vegetables. Hence, there is a need

to explore possibilities of their control to prevent loss

1 2 3Archana Junghare, P. N. Nasare and Mousmi Bhowl2

Table 1 : Fungal Diversity in vegetables of Bhadrawati and Warora market

of product and injuries to human health.

Acknowledgments

The authors are thankful to Dr. Dipti Christian,

Principal, Hislop College, Civil Lines, Nagpur for

providing laboratory facilities. The authors also

thanks to Dr. A. A. Fulzele, Head, Department of

Botany, Mohata Science College, Nagpur for his help

to identify vegetables infesting fungi.

ReferencesndAlexopoulos, C.J. (1962) Introductory Mycology, 2

edition, John Wiley and Sons, New York.

Bessy, E.A. (1968) Morphology and Taxonomy of

fungi. The Blankistan Co. Philadelphia.

Bauri, N.C. (2007) Fungal spore, a potential source of

occupational health hazard among the working of

potato cold stores in West Bengal, India. World

allergy congress ( TM ), Bangkok, Thailand.

Chatage, V.S. and Bhale, U.N. (2010) Bioinfolet, 7 :

(3) : 242 – 243.

Churde, M.U., Deshmukh, V.R., Pachkede, A.U.

(2011) Bioinfolet, 8 (4) : 384 – 386.

Dandge, V.S. (1998) Taxonomical and physiological

studies of some fungi causing diseases to fruits and

vegetables, Ph. D. Thesis, SGB Amravati University,

Amravati, M.S. India.

Shikha Agblor and Doug Waterer (2001) Cabbage post

harvest handling and storage. Agri-food Innovation

Fund, Post harvest specialist programme, Department

of Plant Sciences, University of Saskatchewan,

Canada.

Vashishta, B.R. and Sinha, A.K. (2002) Fungi S.

Chand and Company Ltd. New Delhi, P:5.

Volume 6, Issue 1, 2017 : 01-03 3

E- Banking in India : Innovations, Challenges and Opportunities

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

1Deptt. of Commerce, M.J. Fule Mahavidyalaya, Ballarpur, 2Sardar Patel Mahavidyalaya, Chandrapur

Email - [email protected]

1 2R. A. Fulkar And R. P. Ingole

AbstractCyber banking is a progressive technology in India but its endorsement is very low as 70 percent population belongs to rural areas and 30 percent reside in urban. Banks are investing huge amount of money to increase the diffusion of cyber banking therefore it is the need of time to know the real causes of its low penetration. In this paper an attempt has been made to know the objections which are facing by banks and also to nd out the impact population vital statistics like Education, age, occupation and income. How they are inuencing the adoption of cyber banking in India. To nd out the impact of all these variables a structured questionnaire has been prepared a through a systematic survey which was conducted at the NCR. Banking is the lifeline of an economy. The present and future of any economy depends upon the success and development of banking. The objective can't be achieved with the traditional banking as now is the age of technology. Indian banking industry, today, is in the midst of an IT (Information Technology) revolution. The competition among the banks has led to the increasing total banking automation in the Indian banking industry. E-Banking is a generic term encompassing internet banking, telephone banking, mobile banking etc. In other words, it is a process of banking services and products through electronic channels such as telephone, internet, cell phone etc. The concept and scope of E- banking is still evolving. The present paper has focused on the need and benets of E-banking. It has also revealed the current status of nancial innovations in Indian banking sector. It also highlighted the challenges faced in E-banking and the opportunities available with the banks in E-banking.

Key Words: Rural Market, Risk Management, Global Banking, E-Banking, ATMs, Information Technology

Volume 6, Issue 1, 2017 : 04-09

Introduction

Banking is the lifeline of an economy. The present and

future of any economy depends upon the success and

development of banking. The objective can't be

achieved with the traditional banking as now is the age

of technology. Indian banking industry, today, is in the

midst of an IT (Information Technology) revolution.

The competition among the banks has led to the

increasing total banking automation in the Indian

banking industry. Finland was the rst country in the

world to have taken a lead in E-banking. In India, it

was ICICI bank which initiated E-banking as early as

1997 under the brand name Innity. Electronic

banking is dened as "Delivery of bank's services to a

customer at his ofce or home by using Electronic

t e c h n o l o g y c a n b e t e r m e d a s E l e c t r o n i c

Banking."Online Banking or Internet Banking or

E-banking allows customers of nancial transactions

on a secured website operated by the institution, which

can be a retail bank, virtual bank, credit union or

building society. To access a nancial institutions

online banking facility, a customer having personal

internet access must register with the institution for the

service, and set up some password for customer

verication. To access online banking, the customer

would go to the nancial institution's website, and

enter the online banking facility using the customer

number and password Popular services covered under

E-Banking. The popular services covered under E-

banking include:-

Automated Teller Machines

Credit Cards

Debit Cards

Smart Cards

Electronic Funds Transfer (EFT) System

Cheques Truncation Payment System

Mobile Banking, Internet Banking

Telephone banking

E-Banking is a generic term encompassing internet

banking, telephone banking, mobile banking etc. In

other words, it is a process of banking services and

products through electronic channels such as

telephone, internet, cell phone etc. The concept and

scope of E- banking is still evolving. E-banking

facilitates an effective payment and accounting system

thereby enhancing the speed of delivery of banking

services. While E-banking has improved efciency

and convenience, it has also posed several challenges

to the regulators and supervisors. There are also many

opportunities that are available in E-banking in the

Indian Banking sector.

HISTORY OF E-BANKING

The originator for the modern home E- banking

services were the distance banking services over

electronic media from the early 1980s. The term online

became popular in the late „80s and referred to the use

of a terminal, keyboard and TV (or monitor) to access

the banking system using a phone line. „Home

Banking can also refer to the use of a numeric

keypad to send tones down a phone line with

instructions to the bank. Online services started in

New York in 1981 when four of the city's major banks

(Citibank, Chase Manhattan, Chemical and

Manufacturers Hanover) offered home banking

services using the videotext system. Because of the

commercial failure of videotext these banking

services never became popular except in France where

the use of videotext (Minitel) was subsidized by the

telecom provider and the UK, where the Pestle system

was used. The UK's rst home online banking services

were known as Homelink and it was set up by Bank of

Scotland for customers of the Nottingham Building

Society (NBS) in 1983. The system used was based on

the UK's Prestel view link system and used a

computer, such as the BBC Micro, or keyboard

(Tandata Td1400) connected to the telephone system

and television set. The system allowed on-line

viewing of statements, bank transfers and bill

payments. In order to make bank transfers and bill

payments, a written instruction giving details of the

intended recipient had to be sent to the NBS who set

the details up on the Homelink system. Typical

recipients were gas, electricity and telephone

companies and accounts with other banks. Details of

1 2R. A. Fulkar and R. P. Ingole 5

payments to be made were input into the NBS system

by the account holder via Prestel. A cheque was then

sent by NBS to the payee and an advice giving details

of the payment was sent to the account holder. BACS

was later used to transfer the payment directly.

Stanford Federal Credit Union was the rst nancial

institution to offer online internet banking services to

all of its members in October 1994.Today, many banks

are internet only banks. Unlike their predecessors,

these internet only banks do not maintain brick and

mortar bank branches. Instead, they typically

differentiate themselves by offering better interest

rates and more extensive online banking features.

NEED AND BENEFITS OF E-BANKING

Many inventions and revolutions have taken place in

the history of banking but no such things have changed

the business of banking as fast as the e-banking

revolution. Now-a-days, banks all over the world are

making their business strategies in the light of new

opportunities offered by e-banking. E-banking has

facilitated banks to scale borders, change strategic

behaviour and thus bring about new possibilities. E-

banking has encouraged real banking behaviour closer

to neoclassical economic theories of market

functioning. As there is presence of absolute

transparency of the market, clients (both business and

retail) can make comparison of the services provided

by various banks easily. For example, at every click on

the internet you'll face your competitors. If clients are

not happy and satised with the products, prices or

services offered by a particular bank, they are capable

of changing their banking partner very easily as

compared to what happens in the physical or real bank-

client relationship. Therefore, from the view-point of

banks, use of the internet has signicantly reduced the

physical costs of banking operations. Thus, e-banking

services whether delivered online or through other

mechanisms, have spread quickly in recent years. The

primary benet of e-banking from the bank

customers point of view is signicant saving of time

by the automation of banking services processing and

introduction of an easy maintenance tools for

managing customer's money. Other benets of E-

banking are also there such as reduction in costs in

accessing and using the banking services, increase in

comfort and timesaving, quick and continuous access

to information, better management of cash,

convenience in performing banking transactions,

speed in getting response, proper management of

funds.

Present Status of Financial Innovations in Indian

Banking Sector

Today banking is known as innovative banking.

Information technology has given rise to new

innovations in the product designing and their delivery

in the banking and nance industries. Customer

services and customer satisfaction are their prime

work. Current banking sector has come up with a lot of

initiatives that oriented to providing a better customer

services with the help of new technologies. Banking

through internet has emerged as a strategic resource

for achieving higher efciency, control of operations

and reduction of cost by replacing paper based and

labour intensive methods with automated processes

thus leading to higher productivity and protability.

Financial innovation associated with technological

change totally changed the banking philosophy and

that is further tuned by the competition in the banking

industry. Challenging business environment within

the banking system create more innovation in the

elds of product, process and market. A study on the

Internet users, conducted by Internet and Mobile

Association of India (IAMAI), found that about 23%

of the online users prefer Internet Banking as the

banking channel in India, second to ATM which is

preferred by 53%. Out of the 6,365 Internet users

sampled, 35% use online banking channels in India.

Plastic money is the alternative to the cash or standard

money. It is convenient to carry. The various Plastic

money/cards include ATM cards, Debit Card, ATM

cum Debit Card, Credit Card. Plastic money was a

delicious gift to Indian market. Now several new

features added to plastic money to make it more

attractive. Credit card is a nancial instrument, which

can be used more than once to borrow money or buy

Volume 6, Issue 1, 2017 : 04-096

products and services on credit. Banks, retail stores

and other businesses generally issue these. On the

basis of their credit limit, they are of different kinds

like classic, gold or silver. The electronic payment

systems such as Electronic Clearing Service (ECS)

credit and debit, National Electronic Fund Transfer

(NEFT) for retail transactions and Real Time Gross

Settlement (RTGS) for large value, improved the

speed of nancial transactions, across the country. The

introduction of ATMs in banks has transformed

banking by providing banking services ANY TIME &

ANYWHERE, ANYBANK to the customer. The

customer is saved the risk or bother of carrying hard

cash or travelers cheque while travelling. It has also

given cost savings to banks. Entry of ATMs has

changed the prole of front ofces in bank branches.

Customers no longer need to visit branches for their

day to day banking transactions like cash deposits,

withdrawals, cheque collection, balance enquiry etc.

Off-site ATMs has more signicance than on-site

ATMs for banking penetration. Off-site ATMs play an

important role by providing the basic banking services

like cash withdrawal, transfer of funds even without

the presence of full-edged brick-and-mortar

branches. During 2011-12, there was an addition of

14,365 new off-site ATMs. However, metropolitan

areas accounted for the maximum number of newly

opened ATMs. Southern region had maximum number

of newly opened ATMs, followed by northern region.

However, the share of rural areas in the total number of

ATMs continued to remain small.

Challenges in E-Banking

Implementation of global technology:

There is a need to have an adequate level of

infrastructure and human capacity building before the

developing countries can adopt global technology for

their local requirements. In developing countries,

many consumers either do not trust or do not access to

the necessary infrastructure to be able to process e-

payments.

Strengthening the public support:

In developing countries, in the past, most e-nance

initiatives have been the result of joint efforts between

the private and public sectors. If the public sector does

not have the necessary resources to implement the

projects it is important that joint efforts between public

and private sectors along with the multilateral

agencies like the World Bank, be developed to enable

public support for e-nance related initiatives.

Condentiality, integrity and authentication:

These three are the very important features of the

banking sector and were very successfully managed

all over the world before the coming of internet.

Communication across an open and thus insecure

channel such as the internet might not be the best base

for bank-client relations as trust might partially be lost.

Customer Satisfaction:

In today's competitive world, satisfaction of

customers is a major challenge for the banking sector

because customers have alternative choices in various

types of services provided by banks.

Availability of Personnel services:

In present times, banks are to provide several services

like social banking with nancial possibilities,

selective up gradation, computerization and

innovative mechanization, better customer services,

effective managerial culture, internal supervision and

control, adequate protability, strong organization

culture etc. Therefore, banks must be able to provide

complete personnel service to the customers who

come with expectations.

Non- Performing Assets (NPA):

Nonperforming assets are another challenge to the

banking sector. Vehicle loans and unsecured loans

increases N.P.A. which terms 50% of banks retail

portfolio was also hit due to upward movement in

interest rates, restrictions on collection practices and

soaring real estate prices. So that every bank have to

take care about regular repayment of loans.

Competition:

The nationalized banks and commercial banks have

the competition from foreign and new private sector

banks. Competition in banking sector brings various

challenges before the banks such as product

positioning, innovative ideas and channels, new

1 2R. A. Fulkar and R. P. Ingole 7

market trends, cross selling ad at managerial and

organizational part this system needs to be manage,

assets and contain risk. Banks are restricting their

administrative folio by converting manpower into

machine power i.e. banks are decreasing manual

powers and getting maximum work done through

machine power. Skilled and specialized man power is

to be utilized and result oriented targeted staff will be

appointed.

Handling Technology:

Developing or acquiring the right technology,

deploying it optimally and then leveraging it to the

maximum extent is essential to achieve and maintain

high service and efciency standards while remaining

cost effective and delivering sustainable return to

shareholders. Early adopters of technology acquire

signicant competitive advances Managing

technology is therefore, a key challenge for the Indian

banking sector.

Other Challenges:

a) Coping with regulatory reforms

b) Development of skill of bank personnel

c) Customer awareness and satisfaction

d) Corporate governance

e) Changing needs of customers

f) Keeping space with technology up gradation

g) Lack of common technology standards for mobile

banking

h) Sustaining healthy bottom lines and increasing

shareholders value

I) Structural changes

j) Man power planning

Opportunities in E-Banking

Untapped Rural Markets:

Contributing to 70% of the total population in India is

a largely untapped market for banking sector. In all

urban areas banking services entered but only few big

villages have the banks entered. So that the banks must

reach in remaining all villages because majority of

Indian still living in rural areas.

Multiple Channels:

Banks can offer so many channels to access their

banking and other services such as ATM, Local

branches, Telephone/mobile banking, video banking

etc. to increase the banking business.

Worthy Customer Service:

Worthy customer services are the best brand

ambassador for any bank for growing its business.

Every engagement with customer is an opportunity to

develop a customer faith in the bank. While increasing

competition customer services has become the

backbone for judging the performance of banks.

Internet Banking:

It is clear that online nance will pickup and there will

be increasing convergence in terms of product

offerings banking services, share trading, insurance,

loans, based on the data warehousing and data mining

technologies. Anytime anywhere banking will become

common and will have to upscale, such up scaling

could include banks launching separate internet

banking services apart from traditional banking

services.

Retail Lending:

Recently banks have adopted customer segmentation

which has helped in customizing their product folios

well. Thus retail lending has become a focus area

particularly in respect of nancing of consumer

durables, housing, automobiles etc., Retail lending has

also helped in risks dispersal and in enhancing the

earnings of banks with better recovery rates.

Indian Customers:

The growing Indian banking sector with its strong

home country linkages, seek a unique combination of

Indian ethnicity and global standards that offers a

valuable nice opportunities for Indian banks. The

biggest opportunity for the Indian banking sector

today is the Indian costumers. Demographic shifts in

terms of income level and cultural shifts in terms of life

style aspirations are changing the prole of the Indian

customer. This is and will be a key driver of economic

growth going forward. The Indian customers now seek

to fulll his lifestyle aspirations at a younger age with

an optimal combination of equity and debt to nance

consumption and asset creation. The consumer

represents a market for a wide range of products and

services he need a mortgage to nance his house, an

Volume 6, Issue 1, 2017 : 04-098

auto loan for his car, a credit card for on-going

purchases, a bank account, a long term investment

plan to his children's higher education, pension plans

for his retirement, a life insurance policy the

possibilities are endless and this consumer does not

live just in India's top ten cities. He represents across

cities, towns and villages i.e. in rural areas. Consumer

goods companies are already tapping this potential it is

for the banks to make the most of the opportunity to

deliver solutions to this market.

Other Opportunities :

a) To enter new business and new markets

b) To develop new ways of working

c) To improve efciency

d) To deliver high level of customer services.

CONCLUSION

Given the new environment, banks can't remain

unaffected by the changes round and challenges before

them. Therefore banks need to restructure themselves.

The following practices need to be adopted on urgent

basis;

Greater professionalism.

Greater emphasis on diversication and sources

non interest income.

Consultancy services.

Equipping them to operate in the deregulated

environment.

Necessary changes in the legal stipulations.

Cost management.

Bench marking of service standards to improve

productivity and Prociency.

A self- regulatory organization to monitor the

activities of banking with the increasing levels of

Globalizations, Liberalizations, Privatizations and

new reforms of the banking sector, competition will

intensify further. Therefore, the banks who understand

the market dynamics, perceive threats, anticipate

volatility, show high degree of professionalism and

dynamism in their functioning and respond promptly

to the market needs would survive and prosper.

REFERENCES

1. Chavan, J. (2013). Internet banking- Benets and

challenges in an emerging economy. International

Journal of Research in Business Management.

2. Gupta, P., Mishra, C. M. (2012). E-banking- New

emerging trends in Indian banking industry. Research

Journal of Economics and Business Studies.

3. Haq, S. Khan, M. (2013). E-banking challenges and

opportunities in the Indian banking sector. Innovative

Journal of Business and Management.

4. Karamjit Kaur, Rajneesh International Journal of

Management and Commerce Innovations April 2014 -

September 2014.

5. Dr. K.A. Goyal & Vijay Joshi International Journal

of Business Research and Management (IJBRM),

Volume (3).

6. Singh, K. (2012). E-banking in India: Progress and

Prospects. Lambert Academic Publishing.

7. Shamsul Haq, Bilal Mustafa Khan Innovative

Journal of Business and Management July – August

(2013).

8. Trivedi, M. H., Patel, V. B. (2013). Problems face by

customers while using e-banking facilities in India.

International Journal of Scientic Research.

1 2R. A. Fulkar and R. P. Ingole 9

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

g¨emoYZmMm Jmofdmam

‘mZdr g¨ñH¥$VrÀ`m cmImo dfm©À`m B{VhmgmV McZr ZmÊ`m§Mr gwédmV ~-`mM C{eamZo gwé Pmcocr {XgVo.Aí‘`wJmmV ‘mZd àmUr ^Q>H§$Vr H$[aV Agë`mZo Ë`mÀ`m OrdZmcm ñW¡`© ZìhVo. na§Vw hiwhiy AZoH$ dñVw V`ma hmoC cmJë`m Am{U Ë`mVwZM dñVw-{dZr‘` nÕVr ApñVËdmV Amcr. Ë`mVhr AZoH$ AS>MUr hmoË`m. Ogo- {ZpíMV ‘moO‘mnmMr g‘ñ`m,dñVwÀ`m R>am{dH$ ‘wë`mMr g‘ñ`m.

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{c{S>`m‘Ü`o ZmÊ`mMm OÝ‘ B.gZ.ny.700 ‘Ü`o Pmcm. mMr ½dmhr B{VhmgmMm OZH$ {hamoS>moQ>g mZo {Xcr Amho. A{VàmMrZ ZmUr BcoŠQ´‘ YmVwMr AmhoV. gmoZo Am{U Mm§Xr m§Mm {‘l YmVw åhUOo BcoŠQ´‘ hmo`. S>am`g n{hcm mÀ`m H$mimV B.gZ.nwd© 516 ‘Yo àW‘ ZmUr gwé Pmcr. Ë`m§Zr OZVodarc H$a dgwc H$aÊ`mgmR>r ZmÊ`m§Mm dmna Ho$cm.

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Volume 6, Issue 1, 2017 : 10-12

McZr ZmÊ`m§Mm CJ‘

A{VàmMrZ ^maVr` ZmUr Mm§XrMr AmhoV Am{U Ë`m§Zm 'H$mfm©nU' qH$dm nÝZm Aer g¨km Amho.{edm` 'H$mfm©nU' ho dOZmMohr n[a‘mU hmoVo, Ago H$m¡{Q>ë` Am{U ‘Zw `m§À`m J«§WmdéZ {XgwZ `oVo. 'H$mfm©nU' `m ^maVr` Mm§XrÀ`m ZmÊ`mMo dOZ gw‘mao 56 Vo 58 J«oÝg hmoVo. AmhV ZmUr hr A{VàmMrZ ^maVr` ZmUr AmhoV. Vr àm‘w»`mZo Mm§XrMr AmhoV. gd©gmYmaUnUo ZmÊ`mÀ`m Xe©Zr ^mJmda nmM-ghm qH$dm Ë`mnojm OmñV {MÝho d ‘mJrc ^mJmda EH$ qH$dm XmoZ {MÝho AmT>iVmV. ZmUr {OVH$s A{YH$ H$mi ì`dhmamV am{hcr AgVrc {VVH$s A{YH$ OmñV à‘mUmV {MÝho C‘Q>{dcr AgmdrV. ZmÊ`mMo dOZ Am{U YmVwMo Ë`mVrc `mo½` à‘mU BË`mXtMr I wU qH $dm Am oiI åhU wZ hr {MÝh o Agm{dV.H$m¡{Q>ë`mÀ`m AW©emñÌmV ImoQ>r ZmUr ~Z{dÊ`mÀ`m nÕVrg¨~§YrgwÕm (Hw$Q>-énH$maH$) H$mhr ‘mhrVr {‘iVo. àW‘ ‘werV YmVw {dVi{dÊ`mV oV Ago,YmVw ewÕ H$aÊ`mH$[aVm Ë`mV jma {‘giV AgV.hm YmVw EoaUrda (A{YH$Uu) hmVmoS>çmZo(‘wpîQ>H$) R>moHw$Z Ë`mMm nmVi nÌm V`ma H$[aV AgV. Ë`mZ§Va gm§S>erZo (g¨X§e) Ë`mMo VwH$S>o H$mnwZ Ë`mda R>emZo(q~~-Q>§H$) {MÝho C‘Q>{dcr OmV. `m {MÝhmV ‘mZd Am{U àmÊ`m§À`m AmH¥$Vr ,new ,njr,ganQ>Umao àmUr,’w$co, Q>oH$S>r,ZXr ,gw`©, M§Ð VgoM Ym{‘©H$ d ‘m§Jë`mMr {MÝho BË`mXtMm g‘mdoe {XgwZ oVmo. ~rOeãX :- ZmUH$emñÌ ,Zdmí‘`wJ,ZmJar g¨ñH¥$Vr,

AŠHo${S>`Z BpîQ>H$mcoI, BcoŠQ´‘, H$mfm©nUCÚoe :-

àmMrZ-AVr àmMrZ H$mimnmgwZ McZ Am{U McZnÕVt‘Yo gX¡d,gVV AZoH$ àH$maMo ~Xc PmcoV. AZoH$ H$maUm§‘wio {d{dY àH$maMo ~Xc PmcoV. AmOhr hmoV AmhoV.`m AZwf§JmZo Eo{VhmgrH$ ~XcmMm g{dñVa {dMma H$aÊ`mMm ‘mZg.g¨emoYZ {Z~§YmMo ñnpîQ>H$aU :- àñVmdZm:-

n²ammMrZ ^maVr` ZmUH$emñÌmZwgma ,‘mZdr g¨ñH¥$VrÀ`m cmImo dfm©À`m B{VhmgmV McZr ZmÊ`m§Mr gwédmV ~-`mM C{eamZo gwé Pmcocr {XgVo. AZoH$ dñVwMo CËnmXZ hmoC cmJco. Ë`mVwZM dñVw-{dZr‘` nÕVr ApñVËdmV Amcr.

McZr ZmÊ`m§Mm CJ‘ :-

àmMrZ ^maVr` ZmUH$emñÌmZwgma, ‘mZdr g¨ñH¥$VrÀ`m cmImo dfm©À`m B{VhmgmV McZr ZmÊ`m§Mr gwédmV ~-`mM C{eamZo gwé Pmcocr {XgVo.Aí‘`wJmmV ‘mZd àmUr Q>H§$Vr H$[aV Agë`mZo Ë`mÀ`m OrdZmcm ñW¡`© ZìhVo.Zdmí‘`wJmmV IoS>r ñd`§nyU© hmoVr,VËH$mcrZ ‘mZdhr ñd`§nyU© hmoVm Am{U Ë`mVwZM ZmJar g¨ñH¥$VrMm CJ‘ Pmcm. AZoH$ dñVw V`ma hmoC cmJë`m. Ë`mVwZM dñVw-{dZr‘` nÕVr ApñVËdmV Amcr. dñVw-{dZr‘` nÕVrVrc AS>MUr :-

àmMrZ H$mimV dñVw-{dZr‘` nÕVrV AZoH$ AS>MUr hmoË`m. Ogo- {ZpíMV ‘moO‘mnmMr g‘ñ`m,dñVwMo ‘wë` R>am{dH$ Zgo. dñV w- {dZr‘`mV ne wYZ ‘hËdmMm ñÌm oV hm oV m . Jm`,~¡c,eoiçm,‘|T>çm,`m§Mm Cn`moJ hmoV Ago. Vm‘«`wJmmV O|ìhm dñVw§À`m ‘mo~Xë`mV Vm§~o XoÊ`mg gwédmV Pmcr V|ìhm Jm`rÀ`m qH$dm ~¡cmÀ`m Mm‘S>çmÀ`m AmH$mamMm Vm§ã`mMm VwH$S>m Vo dmnaV AgV.`m{edm` H$dS>çm,Vm§~o,gmoZo,Mm§Xr `m YmVw§À`m A§JR>çm dmnaÊ`mV `oV AgV. àË`oH$s R>am{dH$ dOZmÀ`m m A§JR>çm AgV. VÛVM m A§JR>rcm R>am{dH$ ‘wë` hmoVo.~m{~cmo{Z`Z cmoH$ A§JR>rEodOr R>am{dH$ dOZmMo YmVwMo Jmoio dmnarV AgV. Mm§{XÀ`m VwH$S>çm§Mo, Jmoiçm§Mo dOZ,Ë`m§À`m YmVwMr ewÕVm ho ì`dhmamV àË`oH$ doir VnmgwZ KoVco OmV Ago. àË`oH$ doir ho VnmgwZ KoÊ`mMr VgXr ¿`mdr cmJV hmoVr.McZr ZmÊ`m§À`m {dH$mgmMr gwédmV :-

gd©àW‘ {cS>r`m‘Ü`o YmVwÀ`m VwH$S>çm§da Ë`m§À`m dOZmMr Am{U ewÕVoMr h‘r åhUyZ {MÝho C‘Q>{dÊ`mV Amcr. `mà‘mUo {c{S>`m‘Ü`o ZmÊ`mMm OÝ‘ B.gZ.ny.700 ‘Ü`o Pmcm. `mMr ½dmhr B{VhmgmMm OZH$ {hamoS>moQ>g `mZo {Xcr Amho.Am{e`m ‘m`Za‘Ü`o Am`mo{Z`Z g‘wÐ{H$Zm-`md[ac ^mJmV {c{S>`m hm Xoe hmoVm. VoWrc A{VàmMrZ ZmUr BcoŠQ´‘ YmVwMr AmhoV. gmoZo Am{U Mm§Xr `m§Mm {‘l YmVw åhUOo BcoŠQ´‘ hmo`. àmMrZ n{e©`m‘Ü`o ZmÊ`m§Mr H$ënZm {c{S>`m‘YwZM Amcr. VoWo S>am`g n{hcm `mÀ`m H$mimV B.gZ.nwd© 516 ‘Yo àW‘ ZmUr gwé Pmcr. Ë`m§Zr OZVodarc H$a dgwc H$aÊ`mgmR>r ZmÊ`m§Mm dmna Ho$cm.OZVoZo ZmÊ`m§À`m énmZo H$a ^acm VargwÕm Vr ZmUr {dVidyZ Ë`m§Mo dOZ Ho$co OmV Ago Am{U YmVwÀ`m EHw$U dOZmMr nmdVr XoÊ`mV `oV Ago. EH$m AŠHo${S>`Z

Sharayu Manish Potnurwar 11

BpîQ>H$mcoImV B.gZ.nwd© 503-502 `m~m~VMr g{dñVa ‘m{hVr {‘ioc.^maVr` ZmÊ`m§Mo àmMrZËd :-

A{VàmMrZ ^maVr` ZmUr Mm§XrMr AmhoV Am{U Ë`m§Zm 'H$mfm©nU' Aer g¨km Amho.{edm` "H$mfm©nU' ho dOZmMohr n[a‘mU hmoVo, Ago H$m¡{Q>ë` Am{U ‘Zw `m§À`m J«§WmdéZ {XgwZ `oVo. "H$mfm©nU' m maVr` Mm§XrÀ`m ZmÊ`mMo dOZ gw‘mao 56 Vo 58 J«oÝg hmoVo.AmhV ZmUr :-

AmhV ZmUr hr A{VàmMrZ maVr` ZmUr AmhoV. Vr àm‘w»`mZo Mm§XrMr AmhoV.Ë`m VwcZoZo Vm§ã`mMr ZmUr H$‘r à‘mUmV hmoVr. gwédmVrÀ`m H$mimV ZmÊ`mÀ`m Ho$di EH$mM ~mOwZo {MÝho qH$dm R>go C‘Q>{dcr OmV AgV.naVw H$mcm§VamZo ‘mJrc ~mOwdahr {MÝho C‘Q>{dÊ`mMr JaO ^mgcr Agmdr.ZmUr VnmgUm-`m A{YH$m-`m§Mr qH$dm gam’$m§Mr (énVH©$ qH$dm énXe©H$) hr ‘mJrc ~mOw§Mr {MÝho Agm{dV. gd©gmYmaUnUo ZmÊ`mÀ`m Xe©Zr ^mJmda nmM-ghm qH$dm Ë`mnojm OmñV {MÝho d ‘mJrc ^mJmda EH$ qH$dm XmoZ {MÝho AmT>iVmV. ZmUo {OVHo$ A{YH$ H$mi ì`dhmamV am{hco Agoc {VVŠ`m A{YH$ OmñV à‘mUmV {MÝho C‘Q>{dcr AgmdrV. ZmÊ`mMo dOZ Am{U YmVwMo Ë`mVrc `mo½` à‘mU BË`mXtMr IwU qH$dm AmoiI åhUwZ hr {MÝho Agm{dV.H$m¡{Q>ë`mÀ`m AW©emñÌmV ImoQ>r ZmUr ~Z{dÊ`mÀ`m nÕVrg¨~§YrgwÕm ;Hw$Q>-énH$maH$Õ H$mhr ‘mhrVr {‘iVo. AmhV ZmUr ~Z{dÊ`mMr {dYr :-

àW‘ ‘werV YmVw {dVi{dÊ`mV oV Ago,YmVw ewÕ H$aÊ`mH$[aVm Ë`mV jma {‘giV AgV.hm YmVw EoaUrda (A{YH$Uu) hmVmoS>çmZo (‘wpîQ>H$) R>moHw$Z Ë`mMm nmVi nÌm V`ma H$[aV AgV. Ë`mZ§Va gm§S>erZo ;g¨X§eÕ Ë`mMo VwH$S>o H$mnwZ Ë`mda R>emZo (q~~-Q>§H$) {MÝho C‘Q>{dcr OmV.{MÝho :-

AmhV ZmÊ`md[ac {MÝhmV ‘mZd Am{U àmÊ`m§À`m AmH¥$Vr ,new ,njr,ganQ>Umao àmUr,’w$co, Q>oH$S>r,ZXr ,gw`©, M§Ð VgoM Ym{‘©H$ d ‘m§Jë`mMr {MZho BË`mXtMm g‘mdoe {XgwZ oVmo.

Volume 6, Issue 1, 2017 : 10-12

{d^rÝZ H$mimVrc {d{dY àH$maMr ZmUr d Ë`md[ac {MÝhoo :-

ZmUr nmS>Ê`mMo §Ì gmMo :-

g¨X^©:-àmMrZ maVr` ZmUH$emñÌ-‘YwH$a Ho$ed T>dirH$a -

H$m±pÝQ>ZoÝQ>c àH$meZ nyUo

12

Exigent of Good Governance in Higher Education

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

S.K.K. College of EducationArmori, Dist. Gadchiroli

E-mail : [email protected]

Devendra R. Bhagat

Abstract

Higher Education is a process which enables every individual to effectively participate in the Activities of society

and to make positive contribution to the process of the society. Higher education provides opportunities for

lifelong learning, allowing people to upgrade their knowledge and skills from time to time based on the societal

needs. Development of indigenous technology and capabilities in agriculture, food security and other industrial

areas are possible because of our world-class higher education infrastructure. For enhancing quality of India's

higher education sector there is a need of good governance.

Key Words: Higher education, Quality, governance, E-governance

Volume 6, Issue 1, 2017 : 13-16

IntroductionIn the modern age, higher education across the world is institutionalized and knowledge taught in higher education establishment has become provider of the qualied work force for international as well as national needs. In this respect they are fullling the rst of the four purposes that Barnett discerned for higher education- 1) The production of qualied man power. 2) A training for a research career. 3) The efcient management of the teaching provision. 4) Extending life changes. India's higher education system is under pressure from the state and an increasingly educated youth population to achieve multiple objectives, such as growth, quality and equitable access. To reach these political targets, national and provincial policymakers take an activist approach, such as providing adequate resources, enabling private provisions of higher education and so forth. In India, higher education is imparted through universities, autonomous and afliated colleges. At the university level, there are Central Universities, Deemed Universities and Institutes of National Importance, Institutions established under state legislation, state private universities, and state Universities. At college level, autonomous colleges and afliated colleges imparting the said education.Role of higher education is needs of the Society:Higher education is generally understood to cover teaching, research and extension. If critically analyzed the different concept of higher education it can list the various roles higher education plays in the society. Higher education is the source or feeder system in all walks of life and therefore supplies the much-needed human resources in management, panning, design, teaching, and research. Scientic and technological advancement and economic growth of a country are as dependent on the higher education system as they are on the working class. Development of indigenous technology and capabilities in agriculture, food security and other industrial areas ar possible because of our world - class higher education infrastructure. Higher education also provides opportunities for lifelong learning, allowing people to upgrade their knowledge and skills from time to time based on the societal needs.Meaning of GovernanceGovernance is the concrete activity that reproduces a formal and informal organization. If the organization

is a formal one, governance is primarily about what the relevant “governing body” does. If the organization as an informal one, such as a market, governance is primarily about the rules and norms that guide the relevant activity. Whether the organization is a geopolitical entity (nation state), a corporate entity (business entity) a sociopolitical entity (tribe, family, etc.) or an informal one, its governance is the way the rules and action are produced, sustained and regulated. In India, the Ministry of Human Resource Development (MHRD), Department of Higher Education is the Apex body of governance, acting more as an umbrella organization. Indian higher education consists of fteen regulatory bodies performing overlapping roles in addition to inuences from few other ministries too. The judicial interventions have at several times complemented or contradicted the objectives associated with higher education. It thus results into ambiguity related to policy understanding, policy implementations, accountability, and answerability. It has also been often criticized that the higher education system is inuenced by political ideologies. Higher education being the joint responsibility of both the Central and the State governments, the state/provincial governments' shares a lion's share of about 80 per cent and to that extent inuence higher education.Many, including the national government itself, argue that the relatively poor quality of India's higher education sector stems primarily from poor governance (Agarwal, 2009; Altbach, 2009; Carnoy aand Dossani, 2012; FYP, 2012). Despite recent efforts toward eliminating and streamlining some of the regulatory requirements, India's model for higher education governance is one of the world's most top-down, and most authority is exercised by the state (Enders, 2004; The Economist, 2005; Verbik and Jokivitrta, 2005). Union Ministry of Human Resources Department (UMHRD) is the primary national governing body. In addition to overseeing the National Universities, it sets policies related to quality that apply to all institutions nationally. The State Ministry of Human Resources Departments are state-level governing bodies that directly oversee the State Universities. They must all abide by the national quality polices set forth by the UMHRD. In turn, the State Universities each operate a system of Afliated Institutions, which fall into three categories:

Devendra R. Bhagat14

public/aided colleges, private colleges, and autonomous colleges. Afliated institutions account for the vast majority of enrolment (87 percent). Under the direct control of State Universities, these institutions have little autonomy over issues including curriculum, stafng, and programs offered (Agarwal, 2009). The SMHRDs also prescribe tuition fees and the quota systems that colleges must follow. Afliating colleges thus remain something of an outsourced provider, with the state dictating decision making across a broad range of areas. Some universities have hundreds of afliating colleges across wide geographic regions, so the ability to carefully oversee quality is limited. Autonomous colleges are given more control over academic decision making than other types of afliating colleges, but still must follow the directives of the university to which they afliate.What authority institutions do have is also limited by a complex web of regulatory bodies at the institution, state, and national levels. At the institution and state levels, for instance, nal examinations are set by a university-appointed independent body and must be graded externally. Tuition fees are usually capped, while teachers' salaries may also be subject to minimum wages as set by state. At the national level, while the UMHRD is responsible for setting and monitoring quality, its regulatory arms, such as the University Grants Commission (UGC) and the All India Council for Technical Education (AICTE), set and implement the quality standards that all institutions are expected to follow. While the UGC is responsible for setting quality standards, India has begun to focus its efforts on developing a robust accreditation system, i.e., a system whereby institutions must demonstrate and maintain certain standards in exchange for endorsement by a respected, independent external body, in this case the NAAC. A National Board of Accreditation, promoted by the national regulator for technical education, the AICTE, also accredits technical programs.E-Governance in Higher EducationE-Governance helps in seamlessly providing information and services to the stakeholders. The spectrum of e-Governance utilization in various areas is:1) Maintenance of faculty, courses, syllabi, degrees and other related data. 2) BoG information

management. 3) BoS information. 4) Financial practices and management. 5) Decision making. 6) Admission of students. 7) Recruitments and promotions of faculty and staff. 8) Training and placements & Employment security. 9) Professional bodies and it activities etc. 10) Finishing schools & Students related data like internal assessment, attendance etc. Efcient library management, Providing e-content. 11) Grievances through SMS, e-mails etc., Mobile Education & Monitoring and evaluation through transparent and globally accepted quality benchmarking, Alumni tracking.

th12 Five-Year Planth th

In December 2012, India released its 12 FYP The12 FYP will be the nation's key policy document for higher education through 2017. It highlights a number of challenges facing higher education in India and suggests reforms to address these challenges. A few of

ththe reforms mentioned in the 12 FYP are already under way (e.g. streamlining national regulatory bodies), though most will be implemented over the next few years. To carry forward plans for increased expansion and to continue addressing issues of quality

thin the large and fragmented system, the 12 FYP calls for a shift in the governance of higher institutions away from the national government and toward the states and individual institutions. The push for greater autonomy among institutions conicts with the web of contradictory regulations and policies that currently

thmake up India higher education governance. The 12 FYP calls for a less intrusive role for the government and a number of initiatives to remove the barriers to self-governance. Rather than the “command and control” model of the past, the plan's authors argue that India should shift to a model in which the government role is to “steer and evaluate”. It requires governance through greater accountability on the part of institutions, independent third party validation, and regulation by mandatory self-disclosure, and objective evaluation schemes.

thThe 12 FYP also challenges the UGC to shift toward policies that support the “steer and evaluate” model.

thOne of these policies suggested in the 12 FYP include changes in the way institutions are funded. For example, institutions might eliminate detailed operational funding, in which they are granted money to pay for day-to-day operation on a cost recovery basis, and move toward norm-based funding, a system

Volume 6, Issue 1, 2017 : 13-16 15

in which funding is distributed equitable among institutions depending on their level of development. Other possibilities include shifting toward formula-based grants, in which institutions can anticipate how much nding they will get based on various quantiable elements in a dened formula. Funds might also be awarded in way that rewards innovation. At the state level, the paradigm shift calls for states set up councils for higher education. these states institutions would lead development of state's higher education system and play a guiding role in fostering sharing of resource among institutions, leading reforms, and supporting the research and evaluation of higher education. At the institutional level, the paradigm shift argues for institutions to be categorized and oversight aligned with the goals of the institution.Conclusion Good governance is necessary to regulate the functioning of higher education institutions to provide quality service to the stakeholders. The higher education is imparted through universities, autonomous and afliated colleges. Higher education supplies the much-needed human resource in management, planning, design, teaching, and research. Scientic and technological advancement and economic growth of a country are as dependent on the are on the working class. References 1. Monappa Arun - 'Managing Human Resources' Macmillan India Ltd. 1997.2. Sharma A.M. - 'Personnel and Human Resource Management' H.P. Mumbai. 3. Sahoo, P.K. Yadav, D. and Das, B.C. (2012), Quality in Higher Education: Issues and Practices, Uppal Publication House, New Delhi.4. Srivastav, D.S. and Kumari, Sarita (2004) Goals and Purpose of Higher Education, Shree Publishers & Distributors, New Delhi. 5. Working group report XII ve year plan On Higher education, Ministry of Human Resource Development6. Shrivastava R.K., Raizada A.K., Saxena Neeta; Role of e - Governance to strengthen higher education system in India, IOSR Journal of Research & Method in Education (IOSR-JRME) e -ISSN:2320-7388, pISSN:2320-737X Volume4, Issue 2 Ver. I (MarAp.2014), PP 57-627. Agarwal, P (2006): 'Higher Education in India: The Needed for Change', working paper No 180, Indian

Council for Research on International Economic Relations8. National Knowledge Commission, 20099. Naga Pawan yallapragada V R, Vutukuru Sarada Private Higher Education Institutions (PHEI) and necessity of E-Governance International Journal of Management, IT and Engineering ISSN: 2249-0558 Volume 2, Issue-9 September 201210. RAND Corporation Report.11. www.governanceofhighereducation.com

Devendra R. Bhagat16

Sandra Cisnero's The House on Mango Street :A Quest for Identity

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

Department of Engllish,

Vivekanand Mahavidyalaya, Bhadrawati

E-mail : [email protected]

G. N. Khamankar

Abstract

Sandra Cisneros is a multilingual, multicultural writer, who lives through her past. The House on Mango Street is

a rst work of ction of Sandra Cisneros. The paper examines Esperanza, the protagonist of the novel and her

quest for identity and her Hispanic past. She desires to acquire a room in order to establish her true identity as a

woman and as a poet to represent the plight of her community. On the whole, the narrative represents collective

memories of the Latinos, and their marginalized existence. The quest for identity is a common theme in a coming-

of-age novel,and in The House on Mango Street, Esperanza's quest for identity underscores her every action and

encounter. She struggles to dene her identity both as a woman and as an artist, and her perception of her identity

alters over the course of the novel.

Key Words : Identity, marginalized existence, Latino, displacement, assimilation, alienation etc.

Volume 6, Issue 1, 2017 : 17-21

Introduction:

Born in Chicago in 1954, Sandra Cisneros is a popular

Latina American novelist. She is the only daughter in a

family of six sons. Though she spent her childhood

cramped in apartment much too small for her large

family, she always felt insure and alienated. Cisneros

writes, her brothers "paired themselves off" leaving

her "the odd women out forever." Moreover, the

Cisneros family moved around a great deal, going

back and forth between Chicago and Mexico. This

sense of isolation "always straddling two countries…

but not belonging to either cultures." (Doyle, P.54)

Hence, caught between two cultures, Mexican and

Anglo-American, her work explores the issue of

identity and cultural clash. Cisneros once remarks,

"Because we moved so much, and always in

neighbourhoods that appeared like France and World

War II—empty lots and burned-out building—I

retreated inside myself."Thus, as a child, Cisneros

often felt a sense of isolation and displacement. She

never develops positive relationship with other

children of her age. Therefore, she found refuge from

her loneliness in reading. Fortunately, her mother

encouraged her to read and write and freed her from

the traditional domestic duties of a Chicana female.

She started her career as a creative writer during her

college days, when she was introduced to the works of

Donald Justice, James Wright and others who made

Cisneros aware of her cultural identity and offered an

opportunity to develop her own creative voice. She

remarks, "Everyone seemed to have some communal

knowledge which I did not have—My classmates were

from the best school in the country. They had been bred

as ne hothouse owers. I was a yellow weed among

the city's cracks." Thus, Cisneros' writing is inuenced

by her past experiences and by her minute

observations of the people of her community. Cisneros

has achieved tremendous popularity far beyond

Chicano and Latino communities.

Published in 1984, The House of Mango Street is a

critically acclaimed and the rst work of ction of

Sandra Cisneros. The novel deals with Esperanza

Cordero, a preadolescent Mexican American girl, and

her life growing up in Chicago with Chicanos and

Puerto Ricans. The novel is made up of forty-four

vignettes or literary sketches that are not quite poems

and not full stories ranging in length from two

paragraphs to four pages. Esperanza, the Chicana

protagonist narrates these vignettes, focusing on her

day-to-day experiences. She desires to acquire a room

in order to establish her true identity as a woman and as

a poet to represent the plight of her community.

Esperanza decides to come out of the role assigned by

her male dominated society to establish herself as a

poet and to assert her true female identity. Although

Cisneros draws on autobiographical elements in the

novel, it does not stand for the genre of autobiography.

Cisneros's response about the autobiographical

elements of the novel is very suggestive, "Yes! And,

no! Or, as we say in Mexico, sipero no—Yes, but no. I

mean that I write what I see, what told to me that I feel

very deeply, or what happened to me that I can't forget,

but also what happened to others I love, or what

strangers have told me happened to them, or what I

read happened to others. I take all of these and cut and

paste it together to make a story, because in real life a

story doesn't have shape, and it's the writer that gives it

a beginning, a middle, and an end." (Ganz, 1994: 34)

On the whole, the narrative represents collective

memories of the Latinos, and their marginalized

existence. "For the more than eighteen million

Mexican American living in the United States, the

growing-up years have been a mixture of joy,

frustration, pain and a search for identity." (Lopez

1993:6)The quest for identity is a common theme in a

coming-of-age novel,and in The House on Mango

Street, Esperanza's quest for identity underscores her

every action and encounter. She struggles to dene her

identity both as a woman and as an artist, and her

perception of her identity alters over the course of the

novel.

Sandra Cisneros and other members of her fraternity

like Ana Castillo, Denise Chavez, and Gloria

Anzaldua are pre-occupied with the sense of cultural

survival and quest for identity. They still endeavour

hard to learn as to how much of their culture they

should be willing to lose or suppress in order to be in

the social group of contemporary elite. Cisneros, in

particular is pre-possessed with the dilemma of exile.

Her characters have a yearning, and a pre-occupied

sense of loss of identity. The House on Mango Street is

based on Cisneros's experiences growing up in Latino

G. N. Khamankar18

neighbourhood in Chicano. The story of the novel

narrates Esperanza, a young girl's quest for identity as

she comes of age. The book, though written in English

employs Latina syntax and sensibility. Esperanza, the

chief protagonist of the novel though living in

Spanish-speaking community, her identity is torn

between her English tongue and her traditional roots in

the Spanish-speaking domain. She struggles to cope

with this dual existence. The novelist exposes her

marginalized existence through poetically composed

vignettes that include the use of "Spanglish." Though

living in multi-cultural Chicago, Esperanza expresses

subtle distaste for her Hispanic culture and she dwells

on the differences between English and Spanish.She

says, "In English my name means hope. In Spanish it

means too many letters. It means sadness, it means

waiting. It is like the number nine." (The House on

Mango Street, p.10) It can be inferred that the Spanish

meaning of her name shows a negative connotation to

her identity, whereas the English meaning reveals her

cultural and ancestral attachment which is the basis of

her identity. And this duality continues to haunt her

and she attempts to reject these connections. Though

Esperanza is named after her grandmother, she wishes

to create a new identity. Howard Giles and Leslie M.

Beebe are of the view that characters are "motivated to

adjust their speech styles as a means of gaining one or

more of the following goals: evoking listeners' social

approval, attaining communicational efciency

between interactions, and maintaining positive social

identities." (p.8)Like Esperanza, other women of her

ancestry nd their own voice, as they have been forced

to live with their marginalized status both within the

Chicano community and the Anglo-American society.

The novel opens with the description of Cardero

family's house on Mango Street which is small and

cramped. Esperanza declares, "I knew then I had to

have a house. A real house. One I could point to"

(Cisneros, p.5). Although, the house is an

improvement from the family's previous apartments,

Esperanza is dissatised with it which is in the center

of a crowded Latino neighbourhood. She does not

want the house of her family, "a man's house. Not a

daddy's. A house all my own" (Ibid, p.108). Now

Mango Street is her real home and she attempts to

understand the place. But throughout the narrative

Esperanza professes her wish to have her own home

and vows not to forget who she is: "One day I'll own

my own house, but I won't forget who I am or where I

came from" (Ibid, p.87).Thus, Esperanza's conicting

feelings towards home and ethnicity gives birth to the

feeling of detachment from the real self and she wishes

to assert her own individuality and identity. She not

only began searching for her 'self' but also for that

space and her roots.

The world of Mango Street is populated by people

with different life stories, stories of hope and despair.

First there is Esperanza's own family, her father and

mother, her two brothers Carlos and Kiki, and her little

sister Nenny. Esperanza and Nenny share common

bonds both as sisters and as Chicana females.

Esperanza realises that it is her responsibility to guide

and protect her as she is, "too young." Then Esperanza

meets Cathy, one of her neighbourhood playmates,

who shows her about Mango Street but moves out

shortly thereafter because the neighbourhood is

"getting bad." In the course of the novel Esperanza

matures in terms of age and experience. She develops

friendship with teenage girls of Mango Street and

studies carefully for clues about becoming a woman.

As an astute observer of the world around her,

especially of the adults and their actions, Esperanza

develops an understanding about her friends, family,

and neighbours. Then there are Rachel and Lucy who

become Esperanza and Nenny's best friends. Rachel is

Lucy's sister. When Esperanza, Lucy, and Rachel

parade around the neighbourhood in high heel shoes,

the shoes transform their scarred, childish feet and legs

into long, slim women's legs, and appears more

dangerous, as male neighbours ogle them hungrily. So

they abandon the shoes, claiming that are bored with

them. Cisneros, as a minute observer tackles complex

theoretical and glaring social issues through simple

characters and situations. Ramon Saldivar maintains

that the novel "represents from the simplicity of

childhood vision, the enormously complex process of

the construction of the gendered subject" (p.181).

There is Marin a Puerto Rico neighbour, who sells

Avon cosmetics, takes care of her younger cousins and

waits for a boyfriend to change her life. Esperanza and

her friends are fascinated by Marin. There is Alicia

who takes care of her family and siblings because her

Volume 6, Issue 1, 2017 : 17-21 19

mother is dead, but is determined to continue her

studies. And there is Esperanza's beautiful friend

Sally, who marries in the eighth grade and is now

forbidden by her husband to see her friends. Rafaela's

husband also locks her up in their apartment and she

observes the world of Mango Street from her

windowsill. Hence, Rafaela stands as a symbol for the

interior world of women, who lives are circumscribed

by the structure of home and family.The grown up

women of Mango Street are less daring and hopeful

than the teenage girls, but they have acquired the

wisdom that comes with their experiences in the

barrio.They advices Esperanza not to give up her

independence in order to become a girlfriend or wife.

Her aunt Lupe, who was once pretty and strong,

encourages Esperanza to write poetry. Esperanza's

mother is a typical woman of Latin American

community. She tells Esperanza that she was born on

evil day and she will pray for her. But she wishes a

better life for her daughters, and she views education

as the ticket out of that way of life. However, the world

of Mango Street is ltered through Esperanza's

sensibility and her interaction with her neighbours. In

this process, she forms a connection with Mango

Street, and develops a strong desire to do something

for the women and community. By showing her

resistance through her writing, Esperanza gives an

opportunity to free not only herself but other women of

her community from the constraints of a patriarchal

culture.Hence, Esperanza's identity is interwoven

with the identity of the neighbourhood, and her

community serves as a microcosm of Latinos in

America.

Sandra Cisneros, a dominant spokesperson of

Hispanic American confusion and consciousness,

highlights the patriarchal problems of Hispanic

culture through the life and experience of Esperanza.

Like other members of her fraternity, Esperanza

struggles to identify with the patriarchal values of her

community in which she lives. In this novel, Cisneros

chose to narrate the vignettes from an adolescent

perspective because such experiences will helps the

children of her community to shape their identity. As

an active member of her marginalized community,

Esperanza writes about the issues of oppression,

abuse, and victimization. The fact of the matter is that,

such glaring issues help to fuel her writing, which in

turn helps her to nd her own identity. Maria Karalis

states: "Esperanza, however, learns from these

experiences, learns from the lives of her fellow

Chicanas, and is able to avoid this fate in her own

maturation." Torn between two cultures, Esperanza

vows to tell the story of her life, her experiences, her

quest for identity and maturation. She says, "I am

going to tell you a story about a girl who didn't want to

belong" (Cisneros, 109). Thus, Esperanza resists her

patriarchal culture and victimization. She feels alone

and alienated and does not resonate with the Hispanic

tradition and culture. In this regard Maria Elena de

Valdes opines that Esperanza's, "sense of alienation is

compounded because ethnically she is Mexican

American; she is a young girl surrounded by examples

of abused, defeated, worn-out women, but the woman

she wants to be must be free." The narrative explores

machismo culture of Latin America as manipulative,

oppressive, and abusive, whereas the women are

contrastingly portrayed as victims, physically as well

as mentally. For example, Esperanzadescribes a

woman called Minerva who "has many troubles, but

the big one is her husband who left and keeps leaving"

(Cisneros, p.84). The plight of Minerva's mother is

same, "her mother raised her kids alone, and it looks

like her daughters will go that way too" (Cisneros,

p.84). Though Minerva wants to free herself, she feels

hopeless and declares that there is nothing she can do.

The narrative suggests that the abuse of women is a

disconcerting issue within the vicious circle of

Hispanic community.But Cisneros allows Esperanza

toghts against the hyphenated existence of the

women of her community. Valdes agrees as she

remarks, "When she reects on social hostility or the

brutality of wife-beating, it is not with violence or

rancor, but with a rm determination to describe and to

escape the vicious circle of abused women." So

Esperanza comes to the conclusion that she will not

follow the paths of the women of her community. She

explains, "I am one who leaves the table like a man,

without putting back the chair or picking up the plate"

(Cisneros, p.89). In a patriarchal society women are

nancially dependent on men. They are subjected to

take care of the home and raise children. But

Esperanza will not conne herself to patriarchal

G. N. Khamankar20

culture. She declares, "I have decided not to grow up

tame like the others who lay their neck on the threshold

waiting for the ball and chain" (Cisneros, p.88). The

reference of "ball and chain" symbolises that Hispanic

women are prisoners and victims of the patriarchal

culture. Towards the end of the novel Esperanza

declares that, "One day I will pack my bags of books

and paper. One day I will say goodbye to Mango. I am

too strong for her to keep me here forever. One day I

will go away. Friends and neighbour will say, what

happened to that Esperanza? Where did she go with all

those books and Paper? Why did she march so far

away? They will not know I have gone away to come

back" (Cisneros, p.110).

Esperanza's quest for identity gets a new turn when she

meets three sisters from Mexico. The three sisters

emerge as a fairy godmother to Esperanza, and present

a valuable gift, the gift of self, "When you leave you

must remember to come back, for the other. A circle,

understand? You will always be Esperanza. You will

always be Mango Street. You can't erase what you

know. You can't forget who you are" (Cisneros, p.105).

The speeches of the three sisters inspire Esperanza,

which leads her to freedom and identity. They assist

her to nd her 'self' and identity, since they feel "She's

special" (Cisneros, p.104). However, their prophecy

proves true when Esperanza return to Mango Street,

where she was positioned by her past. The word

'house' has a paramount importance in her life. The

two world of Esperanza- one is her house on Mango

Street and the other is her dream house continues to

haunt her. As Valdes observes, "The imagery of the

house is in a constant ux between a negative and a

positive, between the house the narrator has and the

one she would like to have. On the level of narrative

voice's sense of belonging and identity, it is clear from

the rst place that the house is much more than a place

to live. It is reection, an extension, a personied

world that is indistinguishable from the occupant"

(Cisneros, p.12). Hence, Esperanza realizes that

herroots are too strong to resist. She leaves the reader

with the notion that she will leave but will not forget

her past. The novel explores the process of

socialization, cultural assimilation of Mexicans and

Mexican Americans into American society, and their

quest for identity. Moreover, the novel explores the

complexities of language and identity. Being a

multicultural writer, Cisneros creative works are

written in English with a limited number of Spanish

words. This is symbolic of her quest for linguistic

identity. Villanueva maintains that "there are always

tensions in being multicultural, tensions that aren't all

a wonderful richness but indeed tensions, apparently

painful" (p. 69).To conclude, The House of Mango

Street narrates a story with a dual plot, one is the story

of Esperanza's quest for identity, about creativity and

becoming an artist, the other is the story of her Latino

neighbourhood and their marginalized existence.

References

Cisneros, Sandra. The House on Mango Street. New

York: Vintage Books, 1984.

Doyle, Jacqueline (1996), "Haunting the Borderlands:

La Llorona in Sandra Cisneros's Woman Hollering

Creek", Frontiers: A Journal of Women Studies

(University of Neberaska Press) 16 (1) 53.70.

Ganz, Robin. "Sandra Cisneros: Border Crossings and

Beyond."The Society for the Study of the Multi-Ethnic

Literature of the United States (MELUS)19 (1). Spring

1994, 2 August 2010.

Giles Howard, Vikki Katz, and Paul Myers.

"Language Attitudes and the Role of Community

Infrastructure: A Communication Ecology Model."

Moderna Spark 100.1 (2006): 38-54. EBSCO.Web. 2

November 2011.

Karalis, Maria. "Crossing the Borders of Genre:

Revision of the Bildungsroman in Sandra Cisneros's

The House on Mango Street and Jamaica Kincaid's

Annie John" The Journal of the Midwest Modern

Language Association 31.2 (1998): 63-78 JSTOR.

Web. 9 Dec. 2014.

Lopez, Tiffany Ana. Growing up Chicana/0: An

Anthology. New York: W. Morrow, 1993. Print.

Valdes, Maria Elena de. "In Search of Identity in

Cisneros's The House on Mango Street" Canadian

Review of American Studies 23.1 (1992): 55-72.

Web.8 Dec.2014.

Villanueva, Victor Jr. "The Voice of Voices in the

Writer of Colour." The English Journal 84.8 (1995):

68-69. JSTOR.Web. 3 October 2011.

Volume 6, Issue 1, 2017 : 17-21 21

Environmental Sanitation in Ancient Buddhist Monasteries

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

Central for Higher Learning and Research in Environmental Science

Sardar Patel Mahavidyalaya, Chandrapur - 442 402

E-mail : [email protected]

Rahul K. Kamble

Abstract

Sanitation plays a noteworthy role in human health and life. Various ailments results due to insanitary

environmental conditions. Monasteries, where number of monks used to stay during rainy season, were sensitive

for insanitary conditions and further spread of water borne and other diseases. However, no evidence was

reported in Buddhist literature regarding spread of such diseases. Hence, it can be believed that in monasteries

there would have been effective sanitary measures in place to maintain healthy environment. An attempt has been

carried out through this study to understand environmental sanitary conditions in Buddhist monasteries. Number

of rules established by the Buddha for monks in Vinay Pitaka sheds light on this aspect. The sanitary measures

with reference to construction of monasteries, sanitary wells, pools, bathing facilities, bathroom facilities,

restroom facilities, urinal and lavatory systems are presented in this paper. Further, while constructing these

structures it was ensured that good environmental sanitary conditions must be maintained in and around

monasteries thus paving the way towards sustainable development.

Key Words: Buddhism, Environmental sanitation, Monastery, Sanitation, Low cost sanitation

Volume 6, Issue 1, 2017 : 22-29

Introduction

Buddhist monasteries (Viharas) played an important

role in propagation of Buddhist philosophy

throughout the world. Buddhist monasteries were not

only an epitome of Buddhist philosophy but also a

masterpiece of architecture and culture. A monastery

means a 'residence place' or in other words 'it is a place

to stay together'. Buddhist monks use to stay in

monasteries normally during rainy season. The

tradition of staying together of monks was started

during the time of the Buddha. Progressively, these

places become monasteries and existence of

monasteries can be traced during the Buddha's life

also. Royal patronage and local inhabitants support for

construction of monasteries was observed which was

afterwards donated to Sangha as a dana. As a result of

this, numbers of monasteries were constructed and

found everywhere throughout the country. Thus, the

progress of monasteries is not an accidental process

however, it is a step-by-step process (Om Prakash,

2013-2014).

During rainy season (four months, from June to

September) monks used to face difculties in

discharging their duties of dhamma propagation. So

they used to stay in temporary residence during this

period. This rainy season's temporary residence was

probably got converted into monasteries in future.

Formal construction of monasteries was started during

the Gupta period. In future, monasteries got developed

as a centre of education.

Numbers of monasteries were existed during the

Buddha period. The architecture of these monasteries

got evolved gradually. In Buddhist literature no

incident could be traced about spread of any water

borne diseases in Buddhist monasteries. This

highlights that during that period monasteries may

have developed some methodologies for collection,

transportation and treatment of solid waste and

wastewater from lavatory and urinal systems and other

dwelling places. In this research paper an attempt has

been carried out to shed light on environmental

sanitation measures with respect to different structures

of monasteries, lavatory and urinal systems developed

for protection and conservation of nature and further

extend of hygienic conditions in and around them.

Architecture of Monasteries

A monastery includes an upostha hall (for chanting of

the Patimokkha), an assembly hall (for holding

meetings or for eating meals), a drinking water hall or

pavilion, a re hall (apparently used for boiling water,

dyeing robes, etc.), a storehouse, a food storage place,

walking meditation paths, a well, a sauna, a hall or

pavilion for the kathina (is a Buddhist festival which

comes at the end of Vassa) frame, bathing and

restroom facility and surrounding enclosures. The

halls were roofed buildings but smaller (Davids and

Oldenberg, 2011).

Wells

To have the water in bathroom and restroom a well was

allowed in monastery. The wells were lined with three

kinds of facings–brick, stone and wooden. To

withdraw water from well, the use of long pole

balanced as a lever, of a bullock machine, or a wheel

and axle was existed. Three kinds of pots were allowed

to store water–brass, wooden and skins. To protect

water present in these wells and protect monks when

drawing water in open air from heat and cold, a shed

with skin plaster from within and without over well

was allowed. To avoid grasses, plaster and dirt to fall

into a well a cover was allowed to the well. Figure 1

depicts a typical brick lined well during Buddhist era

from Nepal. This highlights use of bricks for

construction of well which ensures maintenance of

pristine quality of groundwater in the well (Davids and

Oldenberg, 2011).

Pools

A pool was made at the entrance of monastery to be

used for bathing by monks. The enclosures of brick

walls, stone walls and wooden fences were allowed to

surround these pools. To avoid the water pool to

become muddy, three kinds of ooring were allowed

brick, stone and wooden. To enter into the pool ights

of stairs of three kinds–brick steps, stone steps and

wooden steps along with balustrade were constructed.

The pipes were used to lie on water and to drain water

off to avoid the water in the pool to become stale

Rahul K. Kamble 23

(Davids and Oldenberg, 2011).

Bathing facilities

Separate places for showering and bathing were made

in monasteries. The showering place (udaka-

candanika) enclosed and oored with any of the three

kinds of material—brick, stone or wood—and

provided with a water drain to carry out wastewater. A

bathing tank may be lined with any of the same sorts of

materials and, if necessary, built up high off the

ground.

During the Buddha's time, bathing was also done in a

river, bathing tank, sauna or a showering place. Instead

of soap, people used an unscented powder called

chunam, which was kneaded with water into dough

like paste. Monks were explicitly allowed to use

powdered dung, clay or dye-dregs. Use of scented

fragrant powder was allowed for a monk with an

itching rash, a small boil or a running sore or whose

body smell bad (Davids and Oldenberg, 2011).

Bathrooms

The bathroom in monasteries was allowed to have

three kind of enclosures–brick, stone and wooden

fences. A bathroom with a skin roof plaster within and

without was allowed so as not to produce perspiration.

To avoid bathroom become swampy, use of ooring

with three kinds of ooring–brick, stone and wooden

was allowed. Further, to reduce swampiness, washing

of the oor was allowed with a drain to carry off

wastewater. An antechamber was allowed in bathroom

in which water could be kept (Davids and Oldenberg,

2011).

Saunas (Hot bathrooms)

The Buddha further established rules to conduct for

monks in respect of hot bathroom (a place where hot

and steam baths were taken). In addition to usual

construction details, saunas were faced and were built

with a projecting gable (on all sides). A replace was to

be built to one side in a small sauna and in the middle of

a large one. It was provided with a chimney to remove

air pollutants formed during preparation of hot water

and steam. The Buddha further proclaimed that

whosoever rst enters the hot bathroom, if ashes have

accumulated (in the replace) should throw the ashes

out. If the hot bathroom or its prepared ooring or the

cell or the antechamber of the bath or the cooling-

chamber or the hall was dirty, they should be swept.

When leaving the hot bathroom, the chair (that has

been used to sit on before the re) should be carried

off, and the person well covered up before and behind

before leaving. A tank was allowed for storing water

and a dipper was allowed as well. To keep the oor

from getting muddy, the sauna was oored with bricks,

stones or wood (Davids and Oldenberg, 2011).

Restroom facilities

Separate places were allowed for urinating, defecating

and rinsing oneself with water after defecating

(Figures 2-14). The urinal in use at the time of Buddha

consisted of a pot with footrests on either side. A

frontal appearance and elevation of lavatory and urinal

stone is depicted in Figure 15. Further, elevation of

three urns buried inside the soil to clean urine collected

from urine stone is presented in Figure 16. The

arrangement of three urns one above another

highlights not only engineering system developed at

that time but also gives and inside of scientic

knowledge for cleaning the urine by use of different

substances (Aruna Shantha, 2015). The restroom

(outhouse) for defecating was built over a cesspool

lined with brick, stones or wood. The cesspool had a

cover with a hole in the middle and footrests on either

side. The footrests used to made up of bricks/tiles,

stones or wood. A lid was allowed for the cesspool

opening, as was a urine trough. Wood sticks were used

for wiping the oor—a receptacle was allowed for

placing used sticks—and the job was nished by

rinsing with water. A separate place was set aside for

rinsing oneself after defecation with its own lidded

water pot, ladle and footrests (Davids and Oldenberg,

2011). Other types of urinal stones and lavatories

during Buddhist era are depicted in Figures 2 to 13.

These give a glimpse of evolution of these structures

during that time. This development ensures sanitary

conditions in and around monasteries.

Air pollution

The Buddha established a rule that, one should not beat

bedding to get dust out close to monks, or to

Volume 6, Issue 1, 2017 : 22-2924

monasteries or to drinking water or to water for

washing or in open space (in front of monastery) to

windward of it or monks, but to leeward (Davids and

Oldenberg, 2011).

Conclusion

From the study it can be concluded that Buddhist

monasteries architecture during the Buddhist era was

signicantly developed. Due consideration was given

not only to meditation but also to maintenance of good

sanitary conditions in and around of monasteries.

Proper arrangement for bathing facilities and

collection of wastewater from urinal and lavatory

gives a sense of responsibility for protection of natural

resources on which monks were depend to carry out

their daily activities during rainy season and other part

of year. A highly evolved restroom facility both for

handling of urine and faecal matter shows

architectural and engineering evolution. The use of

low cost sanitation by use of locally available material

and technology suitable for local purpose is a

sustainable way of environmental sanitation. The use

of three tier system for cleaning urine and stone slab

for washing oneself after defecation shows sense of

responsibility by monks for maintaining sanitary

conditions in and around monasteries. A good sanitary

well, with lining of stone and shed to protect it from

contaminants from ambient environment gives an

inside about maintenance of pristine quality of water.

Thus, in nut shell it can be stated that initiatives taken

by the Buddha through establishment of certain rules

and regulations for monks set a president for healthy

environmental sanitary conditions. This highlights the

cognizance towards environment and sanitation by the

Buddha and inculcates these virtues in monks for

paving a war sustainable development of the society.

Figure 1: A sanitary well with brick lining during Buddhist era from Nepal

Rahul K. Kamble

This urinal recognized from Padhānaghara monas t ic complex in Kaludiya pokuna, Mihintalaya. The lavatory is only with urinal commode without any pādukā. There is a small hole in the middle of it to divert urine into urns or the earth. This should be an earlier urinal stone. Because of this earlier structure can be seen in developed structures in later periods. But very earlier times there were only a pit to divert faeces directly like g.1. But the shape in the urine commode like a hoe surface substituted continuously to make urinal stones. This shape is suitable to prevent dispersing urine.

This urinal stone found from

Vessagiriya and presently

exh ib i t s i n a rchaeo logy

museum in Anuradhapura, Sri

Lanka. It is very specic than

other urinals due to its specic

shape. There is a prāsāda motif

around the urine commode.

Urine commode carved as the

entrance of prāsāda. Upper

part is like a lotus and lower

part decorated with lotus

beads. Later this prāsāda motif

became more complex. It

reveals that ancient people

tried to continue way of

diverting urine parallel with

decorations and technology.

This is urinal stone found from

Toluvila monastic complex

which exhibits in archaeology

museum in Anuradhapura, Sri

Lanka. Prāsāda motif is more

Urinal stones in Buddhist monasteries

Figure 2

Figure 3

25

Volume 6, Issue 1, 2017 : 22-29

beautiful than before one.

Urine commode is qui te

developed. Because of there

a r e s m a l l c a n n e l s a s a

decoration to divert urine in

urine commode also.

T h i s u r i n a l f o u n d f r o m

Vessagiriya which exhibits in

a r chaeo logy museum in

Anuradhapura, Sri Lanka is

specic due to its prāsāda with

several oors.

This urinal stone found from

Padhānaghara of Western

monastic complex. There is a

complex motif of prāsāda with

two guards in both sides. Small

and shallow urine commode

converted as the entrance of it.

Urine diverting hole is also

small. So, this urinal should be

used with well discipline. But it

i s w i t h h i g h s a n i t a t i o n

techniques. This is good

example for symbolizing the

concept of rejecting aesthetic

things by monks. Mostly this

lavatory tradition might be

popular during later periods of

Anuradhapura era probably 8-

10 century AD.

This is a very simple lavatory

stone found from Mihintalaya

monastery complex. There is

large hole in the middle. It is

without pādukā and space in

Figure 5

Figure 6

Figure 4

Figure 7

both sides might be used to

keep foot. Mostly this might be

a p r i m a r y r e p r e s e n t e d

evidence of lavatory tradition

in Sri Lanka. Monasteries

found next to this illustrate

early Buddhist monastic

features and Mihintalaya

consider as an earliest place of

r o o t i n g B u d d h i s m a n d

Buddhist cul ture in this

c o u n t r y . B u t w e m u s t

remember that this kind of

lavatory with simple structure

might be made in later periods

to full only the fundamental

need of the lavatory. This

directly divert faeces into the

earth that cannot expected

more sanitation like diverting

faeces into pot or drainage.

When consider about simple

structure, sanitation method

also location this should be an

earliest lavatory built in

Buddhist monasteries in Sri

Lanka.

This is a lavatory stone used to

both activities found from a

monastery in northern part of

Abhayagiri monastic complex.

This is also simple structure as

Figure 8. There is no much

development or even without

pādukā. Lavatory pan is a

specic feature. It can be

assumed that faeces might

remove using water. Sanitation

method is same as Figure 8.

Figure 8

26

This also might be an earliest

lava tory which revealed

underneath of 10 feet. Though

the monastery belongs to the

middle phrase of Anuradhapura

era, lavatory might be created

more than that time of period

This lavatory found from

Vessagiriya. It is different from

Figures 7 and 8 because of its

twin pādukā. Also its diverting

hole is small in size. This shows

m o r e a w a r e n e s s a b o u t

sanitation than before. There is

circle to balance the water

vessel in front of pādukā. It is

clear that around edge built to

prevent water overowing. So,

this illustrates more developed

characteristics than before.

This lavatory stone found from

Panchāvāsa in northern part of

Abhayagiri monastery. There

are specic characteristics than

Figures 7, 8 and 9. Faeces

collect in to drainage (nearly 7

cm in depth). This structure

might use to divert faeces into

an urn or drainage inside the

earth. Faeces can remove

through ushing with the

change of the rectangular shape

into square shape. There are

two stone pādukā in both sides.

So, this lavatory can be

considered as a developed

tradition due to the need of

better sanitation than before.

Figure 9

Figure 10

Rahul K. Kamble

This lavatory found from

Kapārārāmamula, a main

i n s t i t u t e i n A b h y a g i r i

monastery is as same as Figure

10 but represents a developed

phase. Because of there are

arrangements to divert faeces

into a drainage or an urn. Also,

there is suitable space to

c o l l e c t f a e c e s n o t l i k e

collective place as drainage in

Figure 10. Circle shape has

used to that with suitable

pādukā. Pādukā are smoother

than before ones. There is a

space arrangement to balance a

water vessel as Figure 9.

According to the methods of

preventing the smearing faeces

into pādukā or upper part of the

stone plank, smoothly stone

surface to collect faeces and

water ushing method show

more development of this

lavatory than early ones.

A lavatory made in square

shape illustrates developed

sanitary technical features.

The re a re we l l n i shed

pādukā. But the faeces canoe

has specically created with

needed shape to collect faeces

by prevent them to smear

outside. Faeces divert into a

small hole due to its slope. This

hole might open to a clay pipe.

There must be a water ushing

method. Its technology is

similar with the technology of

Figure 11

Figure 12

27

Volume 6, Issue 1, 2017 : 22-29

commode toilets use in present.

This lavatory recognize near

P a c h ā v ā s a b e l o n g s t o

Abhayagiri monastery.

This lavatory stone found from

a monastery called as 'I' Belong

to Anuradhapura western

monastery has been recognized

as a lavatory stone. Decorative

tradition of lavatories in

Padhānaghara seems to have

been used to this. This lavatory

is located in a room with only a

short wall in front of it due to

the few residential monks and

Padhānaghara has covered by

a wall. But there must be a

cover for building made for

defecating. So, this should be a

well created urinal stone. Also,

shape of the lavatory stone and

squatting pan is different from

o t h e r l a v a t o r i e s i n

Padhānaghara. Except for

urinal canoe, there is a canoe to

co l l ec t f aeces . The re i s

drainage to ush water with the

space to balance the water

vessel. This feature can be

identied in lavatory stones

also. Decorative tradition is the

specic thing compare with

other urinal stones. There are

two lion motifs stand on pillars

in both sides if the faeces

gathered place. Four dragon

motifs carved next to it. There

is a lotus ower motif in the

place of keeping the water

Figure 13

vessel but without prāsāda.

This must be the following of

a e s t h e t i c r e j e c t i o n i n

Padhānaghara. There is good

sanitation method compared

with other urinals. According

to the highest transition of

decorative tradition, time

period of this monastery show

that this urinal should belong

to 8-10 century AD.

This is feces washing stone

found in Panchāvāsa in

Abhayagr iya monas t e ry

c o m p l e x . A c c o r d i n g t o

Khuddakavatthu, there were

separate spaces to wash feces

near lavatory and urinal stones.

That mention proves through

t h i s e v i d e n c e . T h i s i s

rectangular shaped with

shallow but broad drainage

(nearly 1.5 cm) to divert water.

There is a circle space to keep

the water vessel. But this

creation is very rare due the

washing facility is available in

urinal also.

Figure 14

Faeces washing stone in Buddhist monasteries

Figure 15: Frontal appearance and elevation of lavatory and urinal stone which was found from Pañcāvāsa in Jētavanāramaya, Sri Lanka

28

Figure 16: Elevations of urns which buried in

earth to clean urine from urinal stones and clay

pipes. On the right side of the picture, a system

with triple urns found from Jētavana, Sri Lanka

(Source for Figures 2 to 16, Aruna Shantha,

2015).

References

Aruna Shantha, R. D. (2015). Environmental

protection, sanitation & success of

spirituality: lavatory & urinal system in

ancient Buddhist monasteries in Sri

Lanka. UNVD Conference Proceedings,

ThailandDavids, T.W.R and Oldenberg, H. (2011).

Vinaya Texts, Part III The Culavagga IV-

XII. Divine Books, Delhi, India

Om Prakash (2013-2014). The development of

Buddhist monasteries and their importance

(in Hindi). Sangayana, The International

Journal of Buddhist Studies. 4-5: 67-69.

Rahul K. Kamble 29

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

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A{ZVm dS>ñH$a/‘ËVo

’°$eZ {S>Pm¶qZJ {d^mJ, gaXma nQ>ob ‘hm{dÚmb¶, M§ÐnyaE-mail : [email protected]

Aën‘wXVr ‘{hcm {ZdmgJ¥hmVrc emgZmÀ`m `moOZm d gw{dYm

gmam§e

Aën ‘wXVr ‘{hcm {ZdmgJ¥h åhUOo ‘{hcm§Mm AmYma Amho. g‘mO H$ë`mU ~mS>om©‘m’©$V {ó`m d ‘wbo AZwkmár A{Y{Z`‘ 1856

AZwgma Ho${§Ð` g‘mO H$ë`mU ~mS>om©À`m `mOoZoZwgma Aën ‘wXVr ‘{hcm {ZdmgJ¥h hr `mOoZm am~{dÊ`mV `oVo. npãcH$ Q´ñQ> A°ŠQ>

1950 d gmogm`Q>rO a{OñQ´oeZ A°ŠQ> 1860 Zwgma n§OrH¥$V g¨ñWmÛmao ho {ZdmgJ¥h Mmc{dÊ`mV oVo. gd© g‘ñ`mJ«ñV ‘{hcm§Zm

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nm`mda C^o amhÊ`mBVnV gj‘ H$aVmV.

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Volume 6, Issue 1, 2017 : 30-33

àñVmdZm :- ‘{hcm§~m~V hmoUomao gd© nH«$maMo ^Xo^md Xya

H$aÊ`mg¨~§Yr g¨`wŠV amîQ´ g¨KQ>ZoÀ`m Am‘g^Zoo 1959 ‘Ü`o

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Anita Wadaskar / Matte 31

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{‘i{dcr Amho.

ì`mdgm{`H$ à{ejU :- {ZdmgJ¥hmVrc àdo{eV ‘{hcmÀ§`m

nwZdg©ZmÀ`m d gj‘rH$aUmÀ`m X¥îQ>rZo Ë`mZ§m ñdmdc§~r d

AmË‘{Z^©a ~Z{dUo AmO JaOoM Pmc§ Amho. Ë`mZwgma

cm^mÏ`mªMr BÀN>m, j‘Vm `mZwgmma {d{dY àH$maMo à{ejU

{Xco OmVo.

Q>ocarJ§ d H$Q>tJ Aä`mgH«$‘ :- {ZdmgJ¥hmVrc ‘{hcmZ§m d

‘wctZm Á`m§Zm BVaÌ à{ejU KÊo`mMr j‘Vm qH$dm BÀN>m Zgoc

Ë`mZ§m {ZdmgJ¥hmVM ImOJr[aË`m Q> ocarJ§ d H$Q>tJ

Aä`mgH«$‘mV àdoe XoD$Z gj‘ ~Z{dë`m OmVo. d

Ho$qZJ/{dUH$m‘ :- gm‘w{hH$ V§Í{ZHo$VZÀ`m ‘XVrZo

ñd`§amoOJmamÀ`m ‘mÜ`‘mVwZ ‘{hcm d ‘wctZm Ho$qZJ/{dUH$m‘

{eH${dë`m OmVo.

’w$S> {àPaìh}eZ :- `m A§VJ©V cm^mWu§Zm gm°g, O°‘, Oocr,

{d{dY àH$maMo ea~V, cmUoMr m g¨~§YrMr ‘m{hVr {Xbr OmVo.

Vo {Q>H$dyZ R>odÊ`mMo V§Ì d ‘mJ©Xe©Z Ho$co OmVo.

ã`wQ>r nmc©a :- AmOÀ`m n[apñWVrV ‘{hcm d ‘wctZm AWm©O©Z

H$aÊ`mMo ho EH$ ‘hËdmMo gmYZ Amho. hm ì`dgm` ghO[aË`m

gwê$ H$aÊ`mgmaIm Amho. `mMo à{ejU gwÕm gm‘w{hH$

V§Í{ZHo$VZÀ`m ‘XVrZo {ZdmgJ¥hmVrc ‘{hcmZ§m {Xco OmVo. d

Q>m`qnJ :- {ZdmgJ¥hmV {Oëhm ‘{hcm d ~mc H$ë`mU {d^mJ,

M§Ðnya m§Mo H$Sy>Z Q>m`qnJ à{ejU XoÊ`mV oVo. AZoH$ ‘{hcm d

‘wctZr `m g¨YrMm cm^ KVococm Amho. n[ajoV nmg Pmcoë`m

‘{hcm d ‘wctZm à‘mUnÌ XoÊ`mV oVo. d

~°J ‘oqH$J :- {ZdmgJ¥hmV gm‘w{hH$ V§Í{ZHo$VZ Ûmam ~°J

‘{oH§$J à{fjU XoÊ`mV `oV AgyZ `m à{fjUH$[aVm 20(drg)

‘{hcmZ§r àdoe KVocm Amho.

{ZdmgJ¥hmV am~{dÊ`mV `oUmao CÚmoJ d MwZm CÚmJo :-

{ZdmgJ¥hmV amhUmè`m ‘{hcm Am{U ‘wcrZ§m amOoJmamÀ`m X¥îQ>rZo

MwZm V`ma H$aÊ`mMo à{ejU XoÊ`mV Amco. `mgmR>r ~mhoaMo

à{ejH$ Amcoco hmoVo. BWMo MwZm V`ma H$ê$Z, n°qH$J H$ê$Z

~mOmanoR>oV nmR>{dco OmVo Am{U {‘imcoë`m CËnÝZmVyZ n¡go

‘wctZm, ‘{hcmZ§m Ë`mÀ§`m amOoJmamZwgma XoÊ`mV `oVmV. d

{c’$m’$m CÚmJo :- {ZdmgJ¥hmVrc ‘{hcm Am{U ‘wctZm

{c’$m’$m CÚmoJ H$aÊ`mÀ`m CÔoemZo {c’$m’$m V`ma H$aÊ`mMo

à{fjU XoÊ`mV Amco. ‘{oS>H$c ñQ>mAog©‘Ü` ocmJUmao {c’$m’o$

~ZdyZ, Ë`mM§r {dH«$r H$ê$Z {‘iUmè`m n¡emMm Cn`mJo `m

‘{hcm Am{U ‘wcrZ§m hmoV AgVmo. d ~MVJQ> :- {ZdmgJ¥hmVrc

‘{hcmM§m EHy$Z Voam OUrM§m ~MVJQ> ñWmnZ H$aÊ`mV Amcm

Amho. m JQ>mMo Zmdhr {ZamlrV ‘{hcm ~MVJQ> Ago Amho. m

JQ>mMo àË`oH$ ‘{hcoMo ê$. 20/- ‘m{gH$ ^aÊ`mV `oVmV.

JQ>mAV§JV© ‘wcr d ‘{hcm§Zm H$O© CMcyZ XoÊ`mV Amco Am{U

Ë`m ‘mÜ`‘mVyZ Hw$ŠHw$Q>nmcZ hm ì`dgm` R>adyZ XoÊ`mV Amcm.

gÜ`m hm ì`dgm` gwê$ Amho.

{ZdmgJ¥hmMr ‘m{hVr {ZamYma ‘{hcm§n`ªV nmohMÊ`mgmR>r

Amnë`mcm H$m` H$aVm oB©c? {ZdmgJ¥hmMm ng«ma Am{U àMma

ñWm{ZH$ ñdamÁ` g¨ñWmÀ§`m nmVirdê$Z Pmcm nm{hOo d nm{ocg

ñQ>oeZ‘Ü`o `m~m~V ‘m{hVr XoUmao ’$cH$ cmdm`cm nm{hOo. ¿

gm‘m{OH$ H$m`©H$Ë`m§Z©r nZwd©gZmgmR>r g¨ñWocm ‘XV H$amdr d

‘{hcmg¨mR>r {d{dY ‘mJ©XfZ©mMo YS>o g¨~§YrV ‘mJ©XfH©$mH$Sy>Z

{‘iÊ`mMr ì`dñWm g¨ñWocm H$ê$Z Úmdr. ¿ AmnU

g‘mOmon`moJr KQ>H$ AmhmVo `mMr OmUrd àË`Ho$ ‘{hcmÀ§`m

‘ZmV ê$OdVm Amcr nm{hOo d Ë`m X¥íQ>rZo Ë`m§Mr ‘mZ{gH$Vm

V`ma H$aÊ`mgmR>r à`ËZ ìhmd`mg hdo. àË`oH$ ‘{hcoZo

AË`mMma d AÝ`m` ghZ Z H$aUo `m~m~V gOH$ am{hco

Volume 6, Issue 1, 2017 : 30-3332

nm{hOo. g‘mOmVrc àË`oH$ ì`pŠV hm gm‘m{OH$ H$m`H©$Vm© `m

ZmË`mZo gOJ am{hcm Va {ZpíMVM ‘{hcmd§a hmoUmao AË`mMma

d AÝ`m` ho H$‘r hmVorc. g‘mOmVrc àË`oH$ ì`pŠVZo chmZ-

ghmZ JmoîQ>rVyZ gH$mamË‘H$ nmD$c CMcmd`mg hdo. ‘{hcm

g¨KQ>Z hm EH$ CËV‘ ‘mJ© ~Zy fH$Vm oåhUZy gd© ‘{hcmZ§r

EH${ÌV oU oAmdî`H$ Amho.

{ZîH$e© :- Aën ‘wXVr ‘{hcm {ZdmgJ¥hmV {ZamYma ‘{hcmZ§m

H$mhr à‘mUmV H$m §hmoB©Zm ñdmV§Í` {‘iVo. AË`mMmamÀ`m

~m~VrV Ë`m§Zm H$m`ÚmZo {Xccor gwwa{jVVm Cn^moJVm `oVo. Á`m

{ó`mZ§m dmirV Q>mH$c oAfm {ó`mM§m AmYma h o {ZdmgJ¥h ~Zco

Amho. EdT>oM Zìho, {ó`mÀ§`m CXamV dmT>Umè`m Zì`m {nT>rcm

OÝ‘ XoÊ`mnmgZy, Ë`mM§ nmcZnmoeU H$ê$Z ì`pŠV åhUZy

OJÊ`mg nmÌ ~Z{dÊ`mMo ’$ma ‘mR>oo nwÊ`mM oH$m‘ h o{ZdmgJh¥

H$arV Amho. WmS>oŠ`mV AÝZ, dó d {Zdmam `mMgm~oV {fjU

XoD$Z, gmja ~ZdyZ ñdmdc§~r ~Z{dÊ`mMo d nwT>o ^{dí`mV

{Vcm Hw$UmÀ`m AmYmamMr JaO nSy> Z`o BVnV gj‘ ~Z{dÊ`mMo

‘mocmMo H$m‘ h o {ZdmgJ¥h H$arV Amho.

g¨X^© gyMr

S>m°. nê$ioH$a Amem - AmYw{ZH$ órÀ`m g‘ñ`m, 1992

~mdUH$er ñ‘a{UH$m - amOlr emhÿ ‘hmamO {ejU

g¨ñWm, ~«åhnayr, 2009

àm. T>moH$ amOoída EZ. - AmYma ‘{hcmM§m, 1999

bmoUmao eÌw¿Z - ‘mJ© {dH$mgmMm-gm‘m{OH$ Ý`m`mMm

lr. VwaH$a M§ÐeoIa, Mm¡Yar Mmê$frcm - ‘{hcm

~mc{dH$mg YmaoU Am{U {ZU©`

Anita Wadaskar / Matte 33

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

1 2 3dZlr cmIo, {Xnmbr Xm§S>oH$a Am{U ñdmVr Hw§$^mao

^wJmoc {d^mJ, gaXma nQ>ob ‘hm{dÚmb¶, M§Ðnya

‘wc VmcwŠ`mVrc YmZ nrH$ d g¨H$arV {~-{~`mUo EH$ ^m¡Jmo{cH$ Aä`mg

gmam§e

cÚwemoY {Z~§YmMr {ZdS> åhUOo àXoemMr {ZdS> H$aUo hmo`. àXoemMr {ZdS>H$arV AgVm§Zm AmnUmg Á`m {df`mda emoY {Z~§Y V`ma

H$amd`mMm AgVmo. Ë`m {df`mcm AZwgê$Z Ë`m àXoemMr {ZdS> Ho$cr Amho.

M§Ðnya {Oëh`mVrc ‘wc VmcwŠ`mV BVa VmcwŠ`mnojm ^mV {nH$mMo CËnmXZ OmñV à‘mUmV KoÊ`mV `oVo. VgoM `oWo Vm§Xwi, H$m|S>m,

H$ÝZr, Hw$ŠHw$g B. Mo CËnmXZ ‘moR>`m à‘mUmV hmoV Agë`m‘who `m {nH$mda AmYmarV AZoH$ CÚmoJY§X`m§Mm `oWo ‘moR>`m à‘mUmV

{dH$mg Pmcm Amho. åhUyZ emoY {Z~§YmV ‘wc m VmcwŠ`mMr {ZdS> Ho$cocr AgyZ m VmcwŠ`mVrc YmZ {nH$mgmR>r H$moU-H$moUVo {~.

{~`mUmMm dmna H$aÊ`mV `oVmo. ho Aä`mgÊ`mMm à`ËZ Ho$cocm Amho. `m VmcwŠ`mVrc YmZ {nH$mMr ‘m{hVr KoÊ`mgmR>r d Ë`mMo

ñdê$n H$em àH$mao ~XcV Mmcco Amho. mMm Aä`mg H$aÊ`mg m àXoemMr {ZdS> H$aÊ`mV Amcocr Amho.

Volume 6, Issue 1, 2017 : 34-38

àñVmdZm :-

^maVmV àmMrZ H$mimnmgwZ H¥$fr ì`dgm` Ho$cm OmVmo.

^maVmVrc OmñVrV-OmñV cmoH$g¨»`m hr IoS>`mV dmñVì`

H$arV AgVo. Ë`mM à‘mUo 70 Q>ŠHo$ cmoH$g¨»`m eoVrda

Adc§~wZ Amho. {edm` 5 Q>ŠHo$ cmoH$g¨»`m hr AàË`jnUo

eoVrda AmYmacocr Amho. åhUOoM Odinmg 75 Q>ŠHo$

cmoH$g¨»`m hr eoVrda Adc§~wZ Agë`mMo {XgwZ `oVo.

^maVmVrc H¥$fr hr g¨nyU©Vhm {ZgJm©da AmYmacocr Amho.

‘m¡g‘r nO©Ý`, A{Z`{‘V nO©Ý`, hdm‘mZ àË`oH$ amÁ`mVrc

‘¥Xm àH$ma d H¥$frMr BVa gmYZo `m§Mm n[aUm‘ H¥$fr

ì`dgm`mda Pmcocm {XgyZ oVmo.

^maVmVrc àË`oH$ amÁ`mV doJdoJi`m hdm‘mZ àXoemZwgma

{d{dY {nH$mMo CËnmXZ KoÊ`mV `oVo ‘hmamîQ´mV XoIrc àË`oH$

{Oëh`mV H¥$fr CËnmXZ doJdoJi`m àH$maMo AgVo. Ë`mV

àm‘w»`mZo H$S>YmÝ`, ’$io, mOrnmcm ZJXr ì`mnmar {nHo$, B Mm

àm‘w»`mZo g‘mdoe Ho$cm OmVmo. M§Ðnya {Oëh`mVrc ‘wc

VmcwŠ`mVhr `oWrc ^m¡Jmo{cH$ n[apñWVr d hdm‘mZmZwgma

‘moR>`m à‘mUmV YmZ-{nH$m§Mo CËnmXZ KoÊ`mV oVo.

‘w»` {nH$ åhUyZ YmZ {nH$mÀ`m cmJdS>rMo à‘mU h`m

VmcwŠ`mV ‘moR>`m à‘mUmV Amho. YmZ {nH$mÀ`m cmJdS>r nmgwZ

Va Ë`m {nH$mMr `mo½` cmJdS>, g¨H$[aV {~`mUm§Mm dmna

{nH$mMr OmonmgZm H$ê$Z dm{f©H$ CËnÝZ H$go OmñV KoVco OmB©c

Am{U Ë`mMo CËnmXZ d AmhmamÀ`m X¥îQ>rZo dmT>Vo ‘hËd `m§Mm

g¨nyU© Aä`mg H$ê$Z hr ‘m§S>Ur cKwemoY {Z~§YmÀ`m ‘mÜ`‘mZo

H$aÊ`mV Amcocr Amho.CX²Xoe :-

‘wc VmcwŠ`mVrc YmZ m à‘wI {nH$m§Mm Aä`mg H$aUo.

YmZ {nH$mÀ`m cmJdS>rImcrc joÌmVrc ~XcmMm Aä`mg

H$aUo.

‘wc VmcwŠ`mVrc g¨H$arV YmÝ`, {~-{~`mUm§Mm {nH$mda hmoUmam

n[aUm‘ `m§Mm Aä`mg H$aUo g¨H$arV YmZ {~ àH$ma d

{~`mUmÀ`m CËnmXZ H$mcmdYr Aä`mgUo.Aä`mg nÜXVr :-

àñVwV emoY{Z~§YmgmR>r cmJUmar AmH$S>odmar d ‘mhrVr

àmW{‘H$ d Xwæ`‘ ñdê$nmMr AgwZ hr ‘mhrVr d AmH$S>odmar

àË`j g¨emoYZ ñWimcm ^oQ>r XodyZ d {Oëhm gm‘m{OH$ d

Am{W©H$ g‘mcmoMZ {Oëhm gm§»`m{H$` {d^mJ oWwZ AmH$S>odmar

KoÊ`mV Amcr Amho. CncãY ‘mhrVrMo mo½` g¨ñH$aU H$ê$Z hr

‘mhrVr AmH¥$Vr d ZH$mem nÜXVrZo XmI{dÊ`mV Amcr Amho.

Aä`mg joÌmMo m¡Jmo{cH$ ñWmZ d {dñVma

M§Ðnya {Oëhm ^maVmÀ`m ‘Ü`dVu ^mJmV AgUm-`m ‘hmamîQ´ 0 0

amÁ`mMm npíM‘ ^mJ AgwZ h`m {Oëh`m§Mm {dñVma 19 78 0 0 0 0 0 051 Vo 20 43' 47' CËVa Ajm§ed 78 51 Vo 79 59 043 nyd© aoIm§e Agm Amho. {Oëh`m§À`m nyd© {g‘ocm d¡ZJ§Jm

Z{XZo Va npíM‘ {g‘m dYm© d n¡ZJ§Jm ZXrZo X{jU {g‘m

‘m{UH$JS>À`m Q>oH$S>`m§Zr d dYm© Z{XZo {g‘m§H$sV Ho$cocr AgwZ

h`mV 15 VmcwŠ`mMm g‘mdoe hmoVmo. Ë`mVrcM à‘wI

VmcwŠ`m§n¡H$s EH$ VmcwH$m ‘wc VmcwŠ`mZMo ñWmZ ho Ajm§{e` 0 0{dñVma 20 4' CËVa Ajd¥ËV d aoImd¥ËVr` {dñVma 79 40'

nyd© aoImd¥ËV BVH$m {XgwZ oVmo.{df` {ddoMZ :-

‘wc VmcwŠ`m‘Ü`o nwT>rc àm‘w»`mZo Vm§Xwi, Jhþ, ha^am, Vwa,

{‘aMr, Ádmar, gmo`m~rZ Aem {d{dY {nH$m§Mo CËnmXZ KoÊ`mV

`oVo. Aem {d{dY {nH$mn¡H$s EH$ à‘wI {nH$ YmZ {nH$ Amho.

‘wc VmcwŠ`m‘Ü`o g¨H$arV {~-{~`mUmMm YmZ {nH$mda Ë`mÀ`m

hmoUm-`m dmT>rMm n[aUm‘ hm cKwem|Y {Z~§YmMm {df` Amho. m

VmcwŠ`mVrc hmoUmao mVnrH$ CËnmXZ {nH$mImcrc joÌ d BVa

JaOm h`mMo AÜ``Z `oWo H$aUma AmhmoV. `m {nH$m§Mr cmJdS>

amohUr OwZ ‘{hÊ`mV Ho$cr OmVo. H$maU `m ‘hrÝ`mnmgwZ

cmJdS>rcm gwê$dmV hmoVo `m {nH$mcm dmcwH$m‘` ‘¥Xm d ^anya

nmÊ`mMr JaO AgVo. ho nrH$ Mma ‘hrÝ`mÀ`m H$mcmdYr Z§Va

V`ma hmoVo. ^mV {nH$m§À`m dmT>Ë`m CËnmXZm‘wio `m VmcwŠ`mV

amB©g ‘rc (^mV {JaUr) `m H§$nÊ`m d XiUdiUmMo à‘mU

dmT>co Amho.

^m¡Jmo{cH$ nmíd©^y‘r hdm‘mZVmn‘mZ :-

‘wc VmcwŠ`mMo Vmn‘mZ ho gmaIo AmT>iyZ `oV ZgyZ ho H$mhr

^mJmV OmñV Va H$mhr ^mJmV H$‘r AmT>iyZ `oVo ‘mM© Vo ‘o `m

VrZ ‘{hÊ`mV gd©Ì Vmn‘mU gmaIo Amho. Am°ŠQ>m|~a Vo ’o$~«wdmar

`m H$mimV hdm‘mZ W§S> Amho.

`oWrc Vmn‘mZmMm H$monoZÀ`m hdm‘mZ dJuH$aUmZwgma Aä`mg

Ho$ë`mg Ago AmT>iwZ `oVo H$s ‘wc VmcwŠ`mMo hdm‘mZ & `m

1 2 3Wanashree Lakhe, Dipali Dandekar and Swati Kumbhare 35

àH$mamV ‘moS>Vo åhUOo CîU H$Q>r~§Yr` hdm‘mZ àm‘w»`mZo

{hdmim hm H$moaS>m AgVmo àË`oH$ ‘{hÊ`mMo Vmn‘mZ 180 g|

nojm OmñV d CÝhmim H$moaS>m AgVmo. OyZ Vo gßQ>|~a

‘{hÊ`mn`ªV ZoµG$Ý` ‘mÝgyZ dm-`m‘wio nmD$g nS>Vmo. Am{U

{hdmim H$moaS>m AgVmo.‘wc VmcwŠ`mVrc gamgar Vmn‘mZ 2009-2010

AZw. H«$. ‘{hUo H$‘mc Vmn‘mZ nO©Ý` gamgar Vmn‘mZ

OmZodmar 35.5 7.1 21.3

’o$~«wdmar 35.6 13.6 24.6

3. ‘mM© 41.6 17.0 29.3

4. Eàrc 44.6 19.6 32.6

5. ‘o 47.7 24.0 35.85

6. OwZ 46.7 22.2 34.45

7. Owb¡ 63.7 35.5 30.0

8. Am°JñQ> 34.5 22.2 28.35

9. gßQ>|~a 34.6 22.0 28.30

10. Am°ŠQ>m|~a 34.8 20.0 27.40

11. Zmoìh|~a 23.2 11.0 12.10

12. {S>g|~a 30.6 7.5 10.05‘wc VmcwŠ`mVrc gamgar Vmn‘mZ

2009-2010

(AmH¥$Vr H«$. 2.1)

Vn‘mZ (A§. go. ‘Ü`o)nO©Ý` :-

àmH¥$VrH$ KQ>H$m‘Ü`o w‘r Cn`moOUmda à^mdrnUo H$m`© H$aUm-

`m KQ>H$mV nO©Ý` hm KQ>H$ AË`§V ‘hËdmMm ‘mZcm OmVmo. m

joÌmV nmD$g hm OwZ ‘{hÝ`mV gwê$ hmoVmo Va Am°ŠQ>m|~aÀ`m

n{hë`m gámhm n`ªV AgVmo. `m Mma ‘{hÊ`mÀ`m nO©Ý`mÀ`m

AmYmamda oWrc OmñVrV OmñV eoVr Ho$cr OmVo. m mJm‘Ü`o

nmD$g hm {Z`r‘V àH$maMm nS>Vmo. `m Mma ‘{hÝ`mV nS>Umao

nO©Ý` ho EHw$U nO©Ý`mÀ`m 70 Vo 80 Q>ŠHo$ AgVmo m mJm‘Ü`o

gdm©V OmñV nO©Ý` Owb¡ ‘{hÊ`mV 46.6 go‘r. EdT>o nO©Ý`

Xe©{dco Amho.

‘wc VmcwŠ`mVrc dm{f©H$ gamgar nO©Ý`

2009-10

AZ.w H$« . ‘{hUo nOÝ© ` {XdgmM§ r g»`mnOÝ© ` gamgar nOÝ© `

1. OmZodmar

2. ’o$~«wdmar

3. ‘mM©

4. Eàrc

5. ‘o

6. OwZ 17 3 39.5 183.7

7. Owb¡ 14 4 64.5 363.6

8. Am°JñQ> 16 3 33.9 288.9

9. gßQ>|~a 04 5 0.2 196.3

10. Am°ŠQ>m|~a 196

11. Zmoìh|~a

12. {S>g|~a

‘wc VmcwŠ`mVrc dm{f©H$ gamgar nO©Ý` 2009-10

(AmH¥$Vr H«$. 2.2) à‘mU 1 go. {‘. = 50 {‘. ‘r. nO©Ý`‘¥Xm :-

‘wc VmcwŠ`mVrc ‘¥Xm aoJwa àH$maMr AgwZ Vr ~ogmëQ>

IS>H$mnmgyZ ~Zcocr Amho `oWrc O‘rZ ‘Ü`‘ H$mir gwnrH$

AgwZ oWrc ‘¥XoV YZ qH$dm G$U hm`S´moOZ Am`aU nhmd`mg

{‘iVo nmcme `m IVmMo à‘mU OmñV AgwZ BVa AÝZ

Ðì`mgmR>r IVm§Mr ‘mÌm X`mdr cmJVo.

‘wc VmcwŠ`mVrc ‘¥XoVrc KQ>H$

‘¥XoVrc KQ>H$ Q>ŠHo$dmar

1) nmoQ>°e (nmcme) 1.5 Q>ŠHo$

2) gmoS>r`‘ 0.9 Q>ŠHo$

3) Zm`Q´moOZ (ZÌ) 0.02 Q>ŠHo$

4) ’$m°ñ’o$Q> (agñnwaX) 0.48 Q>ŠHo$

5) ‘°¾o{e`‘ 5.6 Q>ŠHo$

darc ‘¥XoVrc KQ>H$mdf`r ‘mhrVr hr EH$m VmcwŠ`mVrc H¥$fr

H$m`m©c` ‘wc oWwZ KoVcocr Amho.

AZw. g¨H$[aV 2009 Q>ŠH$o dmar 2010 Q>ŠH$o dmar

{~ mM§ m àH$ma

(YmZ)

1. gwdUm© 10620 24.70 Q>ŠHo$ 1503 2.98 Q>ŠHo$

2. gmoZmcrH$m 7360 17.11 Q>ŠH$o 18216 36.15 Q>ŠH$o

3. goZ‘ 5611 13.07 Q>ŠH$o 5459 1.84 Q>ŠH$o

Volume 6, Issue 1, 2017 : 34-38

H«$.

36

4. EM. E‘. Q>r. 8843 20.56 Q>ŠH$o 2655 5.26 Q>ŠH$o

5. O` lram‘ 9426 21.92 Q>ŠH$o 17650 35.0 Q>ŠH$o

6. S>r. Ama. H$o . 311 0.74 Q>ŠH$o 2721 5.41 Q>ŠH$o

7. {MÝZwa - 1870 3.70 Q>ŠH$o

8. BVa 820 1.90 Q>ŠH$o 336 0.66 Q>ŠH$o

EHw$U 430 01100 Q>ŠH$o 50420 100 Q>ŠH$o

darc gmaUrMo {ZarjU Ho$co AgVm Ago {XgwZ `oVo H$s gZ

2009 ‘Ü`o g¨H$arV {~`mÀ`m {d{dY àH$mamn¡H$s gdm©V OmñV

CËnmXZ gwd©Um h`m {~`mUmMo AgwZ Ë`mMo EHw$U Q>ŠHo$dmar

à‘mU 24.70 Q>ŠHo$ BVHo$ {XgwZ oVo Va gZ 2010 ‘Ü`o h`m

{~`mUmMr Q>ŠHo$dmar 2.98 Q>ŠHo$ BVH$s {XgwZ oVo 2009 ‘Ü`o

gmoZmcrH$mMo à‘mU 17.11: AgwZ gZ 2010 ‘Ü`o 36.15

Q>ŠHo$ à‘mU {XgwZ Amco hr dmT> 19.04 Q>ŠHo$ Amho gmoZ‘

àH$maMo {~`mUmMo à‘mU 2009‘Ü`o 13.07 Q>ŠHo$ hmoVo Va

2010 ‘Ü`o 1.84 Q>ŠHo$ {XgyZ Amco ho à‘mU 11.23 Q>ŠHo$ Zo

H$‘r Pmcoco {XgyZ `oVo `mcm H$maU ZdrZ g¨H$arV {~`mUmMm

OmñV à‘mUmV ZdrZ g¨H$arV {~`mUmMm OmñV à‘mUmV à^md

nSy> cmJcm O` lram‘ h`m {~`mUmMo à‘mU 21.12 Q>ŠHo$

hmoVo Va 2010 ‘Ü`o Vo 35.0 Q>ŠHo$ {XgyZ Amco hr dmT> 13.08

Q>ŠHo$ Zo OmñV {XgyZ Amcr S>r. Ama. Ho$ Mo à‘mU 2009 ‘Ü`o

0.74 Q>ŠHo$ hmoVo Va 2010 ‘Ü`o 5.41 Q>ŠHo$ hr dmT> 4.67

Q>ŠHo$ Zo OmñV Amho. {MÝZwa Mo à‘mU 2010 ‘Ü`o 3.70Q>ŠHo$

{XgwZ Amco.

g¨H$[aV {~- {~`mUo

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d¡{eîQ>` mMm XmUm hm ‘Ü`‘ d ~marH$ AgVmo ho Ceram oUm-

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d¡{eîQ> H$adm amoJmg à{VH$maH$ XmUm WmoS>m cm§~ d ~marH$

CÝhmir ho Jm‘mg Cn`moJr.

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Cn`moJ.

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àV CËV‘ ImÊ`mg A{VCËV‘ ‘D$ d ‘moH$im AgVmo.

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7) {MÝZwa

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gwdmgrV AgVmo.{ZîH$f©

1) d¡ZJ§Jm A§Ymar ZXrÀ`m Imo-`mV h`m VmcwŠ`mMo ñWmZ

Agë`mZo ‘¥Xm gwnrH$ Amho.

2) Vm§Xwi {nH$mÀ`m dmT>rgmR>r Amdí`H$ AgUmao Vmn‘mZ

hdm‘mZ, nO©Ý`, ‘¥Xm àH$ma CncãY Agë`mZo ‘moR>`m

à‘mUmV Vm§XimMo CËnmXZ KoÊ`mV oVo.

3) nma§nm[aH$ {~`mUmÀ`m OmoS>rcm g¨H$arV {~`mUmMm dmna

Ho$ë`mZo ‘moR>`m à‘mUmV YmZ {nH$m§À`m JwUdËVoV dmT>

Pmcocr {XgwZ oVo.

1 2 3Wanashree Lakhe, Dipali Dandekar and Swati Kumbhare 37

4) B. g. 2001 ‘Ü` o gdw Um © YmZ {nH$mM o CËnmXZ gdm{© YH$

hmoVo Vo 2010 VÜ`o H$‘r Pmco.

5) 2010 ‘Ü` o gmZo m{cH$m h`m gH$arV YmZ qnH$mV gYw maUm

H$ê$Z ‘moR>`m à‘mUmV CËnmXZ KoÊ`mV Amco.

6) g¨H$arV {~`mUmÀ`m OmoS>rcm amgm`{ZH$ d nma§nmarV

IVmMo à‘mU OmñV {XgwZ oVo.Cnm` moOZm

YmZ {nH$mÀ`m ~mJdS>rgmR>r eoVH$è`mV OmJ¥Vr H$aÊ`mMr JaO

Amho.

‘¥Xm g¨gmYZ d YmZ {nH$mÀ`m g¨H$arV {~`mUo dmna H$aÊ`mg

H¥$fr g¨emoYZ H|$ÐmMr ñWmnZm H$aUo.

eoVH$-`m§Zm g¨H$arV {~`mUmÀ`m cmJdS>rgmR>r {dOnwadR>m

Ho$ÝÐmMr ñWmnZm H$aUo.

‘moR>`m à‘mUmV g¨H$arV {~`mUmÀ`m {d{dY àH$mam§À`m

cmJdS>rg àmoËgmhZ XoUo.g¨X^© J«§W

A°J«rH$ëMa OrAmoJ«m°’$s - Og{~a qgJ, Eg, Eg, {T>cm°Z

H¥$fr wJmoc - gwaoe ’w$co

‘hmamîQ´mMm wJmoc - àm. I{V~

maVr` eoVrMo AW©emñÌ - S>m°. à^mH$a Xoe‘wI

‘hmamîQ´ wJmocemñÌ g¨emoYZ n{ÌH$m

{Oëhm H¥$fr H$m`m©c` M§Ðnya

Volume 6, Issue 1, 2017 : 34-3838

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

{Z¶mO Ah‘X A§gmar

‘{hbm CËnrS>Z Ed§ ‘mZdm{YH$ma (Kaoby qhgm g§ajU A{Y{Z¶‘ Ho$ {deof g§X^© ‘|)

emoY gmam§e

AmO g‘H$mcrZ {díd ‘| ‘{hcmAm| Ho$ {dê$Õ qhgm EH$ qMVZr` {df` ~Zm hþAm h¡& ‘{hcmAm| Ho$ {dê$Õ qhgm H$m AW© h¡ {H$

g‘mO Ho$ {d{^ÝZ joÌm| ‘| ‘{hcmAm| H$mo n`m©á ‘hËd Zhr {X`m Om ahm h¡ {OgHo$ Xwîn[aUm‘ñdê$n CZH$m emofU ha OJh hþAm h¡& do

gd©Ì Kaocy Ed§ gm‘m{OH$ qhgm H$m {eH$ma hþB© h¡& AmYw{ZH$ maVr` {dMmaH$m| ‘o amOmam‘ ‘mohZ am`, Á`mo{V~m ’w$co , ñdm‘r X`mZÝX

gañdVr , ga g¡`X Ah‘X Im§ , ‘hmË‘m Jm§Yr , S>m. Aå~oS>H$a Am{X {dÛmZm| Zo Bg Amoa Ü`mZ {X`m h¡ , co{H$Z A^r Bg‘o nyar Vah

gwYma Zhr hmo nm`m h¡&

^maVr` g‘mO H$s h ÌmgXr ahr h¡ {H$ hm§ Ho$ àM{cV Y‘m}§-{hÝXy d Bñcm‘ Ho$ Y‘©J«§Wm| ‘| Zmar Ho$ ~mao ‘| H«$‘e: '`Ì Zm`©ñVw nyÁ`Vo,

a‘§Vo VÌ XodVm' Am¡a '‘m± H$X‘mo Vco OÝZV h¡ ' VH$ H$hm J`m h¡, qH$Vw hm§ àmMrZH$mc go ‘{hcm dJ© H$mo ~oQ>r, ~hZ, ‘m§, nËZr Am{X

ê$nm| ‘| n[adma d g‘mO Ho$ A§Xa hr CËnr‹S>Z, emofU Ed§ oX^md ghZ H$aZm n‹S>m h¡& Bggo do {Zaja, A§Y{dídmgr d H$‘Omoa ~ZVr

JB©& BÝh| g~c ~ZmZo hoVw maV gaH$ma Zo df© 2001 H$mo ' ‘{hcm gepŠVH$aU df© ' Ho$ ê$n ‘| ‘ZmVo hþE amï´>r` ‘{hcm Zr{V cmJy H$s,

V^r Kaocy qhgm g¨ajU {dYo`H$ r V¡`ma {H$`m& AŠQy>~a, 2006 ‘| h {dYo`H$ nm[aV hmoZo go A{Y{Z`‘ Vmo ~Z J`m Am¡a 2016 ‘|

EH$ XeH$ ~rVZo na r ‘{hcm CËnr‹S>Z H$s KQ>ZmAm| ‘| Ano{jV H$‘r Zht AmB© &

Volume 6, Issue 1, 2017 : 39-42

ghm`H$ àmÜ`mnH$, amOZr{V {dkmZ, emgH$s` ‘hm{dÚmc`{ghmdc, {Ocm-grYr (‘.à.)

‘{hcm CËnr‹S>Z Ho$ {d{dY H$maU-

1. nam`o ‘Xm}§ go ~mV H$aZm,

2. n{V H$mo {~Zm ~Vm`o ~mha OmZm,

3. ggwamc ‘| m n{V go ~hg H$aZm,

4. ghdmg H$aZo go ‘Zm H$aZm & Kaocy qhgm g¨ajU EŠQ> Ho$ àmdYmZ -

BgH$s Ymam 4 ‘o§ C„oI h¡ {H$ nr{‹S>Vm m H$moB© AÝ` ì`pŠV Kaocy

qhgm H$s {eH$m`V nw{cg, ‘{OñQ>´oQ> `m Kaocy qhgm g¨ajU

A{YH$mar go H$a gH$Vm h¡& Ymam 12 Ho$ VhV ‘{OñQ>´oQ> àVm{‹S>Vm

H$mo ‘wAmdOm {Xcm`oJm& AmXoe H$m nmcZ Z hmoZo na 1 gmc H$s

gOm m 20,000 ê$. H$m Ow‘m©Zm cJm`m Om gH$Vm h¡&‘{hcm CËnr‹S>Z amoH$Zo hoVw ì`mdhm[aH$ gwPmd :-

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{Zð>m d g{H«$`Vm go cmJy H$aHo$ ‘{hcmAm| H$m| ‘mZd A{YH$ma

{XcmZo ‘| AmgmZr hmoJr&

2. maV ‘| ‘{hcm nwê$f EH$Vm ñWm{nV H$aZo Ho$ {cE Oê$ar h¡

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g{X`m| go emo{fV d {nN>‹S>r ‘{hcmAm| Ho$ gepŠVH$aU Ho$ à`mg

hmo g’$cgHo§$& {Og àH$ma maVr` X§S> g¨{hVm (IPC) H$mo gånyU©

^maV ‘| cmJy {H$`m J`m h¡, Cgr àH$ma d à^md go h g¨{hVm r

cmJy H$s OmZr Mm{hE&

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Oo~IM© Ed§ CËgmhdY©H$ dmVmdaU H$m Xwê$n`moJ Zht H$aZm

hmoJm, Š`m|{H$ nmíMmË` AícrcVm H$m A§YmZwH$aU go N>o‹S>N>m‹S>,

AnhaU, ~cmËH$ma O¡gr gm‘m{OH$ ~wamB`m| H$mo 'Am ~¡c ‘wPo

‘ma' H$s m§{V Am‘§{ÌV Z hm|&{ZîH$f© :-

AmO g‘H$mcrZ {díd ‘| ‘{hcmAm| Ho$ {dê$Õ qhgm EH$

qMVZr` {df` ~Zm hþAm h¡& ‘{hcmAm| Ho$ {dê$Õ qhgm H$m AW©

h¡ {H$ g‘mO Ho$ {d{^ÝZ joÌm| ‘| ‘{hcmAm| H$mo n`m©á ‘hËd Zhr

{X`m Om ahm h¡ {OgHo$ Xwîn[aUm‘ñdê$n CZH$m emofU ha OJh

hþAm h¡& do gd©Ì Kaocy Ed§ gm‘m{OH$ qhgm H$m {eH$ma hþB© h¡&

AmYw{ZH$ ^maVr` {dMmaH$m| ‘o amOmam‘ ‘mohZ am`, Á`mo{V~m

’w$co , ñdm‘r X`mZÝX gañdVr , ga g¡`X Ah‘X Im§ , ‘hmË‘m

Jm§Yr , S>m. Aå~oS>H$a Am{X {dÛmZm| Zo Bg Amoa Ü`mZ {X`m h¡ ,

co{H$Z A^r Bg‘o nyar Vah gwYma Zhr hmo nm`m h¡& hmc hr ‘o

{X„r, C. à. , Ag‘, ‘oKmc` Am{X amÁ`m| ‘o hþE J¡§J aon H$m§S>,

XhoO CËnr‹S>Z, N>o‹S>N>m‹S> Am{X KQ>ZmE§ BgHo$ Ádc§V CXmhaU h¡&

àmMrZH$mc go hr ‘{hcmAm| H$mo {ÛVr` loUr H$m ZmJ[aH$ g‘Pm

OmVm ahm h¡& CÝh| gm‘m{OH$, Am{W©H$, amOZr{VH$ joÌ ‘o Á`mXm

‘hËd Zhr {X`m J`m, CZHo$ gmW Á`mXVr, ^oX^md O¡go H¥$Ë`

{H$`o OmVo aho h¡& AmO ^r nwê$fdJ© Zmar H$m CËnr‹S>Z H$aZo H$mo

AnZm OÝ‘{gÕ A{YH$ma Ed§ moJ-{dcmg H$s dñVw ‘mZVm h¡-

Zmar Zo OÝ‘ {X`m Za H$mo, Za Zo Cgo ~mOma {X`m&

O~ Mmhm Hw$Mcm-‘gcm, O~ Mmhm XwËH$ma {X`m&&

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nyÁ`Vo, a‘§Vo VÌ XodVm' Am¡a '‘m± H$X‘mo Vco OÝZV h¡' VH$ H$hm

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nËZr Am{X ê$nm| ‘| n[adma d g‘mO Ho$ A§Xa hr CËnr‹S>Z, emofU

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H$‘Omoa ~ZVr JB©& BÝh| g~c ~ZmZo hoVw ^maV gaH$ma Zo df©

2001 H$mo ' ‘{hcm gepŠVH$aU df© ' Ho$ ê$n ‘| ‘ZmVo hþE

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V¡`ma {H$`m&1

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J`m 2 Am¡a 2016 ‘| EH$ XeH$ ~rVZo na r ‘{hcm CËnr‹S>Z

H$s KQ>ZmAm| ‘| Ano{jV H$‘r Zht AmB© Am¡a ‘mZd hmoZo Ho$ ZmVo

CÝh| ‘mZd A{YH$mam| go ^r d§{MV ahZm n‹S> ahm h¡& ‘{hcm

CËnr‹S>Z Ho$ nrN>o {d{^ÝZ H$maU {Oå‘oXma aho h¡§ {OÝh| Bg aoIm{MÌ

Ûmam EH$ X¥{ï> ‘| àX{e©V {H$`m J`m h¡-

ghm`H$ àmÜ`mnH$, amOZr{V {dkmZ , emgH$s` ‘hm{dÚmc`.

{ghmdc, {Ocm-grYr (‘. à.) 486670 ‘{hcm CËnr‹S>Z Ho$ {d{dY H$maU

gm‘m{OH$ Am{WH© $ amOZr{VH$ Ym{‘H© $ ì mnm[aH$ AÝ H$maU

1. nam`o ‘Xm}§ go ~mV H$aZm

2. g‘` na m AÀN>m ImZm Z ~ZmZm

3. ~ƒm| H$m g‘w{MV Ü`mZ Z aIZm

4. n{V H$mo {~Zm ~Vm`o ~mha OmZm

5. ggwamc ‘| m n{V go ~hg H$aZm

6. ghdmg H$aZo go ‘Zm H$aZm

Niyaz Ahamad Ansari40

7. {ejm àmá H$aZo H$s ~ma-~ma ‘m§J H$aZm amï´>r` ‘{hcm

Am`moJ Ho$ Am§H$‹S>o r ‘{hcm CËnr‹S>Z H$s `mdhVm COmJa

H$aVo h¡§-3

7 {‘ZQ> ‘| EH$ ‘{hcm Ho$ gmW m¡Z emofU {H$`m OmVm h¡

43 {‘ZQ> Ho$ A§Vamc ‘| EH$ ‘{hcm H$m AnhaU hmoVm h¡&

54 {‘ZQ> Ho$ A§Vamc na EH$ ‘{hcm go N>o‹S>N>m‹S>/~cmËH$ma

{H$`m OmVm h¡&

102 {‘ZQ> ‘| EH$ ‘{hcm XhoO CËnr‹S>Z H$s {eH$ma hmoVr h¡&

‘{hcm CËnr‹S>Z Ho$ H$maUm|o ‘| ‘{hcm {ZajaVm d {JaVm hþAm

qcJmZwnmV ^r {Oå‘oXma h¡ {Oggo Kaocy d gm‘m{OH$ ñVa na

qhgm hmoVr h¡ {Ogo Vm{cH$m 1 d 2 ‘| ~Vcm`m J`m h¡-

Kaocy qhgm g¨ajU EŠQ> Ho$ à‘wI àmdYmZ -

‘{hcm CËnr‹S>Z Ho$ CŠV àH$mam| H$mo Kaocy qhgm g¨ajU EŠQ> H$s Ymam 3 ‘| em{‘c H$aVo hþE H$hm J`m h¡ {H$ n[adma ‘| {H$gr ‘{hcm m ~m{cH$m Ho$ gmW nwê$f m ‘{hcm Ûmam {H$`m J`m ha dh H$m`© Kaocy qhgm ‘mZm Om`oJm {Og‘| ‘{hcm H$m OrZm H${R>Z hmo Om`o Am¡a Cgo emar[aH$ d ‘mZ{gH$ H$ï> hmo&6 ‘{hcm

CËnr‹S>Z Ho$ H$maUm|o ‘| ‘{hcm {ZajaVm d {JaVm hþAm qcJmZwnmV ^r {Oå‘oXma h¡ {Oggo Kaocy d gm‘m{OH$ ñVa na qhgm hmoVr h¡ Omo Vm{cH$m 1 VWm 2 go ñnï> hmoVm h¡&BgH$s Ymam 4 ‘o§ C„oI h¡ {H$ nr{‹S>Vm m H$moB© AÝ` ì`pŠV Kaocy qhgm H$s {eH$m`V nw{cg, ‘{OñQ>´oQ> `m Kaocy qhgm g¨ajU A{YH$mar go H$a gH$Vm h¡& Ymam 12 Ho$ VhV ‘{OñQ>´oQ> àVm{‹S>Vm H$mo ‘wAmdOm {Xcm`oJm& AmXoe H$m nmcZ Z hmoZo na 1 gmc H$s gOm m 20,000 ê$. H$m Ow‘m©Zm cJm`m Om gH$Vm h¡&7‘{hcm CËnr‹S>Z H$m ‘wpñc‘ n[aX¥í` :-

EH$ ‘wpñc‘ ZoÌr lr‘Vr ~m`‘m ~r eoI Ho$ AZwgma ''‘h{f© H$d} Ed§ amOmam‘ ‘mohZ am` Zo Omo H$m‘ {hÝXy pñÌ`m| Ho$ {cE {H$`m h¡, dhr H$m‘ ‘wpñc‘ Am¡aVm| Ho$ {cE ^r A~ {H$gr Z {H$gr H$mo H$aZm hmoJm& ‘wpñc‘ ‘{hcmE§ AmO ^r gm¡-Xmo gm¡ gmc nwamZr qOXJr OrZo Ho$ {cE ‘O~ya h¡§ O~{H$ Bñcm‘ Y‘© ~am~ar H$m Xmdm H$aVm h¡& ~mXemh Am¡a `Vr‘ XmoZm| ‘pñOX ‘| gmW-gmW Z‘mO n‹T>Vo h¡§, EH$ Wmcr ‘| ImVo h¡§ Vmo {’$a h ~am~ar ‘Xm}§ VH$ hr gr{‘V Š`m| h¡&'' Bg àH$ma {hÝXwAm| H$s ^m§{V ‘wpñc‘ ‘{hcmE§ ^r XhoO àWm, nXm© àWm, A{ejm, Á`mXm ~ƒm| H$mo OÝ‘ XoZm Am{X XO©Z a g‘ñ`mAm| go cJmVma CËnr{‹S>V hmo ahr h¡§&AV: ‘wpñc‘ ‘{hcmAm| Ho$ CËnr‹S>Z H$mo amoH$Zo Ho$ {cE Oê$ar h¡ {H$ g^r Y‘m}§ H$s ‘{hcmAm| H$mo {d{dY àH$ma Ho$ CËnr‹S>Zm| go ‘wŠV H$amZo Ho$ {cE n¥WH$-n¥WH$ Zr{V`m§ d H$m`©H«$‘m| H$m {Z‘m©U d {H«$`mÝd`Z {H$`m OmZm Mm{hE, V^r BÝh| ^r ‘mZd A{YH$ma àmá hmo gH|$Jo& ‘{hcm CËnr‹S>Z amoH$Zo hoVw ì`mdhm[aH$ gwPmd :-‘{hcm CËnr‹S>Z Ho$ Cn`w©ŠV H$maUm|, BgH$s ^`mdhVm, CËnÝZ g‘ñ`mAm| Am{X Ho$ {ddoMZ Ho$ AmYma na H$hm Om gH$Vm h¡ {H$ `{X g‘` ahVo ‘{hcm Ed§ ~mc CËnr‹S>Z H$mo Zht amoH$m J`m Vmo ‘{hcm gepŠVH$aU, gm‘m{OH$ Ý`m`, ‘mZd A{YH$ma O¡gr AdYmaUmE§ {ZaW©H$ {gÕ hm|Jr& AV: ‘{hcm CËnr‹S>Z amoH$Zo hoVw {ZåZ{cpIV ‘m¡{cH$ d ì`mdhm[aH$ gwPmdm| na A‘c {H$`m OmZm Amdí`H$ àVrV hmoVm h¡-1. ‘{hcm gepŠVH$aU go g¨~§{YV Zr{V, `moOZmAm| d H$mZyZm| H$mo nyar {Zð>m d g{H«$`Vm go cmJy H$aHo$ hr ‘{hcm CËnr ‹S >Z g‘má hmoZm g¨^d h¡ {Oggo CÝh| ‘mZd A{YH$ma àmá H$aZo ‘| AmgmZr hmo&

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2. gmg-~h ÿ H$o AÀN> o g~Y§ m | dmc o Q>r.dr. Ymamdm{hH$m,| {’$ë‘m|, H$hm{Z`m| Am{X H$m cJmVma g¥OZ Ed§ àMma àgma hmo {Oggo g‘mO ‘| CËgmhdY©H$ dmVmdaU {Z{‘©V hmo& O¡gm {H$ AmJam Ho$ ’$Vohnwa grH$ar ‘| 19 VWm AN>Zoam ‘| 22 Zd§~a 2007 H$mo 'gmg-~hÿ gå‘ocZ' Am`mo{OV {H$`o Om aho h¡§& 3. maV ‘| ‘{hcm nwê$f EH$Vm ñWm{nV H$aZo Ho$ {cE Oê$ar h¡ {H$ g‘mZ AmMaU g¨{hVm (AZw. 44) H$mo cmJy hmo {Oggo g{X`m| go emo{fV d {nN>‹S>r ‘{hcmAm| Ho$ gepŠVH$aU Ho$ à`mg hmo g’$cgHo§$& {Og àH$ma ^maVr` X§S> g¨{hVm (IPC) H$mo gånyU© ^maV ‘| cmJy {H$`m J`m h¡, Cgr àH$ma d à^md go h g¨{hVm r cmJy H$s OmZr Mm{hE, Š`m|{H$ ZmJ[aH$ ZmJ[aH$ ‘| ^oX H$aZm, cmoH$V§Ì d ‘mZd A{YH$mam| H$s ‘yc mdZmAm| Ho$ {dê$Õ h¡&4. maVr` g¨{dYmZ ‘| r ñdV§ÌVm, g‘mZVm, gm‘m{OH$ Ý`m`, Y‘©{ZanojVm, g‘mOdmX, H$mZyZ H$m emgZ Am{X H$mo A§JrH$ma {H$`m J`m h¡& BZH$s dmñV{dH$ ñWmnZm hoVw g{H«$` {H«$`mÝd`Z gw{ZpíMV {H$`m OmZm Mm{hE {Oggo ‘{hcm CËnr‹S>Z amoH$Zo Ed§ ‘mZd A{YH$mam| H$s gƒr ñWmnZm hmo gHo$&5. ‘mZd A{YH$mam| H$s gyMr ‘| C{„pIV g^r 29 A{YH$mam| H$mo ì`mnH$ ñVa na àMm[aV d àgm[aV {H$`m OmZm Mm{hE& BZ A{YH$mam| Ho$ VhV nwÌ àm{á Ho$ {cE ‘{hcm CËnr‹S>Z, J^m©dñWm d àgd Ho$ Xm¡amZ H$s OmZodmcr nm[adm[aH$ cmnadmhr Am{X H$mo ^r em{‘c {H$`m OmZm Mm{hE {Oggo ‘{hcm CËnr‹S>Z Ho$ g‘J« ê$nm| na H$‹S>r ZOa aIr Om gHo$& 6. ‘{hcm Ed§ ~mc CËnr‹S>Z go g¨~§{YV g^r ‘m‘cm| H$s gwZdmB© Xw«VJ{V go H$aZo H$s ì`dñWm hmo& Xmo{f`m| H$mo H$‹S>r gOm ^r Xr OmE {Oggo {H$ ‘{hcmAm| H$m CËnr‹S>Z H$aZodmco hVmoËgm{hV hm|& ‘{hcm CËnr‹S>Z Ho$ {cE Hw$N> ê$n ‘| ‘{hcm dJ© r {Oå‘oXma h¡& AV: ‘{hcmAm| H$mo ^r ‘{hcmAm| Ho$ à{V dmñV{dH$ ghmZw^y{V aIZr hmoJr, Mmho ‘{hcm dJ© ‘| CZH$s ~oQ>r, ‘m§, ~hZ hmo `m gmg, ZZX, XodamZr, OoR>mZr `m Zm¡H$amZr g^r Ho$ à{V ‘mZdVmdmXr ì`dhma {H$`m OmZm Mm{hE& ~oeH$ `{X ‘{hcmE§ hr ‘{hcmAm| H$mo CËnr{‹S>V H$a|Jr Vmo nwê$f dJ© Ûmam gwYma H$s Amem H$aZm {ZaW©H$ hmoJm& {ZîH$f© :-

AV: ‘{hcm CËnr‹S>Z g‘má H$aHo$ CÝh| ‘mZd A{YH$ma {XcmZo hoVw Oê$ar h¡ {H$ Bg EŠQ> H$mo H$maJa ~ZmZo hoVw ì`mdhm[aH$ H$X‘ CR>m`o Om`| {Oggo ‘{hcmAm| H$s pñW{V ‘| gwYma Am`o& ‘{hcm

gepŠVH$aU go g¨~§{YV Zr{V, moOZmAm| d H$mZyZm| H$mo nyar {Zð>m d g{H«$`Vm go cmJy H$aHo$ hr ‘{hcm CËnr‹S>Z H$mo g‘má H$aZm g¨^d h¡ {Oggo CÝh| ‘mZd A{YH$ma àmá H$aZo ‘| AmgmZr hmo& O¡gm{H$ nyd© Ho$ÝÐr` ‘{hcm Ed§ ~mc {dH$mg ‘§Ìr gwlr aoUwH$m Mm¡Yar Zo Bg EŠQ> Ho$ ‘hËd H$mo BZ eãXm| ‘| ì`ŠV {H$`m h¡- ''Bg EŠQ> H$m cmyJ hmoZm c¡§{JH$ Ag‘mZVm H$mo Xya H$aZo Ho$ {cE EH$ Eo{Vhm{gH$ H$X‘ {gÕ hmo ahm h¡ {OgHo$ n[aUm‘ñdê$n hr ‘mZd g‘mO Ho$ AmYo mJ '‘{hcm dJ©' H$mo gƒo AWm}§ ‘| ‘mZd A{YH$ma àmá hm|Jo Am¡a ‘mZd A{YH$mam| H$s ñWmnZm r gmW©H$ hmoJr&''8 Bgr gÝX^© ‘| Zmo~c nwê$ñH$ma {dOoVm d H$ë`mU AW©emñÌ Ho$ àmo’o$ga A‘©Ë` goZ Zo AnZr nwñVH$ India-Economic

Development & Social Opportunity ‘| {cIm h¡, "" ‘{hcmAm| H$mo g‘mZ Adga d àmoËgmhZ XoZo go Z Ho$dc ‘{hcmAm| Ho$ OrdZ ‘| {ZpíMV ê$n go gH$mamË‘H$ Aga n‹S>oJm, ~pëH$ Bggo nwê$fm| Am¡a ~ƒm| H$mo r cm^ hmoJm& '' 9 AŠQy>~a, 2006 ‘| `h {dYo`H$ nm[aV hmoZo Am¡a 2016 Ho$ A§V ‘| EH$ XeH$ ~rVZo na ^r ‘{hcm CËnr‹S>Z H$s KQ>ZmAm| ‘| Ano{jV H$‘r Zht AmZm h {gÕ H$aVm h¡ {H$ A^r maVr` g‘mO Am¡a emgZ-àemgZ H$mo Bg {Xem ‘| R>mog , gVV² Ed§ à^mdr H$X‘ CR>mZo hm|Jo& BgHo$ gmW hr h‘| H$m`©ñWc na ‘{hcmAm| Ho$ emofU go g¨ajU A{Y{Z`‘ (2013) Ho$ {H«$`mÝd`Z na ^r g‘w{MV Ü`mZ XoZm hmoJm& g¨X^© J«§WgyMr 1. moOZm Aà¡c 2002, gy. Ed§ à. ‘§Ìmc` ZB© {X„r noO-382. Pratiyogita Darpan, Dec. 2006, Upkar Prakashan,

Agra Page-909

3. amï´>r` ghmam, 12 ‘mM© 2002, ZB© {X„r, noO-94. {dÝÜ` maVr (Ì¡‘m{gH$ emoY n{ÌH$m) Zd§~a 2005, EnrEg {d. {d. ardm, noO 525. maVr` g‘mO, 2000, ‘. à. {hÝXr J«§W AH$mX‘r, ^monmc, noO-76. X¡{ZH$ mñH$a, 15 {Xgå~a 2006, O~cnwa noO-47. moOZm AŠQy>~a 2006, gy. Ed§ à. ‘§Ìmc` ZB© {X„r noO-418. Times of India 28 Oct. 2006, New Delhi Page-14

9. gm‘mÝ` AÜ``Z, ‘Ü` àXoe qhXr J«§W AH$mX‘r 2016, noO 142

Niyaz Ahamad Ansari42

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

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CM HPS

bjoídar Hw$a}{hÝXr {d^mJ

emgH$s¶ ‘hm{dÚmb¶ V‘Zma, am¶JT> (N>.J.)E-mail : [email protected]

gbm‘ AmIar : doí¶m OrdZ H$s XmñVmZ

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‘Yw H$m§H$[a`m° g‘H$mcrZ ‘{hcm copIH$mAm| ‘| EH$ Eogr à{V^m gånÝZ copIH$m h¡§ {OÝhm|Zo g‘mO Ho$ EH$ Eogo dJ© H$mo AnZo coIZ H$m

Ho$ÝÐ{~ÝXw ~Zm`m h¡ {Og dJ© H$mo gä` g‘mO ho` Am¡a {VañH$ma H$s ZOamo§ go XoIVm h¡& copIH$m Zo AnZo CnÝ`mg gcm‘ AmIar ‘|

doî`m-OrdZ H$m Z¾ Am¡a `WmW© {MÌU {H$`m h¡& Zm[a`m° {H$g Vah go doî`md¥pËV AnZo Ho$ {cE {ddf hmo OmVr h¡ Am¡a AnZm

ñdm{^‘mZ H$m Jcm KmoQ> H$a ZaH$s` mVZm énr doîdmd¥pËV H$mo AnZmVr h¡& wI‘ar, Jar~r, YmoImY‹S>r, H«y$a naånamAmo§ Am¡a nwéfdmXr

dM©ñd Ho$ H$maU Bg JcV amñVo H$m MwZmd H$aVr h¡& copIH$m Zo doî`m-OrdZ H$s XX© ar XmñVmZ H$mo hr Zht ~pëH$ gä` g‘mO Am¡a

gaH$ma Ho$ BZHo$ à{V ~oéIr H$mo r ì`ŠV {H$`m h¡& h CnÝ`mg doî`m OrdZ H$m EH|$àm‘m{UH|$XñVmdoO h¡&

~rO eãX :- ‘Yw H$m§H$[a`m±, gcm‘ AmIarE ñÌrdmX, doî`m -OrdZ, maVr` g‘mO.

Volume 6, Issue 1, 2017 : 43-47

àñVmdZm :-

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Zmar H$mo gm‘m{OH$ fmofU Ho$ H$maU AnZo VZ ~oMZo Ho$ {cE ~mÜ`

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H$hVr h¡-"" g^r Vah Ho$ J«hmH$ BZ J{c`m| ZmH$ dmco, {~Zm ZmH$

dmco& Q>m`S>©-[aQ>m`S>© nËZr dmco-{~Zm npËZdmco& cwH${N>nH$a

AmZo dmco, Q´H$ S´mBda , ‘OXya, Ed§ [aŠfm dmco& D$~o hþE aB©g

Laksheshwari Kurre44

Ed§ {f{Wc n‹S>o B§{Ð`m| dmco, qOXJr go WHo$ AYo‹S> ^r AnZr

AW©hrZ ImoIcr Ed§ Zrga qOXJr ‘| ‘OmVËd H$s cmcgm {cE

Mco AmVo h¡§.... AgmÜ` amoJm| go J«ñV ~y‹T>o Ed§ ~‹S>r C‘« VH$ ahZo

dmco A{ddm{hV r& EH$X‘ Z`o-Zdoco...nhcr ~ma ñÌr g¨gJ©

H$ Om`H$m coZo dmco ^r&""6 copIH$m Zo doî`m OrdZ H$s

g‘ñ`mAm| H$mo gwH$s{V© Ho$ ‘mÜ`‘ go CKm‹S>Zo H$m à`mg {H$`m h¡&

Xoh ì`mnma énr Agm‘m{OH$ H$m`m} H$mo Zm[a`m± ñdoÀN>m go Zht

H$aVr h¡ ~pëH$ A^md, ^yI‘ar, Jar~r Am¡a ~cmËH$ma,

é{‹T>dmXr naånamE§ Am{X Eogr hr A‘mZdr` ì`dhma H$s dOh go

‘{hcmE§ Xoh ì`nma H$aZo Ho$ {cE {ddf hmo OmVr h¡ Vmo Hw$N> pñÌ`m|

H$mo {dîdmgKmV H$a Ho$ O~aZ Bg H$m`© Ho$ {cE YHo$cm OmVm h¡&

Am¡a H$moB© ñÌr `{X S>a Ho$ Am¡a AmË‘ ñdm{^‘mZ Ho$ {cE doî`m

Y§Ym Zht H$aVr Am¡a O¡gm-V¡gm dhm± go AmJ {ZH$cVr h¡ CgHo$

~mdOyX r h g‘mO Cg na H$sZ Zht H$aVm h¡& ""gƒm[aVm

O¡gr fm`X H$moB© MrO hmoVr hr Zht Bg O{Q>c Am¡a g¨doXZ{dhrZ

Xw{Z`m ‘|| ...... pñÌ`m± V^r VH$ M[aÌdmZ h¡ O~ VH$

n[apñW{V`m± CZHo$ AZwHy$c h¡ Am¡a H$moB© ~mñQ>S>© Zht AmVm CgH$s

Xw{Z`m§ ‘|&""7 IarXXma JmH$a, ào‘ Mmc ‘| ’$gm H$a, AnhaU

H$a, ~hcm ’w$gcmH$a doî`md¥{Îm Ho$ {cE cmB© JB© c‹S>{H$`m| H$mo

MH$co H$s ^mfm ‘| "Nw>H$ar' H$hm OmVm h¡& Månm Zm‘H$ doî`m

ñd`§ gwH$s{V© go H$hVr h¡-"" Nw>H$ar H$^r AnZr BÀN>m go Zht

AmVr h¡§, Mmoar go cmB© OmVr h¡ {’$a {H$gr MH$co ‘| ~oM Xr OmVr

h¡& EH$ ~ma ‘moQ>r aH$‘ ‘| CgH$s IarX coZo na, {’$a ha amoO H$s

CgH$s H$‘mB© ‘mc{H$Z H$s nyar AnZr& ‘mc{H$Z H$mo ~g Cgo

ImZm-H$n‹S>m a XoZm n‹S>Vm h¡& Nw>H$[a`m| H$m aoQ> ~hþV hmB© hmoVm

h¡& {JamhH$m| ‘| CZH$s ‘m°J g~go Á`mXm hmoVr h¡& ....co{H$Z

CZH$mo aIZo ‘o| P‘ocm ^r CVZr h¡& H$mZyZ....nw{cg....H$moQ>©

.....H$Mhar.....g^r H$m&''8 doî`mì`dgm` H$mo AnZmZo dmcr

OmZo dmcr Z`r c‹S>{H$`m| H$mo MH$co H$s ‘mc{H$Z, nQ>mZo, [aPmZo,

H$s {fjm r XoVr h¡ -"" H$moB© r {JamhH$ R>ñg ‘yaVr go ào‘ Zht

H$aZm MmhVm....n¡gm XoVm h¡ Vmo ‘Oo Ho$ {cE....hm± hÿ±, D$’$-C’$

H$aVo {ggH$mar ^r ‘maZr n‹S>Vr h¡...Vw‘ Iwf Zht aImoJr Vmo

Xygar Ho$ nmg Mcm Om`oJm& Aao XwëhZ dhr Omo {n`m ‘Z ^mE&

{JamhH$m| H$mo [aPmZo H$s ’$ZH$mar {Ogo Am JB© dhr amO H$aVr

h¡&""9 n[adma g‘mO Am¡a ‘`m©XmAm| go H$Q>r `o cmBZ dmcr

pñÌ`m§ AHo$conZ H$s N>Q>nQ>mhQ> ‘| AnZm OrdZ-`mnZ H$aVr h¡§&

BZ doî`mAm| Ho$ à{V g‘mO H$m Am‘ YmaUm ahVm h¡ {H$ `o

gwI‘` Am¡a fmZ-fm¡H$V go OrdZ ì`{ÎmV H$aZo Ho$ {cE hr Bg

JcV amñVo H$m MwZmd ñdoÀN>m go H$aVr h¡ O~{H$ dmñV{dH$Vm na

H$moB© Ü`mZ Zht XoVm h¡& Zmar Ûmam doî`md¥{Îm AnZmZo Ho$ H$aUm| na

copIH$m H$hVr h¡ -""nMmgr à{VfV doî`md¥{Îm OrdZ H$s Ma‘

ÌmgXr ‘| wI Ho$ ‘moM© H$s {déÕ AnZmB© OmVr h¡& Xg à{VfV

doî`md¥{Îm YmoImY‹S>r go CnOVr h¡& `h YmoImY‹S>r, ào‘ Ho$ PyR>o

dmXo, Zm¡H$ar H$m àcmo^Z, fhar MH$mMm¡§Y go coH$a EH$ Cƒ Am¡a

gå‘m{ZV, gãO~mJ {XImZo VH$ hmoVr h¡& Ag¨Vw{cV {dH$mg,

~oH$mar, CO‹S>Vo J«m‘, nma§n[aH$ {fën Am¡a Kaocy CÚmoJm| Ho$

{dcyá hmo OmZo go fham| H$s Va’$ ~‹T>Vm ncm`Z.... Am{X

g¨^mdZmnyU© BZnwQ> h¡ BZ cmc~Îmr BcmH$mo§ ‘| &""10 Z{cZr

AnZr doî`md¥{Îm AnZmZo H$m H$maU ñnï> H$aVo hþE H$hVr h¡-""

‘oao ‘m±-~mn XmoZm| IoVr ‘| H$m‘ H$aVo Wo& N>h mB© -~hZ h¡§ h‘&

AmO r XoI gH$Vr hÿ± Aå‘m H$mo amo{Q>`m± {JZVo hþE Am¡a {hgm~

cJmVo hþE& gmam {XZ Aå‘m H$m `hr gmoMVo-gmoMVo ~rVVm Wm

{H$ fm‘ {H$g àH$ma JwOaoJr, gyIr m yIr&""11

doî`mAm| H$mo r doî`m OrdZ OrVo hþE {d{^ÝZ àH$ma go fmofU H$m

{fH$ma hmoZm n‹S>Vm h¡& H$^r J«mhH$m| Ûmam, nw{cg Ûmam, H$moQ>©-

H$Mhar, Xcmcm| Ûmam Vmo H$^r MH$cm Ka H$s ‘mc{H$Z Ûmam

gmoZmJmN>r Ho$ à{gÕ MH$cmKa H$s ‘mc{H$Z doî`m ì`dgm`

Ë`mJH$a ñd`§ H$m MH$cm McmVr h¡ CgH$s d¥{Îm Am¡a MH$co Ho$

{df` ‘| copIH$m H$hVr h¡- ‘m°S>‘ ‘rZm Ho$ AYrZ N>: doî`mE° h¡,

g^r AR>mah Ho$ Vrg Ho$ ~rM H$s& BÝh| Xygar ñdV§Ì doî`mAm| H$s

Vah g‹S>H$ na J«mhH$m| H$s àVrjm ‘| I‹S>o Zht ahZm n‹S>Vm h¡&

BZHo$ {cE J«mhH$ OwQ>mZm ‘rZm H$m H$m‘ h¡& c‹S>{H$`m| H$s Vah go

dhr ~mV ^r H$aVr h¡ J«mhH$m| go nyao "H¡$Q>cm°J' Ho$ gmW & Bg

ì`dñWm H$mo BZ cmc~Îmr BcmH$mo| H$s ^mfm ‘| A{Y`m {gñQ>‘

H$hm OmVm h¡, mZr AmYm-AmYm, {’$âQ>r-{’$âQ>r & doî`mAm| H$mo

ahZo H$s gw{dYm XoZm, Ed§ J«mhH$ OwQ>mZo Ho$ ~Xco ‘rZm àË`oH$

doî`m go AnZr H$‘mB© H$m nMmg à{VfV ~gyc coVr h¡& H$n‹S>o,

gm~wZ, l¥§Jma H$s gm‘J«r Ed§ ~mH$s amoO‘am© H$s OéaV| doî`m Ho$

{ZOr ImVo ‘| & hm±, OéaV n‹S>Zo na do ‘mc{H$Z go CYma co

gH$Vr h¡ {OgHo$ {cE ‘mc{H$Z Imgm ã`mO dgycVr h¡&""12

`h Xw{Z`m° hr Eogr h¡ {H$ Ohm° EH$ ~ma ’°gr Zmar H$^r r ~mha

Zht {ZH$c nmVr h¡& BZ ‘{hcmAm| Ho$ à{V An‘mZ, {ZÝXm Am¡a

Volume 6, Issue 1, 2017 : 43-47 45

^oX^md Ho$ gmW A‘mZdr` ì`dhma ^r {H$`m OmVm h¡ {’$a ^r

‘w»`Ymam go Ow‹S>m nwéf g‘mO, AnamYr dJ© , nw{cg Am¡a

gfñÌ goZmAm| Ho$ H$‘©Mmar g^r BZ ‘{hcmAm| go `m¡Z g‘n©U

H$s Amfm H$aVo h¡ BZ J«mhH$m| Ho$ à{V ì`§½` H$aVo hþE Jm`Ìr

Zm‘H$ doî`m H$hVr h¡ -"" XaAgc gmco IyX {H$VZo r {Jao Š`mo§

Z hmo§, OJh-OJh H$s OyR>Z MmQ>o hþE hmo| na MmhoJ| {H$ c‹S>H$s

{‘co Vmo Hw±$dmar H$Ý`m m {’$a gVr-gm{dÌr & gmco doî`mAm| VH$

go Cå‘rX aIVo h¡ {H$ h‘ CZ jUm| ‘| cOmE°& CZHo$ nwéfmW© H$m

cmohm ‘mZ c|& gmco nyao JYo hmoVo h¡§, ^¡Z... H$B`m| H$mo AÀN>m

cJVm h¡- h‘mam MrIZm {gaH$mar aZm, ZmoMZm...Aao ‘¡S>‘ nyar

AOm`~Ka h¡ h Xy{Z`m° &"" 13

Jm`Ìr EH$ âbmBªJ doî`m h¡ Am¡a doî`m OrdZ H$s XX© go dm{H$’$

h¡ Bg{cE dh ~mah df© H$s ~m{cH$m H$mo AÝ` doî`mAm| Ho$

{fH§$Oo go ‘wŠV H$aVr h¡ Am¡a H$‘ C‘« dmco ~ƒm| H$mo AnZo nmg

^r AmZo Zht XoVr h¡& doî`m hmoZo Ho$ ~mdOyX r dh AnZo AÀN>o

H$m`m|© Ho$ {cE cmc~Îmr BcmHo$ ‘| EH$ AcJ nhMmZ {c`o hþE h¡&

Bg{cE gwH$s{V© CgH$m gmjmËH$ma coZo OmVr h¡ Am¡a doî`m

OrdZ, CZH$s g‘ñ`mAm| Ho$ ~mao ‘| Jm`Ìr go nwN>Vr h¡ V~ doî`m

Jm`Ìr J«mhH$m| H$m dU©Z H$aVo hþE H$hVr h¡-"" OmZVr h¡ ‘wPo

g~go A{YH$ naofmZr hmoVr h¡ ~y‹T>o {JahH$m| go...."" ‘aOmZo Am

‘a|Jo, Hw$N> H$aZo ‘| JwXm {ZH$cZo cJoJm, Vmo ~H$dmg na CVa

AmE°Jo... AOr~-AOr~ ‘m±J H$a|Jo& dj na hmW ’o$aVo ah|Jo&

EH$ Eogm hr ~w‹T>D$ AmVm Wm& XmXy& hmW-n¡a H$sV©Z H$aVo gwAa Ho$

~ƒo Ho$& ‘mWm MmQ> OmVm Wm... My‘Vm OmVm Am¡a nyN>Vm OmVm,

H$‘oZ cmJN>o...(H¡$gm cJVm h¡, H¡$gm cJVm h¡&) "EH$ Am¡a XmXy

{ga {MH$Zo Vdo H$s Vah g’$mMQ>& EH$ r ~mc Zht & Mhoao H$s

Imc PwcVr hþB©& hm°’$Vo-hm°’$Vo ~¡R> OmVm Am¡a H$hVm, H$n‹S>o

CVmaH$a ZmM&"" 14 Xoh ~oMH$a n¡gm Vmo {‘c OmVm Am¡a VZ ‘Z

nyar Vah go WH$ OmVm h¡ Am¡a {~‘m[a`m± ^r Ka H$a OmVr h¡

fmar[aH$ Am¡a ‘mZ{gH$ én go WH$mdQ> Ho$ ~mao ‘| nyN>Zo na Jm`Ìr

H$hVr h¡ - hm± fwé-fwé ‘| I‹S>o-I‹S>o H$‘a Qy>Q> OmVr Wr, Jmo‹S>

{namZo cJVm Wm& A§Xa Kmd hmo OmVo Wo, IwOcr hmoZo cJVr Wr&

co{H$Z ~mH$s doî`mAm| H$s Vah WH$mZ {‘Q>mZo H$mo ‘| Xmé Zht coVr

...hm±, ‘oao J«mhH$ Xmé nrVo h¡ H$B© coH$a AmVo h¡§, H$B© hm± AmH$a

IarXVo h¡§& H$B©-H$B© J«mhH$ {dfofH$a fmQ>© aoQ>dmco Vmo Eogr XwJ©ÝY

‘maVo h¡§ {H$ ‘mWm ^ÝZm OmVm h¡& C~H$mB© AmZo cJVr h¡& Zht

fam~ H$s Zht ngrZo H$s XwJ©ÝY, gmco gámh ‘| EH$ ~ma Vmo gm~wZ

go ZhmVo h¡§&""15 O~ gwH$s{V© nwN>Vr H$s Vw‘ gwa{jV m¡Z g¨~§Y

Š`m| Zht ~ZmVr O~ Bg Vah Ho$ m¡Z g‘ñ`mAm| go JwOaZm n‹S>Vm

h¡ V~ Jm`Ìr H$hVr h¡- hm± AmnZo ghr hr gwZm h¡, H$B© ñd`§godr

g¨ñWmAm| Zo r h‘o§ Ry>±g-Ry>±g H$a g‘Pm`m h¡ {H$ {~Zm H§$S>mo‘ Ho$

J«mhH$ Ho$ nmg Zht OmE±... na ‘¡S>‘, Hw$Îmm Om{V J«mhH$m| H$s H$B©

~ma gm’$ ‘Zm H$a XoVo h¡§, BgH$m Cn`moJ H$aZm Zht MmhVo, ‘Oo ‘|

Icc n‹S> OmVm h¡, h‘ r O~ nyao {XZ I‹S>o-I‹S>o H$‘a AH$‹S>

OmVr h¡& fara H$m Omo‹S> -Omo‹S> O~ XwIZo cJVm h¡ Am¡a H$moB©

J«mhH$ Zht nQ>Vm h¡ Vmo Bg na r amOr hmo OmVr h¡§ {H$ H$‘ go H$‘

{XZ nyam Vmo ’$m±H$m Zht OmE, AmZo OmZo H$m IMm© Vmo {ZH$co....&

`h Vmo H$‘am m‹S>m XoZo dmcr AÀN>r h¡& ‘wPgo m‹S>m V^r coVr h¡

O~ J«mhH$ {‘c OmVm h¡ Zhr §Vmo Am¡a ^ma n‹S>o& Am¡a {’$a ^co

J«mhH$m| H$mo Vmo ‘Zm r H$a Xy± na Omo a§J~mO Am¡a ‘ñVmZ Q>mBn m

nm‹S>o Ho$ XmXm hmoVo h¡§ do gmco Z Vmo H§$S>mo‘ ì`mhma H$aoJ| Am¡a Z hr

‘Zm H$aZo na Om`oJ|& BÀN>m hmo m Z hmo, CZHo$ gm‘Zo Vmo {~N>Zm

hr n‹S>Vm h¡& ""16 ~§Jmc ‘| XyJm© nyOm Am¡a H$mcr nyOm Ho$ g‘`

doî`mAm| H$mo g~go Á`mXm J«mhH$ {‘cVo h¡§& copIH$m Zo ~§Jmc ‘o|

Mcr Am ahr naånam {Og‘| Xodr H$s à{V‘m J‹T>Vo dŠV {H$gr

doî`m Ho$ Ka go {‘Q²>Q>r ‘m°Jr OmVr h¡-"" ~hþV ~mX ‘| {H$gr Zo

~Vm`m Wm {H$ fm`X Bg naånam H$s fwédmV Ho$ nrN>o `h qMVZ

ahm hmoJm {H$ doî`m H$mo r g‘mO Ho$ EH$ A§J Ho$ én ‘| ‘mÝ`Vm

{‘co, Bgr H$maU CZHo$ Ka go r moJXmZ {c`m OmZo cJm& EH$

Zo ~Vm`m {H$ `h ‘mQ>r Bg{cE CZHo$ Ka go cr OmVr h¡ {H$gr

‘maH$ n[apñW{V`m| Am¡a nc-nc àmU coZo dmcr {O„V Am¡a

{hH$maV Ho$ ~rM BVZm `mZH$ OrdZ do hr Or gH$Vr h¡& H$moB©

gmYmaU ñÌr BZ hmcVm| ‘| em`X AmË‘hË`m H$a co, Vmo CZHo$

Bgr hmB© nmda fm°H$ EãOm~©a Ho$ én ‘| gcm‘r XoZo Ho$ {cE Xodr

à{V‘m Ho$ {Z‘ËV g~go nhcr ‘mQ>r BÝht Kam| go cr OmVr

h¡&""17

doî`mAm| Ho$ nmg AmZo dmco {g’©$ m¡Z gwI coZo dmco hr Zht AmVo

h¡§ ~pëH$ AnZo nwéfËd Ah§ H$mo R>og nhþ±Mo dmco A{YH$Va cmoJ

hmoVo h¡§& doî`mAm| H$m BñV‘mc amOZr{V Ho$ joÌm| ‘| r ~hþVm`Vm

go dV©‘mZm g‘` ‘| {H$`m Om ahm h¡& nyd© ‘| ^r doî`mAm| H$mo

amOmAm| Zo fñÌ Ho$ én ‘| BñVo‘mc {H$`m Vmo Om{V AmYm[aV

^oX^md g‘mO-g¨ñH¥${V Ho$ Am‹S> ‘| XodXm{g`m| H$m én XoH$a

Laksheshwari Kurre46

Zm[a`mo§ H$m nwamo{hVm|, nwOm[a`m| Am¡a A‘ra dJ© Ho$ cmoJm| Zo AnZo

ñdmW©nyVu Ho$ {cE XodVwë` H$hH$a CZH$mo fmofU {H$`m& copIH$m

Zo AnZo CnÝ`mg gcm‘ AmIar ‘o§ doî`mAm| Ho$ XX© ao OrdZ H$m

Z¾ Am¡a `Wm©W {MÌU {H$`m h¡-"" `h doî`mAmo| H$s ahñ`‘`

Xw{Z`m° h¡& fVmpãX`m| H$m ~moP T>moVr hþB© Xoh Ho$ ‘§{Xam| Am¡a Xoh Ho$

nwOm[a`m| H$s dh Xw{Z`m± h¡ Omo {dV¥îUm ‘| {cnQ>r EH$ AO~

gå‘mohZ OJmVr h¡& hm± {OÝXJr H$m fmoa -fam~m h¡ ha Jcr ha

H$‘ao H$m AcJ-AcJ B{Vhmg.... Ohm± ha amV Xoh Zht CY‹S>Vr

h¡, daZ² AmË‘mAm| H$m r Mra-haU hmoVm ahm h¡&18''{ZîH$f© :-

doî`md¥{Îm EH$ gm‘m{OH$ g‘ñ`m h¡ co{H$Z Bg g‘ñ`m Ho$

g‘mYmZ Ho$ {cE Am¡a Bgo ~ÝX H$aZo Ho$ {cE gaH$ma Am¡a gä`

H$hcmZo dmcm h g‘mO {H$gr Oah go H$moB© H$m`© Zht H$aVm h¡

~pëH$ doî`md¥{Îm H$mo EH$ CÚmoJ Ho$ én ‘| ñWm{nV H$a doî`mAm|

H$mo m¡ZH$‘u Am¡a l{‘H$ H$m XOm© XoZo H$s ‘m°J {H$`m Om ahm h¡&

Bg {df` ‘| copIH$m AnZo CnÝ`mg ‘| {cIVr h¡-"" H$cH$Îmo Ho$

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nmH$a g^r doî`mE§ AnZr grZo na "dr Ama dH©$g©" H$m ~¡M cJmE

ñd`§ H$mo Jm¡adm§{dV H$a ahr Wr& ""19 h‘mao Xof ‘| doî`m g‘ñ`m

Ho$ g‘mYmZ Ho$ {cE H$moB© AmJo Zht AmVm h¡ Bg{cE doî`mE§

{d{^ÝZ àH$ma Ho$ g‘ñ`mAm| H$m gm‘Zm H$aVo hþE ahñ`‘`r énr

Xcc ‘| hr AnZm OrdZ ì`{VV H$a Bg Omc go ‘wpŠV H$m gnZm

XoIVo hþE ‘¥Ë`w Ho$ J^© ‘| g‘m OmVr h¡ na H$moB© BZH$m ñdßZ nyam

H$aZo Zht OmVm h¡ doî`mOrdZ Ho$ XX© go ~oI~a amï´> nwéfm| na

ì`§½` H$aVo hþE ‘mohZXmg Z¡{‘îam` {cIVo h¡§-"" nwéf H$s

fmar[aH$ ^yI {‘Q>mZo Ho$ {cE ^maVr` g‘mO Am¡a {dfof én ‘|

{hÝXy g‘mO Zo doî`md¥{Îm H$mo Om`O ‘mZm h¡& Xof ‘| ~hþV H$‘ Eogo

‘hmnwéf hþE {OÝhm|Zo doî`md¥{Îm g‘má H$aZo Ho$ {cE AmÝXmocZ

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h¡ Am¡a {OgZo doî`md¥{Îm H$m J§^ra én YmaU H$a {c`m h¡ CZ

doî`mAm| H$mo AmO r Bg doî`md¥ËVr énr Jwcm‘r go AmOmXr Zht

{‘c nm ahr h¡- ""AmOmXr H$s Iw‘mar A^r IË‘ Zht hþB© Wr

Oocmo§ VH$ Ho$ H¡$Xr N>mo‹S> {XE JE Wo& co{H$Z Jwcm‘r Ho$ BZ qnOam|

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BZ a§{‹S>`m| H$s ‘wpŠV H$m »`mc Zht Am`m&..... Jmoao Mco J`o, na

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Xw:I XX© gwZmB© hr Zht {XE& Z hr Ü`mZ ahm {H$ Xof ‘| H$B© cmI

Eogo ZmJ[aH$ h¡§, Omo Xmohar Jwcm‘r H$s O§Oram| ‘| H¡$X h¡§& ""21 ‘Yw

H§$H$[a`m° H$m `h CnÝ`mg doî`m OrdZ H$m à‘m{UH|$XñVmdoO h¡

doî`mAm| H$mo {H$g Vah go ‘mZ{gH$-fmar[aH$ H$ï>m| H$m gm‘Zm

H$aZm n‹S>Vm h¡ BgH$m `Wm©W {MÌU {H$`m J`m h¡& g‘mO H$mo

doî`m CÝ‘ycZ Ho$ {cE AnZm ZO[a`m ~XcZo H$s Amdî`H$Vm h¡&g§X^© J«§W

gr‘moZ X ~moCdma, ñÌr Cno{jVm, n¥.g¨. 23

amOoÝÐ mXd, AmX‘r H$s {ZJmh ‘| Am¡aV, n¥. g¨. 5

nwéfmoÎm‘ AJ«dmc, g¨ñH¥${V dM©ñd Am¡a|à{VamoY, n¥.g¨. 68

‘Yw H§$H$[a`m°, gcm‘ AmIar, n¥.g¨. 14

dhr n¥.g¨. 16

dhr n¥.g¨. 42

dhr n¥.g¨. 29

dhr n¥.g¨. 22

dhr n¥.g¨. 08

dhr n¥.g¨. 38

dhr n¥.g¨. 77

dhr n¥.g¨. 13

dhr n¥.g¨. 09

‘mohZXmg Z¡{‘fam` AmO ~mOma ~§X h¡ n¥.g¨. 05

dhr n¥.g¨. 86

dhr n¥.g¨. 72

dhr n¥.g¨. 77

dhr n¥.g¨. 13

S>m°. gXmZ§X mogco BŠH$sgdr gXr Ho$ {gIa CnÝ`mgm| ‘| g¨doXZm

n¥.g¨. 35

dhr n¥.g¨. 5

‘mohZXmg Z¡{‘fam` AmO ~mOma ~§X h¡ n¥.g¨. 86

Volume 6, Issue 1, 2017 : 43-47 47

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

1 2nwZ‘ Xo~ZmW, Am¡a gw{ZVm ~ZgmoS>{hÝXr {d^mJ

gaXma nQo>b ‘hm{dÚmb¶, M§Ðnwa

{hÝXr H$m eãX ^§S>ma

gmam§e

{hÝXr mfm H$m B{Vhmg AZoH$ amOZr{VH$ Am¡a gm‘m{OH$ H«$mpÝV`m| Ed§ CWc-nwWc Ho$ ~rM go JwOaZo dmcm B{Vhmg h¡ & CgH$m OÝ‘

hr Cg g‘` hþAm O~ Xoe g¨H«$m§Vr-H$mc go JwOa ahm Wm& {Og y^mJ ‘| dh ~mocr OmVr h¡ dh r Xoe H$m hX²`-àXoe ahm h¡& Ohm§±

gdm©{YH$ amOZr{VH$, gm‘m{OH$ Ed§ gm§ñH¥${VH$ CWc-nwWc hþB© h¡ AV: Cg‘| n[adV©Z hmoZm ñdm^m{dH$ Wm& {dXoer AmH$mÝVmAm| H$s

cmocwn X¥{ï> Bg Cd©a y{‘ Ho$ d¡^d na gXm ahr, CÝhm|Zo Bg na AmH«$‘U {H$`m Am¡a BgH$s g¨ñH¥${V, Y‘©, mfm Am{X H$mo r à^m{dV

{H$`m &

{hÝXr H$s naånam r AË`§V àmMrZ h¡ & dh maV H$s àmMrZV‘ Am`©^mfm g¨ñH¥$V H$s nm¡Ìr h¡& gmW hr {hÝXr mfm Amaå^ go hr

g¨nyU© Xoe Ho$ {d{dY mJm| Ho$ ~rM {d{Z‘` H$s mfm ahr h¡ & gmYw-gÝVm| Zo r Bgr H$mo AnZm`m Am¡a Ohm± r do cmoJ ~mV| H$aVo Wo,

Bgr ^mfm H$mo AnZmVo Wo & Eogr pñW{V ‘| {hÝXr H$m Xoe H$s AÝ` ^mfmAm|-Ð{dS> n[adma, Am¾o` n[adma VWm Am`© n[adma H$s

^mfmAm| go à^m{dV hmoZm ñdm^m{dH$ Wm & {dXoer emgH$m| Am¡a CZH$s mfmAm|-‘wgc‘mZr VWm yamonr` Zo r Cgo à^m{dV {H$`m h¡§ &eãXmW© :-

àmH¥$V - EH$ mfm

VËg‘ - CgHo$ g‘mZ

VX²^d - ‘yc go CËnÝZ

Volume 6, Issue 1, 2017 : 48-51

àñVmdZm :-

^mfm Ho$ ‘mÜ`‘ go h‘ AnZo {dMmam| H$mo VWm mdm| H$mo Xwgam| na

A{^ì`ŠV H$aVo h¡§ & dmUr H$m `h daXmZ Ho$dc ‘Zwî` H$mo hr

{‘cm h¡ & mfm Ho$ ‘w»`V: VrZ A§J hmoVo h¡-ÜdZr g‘yh, eãX

g‘yh, Am¡a dmŠ` & mfm Ho$ ‘yc ‘| hmoVr h¡ Üd{Z & Üd{Z`m| go

~ZVo h¡ Aja m dU© & Aja m dUm} go ~ZVo h¡ eãX & eãXm| ‘|

O~ àË`` cJVo h¡ V~ do ~ZVo h¡ nX& Am¡a dmŠ` nXm| go ~ZVm h¡

^mfm& ^mfm EH$mÝV ‘| {dH${gV hmoZo dmcr dñVw Zht & CgH$m

{Z‘m©U hr {dMma-{d{Z‘` Ho$ {cE hmoVm h¡ & {’$a O¡go gä`Vm

H$m {dH$mg hmoVm OmVm h¡, AmdmJ‘Z Ho$ gmYZm| Ho$ {dH$mg Ho$

gmW gånH©$ Am¡a g¨gJ© (’¡$cZm) Ho$ AŠga ~T>Vo OmVo h¡, mfm

‘| ^r {dH$mg hmoVm OmVm h¡ Am¡a CgH$m doe-{dÝ`mg, ê$n-

AmH$ma ~XcVm McVm h¡ & h n[adV©Z m {dH$mg mfm Ho$ g^r

A§Jm|-Üd{Z, eãX-g‘yh Ed§ dmŠ` aMZm na X¥{ï>JV hmoVm h¡ &VËg‘² :-

VV² Am¡a g‘ Ho$ `moJ go VËg‘² eãX ~Zm h¡ & "VV²' H$m AW© h¡

"dh' Am¡a g‘ H$m AW© h¡ "g‘mZ' & BgH$m empãXH$ AW© hmoVm h¡

CgHo$ g‘mZ & CgHo$ g‘mZ AWm©V ‘yc Ho$ g‘mZ & Xwgao eãXm| ‘|

‘yc^mfm ‘| à`wŠV ê$n Ho$ g‘mZ do eãX Omo ‘yc mfm Ho$ Á`m| Ho$

Ë`m| ê$nm| ‘| hr ì`dhma ‘| AmVo h¡ & CÝho VËg‘² eãX H$hVo h¡ &

O¡go :- H¥$îU, H$‘©, Y‘©, gy`©, nwñVH$, nwîn, mÌm, A{¾ Am{X &

Bg g¨X^© ‘| h ~mV C„oI{Z` h¡ {H$, VËg‘² H$ho OmZodmco g^r

eãX ‘ycV: g¨ñH¥$V Ho$ hr Zhr h¡& hþAm h {H$ AÝ` mfAm| go

^r AmH$a AZoH$ eãX g¨ñH¥$V ‘| Á`mo§ Ho$ Ë`m| m n[adVuV ê$n ‘|

J«{hV hþE Am¡a CZH$m à`moJ hmoZo cJm, {’$a do g¨ñH¥$V Ho$ ‘mZ

{cE JEo do AmO VËg‘² hr ‘mZo OmVo h¡ & O¡go naew, Agwa

A{e[a`Z eãX & Hw$n, ecmH$m-J«rH$ íãX& ~mU, J§Jm, qcJ-

Am°pñQ´H$ ^mfm! H$cm, nwÁ`, amÌr-Ð{dS> eãX& `dZ - `wZmZr

eãX& {ZemZo, ~m[ae-B©amZr eãX& Iƒa-VwH$r© eãX& MrZ-

MrZr eãX h¡&

qhXr ‘| àË`wŠV VËg‘ eãX ñÌmoV H$s X¥{ï> go Mma àH$ma Ho$ h¡&

1 àmH¥$Vm| : nm{c, àmH¥$V, An^«§e go hmoVo hþE AmZodmco íãX-

AMc, AMcm, H$mc, AY, Hw$gw‘, O§Vw, XÊS> Am{X& Bg dJ© Ho$

eãXm| H$s g¨»`m ~hþV ~S>r h¡& BZ‘| eãX Eogo h¡ Omo g¨ñH¥$V go

na§namJV ê$n ‘| àmH¥$Vmo§ H$mo {‘co Am¡a Omo {d{eï> H$maUm| go AnZo

ñdê$n H$mo AjwÊU aI gHo$& Xwgao do eãX Omo g¨ñH¥$V go àmH¥$V

na à^md ñdê$n, àmH¥$Vm| ‘| à`wŠV hþE& AWm©V AmJV eãX

(Loon Ward) ê$n ‘| g¨ñH¥$V go àmH¥$Vm| ‘| AmE& Eogo eãXm| Ho$

VX²^d ê$n r àmH¥$Vm| ‘| {‘cVo h¡&

2 g¨ñH¥$V go grYo {hÝXr ‘| :- O¡go H$‘©, {dX²`m, kmZ, joÌ,

H¥$îU, ‘mJ©, nwîn, Am{X& Eogo eãXm| H$s g¨»`m nhco àH$ma go

Á`mXm h¡& gdm©{YH$ VËg‘ eãX g^r AmYw{ZH$ Am`© fmAm| ‘|

Bgr ê$n ‘| Am`o h¡&

3 g¨ñH¥$V ì`mH$ma{UH$ {Z`‘m| Ho$ AmYma na qhXr ‘| {Z‘uV

VËg‘ ímãX :- Bg àH$ma Ho$ A{YH$m§e eãX AmYw{ZH$ H$mc ‘|

eãXmo§ H$s H$‘r H$s nw{V© Ho$ {cE ~ZmE± JE h¡§ Am¡a ~ZmE Om aho h¡&

O¡go Ocdm`w (Am~mohdm) dm`w`mZ (hdmB© OhmO m EoamoßboZ)

àmÜ`mnH$ Lecturer à^mJ Section aoIm{MÌ (Sketch)

{ZX}eH$ (Direction) Am{X Eogo eãX nm[a^m{fH$ eãXm| Ho$ {cE

cmIm| H$s g¨»`m ‘| ~Zo h¡&

4 AÝ` mfmAm| go AmE VËg‘ eãX :- Bg dJ© Ho$ eãXm| H$s

g¨»`m AË`ën h¡ Hw$N> WmoS>o go eãX ~§Jmcr VWm ‘amR>r go AmE

h¡& BZ‘| Hw$N> eãX Eogo h¡ Omo g¨ñH¥$V mfm ‘| r à`wŠV hmoVo Wo

Am¡a Hw$N> Eogo h¡ Omo BZ mfmAm| ‘| g¨ñH¥$V Ho$ AmYma na ~Zo&

~§Jmcr mfm go-CnÝ`mg, Jën, H${damO, g¨Xoe, A{^^mdH$,

{Z^©a, ñdßZrc, YÝ`dmX Am{X&

‘amR>r mfm go :- dmS²>:‘`, àJ{V&

qhXr ‘| à`wŠV hmoZodmco VËg‘ eãX g¨km, gd©Zm‘, {deofU,

{H«$`m VWm Aì`` h¡&

g¨ñH¥$V g¨km eãX :- H¥$îU, Hw$gy‘, {‘Ì, nÌ, Xod, d¥j, ‘Zwî`,

G${f, a{d, A{¾ Am{X&

{deofZ :- ZyVZ, nyamVZ, gw§Xa, ídoV Am{X&

VX²^d :-

"VX²' Am¡a "^d' Ho$ moJ go VX²^d eãX ~Zm h¡& VX² H$m AW© h¡

Cggo Am¡a ^d H$m AW© h¡ CËnÝZ& AWm©V ‘yc go CËnÝZ&

g¨ñH¥$V, nm{c, àmH¥$V, An䌧me go H«$‘e: {dH${gV hmoH$a

AmYw{ZH$ maVr` Am`© mfAm| ‘| AmE h¡& AmO qhXr ‘| VX²^d

eãXm| H$m ~mhþë` h¡&

{hÝXr eãX g‘wh ‘o §g~go A{YH$ g¨»`m CZ eãXm| H$s h¡ Omo

àmMrZ Am`© mfmAm| go ‘Ü`H$mcrZ mfmAm| ‘| hmoVo hþE Mco Am

aho h¡& BÝho VX²^d H$hm OmVm h¡& BZ‘| go A{YH$m§e H$m g¨~§Y

g¨ñH¥$V go OmoS>m Om gH$Vm h¡& Hw$N> eãX Eogo r h¡ {OZH$m g¨~§Y

g¨ñH¥$V go Zhr OwS>Vm H$Xm{MV CZH$m CX²J‘ àmMrZ ^maVr`

1 2Poonam Debnath and Sunita Bansod 49

Am`©^mfm Ho$ Eogo eãXm| go hþAm h¡ {OZH$m à`moJ gm{hË`rH$

g¨ñH¥$V ‘| Z hmoVm Wm& `o eãX àm`: ‘Ü`H$mcrZ ^maVr`

Am`©^mfmAm| go hmoH$a {hÝXr ‘| AmE h¡& OZ ~mocr`m| ‘| o eãX

A{YH$ nm`o OmVo h¡, gm{hË`rH$ {hÝXr ‘| H$‘ na dñVwV: o hr

{hÝXr eãX h¡& O¡go AmJ, ~ƒm, H$Ýh¡`m, dmñV{dH$&

{hÝXr àXoe H$s Cn^mfmAm| ~mo{cAm| ‘| gdm©{YH$ g¨»`m VX²^d

eãXmdcr H$s h¡& VX²^d eãXmdcr OZVm Ho$ A{YH$ {ZH$Q> H$s

hmoVr h¡& {Og mfm ‘| VX²^d eãXm| Ho$ ñWmZ na AÝ` fmAm| go

{cE JE eãX VWm àmMrZ ^mfmAm| go VËg‘ eãXmdcr ~T>Vr

OmVr h¡ dh OZVm go Xwa hmoVr OmVr h¡& amO^mfm Ho$ ê$n ‘|

{dH${gV AmO H$s {hÝXr ‘| VËg‘Vm H$s a‘ma hmoZo go Xwê$hVm

(H${R>ZmB©) VWm AcJmd (Xw[a`m±) (‘Z‘wQ>md) AmVm Om ahm h¡&

d¡go XoIm OmE Vmo VX²^d eãX hr {hÝXr Ho$ ‘oê$XÊS> h¡& {hÝXr Ho$

g^r gd©Zm‘ VX²^d h¡& {deofUmo§ VWm Aì``m| go VX²^d n`m©á

‘mÌm ‘| h¡& Ho$dc g¨kmnX hr Eogo h¡§ {OZgo VËg‘Vm ~T> ahr h¡&

qhXr Ho$ VX²^d eãXmdcr : AmoT>Zm, H$nS>m, H$mH$m, H$mZ, KmoS>m,

H$m‘, hmW, MmMm, Pwcm, ~ocZ, ~{hZ, mB©, ‘ŠIr, ê$B©, gmg,

‘mgr, ggwa, ggwamc, nm°d, ~¡c, Xmc, mV, gmJ, gwB© Am{X&

Aì``m| Ho$ ê$n :- hm°, dhm°, Ohm°, H$hm°, A~, V~, H$~, Mmho,

‘mZmo, VH$, Á`m| Am{X& C„oIZr` ~mV h h¡ {H$ {hÝXr Am¡a CXw©

H$s VX²^d eãXmdcr cJ^J EH$ h¡&XoeO:-

XoeO H$mo Xoer r H$hm OmVm h¡ Xoer H$m emãXrH$ AW© h¡ Xoe H$m

& Omo ñWmZr` nXmW© hmoVo h¡ CZH$s g¨km r "Xoer' go Xr OmVr h¡&

Omo eãX {dXoer Zhr h¡, do Xoer H$ho OmVo h¡& AWm©V Omo eãX Z

Vmo àmMrZ Am`© mfm go AmE h¡ Am¡a Z hr {dXoer h¡, do Xoer H$h|

OmVo h¡ &

Xwgam XoeO eãX H$m AW© h¡ Xoe go m Xoe ‘| CËnÝZ & h eãX

nwamZm Zhr h¡& Bg md H$mo ì`ŠV H$aZo Ho$ {cE àmMrZ H$mc go

Xwgao eãX, Xoer Xoí` hr A{YH$ McVo Wo& BZ eãXm| H$m à`moJ

eãX hr Zhr "^mfm' Ho$ AW© ‘| r {H$`m OmVm Wm& BZ eãXm| H$m

à`moJ ì`mnH$ AW© ‘| Z hmoH$a gr‘rV AW© ‘| {H$`m OmZo cJm &

dV©‘mZ mf{dX² Xoer Ho$ ñWmZ na XoeO H$m à`moJ A{YH$ H$aZo

cJo {OgHo$ «m§{V go ~Mm Om gHo$&

Xoer AWdm XoeO àm`: XmoZmo eãX eãXmW© H$s X¥pîQ> go qH${MV

{^ÝZ hmoVo hþE r {hÝXr ‘| g‘mZmW©H$ h¡ {Og‘| Cg eãXmdcr H$mo

g‘m{hV {H$`m OmVm h¡ Omo AÝ` àm`: ñdrH¥$V H$mo{Q>`m ‘| Zhr

AmVr & Eo{Vhm{gH$ X¥pîQ> go ^aV Ho$ ‘VmZwgma VËg‘ Am¡a

VX²^md go {^ÝZ eãX Xoer h¡&

MÊS> Ho$ AZwgma g¨ñH¥$V Am¡a àmH¥$V eãXm| go {^ÝZ eãXm| H$mo

Xoer ‘mZm OmE& g¨ñH¥$V ‘| hr gm¡ go A{YH$ Eogo eãX h¡§ {OÝho

Am`©^fmAm| go CËnÝZ Zhr ‘mZm Om gH$Vm& h r ‘mZm OmVm h¡

{H$ "Q>' dJ© wŠV eãX g¨ñH¥$VoËVa h¡ g‘` na Omo Am`}ËVa eãX

AmVo h¡ o hr Xoer H$ho J`o& H$m’$s à`ËZ H$aZo na r g¨ñH¥$V ‘|

"Xoer' eãX ~Zo aho & {neoc Ho$ AZwgma Xoer eãXm| ‘| Hw$N> AZm`©

eãX r Am JE h¡& qH$Vw A{YH$ eãX ‘yc Am`© mfm Ho$ eãX

^§S>ma go h¡& {OZ eãXm| H$m g¨ñH¥$V Ho$ eãX H$m g¨ñH¥$V Ho$ nmg

Hw$N> r gmX¥í` Zhr h¡§, "CZH$mo' "Xoí`' m "Xoer' ~mocm OmVm h¡&

Eo{Vhm{gH$ ñÌmoV H$s X¥{ï> go Xoer do eãX h¡ Omo g¨ñH¥$V àmH¥$V H$s

naånam go Z AmE hmo Am¡a Z {gX²Y {H$`m Om gHo$ & Ð{dS> VWm

‘wÊS> ^mfm n[admam| go AmE eãX ^r Xoer hr ‘mZo OmVo h¡&

~mocMmc ‘| {dH$grV ñWmZr`, AZwH$aUmË‘H$ eãXm| H$mo ^r

Xoer hr H$hm OmVm h¡& ~¥hV eãX gmJa ‘| cJ^J nm°M hOma Xoer

eãX h¡& O¡go : R>mQ>, R>R>ar, T>moH$, AQ>H$c, D$Q>n±Q>mJ, IMmIM,

{JM{nM, {JQ>{nQ>, {Kg{ng, Kam©Q>m, PH$PH$, Q>r‘Q>m‘, WßnS>,

^S>mg, h„m, {hMH$s, h„þ S>, P½w Jr, WnSo >m, YS>m‘, ’$amQ© >m Am{X & AmJV eãXmdcr :

AÝ` Xoem| H$s ^mfmAm| go AmE hþE eãX {dXoer H$hcmVo h¡ &

{dXoer ^mfmAm| go Hw$N> eãX àmH¥$V H$mc ‘| AmE, Hw$N>

‘Ü`H$mc ‘| VWm Hw$N> AmYw{ZH$ H$mc ‘| AmE h¡ &

níVmo eãX :- níVmo `m A’$JmZr ^mamonr` n[adma H$s ^mfm h¡

VWm ^maV-B©amZr dJ© ‘| AmVr h¡ & A’$Jm{UñVmZ go ^maV H$m

g¨~§Y ~hþV àmMrZ h¡& A’$Jm{UñVmZ Ho$ Hw$N> ^mJ ^maVr`

amOmAm| Ho$ A{YH$ma ‘| r ah MwHo$ h¡ & BgHo$ A{V[aŠV h‘mam

A{YH$m§e ñWc-ì`mnma Cgr amñVo go hmoVm ahm h¡ & ‘Ü``wJ ‘|

A’$JmZr cmoJ H$m’$s g¨»`m ‘| ^maV ‘| AmE VWm CZHo$ H$B©

gaXmam| Zo `hm± AnZr gëVZV| ñWm{nV H$s & BÝht H$maUm| go

níVmo mfm Ho$ eãX qhXr ‘| XoIZo H$mo {‘cVo h¡ & Hw$N> eãX Bg

àH$ma :- nR>mZ, ‘JaJíVr, JwÊS>m, AMma, VS>mH$, Iam©Q>m,

Vhg-Zhg, O‘mcJmoQ>m, AIamoQ>, nQ>mIm, S>oam, H$cyQ>m,

JS>~S>, cVmS>, cwƒm, ZJmS>m, hS>~S>r, h‘Omocr, AQ>H$c,

^S>mg, BË`mXr & {dX²dmZm| H$m ‘V h¡ {H$ qhXr ‘| níVmo mfm Ho$

cJ^J 100 eãX AmE h¡ &

VwH$r© eãX :- Vw{H©$ñVmZ go ^r ^maV H$m g¨~§Y àmMrZ h& `h

Volume 6, Issue 1, 2017 : 48-5150

g¨~§Y Y‘©, ì`mnma, VWm amOZrVr Am{X ñVam| na Wm & 1000 B©.

Ho$ ~mX VwH©$ ~mXemhm| ìXmam ^maV ‘| amÁ` ñWmnZm Ho$ H$maU

{hÝXr ‘| VwH$r© Ho$ ~hþV eãX AmE h¡ & pIcOr, VwJcH$, ‘wJc

~mXemh VwH©$ Ho$ Wo, Am¡a CZH$s goZm ‘| r n`m©á g¨»`mm VwH$r©

H$s Wr & qhXr mfm ‘| VwH$r© eãXm| H$s g¨»`m cJ^J 125 h¡ & do

eãX h¡ :- AmH$m, MmH$, H¡$Mr, H$m~y, Hw$cr, Im±, JcrMm,

{MH$, V‘Jm, V‘Mm, Vmon, XamoJm, ~mdMu, ~oJ‘, Må‘M,

cme, gm¡JmV, ~r~r, ~m~m, MoMH$, gwamJ, ~mê$X, ZmJm, Hy$M,

Hy$H©$, JZr‘V, ‘wJc, R>mHw$a, Am{X & VwH$r© go {hÝXr ‘| AmJV

eãXm| ‘| g~go ~S>r g¨»`mm goZm go g¨~§YrV h¡ &

3. Aa~r-’$magr eãX :- maV Am¡a B©amZ Ho$ g¨~§Y ~hþV nwamZo

h¡ & B©amZr Am¡a ^maVr` Am`© ^mfmE| EH$ ‘yc ^maV B©amZr go

{dH$grV h¡ & `hr H$maU h¡ {H$ AZoH$mZoH$ eãX Hw$N> WmoS>o

n[adV©Zm| Ho$ gmW g¨ñH¥$V Am¡a ’$magr XmoZm| ‘| {‘cVo, O¡go :-

A^«-A~«, Aíd-Añd, AmnpËV-Am’$V, ~mV-~mX, Xe-Xh,

‘mg-‘mh, Z‘«-Z‘©, N>m`m-gm`m & 1000 B©. Ho$ ~mX

‘wgc‘mZ emgH$m| Ho$ gmW ’$magr ^maV ‘| AmB© Am¡a CgH$m

AÜ``Z-AÜ`mnZ hmoZo cJm & H$Mh[a`m| ‘| r Cgo ñWmZ {‘cm

& qhXr ‘| Omo ’$magr eãX AmE, CZ‘| H$m’$s eãX Aa~r Ho$ r

Wo& dñVwV: o eãX ’$magr Ho$ ‘mÜ`‘ go AmE h¡& AmO qhXr ‘o§

’$magr eãXm| H$s g¨»`m N>: hOma h¡& BZ‘| go 3500 eãX

’$magr Ho$ VWm 2500 eãX Aa~r Ho$ h¡ & o eãX {df` H$s X¥{ï>

go H$B© àH$ma Ho$ h¡ &

O¡go :- amoOm, ‘Oh~, Hw$amZ, gwÝZr, {e`m, Z~r, n¡Jm§~a,

gaH$ma, VhgrcXma, Mnamgr, dH$sc, ‘w»Vma, ‘w§er, IOm§Mr,

hm{H$‘, AXmcV, ’$m¡O, O‘mXma, h‘cm, JmocXm§O, nmOm‘m,

H$‘rO, ‘moOm, XñVmZm, gm’$m, ‘wh„m, XohmV, eha, {Oëhm,

H$ñ~m, ,IV, {c’$m’$m, nVm, A§Ora, ~mXm‘, god, ‘odm, A§Jwa,

ZmenmVr, {H$e{‘e, {nñVm, VaH$mar, gãOr, nwXrZm, Ia~wO,

Va~wO, Hw$ë’$s, ~a’$s, hcdm, O~ocr, H$cmH§$X, ~mcwemhr,

Jwcm~ Om‘wZ, BÌ, gw‘m©, gm~wZ, hOm‘V, AmB©Zm, erem, Hw$gu,

VaH$V, ~mJdmZ, XOu, Xcmc, hcdmB©, Owcmhm, ‘H$mZ,

~w{Z`mX, Xrdma, XadmOm, XmcmZ, ‘§{Oc, OrZm, ~am‘Xm,

VhIZm, hH$s‘, cãO, ~wIma, h¡Om, cH$dm, OwH$m‘, Xdm,

‘arO, ‘O©, ~r‘ma&

4. nwV©Jmcr eãX :- maV ‘| nwV©Jmcr cmoJ ~hþV nhco Am J`o Wo

qH$Vw {hÝXr àXoe go CZH$m {deof g¨~§Y Zhr hþAm hr H$maU h¡

{H$ CZH$s ^mfm go AmE eãX àm`: ~m°Jcm Am{X ^fmAm| Ho$

‘mÜ`‘ go qhXr ‘| AmE h¡& {hÝXr ‘| nwV©Jmcr eãX 100 go H$‘

hr h¡& O¡go, Ac‘mar, Amc{nZ, Am`m, Mm`, Vå~mHw$, Vm¡{c`m,

nnrVm, nmd, amoQ>r, nmXar, {nñVmoc, {~ñHw$Q>, ~moVc, g¨Vam,

Am{X&

A§J«oOr eãX :- 1800 B©. Ho$ cJ^J qhXr àXoe ‘wgc‘mZm| Ho$

emgZ go {ZH$cH$a A§J«oOr emgZ Ho$ A§VJ©V ahm& gZ 1947

VH$ maV A§J«oOr emgZ Ho$ A§VJ©V ahm& Bgr ~rM A§J«oOr hm°

H$s amO^mfm ~Z JB©& {nN>co S>oT> Xmo dfm} go {hÝXr m{fH$ A§J«oOr

eãXm| H$m à`moJ H$aVo h¡§ {H$ dmŠ` ‘| AmYo eãX A§J«oOr Ho$ hmoVo h¡§

Am¡a AmYo {hÝXr Ho$& O¡go : ßbrO, {S>ñQ>~©, ‘V H$amo& c§M H$a

ahm hþ±& H$mog© H§$ncrQ> hþAm& CXm. ~g, ñHw$Q>a, Q´oZ, Q´H$, {H«$Ho$Q>,

H$moQ>, noÝQ>, AmB©, OZdar, nmoñQ>H$mS>©, ‘ZrAmS>©a, Am{X&

6. ’|$M eãX:- H$maVwg, Hw$nZ, {nH$ZrH$, ‘o‘, ~o{gZ, Q>o~wc,

H$n, ‘o`a, ‘mñQ>a, ‘erZ Am{X

7. MrZr eãX :- H$sMH$, qgXwa, Vga, crMr, Am{X

8. B©amZr :- J§O, VyV

9. S>M eãX :- Vwê$n, d‘, BñHw$n, Am{X

10. ñnoZr eãX :- {gJma, {gJaoQ> H$m’©$ Am{X

11. ê$gr eãX :- Oma, gmo{d`V, Q>o§Jm, ~moëeo{dH$, g‘modma,

‘oQ´mo, H$m°‘aoS> Am{X

12. c¡{Q>Z eãX :- {XZma Am{X

13. O‘©Z eãX :- qH$Q>aJmS>©Z, d¡JZ, go{‘Zma Am{X

14. AmñQ´o{c`Z :- H$m§Jmê$, ~w‘oam§J, Am{X

15. Am{’«$H$s eãX :- Oo~«m, {Mån¡§Or, Am{X

16. OmnmZr eãX :- [aŠem, ‘oQ´mo, H$m°‘aoS> Am{X

17. BQ>¡{c`Z :- cm°Q>ar, am°Ho$Q>, {nAmoZmo, dm`{cZ, Amonoam,

H$maQw>Z, cmdm, ‘co{e`m, ñQw>{S>`mo Am{X&g¨X^© J«§W

{hÝXr gm{hË` H$mof - S>m°. ‘hoÝÐ Hw$‘ma {‘l

n[aîH¥$V {hÝXr ì`m»`mZ - S>m°. H$nya

mfm {dkmZ - S>m°. mo„mZmW Vrdmar

à`moOZ‘w„H$ {hÝXr - S>m°. nwê$fmoËV‘ dmOno`r

1 2Poonam Debnath and Sunita Bansod 51

ISSN 2277-3908

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O AJ R

CM HPS

1 2gwYm§ew Jm¡a am°¶ Am¡a e¡b|Ð Hw$‘ma ew³b

{hÝXr {d^mJgaXma nQ>oc ‘hm{dÚmc`, M§Ðnwa

Zmar MoVZm n§{º$ : n§VOr Ho$ g§X^© ‘|

gmam§e

Zmar H$m| {g’©$ EH$ pIcm¡Zm Z ‘mZH$a CÝh| AnZo-Amn‘| ñdV§Ì VWm ñdmdc§~r ~ZZo H$m gmhg XoZm Mm{hE& BZ {dMmam| go nVm McVm h¡ {H$ n§VOr N>m`mdmX H$s H$ënZm cmoH$ go {ZH$cH$a WmW©dmX Ho$ OJV ‘| CÝ‘wŠV hþAm h¡& WmW©dmX H$s YamVc ‘| AmH$a n§VOr OrdZ Ho$ à{V X¥píQ>H$moU H$mo dmñV{dH$Vm Ho$ ê$n go XoIZo cJ|& OrdZ Ho$ ZdrZ ‘yë` H$mo ñWmnZm H$aZo Ho$ {cE n§VOr Zo gm‘m{OH$ OrdZ H$m `WmW© {MÌU {H$`m h¡, {Oggo {H$ ZdrZ MoVZm H$m AdYmaUm ñWm{nV hmo gHo$ Am¡a OrdZ Ho$ dmñV{dH$Vm H$mo ZOXrH$ go XoI gHo$& ^maVr` Zmar ‘| ‘mZdVm H$s mdZm Hy$Q>-Hy$Q> H$a ar h¡ Am¡a nyao g¨gma ‘| maVr` Zmar Bg mdZm H$mo AmJo ~‹T>m gH$Vr h¡&

~rO eãX : g¥OrV, WmW©dmX, dmñV{dH$Vm, àJ{Verc, gm‘W©dmZ, OmJ¥V, geŠV&

Volume 6, Issue 1, 2017 : 52-53

àñVmdZm :

"J«må`m' H$mì`-g¨J«h ‘| H${d H$ënZm H$mo Ë`mJH$a `WmW© H$s amofZr H$s Amoa OmZo cJo& J«m‘rU ‘{hcmAm| H$mo {fjm H$s ì`dñWm VWm Cg {fjm go CZH$s Z¡{VH$ {Oå‘oXmar H$m A^mg Bg g¨J«h ‘| {H$`m J`m h¡& Jm±§dmo§ H$s AdñWm H$m dU©Z H$aVo hþE H${d H$hVo h¡ {H$ Bg XwI^ar Am¡a {ZamfmnyU© dmVmdaU ‘| ^r H$ht-Z-H$ht Amfm H$s Á`mo{V {cE hþE pñÌ`m± ~¡R>r hþB© h¡, {Oggo CZHo$ OrdZ go {Zamfm ê$nr ~mXc hQ> OmE Am¡a Amfm H$s nhcr {H$aU {XI OmE& {ÛdoXr`wJrZ H${dVm ‘| Zmar H$m ê$n H$ê$Um VWm X`m H$s mdZm h¡ na N>m`mdmX ‘| Zmar H$m ê$n CJ« h¡& Zmar H$mo Wmo{MV gå‘mZ H$s mdZm N>m`mdmXr H${d`m| Ûmam hr hþAm& {ÛdoXr`wJrZ H${dVm ‘| {dYdm pñÌ`m| H$m {MÌU {H$`m J`m h¡ VWm CZH$mo AZmWml‘ ‘| aIH$a CZH$mo aU-nmoeU XoZo H$s ~mV H$hr h¡, co{H$Z dhr N>m`mdmXr ‘| CÝh| nwZ©{ddmh H$aZo na Omoa {X`m OmVm h¡& EH$ wwJ go Xygam wJ AmVo-AmVo {dMmam| ‘| h n[adV©Z X¥píQ>JmoMa hmoVm h¡&‘mÌ^y{‘ Ho$ {cE AnZo àmU VH$ Ý`m¡N>mda H$a XoZo dmcr Zmar h‘mao maVde© ‘| H$‘ Zht {‘c|Jo& g¡§H$S>mo Zmar VWm ‘{hcm Eogr h¡ Omo AnZr ‘mV¥^y{‘ Ho$ {cE IwX H$mo g‘{n©V H$a Xr h¡& nwê$em| Ho$ gmW-gmW Zm[a`m| ‘| r g‘{n©V H$s mdZm Hy$Q>-Hy$Q> H$a ar hmoVr h¡, na pñÌ`m| H$mo AZwHy$c dmVmdaU Ho$ A^md ‘| Bg Ádmcm H$mo ~wPm XoZm n‹S>Vm h¡& Yrao-Yrao Zm[a`m| ‘| ñÌr ñdV§Ì H$m ^md OmJ¥V hmoZo cJm VWm& amíQ´r` MoVZm H$m ^md ~‹T>Zo cJm& n§VOr H$s gm‘m{OH$ y{‘H$m AË`{YH$ àIa ahm h¡& gm‘m{OH$ {dMma H$mo àIa H$aVo g‘` h‘mao {dMmam| H$m AmYma n[adV©Z m àJ{Vfrc hmoZm Mm{hE, AJa {dMma àJ{Vfrc hmoJm Vmo h‘mam gm‘m{OH$ g¨~§Y ^r àJ‹T> hmoJo& Bgr àIa {dMmam| Ho$ ‘yc ‘| Zmar-ñdV§ÌVm hr {XImB© XoVr h¡& AnZo H$mì` ‘| do Zmar ñdV§Ì H$m nyU© ê$n go g‘W©Z {H$`m h¡ VWm BZHo$ fmoeU H$aZodmcm| H$m {damoY {H$`m& Zmar H$mo fmoeU, AË`mMma go ‘wŠV H$amZo Ho$ {cE n§VOr h‘ofm à`ËZfrc aho h¡& n§VOr OmZVo Wo {H$ Zmar-‘wpŠV ‘| hr h‘mar ñdÀN> ñdV§Ì h¡&n§VOr Ho$ ‘Z ‘| Zmar Ho$ à{V AQy>Q> lÜXm, pŠV, ñZoh {dX²`‘mZ h¡§ VWm CZHo$ X`Zr` Xfm XoIH$a n§VOr Ho$ h¥X` H$ê$Um go ^a OmVo h¡& àH¥${V ‘| n§VOr Zmar H$s PcH$ XoIVo hþE H$hVo h¡ -""{OgH$s gw§Xa N>{d Cem h¡Zd dg¨V {OgH$m l¥§Jma

Vmao hma-{H$arQ> gy`© f{f‘oKHo$f, ñZohmlw, Vwema‘c`m{Zc ‘wI dmg Ocm{Y ‘Zcrcm cham| H$m g¨gma&''.....4CŠV nX²`m§f go nVm McVm h¡ {H$ n§VOr Zmar H$m dU©Z Vmo {H$`m hr h¡, BgHo$ gmW-gmW Zmar Ho$ ha EH$ N>{d H$mo àH¥${V ‘| XoIm h¡& Zmar Ho$ CXmËV Am¡a gm‘W©dmZ ê$n n§VOr Ho$ H$mì` ‘| CX²K¥V {H$`m J`m h¡& n[apñW{VZwgma n§V Ho$ {dMmaYmam ‘| H$m’$s n[adV©Z AmVm J`m Am¡a BgHo$ n[aUm‘ ñdê$n CÝhm|Zo Zmar H$m CX²Yma VWm {dH$mg Ho$ {cE h‘ofm à`ËZfrc aho& J«m‘rU OrdZ ‘| A^mdm| go ^am hþAm, Jar~r go ÌmñV, A{fjm, A§Y{dîdmg Am{X go OH$‹S>m hþAm g‘mO-ì`dñWm ‘| Zmar H$m X¡Z§m{XZ AdñWmAm| Ho$ ~mao ‘| ~Vm`m h¡& Zmar H$mo nhco {hZ X¥píQ> go XoIm OmVm Wm qH$Vw gm{hË`H$mam| Ho$ à`mgm| go `h ^mdZm H$‘Omoa n‹S>Vm J`m& {dfoe ê$n go N>m`mdmXr H${d`m| H$m à`mg Bg‘| AgmYmaU ahm h¡& pñÌ`m| H$mo BZ hrZ X¥píQ>H$moU dmco g‘mO go {ZH$cZo H$m à`mg BZ N>m`mdmXr H${d`m| Zo {dfoe ê$n go {H$`m h¡&{ZîH$e© :

BZ H${d`m| ‘| Img H$aHo$ n§VOr H$s ^y{‘H$m gahZr` ahm h¡& n§VOr Zo àH¥${V Ho$ ha ê$n ‘| Zmar H$mo XoIZo H$m à`mg {H$`m VWm BÝht Ho$ à`mgm| Ho$ ‘mÜ`‘ go Zmar MoVZm àË`oH$ H${d`m| H$m EH$ àVrH$ ~Z J`m& {g’©$ n§V hr Zht gånyU© N>m`mdmXr H$mì` ‘| Zmar H$m EH$ ‘hËdnyU© y{‘H$m ahm h¡& N>m`mdmXr H${d Zmar H$mo EH$ ~c Wm fpŠV ‘mZH$a cmoJm| H$s MoVZmAm| H$mo OmJ¥V H$s VWm BZ MoVZmAm| Ho$ ‘mÜ`‘ go Zmar EH$ gfŠV X¥píQ>H$moU H$mo AnZmH$a AnZm {dH$mg H$a gH|$ N>m`mdmXr H${d`m| Ho$ ‘mÜ`‘ go co hr pñÌ`m| H$mo H$moB© ‘§{Oc Zht {‘cr, qH$Vw AmJo Ho$ gm{hË`H$mam| Ho$ {cE EH$ amO‘mJ© {XImB© XoZo cJ|&g¨X^© J«ÝW gyMr

1. n§V J«ÝWmdcr mJ-1, H${dVm H«$‘m§H$ - 11, H${d gw{‘ÌmZ§XZ n§V&2. gw{‘ÌmZ§XZ n§V - àmo. gXmZ§X àgmX Jwá&3. {Zamcm H$mì` H$s N>{d`m±, coIH$ - Z§X {H$fmoa Zdc&4. gw{‘ÌmZ§XZ n§V H$m nadVu H$mì`, coIH$ -S>m°. gw‘Z H°$§da&5. nÝV H$m CËVa, H$mì` - ‘ram lrdmñVd&6. n§V ghMma, g¨nmXH$ - AemoH$ dmOno`r&

1 2Sudhanshu Roy and Shailendra Shukla 53

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CM HPS

1 2{àVr ~m~wamd dmZIS>o Am{U Cfm I§S>mio

J¥hAW©emñÌ {d^mJgaXma nQ>oc ‘hm{dÚmc`, M§Ðnwa

hþ§S>m ~ir - EH$ Ádb§V g‘ñ¶m

gmam§e

hw§S>m ~ir hm {df` {ZdS>Ê`mMm CÚoe Agm Amho H$s , hw§S>m~ir hr g‘mOmVrc J§^ra g‘ñ`m ~ZV Amho. Am{U Ë`m {df`r

g‘mOmVrc cmoH$m§Mr ‘mZ{gH$Vm ~XcZo Amdí`H$ Pmco Amho. hþS§>m `m àdË¥Vr ‘wio {H$VrVar ‘wctZm AmË‘hË`com àdË¥V ìhmdo

cmJVo. Am{U ‘cwtÀ`m AmB© dS>rcm§Mr ‘mZ{gH$ Hw§$M~Zm hmoVo. Ë`m§Zm doJdoJù`m àH$maMm ‘mZ{gH$ Ìmg ghZ H$amdm cmJVmo. åhUwU

g‘mOmVrc cmoH$m§Mm ‘wcrH$S>o nmhÊ`mMm Xî¥Q>rH$moU ~XbÊ`mMr Oê$ar Amho. Am{U m g‘ñ`doa àH$me Q>mH$Uo Amdí`H$ Amho.

~rOeãX :-

H$m¡‘m` }, m¡{VH$dmXr , JVOÝ‘mM o, eaUmJVr , VËdkmZ , gj‘ , aj{V , dmY©Š`o.

Volume 6, Issue 1, 2017 : 54-57

àñVmdZm :-

""{nVm aj{V H$m¡‘m` } Vm© aj{V md¡Z onÌwmo aj{V

dmY©Š`o Z ñÌr ñdV§Ì ‘h©{V &&""

AWm©V

{nVm ~mcnUmV, nVr `md¡ZH$mimV , Am{U ‘wc od¥X²YmdñWoV

ñÌrMr ajm H$aVmV. ñÌr hr H$Yrhr ñdV§Ì Agw eH$V Zmhr.

àH$¥{VZ oñÌrcm H$mo‘c ~Z{dco Am{U nwê$fm§Zm ~cr. `m

~imÀ`m AmYmamda Am{U Amncm ñdmW ©gmYÊ`mgmR>r Vmo

Zho‘rM ñÌrda AË`mMma H$[aV AgVmo maVmV MmcV Amcoë`m

AZoH$ àWon¡H$s hþS§>m àWm AmYw{ZH$ H$mimVrc ^maVr`

g‘mOmÀ`m {ddmh g¨ñWoocm cmJcocm EH$ H$c§H$ Amho. Ho$di

qhX wg‘mOM Zìho Va O¡Z , ‘wñcr‘ BË`mXr g‘mO gwX²Ym hþ§S>m

àWo‘wio ÌñV Amho.

damcm hþS§>m XCoZ c¾ H$aÊ`mÀ`m nXY²Vr‘iwo EH$ ZdrZ g‘ñ`m

{Z‘m©U Pmcr Amho. hþS§>`²mgmR>r Zd{ddmhrVocm OmiwZ

Q>mH$ë`mMm , {dhrarV T>H$cwZ {Xë`mMm , AmË‘hË`ogmR>r àdË¥V

Ho$ë`mÀ`m , gmgw , ZU§Xm , nVrZ odYwcm Ordo ‘maë`mÀ`m KQ>Zm

d¥ËVnÌmVZw AmnZ amoOM nmhVmo. {d{eîR> aŠH$‘ , YZ qH$dm

H$mhr dñVw {Xë`m{edm` ‘wcrMm {ddmh H$aUo AmO AeŠ`

Pmco Amho.

^m¡{VH$dmXr VËdkmZmÀ`m à^mdmVwZ hþS§>m nXY²VrMo àñW

AmYw{ZH$ H$mimV A{YH$M dmT>co Amho. Ë`m‘wio ‘wcJr OÝ‘mcm

`oUo o hoM EH$ g¨H$Q> g‘Oco OmVo. ‘wcJr åhUOo Hw$Q>§~wmMr

AmnËVr Am{U JV OÝ‘mM onmn Amho. Ago ‘mZco OmVo AmO

gwX²Ym ñÌrcm g‘mO ì`ŠVr åhUwZ qH$‘V XoV Zmhr. {VÀ`mH$S>o

AmOhr nwê$fmÀ`m Cn^mJmMo gmYZ åhUwZ nmhrco OmVo.

nydu dYy{nVm Amnë`m ‘wcrcm H$cmË‘H$ d gwemo{^V dñVw

Xm{JZo ^oQ> åhUwZ XVo AgV. na§V whrM àWm d[aîR> dJm©VZw

hiwhiw gm‘mÝ` dJm©n`§V© `dowZ nmohmoMcr Vìohm {VMo {dH¥$V

ñdê$n g‘moa dow cmJco. AmO danjmH$Sw>Z dYwnjmMr Ho$cr

OmUmar AS>dUwH$ d {nidUyH$ , hSw§>`²mgmR>r KoÊ`mV `oUmè`m

~R>¡H$m , Ë`mVwZ hmoUmar gm¡X~omOr mVZw g‘ñ`m A{YH$ {Vd «d

{dH¥$V hmoV Joë`mMo {XgwZ Voo.

CÚrîQ>o :-

1) hþS§>m nX²YVrcm AmS>m ~gÊ`mgmR>r OZOmJ¥Vr H$aUo

2) ñÌr`m§Zm g‘mOmV EH$ ì`ŠVr åhUwZ ‘mZmM oñWmZ {‘imdo

`m gmR>r à`ËZ H$amdo

3) MidirÀ`m ‘mÜ`‘mVwZ h§Sw>m àWocm nm`~§X KmcÊ`mgmR>r

OmJ¥Vr H$aUo

4) OmJ¥Vr {df`H$ AZHo$ H$m`©H$‘«mVwZ ‘{hcm§Mm gh^mJ

dmT>{dUo

5) ñÌr - {ejUmVwZ ‘{hcm§À`m {ejUmcm àmoËgmhZ XoUo.

6) maVr` g‘mOmcm hSw§>m nX²YVr{df`r Or ‘mZ{gH$Vm {Z‘m©U

Pmcr Amho. {Vcm ~Xc{dUo JaOoMo Amho.

7) dwH$m§À`m ‘Zmda ‘{hcm§{df`r AmXa d g‘mZVoMo VËd

ê$O{dZ o

8) ‘{hcm§Zm gj‘ H$aUo

J¥{hV H¥$Ë`o -

1) J«m‘rU mJmVrc pñÌ`m m na§namdmXr AmhoV.

2) hþS§>m nX²YVr hr ‘hrcm§À`m d g‘mOmÀ`m A{e{jV

nUm‘iwo ‘moR>`m à‘mUmV ’$mo’$mdV Amho.

3) hþS§>m nX²YVr hr g‘mOmcm nmoIê$Z Q>mH$Umar àWm

Amho.

4) `dwH$m§Zr hþS§>m nW«ocm {damoY H$am`cm hdm. d

Ë`m{df`r OmJ¥V {Z‘m©U H$am`cm hdr.

5) hþS§>m nX²YVrer {ZJS>rV àWm , na§nam , ZîQ> H$am`cm

hdm.

6) h§Sw>m nXY²Vr hr g‘mOmcm cmJcocr {H$S> Amho.

7) ImoQ>r n{«VîR>m {‘imdr åhUwZ hþS§>m nX²YVr dmT>V Amho.

8) hþS§>m nX²YVr‘wio ñÌr OmVrZo ‘moR>`m n‘«mUmV ZHw$gmZ hmoVo.

9) VgoM g‘mOmMr hmZr hmoVo.

10) hþ§S>m nX²YVr hr g‘mOmVwZ g‘iw ZîQ> H$am`cm hdr.

hþS§²>`mMr H$maUo :-

1) hþS§>m nXY²Vr hr EH$ gm‘m{OH$ àWm Amho. hþS§>m {Xcm Amho

qH$dm KoVcm Zmhr Va A{cH$S>o V oH$‘r à{VîR>oMo cjU g‘Oco

OmVo.

2) dYw{nVm {OVH$m OmñV hSw§>m XoBc© {VVH$m Ë`m§Mm gm‘m{OH$

XOm© loîR> ‘mZë`m OmVo

3) ^maVr` qhX wg‘mOmV na§naoZ opñÌ`m§Zm XOm© hm H${ZîR>

‘mZÊ`mV Amcm Amho.

1 2Priti Baburao Wankhede and Usha Khandale 55

4) Zd{ddmhrV dYw - damg Zì`mZoM g¨gmamMr C^maUr

H$amd`mMr Agë`m‘iwo dYw damg ‘XV åhUwU hþS§>`²m§Mr

aŠH$‘ qH$dm J¥hCn`moJr dñV w{Xë`m OmVmV

5) ‘wcr Oa {Xgm`cm Mm§Jë`m ZgVrc Va Hw$ê$nVMom ‘mo~Xcm

åhUwU hw§§S>m ho g{‘H$aU g‘mOmcmhr ‘mÝ` AgV o

6) hþS§>`²mMr aŠH$‘ {‘i{dÊ`mgmR>r {H$Vr IM ©Pmcm `mMm

{hemo~ dYw {nË`mg‘moa R>dowZ IMmM©r à{VnwVu åhUwU hþS§>`²mMr

‘mJUr KmcVmV.

7) AmOhr na§naoà‘mUo ‘wcr {nË`m§À`m g¨nËVrVrc dmQ>m ‘mJV

Zmhr na§V wgmgaM ocmoH$ Ë`m§Zm Vgo H$aÊ`mg mJ nmS>VmV.

hþS§>`mMo Xwîn[aUm‘ :-

1) gmVË`mZo ZdZdrZ ‘mJÊ`m dYw{nË`m g‘moa R>doë`m OmVmV.

Z ê$MZmar Z PonUmar AdmñVd ñdê$nmMr dYw {nË`mMr

N>S>dUwH$ Ho$cr OmVo.

2) H$‘r h§Sw>m {‘imcm åhUwU {VÀ`mda nmedr AË`mMma Ho$cm

OmVmo. {Vcm R>ma ‘maco OmV o, {Od§V Omico OmVo.

3) hþS§>m nW«oMm EH$ A{ZîR> n[aUm‘ åhUOo «UwhË`m hmo`.

4) AmB© dS>rcm§À`m ‘mZ{gH$VoV qMVooV hþS§>m nW«o‘wio dmT> hmoVo.

5) ‘wcrM oAm{WH©$ namdc§~Z d hþS§>m {Xë`m {edm` ‘wctMo

c½U hmoV Zmhr åhUwU Amnë`m ‘wcrcm Mm§Jco ñWi {‘idwZ

XZoo {VMo OrdZ gwIr H$amdo m doS²>`m AmeonmoQ>r OmñVrV OmñV

hSw§>m XoCZ Amnë`m ‘wcrMm {ddmh cmdwZ XVomV.

6)‘wcr OÝ‘mcm Amcr åhUOo {VÀ`m {ddmhmMm hSw§>m Úmdm

cmJVmo åhUwU AmO ‘wcr OÝ‘m AmYrM J^©Oc n[ajU {VMr

hË`m Ho$cr OmVo.

7) hþS§>m nX²YVr‘wio EH$ àH$mao JwÊhoJmarV CËVOoZ {‘iVo.

‘wctÀ`m c¾m‘Ü` ohþS§>m Úmdm cmJVmo , åhUwU nmcH$ OmñVrV

OmñV n¡gm {‘idwZ {e„H$ Q>mH$Ê`mMm à`ËZ H$aVmV.

hþS§>m~ir KQ>ZVorc Q>ßno :-

1) {ddmhmZ§Va ZddYw nVrJ¥hr `Vo o, Vìohm Ama§^r {VMo JmoS>

H$m¡VHw$ Ho$co OmVo. Am{U `mM H$mimV hSw§>m H$‘r {Xë`m~Úc

Ag¨Vmof Omhra Ho$cm OmVmo `mV ‘{hcm§Mr ^w{‘H$m (gmgw

d¡JoarMr ) ‘hËdmMr Amho AgVo.

2) Xgwè`m AdñWoV {Vcm n¡go ‘mJÊ`m g¨~§Yr VJmXm cmdcm

OmVmo. nÌ , ’$moZ H$ê$Z n¡gm nmhrOo ho Ho$cm Zmhr Va àË`jmV

OmdwZ o.

3) {Vgè`m AdñWoV da njmÀ`m cmoH$m§Mr YZ cmcgm dmT>V

OmVo V onwÝhm:nwÝhm n¡emMr ‘mJUr H$aVmV Am{U Ooìhm

‘mJUrMr nwV©Vm hmoV Zmhr Voìhm ZddYwcm AÝ`àH$mao N>S>VmV

emararH$ ‘mZ{gH$ [aË`m `§H$a Ìmg {Xcm OmVmo. Cnmer R>doUo

{eì`memn {XUo , ‘maUo Ago H«$aw nH«$ma MmcVmV

4) Ooìhm Ìmg namH$moQ>rcm nmohmoMoVmo Am{U Ë`mdoir ZddYw n¡gm

AmUÊ`mg¨~§Yr à{VgmX XVo Zmhr. gd© ghZ H$aV oV onmhþZ {Vcm

OmiÊ`mMr `moOZm V`ma Ho$cr OmVo Am{U Ë`m n‘«mUo Omico

OmVo.

hm A‘mZwfVoMm {d{^ÝZ àH$ma åhQ>cm OmVmo.

hþS§>m à{V~§YH$ Cnm``moOZm

1) hþS§>m nX²YVrMo Xîwn[aUm‘ nm{hë`mg h§Sw>m nXY²Vr hr

g‘mOmcm cmJcocr {H$S> Amho.

2) 1983 À`m h§Sw>m à{V~§YH$ H$m`ÚmgZgwma hSw§>`²mÀ`m JÝwh`²m

H$[aVm Om{‘Z {Xcm OmV Zmhr.

3) JwÊhoJmamg 5 dfm©Mm H$mamdmg Am{U 15 000 /- (nY§am

hOma ê$n`mMm ) X§S> AmH$macm OmVmo.

4) hw§§S>`²mMr ‘mJUr H$aÊ`mg H$‘rV H$‘r d OmñVrV OmñV XmoZ

dfm©Mr {ejm d 10000 /- (Xhm hOma ê$n`o ) n`©V§ X§S> hmodw

eH$Vmo.

5) g‘mOmV dV‘©mZnÌo , ‘m{gH$ , Xaw{MÌdmUr BË`mXrÀ`m

‘mÜ`‘mVwZ VgoM hþS§>m {damoYr MMm©gÌo , mfUo , dŠV¥Ëd ñnYm©

, àXe©Z , g^m gå‘ocZ B©Ë`mXr H$m`H©«$‘mM oAm`moOZ H$aUo

AmdeŠ` Amho.

6) ‘wcm - ‘wcrZr d{S>cYmè`m§À`m ~§YZmV Z amhVm ñdV:À`m

OmoS>rXma ñdV:M {ZdS>Vm Agë`mg hSw§>`²mMm àíZM CX^²dZma

Zmhr.

7) dwH$ dwVtZm hw§S>m{damoYr Am§XmocZ H$ê$Z OZOmJ¥Vr Ho$cr

Va hSw§>`²mMm g‘ñ`Moo {ZamH$aU hmoÊ`mg ’$magm doS> cmJZma

Zmhr.

8) c½UmV g‘ma§^mV H$‘r à‘mUmV IM© H$aUo Amdí`H$ Amho.

hr nU R>mog Cnm``moOZm hmo`.

{ZîH$f© :-

`m g¨emoYZmdê$Z Amcoë`m AZ^wdmVwZ Ago {ZîH$f© H$mT>

Volume 6, Issue 1, 2017 : 54-5756

eH$Vmo H$s , hþS§>m~ir ‘wio ZddYwÀ`m {nË`mÀ`m Hw$Qw>~§mMo

An[a‘rV ZHw$gmZ hmoVo. Ë`m§Mr hmZr hmoVo. Hw$Qw>§~mVrc ‘wcrcm Vo

‘wH$VmV. àM§S> à‘mUmV ‘mZ{gH$ VmU - VUmd ghZ H$amdm

cmJVmo. hþS§>m~ir g‘ñ`oMo {Z‘w©cZ H$aÊ`mgmR>r ‘wcrcm

ñdmdc§~r d {ejrV Ho$co nmhrOo. AÝ`m`mMm à{VH$ma H$aÊ`mMo

g¨ñH$ma Ho$co nmhrOo.

^maVr` X§S> {dYmZ H$c‘ 304 (~) AÝd`o hw§S>m~ir hm

’$m¡OXmar JwÝhm R>acm Amho. Omo h²`m hw§§S>m~irgmR>r O~m~Xma

Agoc Ë`mcm H$‘rV H$‘r gmV (7) dfo © Am{U OmñVrV OmñV

AmOÝ‘ H$mamdmgmMr VaVwX h²`m H$c‘mV Amho.

g^m gå‘ocZmVZw emim ‘hm{dÚmc`mVwZ `mda MMm© Pmcr

nmhrOo àñVwV àíZ gmoS>{dÊ`mg ‘XV hmoD$ eH$Vo 1975 Z§Va

ñÌr ‘wŠVrdmX MidirÀ`m à^mdm‘wio ‘hmamîQ´mV Zdr ñÌr

Midi AmH$ma Kod wcmJcr Amho. ‘hmamîQ´mV ñÌrdmXr OmUrdm

g‘moa R>odZw MidirMr ~m§YUr Ho$cr OmV Amho.

‘hmamîQ´ emgZmÀ`m JwÝho AÝdofU {d^mJmUo 2000- 01 `m

dfm©Vrc ‘hmamîQ´mVrc ‘{hcm§da hmoUmè`m AË`mMmamM oAmH$S>o

àH$m{eV Ho$co Ë`mV Xa AmR>dS²>`mV 80 ~cmËH$ma , 100 nojm

OmñV ‘{hcm§À`m gmgaÀ`m ‘§S>irH$Sw>Z N>i , Va df©^amV

362 hþS§>m~ir , 1207 ‘hrcm§À`m AmË‘hË`m Am{U

‘hrcmg¨~§YrÀ`m 13582 JwÝh`²mMr Zm|X Ho$cr Amho. hþS§> màWocm

nm`~§X KmcÊ`mgmR>r R>mog nmdco CMcZo Amdí`H$ Amho.

g¨X^© gwMr

1) maVr` g‘mO àíZ Am{U g‘ñ`m mJ-1- S>m.° ~r. E‘. H$èhmS> o

2) maVr` g‘mO àíZ Am{U gm‘m{OH$ g‘ñ`m-S>m.° m. {H$. IS>g o

3) ‘{hcm emofU Am¡a ‘mZdm{YH$ma - gwYmamZr lrdmñVd ,

Amem lrdmñVd.

1 2 Priti Baburao Wankhede and Usha Khandale 57

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CM HPS

ídoVm {eare Jw§S>mdmaJ¥h AW©emñÌ {d^mJ

gaXma nQ>ob H$m°boO, M§Ðnwa

ì¶{³V‘ËdmVrb {d{dYVm - EH$ {Z[ajU - ^mJ - 2

Jmofdmam

‘wcm§À`m ì`pŠV‘ËdmV AgUm-`m {d{dYVoMr H$maU {‘‘m§gm OmUyZ KoVë`mda Mm§Jë`m ì`pŠV‘ËdmMm {Z{‘©VrH$arVm H$moUVo JwU

KmVH$ d H$moUVo JwU nmoeH$ `m§Mm {dMma H$éZ Mm§Jco ì`pŠV‘Ëd KS>{dÊ`mH$arVm Q>mimd`mMo KQ>H$, H$m`©, H$maUo VgoM Mm§Jco

ì`pŠVËd KS>{dÊ`mgmR>r Oo Oo KQ>H$ H$maUr^yV R>é fH$VmV qH$dm Mm§Jë`m ì`pŠVËd KS>{dÊ`mV Hw$Qw>§~mVr Á`m KQ>H$m§Mr ^y{‘H$m

‘hËdnyU© R>aVo Ogo, H$m¡Qw>§{~H$ dmVmdaU, Hw$Qw>§~mVrc gXñ` g¨»`m, Hw$Qw>§~ nÜXVr, OoíR> qH$dm H${ZíR> AnË` m gJi`m§Mr y{‘H$m

H$fr Agm`cm hdr m~m~V EH$ X¥píQ>jon.

~rOeãX :- A§V‘w©I, nmoeH$, Û§Û, ‘wë`{ejU

J¥{hV H¥$Ë`o

1) KamVrc chmZ AnË` hQ²>Q>r AgVo.

2) KamVrc ‘moR> AnË` fm§V d cmOmiy AgVmo.

3) Hw$Qw>§~mÀ`m Am{W©H$ d gm‘m{OH$

dmVmdaUmMm ‘wë`m§À`m ì`pŠV‘Ëdmda

Volume 6, Issue 1, 2017 : 58-60

n[aUm‘ hmoV AgVmo.

4) J^©dVrÀ`m ‘mZ{gH$ pñWVrMm ‘wcm§Mo

ì`pŠV‘Ëd KS>{dÊ`mV ‘moR>r y{‘H$m AgVo.

5) {fjH$m§À`m ì`pŠV‘ËdmMm à^md nS>Vmo.

CX²Xof :-

1) ‘wco hQ²>Q>r H$m ~ZVmV OmUyZ KoUo

2) ‘yco hQ²>Q>r ~ZÊ`m‘mJMr H$maUo Xwa H$aÊ`mMm

à`ËZ H$aUo.

3) ‘wcm§Mo Mm§Jco ì`pŠV‘Ëd KS>{dÊ`mgmR>r

AmdîdH$ dmVmdaU H$moUVo Vo OmdyZ KoUo.

4) ‘wcm§Mo Mm§Jco ì`pŠV‘Ëd KS>{dÊ`mV

O~m~Xma AgUm-`m KQ>H$m§Mr y{‘H$m ñníQ> H$aUo.

àñVmdZm :-

ewÜX ~rOmnmoQ>r ’$io agmi Jmo‘Q>r', `m CŠVrà‘mUo

ì`pŠV‘Ëdmda AZwd§frH$VoMm à^md {XgyZ `oVmo. nU nyU©V:

ì`pŠV‘Ëd ho AZwd§frH$Voda Adc§~yZ AgVo H$m h`mMm {dMma

H$amdmM cmJVmo.

dmT>Vr ‘hmJmB© d dmT>Ë`m JaOm§Zm Vm|S> XoÊ`mgmR>r nmcH$m§Zm

ZmoH$ar H$aUo An[ahm`© hmoV Amho. ~XcË`m OrdZf¡cr‘Ü`o

nmcH$Ëd `fñdrarË`m {Z^mdyZ ZoUo hr IamoIaM VmaodaMr

H$gaV Amho. Ë`mVM {d^ŠV Hw$Qw>§~ nÜXVr‘wio KamVrc

dS>rcYm-`m ‘mUgm§Mm ghdmg d g¨ñH$ma ‘wc§mZm {‘ioZmgm

Pmmcm Amho. Afm Jw§VmJwVrÀ`m H$R>rU n[apñWVrV nmcH$Ëd

ì`dpñWV[aË`m nma nmSy>Z ‘wcm§Mo ì`pŠV‘Ëd gwX¥T> H$aÊ`mgmR>r

nmcH$m§Zr CncãY doioV ~mcH$m§fr gwg¨dmX gmYZo Amdî`H$

AgVo. AmOMr ‘wco hr XofmMo ^mdr ZmJarH$ Amho. AmXf©

ZmJ[aH$ ~Z{dÊ`mH$arVm nmcH$ ~mcH$ g¨~§Y gwX¥T> AgUo

JaOoMo AgVo.

‘wco hr AZwH$aUfrc AgVmV Ë`m§À`m g^modVmcr AgUm-`m

ì`ŠVtÀ`m ñd^md d dmJUwH$sMm ‘wcm§À`m ì`pŠV‘Ëdmda

Ë`m§À`m ñd^mdmda n[aUm‘ hmoV AgVmo. KamVrc dS>rcYmar

ì`ŠVr BVam§fr H$fm nÜXVrZo ~mocVmV. KamVrc ì`ŠVtMo

EH$‘oH$m§fr H$go g¨¨~§Y AgVmV. EH$‘oH$m§{de`rMm AmXa

‘moR>`m§À`m ì`pŠV‘ËdmVyZ {ZX{f©V hmoV AgVmo Am{U `mVyZhr

‘wcm§Mo ì`pŠV‘Ëd KS>V AgVo.

Á`m Kam§‘YwZ ‘wcm§da g¨ñH$ma H$aVm§Zm Ë`m§Zm {Xco OmUmao ‘wë`

{fjU ho dS>rcYm-`m§À`m ì`pŠV‘ËdmVyZ à{Vq~{~V hmoV AgVo

Afm Kam§‘Yrc ‘wco ‘wë` {fjU AmË‘gmV H$aVmV Ë`mMo

à{Vq~~ ‘wcm§À`m dmJUwH$sV Amnë`mcm {XgV AgVo. nU Á`m

KamV ‘wcm§Zm ‘yë` {fjUmMo YS>o {Xco OmVmV nU dS>rcYmar

‘m’©$V Vr ‘yë`o nm`Xir VwS>drë`m OmV AgVrc Va ‘wcm§À`m

ì`pŠV‘Ëdmda Ë`mMm {dn[aV n[aUm‘ Pmcobm {ZXf©Zmg `oVmo

Ogo, ‘wcm§Zm ImoQ>o ~mocy Z`o Ago gm§{JVco OmVo d nmcH$ ‘wcm§Zm

gm§JVmV ’$moZda gm§J H$s ~m~m Kar ZmhrV. m§Mm dmB©Q> n[aUm‘

‘wcm§À`m ì`pŠV‘Ëdmda hmoV AgVmo d ‘wco hr ImoQ>o ~mocUo

{fH$m`cm cmJVmV.

AmB© dS>rc KamVrc dS>rcYm-`m§Zm ‘mZ XoV AgVrc,

Ë`m§À`mfr ào‘mZo dmJV AgVrc, Ë`m§Mr XIc KoV AgVrc,

Ë`m§Zm doi XoV AgVrc Va ‘wcohr Ë`m§Mo AZwH$aU H$aVm§Zm

{XgVmV d Ë`mVyZM KamVrc dmVmdaU AmZ§Xr, g‘mYmZr

{Z‘m©U hmoVo. na§Vy Oa KamVrc dS>rcYm-`m§H$S>o AmB© dS>rcM

Xwc©j H$arV AgVrc Va ‘wco hr VgoM H$aVmV n[aUm‘r KamVrc

dmVmdaU, Xw:Ir, Ag‘mYmZr, {Z‘m©U hmoVo d Ë`mMm {dn[aV

n[aUm‘ ‘wcm§À`m ì`pŠV‘Ëdmda hmoV AgVmo Ago cjmV `oVo.

H$m¡Qw>§{~H$ dmVmdaUmgmo~VM Am{W©H$ d gm‘m{OH$ dmVmdaUmMm

XopIc ‘wcm§À`m ì`pŠV‘Ëdmda n[aUm‘ hmoVmo. Am{W©H$ pñWVr

~-`mn¡§H$s Agë`mg ‘wcm§‘Yrc AmË‘{dîdmg ~imdcocm

{XgyZ oVmo d Ë`m AmË‘{dîdmgmÀ`m ~imda ‘wcm§‘Yrc {ZU©`

fŠVr {dH${gV hmoV AgVo.

‘wcm§Zm H$m` gm§Jmd`mMo Amho ho OmUyZ Z KoVm Amnco ‘V, BÀN>m

Ë`m§À`mda cmXë`mg ‘wco A§V:‘w©Ir ~ZVmV, Ago {Z[ajUmV

Amco. Afm A§V:‘w©Ir ‘wcm§À`m ‘ZmV {dMmamM§ Û§Û gwé AgVo

Am{U Ë`mMm CÐoH$ Pmcm H$s ‘wco nmcH$m§M EoHo$Zmgo hmoVmZm

{XgVmV åhUyZ doirM `mH$S>o cj XoUo Amdî`H$ AgVo Ago

{XgyZ oV Amho.

Or ‘wco hQ²>Q>r AgVmV Afm§Zm ZH$ma nM{dÊ`mMr gd`M ZgVo.

‘wco ZH$ma Amë`mg {dÜdg¨H$ d¥ËVr qH$dm AmË‘hË`oH$S>o

dicoco {XgVmV åhUyZ chmZnUmnmgyZM ‘wcm§Zm ZH$ma

nM{dÊ`mMr gd` cmdUo ‘wcm§À`m CÁdc ^{dí`mÀ`m X¥íQ>rZo

Mm§Jco AgVo na§Vy nmcH$m§Zm dmQ>V§ H$s Amnë`m Á`m B©ÀN>m nyU©

Shweta Shirish Gundawar 59

Pmë`m Zmhr Ë`m gd© BÀN>m ‘wcm§À`m EH$m ‘mJUr ~amo~a nyU©

H$amì`mV AWm©V ho ào‘mnmoQ>r KSy>Z oV§, nU Ë`mMm {dn[aV ~Xc

hiwhiw {XgyZ `m`cm cmJVmo. doirM hm ~Xc nmcH$m§À`m

cjmV `oUo Amdî`H$ AgVo. AÝ`Wm ‘wco H$mhrhr H$éZ

ñdV:Mr BÀN>m nyU© H$aÊ`mMm à`ËZ H$arV AgVmV ‘J Vmo ‘mJ©

`mo½` Agmo AWdm A`mo½` ‘wcm§À`m A`mo½` dV©UwH$sMo H$m¡VwH$

Ë`m§À`mM g‘moa BVam§Zm gm§{JVë`m Joë`mZo ‘wcm§Zm Amncr

dV©UwH$ `mo½`M Amho Ago dmQ>Vo d ‘wco AOyZ A`mo½` ‘mJm©Mm

Adc§~ H$aVmV. A`mo½` dV©UyH$ doirM {Z`§ÌUmV AmUë`mg,

‘wcm§Zm Vo g‘OmdyZ gm§{JVë`mg chmZnUmnmgyZM `mo½`-

A`mo½`mMr OmU Ë`m§Zm {Z‘m©U hmoB©c, d Ë`m§Mo ^{dí` CÁdc

~Zoc.

{ZîH$e© :-

Amncr ‘wco XofmMr CËV‘ ZmJ[aH$ ~Zmdo Ago àË`oH$ nmcH$m§Zm

dmQ>V AgVo. gd©àW‘ nmcH$M ‘wcm§Mo AmXf© Agë`mZo

nmcH$m§Zr ‘wcm§Zm ‘wë`{fjU XoÊ`mnydu Vo ñdV:À`m dV©UyH$sVyZ

ì`ŠV hmody X`mdo. ‘wco hQ²>Q>r ~Zw Z`o mH$arVm chmZnUmnmgyZM

Ë`m§Zm hiwhiw ZH$ma nM{dÊ`mMr gd` cmdë`mg KamVyZ

{fjU, ZmoH$arÀ`m {Z{‘Ë`mZo ~mhoa nS>ë`mda Ë`m§Z BVam§fr

O‘dyZ KoÊ`mg ghOVm {Z‘m©U hmoB©c. A`mo½` dV©ZmMo H$m¡VyH$ Z

H$aVm doirM Ë`mMo Xwín[aUm‘ ‘wcm§À`m cjmV AmUyZ {Xë`mg

‘wcm§Zm `mo½` A`mo½` VoMr OmU `oB©c d Ë`mVyZM XofmgmR>r

Mm§Jco ì`pŠV‘Ëd àmá hmoB©c.

g¨X^© J«§W gyMr

1) gm‘m{OH$ g¨fmoYZ nÜXVr - S>m°. nw.c.^m§S>maH$a

2) {ddmh d H$m¡Qw>§{~H$ g¨~§Y - {ÌdoUr ’$aH$mS>o

3) ’° {‘cr S>m°ŠQ>a - S>m°. lr. ~mcmOr Vm§~o

4) ~mc‘mZgfmñÌ - VoOñdr gwa|Ð gmd§V

5) nmcH$ OmJa - Lambore [email protected]

Volume 6, Issue 1, 2017 : 58-6060

Narco Analysis Test ? - Present Legal Scenario In India

ISSN 2277-3908

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CM HPS

S. P. College of Law, Chandrapur (M.S.)

E-mail : [email protected]

Abhay Butle

Abstract� � � � �

As in present complex society numbers of new criminal activities have grown up and criminals have started using

new techniques for hiding and committing crime making it very difcult for investigating agencies to solve these

complex cases with traditional methods. One of the consequences is that there is great demand of new

technologies in the criminal justice system. Even various experts and committees have also recommended for the

use of these technologies. These technologies are not only important for investigating the crimes but also helpful

in the tracking out the future criminal activities going to commit by the criminals in the society. Though there is a

demand for the use of these techniques but at the same time it raises legal, ethical and some medical issues

regarding use and implication of these techniques. Through this article author made an attempt to analyze the

issues and some important decisions of Judiciary which greatly affected the criminal justice system in India.

Key Words: Investigation, Criminal justice system, Lie detector, Brain mapping, Narco-analysis Technique.

Volume 6, Issue 1, 2017 : 61-64

Introduction :Narco-analysis has been the most debated topic

amongst the legal fraternity, media and common

masses.Interrogation is an important aspect of

criminal investigation. It plays a major role in

investigation whenever there is little or no

physicalevidence. Policeand other investigations

depend on interrogation as a principal means of

determining facts and technology, the investigation

are using the forensic science techniques to exact

information from suspects or accused persons.

The term Narco Analysis is derived from the Greek

word narkç (meaning "anesthesia" or "torpor") and is

used to describe a diagnostic and psychotherapeutic

technique that uses psychotropic drugs, particularly

barbiturates, to induce a stupor in which mental

elements with strong associated affects come to the

surface, where they can be exploited by the therapist.

The term narco-analysis was coined by Horsley. Narco

analysis poses several questions at the intersection of

law, medicine and ethics. Is the procedure for narco

analysis is violating of the rights against self-

incrimination, guaranteed under Article 20 (3) of

Constitution. It gured prominently in the news

recently when it became eye of storm and sparked off

the debate when media played tapes of Telgi, accused

subjected to Narcoanalysis procedure.

This tests are used to analyses the behavior of the

suspect as well as for the purpose of corroborating the

investigating ofcers ndings.Narco analysis, as a

part of criminal Investigativepractice, is the

administering of chemical drugs by the police to a

suspect or witness in order to extract information

fromhim/her by asking questions while in a drugged

state. The object behind such administration of drug,

being deprived of power of reasoning and self-control

would talk freely and will not be able to manipulate

any answer. The underlining theory is that a person can

lies only by using his power of imagination thus , when

devoid of such power , a person is bound to speak truth.

This procedure is conducted in government hospitals

after court order is passed instructing the doctor or

hospital authority to conduct the test.This test going

properly in police investigation and has been used in

number of high prole cases, including that of Abu

Salem, Abdul KarimTelgi,The Hyderabad Bomb

Blast,The Nithari Killing,SadviPagyaSing Thakur

Case, Dr. TalwarIinAaarushi Case,Ajmal Amir Kasab

in recent terror attack case.

These days while looking the statistics of crime and

strategy of criminals the use of technology in

prevention and investigation of crimes become the

demand of society but at the same time we cannot

exempt from the consequences which could occur

while using these technologies. As far as Narco

Analysis Test is concerned it is conducted by injecting

sodium pentothal in the body of proposed accused or

subject. The amount of sodium pentothal varies from

person to person but generally it is of 3 grams

dissolved in 3000 ml of distilled water and injected

with the help and presence of anaesthetist

intravenously along with 10% solution of dextrose

over a period of three hours. This whole process is

controlled by pushing the suspected person into the

state of hypnotic trance and monitoring the blood

pressure and heart rate continuously.

Narco Analysis from Constitutional & Legal Stand

Points Such tests generally don't have legal validity as

confessions made by a semi-conscious person is not

admissible in court. The court may, however, grant

l imited admissibil i ty after considering the

circumstances under which the test was obtained. The

privilege against `self-incrimination is a fundamental

canon of Common law criminal jurisprudence. Art.

20(3) which embody this privilege read, "No person

accused of any offence shall be compelled to be a

witness against himself". Subjecting the accused to

undergo the test, as has been done by the investigative

agencies in India, is considered by many as a blatant

violation of Art. 20(3) it was held that to attract of

Constitution. The application of Narcoanalysis test

involves the fundamental question pertaining to

judicial matters and also to Human Rights. The legal

position of applying this technique as an investigative

aid raises genuine issues like encroachment of an

individual's rights, liberties and freedom.

Abhay Butle62

Legally speaking, the constitution of India part III

Article 20(3) clearly says no person shall be a witness

against himself. The process may declare as a violation

of fundamental rights of Constitution. .Section 25 of

Indian Evidence Act, 1872 says that the confession

made by a person under police custody could not be

admitted as evidence. It means there would be

possibility of non-admissibility of evidence after

performing the whole process. . Under section 161 of

the Criminal Procedure Code the police ofcer

authorized for investigation may ask orally any

question to the person aware of facts and

circumstances of the case and person shall bound to

answer all the question except the questions, answer of

which would have a tendency to expose him a criminal

charge or to a penalty or forfeiture. Thus the Narco-

analysis Test contains both advantages as well as

disadvantage features. Law as a guardian of the society

needs to be changed in science and technology.

Society is dynamic and the crime pattern has also

changed over a period of time and technological

advancement made the system much more complex

and requires this methods. . In India the conviction rate

is very less and crime rate is very high. The main factor

responsible for this gap is poor investigation, which

can only be solved through improvement in the

investigation and for this reason scientic method like

narco test is a must. . Various cases like Abu Salem,

Nithari case, Arun Bhatt Kidnapping case etc. the

Narco Analysis was very much useful in solving the

cases. Thus using this method the complex offences

can be resolved. On the whole Indian judiciary has

consented conditional use of these tests for extracting

truth. In fact, some of the laws relating to criminal

justice system need amendments so that scientic

methods of investigation can become part of the laws

thereby they can be utilized for the benet of the

society at large and to have a cr ime free

society.However, defense lawyers and human rights

activists viewed that narco analysis test was a very

primitive form of investigation and third degree

treatment, and there were legal lapses interrogation

with the aid of drugs.

Conclusion:-

The right to life is intrinsically connected to the

inviolability of the body. Even after when a doctor has

to perform a procedure which involves introducing a

chemical in human body to perform an operation to

cure , the consent of the patient is required.

Thus even in procedures performed for thewelfare of a

patient of the individual is for any invasion of the body.

The introduction of sodium pento that in the body of a

person without his/her consent for narco-analysis

violates not just the right against self-incrimination but

the right to life itself provided under article 21 of the

Indian Constitution.It can be said that the judiciary

took harmonious construction regarding the use of this

process and given interpretation of conditional

utilization so that the process absolutely could not be

ignored nor it can be used in each and every cases of

crime. The judiciary by giving such type of

interpretation started protecting the interests of

individuals as well as society. Protection from crime

and maintenance of law and order is the rst priority of

every state which is in social interest and at the same

time to maintain human dignity and human rights is

also the priority of state so the conict of social

interests and individual interests can be regulated by

the judiciary.

As in present complex society numbers of new

criminal activities have grown up and criminals have

started using new techniques for hiding and

committing crime making it very difcult for

investigating agencies to solve these complex cases

with traditional methods. One of the consequences is

that there is great demand of new technologies in the

criminal justice system. Even various experts and

committees have also recommended for the use of

these technologies. These technologies are not only

important for investigating the crimes but also helpful

in the tracking out the future criminal activities going

to commit by the criminals in the society. Though there

is a demand for the use of these techniques but at the

same time it raises legal, ethical and some medical

issues regarding use and implication of these

Volume 6, Issue 1, 2017 : 61-64 63

techniques. Through this article we made an attempt to

analyze the issues and some important decisions of

Judiciary which greatly affected the criminal justice

system in India.

Various committees and commissions have issued

guidelines for the use of these scientic methods. On

the whole Indian judiciary has consented conditional

use of these tests for extracting truth. In fact, some of

the laws relating to criminal justice system need

amendments so that sc ient ic methods of

investigation can become part of the laws thereby they

can be utilized for the benet of the society at large and

to have a crime free society.

Suggessions :-

Narco- Analysis test is just means for solving

criminal cases, so this test can be taking into

consideration in that sense only.

Well trained Medical protection should be

allowed to be appointed for narco analysis test.

Research shouldbe made for maintaining the side

effects of the test.

References

Books :

1. The Constitutional law of India, J.N. Pandey,

2. Indian Constitutional law, Prof. M.P. Jain,

Cases:

M.P.Sharma Vs. Satish Chandra 1954 AIR 300 SC

NandiniSatpathy Vs. P.L. Dani AIR 1978 Sc 1025

Abhay Butle64

Importance of library and books for society

ISSN 2277-3908

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Librarian

Sardar Patel Mahavidyalaya, Chandrapur

E-mail : [email protected]

Sanjay S. Bhuttamwar

Abstract

Library and books play a vital role in learned society. Library is a social institution and imparts service for

providing knowledge and information through books, journal, periodicals, and newspapers so on It helps society

in enhancing its literacy of education decision making and strategy determination in various sectors. Public

library helps common people in transforming illiterate to literate, while academic library helps students, staff in

learning their academic syllabus. Library is important source now days to get information through modern

information technological tools like computer and internet.

Key Words: Public library, Academic library, Literacy, Academic information, Computer and internet.

Volume 6, Issue 1, 2017 : 65-67

Introduction

The library is a place where there is a large collection

of books. Libraries are of many types i.e., public,

academic, research or special library. Some people are

very fond of books and collect them to satisfy their

thirst for knowledge. They go to public libraries which

are open to all and anybody can go and read the books.

Some people like lawyers, chartered accountants,

doctors, etc., have to consult many books in

connection with their respective professions. So, they

have to maintain a special library of their own. While

academic institutions from school to higher

educational institutions there are academic libraries

which consist of collection of academic books as per

syllabus and periodicals and other printed resources

with computer and internet facilities, which meet the

needs of the literatures of academic education giving

students of concerned institution.

Sections of a library

Public libraries have got two sections generally. One is

the reading-room section and the other is the issue

section. In the reading-room varieties of newspapers,

weeklies, and monthly magazines are placed on the

tables. Anybody can go and read them. A catalogue of

books is maintained by the librarian. Everybody can

consult this catalog and get any book issued for

reading in the reading-room.

In the issue section a list of members is maintained.

The members have to pay a small monthly

subscription. They have also to pay an initial deposit as

a security for the books. Then they can get books for

use at home. The rules regarding issue of books for

home-use different from library to library.

Similarly in academic institution there are more

number of service section than private library. It has

stock room, lending section, cataloguing section, and

journal section, reference service section beside Xerox

and computer and internet service section.

Benets of library

A library is a building or a room containing many

books for reading and reference. Public libraries have

a large collection of books which people can read and

borrow as members or subscribers.

The National Library has the largest collection of

books of all types and numerous journals. To scholars

and researches, it is an indispensable source of

knowledge and up-to-date information.

The British council libraries as well as American

libraries in various cities in India contain foreign

books of various types. They fulll the academic

requirements of student, and also provide mental

recreation through novels and story-books. Readers

have to renew their membership cards every year.

The importance of library in schools is immense.

There should be at least one library in every school,

whether it is a primary, secondary or higher secondary

school. The school library should be updated regularly.

There should be introduction of new version of books

at regular intervals. The books that contain the latest

information and bases on the latest syllabus should

only be kept in the library. When students get ample

opportunity to study in a calm atmosphere with

appropriate infrastructure, then it will result in better

result in the exams.

There is a need of libraries in both cities and villages.

In recent times, the issue of Adult literacy has been

raised by many. These adults, who want to get

themselves educated, can go to these libraries and

educate themselves.

In the contest of library, the role and importance of a

librarian deserves special mention. Even a small

library must have a librarian. The librarian's task is to

arrange the books systematically according to subjects

in different shelves. He or she makes a catalogue of

books and authors alphabetically. Each is given an

accession number. There must be a register to record

the issues and return of books. In big libraries there are

several library assistants to help the librarian. They

possess a degree of a recognized institution teaching

librarianship.

Modern libraries are computerizing the system of

work. Gradually CDs (Compact Disc) may replace

voluminous books like encyclopedias. Readers will

just touch one or two keys or click the mouse to get the

necessary information ashed on the monitor.

It is very important to acquire the habit of regularly

Sanjay S. Bhutamwar66

visiting the library. Whatever the teachers teach should

be supplemented with library-work. That makes study

both sound and satisfactory.

Thus library is a very useful institution. It is not

possible for everybody to purchase books on every

subject. In the library the same books pass through

several hands by rotation. A man can read a large

number of books at a very little cost or even no cost. It

is a t place for close and careful study. Here, there is

no disturbance and everybody can read with rapt

attention. Public library serves these environment and

need.

The academic library helps a good deal in spreading

knowledge and education. to the students with specic

instructions. Many of academic books are so costly

that a student of average means cannot purchase them.

Students can take benet from these books by

becoming members of the library.

Conclusion

Thus libraries are a centre where knowledge and

information are gathered and organized in a systematic

way where any user or members can retrieve the

information or sources required to meet his/her

demand.

Public libraries play a vital role in removing illiteracy

of poor people by providing reading materials on

freely as well on membership basis. Academic

libraries meet the requirements of academic staff and

students to teach and study their academic syllabus

wise knowledge.

References

1. Library collection of books, public or private; room

or building where these are kept; similar collection of

lms, records, computer routines, etc. or place where

they are kept; series of books issued in similar bindings

as set."--Allen, R. E., ed. (1984) the Pocket Oxford

Dictionary of Current English. Oxford: Clarendon

Press; p. 421

2. Varna, R., and Barbaric, A. (2007). "Improving

visibility of public libraries in the local community: a

study of ve public libraries in Zagreb, Croatia". New

Library World; 108 (9/10), pp. 435–444.

3. Iauyslic1955.org.in. 3 September 1955.

Retrieved 9 September 2012

Volume 6, Issue 1, 2017 : 65-67 67

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

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Volume 6, Issue 1, 2017 : 68-70

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hmoV Amho. ‘mZdVmdmXr X¥îQ>rH$moZmVyZ Amnco H$V©ì` mo½` [aË`m

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emgZ nmVirdahr Am{XdmgtÀ`m ~moctMm Aä`mg ‘moR>`m

à‘mUmda ìhm`cm hdm. Ë`m dmnamV `m`cm hì`m. ZoVmOr

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Aä`mg Ho$ë`mg g¨nyU© ‘mZdr OrdZmÀ`m B{VhmgmMm CcJS>m

hmoD$ eH$Vmo.' `m dŠVì`mda {dMma ìhm`cm hdm. ~moctZm

à‘mU mfoMm Oar XOm© Zgcm Var ~moct‘wioM mfoMo ApñVËd

{Q>Hy$Z Amho, `mV Vri‘mÌ e§H$m Zmhr. åhUyZ Am{Xdmgr

~moctMo OVZ, g¨dY©Z Pmco nm{hOo. Am{XdmgtZm Ë`m§À`m

~mocrV {ejU {‘iÊ`mMr VaVyX Ucr Va Ë`m§À`m A{^ì`ŠVrV

AS>MU `oUma Zmhr Am{U Z§Va {Z‘m©U hmoUmao gm{hË` XO}Xma

hmoB©c.g¨X^© J«§W

Am{Xdmgr OrdZ H$Wm Am{U ì`Wm, gwaoe H$moS>rVH$a,

gwJmdm àH$meZ nwUo, à.Am. 2008

Am{Xdmgr àíZ Am{U n[adV©Z, S>m°. JmoqdX Jmao, A‘¥V

àH$meZ, Am¡a§Jm~mX, à.Am. 1994

Am{Xdmgr gm{hË` Am{U Apñ‘VmdoY, wO§J ‘olm‘,

cmoH$dmS²>.‘`J¥h, ‘w§~B©, à.Am. 2014

Aja~mocr, maVr` Am{XdmgtÀ`m ~mocr^mfm d Ë`m§Mo

gm{hË`, EH$ {Xdgr` amîQ´r` MMm©gÌ, 30 ‘mM© 2012.

Volume 6, Issue 1, 2017 : 68-7070

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

{dÚmYa ~ÝgmoS>‘amR>r {d^mJ

gaXma nQ>ob ‘hm{dÚmc`, M§Ðnya

^JdmZ ~wÕmÀ¶m H$mimVrb Om{Vì¶dñWoMr pñWVr

gmam§e

AmO maVmV hOmamo OmVr d Ë`m§Mr nŠH$s ì`dñWm AmnUmg {XgyZ oVo. {VMo `mZH$ ñdénhr AmnUmg {XgyZ oVo. OmVr^oXmMm

CJ‘ AmnUmg G$½doXmÀ`m 10/90/12 À`m nwéfgwŠVmg AmT>iVmo. Vo H$mhr A§er gË` Amho. AmMm`© Y‘m©Z§X H$mog¨~tÀ`m ‘Vo

doXH$mcmnydu XoIrc gáqgYy àXoemV Am{U ‘Ü` qhXwñWmZmV Om{V^oXY‘© XoIrc ApñVËdmV hmoVm. AqhgmY‘© XoIrc hmoVm.

Am`mªÀ`m AmJ‘Zm‘wio d d¡{XH$ g¨ñH¥$VrÀ`m à^mdm‘wio Aqhgm Y‘m©cm AaÊ`dmg nËH$amdm cmJcm. ~wÕH$mimV H$mhr {R>H$mUr

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ApñVËdmV hmoVr. na§Vw AmOÀ`m gmaIr ^`§H$a ZìhVr. ~mnmÀ`m dUm©À`m ì`dgm`mà‘mUo ‘wco ì`dgm` H$arV AgV. ~«mh²‘Um§Zr

Om{V^oXmMr cmJdS> ‘moR>çmm à‘mUmV Ho$ë`m‘wio H$moUË`mhr l‘U g¨ñWm§Zm {Vcm CnQy>Z ’o$H$Uo AeŠ` Pmco. ^JdmZ ~wÕmZo

dU©ì`dñWm d Om{Vì`dñWocm g¨nyU©nUo ImoSy>Z H$mT>co. Z¡{VH$X¥îQ>çmm Om{V^oXmMr H$ënZm {ZaW©H$ Agë`mMo ñnîQ> Ho$co.

Volume 6, Issue 1, 2017 : 71-75

AmO ^maVmV OmVrì`dñWm A{Ve` ~iH$Q> Pmcocr AmnU

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Amho; {VW§ OÝ‘OmVrcm H$mS>r‘mÌ ‘hËd Zmhr,' Ago åhUVmo.

Volume 6, Issue 1, 2017 : 71-75 73

nm{c dmL²‘`mV gmonmH$ ZmdmMm Mm§S>mi OmVrMm ì`ŠVr ~m¡Õ

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Vidyadhar Bansod74

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H$mog¨~r Y‘m©Z§X - "^JdmZ ~wÜX', H$m¡gë`m àH$meZ

Am¡a§Jm~mX. à. Am. nwZ‘w©ÐU 2012 n¥îR> 196, 197.

Volume 6, Issue 1, 2017 : 71-75 75

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

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lr {edmOr H$cm, dm{UÁ` d {dkmZ‘hm{dÚmc`, amOwam, {O. M§Ðnya

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Volume 6, Issue 1, 2017 : 76-80

gmYUo, Ë`mMm AW© cmdUo, Ë`mVyZ VwH$mo~mMo ì`ŠV hmoUmao ‘Z S>moiçmmnyT>o AmUÊ`mMm à`ËZ H$aUo ømVM VwH$mam‘m§À`m Aä`mgmMr gmW©H$Vm Amho1 g¨V VwH$mam‘mÀ`m H$mimV XwamMmar g¨VmMo nrH$ AVmoZmV dmT>coco hmoVo. Ë`m‘wio VwH$mam‘mÀ`m ‘ZmV {ÛYm ‘Z:pñWVr {Z‘m©U Pmcr. g¨V H$moUmcm åhUmdo? H$moUmcm åhUw Z`o? Agm àíZ CnpñWV Pmcm. XwamMmar g¨VmMo ~mø ñdê$n Ë`m§Zr Amnë`m AZoH$ A^§JmVyZ gm§{JVco Amho. Vo Aä`mgë`m{edm` AmnUm§g Iao g¨V d ImoQ>çmm g¨VmMo ñdê$n H$iUma Zmhr. gm|JT>m|J H$aUmè`m doemYmar, gmYw d g¨Ý`mer `m XwamMmar g¨VmMm VwH$mam‘m§Zr X§^ñ’$moQ> Ho$cm Amho. g¨V H$gm Agmdm, AmoiImdm ho VwH$mam‘m§Zr Amnë`mM eãXmV A{Ve` ‘m{‘©H$nUo gm§{JVco Amho. VwH$mam‘m§Zr g¨V H$moUmcm åhUmdo? `m g¨~§YrMo {dMma ‘m§S>co AmhoV.Jwio ‘mImo{Z`m XJS> R>o{dcm& da {Xgo cm cmoH$mMmar&&A§Var {df`mMo cmJVo n¡ {ngo& ~{haë`m dofo ^ycdr cmoH$m&& (3265)VwH$mam‘m§Zr XwamMmar g¨V g‘mOmV H$go AmMaU H$aVmV ømda A§Jwcr{ZX}e Ho$cm Amho. XJS>mcm Jwi ‘mIwZ R>odcm Va cmoH$m§Zm Jwi dmQ>Vmo. Ë`mMo Iao ApñVËd {XgUma Zmhr. VgoM XwamMmar cmoH$ dê$Z cmoH$mMmar dmQ>V Agco Var Ë`m§À`m Am§V[aH$ ‘ZmV dmB©Q> àd¥Îmr{df`mMo qMVZ Mmccoco AgVmV. gmYwMm doe KmcyZ, d¡am½`mMo gm|J nm§Kê$Z cmoH$m§Zm g¨V åhUyZ ’$g{dV AgVmV. Aem XwamMmar c~mS>m§Zm h[aMr Iar godm H$er KS>oc. B©ídamMr Iar godm KS>Ê`mgmR>r Am§V[aH$ ‘Z n{dÌ Agmdo cmJVo. ñdmW© gmYÊ`mgmR>r cmoH$ H$Yr H$m` H$aVrc `mMm Zo‘ Zmhr. {d{dY àH$maMo gm|J KoD$Z qH$dm Ë`m§Mr cm`H$s ZgVmZmhr AmnU ‘moR>o g¨V Agë`mMo XmIdyZ ñdmW© gmYVmV. AmÜ`mpË‘H$ joÌmV àdoe H$ê$Z ^moiçmm^m~S>çmm cmoH$m§Zm ’$gdUo gmono AgVo. AmO AmnU nmhVmo ñdV:À`m OrdZmV dV©ZewÝ` dmJUmao cmoH$ g‘mOmVrc cmoH$m§Zm ‘mJ©Xe©Z H$arV Amho. ‘r B©ídamMm AdVma Amhmo, ‘mÂ`m ZmdmMm On H$am, Jwê$ H$ê$Z ¿`m, Am‘MoM EoH$m Ago åhUUmao XwamMmar g¨V {Xdg|{Xdg dmT>V Mmcco Amho. Aem XwamMmar cmoH$m§Mr godm Ho$ë`mZo qH$dm dmJë`mZo H$gë`mhr àH$maMo gwI AmnUm§g {‘iUma Zmhr. åhUyZ VwH$mam‘m§Zm cmoH$m §Zm gm§Jmdo cmJco."Eo{g`mgr H$[aVm godm& H$m` gwI hmo` Ordm' (3173)VwH$mam‘mÀ`m H$mimV H$mhr cmoH$ ñdV:cm ’$ma ‘moR>o gmjmËH$mar g¨V åhUyZ {‘a{dV hmoVo, nU Vo Iao g¨V ZìhVo. Jmam Oar

{hè`mgma»`m M‘H$ë`m Var Ë`m {hè`mMr OmJm H$YrM KoD$ eH$V Zmhr. Ë`mà‘mUo g¨VmMo T>m|J H$ê$Z XoImdm H$aÊ`mMm à`ËZ Ho$cm Var Vo Iao g¨V hmoV Zmhr. "Zmd ‘moR>o Xe©Z ImoQ>o' AerM Ë`m§Mr nmÌVm AgVo. Aem cmoH$m§À`m OmiçmmV OmD$Z AmnU Ë`m§Zm g¨V ‘mZV AgVmo. mà‘mUo Amnë`m gmaIo H$mhr cmoH$ dmJyZ {eH$ma hmoVrc. ho g‘mOmVrc àË`oH$ cmoH$m§Zr AmË‘gmV Ho$co nm{hOo.A{VdmXr cmdr& EH$ ~moQ> gm|J Xmdr&&Ë`mMm ~hþê$nr ZQ>& Zìho Vmo d¡îUd Vmo MmQ>&& (3174)`m A^§JmVyZ VwH$mam‘m§Zr XwamMmar g¨VmMo ñdê$n gm§{JVco Amho. H$nmimda EH$ ~moQ> J§Y cmdUmao d Jdr dñÌ n[aYmZ H$aUmao ho cmoH$ ~hþê$nr ZQ>mgmaIoM g‘Omdo. Aem d¥ÎmrMo ~hþê$nr d ~hþT>§Jr cmoH$ g‘mOmÀ`m S>moiçmmV Ywi ’o$H$VmV. ho ZmQ>H$s d¥ÎmrMo cmoH$ {dîUy^ŠV ZgVmV. g‘mOmcm ’$g{dUmè`m `m cmoH$m§Zm X¥îQ>, CZmS> d MmdQ> àd¥ÎmrMoM g‘Om`cm haH$V Zmhr. gmÜ`m^moiçmm g‘mOmcm à{VJm{‘ËdmH$S>o ZoUmao, AYmoJVrH$S>o ZoUmao ho nmI§S>r g‘mOmV AkmZmMo ~§S> ‘mO{dVmV Ë`m‘wio Vo g‘mOmcm AË`§V KmVH$ Amho2 Aem cmoH$m§Mm g‘mOmcm Hw$R>cmhr ’$m`Xm ZgyZ, CcQ> Vo g‘mOmcm ~moO Amho, KmVH$ Amho. AmO AmnU g‘mOmV AZoH$ nmoQ>mWu g¨V nmhVmo. Agm AZoH$ g¨Vm§Mo CXmhaU AmnUm§g XoVm oB©c. gwI M¡ZrV cmoiUmao ho g¨V XoU½`m XoUmao ^ŠVJU {‘imdo `mgmR>r AZoH$ à`ËZ H$aVm§Zm {XgVmV. ~m`H$m-nmoam§Zm ImoQ>m Jwê$‘§Ì XoD$Z Ë`m§À`mH$Sy>Z n¡gm CH$aÊ`mMo H$m‘ H$aVmV. ‘cm dmQ>Vo Ë`mV Ë`m§Mm Xmof Zmhr. AmnUM mcm O~m~Xma AmhmoV. Amnë`mcm "H$iVo nU diV Zmhr' Aer Amncr pñWVr AgVo. AmnU Ë`m§À`m Y§Úmcm àmoËgmhZ XoVmo. ho Hw$R>oVar AmnU Wm§~{dUo AË`§V JaOoMo Amho. Ë`m§Mo dmJUo, CnXoe hm ImoQ>m AgVmo. "Z o ZoÌm Oi& Zmhr A§Var H$iH$i& Vmo ho MmdQ>rMo ~moc& OZ a§OdUo ’$moc' àmUr‘mÌm§Mo Xw:I nmhÿZ Ë`m§À`m S>moimV Agy `oV Zmhr. Ë`m§À`m A§V:H$aUm H$idim ZgVmo. ho AmnU cjmV R>odmdo Ago g¨V VwH$mam‘ gm§JVmV.‘moco KmVco aS>m`m& Zmhr Amgy Am{U ‘m`m&&V¡go pŠVdmX H$m`& a§J ~oJS>rMm Ý`m`&& (4003)g¨V VwH$mam‘m§Zr darc A^§JmV XwamMmar g¨VmMo AmMmaU H$go AgVo ho AË`§V ‘‘©J«mhr eãXmV ì`ŠV Ho$co Amho. Á`m cmoH$m§Zm AmnU n¡go XoD$Z aS>Ê`mM {Z‘§ÌU XoV AgVmo. Aem cmoH$m§À`m {R>H$mUr ‘m`m ZgVo. Ë`m‘wio Ë`m§À`m S>moiçmmV Alw oV Zmhr. ho XwamMmar g¨V AË`§V {XImD$nUmMr qH$dm ImoQ>r ^ŠVr H$arV

Santosh Sadashiv Dethe 77

Agë`mZo Vr ~oJS>mÀ`m MH$mH$sà‘mUo ImoQ>rM AgVo. Ë`m§Mo dmgZmV¥árgmR>r Ho$coco Vo EH$ ZmQ>H$ AgVo. H$mOì`mÀ`m àH$memZo Oer {Xì`mMr Á`moV noQ>{dVm oV Zmhr. Ë`mMà‘mUo øm T>m|Jr g¨VmÀ`m CnXoemZo H$m gmÜ` hmoB©c? Aem XwamMmar g¨Vm§Zr Amnë`m JiçmmV ‘mi Kmcy Z`o. gdm©^yyVr ào‘ åhUOo Y‘© ho Ë`m§Zm H$iV Zmhr Ë`m§Zr {d^yVr cmdy Z`o. Iar ^ŠVr Ho$ë`m{edm` ^Jdr dñÌo n[aYmZ H$ê$ Z`o. ho {Zìdi gm|J Amho. Y‘m©Mo Iao gma ~mø CnMmamV Zìho, Va A§Va§JmV AgVo Ago VwH$mam‘ åhUVmV.A{^‘mZmMo Vm|S> H$mio& Xmdr ~io A§Yma&&cm^ Ý`mdm hmVmohmVr& Vm|S>r ‘mVr nmS>mo{Z&&cmJcrgo nmR>r cmO& Pmco H$mO Zmgm`m&&VwH$m åhUo Hw$íMi ‘Zr& {dQ>§~Zr n{S>cr Vr&& (3775)g¨V VwH$mam‘m§Zr XwamMmar g¨VmÀ`m dmJÊ`mda, ñd^mdmda ~moQ> R>odco AgyZ Á`m ‘Zwî`mÀ`m A§Jr A{^‘mZê$nr XwamMma AgVmo Ë`mMr g‘mOmV H$er AdhocZm, ’${OVr hmoVo ho AmnUm§g darc A^§JmVyZ àm‘w»`mZo {XgyZ oVo. VwH$mam‘mZr Amnë`m EH$m A^§JmV XwamMmar g¨VmMm {XImD$nUm H$gm AgVmo ho ‘m{‘©H$nUo CKS> Ho$co Amho. `mdê$Z AmnUmg Iam g¨V hm H$gm Agw eH$Vmo ho ghOM H$ië`m{edm` amhUma Zmhr. g¨VmÀ`m {R>H$mUr qH$dm gËnyéfmÀ`m {R>H$mUr dmUr à‘mUo H¥$Vr H$aÊ`mMo gm‘Ï`© Agco nm{hOo.3 AmO T>m|Jr g¨V Amnë`m H¥$Vrà‘mUo dmJV Zmhr. Vo Amnë`m ñdmWm©gmR>r dmQ>oc Vo H$aVmV. Ë`mcm AmnU Iao g¨V åhUyZ Z`o. Á`m§À`m {R>H$mUr gd© ^yVm~Ôc, ^JdX²^md, j‘m, em§Vr AgVo Ë`mcmM AmnU g¨V åhUmdo. ZìhVr Vo g¨V Y[aVm monim& H$[aVm dmH$im àmdaU&& ZìhVr Vo g¨V H$[aVm H$sV©Z& gm§JVm nwamU ZìhVr g¨V&& ZìhVr Vo g¨V H$[aVm Vn VrWm©Q>Z& go{d{c`m dZ ZìhVr g¨V&& ZìhVr Vo g¨V H$arVm ‘mim ‘wÐm§À`m ^yfUo& ^ñ‘ CÜXiUo ZìhVr g¨V&&(2102)H${dVm Ho$ë`mZo, hmVmV ^monim Yaë`mZo, JmoYir nm§Kaë`mZo, H$sV©Z, nwamU, doXnR>U gm§{JVë`mZo g¨V hmoV Zmhr. VgoM Vn, VrWm©Q>Z, dZmV am{hë`mZo, ‘mim d ^ñ‘ cm{dë`mZo Iao g¨V hmoV Zmhr. gmpËdH$ g¨Vm§Zm Agë`m ~mø Cnm§JmMr H$Yrhr JaO nS>V Zmhr. Á`m§À`mV ImoQ> AgVo Vo Aem JmoîQ>rcm dmOdr ‘hËd XoVmV. Aem dofmV dmdaUmè`m cmoH$m§Zm VwH$mam‘m§Zr XwamMmar g¨V åhQ>co Amho. Aem cmoH$m§nmgyZ AmnU gmdY Agm`cm nm{hOo `mVM Amnco {hV Amho.

"H$m` `m g¨VmMo ‘mZw CnH$ma& ‘O {Za§Va OmJ{dVr' (3656) g¨VmMo CnH$ma ‘r H$go ‘mZw. Vo ‘cm gVV OmJdVmV Ago åhUUmao g¨V VwH$mam‘ gmpËdH$ g¨VmÀ`m g¨JVrZo kmZàmár hmoVo. emoH$ hmoV Zmhr. cmoH$m§V AmXa dmT>Vmo Am{U Xw:I‘wŠVr hmoVo. nU ImoQ>çmm g¨VmÀ`m {R>H$mUr darc ~m~tMm AmnUmg AndmXM {XgVmo. åhUyZM g¨V VwH$mam‘ Iam g¨V Am{U gm‘mÝ` ‘mUyg mV ’$aH$ H$aVm§Zm {XgVmV. Á`mà‘mUo AmnU XhçmmVyZ cmoUr Am{U VmH$ doJio H$aVmo, nU XmoÝhr dñVwMr qH$‘V gmaIr ZgVo. AmH$memV M§Ð Am{U Vmam§JUm AgVmV, nU `mgmaIo ‘mZy Z`o. n¥ÏdrVyZ {ham Am{U JmaJmoQ>r {ZKVo, nU XmoKmMohr ñdê$n doJio AgVo Ë`mMà‘mUo g¨V Am{U gm‘mÝ` ‘mUyg m§Zm gmaIo ‘mZy Z`o.Xhçmm{M`o A§Jr {ZKo VmH$ cmoUr& EH$m ‘moco XmoÝhr ‘mZy Z`o&&AmH$memMo nmoQ>r M§Ð Vmam§JUo& Xmohm|er g‘mZ nmhmo Z`o&&n¥Ïdr{M`m nmoQ>r {ham JmaJmoQ>r& Xmohm|er g¨gmQ>r H$ê$ Z`o&&VwH$m åhUo V¡go g¨V Am{U OZ& Xmohm|er g‘mZ ‘mZy Z`o&& (3350)VwH$mam‘mcm Iam g¨V H$gm A{^àoV hmoVm. Iè`m g¨VmMo JwU H$m` Agm`cm nm{hOo m{df`r Ë`m§Mo {dMma A{Ve` ‘‘©J«mhr AmhoV. yVX`m hmM g¨VmMm Y‘© AgVmo. yVX`oÀ`m ~m~VrV Vo gdmªZm g‘mZ ‘mZVmV. Hw$R>cmM ^oX^md H$arV Zmhr. gX¡d cmoH${hVmgmR>r PQ>VmV. Iam g¨V hm ñd^mdmZo d ‘ZmZo em§V Am{U j‘merc AgVmo. Ë`m§Mo ‘Z J§Joà‘mUo eyÕ d {Z‘©c AgVo Vmo Iam g¨V. "{ham R>o{dVm EoaUr& dmMo ‘m[aVm Omo YZr' (2055) {ham hmVmoS>rMo Kmd ghZ H$aVmo nU ’w$Q>V Zmhr. `mà‘mUo Omo OJmMo AmKmV ghZ H$aVmV. Á`m§À`m A§Jr Hw$R>cmhr AdJwU ZgVmo. M§XZmMm àË`oH$ mJ gw§JY‘` AgVmo. VgoM g¨V ho gd© ~m~VrV loîR> d JwUerc AgVmV. g¨VmÀ`m A§Jr H$moUVo JwU Agmdo ho VwH$mam‘m§Zr gw§Xa nÕVrZo dU©Z Ho$coco Amho.J§JmOc nmhr nmR>r nmoQ> Zmhr& AdJwU Vmo H$mhr A‘¥Vmgr&&a{d{Xn H${i‘m H$m` OmUo {ham& Am{UH$m§ {V{‘am Zme hmoUo&&H$nw©a H$m§S>Ur H$m` H$m|S>m H$Ur& qgYw {‘idUr H$m‘ Mmco&&VwH$m åhUo V¡go OmUm g¨VOZ& gd©Ì g¨nwU© JJZ O¡go&& (1971)J§JmOc, a{d, {Xn, {ham, H$mnya, A‘¥V, gmJa Am{U JJZ `m§À`mV Oer {d{dYVm Amho. `mà‘mUo g¨VmMo ñdê$n d H$m`© Agmdo. J§JmOcmMo {R>H$mUr nmR>, nmoQ> `mMm ^oX ZgVmo. a{d, {Xn Am{U {ham ho H$mimoImMm Zme H$aVmV. H$mnya H$m§S>cm Va Ë`mV H$Ur Am{U H$m|S>m {ZKV Zmhr. gmJamV H$mhr Q>mH$co Var

Volume 6, Issue 1, 2017 : 76-8078

Ë`m§Mo ñdê$n ~XcV Zmhr. AmH$me Ogo gd©Ì g¨nyU© ê$Z Amho. ho Iè`m g¨Vm‘Ü`o JwU Agoc, Va Vo g¨VnXdrg nmÌ R>aVmV. AÝ`Vm Ë`m§Zm g¨V åhUy Z`o. "gmYy g¨V oVr Kam& Vmo{M {Xdmir Xgam' g¨Vm~Ôc Aer VwH$mam‘mMr lÕm hmoVr. Mm§Jë`m g¨VmÀ`m AmMaUm‘wio ‘mUgmMr kmZX¥îQ>r CKS>Vo. g¨V ho OrdZmMo ‘mJ©Xe©H$ Amho; nU XwamMmar g¨V ho OrdZmMo ‘mJ©Xe©H$ AgyM eH$V Zmhr. "‘wIr A‘¥VmMr dmUr& Xoh XodmMo H$maUr' (2062) Á`m§À`m ‘wImV A‘¥VmgmaIo JmoS> eãX AmhoV d Á`m§Mm Xoh XodH$maU {POV AgVmo VmoM Iam g¨V hmo`. hr Iè`m g¨VmMr {ZemUr Amho. AmO Ago g¨V Xw{‘©i Amho. Iè`m g¨VmMo JwU AmOÀ`m H$mimV A{O~mV {XgV Zmhr. g¨V åhUÊ`mMr Ë`m§Mr `mo½`Vm Zmhr. Ago XwamMmar g¨V g‘mOmMr à{V‘m H$mir H$aVmV. Vo ñdV:M {XemhrZ Agoc Va Xwgè`mcm H$m` {Xem XoUma. Aem g¨VmnmgyZ g‘mOmVrc cmoH$m§Zr Xya amhmdo.VwH$mam‘m§Zr g‘mOmVrc XwamMmar g¨Vmda Amnë`m A^§JmVyZ Ë`m§Mo {nVi CKS>o H$ê$Z g‘mOmcm Ë`m§Mo Xmof XmI{dco Amho. A§Jr H$moUVm AZw^d ZgVm§Zm gm|JmMo ZmQ>H$ H$aUo ñd{hVmMo ZgVo. ~hþê$no KoD$Z Zmam`Umà‘mUo ZQ>Umam {H$Vrhr gm|Jo YmaU Ho$co Var Ë`mÀ`m ñd^mdmV Hw$R>cmhr ~Xcmd hmoV Zmhr. Vmo Ogm AgVmo VgmM amhVmo. åhUyZ VwH$mam‘ åhUVmV.AZw^dm dmMyZ gm|J g¨nmXZo& Zìho ho H$aUo ñd{hVmMo&&~hþê$nr ê$no ZQ>cm Zmam`U& gm|J g¨nmXyZ O¡gm V¡gm&& (3238)XwamMmar g¨V nmoQ> ^aÊ`mgmR>r qZXm Am{U ñVwVrcm Odi H$aVmV. nmoQ> ^aÊ`mgmR>r gm|JmMm ~mo^mQ>m H$aVmV. ‘ocoë`m ‘mUgmcm e¥§JmaÊ`mV H$mhr AW© ZgVmo. H$maU Ë`mV Ord Zgë`m‘wio Vo gd© ì`W© R>aVmV. Aer XwamMmar g¨Vm§Mr gm|JmMr ~VmdUr ì`W©M R>aVo. Á`m§À`m {R>H$mUr Iam ^ŠVr^md AgVmo Ë`m§À`m Ordmcm H$YrM ` ZgVo. åhUyZ g¨V VwH$mam‘ åhUVmV "qZXm ñVwVr H$aVr nmoQ>& gm|J XmIdr ~mo^mQ>& e¥§J[aco ‘T>o& Ord|drU O¡go Hw$S>o' (3197)g¨V VwH$mam‘m§Zr H$mhr H$maU ZgVm§Zm cmoH$ doJdoJiçmm doe^wfm H$ê$Z ñdV:cm AS>Hy$Z KoVmV. Aem Xm§{^H$ g¨Vm§Zm A{Ve` ‘hËdnyU© CnXoe Ho$cm Amho.^Jdo Var ídmZ ghO dof Ë`mMm& VoWo AZw^dmMm H$m` n§W&&dmT>dy{Z OQ>m {’$ao Xmhr {Xem& Var O§~w dofm ghO pñWVr&&H$amo{Z`m y‘r H$[aVr ‘Yr dmg& Var C§Xamg H$m` dmUr&&VwH$m åhUo Eogo H$mgm`m H$amdo& Xohmgr X§S>mdo dmD$J|{M&& (3247)‘mUyg dê$Z doJim XmI{dVmo Am{U AmVyZ Vmo H$nQ>r AgVmo.

AmnU Ë`m§À`m daÀ`m A§Jmcm ^wcVmo nU AmVrc ~mOw, H$nQ> OmUyZ KoV Zmhr. g‘mOmV Jdo dñÌ KmcUmao nwîH$i oQ>VmV. Ë`m§Zm AmnU g¨V ‘mZco Va Hw$Ìmhr Jì`m a§JmMm AgVmo Ë`mcm g¨V H$m åhUy Z`o? OQ>m dmT>dyZ Xmhr {Xem {’$aUmè`mcm g¨V åhQ>co Va H$moëhmhr O§JcmV gVV Q>H$V AgVmo ‘J Vmo g¨V hmoV Zmhr H$m§? O‘rZ ImoXyZ amhUmao g¨V AgVrc Va C§Xrahr {~imV amhV Zmhr H$m§? Vmo g¨V hmoV Zmhr H$m§? ~mø JmoîQ>rdê$Z g¨V R>aV Zmhr. ho AmnU g‘OyZ KoVco nm{hOo. Ago g‘mOmV hmoV Zmhr. `mcm AmnU O~m~Xma AmhmoV. earamcm VgXr XoD$Z Xm§{^H$nUm H$aÊ`mg H$m` AW© Amho? Agm ‘hËdnyU© {dMma VwH$mam‘m§Zr g‘mOmcm nQ>dyZ {Xcm Amho. m {dMmamMm Amnë`m ‘Zmda WmoS>m’$ma n[aUm‘ Pmcm Va AmnU Aem XwamMmar cmoH$m§nmgyZ gmdY amhÿ eH$Vmo. hm {dMma AmOÀ`m n[apñWVrcm VodT>m ‘hËdnyU© dmQ>Vmo. Omo ‘Zwî` g‘mOmVrc cmoH$m§Mm AkmZê$nr A§Yma Xya H$aVmo, Xw:pIVm§Mo Alw ~ZVmo, lr‘§V-Jar~, OmV-nmV, XrZ-X{cV Aem ^oXmMo nmcZ H$arV Zmhr Ë`mcm g¨V åhUmdo. XwamMmar cmoH$m§Zm g¨V åhUyZ Ë`m§Mo dmOdr ‘hËd dmT>{dÊ`mV H$m` AW© Amho.ho XwamMmar g¨V OJmÀ`m CÕmamMr mfm ~mocVmV. Agco XwamMmar g¨V ñdV:Mm ZmhrM, nU Xwgè`mMm H$m` CÕma H$aUma Amho. g‘mOmcm cw~mS>Uo hoM Ë`m§Mo A§{V‘ Ü`o` AgVo. Ë`m§À`m dmgZm, cmo^, ‘moh ‘`m©{XV ZgVmo. Aem ‘Zwî`mcm Zoh‘rM hmd AgVo. Aem ‘Zwî`mMo g¨nyU© Am`wî` {Zìdi ^m¡{VH$ gwImÀ`m AmeoV YS>nS>Ê`mV OmVo. Aem ‘Zwî`mcm Ë`mÀ`m OrdZmV H$Yrhr em§Vr d g‘mYmZ cm^V Zmhr. Omo ‘Zwî` cmo^, ‘moh, dmgZm, Amem m§À`mV a‘V Zmhr Aem gmpËdH$ ‘Zwî`mMo OrdZ H$Yrhr T>iV Zmhr. VmoM ‘Zwî` Amnë`m OrdZmV g‘mYmZr AgVmo. `mCcQ> XwamMmar cmoH$m§À`m dmgZmÀ`m H$jm Zoh‘rM ê$§XmdV OmVmV. Ë`m§À`m dmgZm‘wio g‘mOmV A{ZîQ> àd¥Îmr ~imdyZ AZW© g¨^{dV AgVmo. Aem XwamMmar g¨VmÀ`m ZmXr g‘mOmVrc Oo cmoH$ cmJVmV Vo ñdV:hÿZ Amnë`mgmR>r {dhra ImoXVmV. VwH$mam‘m§Zr g‘J« ‘mZdr OrdZmMm ‘wcJm‘r {dMma H$ê$Z ‘mUyg Iè`m AWm©Zo ‘mUyg hdm ømgmR>r Ë`m§Mr Am§V[aH$ Vi‘i hmoVr. Ë`mgmR>r Ë`m§§À`m OrdZmMr gmVË`mZo dmQ>Mmc hmoVr. {ZË`ZwVZ OrdZ OJÊ`mgmR>r Mm§Jë`m JwUmMr JaO Amho. "‘cm nmhm Am{U ’w$co dmhm' Aer ^y{‘H$m Zgmdr. ‘Zwî`mcm gw§XaarVrZo H$go OJVm `oB©c hm ‘mocmMm g¨Xoe Ë`m§Zr Amnë`m A^§JmVyZ ‘mZd OmVrcm {Xcm. Amnco OrdZ AZoH$ ñdßZmÀ`m a§JmZo a§Jdy ZH$m Va Xwgè`mÀ`m OrdZmVhr ào‘mMo a§J ^aUo ho

Santosh Sadashiv Dethe 79

Amnë`m OrdmMo CXmÎm VËd Agm`cm nm{hOo. gmYwÀ`m dofmV ’$g{dUmè`m AZoH$ KQ>Zm KS>VmV. ’$g{dUo A{Ve` gmono Amho. Aem T>m|Jr gmYw-g¨VmnmgyZ gmdY amhÊ`mMr AmO Iar JaO Amho. XwamMmar g¨Vm{df`r VwH$mam‘m§Zr Amnë`m A^§JmVyZ Oo ‘hËdnyU© {dMma ‘m§S>co Vo IamoIaM AmOÀ`m n[apñWVrcm V§VmoV§V cmJy nS>Umao Amho Ago ‘cm dmQ>Vo.

g¨X^© gyMr 1) A^§JJmWm, g¨nm. g.Ho$. ZoD$aJmdH$a, àH$meH$ aËZmH$a Hw$cH$Uu, H$m°pÝQ>ZoÝQ>c àH$meZ, nwUo, V¥.Am.2) "‘amR>r H${dVm:OwZr Am{U Zdr' : dm.c. Hw$cH$Uu, n¥. 953) "g¨V VwH$mam‘mMm d¡km{ZH$ X¥îQ>rH$moZ' : àm. d§gV nwaHo$, n¥. 3814) "‘amR>r g¨V gm{hË`mda ~m¡Õ Y‘m©Mm à^md' : S>m°. mD$ cmoI§S>o, n¥. 431

Volume 6, Issue 1, 2017 : 76-8080

ISSN 2277-3908

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amÁ`mV AZwgy{MV O‘mVrÀ`m `mXrV EHy$U 47 O‘mVrMm g‘mdoe Amho. `mV àË`oH$ Am{Xdmgr O‘mVrMr gm§ñH¥${VH$, gm‘m{OH$ Am{U Y‘m©MmamMr OS>UKS>U, ì`dhma^mfm, AmdS>r{ZdS>r, ~mocr^mfm, doe^yfm {ddmhnÜXVr BË`mXr {^ÝZ nÜXVrÀ`m AmhoV. àË`oH$ O‘mV Am{Xdmgr Agcr Var Vr Am{W©H$ gm‘m{OH$, Am{U e¡j{UH$ {dH$mgm§À`m doJdoJi`m ñVamda S>m¡cmZo C^r Amho. AmO e¡j{UH$ {dH$mgmMo Omio gd©Xwan`ªV nmohMë`mZo àË`oH$M Am{Xdmgr g‘whmV WmoS>`m’$ma ’$aH$mZo {d{dYjoÌmV ~Xc hmoV AmhoV. nwduMm {^Ìm, ~wOam, ‘ohZVr, ñdm{^‘mZr, Zd»`m ‘mUgm§er ghOmghOr Z ~mocUmam, ehar ‘mUgmnmgwZ Xya amhUmam, {ZgJm©da ^amogm R>odyZ OJUmam {ZgJ©ào‘r, Amnë`mM AmZ§XmV Am{U ‘ñVrV amhUmam Am{Xdmgr g‘mO AmO ~XcV Agë`mMo {XgV Amho.{~O eãX :- gm§ñH¥${VH$ H$da O‘mV, d¥jdocr, Xè`m Imoè`m, Am{Xdmgr

Volume 6, Issue 1, 2017 : 81-86

H$da O‘mVrMr nmíd©^y‘r :-H$da hr Am{Xdmgr O‘mV ^m¡Jmo{cH$ d àemgH$sX¥îQ>`m d àmMrZ H$mir Hw$ê$joÌ `m ZmdmZr AmoiIë`m OmUmè`m àm§VmVrc H$da O‘mVrMm ’$maem B{Vhmg ’$magm CncãY Zmhr. ‘hm^maV Am{U am‘m`U `mgma»`m nwamUmdê$Z `m O‘mVr{df`r H$mhr g¨Ho$V {‘iVmV ‘Ü`^maVmV AZoH$ Am{Xdmgr O‘mVr dmñVì`mg AmhoV Am{U H$mhr O‘mVr ñWcm§VarV Pmcoë`m AmhoV. na§Vw nm¡am{UH$ gm{hË`m‘Ü`o Á`m dÊ`O§Jcr O‘mVrMm CëboI AmT>iVmo Ë`mV H$da O‘mVrMm gwÜXm g‘mdoe Amho. na§Vy BVa O‘mVrnojm ñdV§Ì d ñdm{^‘mZr O‘mVrMm AgyZ H$îR>miwd¥ËVr namdc§{~Ëd Z nËH$aUmam O‘mVr Amho H$da hr O‘mV X{jU ‘hmZXrVrc N>ËVrgJS>À`m Xè`m Imoè`mV amhV hmoVr gZ 1991 À`m OZJUZoZwgma H$da Am{Xdmgr O‘mVrMr g¨»`m 3,27,715 hmoVr.‘hm^maV amOdQ>rVrc H$m¡admnmgwZÀ`m g¨H$ënZmda Ë`m§Mm {dídmg Amho. H$da O‘mV hr H$m¡adm§Mr EH$ emIm Agë`mMo Z‘yX Ho$co Amho. {ÌdoXr `mZr AhdmcmV "H$da' hr g¨H$ënZm H$m¡admnmgyZ {Z‘m©U Pmcr. aVZnwaMo à‘yI h¡~§er m§Mo Vo g¡{ZH$ AgÊ`mda a {Xcm Amho.3 eoVH$ar H$m‘Jma d A{YH$ ‘ohZVr åhUwZ ñWm{ZH$ H$da O‘mVr AmoiIco OmVmV O‘mVrÀ`m OmUH$mam§‘Ü`o AkmZ Agco Var hr O‘mV ñd`§^w d ñdV§Ìm AgwZ ‘Ü`^maVmVrc ‘Ü`àXoe d gÜ`mÀ`m N>ËVrgJT> amÁ`mVwZ ñWcm§VarV Pmcocr Amho. mda gd© VÁkm‘Ü`o EH$‘V {XgyZ `oVo H$da ho A§V{d©dmhr JQ>mVrc AmhoV. Ë`m§V V§Ýda JQ> hm C‘amd åhUyZhr AmoiIbm OmVmo, Oo H$s O‘rZXmamÀ`m JQ>mer g¨~§YrV Amho H$da Am{Xdmgr O‘mV ‘Ü`àXoe N>ËVrgJT> ‘YyZ ‘hmamîQ´mÀ`m JS>{Mamocr Jm|{X`m {Oëh`mV dmñVì`mg Amho Jm|{X`m {Oëh`mV `m§Mo à‘mU gdm©V OmñV à‘mUmV AmT>iVo VgoM M§ÐnyaÀ`m ~§Jmcr H°$ån ~m~wnoR> mJmV, B§{Xam ZJa, {dR²>R>c ‘§{Xa dmS>©, BË`mXr n[agamV Ë`m§Mo dmñVì`mg Agë`mMo {XgwZ `oVmV. `m{edm`, N>ËVrgJT>, amÁ`mVrc gaJwOQ>, O‘ewa,H$moa~m, H$dYm©, am`nya, XwJ©, Y‘Var, amOZm§XJm§d, X§VodmS>m Va ‘Ü`àXoe amÁ`mVrc ehS>moc O~cnya, ^monmc, VgoM, {^ÊS>, {Oëh`mV H$da Am{Xdmgr O‘mVrMo nydm©nma nmgyZ dmñVì`mg Agë`mMo {XgwZ `oVo, N>ËVrgJS> amÁ`mÀ`m gaJwOm {Oëhm Oo{Q>`a, VgoM ‘hmamîQ´mÀ`m Mm§Xm J°Oo{Q>`a ‘Ü`o H$da O‘mVrMm CëboI AgwZ m§Mr 1961 À`m OZJUZoZwgma cmoH$g¨»`m 2,812 AgwZ Ë`mV 1,379 nwê$f Va 1,433 ‘{hcm AmhoV {Oëh`mÀ`m EHw$U

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Sohan Kolhaya82

ghgm ~«måhUmMr Amdí`H$Vm ‘mZrV Zmhr. H$da O‘mVrV gmYmaUV: {ddmhmMo àM{cV VrZ àH$ma gÚ: àMcrV Zmhr.N>moQ>o {~hmd :- AmYw{ZH$ H$mimV hr àWm AË`§V Aën à‘mUmV AgyZ `mV {ddmhmMm g¨nyU© H$m`©H«$‘ {Z`mo{OV dYycm damÀ`m ‘§S>nmV AmUyZ Ho$ë`m OmVmo. nyduÀ`m H$mir H$da Am{Xdmgt‘Ü`o ~mc{ddmhmMr àWm ’$ma ‘moR>`m à‘mUmV hmoVr. dYy chmZ Agë`m‘wio Voìhm H$da O‘mVr‘Ü`o ‘wcrcm "JdZ' R>odÊ`mMr àWm ApñWËdmV hmoVr. JdZ åhUOo {ddmhrV ‘wcrcm {ddmhmZ§Va damÀ`m Kar nmohMdyZ XoÊ`mn`ªVMm H$mcmdYr hmo`. hm H$mcmdYr R>am{dH$ Zgm`Mm na§Vw A{cH$S>o gm‘m{OH$ gwYmaUm hmodyZ hr àWm ZîQ> Pmcocr Amho.~S>o {~hmdH$da Am{XdmgtÀ`m gm‘m{OH$ {Z`‘mZwgma AmVm àË`oH$ Hw$Qy>§~mV hr àWm ApñVËdmV `oÊ`mgmR>r {Z`‘ H$aÊ`mV Amco Amho. Ë`mda AmYmarV H$da Am{Xdmgr O‘mVrMo {ddmh dU©Z Imcrc à‘mUo-gmjJ§Y‘wcJm-‘wc~r EH$‘oH$m§Zm ng¨V nS>ë`mZ§Va ‘wcmH$S>rc ZmVodmB©H$ gmo`[aH$ nŠH$s H$aÊ`mgmR>r ‘wcrH$S>o OmVmV. "{S>ìhma' ‘wcmH$S>rc Amcoë`m nmhþÊ`m§Zm ‘wcrÀ`m Kar KodyZ OmVmV. gmYmaUV: gmjJ§Y {dYr gm`§H$mir H$aÊ`mMr àWm Amho A§JUmV eoUmZr gS>m-gmadU H$ê$Z ‘Ü`^mJr nma§nm[aH$ am§Jmoir H$mT>VmV d Ë`mda nmQ> R>odVmV nmQ>mda "H$mgm cmoQ>m' Ë`mV nmUr Q>mHw$Z Am§ã`mÀ`m nmZm§Zr H$cgmà‘mUo gOdyZ R>odVmV. ~mOwcm XmoZ gwnmar R>odyZ Ë`m§Zm Jm¡ar-JUoe g¨~moYVmV. {Z`mo{OV da-dYy m§Zm JmdmVrc OmUH$ma ì`ŠVr CnpñWV gd© g‘wXm`m g‘j nyOm H$am`cm cmdVo. VËnydu ‘wcmH$Sw>Z ‘wcrgmR>r H$nCo d BVa gm{hË` gmS>r, ãcmD$O, [a~rZ, Voc, nmdS>a BË`mXr AmUcoco AgVmV. ‘wc~r `mdoir ‘wcmH$Sw>Z {XcocoM H$nCo n[aYmZ H$amd`mMr àWm Amho. nyOm {dYr nyU© Pmë`mZ§Va H$mhr H$maUmñVd g¨~§Y VwQ>V Agë`mg gm‘mOrH$ àWoà‘mUo X§S> AmH$macm OmVmo H$Yr-H$Yr ‘wcJr ng¨V Agoc Va EH$ df© AmYr gwÜXm gmjJ§Y H$ê$Z R>odÊ`mMr àWm Amho.{ddmhmMm {Xdg R>a{dUo gmjJ§YmÀ`m Z§Va {ddmhmMm Xwgam Q>ßnm åhUOo {ddmh. {ddmh H$Yr H$moUË`m {Xder H$amdo `mgmR>r ‘wcmH$S>rc EH$-XmoZ ‘mUgo ‘wcrÀ`m Kar OmVmV. ‘wcrMo dS>rc JmdmVrc H$mhr à‘wI AWdm Jmd chmZ Agë`mg g¨nyU© Jmdmcm ~mocmdyZ {ddmhmMm {Xdg {ZpíMV H$aVmV. {ddmhmgmR>r Omo {Xdg

R>a{dcm OmVmo Ë`m {Xdgmcm "{XZ ~§YmZm' åhUVmV.{ddmhmMm {Xdg {ZpíMV Pmë`mZ§Va {Z`mo{OV da-dYycm AmáoîQ>m§À`m Jmdr OmUo, O§JcmV ganUmgmR>r OmUo, {dhrarVyZ nmUr AmUUo, Vcmd d ZXrda Am§Kmoirg OmUo Aew^ ‘mZVmV. AmYw{ZH$ H$mimV g‘mOmV OmJ¥Vr‘wio Aew^ ‘mZÊ`mMr àWm H$mhr à‘mUmV H$‘r hmoV Amho.‘§S>n aMZmH$da Am{Xdmgr àm‘w»`mZo XwJ©‘ ^mJmV dmñVì`mg Agë`mZo Ë`m§À`mV {ddmh ‘§S>nmMr aMZm EH$m {d{eîQ> àH$maMr AgVo. `m§À`mV Ho$di {ddmh ‘§S>n V`ma H$ê$Z gOdyZ {ddmh nyU© hmoV Zmhr Va {ddmh ‘§S>nmV cmJUmao Im§~, ‘§S>nmdarc AmÀN>mXZ `m§Zm gwÜXm {VVHo$M ‘hËd Amho. Im§~ ho doJdoJi`m XmoZ PmS>mMo AgVmV 1) ‘mohmÀ`m PmS>mMm Im§~ d 2 Mmamoir PmS>mMm Im§~.‘mohmÀ`m PmS>mMm Im§~‘mohmÀ`m PmS>mnmgyZ V`ma Ho$cobm Im§~ hm ‘w»` Im§~ AgVmo Ë`mcm "‘S>dm' Ago åhUVmV. `mcm AmUÊ`mgmR>r JmdmVrc ‘mUgo gmo~VM A{ddmhrV ‘wco nwOoMo gm{hË` EH$ YmoVa, YmJm(gwV), gmo~V nwar d dS>o ZdoÚ åhUyZ KoVmV. O§JcmV Joë`mZ§Va Aem PmS>mMr {ZdS> H$aVmV H$s, Oo PmS> O{‘ZrnmgyZ gmYmaUV: gmV Vo AmR> ’w$Q>mn`ªV gai Jococo AgVo Aem PmS>mMr {ZdS> H$ê$Z PmS>mcm YmoVa Jw§S>miyZ PmS>mMr {dYrdV nyOm H$aVmV. PmS> VmoS>Vm§Zm A{ddmhrV nmM qH$dm gmV Kmd àW‘ Ë`m PmS>mcm EH$XmM XoVmV. Ë`mZ§Va Amdí`H$ Ë`m cm§~rn`ªV PmS> VmoSw>Z Kar AmUwZ {ddmh Im§~ åhUOo "‘§S>dm' V`ma H$aVmV.MmamoirMo Im§~{ddmhmgmR>r cmJUmam Xwgam Im§~ hm Mmamoir PmS>mMm AgVmo. `mMr cm§~r gmYmaUV: XmoZ Vo AS>rM ’y$Q> n`ªV AgVo `m Im§~mcm "{ncm Im§~ qH$dm {ncm ‘m§S>dm Ago åhUVmV. `mM PmS>mnmgyZ da dYwcm ~gÊ`mgmR>r "nmQ>' V`ma Ho$cm OmVmo. {ddmh ‘§S>nmcm `mM nmQ>mda da-dYwcm ~gdyZ {dYr nyU© H$aVmV.‘§S>n‘§S>nmV Om§^imÀ`m PmS>mÀ`m H$modi`m ’$m§Úm Q>mHy$Z {ddmh ‘§S>n V`ma H$aVmV H$mhr {R>H$mUr Om§^imÀ`m ’$m§Úm {ddmhmgmR>r ew^ g¨Ho$V XoVmV Agm {dídmg ~miJVmV gÜ`m d¥j VmoS>r‘wio O§JcmMm -hmg hmoV Amho. Ë`m‘wio ~-`mM {R>H$mUr H$mnS>mMm n|S>mc Q>mHy$Z ‘§S>n V`ma H$arV AmhoV. na§Vw

Volume 6, Issue 1, 2017 : 81-86 83

{Z`‘ åhUyZ {H$Vrhr H$m AgoZm Om§^imÀ`m PmS>mMr ’$m§Xr AmUm`cm {dgaV ZmhrV.Jm¡a nyOZ H$m`©H«$‘‘§S>n nyOZmÀ`m {Xder åhUOoM {ddmh {dYr gwê$ hmoÊ`mÀ`m nydu gm`§H$mir damH$S>rc XmoZ-VrZ ‘mUgo {ddmhmV ‘wcmH$Sy>Z ‘wcrcm Úmd`mMo gm{hË` KodyZ `oVmV. `mV Zdar ‘wcr H$arVm gmS>r, {haì`m ~m§JS>`m, [a~rZ d ZdarÀ`m AmB© H$arVm gmR>r XoÊ`mMr àWm Amho. gmo~V Vm§XimÀ`m {nR>mnmgyZ V`ma Ho$coco JmoQ>o "Hw$im' d VodT>`mM à‘mUmV JwimÀ`m dS>`m AmUVmV. hr g¨»`m {ZYm©arV åhUOo 108 `mà‘mUo AgVo. AmUcoco gd© gm{hË` gmjJ§YÀ`m H$m`©H«$‘mà‘mUo nyOm {dYr H$ê$Z XoVmV. H$da O‘mVrV dYy ‘yë`m§Mr àWm Agë`m‘wio dYw {nË`mcm XoÊ`mV `oUmar ZJX aŠH$‘ ê$n`o 14 dYy ‘yë` åhUyZ XoÊ`mV `oVo. `m aŠH$‘ocm "gwI' åhQ>co OmVo. `m gm{hË`m XoÊ`mÀ`m {dYrcm "Jm¡a nwOZ' åhUVmV. àm»`mV g‘mOemñÌmMo Aä`mgH$ {hamcmc Am{U agoc m§Zr Amnë`m AÜ``ZmV, dYw ‘yë` åhQ>co Amho. na§Vy hr àWm AmVm ApñVËdmV Agë`mMo {XgV Zmhr.`mdoir da d dYy H$S>rc ‘mUgo EH$‘oH$mÀ`m Vm|S>mV {dS>`mÀ`m nmZmV Jyi Q>mHy$Z EH$ Xwg-`mcm adyZ, Xw~ma (JdVmMr H$m§S>r) EH$ Xwg-`mÀ`m H$mZmV ImoMyZ ì`mhr oQ> åhUOoM "g‘Yr oQ>' EH$ Xwg-`mcm Jim nSw>Z H$aVmV. ‘§S>n nyOZmÀ`m {Xder ‘m§S>dmMr OmJm qcnÊ`mgmR>r "gwhm{gZr' (`m§Zm "T>oihrZ' åhUVmV) dmOV dmOV JmdmÀ`m ~mhoarc ‘mVr AmUVmV. gmo~V da - dYyMo mD$Or, A{ddmhrV ‘wco,‘wcr AgVmV, ê$T>r à‘mUo O‘rZrMr nyOm AM©Zm H$ê$Z ‘mVr ImoXÊ`mMo H$m‘ nwê$f ‘§S>ir H$aVmV. pñÌ`m JrV JmV nwê$fm§Zm {MS>{dÊ`mMm à`ËZ H$aVmV- Vmocm gm~a Yoacm, Vmocm gm~a Yoacm& Zhr Amd` Or Yrao - Yrao& Vmocm ‘mQ>r H$moiocm Zhr Amd` Or Yrao - Yrao& Yrao - Yrao AnZ YmoVrcm Vra Yrao - Yrao Vmocm ‘mQ>r Omoaocm& Vmocm ‘mQ>r Omoaocm, Zhr Amd` Or Yrao - Yrao, Yrao - Yrao AnZ Hw$aWmcm Vra Yrao - Yraogwhm{gZr nwê$fm§Zm {MS>{dVm§Zm åhUVmV H$s, Vwåhmcm hiy - hiy g~c nH$S>Vm `oV Zmhr Voìhm Vwåhr Amncm ’o$Q>m/nJS>r hiy - hiy AmoT>m. Vwåhmcm ‘mVr ImoXcm `oV Zmhr Voìhm Vwåhr Vw‘Mm YmoVa AmoT>m. nwT>o {MS>{dVm§Zm åhUVmV H$s, Vwåhmcm hiy-hiy

‘mVrhr CMcVm oV Zmhr Va AmVm Vw‘Mm eQ>© H$mT>m Ago åhUyZ {MS>{dV AgVmV.{ddmh {dYr H$arVm nmUrgwhm{gZr {ddmh ‘§S>n qcnÊ`mH$arVm d hiX {^O{dÊ`mg Vcmd qH$dm ZXrdê$Z ‘mVrÀ`m ZdrZ H$ierV nmUr AmUVmV. nmUr H$ierV KoÊ`mnydu Ë`m{R>H$mUr XmoZ H$ierMr nyOm H$aVmV. Am§ã`mÀ`m nmZmMo XmoZ {Xdo V`ma H$ê$Z da-dYyMo Zmd KodyZ nmÊ`mV gmoS>VmV. XmoÝhr {Xdo nmÊ`mV Xyada Joë`mg OrdZmÀ`m eodQ> n`ªV XmoKohr EH$‘oH$m§Mo gmo~Vr AgVrc Aer lÜXm ~miJVmV. na§Vw {Xdm AÜ`m© Xya n`ªV gmo~V Jocm åhUyZ {ddmh VwQ>V Zmhr.hiXrMm H$m`©H«$‘‘§S>n nyOZmÀ`m {Xder da - dYy Agcoë`m ImocrV AmnAmnë`m Hw$c XodVm§Zm gmjr R>odyZ {dYrdV H$ÀÀ`m hiXrZo nyOm H$aVmV. `mM~amo~a KamV Hw$c XodVocm àW‘ gmV ’o$ao cmdë`mZ§Va ‘w»` ‘§S>nmV hiX cmdÊ`mMm H$m`©H«$‘ hmoVmo. gwhm{gZr ‘{hcm hiX cmdVm§Zm nm`mH$Sy>Z S>moŠ`mÀ`m {XeoZo OmB©c åhUOoM MT>Ë`m nÜXVrZo hiX cmdVmV. gmo~VM ‘w»` d chmZ Im§~mcm hiX cmdVmV. da -d Yycm MmamoirÀ`m PmS>mnmgyZ V`ma Ho$coë`m nQ>mdaM ~gdyZ hm gd© {dYr H$aVmV. m§À`m nmR>r‘mJo AmB©, ‘moR>r AmB© qH$dm AmOr ~gcocr AgVo. MT>Ë`m nÜXVrZo hiX cmdÊ`mMm {dYr JrV JmV AgVmV. hiX cmdUm-`m§n¡H$s EH$-EH$ doim `mà‘mUo {dYr gwê$ AgVm§Zm JrV JmV AgVmV. ‘Yë`m H$mimV åhUOo n{hë`m§Xm hiX cmdUo Pmco H$s, da-dYycm H$S>oda KodyZ JrV AWdm Xmohm åhUyZ ZmM JmUo H$aVmV. mVrV EH$ JrV-1) EH$ Xc a|Jo hmWr Am¡ KmoS>m, EH$ Xc a|Jo C§Q> &&2&&‘‹S>dm ‘| ZmMo JUoe Hw$‘mar, M‘Ho$ Mmamo Iw§Q> &&2&&2) Mm§Xr - Mm§Xr Ho$ I§~m JS>o ho gmoZm Ho$ cJo {H$dmS>,Jm ¡`m - gmoZm Ho$ cJo {H$dmS>?{ham ‘moVr Ho$ Pwcm JSoµ> ho Pwco emoXm Ho$ cmchm H$m`©H«$‘ amÌr Ceram n`ªV gwê$ AgVmo. Z§Va gmV doiog S>mŠ`mH$Sy>Z Vo nm`mH$S>o `oB©c Aem nÜXVrZo hiX cmdë`m OmVo. `m{R>H$mUr hmoUm-`m ZmM JmÊ`m‘wio nydu d¡dm{hH$ H$m`©H«$‘ Mma Vo nmM {Xdg MmcV Ago. AmVm ‘mÌ Ë`mV n[adV©Z hmoV Amho d XmoZ {XdgmV {dYr nyU© H$aÊ`mMm à`ËZ H$aVmV. m g¨nyU© {dYrdV H$m`©H«$‘mcm "Voc ‘m`Z' åhUVmV.da -dYycm Am§Kmoi KmcÊ`mMm H$m`©H«$‘ {ddmh ‘§S>nmVM hmoVmo. VËdnydu AmáoîR> Amn-Amnë`m Hw$dVr à‘mUo da -

Sohan Kolhaya84

dYyÀ`m Kar gmS>r, YmoVa, Vm§Xyi, Xmi, ^mOrnmcm gdmªg‘j XoVmV mcm "{MH$Q>' åhQ>co OmVo.c¾mVrc nmofmIAm{Xdmgr H$da O‘mVr‘Ü`o "hþ§S>m àWm' A{O~mV ApñVËdmV Zmhr. Ë`m‘wio Ë`m§À`mV na§na§Zo R>acoco H$nCo dYy - damÀ`m A§JmV ~Kmd`mg {‘iVmV. `mV da gmYmaUV: YmoVa, Hw$S>Vm, S>moŠ`mcm ’o$Q>m ~m§Ycocm AgVmo, Ji`mV "gwVm' (Mm§XrMm Jmoc nQ²>Q>m) VgoM S>moŠ`mda ~mqeJ ~m§Ycoco AgVo. ~mqeJ XmoZ àH$maMo AgVmV Ë`mV 1. H$mJXr ’w$cmnmgwZ V`ma Ho$cocm d 2. qeXr PmS>mÀ`m nmZmnmgyZ V`ma Ho$cocm AgVmo. ~mqeJ ho àË`oH$mÀ`m XodVoÀ`m nyOm àH$mamà‘mUo AgVmo. Ë`m‘wio àË`oH$ H$da-dYy‘Ü`o hm ’$aH$ nhmd`mg {‘iVm. ~mqeJ dmnaV AgVm§Zm damÀ`m XodXdVm§à‘mUo {ZdS> hmoV AgVo. Va dYy {ndi`m a§JmMr gmS>r d ãcmD$O n[aYmZ Ho$cocr AgVo.hr O‘mV Am{W©H$X¥îQ>`m AË`§V ‘mJmg AgyZ `m§À`mV "hw§S>m nÜXVr ApñVËdmV Va ZmhrM na§Vw dYy njmH$Sy>Z damcm gmoÝ`mMr A§JR>r dJ¡ao XoIrc XoÊ`mMr àWm Zmhr. Ë`mM~amo~a AmdS>r-{ZdS>rà‘mUo H$nCo gwÜXm ‘mJÊ`mMr nÜXV Zmhr. Ë`m‘wio H$da Am{XdmgtMr hr àWm AmOÀ`m àJV g‘mOmVm AmXe© {Z‘m©U H$aUmar Amho Ago åhUmd`mg haH$V Zmhr.c¾mMm {XdgH$da Am{Xdmgr‘Ü`o nydunmgyZ gm`§H$mir c¾ cmdÊ`mMr àWm Amho ‘r AmOVmJm`V Mmcy Amho. c¾ cmdÊ`mH$arVm ‘wcmH$S>rc gd© AmáoîR> {‘Ì ‘wcrÀ`m Kar OmVmV. ‘wcJr Á`m JmdmMr Agoc Ë`m JmdMm "{ed' Amë`m§ZVa gd© d-hmS>r ‘§S>ir dmOV-JmOV JmdmV àdoe H$aVmV. ‘wcrÀ`m JmdmVrc Or ì`ŠVr ‘Ü`ñWrMr ^y{‘H$m {Z^mdV AgVmo Ë`m§À`m Kar Wm§~VmV. dmO{dÊ`mÀ`m dmÚmV ‘§Oram, S>‘ê$, ‘mohar, Vwiy‘, {Vanrir, S>nam AmqXMm g‘mdoe AgVmo. gm`§H$mir damcm dYyÀ`m ‘§S>nmV ZoÊ`mnydu gmd©O{ZH$ Mm¡H$mV ~g{dVmV. `mM {R>H$mUmhÿZ dYyH$S>rc gd© CnpñWV nmhþUo damcm ZoÊ`mgmR>r `oVmV. damH$S>rc ‘{hcm - nwê$f EH$m am§JoV C^o hmoVmV. mdir ‘{hcm EH$ XwgarÀ`m Ji`mV gmR>r R>odyZ Jim oQ> KoVmV mcmM "g‘YrZ ^oQ>' åhUVmV. Am{U nwê$f ‘§S>ir S>moŠ`mcm ’o$Q>m ~m§YwZ nwê$fm§Zm Jim ^oQ> KoVmV. `mcm ì`mhr ^oQ> Va H$da O‘mVrV "g‘Yr oQ>' åhUVmV. mdoir Amcoë`m nmhþÊ`m§Zm dYy H$S>rc ‘{hcm "Jyi nmUr' XoVmV. hm EH$ àH$mao gËH$mamMm H$m`©H«$‘ AgVmo.

gd© ‘§S>irMm `m{R>H$mUr `Wmo{MV gËH$ma H$ê$Z dmOV-JmOV àñWmZ H$aVmV, `màg¨Jr da-dYw H$S>rc ‘{hcm EH$‘|H$s¨Zm {MS>dyZ JmUo åhUVmV d `wdH$ ‘§S>ir ~oYw§X hmodyZ ZmMVmV. {MS>{dÊ`mMo JmUo åhUVmV Vr Aer -1) Z{X`m Vra Ho$ nQ>dm mOr nQ>nQ> H$aWo ao Am`o ho ~Var`m Qw>ar ‘Q>‘Q> H$aWo ao2) ‘oÀN>m H$aa H$aa Vmoa ‘oÀN>m o gJm, H$aa H$aa Vmoa ‘oÀN>m, o gJm H$aa H$aa Vmoa ‘oÀN>m, o gJm H$aa H$aa Vmoa ‘oÀN>mN>moS> ~§YZm Ho$ N>oXm, o gJm N>moS> ~§YZm Ho$ N>oXm? o gJm N>moS> ~§YZm Ho$ N>oXm3) E|R>r ‘waoar Vmoa nmJm o gJm, E|R>r ‘waoar Vmoa nmJm o gJm,E|R>r ‘waoar Vmoa nmJm o gJm, ‘mWm {XIo Vmoa OmVm o gJm,‘mWm {XIo Vmoa OmVm o gJm, ‘mWm {XIo Vmoa OmVm o gJm,4) ¡gr ~amo~a Vmoa H$m`m, o g‘YrZ ¡gr ~amo~a Vmoa H$m`mVoa H$moVr IocV hmd` ‘m`m? o g‘YrZ Vmoa H$moVr IocV hmd` ‘m`m5) H$m¡§dm ~amo~a JmoR>r‘mWg, o gJm H$m¡§dm ~amo~a JmoR>r`mWg, go gJm H$m¡§dm ~amo~a JmR>r`mWg~mV ~Z ~Zo chamWg, o g~m ~mV ~Zo ~Zo chamWg,~mV ~Z ~Zo chamWg, o g~m ~mV ~Zo ~Zo chamWg,CnamoŠV JrV JmV, dmOV-JmOV EH$‘oH$m§Zm {MS>dV AmZ§XnyU© dmVmdaUmV da dYwÀ`m ‘§S>nmV Amë`mZ§Va {dYrda c¾ gmohim nma nS>Vmo. Am{Xdmgr H$da O‘mVr‘Ü`o ‘§JcmîQ>Ho$ åhUÊ`mMr àWm Zmhr. VrZ doim "e§H$a ^JdmZ H$s O`' CnpñWV gdmªZr åhUm`Mo d "cJrZ MD$±a ({ndio Vm§Xwi/AjVm) da-dYy `m§À`mda Q>mH$VmV d {Vg-`m doiog gd©OU O`Kmof Ho$ë`mZ§Va {ddmh g¨nÝZ Pmcm Ago g‘Oë`m OmVo. AmVm ‘mÌ {Oëh`mVrc H$da Am{Xdmgr àJV g‘mOmÀ`m g¨nH$m©V `oV Agë`mZo {ddmhmV "‘§JcmîQ>Ho$' `m§Mr V`ma H°$goQ> dmOdyZ {ddmh nma nmS>ë`m OmVmo. na§Vy hm àH$ma Á`m mJmV gdm©{YH$ àJV g‘mOmMm g¨nH©$ Amcocm Amho VodT>`m nwaVmM Amho.^a‘ {Q>H$mdZ {ddmh {dYr Pmë`mZ§Va da-dYycm ‘§S>nmV Imcr ~gÊ`mMr ì`dñWm H$ê$Z "Ya‘ {Q>H$mdZ' hmoV AgVmo. Ya‘ {Q>H$mdr gwê$ hmoÊ`mÀ`m nydu ‘m§S>dmcm gmV ’o$ao KmVë`m OmVmV mdoir gw§Xa Ago JrV JmVmV Vo Ago-n{hcr m§da Amdo EH$ OwJ Ho$, OwJZ OwJZ Jm§R>r, naJo hmo&&`o hmo gww§Xa Zc hmo, OwJZ OwJZ Jm§R>r naJo hmo&&Nw>O m§da Amd XwE Ord Ho$

Volume 6, Issue 1, 2017 : 81-86 85

VrO m§da VrZ cmoH$Z hmo ¡¡¡¡ na Jo m§daAmd Mm¡Wo Ho$ K‹S>r nm§M m§da na‘oída hmo`o hmo gw§Xa Zc hmo OwJZ OwJZ Jm§R>r naJo hmo&&N>Q>do m§da Ahmo N>Q> ‘mg Ho$gV m§da OwJ aoIm hmo naJo m§da o hmo nacmoH$ Ho$ OwJZ OwJZ Jm§R>r naJo hmo o hmo gw§Xa Zc hmo &&OwJZ OwJZ Jm§R>r naJo hmo, o hmo gw§Xa Zc hmo&&"Ya‘ {Q>H$mdZ' H$da Am{Xdmgt‘Ü`o AË`§V ‘hËdnyU© {dYr ‘mZë`m OmVmo. `m {Xder da-dYwMo ‘m‘m-‘m‘r XmoKohr {Xdg^a Cndmg H$aVmV. ‘§S>nmV m§da åhUOoM ’o$ao ‘maUo gwê$ AgVm§Zm m§da JrV JmV AgVmV-EH$ m§da naJo ZmoZr Om§da OZ‘ Ho$ Xwcê$ Ho$ hmoB© hgmhm` {H$ o ‘moa XmB© {gVmcm {~hmd` amOm am‘ VrO ^m§da naJo ZmoZr Omohr Ya‘ Ho$ Xwcê$ Ho$ hmoB© hgmhm` {H$ o ‘moa XmB© {gVmcm {~hmd` amOm am‘ nm§M ^m§da naJo ZmoZr {^ar Ya‘ Ho$ Xwcê$ Ho$ hmoB© hgmhm` {H$ o ‘moa XmB© {gVmcm {~hmd` amOm am‘ gmV ^m§da naJo ZmoZr gmVmo ~MZ Ho$ Xwcê$ Ho$ hmoB© hgmhm` {H$ o ‘moa XmB© {gVmcm {~hmd` amOm am‘Ooìhm Ya‘ {Q>H$mdZ gwê$ hmoVr Ë`mdoir da-dYw åhUOo mMm-^mMr m§Mo nm` YwdyZ nmUr {nVmV. m‘mJo Aer H$ënZm H$aVmV H$s, "Amnë`m hmVyZ H$mhr nmn KS>co Agoc Va YwdyZ {ZKoc "`màg¨Jr nmUr {nÊ`mH$arVm "’w$c H$mgmMo VmQ>' d "’w$c H$mgm cmoQ>m àË`oH$ {ddmhmV nhmd`mg {‘iVmo. EdT>oM Zìho Va H$da Am{Xdmgr‘Ü`o ZdaXod åhUOoM EH$àH$mao Xod ‘mZÊ`mMr àWm Amho. `mMo H$maU Ago H$s, H$da Am{XdmgtMm ‘w»` Xod åhUOoM "XwcmhmXod- d `m§À`mV ZdaXodmcm gwÜXm "Xwcmhm' åhUVmV. KamVrc à‘wI XodVoMr nyOm-AM©Zm H$ê$ZM {ddmh {dYrcm gwê$dmV Pmcocr AgVo. EH$àH$mao ZdaXod hm Ë`mH$mcmdYrV XodM AgVmo. åhUwZM Ya‘ {Q>H$mdZ gwê$ AgVm§Zm àË`oH$ OoîR> ì`ŠVr Oar Agcm Var ghgm damcm ñdV:Mo nm`m nSy> XoV Zmhr. `mdoir da - dYy H$S>rc gmo~V ~gcoë`m {ddmhrV ‘wcr hmVmV {~OZm-(hdm YwH$Ê`mMo gmYZ) KodwZ JmUr åhUVmV Vr Aer -H$moU Vmocm {Q>Ho$ ZmoZr AMha nMha hmo&H$moU Vmocm {Q>Ho$ YoZw Jm` hmo ¡¡¡ooo H$moU Vmocm {Q>Ho$ YoZw Jm`&

H$moU Vmocm ~oQ>r {ccr h§gm KmoS>mdm&^m¡Or Vmocm g|Xwa Yam` hmo ¡¡¡&CnamoŠV JrVmVyZ ZmVodmB©H$ H$moUVo gmYZ {Q>H$m cmdyZ dYwcm XoUma AmhoV Vo JrVmVyZ gm§JÊ`mMm à`ËZ H$arV AgVmV.{ZîH$f© :- EHy$UM Am{Xdmgr H$da O‘mVrMo cmoH$g¨ñH¥$Vr, d¡dm{hH$ OrdZnÜXVr hr AË`§V {dcmo^Zr` Amho `mV e§H$mM Zmhr. na§Vy AmO n[añWrVr ~Xccocr AmYy{ZH$VoMo à^mdm‘yio H$mhr cmoH$g¨ñH¥$Vr cwá nmdV Amho. Ë`mH$[aVm AmOÀ`m gw{e{jV dJmªZr m JmoîQ>rH$S>o cj XoD$Z Amncr cmoH$g¨ñH¥$VrMo g¨dY©Z d g¨ajU H$emàH$mao H$aVm `oB©c `mMr OmUrd {Z‘m©U hmoUo AJË`mMo R>aoc.

g¨X^©gwMr

Rusell H. V & Hiralal' Faribes & Cast of Central Provences of India Vol III

K. S. Siingh' Tribal inovement in India, Vol.I

Sohan Kolhaya86

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

YZamO S>r. ‘waHw$Q>o‘amR>r {d^mJ

gaXma nQ>oc ‘hm{dÚmc`,M§Ðnya

JmS>Jo~m~m§Mm gm‘m{OH$ {dMma d H$m¶©

gmam§e

g¨V JmS>Jo~m~m EH$ Wmoa ‘hmnwê$f& JmS>Jo~m~m§Zr gd© g‘mOmcm gd© ~§YZmnmgyZ ‘wŠV H$aÊ`mH$[aVm H$‘©H$m§S>, A§YlÜXm,

ì`gZm{YZVm, g‘mYr, gmjmËH$ma, cmo^, ‘moh Am{U ñdmWud¥ËVrnmgyZ g‘mOmcm ‘wŠV H$aÊ`mH$[aVm JmS>Jo~m~m§Zr OrdKoÊ`m

na§namJV {dMmam§Mm Ë`mJ H$ê$Z nwamoJm‘r {dMmam§Mm Zdm amO‘mJ© V`ma Ho$cm. g‘mOmcm AmgŠVrH$Sy>Z AZmgŠVrH$S>o, àcmo^mVyZ

à~moUZmH$S>o, AÝ`m`mH$Sy>Z Ý`m`mH$S>o, qhgoH$Sy>Z AqhgoH$S>o, AkmZmH$Sy>Z kmZmH$S>¡, A§YlÜXoH$Sy>Z, S>moiglÜXoH$S>o, AZmoam½`mVyZ

Amamo½`mH$S>o, XwJw©ZmH$Sy>Z gX²JwUmH$S>o, ^«îQ>mMmamH$Sy>Z {eîQ>mMmamH$S>o, {df‘VHo$Sy>Z g‘VoH$S>o, {Zame~mXmH$Sy>Z AmemdmXmH$S>o,

ì`pŠVà{VîR>oH$Sy>Z ì`pŠVà{VîR>oH$S>o, {dÜd§gmH$Sy>Z {dH$mgmH$S>o, XheVoH$Sy>Z em§VVoH$S>o KoD$Z OmV gm-`m g‘mOmcm ñdÀN>VoMm ‘§Ì

XoV, H$‘©‘` Am{U ào‘‘Y {dMma XoÊ`mMo H$m`© JmS>Jo~m~m§Zr Ho$co.

~rOeãX : gX²Y‘©, gX²^ŠVr, H«$m§VrXeu {Zì`©gZ, gmjmËH$ma Aqhgm, Amamo½`.

Volume 6, Issue 1, 2017 : 87-90

àñVmdZm :-

‘hmamîQ´mV g¨V kmZoídam§Zr dmaH$è`m§À`m ‘§{XamMm nm`m KmVcm.

g¨V Zm‘Xod, Jmoam Hw§$^ma, MmoIm‘oim, OZm~mB©, EH$ZmW,

gmVm‘mir `mgma»`m g¨Vm§Zr Ë`m ‘§{Xamcm ê$n {Xco Am{U

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ñ‘mOmVrc XmoZ Xwî`o S>moi`mgm‘moa C^o H$ê$Z AkmZr

Dhanraj D. Murkute88

g‘mOmVrc cmoH$ Xmê$À`m Amhmar H$go hmoVo AmhoV Xm[aÐ`mMo

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XmIco XoD$Z ñnîQ> H$arV AgV.

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H$sV©ZmVyZ ~mocVmV d g‘mOmcm {ejUmMo ‘hËd nQ>dyZ

XoVmV.?

Á`mco {dÚm Zgoc Ë`mco IQ>mß`mMm ~¡c åhQ>c Var Mmcoc!

AmVm Var gwYam AmVm Var ‘wcmco {ejU Úm n¡go Zmhr åhUmc

Va "" OodZmM§ VmQ> ‘moS>m hmVmda ^mH$ar Im, ~m`H$moco cwJS>

H$‘r ^mdM§ ¿`m, Bdm`mcm nmhþUMma H$ê$ ZH$m ~m~m§Zr

Amnë`m {H$V©ZmVyZ {dÚoM§ ‘hËd nQ>dyZ {Xco''

{ejU H$m`m©gmR>r JmS>Jo~m~m§Zr OZVoH$Sw>Z ’$ma ‘moR>§ ghH$m`©

{‘idc§ ~m§~m§Zr JmdmoJmdr {H$V©Z H$ê$Z {dZ§Ë`m H$ê$Z

OZVoH$Sw>Z d lr‘§V, ì`mnmar d BÀNw>H$ cmoH$m§H$Sw>Z AmWuH$

‘XV KoD$Z emim hm`ñHw$c d Aml‘emim AZoH$ JmdmoJmdr

H$mT>ë`m dñVrJ¥h Am{Xdmgr Aml‘ emim {dÚmc` d

‘hm{dÚmc` CKS>co.Hw$îR>amo½`m§Mr godm

JmS>Jo~m§~m§Zm Hw$îR>amo½`m§{df` H$idim hmoVm. ^«åhU H$mimV

Aghmæ` Aem Hw$îR>amo½`m§Mo Xe©Z ~m~m§Zm Pmco hmoVo

Ë`m§À`mgmR>r H$mhrVar H$amdo hr ‘ZmV Vi‘i hmoVr

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{Zdmg Amho. VoWo ~m~m dma§dma OmV AgV amo½`m§g‘moa H$sV©Z

H$arV ~m§~m§Mr A§Vr‘ BÀN>m Hw$îR>amo½`m§Mr godm H$amdr Aer hmoVr

Ë`m§Zr Ami§Xrcm EH$ Hw$îR>ml‘ gwê$ Ho$cm hmoVm Zm{eH$ oWo lr.

JmS>Jo ‘hmamO Hw$îR>Ym‘ g¨ñWm {Z‘m©U H$ê$Z Ë`m§Mr ì`dñWm lr

Am|H$maZmW gmXm{ed Omoer m§Moda ~m~m§Zr gmon{dcr.d¥ÜXml‘mMr {Z‘uVr

{ZamYma d¥ÜXm§À`m Aml`mg~§Yr B.g. 1930 À`m gw‘mamg

~m~m§À`m ‘ZmV {dMma Amcm-Am{U Ë`m§Zr n§T>anyamV

Y‘©emioÀ`m ‘mJrc AmdmamV PmonS>`m ~m§YyZ d¥ÜXm§Zm {Zdmam

{Xcm. Hw$R>ë`mhr VrWm©‘YyZ A§Y, n§Jy, dwÜXm§Zm AmUyZ `m

d¥ÜXml‘mV ~m~m Ë`m§Mr ì`dñWm H$arV AgV J¥hË`mJmZ§Va

^Q>H$V AgVm§Zm ~m~m§Zr d¥ÜX ‘mUgo nmhrcr hmoVr. H$s Á`m§Zm

Hw$UmÀ`m Var ghm`m`mMr JaO Amho Aem {H$Ë`oH$ JaOy

d¥ÜXm§Mr godm ewlyfm ~m~m§Zr Ho$cr EH$m àg¨Jmdê$Z dcJmd

(~m~m§Mr {Zdm©U^y‘r) `oWo d¥ÜXml‘ ñWmnZ H$aÊ`mV Amcm

åhUyZM d§XZr` amîQ´g¨V åhUV, ""g¨V lr JmS>Jo~m~m ‘mZdVoMo

‘wVu‘§V AmXe© hmoVo.AÝZ d dñÌ XmZ

OJÊ`mH$[aVm AÝZ nm{hOo, nU Ag‘W©nUm‘wio Vo

{‘i{dVm Amco Zmhr Va Cnmer amhmdo cmJVo Aer ñWrVr

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MmXar, Q>moß`m, Km|JS>r, ãc±Ho$Q> d¡Jao H$nS>o Am{U dmQ>`m, ß`mco,

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JmS>Jo~m~m§Zr Amnë`m {H$V©ZmVyZ JmohË`m~§Xr d newhË`m~§XrMr

‘mo{h‘ am~{dcr eoVH$è`mZo åhmVmao ~¡c H$YrM {dHy$ Z`o,

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{‘iVo, Á`mZo Amnë`m Kar OÝ‘^a H$îQ> Ho$co Ë`mcm åhmVmanUr

{dH$Uo hm ‘hmnmn Amho Ago JmS>Jo~m~m {ZjwZ gm§JV.

Jm`r H$gm~mcm {dH$Vm H$m‘m Z`o Jm` H$gm~mcm {dH$ë`mg

{VMr EH$Q>rMr hË`m hmoV Zmhr Va VrÀ`m nmoQ>r hmoUm-`m

Ordm§Mrhr hË`m hmoVo. Jm`r H$gm~mcm {dH$Uo ho ‘hmnmn Amho

Ago JmS>Jo~m~m CnXoe H$arV åhUyZM JmS>Jo~m~m Amnë`m

{H$V©ZmVyZ gwê$dmVrcm.

Jmonmcm& Jmonmcm& XodH$sZ§XZ Jmonmcm&& Jm`r nmim! Jm`r

nmim! Agm g¨Xoe XoV AZoH$ {R>H$mUr JmS>Jo~m§~m§Zr ~mOmamVwZ

H$gm~mÀ`m hñVo Xa AmR>dS>`mg Jm`r OmV hmoË`m Ë`m 1933

gmcr VoWrc cmoH$m§Zm CnXoe H$ê$Z JmdH$-`mÀ`m ‘XVrZo ~§X

Ho$ë`m.

newhË`m~§Xr, aoS>m ~{cXmZ~§Xr, eH$anQ>, adyZ ~¡cm§Zm Amê$Zo

Q>moMÊ`mMm àH$ma JmS>Jo~m~m§À`m CnXoemZo H$‘r Pmcm VgoM

A§YlÜXm Xya H$aÊ`mMo H$m`© JmS>Jo~m§~m§Zr Ho$co.

JmS>Jo~m~m§Zr Añn¥î`Vm {ZdmaU g{‘VrMo àMmaH$m`© 1950-

1956 Xhm {Oëh`mV JmS>Jo~m~ {‘eZÀ`m à‘wI {ejU g¨ñWm

Aml‘emim Mmodrg, ‘mÜ`{‘H$ emim AmR>, nmoñQ> ~o{gH$

{dÚmc` ~mam, dgVrJ¥h n§Yam, à‘wI Y‘©emim n§Yam,

qhgm~§Yr Ho$coë`m `mÌm§Mr {R>H$mUo gXwgîR> `odT>o ‘moR>o H$m`©

Volume 6, Issue 1, 2017 : 87-90 89

JmS>Jo~m~m§À`m hmVyZ KS>co.{ZîH$e©

g¨V JmS>Jo~m~m§Zr OJmcm Amnë`m H¥$VrVyZ ñdÀN>VoMm ‘§Ì

XoVmV. A§YlÜXm OwÊ`mê$T>r dmB©Q> na§nam§Zm Amim ~gVmo, J«m‘

ñdÀN>Vo ~amo~aM ‘ZmMr ñdÀN>Vm H$aVmV. {Zì`©gZr ìhmdo,

Jar~ ‘wcm‘wctZm {ejU Úmdo. JmS>Jo~m~m Amnë`m {H$V©ZmVyZ

{ejUmMo ‘hËd nXdyZ XoVmV. H¥$îR>ramo½`m§Mr godm, d¥ÜXm§Mr

godm, Jm`rMo ajU d Amnë`m A‘a g¨XoemVyZ OJmcm

‘mZdVoMm g¨Xoe XoVmV.

JmS>Jo~m~m§Mm g¨Xoe

^wHo$boë¶m§Zm---- AÝZ

VhmZboë¶m§Zm ---- nmUr

CKS>çmZmJS>çm§Zm --- dñÌ

Jar~ ‘wbm‘wbtZm --- {ejU

~oKam§Zm ---- Amgam

A§Y --- n§Jy amoJr ¶m§Zm ----- Am¡fYmonMma

~oH$mam§Zm ----- amoOJma

new njr ‘w³¶m àmʶm§Zm ---- A^¶

Jar~ Vê$U--- VarUtMo ----- b½Z

XþIr d {Zamem§Zm ------ qh‘Vg¨X^© J«W

H«$m§{Vgy`© JmS>Jo~m~m, àmMm`© am. Vw. JV

d¡am½`‘yVu JmS>Jo~m~m (OrdZ d H$m`©) àm. aKwZmW H$S>do

g¨V JmS>Jo~m~m, ì`ŠVr Am{U H$m`© - àm. S>m°. gm¡. Cfm

doê$iH$a

‘mZdVoMo nwOmar g¨V JmS>Jo~m~m (M[aÌ Am{U {dMmaYZ)

S>m°. CÜXd agmio

g¨V JmS>Jo~m~m {OdZ Xe©Z, àm. S>m°. Q>r. Or JoS>m‘

g¨V JmS>Jo ‘hmamO ñ‘maH$ J«W -

g¨nmXH$ àmMm`© am. Vw. JV

Dhanraj D. Murkute90

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

nÙaoIm YZH$a‘amR>r {d^mJ

gaXma nQ>oc ‘hm{dÚmc`,M§Ðnya

Ag§^dmVyZ g§^dmH$S>o EH$ AmË‘emoY

gmam§e"Ag§^dmVyZ g§^dmH$S>o' ho S>m°. {H$emoa ‘mohara ¶m§Mo AmË‘M[aÌ gm‘mݶ ‘mUgmZo KoVboë¶m Amnë¶m AmË‘emoYmMo CXmhaU Amho. ‘amR>r dmS²>‘¶ hr g§H$ënZm àM§S> ì¶mnH$ Amho. H$Wm, H$mX§~ar, H$mì¶, ZmQ>H$, b{bV, M[aÌ, AmË‘M[aÌ Ago {d{dY àH$ma ‘amR>r dmS²>‘¶mV g‘m{dð> hmoVmV. ¶m à˶oH$ gmhr˶ àH$mamMo Amnbo ñdV:Mo JwU d¡{eîQ>ço AmhoV. à˶oH$ gm{h˶ àH$ma ‘amR>r ‘mUgmda amÁ¶ H$aUmam Amho. ¶m gmè¶m àH$mamV AmË‘M[aÌ hm gm{h˶ àH$ma Amnë¶ A§J^yV d¡{eîQ>çm§Zr bmoH$m§À¶m H$miOmÀ¶m A{YH$ Odi nmohMUmam Amho.

~rO eãX : Ag§^d, g§^d, AmË‘M[aÌ, M[aÌ, AmË‘emoY

Volume 6, Issue 1, 2017 : 91-93

àñVmdZm :-‘amR>r gm{h˶mMr ì¶mßVr nhmVm ˶m A§VJ©V ¶oUmè¶m {d{dY gm{h˶ àH$mam§Mo Amnbo ñdV:Mo JwUd¡{eîQ>ço AmhoV. H$mX§~ar, H$Wm, H$mì¶, M[aÌ, AmË‘M[aÌ ¶mMm Aä¶mg H$aVm§Zm ˶m§Mr d¡{eîQ>ço bjmV ¿¶mdr bmJVmV. Ag§^dmVyZ g§^dmH$S>o ho S>m°. ‘mohara ¶m§Mo AmË‘M[aÌ Amå‘M[aÌmÀ¶m H$gm¡Q>rdma CVaUmao Amho. AmË‘M[aÌmMm Aä¶mg H$aVm§Zm AmË‘M[aÌmMo AmË‘M[aÌ åhUyZ gm{h˶‘yë¶ H$m¶? EH$ H$bmH¥$Vr åhUyZ Vr H$er Amho. Am{U ‘mZdr OrdZmÀ¶m n[aàojmV {VMo Cn¶mo{JVm ‘yë¶ H$m¶? Aem VrZ nmVitda {VMm {dMma H$amdm bmJVmo."Am°Q>mo~m¶m°J«m’$s' ¶m B§J«Or g§kobm n¶m©¶r åhUyZ ‘amR>rV AmË‘M[aÌ qH$dm AmË‘H$Wm hr g§km dmnabr OmVo. M[aÌ Am{U AmË‘M[aÌ ho nyU©V: {^ÝZ Amho. M[aÌmV B{Vhmg AgVmo. nU H$Wm hr g§km doJir AgVo. M[aÌmV H$Wm A§V^y©V AgVo nU H$WoV M[aÌ AgVoM Ago ‘mÌ Zmhr. AmË‘M[aÌ åhUyZ Zo‘H§$ H$m¶ AgV§. AmË‘M[aÌmV ñdV: boIH$ Amnë¶m JVOrdZmMr H$Wm ñdV:M {ZdoXZ H$aV AgVmo. nU ho {ZdoXZ Ho$di {ZdoXZmÀ¶m nmVirda ZgVo Va ¶m {Z{‘˶mZo Vmo Amnbm AmË‘emoY KoV AgVmo. dV©‘mZmÀ¶m {d{dY Q>ß߶mdê$Z ^yVH$mimMm doY KoV AgVmo. ˶mMr ñdV:Mr ¶m ^yVH$mimH$S>o Am{U Amnë¶m OrdZmH$S>o ~KʶmMr {d{eï> ^y{‘H$m ¶mZ AgVo. Amnë¶m gmo~MV ñdOrdZmer à˶mà˶jnUo {ZJS>rV Agboë¶m 춳VtMohr {MÌR> AmË‘M[aÌH$ma H$aV AgVmo. AmË‘emoYH$ d¥ÎmrVyZ Vmo Amnë¶m OrdZmVrb {d{dY diUo {ZdoXZ H$arV AgVmo. ¶m{edm¶ AmË‘M[aÌH$mamZo ho gmao A˶§V àm‘m{UH$nUo d Ogo KS>bo Vgo g˶ {bhmdo hr AmË‘M[aÌ boIZmMm A{b{IV H$m¶Xm AgVmo. ¶m gmè¶m Jmoï>tMm {dMma H$aVm "Ag§^dmVyZ g§^dmH$S>o' ho AmË‘M[aÌ Amnë¶m gm‘϶mªZo gd©H$f CVaUmao Amho.¶m AmË‘M[aÌmV AZoH$ nmÌ Amho. ‘moR>m ^mD$, am‘, d{hZr, bhmZ ^mD$ amOy, bhmZ ^mdO¶, ~m~r, Cëhmgamd, h[a^mD$, R>³H$a gmho~, R>³H$a gmho~m§Mr gyZ Aem AZoH$ ì¶{³VaoIm Agë¶m Var ñdV: boIH$ Am{U ˶m§Mr AmB© ¶m XmoZ ì¶{³VaoIm OmñV ‘hËdmÀ¶m AmhoV.{dn[aV n[apñWVrVhr AmH$m§S>Vm§S>d Z H$aVm A˶§V g§¶‘mZo gVV g§Kf© H$aV amhUo d nwT>Mr dmQ>MmbH$aV amhUo ho boIH$mÀ¶m ñd^mdmMo d¡{eîQ>ç Amho. dS>rbm§À¶m {ZYZmZ§Va EH$m CZmS> nmoamM§ ~Xbbob§ ê$n Amnë¶mbm {XgV§. dS>rbm§Mm ‘¥Ë¶y Pmë¶mda dS>rb boIH$mÀ¶m ñdßZmV ¶oVmV. Voìhm boIH$

Hw$‘mad¶mV AmhoV. Am{U dS>rb ñdßZmV T>gT>gm aS>VmV.ñdßZmMm boIH$ ñdV: Agm AW© bmdVmV H$s dS>rb OUyH$mhr åhUV AmhoV H$s ""AmVm ‘r Zmhr VwPo AnamY ‘m’$ H$amb¶m. Voìhm Vy AmVmVar gwYa'' Am{U VmoM boIH$mÀ¶m OrdZmMm Q>{ZªJ nm°BªQ> R>aVmo.S´>m¶ìha nmgyZ àmܶmnH$n¶ªVMm àdmg : ho AmË‘M[aÌ EH$m ‘°Q>°S>moAada S´>m¶ìha åhUyZ H$m‘ H$aV AgUmè¶mZo AVrd H$ï>mZo H$Yr AmB©gmo~V H¡$Úm§Mo H$nS>o {edwZ H$Yr dV©‘mZnÌmÀ¶m JmS>rda JÇ>o ^aʶmMo H$m‘ H$ê$Z H$Yr gm‘mZ Zo AmU H$aʶmgmR>r ‘oQ>°S>moAaMm Q´>rn ‘mê$Z H$Yr R>³H$a gmho~mH$S>o S´>m¶ìha åhUyZ Va H$Yr J«m‘n§Mm¶V‘ܶo S´>m¶ìha åhUyZ H$m‘ H$aVm H$aVm àmܶmnH$ n¶ªVMm Ho$bobm àdmg ¶m AmË‘M[aÌmV Amho. d¡{eîQ>ço : ¶m AmË‘M[aÌmMm Aä¶mg H$aV AgVm§Zm H$mhr d¡{eîQ>ço bjmV Úmdr bmJVmV.1) H$Yr ‘oQ>°S>moAa H$Yr Ord H$Yr Hw$UmÀ¶m H$mada S´>m¶ìha åhUyZ H$m‘ H$aUmè¶m ‘mUgmZo àmܶmnH$ nXM Zmhr Va EH$m e¡j{UH$ g§ñWoMm Aܶj hmoʶmn¶ªVMm IaVS> d A{Ve¶ H$ï>H$maU àdmg åhUOo ho AmË‘M[aÌ Amho.2) EH$m CËH¥$ð> Aem IoimSy>À¶m n[al‘mMr hr H$Wm Amho.3) EH$m g‘Õ¥ ZQ>mZ o d H$bmdV§ mZ o H$o bbo r ZQ>œo amMr AmamYZm åhUOo hr H$Wm Amho.4) EH$m CËH¥$ð> amOH$maUnQy>Mr hr H$Wm Amho.5) {Z¶VrZo gVV ‘mJm©V H$mQ>o ngabo Var {Z¶VreaU Z OmVm gVV OrdZ‘mJ© MmbV amhUmè¶m ‘wemw’$samMr hr H$Wm Amho.6) boIH$mMm Amd Z AmUVm EH$m gXñ¶ ‘mUgmZo àm‘m{UH$nUo ‘m§Cbobr H¡${’$¶V hr H$Wm Amho.7) AmB©bm gd©ñd ‘mZUmè¶m {VÀ¶m H$ï>mMr OmUrd AgUmè¶m nwÌmZo AmB©àVr 춳V Ho$bobr hr H¥$VkVm Amho.8) ‘¡ÌrgmR>r gd©ñd XoUmè¶m {‘ÌmMr hr H$Wm Amho.9) g‘Õ¥ OrdZmMr dmVmhmV d AVrd H$ï>mZ o nÝw hm g‘Õ¥ rH$S> o Ho$bobr hr dmQ>Mmb Amho.AmB©Mr ì¶{º$aoIm : ¶m AmË‘M[aÌmV AmB©Mr ì¶{º$aoIm AVre¶ R>gR>erV d gd©ì¶mnr Amho. amï´>^mfm g{‘VrMo OiJmd ¶oWrb Aܶj AgUmè¶m EH$m H$V©~Jma nwê$fmMr Vr AYmª{JZr Amho. boIH$mZo ho nwñVH$ AmBªZm An©U H$ê$Z AmB©~ÔbMr H¥$VkVm 춳V Ho$br Amho. nVr {ZYZmZ§Va Amnbr ‘wb§, g§gma A˶§V H$ï>mZo Am{U ñdm{^‘mZmZo hm ‘mD$br

Padmarekha Dhankar92

gm§^miVo.KaMr Am{W©H$ n[apñWVr BVH$s dmB©Q> H$s eoOmaÀ¶m ~§Jmbr ñHw$b‘Yë¶m {ejH$m§Zm ^oQy>Z Amnë¶mH$Sy>Z Mhm KoʶmMr {dZ§Vr AmB© H$aVo, Mhm V¶ma H$aʶmgmR>r Ho$Q>br {dH$V ¿¶m¶bm {Vbm KamVrb {nVit~ {dH$mdm bmJVmo. hmoñQ>obda amhUmè¶m ‘wbtgmR>r Vr S>~o V¶ma H$aVo. H¡$Úm§Mo H$nS>o {edyZ XoVo. nwT>o ‘{hbm Am{W©H$ {dH$mg ‘hm‘§S>imÀ¶m ‘XVrZo H$bo³Q>a Am°’$sg‘ܶo Q>rñQ>m°bMo H$m‘ ñdrH$maVo. ho gma§ H$aV AgVm§Zm boIH$mbm {ejUmgmR>r CÚw³V H$aVo. Aer A˶§V VoOñdr Am{U ñdm{^‘mZr AmB© ¶m AmË‘H$WoMm AmË‘mM dmQ>Vo.gmam§e : ¶m AmË‘M[aÌmMm Aä¶mg H$aVm§Zm EH$m gd©gm‘mݶ ‘mUgmMr Hw$R>bmhr Amd Z AmUVm ˶mZo ‘m§S>bobr ñdV:Mr àm‘m{UH$ H¡${’$¶V Amho Ago ‘r åhUoZ AmË‘M[aÌmV boIH$ Amnbm AmË‘emoY KoV AgVmo. OrdZmH$S>o ~KʶmMr ˶mMr Ñï>r {dH${gV hmoV OmVo. n[apñWVrer g§Kf© H$aVm§Zm boIH$ ^{dî¶mMm doY KoV Jobo¶ Amnbo VËd Amnbr OrdZ{df¶H$ gH$mamË‘H$ y{‘H$m V¶ma H$aV Jobo¶ ho ¶m boIH$mMo ¶e hmo¶. ‘mZdr OrdZmÀ¶m n[aàojmV {VMo ‘yë¶ R>adVm§Zm ho AmË‘M[aͶ A˶§V AZ‘mob Amho. AZoH$ bmoH$m§Zm ¶m AmË‘M[aÌmnmgyZ àoaUm {‘iy eH$Vo. ho ¶m AmË‘M[aÌmMo ¶e åhUmdo bmJob.g§X^© J«§W Ag§^dmVyZ g§^dmH$S>o - {H$emoa ~miH¥$îU ‘mohara godm àH$meZ A‘amdVr

Volume 6, Issue 1, 2017 : 91-93 93

Isolation and Detection of the Enzymes Amylase, Protease and Lipase, Produced by Neurospora Intermedia

MTCC 1230 and Rhizosporus Oligosporus MTCC 556

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

Department of Microbiology, �Guru Nanak College of Science, Ballarpur (M.S.), India.

Email: [email protected]

Kumbhare P.H.

Abstract

It has been reported that, the molds, Neurospora intermedia and Rhizosporus oligosporus produce extracellular,

amylase, protease and lipase enzymes. Amylase enzyme degrades complex carbohydrates to simple sugar,

Protease degrades protein to amino acids and Lipase enzyme degrades lipids to free fatty acids. The molds N.

intermedia and R. oligosporus are also widely employed for the industrial production of many commercially

valuable products and Oriental foods by solid state fermentation.

The present study was carried out to detect the production of the enzymes amylase, protease and lipase by the

molds, N. intermedia MTCC 1230 and R. oligosporus MTCC 556. To detect the production of amylase, protease

and lipase enzymes the selected mold cultures were cultivated on, Starch Agar (HIMedia M107), Skim Milk Agar

(HIMedia M763) and Spirit Blue Agar (HIMedia M445) respectively.

It has been noted that, the mold, N. intermedia MTCC 1230 produce higher amount (++) of the enzymes amylase,

protease and lipase whereas R. oligosporus MTCC 556 produce higher amount (++) of protease and lipase but

less amount (+) of amylase enzyme.

Key Words : Amylase, Protease, Lipase, Neurospora intermedia, Rhizosporus oligosporus

Volume 6, Issue 1, 2017 : 94-98

INRODUCTION

Fungal food fermentations in the Orient are

recognized as the “indigenous or traditional

fermentations" which include the very important soy

sauce, miso and tempeh. From this traditional food

fermentation processes, modern sophisticated enzyme

industries and the manufacture of avoring agents

such as monosodium glutamate and nucleotides have

been developed (Blain, 1975; Miall, 1983).

Most of the fungal food fermentations are reported to

be the Solid State Fermentations (SSF). Most practical

substrates used for SSF processes are the starchy

materials, grains, cereals, tuber-roots, pulses and

oilseeds. Degradation of complex constituents of the

solid substrates by extracellular enzymes to simpler

compounds becomes a key step in SSF process.

Complex carbohydrates, proteins and lipids in solid

substrates are degraded to simpler sugars, amino acids

and free fatty acids by the extracellular enzymes

Amylase, Protease, Lipase etc. released by fungi and

enhance digest ibi l i ty of s tart ing materials

(Arasaratnam et al., 2001). Many microorganisms

such as bacteria, yeasts and molds are used to prepare

Oriental fermented foods however only lamentous

fungi can grow to a signicant extent in solid

substrate. Among the lamentous fungi, N. sitophila,

N. intermedia and R. oligosporus have gained

practical importance in solid state fermentation.

An investigation was carried out (Kumbhare et al.,

2000) to study the biochemical changes occurring in

the solid state fermentation of peanut press cake

(Oncom) by using the mold cultures, N. intermedia

MTCC 1230 and R. oligosporus MTCC 556. The

physicochemical and nutritional property of PPC

changes signicantly due to solid state fermentation

by the molds (Van Veen et. al.,). Major changes in

color, avor, texture, increased digestibility and

nutritive value in fermented PPC are brought about by

metabolic and enzymatic activities of the cultivated

mold cultures (Steinkraus, 1983). It has been noted

that the enzymes amylase, protease and lipase

produced by the inoculated molds degrade PPC

constituents i.e. carbohydrates, protein, lipids and

making it more digestible and at the same time more

avorful (Beuchat, 1987; Kovac, 1997).

In our investigation more emphasis was given to study

the activity of extracellular enzymes amylase protease

and lipase produced by the selected mold cultures and

the biochemical changes occurring in laboratory scale

fermentation of peanut press cake (Kumbhare, 2011).

The present study was carried out to detect the

production of the enzymes amylase, protease and

lipase by the molds, N. intermedia MTCC 1230 and R.

oligosporus MTCC 556. To detect the production of

amylase, protease and lipase enzymes the selected

mold cultures were cultivated on, Starch Agar

(HIMedia M107), Skim Milk Agar (HIMedia M763)

and Spirit Blue Agar (HIMedia M445) respectively.

It has been noted that, the mold, N. intermedia MTCC

1230 produce higher amount (++) of the enzymes

amylase, protease and lipase whereas R. oligosporus

MTCC 556 produce higher amount (++) of protease

and lipase but less amount (+) of amylase enzyme.

Materials and Methods:

Mold cultures: The mold cultures N. intermedia

MTCC 1230 and R. oligosporus MTCC 556 were

selected to detect the production of the enzymes

amylase, protease and lipase. These mold cultures

were obtained from Microbial Type Culture

Collection (MTCC), Insti tute of Microbial

Technology (IMTech), Chandigarh, India.

Mold cultures were maintained by growing on the

slants of Potato Dextrose Agar (PDA, HI media

MO96), containing (gm./liter.), Potato infusion, 20;

Dextrose, 20; Agar, 20; pH 5.5. Mold cultures were o

stored in the refrigerator at 4 C and sub-cultured

monthly.

Culture media and Reagents:

i) Amylase production was tested on Starch Agar

(HIMedia M107) containing (gm/liter.)- Peptone,

5gm; Sodium chloride, 5gm; Yeast extract, 1.5 gm;

Beef extract, 1.5gm; Starch , 2gm; Agar, 20gm;

Distilled water, 1000 ml; pH, 5.6. Reagent - Lugol's

Iodine solution (Iodine, 1gm; Potassium iodide, 2gm;

Distilled water, 300 ml).

ii) Protease production was tested on Skim Milk

Agar (HIMedia M763) containing (gm/liter.)- Skim

milk powder, 28; casein, 5; Yeast extract, 2.5; Agar, 20;

Kumbhare P.H. 95

Distilled water, 1000 ml; pH, 5.6. Reagent – Trichloro

Acetic Acid (TCA)- 10 % , (10 gm of TCA dissolved in

100 ml distilled water).

iii) Lipase production was tested on Spirit Blue Agar

(HIMedia M445) containing (gm/liter)- Casein, 10;

Yeast extract, 5; Spirit blue, 0.15; Agar, 20; Distilled

water, 1000 ml; pH, 5.6. After sterilization, 10 ml of

lipase enzyme substrate i.e. Tributyrin (glycerol

tributyrate, HIMedia FD081) was added, mixed and

poured in to the sterile petri dishes. Reagent:

Saturated copper sulfate solution.

The Culture media, reagents and chemicals were

obtained from HIMedia Laboratories Pvt. Ltd.,

Mumbai; S. D. Fine Chem. Ltd. Mumbai and Loba

Chem. Ltd., Mumbai (India).

The particular culture media required to detect the

production of particular enzyme was prepared as per

the given composition and sterilized in the autoclave at o

121 C for 15 min. Sterile culture media plates were

prepared by transferring sterilized media aseptically

into the sterilized petri dishes and allowed to solidify

at room temperature. After proper solidication

appropriate culture medium was used to cultivate the

selected molds to detect the production of particular

enzyme.

Production of Amylase, Protease and Lipase

enzymes:

A) Detection of amylase production: The production

of the enzyme amylase by N. intermedia MTCC 1230

and R. oligosporus MTCC 556 was detected using the

method of Staple (1987).

The mold cultures were cultivated separately on

Starch agar medium (HIMedia M107) in Petri plates

by streaking with inoculating needle at the center and O

incubated at 28 C for 48hr. One sterilized un-

inoculated starch agar medium in petri plate was kept

as Control. After incubation about 5 ml of Lugol's

iodine reagent was added in to the culture plate. The

production of amylase enzyme was indicated by clear

zone around mold growth against blue background.

The results of detected amylase activity are shown in

(Table 1), (Fig. A1-A3).

B) Detection of protease production: The

production of the enzyme protease by N. intermedia

MTCC 1230 and R. oligosporus MTCC 556 was

detected using the method of Staple, (1987)

Mold cultures were cultivated separately on Skim

Milk Agar (HIMedia M763) in petri plates by

streaking loop full culture with inoculating needle at o the center and incubated at 28 C for 48 hr. One

sterilized un-inoculated starch agar in petri plate was

kept as Control. After incubation about 5 ml of 10%

TCA solution was added in to the culture plate. The

production of protease enzyme was indicated by clear

zone around mold growth against whitish background.

The results of detected protease production are shown

in (Table 1), (Fig. B1 - B3)

C) Detection of lipase production: The production of

the enzyme lipase by N. intermedia MTCC 1230 and

R. oligosporus MTCC 556 was detected using the

method of, Seely and van Demark, (1975).

Mold cultures were cultivated separately on Spirit

Blue Agar (HIMedia M445) in petri plates by

streaking loop-full culture with inoculating needle at o

the center and incubated at 28 C for 48 hrs. One un-

inoculated spirit blue agar in petri plate was kept as

Control. After incubation about 5 ml of saturated

copper sulfate solution was added into the culture

plate. The production of lipase enzyme was indicated

by the formation of greenish-blue insoluble copper

soap with liberated fatty acids around the mold growth

against greenish background. The results of detected

lipase production are shown in (Table 1), (Fig. C1- C3).

RESULTS AND DISCUSSIONThe mold cultures selected to detect the production of enzymes found to produce, amylase, protease and lipase in a variable range when tested on appropriate culture media

oafter 48 hr. of incubation at 28 C.

Volume 6, Issue 1, 2017 : 94-9896

The results shown in (Table -1), (Fig. A1 – A3, B1 – B3, C1 – C3) revealed that N. intermedia MTCC 1230 show higher production (++) of all the three enzymes (Fig. A1, B1, C1), whereas R.oligosporus MTCC 556 exhibited higher production (++) of protease and lipase, (Fig. B2, C2) but lower production (+) of amylase enzyme (Fig. B1) (Kumbhare et al., 2000, 2014).

Table 1. Comparison of production of the enzymes Amylase, Protease and Lipase by the molds.

Note:(++) = More clear zone - More enzyme production. (+) = Less clear zone - Less enzyme production ( – ) = No zone of clearness - no enzyme production.

Fig. A1. Amylase production

Fig. A2. Amylase production

Fig. A3. Control

by N. intermedia MTCC 1230 by R. oligosporus MTCC 556 (Un-inoculated)

Fig.B1. Protease production by N. intermedia MTCC 1230 (Un-inoculated) Fig.B2. Protease production by R.oligosporus MTCC 556 Fig.B3. Control

Fig.C1. Lipase production by N. intermedia MTCC 1230Fig. C2. Lipase production by R. oligosporus MTCC 556Fig.C3. Control (Un-inoculated)

These results coincided with those of Wang and

Heseltine (1965); Beuchat (1976, 1983) who reported

that, N. intermedia and R. oligosporus as active

amylase, protease and lipase enzyme producers. They

further noted that R. oligosporus produce more

amounts of protease and lipase enzymes but less

amount of amylase enzyme, whereas N. intermedia

produce more amount of amylase enzyme but less

amount of lipase enzyme. Arasaratnam et al. (2001)

repor ted the product ion of Glucoamylase

(Amyloglucosidase EC 3.2.1.3) and acid protease (EC

2.4.23.6) by R. oligosporus. Metabolic activities of

amylase, protease and lipase enzymes cause

degradation of carbohydrates, proteins and lipids

respectively, resulting in to the formation simple

sugar, amino acids and fatty acids during solid state

fermentation of Peanut Press Cake (Quinn et al., 1975;

Kovac, 1997).

Conclusion

Our results concluded that, the metabolic activity of

the enzymes amylase, protease and lipase produced by

inoculated mold cultures enhance avor and

digestibility in solid state fermentation of Peanut Press

Cake (Oncom) due to the release of specic simple

sugars, amino acids and free fatty acids.

References1. Arasaratnam, V and Mylvaganam, K et al.

(2001), Glucoamylase production by A. niger in

SSF with Paddy husk as support. Jr. Food Sci.

Techno. 38(4), Pp. 334-338.

2. Beuchat L. R. (1976), Fungal fermentation of

peanut press cake. Jr. Economic Botany. 30,

Pp. 227-234.

3. Beuchat L. R. (1983), Indigenous fermented

foods. Biotechnology of food and feed

production with Microorganisms. Verlag

Chemie Weinhelm Vol. 5. Pp. 477-528.

4. Blain J. A. (1975), Industrial enzymes

production Filamentous fungi Vol.1, Edward

Arnold Publisher London. Pp. 193-211.

Kumbhare P.H.

97

5. Kovac, B. (1997) Use of the mold Rhizopus

ol igosporus in food product ion. Food

technology and Biology, National Academy

Press, Washington DC, USA.

6. Kumbhare P. H. and Khandwekar P. V. (2000),

Biochemical studies on “Oncom”, Orient fungal

food fermentation. Jr. of Microbial World. Vol. 3

No. 1, Pp. 31-35.

7. Kumbhare P. H. (2011). Utilization of peanut

press\cake for the production of protein-rich

Food, Oncom and Acid protease, a commercially

valuable enzyme. Jr. of Microbial World. Vol.-

13, No.1, Pp. 44 – 49

8. Kumbhare P. H. (2014). Analysis of Nutritive

Value of Peanut Press Cake fermented by N.

sitophila NCIM 899 and R. oligosporus NCIM

1215 International Jr. of Researches in

Biosciences, Agriculture and Technology

(IJRBAT). Issue-2 Vol.-II, Pp. 272 – 280.

9. Miall, L.M. (1983) Historical development of

the fungal fermentation Industry. Filamentous

Fungi. Edward Arnold Publisher, London Vol.1.

Pp.104-121

10. Quinn M.R. and Beuchat L.R. (1975), Functional

property changes resulting from fungal

fermentation of Peanut our. Jr. of Food Science.

40, Pp- 475-478.

11. Seely H.W. and van Demark, P.J. (1975).

Microbes in action, A laboratory manual of

Microbiology. Freeman and Co. San Francisco.

12. S tap le D . G . (1987) , In t roduc t ion to

microbiology. MacMillan Education Ltd., New

York.

13. Steinkraus, K. H. (1983), Industrial application

of Oriental fungal fermentation. Filamentous

Volume 6, Issue 1, 2017 : 94-98

fungi. Edward Arnold Publisher London. Vol.

IV. Pp.171-190.

14. Van Veen, A. and Graham D. (1968), Fermented

peanut press cake. Jr. Cereal Science Today. 13,

Pp.96-99.

15. Wang H.L. and Heseltine, C.W. (1965), Studies

on extra cellular proteolytic enzymes of R.

oligosporus. Canadian Jr. of Microbiology. 11,

Pp. 727-732.

98

Study of Physical Properties of Soil Affected by Coal Mining Activities Near Gouring OPC in Chandrapur Dist. of Maharashtra

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

Department of Physics

Sardar Patel Mahavidyalaya, Chandrapur

E-mail : [email protected]

Varsha C. Thakare

Abstract

Coal is the most important and abundant fossil fuel in India. India ranks third in world coal production. The study

area ( Gouri Deep OCP) is located at Ballarpur in Chandrapur district of Maharashtra and run by Western Coal

Field Ltd. India. The present study has been undertaken to assess the physical impacts of mining activities on the

adjacent area. The soil samples of seven different sites near Gouri were analyzed for physical properties like soil

moisture, pH, bulk density, conductivity, particle density, and porosity. Inconsistencies were found in the above

soil parameters. This variation may be due to the various mining activities and subsequent coal transportation in

the nearby area. Above parameters at some locations show more or less variation which indicates contamination

of soil due to mining activities. This study may prove essential for reclamation and effective land management for

agriculture use.

Key Words : Coal mining, soil pollution

Volume 6, Issue 1, 2017 : 99-102

Introduction:

Environmental pollution has now reached a crisis

point in world. Industrial sector is one of the point

source of pollution in addition to those mining

activities that affect the environment. Coal mining in

general and open cast mining in particular may lead to

severe environmental degradation. Lack of proper

planning and negligence of regulation, has caused

appreciable amount of environmental degradation and

ecological damage to water, air and soil [1].

Paradoxically from an environmental point of view

coal mining is a major habitat transforming activity

which as number of detrimental environmental

consequences namely soil erosion, acid mine drainage

and increased sediment load as a result of abandoned

and unreclaimed mined land. Beside, considerable

amount of solid waste piled in the form of huge

overburden dumps, destruction and degradation of

forest and agriculture land and discharge of efuents

from mines into nearby water bodies, noise pollution,

mine res and occupational health hazards are some of

the other associated problems that have adverse

environmental impact. Continuous monitoring of

these lands is therefore essential for their effective

reclamation and management. The upper most cover

of the soil of mining area is contaminated with ne and

coarse coal dust which is almost about two to ve

inches thick and unsuitable for the cultivation and

agriculture crops. In view the above background the

present investigation have been under taken to study

impacts of coal mining on physical properties of soil.

This subject has been studied by many researchers

[2,6] .

Study area:

The Chandrapur district of Maharashtra state is one of

the mineral rich district with huge reserves of high

grade iron and coal. Chandrapur district is situated in

the eastern part of Maharashtra state, in 'Vidharba' 0 0region and is located between 19.30 N to 20.45 N

0latitude and 78.46 E longitudes. Physiographically,

the district is situated within the Wainganga and

Wardha river basins. Coal reserves in Chandrapur

taluka alone are estimated to be 1,22,70,00.000

tonnes. There are total 35 working WCL coal mines

in the district. Gouri deep OCP is one of the WCL

mine in Chandrapur district. The proposed rated

capacity of this mine is of 0.4 mtpa from mining area

of 356.11 ha [7,8].

Materials and methods:

The study of soil physical properties has been done

between different seven sites at different distance

around the project area. From each site sample was for

0-30 cm depth were collected using a stainless steel

shovel. Soil samples were stored in plastic bags,

properly packed so they were air dried and carefully

brought to laboratory for different soil study. A freshly

packed soil samples are used for determining soil

moisture while the rest samples were are dried in paper

plates at room temperature for determining remaining

parameters. Soil pH and Ec values were determined in

sole past extract using a pH-meter and conductivity

Bridge. Bulk density, Particle density and porosity of

soil were measured.

Varsha C. Thakare100

Result and Discussion:

The physical properties of soil at different seven sites

around the project area are shown in given table 1.

Table1: Physical properties of soil moisture, pH,

bulk density, conductivity, particle density,

porosity and texture at different seven sites around

the project area.

Bulk density: Changes in soil bulk density affect a

host of other properties and processes that inuence

water and oxygen supply. The present study revealed

that the bulk density of the soil varies signicantly

between the sites as shown in the table 1. The

calculated bulk density for different sites and

adjoining areas are site 1 (1.28), site 2 (1.11), site 3

(1.25), site 4 (1.27), site 5 (1.29), site 6 (1.34), and site

7 (1.23). The bulk density was found to be highest at

site 6 (1.34) while it was found lowest at site 2 (1.11).

Porosity: Soil porosity is redundant in some respects,

but a separate measure of the ratio of non-capillary and

capillary porosity may be a sensitive indicator of

management-induced physical change that leads to

water and air imbalance. The present study porosity

ranged from 60.46% to 50.17%

Electrical Conductivity: Electrical conductivity has

a measure of ion concentration and the potentially

negative effect of salinity on the osmotic potential(i.e.

water relation) and nutrient imbalance is primarily use

in agricultural soils. its application to forest soils is

usually limited to very specic circumferences (e.g.

Reclaimanation of mine soils) where highly

concentrated soil solution are known or suspected to

inhabit forest growth and productivity (Burger et al.,

1994). The present study electrical conductivity -1

ranged from 0.24 to 0.16 ds.m . High electrical

conductivity value in soil is due to the concentration of

salt in the soil.

Texture: The soil texture percentages for different

sites are represented in Table 1. The maximum sand

percentage of texture is 85.52% and minimum is

53.52% while the maximum and minimum percentage

of silt and clay are 2-20% (silt) and 12.48-46.48%

(clay). The percentage of sand fraction was found to be

higher while the percentage of silt and clay was

comparatively found in low range. The soil texture of

the restored mine site came out to be sandy as they

have high percentage of sand type. The soil texture is

dominated by sand with a smaller fraction of clay and

silt. The low content of silt and clay was found in the

sampling sites which may be due to the presence of

coal, stones or rock forming materials.

Moisture: The maximum moisture content was found

7.7% at site 2 and the minimum moisture content was

2.2% at site 4. Moisture content in a uctuating

parameter which is inuenced by the time of sampling

height of slope of soil stone content amount of organic

carbon, texture and thickness of litter layers on the

soil. Overburdens soil was reported to be as low as

2.3% ( maiti el. Al 2002). Maiti and ghose (2005)

reported average eld moisture content of all the soil

was 5%.

pH: The pH scale goes from 0 to 14 with pH 7 as the

neutral point. As the amount of hydrogen ions in the

soil increases the soil pH decreases thus becoming

Volume 6, Issue 1, 2017 : 99-102 101

more acidic. From pH 7 to 0 the soil is increasingly

more acidic and from pH 7 to 14 the soil is increasingly

more alkaline or basic. The pH classes of soil sampling

were found ranged from 8.1 to 9.4, Hence more

alkaline or basis. The average pH for soils under all

types of land use ranged from medium acid to neutral.

The greater range in pH of forest soils indicates a

greater range of rainfall in that area.

Conclusions

The study area (Western coal eld Gouri Deep OCP) is

located at Ballarpur in Chandrapur district of

Maharashtra. The soil samples of seven different sites

near Gouri were analyzed for physical properties like

soil moisture, pH, bulk density, conductivity, particle

density, and porosity. Inconsistencies were found in

the above soil parameters. This variation may be due to

the various mining activities and subsequent coal

transportation in the nearby area. Above parameters at

some locations show more or less variation which

indicates contamination of soil due to mining

activities. This study may prove essential for

reclamation and effective land management for

agriculture use.

References

Dhar, B.B, Rolterdem, Environment Management

and Pollution Control in Mining Industry (1993).

Singh, T.B. and Singh, D., Indian J Environment

and Ecoplan, 8(1), 69-74 (2004).

Ghose MK, Kundu NK.(1999). Probable impact

on land due to open-cast coal mining.Journal of

Environ Std Policy.2(2).87-96.

Wadhate. S. R, Yenke. M.K.N, Choudhri, M.D,

Pokale.W.K (2006) Impact of mining activities on

soil. Journal of environment science and Engg

48(2) 81-96.

Chitade A. Z. International Journal of Engineering

Science and Technology Vol. 2(12), 2010, 7171-

7176.

Manasah A. K., International Journal of

Biodiversity and Conservation Vol. 7(2), 2015,

57-80.

Environmental Status and Action Plan for control

of Pollution at Chandrapur.

No. J- 11015/179/2014 IA II(M), Government of

India , Ministry of Envirnmemt, Forests and

Climate Change IA-II (Coal Mining) Division.

Varsha C. Thakare102

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

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CM HPS

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àñVmdZm ^maV Xoe ñdV§Ì hmoÊ`mnydu VgoM OmJ{VH$ ‘mZdA{YH$mamMm OmhraZm‘m V`ma hmoÊ`mnydu ‘mZdmMo g¨nyU© A{YH$ma {ZgJ©V: àmá AgVmV Vo H$moUrhr {hamdyZ KoD$ Z`o. OÝ‘mZo gd© ‘mZd ho gmaIoM AmhoV. Ë`m§Zm OrdZ OJÊ`m‘Ü`o Hy$R>crhr Cƒ{ZƒVm ~miJy Z`o hm ‘mZdr ‘yë`m§Mm ‘mZdVmdmXr {dMma S>m°. ~m~mgmho~ Am§~oS>H$a m§Zr OJmnyT>o ‘m§S>co hmoVo. S>m°. Am§~oS>H$am§Zr ñdV: Añn¥í`VoÀ`m XmhH$ Jwcm‘rMo MQ>Ho$ ghZ Ho$co hmoVo åhUyZ Ë`m§Zm Om{Vì`dñWoÀ`m Jwcm‘rMr OmUrd hmoVr Am{U Ë`m§Zr Ë`m Jwcm‘r{dê$ÜX emo{fV cmoH$m§‘Ü`o OmUrd {Z‘m©U H$aÊ`mgmR>r gm‘m{OH$ Jwcm‘r{dê$ÜX cT>m nwH$macm. eoH$S>mo dfm©À`m gm‘m{OH$, gm§ñH¥${VH$ Am{U Ym{‘©H$ Jwcm‘r{dê$ÜX g¨Kf© H$aUmao S>m°. ~m~mgmho~ Am§~oS>H$a ho ‘hmZm`H$ hmoVo. S>m°. Am§~oS>H$am§Zr Ho$di amOH$s` Zìho Va gd©H$f Jwcm‘rÀ`m {dê$ÜX g¨Kf© Ho$cm hmoVm. hr ~m~ àË`oH$ ^maVr`mZo cjmV KoVcr nm{hOo. S>m°. ~m~mgmho~ Am§~oS>H$am§Zr ñÌr`m§À`m gj‘rH$aUmgmR>r AZoH$ H$m`© Ho$co. H$maU maVr` ñÌr`m§Zm nyamVZ H$mimnmgyZ Xwæ`‘ ñWmZ XoD$Z {VÀ`mda AZoH$ ~§YZo cmXÊ`mV Amcocr hmoVr. Ë`m‘Ü`o X{cV ñÌr`m§daMo ~§YZo AÝ`m`, AË`mMma Añn¥í`Vm, An{dÌVm, Ag‘mZVm, ê$T>r-na§naoMm nJS>m mgmaIo H$R>rU OrdZ Ë`m§Zm OJmdo cmJV Ago, na§Vw 14 Am°ŠQ>mo~a 1956 amoOr S>m°. ~m~mgmho~ Am§~oS>H$am§Zr Y‘mªVam§Mr Xrjm {Xcr. m Yå‘ H«$m§Vr‘wio X{cV ñÌr`m§‘Ü`o AZoH$ n[adV©Z KSy>Z Amcoco Amho. Yå‘H«$m§VrVrc `mdfu 60 df© nwU© hmoV Amho. VgVgo S>m°. ~m~mgmho~m§Mo {dMma, VËdkmZ, gm{hË` m§Mo ‘hËd {Xdg|{Xdg dmT>V Amho g‘mOmcm Z{dZ àoaUm, M¡VÝ` Am{U COm© {Z‘m©U H$arV Amho. Ë`m§Mo VËdkmZ Am{U H$m`© ho maVr` g‘mOmcm àoaUmXm`H$ Amho.S>m°. ~m~mgmho~ Am§~oS>H$am§Zr maVr` g‘mOmV ‘yc^yV n[adV©Z KS>dyZ AmUÊ`mÀ`m X¥îQ>rZo {deof à`ËZ Ho$co AmhoVo. Ë`m§Zr maVr`

Volume 6, Issue 1, 2017 : 103-106

g‘mOmcm ZdrZ X¥îQ>r {Xcr. g‘mOmVrc X{cV, emo{fV, nr{S>V g‘mOmcm OmJ¥V H$aÊ`mgmR>r Ë`m§Zr VËdkmZ {Xco. S>m°. Am§~oS>H$am§Zr Amnco g¨nyU© Am`wî` Zì`m ^maVmÀ`m OS>UKS>UrgmR>r XrS>eo dfm©À`m Jwcm‘rVyZ maV ñdV§Ì ìhmdm, Ago Ë`m§Zm dmQ>V hmoVo. nU Ë`mM~amo~a eoH$S>mo dfm©nmgyZ gm‘m{OH$, gm§ñH¥${VH$ Am{U Ym‘uH$ Jwcm‘r‘Ü`o pIVnV nS>cocm X{cV, emo{fV, nr{S>V g‘mOmgwÜXm ñdV§Ì Pmcm nm{hOo. hr Ë`m§Mr BÀN>m hmoVr. åhUyZ Ë`m§Zr XoemVrc gm‘m{OH$, gm§ñH¥${VH$ Am{U Ym{‘©H$ Jwcm‘r{dê$ÜX ~§S> nwH$maco hmoVo. Ë`m§Mo ho gm‘m{OH$ gm§ñH¥${VH$ Am{U Ym{‘©H$ Jycm‘r{dê$ÜXMo ñdmV§Í``wÜX B§J«Om§À`m amOH$s` Jycm‘rnojm A{YH$ ‘hËdmMo hmoVo. B§J«OmÀ`m amOH$s` nmaV§Í`m§‘Ü`o Agcoë`m ^maVr` cmoH$m§Zm amOH$s` Jwcm‘rMr OmUrd hmoVr. na§Vw gm‘m{OH$, gm§ñH¥${VH$ Am{U Ym{‘©H$ Jwcm‘r‘Ü`o Agcoë`m cmoH$m§Zm Amnë`m Jwcm‘rMr OmUrd ZìhVr. CcQ> AmnU Y‘m©Mo nmcZ H$aVmo. X{cV, Am{Xdmgr Am{U BVa ‘mJmgcoë`m cmoH$m§Zr Amho Ë`mM n[apñWVrV amhUo, hmM Ë`m§Mm XoemVrc Y‘© Amho, Ago Ë`m§Zm dmQ>V hmoVo åhUyZ XoemVrc gm‘m{OH$, gm§ñH¥${VH$ Am{U Ym{‘©H$ Jwcm‘rÀ`m g¨X^m©V ’$mago ~§S> Hw$Ur Ho$co ZìhVo. ~rO eãX : Yå‘H$« mV§ r, X{cV dñVr, gm‘m{OH$, gmñ§ H$¥ {VH$ n[adVZ© g¨H$ënZm :- X{cV - ""X{cV åhUOo H$ï>H$ar OZVm, H$m‘Jma, ^y{‘hrZ eoV‘Oya, Jar~ eoVH$ar, AZygy{MV OmVr-O‘mVr ^Q>Š`m O‘mVr, Am{Xdmgr.'' - Zm‘Xod T>gmi ""X{cV åhUOo dU© ì`dñWocm Am{U {VÀ`m g‘J« d¡Mm[aH$ ì`dñWocm CÜdñV H$ê$ ~KUmam, X{cV åhUOo ho OJ Am{U OrdZ Zì`mZo ‘m§Sy> ~KUmam, X{cV åhUOo m wJmZo Á`mMo hmV àkmd§V, àc`H$mar Ho$coco AmhoV Am{U Á`mÀ`mgmR>r AmYw{ZH$ eñÌo Am{U emñÌo CncãY H$ê$Z {Xcocr AmhoV Vmo Agm dV©‘mZmVrc H«$m§VrH$mar AW© gm§JyZ nwT>o ~m~yamd ~mJycm§Zr `m AWm©V A{Vì`máVm AmUcr Amho. Vo åhUVmV - `m Amnë`m X{cVm§À`m ì`m»`oV A‘o[aHo$Vrc H$mim, Jmoam, Vm§~S>m, Am’«$moE{e`m`r XoemVrc H$mim-Jmoim-{ndim `oVmV.'' - ~m~yamd ~mJyc

Yå‘H«$m§Vr :- g¨emoYZmVrc AÜ``ZmV Yå‘H«$m§Vr åhUOo 14 Am°ŠQ>m|~a 1956 amoOr ZmJnya oWo {Xjm^y‘rda S>m°. ~m~mgmho~

Am§~oS>H$a `m§À`mgh cmImo X{cV ñÌr-nyê$fm§Zr Amnco ñdBÀN>oZo Y‘mªVa Ho$co. BVŠ`m ‘moR>`m g¨»`oZo Y‘mªVa hmoÊ`mMr OJmVrc hr EH$‘od Y‘© n[adV©ZmMr H«$m§Vr hmo`. åhUyZ Y‘m©VamÀ`m n[adV©ZmcmM Yå‘H«$m§Vr `m AWm©Zo AÜ``ZmV Cn`moJ Ho$cm Amho.

CXXo²e (Objective) : 1) J«m‘rU X{cV dñVrVrc ‘{hcm§Mm gm‘m{OH$ XOm©MmAä`mg H$aUo.2) J«m‘rU X{cV dñVrVrc ‘{hcm§‘Ü`o Pmcoco gm‘m{OH$ n[adV©Z OmUyZ KoUo. 3) J«m‘rU X{cV dñVrVrc ‘{hcm§‘Ü`o Pmcoco gm§ñH¥${VH$ n[adV©ZmÀ`m KQ>H$m§Mm Aä`mg H$aUo. CnH$ënZm (Hypothesis) :-1) J«m‘rU X{cV dñVrVrc ‘{hcm§Mm gm‘m{OH$ XOm© C§Mmdcm Amho.2) J«m‘rU X{cV dñVrVrc ‘{hcm§‘Ü`o cmoH$emhr AmYw{ZH$sH$aU, gm§ñH¥${VH$aU BË`mXr KQ>H$m§Mm Am{U gm‘m{OH$ na{dV©ZmMm ghg¨~§Y Amho. 3) J«m‘rU X{cV dñVrVrc ‘{hcm§‘Ü`o X{cV gm{hË` g¨JrV, H$cm m§À`m‘yio gm§ñH¥${VH$ n[adV©Z Pmcoco Amho. g¨emoYZmMo joÌ :- àñVwV g¨emoYZ ho M§Ðnya {Oëh`mH$arVm ‘`m©{XV Amho. M§Ðnya {Oëhm ho g¨emoYZmMo joÌ Amho. g¨emoYZmMo {díd M§Ðnya {Oëh`mVrc g¨nwU© 15 VmcyŠ`mVrc EHy$U 1660 IoS>oJmd AgyZ m JmdmmV amhUmè`m J«m‘rU X{cV dñVrVrc ‘{hcm m g¨emoYZmMo {díd Amho. Z‘yZm {ZdS> nÜXVr :- àñVwV g¨emoYZm‘Ü`o Z‘wZm {ZdS> n§ÜXVrMm dmna XmoZXm Ho$cm OmUma Amho. EH$Xm JmdmMr {ZdS> H$aVm§Zm Am{U Xwgè`m§Xm CËVaXmVo/EH$H$mMr {ZdS> H$aVm§Zm. àñVwV g¨emoYZmV g¨^mì`Vm Z‘wZm {ZdS> àH$mamVrc gmYm `mX¥pÀN>H$ Z‘wÝ`mVrc cm°Q>ar V§Ì nÜXVrMm dmna H$ê$Z JmdmMr {ZdS> H$aÊ`mV oB©c. M§Ðnya {Oëh`mV 15 VmcyHo$ AmhoV Am{U 15 VmcyHo$ {‘iyZ 1660 Jmdo AmhoV. àË`oH$ VmcyŠ`mVwZ 6 Jmdm§Mr {ZdS> H$aÊ`mV `oB©c. àË`oH$ VmcyŠ`mVrc JmdmMr g¨»`m Am{U oWo amhUmè`m J«m‘rU X{cV ‘{hcm ho g¨emoYZmMo {díd amhrc. {dídmMr g¨»`m {ZpíMV Zgë`m‘yio `mZ§Va g¨emoYZmV

Kalpana M. Kawade104

J¡ag¨^mì`Vm Z‘wZm {ZdS> àH$mamVrc ghoVyH$ Z‘wZm {ZdS> nÜXVrMm dmna H$ê$Z àË`oH$ JmdmVyZ 5 EH$H$m§Mr {ZdS> H$aÊ`mV `oB©c. 5 EH$H$ ho ‘{hcm CËVaXmVo amhVrc d Ë`m§Mm d`moJQ> 20 Vo 50 df} amhrc. àñVwV g¨emoYZmV àË`oH$ JmdmVyZ 5 EH$H$ mà‘mUo 6 JmdmVwZ 30 ‘{hcm CËVaXmVo åhUyZ {ZdS>ë`m OmVrc. åhUOoM àË`oH$ VmcyŠ`mVyZ 30 J«m‘rU X{cV ‘{hcm§Mr {ZdS> H$aÊ`mV `oB©c. `mZwgma M§Ðnya {Oëh`mVrc 15 VmcyŠ`mVrc EHy$U 450 J«m‘rU X{cV ‘{hcm§Mr Z‘wZm åhUyZ {ZdS> H$aÊ`mV oB©c. VÏ`g¨H$cZ nÜXVr :-àñVwV g¨emoYZmV ‘wcmIV AZwgw{MMm dmna H$ê$Z ‘m{hVr Jmoim H$aÊ`mV Amcocr Amho. Yå‘H«$m§Vr‘yio gm‘m{OH$ n[adV©Z KSy>Z Amco m {dYmZmer gh‘Vr Xe©{dUmar gmaUr

Yå‘H«$m§Vr‘wio X¡Z§{XZ OrdZmV/amhUr‘mZmV Pmcoco gm‘m{OH$ n[adV©Z Xe©H$ gmaUr

g¨emoYZmMo {ZîH$f© :-

1) X{cV ‘{hcm§‘Ü`o Yå‘H«$m§Vr‘yio Ë`m§À`m OrdZ‘mZmV

n[adV©Z Pmcoco {XgyZ oVo.

2) Yå‘H«$m§Vr‘yio gm‘m{OH$ XOm© gwYmacm, g‘mOmV, Hw§$Qy>§~mV

^oX^md Xwæ`‘VoMr dmJUyH$ VgoM H$m¡Qy>§~rH$ AË`mMmamMo

à‘mU H$‘r Pmco.

3) X{cV ‘{hcm§À`m amhUr‘mZmV, ~mocr^mfoV gwYmaUm

Pmcr.

4) OwÝ`m ê$T>r, àWm, na§n§am, A§YlÜXm H$‘r Pmë`mV.

5) nan§ amJV ì`dgm`mMr ~Y§ Z§ o H$‘r PmcrV dU© Xo mdê$Z

MmH$ar ZmH$maVm Amcr.

6) X{cV ‘{hcm§‘Ü`o X{cV gm{hË`, g¨JrVmMm à^md

{XgyZ oVmo.

7) ~m¡ÜX Y‘m©Zygma AmMaU H$aVmV Am{U S>m°.~m~mgmho~

Am§~oS>H$am§À`m {dMmam§Mm à^md {XgyZ oVmo.

g¨X^©J§«W gwMr

1) Am§~oS>H$a ~r. Ama. (2004)- X{cVm§Mo {ejU

g[aVm à{Xn Jm`H$dmS> àH$meZ, ZmJnya

2) Hy$cH$Uu nr. Ho$. (2012)-

X{cVm§Mo Am{U Am{XdmgtMo g‘mOemñÌ

S>m`‘§S> npãcHo$eZ, nyUo

3) H$mogmao EM. Ec. (2012)-

{dX^m©Vrc X{cV MidirMm B{Vhmg

Zohm àH$meZ, ZmJnya

4) JmoIco X. Z. (2006) -

S>m°. Am§~oS>H$am§Mo A§Va§J, ‘m¡O àH$meZJ¥h

IQ>mddmS>r {JaJm§d, ‘w§~B©

Volume 6, Issue 1, 2017 : 103-106 105

5) ‘Zmoha ed§V (2005) -

g‘mO n[adV©ZmMr {Xem Yå‘^y‘r àH$meZ, ¶dV‘mi

6) gmZo JrVm -

^maVr` ñÌr OrdZ

‘m¡O àH$meZ J¥h, {JaJmd ‘w§~B©.

7) ‘wi OmYd gw{ecm-

^JdmZ ~wÜX, S>m°. ~m~mgmho~ Am§~oS>H$a

Am{U maVr` ñÌr

H$m¡eë` àH$meZ, hþS>H$mo Am¡a§Jm~mX

8) ‘wZ {‘Zmjr (2002) - ’y$co Am§~oS>H$a ñÌr Midi g‘Vm àH$meZ, ZmJnya9) ‘m{gH$ cmoH$amÁ` - 16 E{àc 1990 ‘m{hVr d OZg¨nH©$ ‘hmg¨MmcZmc` ‘hmamîQ´ emgZ ‘w§~B©

Kalpana M. Kawade106

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

aUYra gmR>o g‘mOemñÌ {d^mJ

gaXma nQ>oc ‘hm{dÚmc`, M§Ðnya

^maVr¶ g‘mOì¶dñWoV Am{XdmgtÀ¶m MidirMo ¶moJXmZ

àñVmdZm

‘mUgm§Mr ^«‘Vr g¨në`mZ§Va Vmo H$moR>o Zm H$moR>oVar pñWa hmoD$ cmJcm. {ZpîMV Afr CXa{Zdm©hmMr gmYZo cm^ë`mZ§Va ‘mUgmÀ`m

Am`wí`mcm pñWaVm cm^cr. OJmÀ`m H$moUË`m Zm H$moUË`mVar y^mJmda Ë`mZo Amnco nm` amodco. H$mht§Zr {ZgJm©Mo daXmZ cm^coë`m

‘moOŠ`m cmoH$dñVrMr IoS>r ng¨V Ho$cr Va H$mhtZr CÚmoJY§Úm‘wio fha g¨nÝZ Ho$cr, nU H$mhr y{‘nwÌm§Zr m gd© cmoH$dñVr nmgyZ Xya

XwJ©‘ Agcoë`m S>m|a H$nmè`mV, ZÚmZmë`mV, H$S>oH$nmè`m§V Vi R>moH$cm. "YaVrMr coH$ao' åhUyZ Á`mMm gdm©Wm©Zo C„oI H$aVm oB©c

Afm Am{Xdmgr g‘mOmZo {ZgJ© gm{ZÜ`mV Amncr Xw{Z`m WmQ>cr. Z¡g{J©H$ n`m©daUmV amhUmè`m Am{XdmgtZm H$moUr "O§JcMo amOo'

åhUVmV Va H$moUr Ë`m§Zm "^w{‘nwÌ' ‘mZVmV. [agco, c°ñgr, EcdrZ, ‘m{Q©>Z Ë`m§Zm "AJXr àmMrZ' qH$dm "AJXr ‘wiMo a{hdmgr'

(Aborigines) åhUVmV. hQ>ZZr Ë`m§Zm "AmX AJa Am{Xdmgr Ago Zm‘m{^YmZ Ho$co Amho. S>m°. Yw`} Ë`m§Zm "VWmH$WrV ‘wiMo

a{hdmgr d ‘mJmgcoco qhXy åhUVmV. maVr` amÁ`KQ>ZoV Ë`m§Mm C„oI AZwgy{MV O‘mVr Agm Ho$co Amho.''

Volume 6, Issue 1, 2017 : 107-113

AZoH$ Zmdm§Zr AmoiIë`m OmUmè`m Am{XdmgtZm OmUyZ

KoÊ`mMo à`ËZ H$moUr ‘ZmnmgyZ H$arV Zmhr. CcQ> Ë`m§À`m

{de`rMo J¡ag‘O Vao Imocda ê$Mcoco BVa H$moUË`mhr

g‘mOmnojm hm g‘mZ Jm¡U d {ZH¥$íR> Amho. dm hm g‘mO åhUOo

AJXr ‘yiÀ`m a{hdmî`m§Mm Amho. AfmVèhoZo J¡ag‘O ñníQ>nUo

Xf©{dVmV H$s, Ë`m§Zm OmUyZ KoVco Joco Zmhr. nU Á`m§Zr Ë`m§Zm

OdiyZ Ýhmhmico Amho Ë`m§Zm hr àVrVr Amcr H$s Ë`m§À`mH$S>o

H$mhr AmXf© ~m~r AmhoV. crnr Zgcoë`m Ë`m§À`m ~mocr meoV

dmS²>‘` Zmhr ho Iao; nU H$cm, kmZ, cmoH$H$Wm Z¥Ë`o, åhUr d

dmH²$àMma ho gm¡íR>d Ë`m§À`m ^meocm cm^coco Amho.

CX{Zdm©hmMr ^«m§V Agcoë`m gm‘y{hH$ {OdZ narnyU© Amho.

aŠVg¨~§YmZm {dfoe ‘hËd XoUmao ho Am{Xdmgr gm‘y{hH$ {OdZmV

d¡`pŠVH$ AmH$m§jm S>moH$mdy XoV Zmhr. XmoZ KamÊ`m§Zm EH$Ì

~m§YUmam Xwdm åhUyZ Vo {ddmhmH$S>o nmhVrc; Va gm‘y{hH$ OrdZ

JwÊ`mJmoqdXmZo Agmdo åhUyZ Y‘m©MaU [aVr[admO BË`mXrMo

nmcZ H$Q>mjmZo H$aVrc, ñd¡a OrdZ Va Ë`m§Zm g¨‘V Zmhr åhUyZ

Va Ë`mÀ`m {OdZmMm g‘Vmoc H$Yr T>iV Zmhr. CcQ> amZQ>r d

am§JS>`m Am{XdmgtMo md{dîd g¨nÝZ Pmco Amho.

g¨nyU© O§JcmV Am{XdmgrMr cmoH$g¨»`m 30 AãOmMm KamV

OmB©c. KZXmQ> O§Jco ZÚm-Zmco S>m|JaH$nmao, AmS>diUrMr

EH$mH$s ~oQ>o, `m‘Ü`o Ë`m§Mm dmna AgVmo. Jwhm ho {ZdmgñWmZ

~hþg¨»`mMo, Ë`mV àJVr åhUOo JdVmMo, ~m§~w§Mr d ‘mVrMr Kao

AmO Am{XdgmrÀ`m naJÊ`mV {XgyZ `oVmV. {ZgJm©‘Ü`o

CncãY AgUmè`m gmYZm§da JwOamU H$aUmao Am{Xdmgr

OrdZmÀ`m àma§^rH$ AdñWoV Amho. EH$m ~mOwZo Am¡ÚmoJrH$

g‘mOmMr g¨nÝZVoH$S>o KmoS>Xm¡S> Mmccocr {XgVo. Xwgè`m ~mOwZo

àma§{^H$ AdñWoV OJUmao Am{Xdmgr XwX£dmÀ`m ’o$è`mV ê$VyZ

~gcoco {XgVmV. AOwZhr XJS>mMr d cmH$S>mMr AdOmao Vo

dmnaVmV. XmoZ doiocm nmoQ>^a ^mH$ar Z {‘iÊ`mMm fmnM OUy

Am{XdmgtZm {‘imcm Amho.

O§JcmVrc dñVwMm Cn^moJ ho "O§JcMo amOo' AmO ‘wŠVnUo Kody

fH$V ZmhrV. OJc{de`H$ H$m`ÚmZo Ë`m§À`m H$íQ>mV ^aM

nS>cocr {XgVo. ‘wÐmàYmZ AW©ì`dhma {de`H$ AkmZ d EHy$U

AJ{VH$Vm m§Mm J¡a’$m`Xm ì`mnmar, ‘hmOZ, gmdH$ma, Xcmc,

O‘rZXma `m§Zr CR>{dcm Amho. O{‘ZrMo hñVm§VaU Va {~Zm

{XŠH$VnUo H$ê$Z Am{XdmgtZm XofmoKS>rcm cmdÊ`mMr AZoH$

CXmhaUo AmhoV. ‘hmamíQ´mV dmacr O‘mVrV {H$Ë`oH$ {nT>`m

gmdH$mamÀ`m Kar H$O© ’o$S>Ê`mgmR>r am~V AgVmV.

gmam§e : Ho$di ^mH$arMm àíZ gmoS>{dÊ`mgmR>r Am{XdmgtZm

Amnë`m g¨nyU© OrdZmMr qH$‘V ‘moOmdr cmJVo. JS>{MamocrV

‘m{S>`m Jmo§S>m§Zr O§JcmVrc nfy, ‘mH$S>o, cm§S>Jo, Hw$Ìr BË`mXr

Amnë`m nmoQ>mÀ`m dUì`mV g¨ndyZ Q>mH$coco AmhoV. ì`mnmar

cmoH$m§Zm Am{Xdmgr åhUOo Amncr amIrd Hw$aUo dmQ>VmV. Ë`m§Zm

H$igwÌr ~mhþcrà‘mUo ‘Z Mmcoc Voìhm Jm`cm cmdVmV,

ZmMm`cm cmdVmV Ë`m§À`m V§Ì‘§ÌmMm H$cmH$m¡fë`mMm ~mOma

‘m§S>VmV d AmnU ñdV: n¡go H$‘mdVmV. ‘mÌ Am{Xdmgr

{Od§VnUr ‘aU `mVZmM ^moJmV AgVmo. hm Ë`m§Mm cT>m

gmVË`mZo {Od§V amhÊ`mgmR>r Mmccocm Amho. åhUyZ Va Ë`m§Mr

hmoV AgUmar A‘mZwe cyQ> AJXr Aghmæ`VoZo Vo nmhV

AgVmV.

‘hËdmMo eãX : Am{Xdmgr, Midi, O§Jc, O‘rZ, g‘mO

doR>{~Jmar d H$O©~mOmarnUm :-

gd© OJmVrc Am{Xdmgt‘Ü`o AmT>iyZ `oUmam hm EH$ H«$m°{ZH$

àîZ Amho. n¡fmÀ`m AW©ì`dñWoZo Ë`m§À`m ~§XrñV d ñdV§Ì

OrdZmda gai gai AmH«$‘U Ho$co Amho. Ë`m§À`m AkmZmMm

nwaonya ’$m`Xm ì`mnmar, ‘hmOZ, gmdH$ma d Xcmc m§Zr CR>{dcm

Amho. Ë`m§À`m AS>MUrÀ`m H$mimV Ë`m§Zm H$O© XodyZ Ë`m§À`m

O{‘Zr {Ji§H¥$V Ho$ë`m AmhoV. AmJ{VH$ d Aghmæ` Agcoë`m

Am{XdmgtZm doR>{~Jmar åhUyZ am~{dco OmVo. Jwcm‘m§À`m

dmQ>`mcm oV Agcoco chmZgo ñdmV§î`hr Ë`m§Zm cm^V Zmhr. hr

nÜXV {H$Vr Imocmda ê$Ococr Amho ho Am{XdmgtZr `m

nÜXVrcm {Xcoë`m {d{dY Zmdmdê$Z {XgVo. Am§Y«àXofm‘Yrc

H$mo`m Xmoam, H$m|S>m Q>oS²>S>r Ë`m nÜXVrcm "JmoVr, doQ²>Q>r',

{~hma‘Yrc H$moadm, ‘wB©Mm Ë`mcm "H$‘cm' JwOamV‘Yrc Xw~im

AgUmar "Xmir' ‘hmamíQ´mVrc R>moQ>H$moir, H$mVH$ar, dmacr,

{^„ m nÜXVrcm "doR>{~Jma' åhUVmV.

`m doR>{~Jma nÜXVrMm n[aUm‘ Am{X‘ OrdZmda Pmcocm Amho.

doR>{~Jmar hm H$igwÌr ~mhÿcrà‘mUo ‘mcH$mMr H$m‘o {~ZmVH«$ma

H$arV AgVmo. Ë`mcm ñdV:Mo ‘V ZgVo. {nT>`m§Z {nT>`m

{dZm‘mo~Xcm Ë`mZo gmdH$mam§Mo C§~aR> {POddm`mMo AgVo.

BVHo$M Zìho Va Ë`mcm Ë`mMo gd©ñd J‘dmdo cmJVo Ë`mMo

d¡`pŠVH$ OrdZ d¡`pŠVH$ amhV Zmhr. Ë`mMr ~m`H$mo ‘wcr

Randhir Sathe108

~{hUr mda Ë`mMo {Z`§ÌU amhV Zmhr. Amnë`m H$O©’o$S>rgmR>r

Ë`m§Mr Ë`mcm {dH«$r H$amdr cmJVo. O‘rZXma d gmdH$ma Ë`m§Mm

Cn^moJ {ZcmOaonUo KoV AgVmV. Ë`m§Zm doî`m ì`dgm`mcmhr

àd¥ËV Ho$co OmVo. Ë`mVyZM m {ZgJ©nwÌr‘Ü`o JwáamoJmMr cmJU

‘moR>`m à‘mUmV Pmcr Amho. doR>{~Jmarda H$m`Xm H$ê$Z hm àîZ

gwQ>V Zmhr ho ñníQ> Pmco Amho. {dcjU CXmgrZVm d ñdmWu

nmoIacoë`m Amnë`m g‘mOmVrc hm KQ>H$ gVV Cno{jV am{hcm

Amho.

{dH$mg moOZmMo {ZK©¥U AmH«$‘U :-

àJV g‘mOmMo AmH«$‘U `m Zm Ë`m H$maUmgmR>r hmoV OmVo nU

Ë`m‘wio {H$Ë`oH$ hOma dem©Mr Am{X‘ g¨ñH¥$Vr ZíQ> hmoV Amho,

`mZo H$moUmMo {MËV {dMcrV hmoV Zmhr. H$moc§{~`m§À`m {gEam

ZodmS>m `m XwJ©‘ ^mJmVrc Amê$AmH$m d H$moJwB© Am{XdmgtZr

`wamo{n`Z dgmhVdmÚm§Zr hmHy$Z cmdco Amho. "‘oar hþAmZm' `m

A‘§cr PwS>nm§Mr cmdU H$aÊ`mgmR>r VoWrc Am{XdmgtZm

hÿgH$mdyZ cmdÊ`mV oVo. nZ‘mVrc aIm`Ìr B§{S>`ÝgZm nZm‘m

^mJ [aVm H$amdm cmJcm. H$maU VoWrc Vm§ã`mÀ`m àM§S>

gmR>`mH$S>o OJmMo cj do`mco Joco, {’$crnmBÝgÀ`m S>m|Jami

^mJmVrc ~§Qw>H$ d H$ctJ Q>moi`m VoWrc Oc{dÚwV àH$ënm‘wio

XofmoYS>rcm cmJ§ë`m AmhoV.

`m mD$~§XmgmaIrM XwX£dr H$hmZr maVr` Am{XdmgtMr Amho.

S>hmUy-C§~aJmdMm dmarc, IZXofmVrc {^„, M§Ðnya ~ñVaMm

‘m{S>`m, X§S>H$maÊ`mVrc Jm|S>, qgh^y‘-g¨Wmi naJÊ`mVrc

g¨Wmir, moQ>r`m, ZmJm, Ahmo‘m Am{X Am{Xdmgr ho XofmoYS>rcm

{‘iV Amho. O§JcmVrc dñVy§da ho Am{Xdmgr AmO JwOamU

H$aVmV. `m àH$ënm‘io n{hcm AmKmV Amnë`m na§nam OVZ

H$aUmè`m Am{X‘m§da hmoUma Amho d Xwgam AmKmV Z¡g{J©H$

g¨nÎmrda hmoUma Amho. ~m§~y, gmJ , {fcdr, EoZ, ~rO, V|Xy Am{X

PmS>m§À`m ZmgYw{g‘wio M§Ðnya‘Yrc ~„manya H$mJX {JaUr d

{~S>mo CÚmoJY§Xo YmoŠ`mV `oUma AmhoV. BVHo$M Zìho Va, O§Jcr

àmÊ`m§Mo Or{dV ‘¥Ë`yÀ`m ImB©V T>H$cco OmUma Amho.

Am{XdmgtÀ`m g‘ñ`m§H$S>o {dMmad§VmMo cj doYco Amho ho EH$

gw{MÝh Amho. lr. ~m~m Am‘Q>o `m§Zr JS>{MamoVrc nmM hOma

‘m{S>`m Jm|S> `m§Mm H$mT>cocm ‘moMm© àM§S>M åhUmdm cmJoc.

cmcfm‘ fmh `m Ë`m§À`m ZoË`mZo Amnë`m ~m§Ydm§Zm

Am°ñQ>´o{c`mVrc Am{XdmgtMm g¨hma H$gm Pmcm ho gm§JyZ "ImoQ>m

{dH$m d n¥ÏdrMo hmoV AgUmao {ZXm©cZ' `m{damoYr AmdmO

CR>{dcm nm{hOo. ho R>a{dco. m ‘oimì`mZo {dMmad§V, amOH$maUr

d Am{X‘m§Zm EH$Ì AmUco hmoVo. Ë`mVyZ Am{XdmgtÀ`m

àîZm§g¨Y~r H$mhr hc hmoB©c d {dH$mg H$m`mªZm ‘mZdr ñnf©

cm^oc. {dH$mg à{H«$`m gwê$ H$aVm§Zm g‘mO CÜdñV hmoÊ`mÀ`m

à{H«$`oV gwadma hmoV Agoc Va Vr {dH$mg ’$gdr Amho. ‘m°{Z`a

åhUVmV Ë`mà‘mUo ""àJVrÀ`m dmQ²>`mcrV Vw‘À`m `moOZm§gmR>r

KoVcoë`m H$S>H$ `moOZm§Zr H$moUmÀ`mhr dmQ²>`mcm `mVZm `oVm

H$m‘m Z`oV. BVHo$M Zìho Va CÝZVrgmR>r ’$ma ‘moR>r qH$‘V Úmdr

cmJUma Zmhr.''

O§JcMo H$m`Xo :-

Am{XdmgtMm gIm gmo~Vr O§Jc Amho, ho {dgê$Z MmcUma

Zmhr. O§Jc hoM Ë`m§Mo Ka d O§Jc hoM Ë`m§Mo Cn{OdrHo$Mo

gmYZ Amho. H§$X‘wio, ’$io, ‘wio, ‘Y AmXr dñVw§Mr McVr

Am{XdmgrOdi Zoh‘r Agmd`mMrM. {ZgJm©À`m gmpÝZÜ`mV

amhUmè`m Am{XdmgtZm {OdZ{de`H$ X¥píQ>H$moZ, Y‘©{de`H$

H$ënZm, OmXwQ>moUm, ‘§Ì-V§Ì AmXr O§JcmZo KS>dcocm Amho.

{ZgJ© d Am{Xdmgr `m§À`m‘Yrc {Oìhmi`mMo ZmVo O§JcmZo

{Z‘m©U Ho$coco Amho. O§Jcmg¨~§YrMr H$moUVrM ~§YZo Zgë`mZo

Am{Xdmgr O§JcMo AZ{^{eËËH$ amOoM hmoVo. nU O§Jc{de`H$

H$m`Úm§Zr Am{XdmgtMr Zmi O§JcmnmgyZ VmoS>ë`mgmaIrM

Pmcr Amho. 19 ì`m fVH$mÀ`m ‘Ü`mZ§Va àJV g‘mOmMo

AmH«$‘U O§Jcmdahr hmoD$ cmJco Amho. Ë`mMo Am{W©H$ ñdmV§î`

g¨n{dÊ`mV O§JcMo H$m`Xo d O§JcMo gaH$mar A{YH$mar

O~m~Xma AmhoV. `m H$m`ÚmV ~ir nS>Umè`m Am{XdmgtMm

{dMma H$moUrM H$arV Zmhr `m‘wio Am{Xdmgr O§JcmVcm

Ag¨Vmoe IXI§XVmo Amho. H§$ÌmQ>Xma, ‘hgyc d O§Jc Am{YH$mar

O{‘ZXma `m§À`m XS>nfmhrZo Am{X‘m§À`m ‘ZmV d¡’$ë`mMr

^mdZm àH$em©Zo {Z‘m©U hmoV Amho.

O§JcMo H$m`Xo H$ê$Z O§Jc A{YH$mè`m§Zm A‘`m©XrV A{YH$ma

cm^coco Amho. Ë`m§ZmM H$m`ÚmMo gd© VèhoZo g¨ajU cm^co

Amho. Am{Xdmgtda AÝ`m` H$aUmam d Ë`mMm Ajaf:

{nidUyH$ H$aUmam O§Jc H$ÌmQ>Xmahr Amho. Vmo ñdV: H$arV

Agcoë`m àM§S> O§JcVmogmR>r YyV©nUo Am{XdmgtMm ~ir KoV

AgVmo. H$m`XogwÜXm ‘mZdmMo Z¡g{J©H$ hŠH$ d B{Vhmg Xwc©jy

fH$V Zmhr. ho Iao Amho H$s, g¨nËVrÀ`m àmÊ`m§Mm d dZñnVrÀ`m

Volume 6, Issue 1, 2017 : 107-113 109

X¥pîQ>H$moZmVyZ O§JcmMo ‘hËËd O§JcImË`mZo OmUco Amho. nU

`m g¨nËVrMm fmoY ñdV: VoWrc ahrdmfm§ZrM KoVcm nm{hOo.

H$m`ÚmZo g¨nËVrcm AdmñVd ‘hËËd XoVmZmM VoWrc

a{hdmfmÀ`m H$ë`mUmH$S>o H$mZmS>moim H$aVm H$m‘m Z`o.

gm‘m{OH$ d gm§ñH¥${‘H$ g‘ñ`m :-

`mhr àîZmMo ñdê$n ‘moR>o d Am{Xdmgr {OdZmda XyaJm‘r

n[aUm‘ H$aUmao Amho. Am{XdmgtMr OJÊ`mMr {OÚhr Zmhrfr

hmoV Amho hr YŠH$mXm`H$ dñVwpñWVr Amho. N>moQ>m ZmJnya‘Yrc

"hmo' cmoH$m§Zr Amnë`m [aVr[admOm§Mm Ë`mJ Ho$cm. Amnë`m BVa

^mB©~§XmZm XwamdV àJV g‘mOmnmgyZ ho cmoH$ Xya amhrco.

Ë`mVyZM Ë`mÀ`mV {dcjU Ý`wZJ§S>mMr ^mdZm {Z‘m©U Pmcr.

Ë`m§À`m {OdZmV h¡Xmog KmVcm Vmo Y‘© àMmaH$m§Zr.

Am{XdmgtÀ`m ’$anQ>rH$S>o gmè`m OJmMo cj Ë`m§Zr ~oKco. ho

Oar Iao Agco Var Am{XdmgtMo EH${OZgr OrdZ Y‘mªVamZo

g¨nco `m ~m~r Am{Xdmgr pI«ñVr Am{Xdmgr Va H$mhr qhXy

Am{Xdmgr åhUyZ AmoiIë`m Omdy cmJco.

àJV g‘mOmÀ`m g¨nH$m©Zo H$mhr A{ZíQ> àWm Ë`m§À`m OrdZmV

{facoë`m AmhoV. Ë`m§À`m AY:nVZmMr Vr gwadmV Amho.

~mc{ddmh àWm, O~aXñV dYw‘yë`m KoÊ`mMr arV, ñÌr-

nwê$em§À`m g¨~§Y{de`r gHw$MrV d¥ËVr Ë`m§À`m g‘mOmg `oD$

cmJë`m AmhoV. ào‘mBVH$s Mm§Jcr d ‘hËdmMr ~m~ Xwgar

H$moUVrhr Zmhr Ago Vo ‘mZrV. Ë`m‘wio {ddmhnyd© d {ddmh~mh`

g¨~§YmH$S>o V CnhmgmZo nmhV ZgV. nU Am{XdmgtZr Ë`mdahr

nmUr gmoS>co. gJi`mV qMVZr` ~m~ åhUOo Ë`m§Mr g¨ñH¥$Vr

{Od§V R>odÊ`mMo ‘hËV‘ H$m`© H$aUmar `wdmJ¥ho AmO Zm‘foe

hmoV AmhoV. Am{X‘ {OdZmda Y‘© d OmXw `m§Mm à^md Ho$di

AZÝ`gmYmaU Amho. Acm¡{H$H$ fŠVtfr g¨~§Y àñWm{nV H$ê$Z

Vo gd© àîZm§Mo CËVa {‘idrV AgV. OÝ‘, ‘¥Ë`w d ‘mZdmMo

ApñVËd d Ë`mÀ`m dmQ>`mcm `oUmao gw:I-Xw:I² ho Acm¡{H$H$

fŠVrÀ`m BÀN>oZo R>aV AgVo. hr Ë`m§Mr YmaUm Agë`mZo AZoH$

g¨H$Q>m§Zm gm‘moao OmÊ`mMr VmH$X d ‘mZ{gH$ C^mar Ë`m§Zm {‘iV

Ago. nU àJV g‘mOmÀ`m g¨nH$m©Zo Ë`m§À`m {OdZmVrc Y‘© d

OmXwMo ‘hËd g¨ny cmJco. Ë`m{de`r Ë`m§À`m ‘ZmV g¨^«‘ {Z‘m©U

hmoD$Z Ë`m§À`mV {dcjU ‘mZ{gH$ nmoH$ir {Z‘m©U Pmcr Amho.

Am{Xdmgr OrdZmMo Ago H$moUVohr joÌ am{hco Zmhr H$s Á`mda

àJV g‘mOmMr nmdco C‘Q>cocr ZmhrV. nU Ë`mVyZ gd©X¥íQ>rZo

~cmT>` AgUmam g‘mO Am{Xdmgr {Ji§H¥$V H$arV Amho. qhXy

g‘mOmÀ`m g¨nH$m©Zo Am{X‘m§À`m gm§ñH¥${VH$ {OdZmV ~Xc hmoV

AmhoV. nU m ~m~VrV pI«ñVr ‘{fZar A{YH$ nÜXVfra nmdco

’$ma nydunmgyZ Q>mH$V Amho. AmO nÝZmg Q>ŠHo$ ZmJm§Mo d

{‘Pm|Mo, {dg Q>ŠHo$ ‘w§S>mMo d Amoam`ÝgoM Y‘mªVa Pmcoco Amho.

Ë`m§À`m pI«ñVrY‘m©À`m ñdrH$mamZo Ë`m§À`m nwamUH$Wm, lÜXm,

d«Vd¡H$ë`o, cmoH$JrV, åhUr AmXr CISy>Z {ZKV AmhoV.

Am{Xdmgr g‘mOmVrc gm‘m{OH$ EH${OZgrnUm PnmQ>`mZo

Zmhrgm hmoV Amho.

ñdV:À`m ñdmWm©nm`r AmYw{ZH$ g‘mO Am{Xdmgtda {ZK¥©U

AmH«$‘U H$arV AmhoV. O§JcmMr cm§S>JoVmo§S> H$aVm§Zm Ë`m§À`m

g¨ñH¥$Vrda JmT>dmMm Zm§Ja {’$adë`m OmV Amho. Jw§S>m§À`m

gmhmæ`mZo Ë`m§Zm hþgH$mdyZ Ë`m§À`m O{‘ZrMo AnhaU ‘moR>`m

à‘mUmV Ho$ë`m OmV Amho. gmam§f, Am¡Úmo{JH$aU d

AmYw{ZH$sH$aU ho Am{Xdmgr g‘mOmcm fmn R>aV AmhoV. XofmMo

{OdZ‘mZ dmR>dì`mÀ`m à`ËZmV Am{XdmgtMm d§fg¨hma hmoV

Amho. {d{dY àH$ënmgmR>r Am{X‘m§À`m {ZdmgmMr ‘moS>VmoS>

{~Z{X~H$VnUo Ho$cr OmVo. nU Ë`m§À`m nwZd©gZmMm {dMma

J§^ranUo H$moUrM H$arV Zmhr. {d{dY {R>H$mUr {dIwacoë`m d

AÝZmgmR>r dZdZ {’$aUmè`m Am{XdmgrMo dmcr H$moUrM ZmhrV.

Ë`mM§ r ñdñWVm gncco r Amh.o AñdñWVMo m dUdm Ygw ‘V AgVm.o

Am{Xdmgr AñdñWVm :-

Am{XdmgtMo àîZ S>m|JamEdT>o ‘moR>o AmhoV. nU Vo gmoS>dÊ`mgmR>r

H$moUr ‘Z:nwd©H$ à`ËZ Ho$coM ZmhrV. hr dñVwpñWVr {demX

{Z‘m©U H$aVo. {~«{Q>f amÁ`H$Ë`m§©Zr Am{XdmgrZ§m OmUrdnyd©H$ Xya

R>odco. pI«îMZ {‘fZar d àfmgH$ O‘rZXma d gmdH$ma m§ZmM

Ho$di Am{Xdmgtfr g¨nH©$ gmYZo gå‘V hmoVo. B§Vam§Zm ‘‚mmd

Ho$cm Jocm hmoVm. BVHo$M H$m`, XofmVrc amíQ´r` MidirZohr

Am{XdmgtZm cjmV KoVco ZìhVo. Iao åhUOo B§J«Om{damoYr

Am{XdmgtZr fñÌ gd©àW‘ CMcoco hmoVo d ñdmV§î`mÀ`m

MidirV Am{XdmgtZm ’$ma ‘moR>m Ë`mJ Ho$cm hmoVm `m§Mr Zm|X

B{VhmgH$mahr KoV Zmhr. g¨Wmc d ‘w§S>m Am{XdmgtZr 1855-

56 gmcr {~«Q>rf dgmhVdmXm{damoYr aŠV gm§S>co hmoVo. g¨Wmc d

‘w§S>mMo ~§S> ‘moSy>Z Q>mH$Ê`mgmR>r {~«Q>rfm§Zr Amnco ~i nUmcm

cmdUo mJ nmS>co. {H$Ë`oH$ hOma g¨WmcrMm Ë`mV ~ir Jocm.

{~«Q>rem§{damoYr X§S> R>moH$Uo ho gm^mì` H$m‘ ZìhVo. Ë`m‘Ü`o

Randhir Sathe110

g¨WmcmÀ`m ‘Zwí` fŠVrMr hmZr Pmcr. nU CÐoH$ ñníQ>nUo

Xf©{dVmo H$s Am{Xdmgrdarc AÝ`m` d {nidUyH$ `m§Zr H$S>

JmR>cr hmoVr. àM§S> Ag¨VmoenUo noQ>coë`m g¨Wmcm§Zr H$mZw d

{gÜX ‘y‘w© gaH$ma m§À`m ZoV¥ËdmImcr OyZ 1855 amoOr gaH$mar

ZmoH$a, O‘rZXma, gmdH$ma d {~«Q>rf gaH$ma m§À`m{damoYr cT>m

C^m Ho$cm. g¨WmctZm Zm‘moah‘ H$aÊ`mgmR>r {~«Q>rfm§Zm Amnco

A’$mQ> g¡Ý`~i dmnamdo cmJco. Am{XdmgtZr Ho$coco ho ~§S>

EdT>o àM§S> hmoVo H$s {~«Q>rf gaH$ma H$mhr H$mi Var hmXê$Z Joco

hmoVo. `m ~§S>mMr Zm|X H$mc© ‘mŠg©Zr KoVcr hmoVr. à{gÜX H$dr

aqdÐZmW Q>mJmoam§Zr g¨Wmcr ZoV¥ËdmMr nmR> Wmoncr hmoVr. hm cT>m

g¨Wmc hQ>Uo H«$‘àmá hoVo {dO` H$moUmMm? hm àîZ `oWo

‘hËdmMm Zmhr. nU AÝ`m` d {nidUyH$ m§Mm H$S>ocmoQ> fodQ>r

Am{Xdmgtgma»`m fm§VVmào‘r cmoH$m§Zm fñÌ qhgmMmamcm d

àd¥ËV H$aVmo. {~«Q>rfm{damoYr Ë`m§Zm noQy>Z CR>ë`mMo H$maU H$moUVo

ho cjmV KoVë`mg AmO Am{XdmgtZm Á`m àîZm§Zr Koaco Amho.

Ë`m§Mm {dMma H$aUo, ho amíQ´r` H$V©ì` dmQ>oc. g¨WmcmÀ`m

AmH«$‘H$VoMo H$maU ho hmoVo H$s Ë`m§Zm {OdmhÿZ {à` Agcocr

O‘rZ O‘rZXma YwV©nUo ~iH$mdV hmoVo. O‘rZ åhUOo Ho$di

CXa{Zdm©hmMo gmYZ Ago Vo ‘mZrV ZmhrV. nU O‘rZ nyd©Zm§fr

g¨nH©$ R>odë`mMo EH$ gmYZ Amho, Afr Ë`m§Mr lÜXm Amho.

Ë`m‘wio Ë`m §À`m O{‘Zrdarc AmH«$‘U ho Ë`m §À`m

^md{dîdmdarc AmH«$‘U hmoVo d Amho.

‘w§S>m Am{XdmgtZr {~«Q>rfm§Zm AfmM H$maUmgmR>r Koaco hmoVo hohr

cjmV KoVco nm{hOo. 19 ì`m fVH$mÀ`m nydm©Ym©n`ªV gaH$mamÀ`m

Am{YnË`mImcr ‘w§S>m fm§VVoZo d g‘mYmZmZo {OdZ ì`VrV H$arV

hmoVo. nU foOmaÀ`m qhXy amÁ`H$Ë`m§À`m dmT>Ë`m à^mdmZo ‘w§S>m

cmoH$m§Zr qhXy MmcrarVtMm pñdH$ma Ho$cm. nU àJV g‘mOmZo

Amnco ‘mohOmc nga{dV Ë`m§À`m O{‘Zr {Ji§H¥$V Ho$ë`m.

Ë`m§VM B.g. 1806 gmcr {~«Q>rf amÁ`H$Ë`m§ªZr O{‘ZXmam§Zm

nmocrg~i dmnaÊ`mg nadmZJr {Xcr. gmh{OH$M O{‘ZXmam§Mo

AË`mMm dmTy> cmJco. `mVyZ ‘w§S>m‘Ü`o ~Xcm KoÊ`mMr àd¥ËVr

~imdcr. na§Vw AmYw{ZH$ fñÌm§g‘moa ‘w§S>m§Mm cT>m hV~c R>acm.

nU {nidUyH$ d Am{W©H$ H$m|S>‘mam AVr Pmcm Va H$m` hmoD$

fH$Vo Vo ‘w§S>m§À`m cT>`mdê$Z ñníQ> hmoVo.

ZmJ d {‘Pmo Am{XdmgtMo ~§S> ho doJiçm H$maUmgmR>r hmoVo.

Ë`m§Mo Xm[aÐç d ‘mJmgconU ho BVa Am{Xdmgtà‘mUoM Amho.

Ë`m§À`m ñdV:À`m g¨ñH¥$VrMm A{^‘mZ AOyZhr jU^a Pmcocm

Zmhr. lr Aë‘oMrZm§ Amo ZmdmMm ZmJZoVm åhUVmo Ë`mà‘mUo

''S>m|Jam‘Ü`o Am{XdmgrÀ`m JaOm H$moUË`m AmhoV ho H$iyZ Z

KoUo d àË`j Am{Xdmgr|~Ôc nwaofr ‘mhrVr ZgUo, hoM AmOÀ`m

g¨Kem©Mo H$maU Amho.""

ZmJ cmoH$m§à‘mUo {^Pmoa‘‘Yrc cwfmB© cmoH$m§À`m AdñWVoMr

H$maUo, gm§ñH¥${VH$, gm‘m{OH$ d amOH$s` AmhoV. ^maV

gaH$maÀ`m XjVoZo `m XmoÝhr O‘mVtMr doJir ^mem AmO

W§S>dcocr Amho. XmoÝhr amÁ`m‘Ü`o Ë`mÀ`mM cmoH$m§Mo amÁ` Mmcy

Amho. Ë`m‘wio ~hþg¨»` ZmJm d {‘Pmo m§À`mVrc {damoYmMr Yma

~moWQ> Pmco Amho. nU `m Am§XmocZmdéZ EH$ ~m~ ñníQ> hmoVo

H$s, ^maVmgma»`m {d{dYVm AgUmè`m Xofm‘Ü`o gº$sMo

g{‘crH$aU {ZpîMVM YmoH$mXm`H$ Amho. àJV g‘mOmMo hmoV

AgUmao AmH«$‘U ho Ë`m§Mr g¨ñH¥$Vr g¨ndUma Amho. hr Ë`m§À`m

‘ZmVrc mdZm AdmñVd Zmhr.

amOH$s` njm§Mo moJXmZ :

ñdV§Í`mZ§Va XoemVrc amOH$s` nj Am{XdmgtZm g¨K{Q>V

H$aÊ`mMm à`ËZ gVV H$arV AmhoV. ‘hmamíQ´mVrc dmactZm

EH$Ì AmUyZ Ë`m§À`m AÝ`m`m§Zm g¨KQ>rV Vm|S> ’$moS>Ê`mMo H$m‘

`fñdrarË`m H$å`w{ZñQ> nmQ>u H$arV Amho. Am§Y«‘Yrc H$moamnya

{Oë`mVrc Am{Xdmgrhr H$å`w{ZñQ>m§À`m P|S>çmImcr EoH$ÌrV

`oV Amho. AcrH$S>o H$å`w{ZñQ>m§À`m A{VaoH$s JQ>mVhr ZjcdmXr

MidirV Am§Y«àXofmVrc gmAmoam d BVa Am{Xdmgr O‘mVrhr

gm‘rc Pmë`mMo {XgyZ oVo. m Am{XdmgtZm Xm[aÐçmÀ`m ImB©V

cmoQ>Umao O‘rZXma, H§$ÌmQ>Jma, gmdH$ma, ‘hmOZ d gaH$mar

A{YH$mar Am{X cmoH$ `m Am{XdmgrÀ`m hë`mMo cj Amho.

ZjcdmXr Midi hr ‘ycV: Am{XdmgtgmR>r Zmhr nU Ë`m‘Ü`o

AmO Am{Xdmgr gm‘rc hmoVmV hr qMVoMr ~m~ {ZpîMVM Amho.

ho cT>o d Ë`mÀ`m Midir ho ñníQ> H$aVmV H$s, Am{Xdmgr AmVm

A{YH$ AÝ`m` ghZ H$aUma Zmhr. aº${nnmgy d ñdmWu

àñWm{nVm§{damoYr hm Ë`m§Mm cT>m AI§S>nUo Mmcy ahUma Amho.

BVHo$M Zìho Va hm cT>m A{YH$ ì`mnH$ H$aÊ`mMohr à`ËZ hmoV

AmhoV. `m‘Ü`o a§Ococo d Jm§Ococo gd©M g‘m{díQ> H$ê$Z `m

cT>çmMo {jVrO ê$§XmdÊ`mMo à`ËZ hmoV Amho.

Am{X‘ g¨ñH¥$Vr H$s {dH$mg :

Am{Xdmgtda hmoV AgUmao Mhþ~mOwMo AmH«$‘U d Ë`m§À`m

Volume 6, Issue 1, 2017 : 107-113 111

OmJ¥VrMo OmUrdnyd©H$ à`ËZ `m‘wio Am{XdmgtÀ`m àîZm§H$S>o

gmè`mM cmoH$m§Mo cj doYco Joco Amho. nU àîZ Amho Vmo hmM H$s

Am{XdmgrMo àîZ gmoS>dm`Mo H$go ? Ë`m§Mr Ho$di m¡{VH$ àJVr

H$ê$Z àJV g‘mOmV Ë`m§Zm gm‘rc H$ê$Z KoÊ`mZo Ë`mo§M àîZ

gwQ>Vrc H$m ? Ë`m§À`m doJi`m nma§nm[aH$ gm§ñH¥${VH$ {OdZmMo

doJionU H$go {Q>H$Uma ? Ë`m§À`m gm§ñH¥${VH$ OrdZmcm YŠH$m Z

cmdVm Ë`m§Mr CÝZVr H$aUo fŠ` Amho H$m ? `m gd© àîZmMr

CËVao fmoYcr nm{hOoV.

‘Ü` àXofmVrc Am{X‘ {dîdmV a§JyZ Jocoë`m ’$mXa ìho[aAa

EhdrZ `m§Zr Am{X‘ g‘mOmcm àJV g‘mOmnmgyZ nyU© doJio

R>odmdo, ho ‘V ‘m§S>co. Ë`m§À`mH$arVm ñdV§Ì {d^mJ ñWmnmdoV.

Ë`mcm Vo "amíQ´r` CYmZ' åhUVmV. `m {d^mJmV BVam§Zr

T>dimT>di H$amd`mMr Zmhr. àJV g‘mOmÀ`m g¨nH$m©Zo Am{X‘

OrdZmV dmXir g‘ñ`m {Z‘m©U hmoVmV. àJV g‘mOmÀ`m

qhXyÀ`m g¨nH$m©Zo Ë`m§À`m g‘mOmV A{ZñQ> àWm AmUë`m. åhUyZ

EhdrZ `m§Zm Am{X‘ g‘mO àJV g‘mOmnmgyZ AcJ

R>odÊ`mIoarO n`m©` Zmhr Ago dmQ>Vo.

lr EëdrZ m§Zr hm gwM{dcocm Cnm` H$mc~mÜ` R>aVmo. BVHo$M

Zìho Va AmYw{ZH$ H$mimV H$moUVmhr g‘mO EImÚm ~oQ>mgmaIm

amhrc, Ago dmQ>V Zmhr. AcJVoMo YmoaU ho à{VJm‘r ñdê$nmMo

Amho. Am{X‘ g‘mOmcm Om{Udnyd©H$ Xya R>odë`mZo Ë`m§À`m

{ZH$mon à{H«$`oV JVr {‘ioc. OJmVrc AZoH$ g¨ñH¥$VrMm {dH$mg

AZoH$ g¨ñH¥$VrÀ`m ‘rcZmVyZ Pmcm Amho. ho Eo{VhmgrH$ gË`

{dgaVm H$m‘m Z`o.

S>m°. Ywd} d R>ŠH$a ~mßnm m§Zr "gm{‘crH$aUmMo YmoaU' {hararZo

‘m§S>co. amíQ´r` EoŠ`mÀ`m X¥íQ>rZo ^maVr` g‘mOmnmgyZ

Am{X‘m§Zm AcJ R>odUo ho hr EH$ ^`§H$a Cnm``moOZm Amho.

Am{X‘ Oa Acrá R>odco Va Vo A{YH$ Xwc©{jV hmoVrc.

Am{X‘m§À`m MmcrarVr qhXy MmcrarVtfr {‘iË`m OwiË`m

AmhoV.Ë`m‘wio ^maVr` g‘mOmV Am{X‘m§Zr {‘giyZ OmUo

Ho$ìhmhr lo`ñH$a Amho nU ImocH$a {dMma H$aVm

gm{‘crH$aUmZo Am{X‘m§Mo àîZ gwQ>Vrc nU AmXr‘ OrdZ

g¨nwíQ>mV `oB©c ho ZmH$maVm `oV Zmhr. àJV g‘mOmfr g¨nyU©nUo

A{^ZËd gmYyZ Ë`m§Mo ñdñV g¨n{dUo hohr `mo½` Zmhr. Ë`m

Ñï>rZo hm EH$ amZQ>r Cnm`M hmoB©c.

ho XmoÝhr Cnm` Q>moH$mMoM åhQ>co nm{hOo. Am{X‘m§Zm AcJ

R>odÊ`mZo Am{X‘m§Mo OrdZ OVZ hmoB©c nU Vo amíQ´r`

OrdZàdmhmnmgyZ AcJ amhVrc. Ë`mM~amo~a gmH$‘crH$aUmZo

^maVr` g‘mOmfr Ë`m§Mo A^rZËd gmYco nU Am{Xdmgr

{OdZmMo H$m` ? hm àîZ CaVmoM.

`m O‘mVrMr àVríR>m‘yë`ohr ~XcV Mmccr AmhoV. O‘rZ

Ow‘cm OZmda, d` d X¡drfŠVr `m AmYmamda ì`ŠVrMr

à{VíR>m R>aV AgVo. nU hr ‘wë` ~XcyZ {fjU, g‘mOgodm,

amH$s` ZoV¥Ëd ho Ë`mMo AmYma ~Zco AmhoV. Ë`mM~amo~a

Ë`m§À`mVrc nma§nm[aH$ ZrVr‘yë`ohr PnmQ>`mZo ~XcV Mmccr

Amho. Am{XdmgtÀ`m nam§namJV OrdZmVhr ~Xc PnmQ>`mZo hmoV

AmhoV, ho {dMma H$aÊ`mgmaIo Amho. XiUdiU gmYZm§Mr

CncãYVm, Am¡Úmo{JH$aU d {d{dY àH$ënm§Mm {dH$mg `moOZm

`m‘wio àJV g‘mOmfr g¨nH©$ Am{Xdmgr Q>miy fH$V Zmhr nU

Ë`m§Mm n[aUm‘ Ë`m§À`m EH§$Xa OrdZmda Pmcm Amho, hohr

ZmH$maVm oV Zmhr.

Q>m°cH$Q> nmg©Ýg åhUVmV Ë`mà‘mUo g¨ñH¥$Vr hm EH$ gm‘m{OH$

dmagm Amho. g¨ñH$maìXmam g¨ñH¥$Vr nyT>rc {nT>rg {fH${dVm `oV

Agë`mZo g¨ñH¥$VrM A^§JËd {Q>H$Vo. ì`ŠVr d {nT>`m Oar

~Xcë`m Var g¨ñH¥$Vr hm gm‘m{OH$ dmagm AI§S>nUo MmcyM

amhVmo. Voìhm EImÚm g‘mOmMo gm§ñH¥${VH$ {OdZ g¨nUo ho H$fmMo

ÚmoVH$ Amho ? g‘mOmÀ`m ApñVËdmgmR>r Ë`m g‘mOmfr g¨ñH¥$Vr

{Od§V amhUo Amdî`H$ AgVo åhUyZM Am{Xdmgr g‘mOmMm

{dH$mg KS>dyZ AmUVm§Zm Ë`m§Mo gm§ñH¥${VH$ OrdZ g¨nUma Zmhr

`mMr XjVm KoVcr nm{hOo.

gmam§e :

^maVr` OrdZmer Am{X‘ OrdZ {‘giVm§Zm Am{X‘

{OdZnÜXVrcm YŠH$m ~gVm H$m‘m Z`o hr XjVm KoVcr nm{hOo.

Ë`mgmR>r Am{X‘m§Zm g¨ajUmMr JaO Amho ho àm. hQ>Z `m§Zr

‘m§S>coco ‘V {dMmamV KoVco nm{hOo. Ë`m§Mm {dH$mg g¨ajUmÀ`m

N>m`oVM hmoUo Ë`m g‘mOmÀ`m ApñVËdmgmR>r AJË`mMo Amho.

Ë`m§Zm g¨ajU {Xco VaM Vo Amnë`m nm`mda C^o amhVrc,

ñd`§fmgZ H$ê$ fH$Vrc d EHy$U amíQ´r` OrdZmÀ`m àJVrgmR>r

H$mhr `moJXmZ H$ê$ fH$Vrc. Ë`m§À`mVrc A{ZíQ> àWm,

ñWmZm§V[aV foVr, O§Jc g¨nËVrMm hmoUmam Zmf `mg¨~Yr Ë`m§Mo

à~moYZ H$aVmZmM Ë`mÀ`m na§nam, H$cm, dmS²>‘`, ^mem `m§Mo

g¨ajU H$aUo Ë`m§À`m X¥íQ>rZo {hVH$maH$ R>aUma Amho.

Randhir Sathe112

`m g¨X^m©V Am{Xdmgr H$ë`mU H$m`©H«$‘m§Zr {Zamfm

Ho$cr Amho {dH$mgmMo Oo {ZH$e Ë`mV {XgyZ `oVmV Vo gd©

Am{W©H$ AmhoV. ^m¡{VH$ ~Xcmcm {dH$mg ‘mZyZ hm H$ë`mU

H$m`©H«$‘ Ë`mVrc ‘mZdr KQ>H$mH$S>o nyU© Xwc©j H$aVm.o g‘mOmÀ`m

{dH$mgmV gm‘m{OH$ d gm§ñH¥${VH$ KQ>H$m§Zmhr ‘hËd AgVo, ho

doirM cjmV KoU Oê$a Amho. AÝ`Wm {dH$mg H$m`©H«$‘mcm

`m§ÌrH$s ñdê$n oVo d {dH$mg H$m`©H«$‘mVrc H|$Ðq~Xy '‘mUyg' hm

JwX‘ê$ cmJVmo. åhUyZM Am{Xdmgr {dîdmV a‘coë`m ‘mZd

fmñÌkm§Mm gh^mJ m H$ë`mU H$m`©H«$‘mV hmoUo Amdî`H$ Amho.

{dH$mg H$m`©H«$‘mÀ`m doXrda ‘mZdr ‘yë`m§Mm ~ir KoVcm Omdy

Z`o. hr ‘mZd fmñÌkm§Mr AmM cjm KoVcr nm{hOo. åhUyZM

{dH$mg H$m`©H«$‘mÀ`m gmÜ`m ~amo~aM {dMma H$aUo H«$‘àmá

Amho. H$maU ZwgË`m gdcVrÀ`m dem©dmZo Am{X‘ g‘mO

~XcUmahr Zmhr d Am{X‘ g¨ñH¥$VrMo McZhr hmoUma Zmhr.

^maVm§‘Ü`o AZoH$ d§fmMo, Y‘m©Mo cmoH$ Ogo amhVmV

VgoM AZoH$ g¨ñH¥$VrMo amhVmV. ‘wñcr‘, nmgu, pI«íMZ, d qhXy

cmoH$m§Zm Amnë`m OrdZnÜXVrZwgma OJÊ`mMo ñdmV§î` Amho.

‘J Am{XdmgtZm Amnë`m OrdZnÜXOrZo ‘J XoÊ`mV AS>MU

H$m dmQ>mdr ? gd© X¥íQ>rZo Xw~içm AgUmè`m Am{XdmgtZm

g¨ajUmMr JaO Amho. Ë`mgmR>r Ë`m§À`m ‘yë`mda d g¨ñH¥$Vrda

hmoV AgUmao AmKmV Wm§~co nm{hOoV hr OmU XofmVrc

{dMmad§Vm‘Ü`o {Z‘m©U Pmcr nm{hOo. n§.Zohê$ åhUVmV

Ë`mà‘mUo, cmoH$m§Zr Amnë`m ~wÜXrà‘mUo ñdV: {dH$mg H$amdm.

Ë`mÀ`mda ~mhç ‘yë`o cmXUo Q>mico nm{hOo.

g¨X^©J§«W

1. S>m°. à{Xn AmJcmdo, "Am{XdmgrMo g‘mOfmñÌ' lr

gmB©ZmW àH$mfZ ZmJnya, ’o$~«. 2011.

2. S>m°. {~. E‘. H$amS>o, "Am{XdmgrMo g‘mOfmñÌ'

qnnimnyao àH$mfZ ZmJnya, 2014.

3. KZî`m‘ fhm, "^maV ‘o gm‘m{OH$ Am§XmocZ', amdV

àH$mfZ O`nya, 2009.

4. JmoqdX Jmoao, "ñdmV§î` cT>`mVrc Am{Xdmgr

H«$m§VrH$maH$', {dÚmàH$mfZ nyUo, 2004.

5. K.S. Singh, “Tribal Society in India”

Manohar Publication, Delhi, 1985.

Volume 6, Issue 1, 2017 : 107-113 113

Major Problems of Women Faces in India Society

ISSN 2277-3908

CADA EF MO IL CA RN ER SU E

O AJ R

CM HPS

Sardar Patel College, Chandrapur

Jyoti B. Deogirkar

Summary

The culture and tradition of India is considered as old and great all over the world where people used to worship

various female goddesses, saints and poets. India is also a powerful nation and famous worldwide for being the

largest democracy in the world however, women backwardness is also very clear in the Indian society because of

the social issues, problems and lots of restrictions against women. Women belong to the lower and middle class

family suffers more than the women of higher class family. Women in the Indian society generally face problems of

sex discrimination, high percentage of illiteracy, female infanticide, dowry system, etc.

Taking birth as a woman in the Indian society can be said as curse for the women. Women in India face lots of

social issues and problems all through the life which are big struggle for them right from their beginning of life.

Female infanticide is the most common practice of killing girl child in mother's womb in the Indian society.

Women in India are considered as burden for their parents and husbands as they think that women are here only to

consume money whole life without earning a little bit.

Another common problem for women is sex discrimination which they face from their birth and continues till

Volume 6, Issue 1, 2017 : 114-118

their death. Illiteracy, lack of proper education,

responsible for household works, rape, sexual

harassment at workplace, etc are some big issues for

the women in India. However, a lot of positive changes

has occurred in the women status as the number of

educated people is increasing in the country.

Introduction:-

Women in the Indian society have been considered as

inferior than men for many years. Because of such type

of inferiority they have to face various issues and

problems in their life. They have to go extra miles than

men to prove themselves equivalent to men. People in

the middle age were considering women as key to

destruction so they never allowed women to go outside

and participate in the social activities like men. Still in

the modern age, women have to face many more

problems in their daily life and struggle a lot to

establish their career. Still there are many parents who

prefer to have only boy baby and allow education to

boys only. Women for them are only medium to keep

family happy and healthy.

A woman is seen in the society with more intense

ridicule sight and become at higher risk of honor

killing if she is involved in the love marriage or inter

caste love marriage. Women face a lot of challenges

because of the existence of patriarchal society, child

bearing and family care roles, deep rooted cultural

norms, etc in the Indian society. Women in India do not

have equal access to autonomy, mobility to outside the

home, social freedom, etc than men. Some of the

problems faced by the women are because of their

domestic responsibilities, cultural and social specied

roles, etc.

Data Collection:-

History:-

Social problems are the problems which are created:-

By the society

For the society

Within the society

Our rst Prime Minister, Jawaharlal Nehru said, " you

can tell the condition of a nation by looking at the

status of its women."

Condition of Indian Women:-

Our country is on the high road of success, but still for

a women her life is a battle for survival and dignity

from her birth to her death.

Problems faced:- Selective abortion and female infanticide : It is the act of aborting a fetus because it is female.

Foetal sex determination and sex selective abortion by

medical professionals has today grown into a Rs.

1,000 crore industry (US$ 244 million). Social

discrimination against women and a preference for

sons have been promoted .According to the decennial

Indian census, the sex ratio in the 0-6 age group in

India went from 104.0 males per 100 females in 1981,

to 105.8 in 1991, to 107.8 in 2001, to 109.4 in 2011.

The ratio is signicantly higher in certain states such

as Punjab and Haryana (126.1 and 122.0, as of 2001). Dowry and Bride burning : Marriage very often is a nancial transaction in India.

With economic prosperity our greed has only grown.

Rich and poor alike expect to make a small fortune

when they get their sons married. Demands are often

made on the bride's family with not the least amount of

compunction. It is no surprise then that this is one of

the main reasons why families prefer to put girls to

sleep in the womb. The cavernous greed of the groom's

family is sometimes not even satiated with the booty it

acquires on marriage and iterative demands are made

thereafter. The worst casualty in this is the dignity of

the young woman as well as her family. Non

fulllment of demands sometimes spells death for the

woman. According to the Indian National Crime

Bureau reports there were about 6787 dowry death

cases registered in India in 2005, a 46% jump over

1995 level of 4,648, which was 10-fold more than the

gure of 400 deaths a year in the 80s. Domestic violence :It is endemic and widespread. Around 70% of women

in India are victims to domestic violence according to

Renuka Chowdhury junior minister for women and

Jyoti B. Deogirkar 115

child development. National Crime Records Bureau

reveal that a crime against a women is committed

every three minutes, a women is raped every 29

minutes, a dowry death occurs every 77 minutes and

one case of cruelty committed by either the husband or

relative of the victim. Disparity in education : Girl education is another area that is languishing in our

country. According to last census held in 2001, female

literacy in the country stood at 54.16%, the highest

ever. However the gure is still a good 20 percentage

points less than that of their male counterpart. The

disparity is even higher in rural areas where over 63%

or more women remain unlettered.

Child Marriages: Many people marry their daughters off as children to

escape dowry.In rural India,70% girls are married

before 18 and 56% of those married bear children

before 19.

Inadequate Nutrition:One of most understated problems facing the Indian

girl child is that of poor nutrition. Girls belonging to

the lower middle class and poor families suffer the

most. Because of limited incomes it is an unsaid rule

that while the male siblings are provided with milk,

fruit and eggs, the girl but has to make do with the

regular rice and lentil or sometimes even less. It is for

this reason that girls are more susceptible to poor

h e a l t h a n d d i s e a s e .

Various surveys indicate that women's caloric content

is about 100 calories (per women per day) less than

they spend, whereas men show an 800 caloric surplus

intake. Women expend a great deal of energy working

inside and outside the house, whereas they often have

insufcient food.It has also lead to many cases of

Death During Childbirth. Sexual harassment: Among the worst countries in crime, India has an

abhorrent track record in all forms of sexual

exploitation. In homes, on streets, in public transports,

at ofces, even on vacations. No place is safe. And the

most terrible fall out of this is the lack of self worth and

feeling of degradation following the emotional and

physical trauma that constant harassment creates.

Such is the recurrence of these incidents that Delhi has

earned the ignoble nickname of the 'Rape Capital'.

While most cases go unreported as it is considered an

act that puts one to shame, only 20% of the registered

cases for sexual harassment reach actual conviction. In

every 10 rape cases,6 are of minor girls. Every 7

minutes, a crime is committed against women. Every

26 minutes, a women is molested. Every 34 minutes, a

rape takes place. Every 42 minutes, a sexual

harassment incident occurs. Every 43 minutes, a

women is kidnapped. Every 93 minutes, a women is burnt to death over

dowry. A shameful plight!!! Domestic violence and status in the family: Marital bliss, certainly not. A study conducted in 2004across spectrum showed that 60-80% women face

some sort of abuse or violence in marriage. Worse still,

over half the women in India feel this to be perfectly

normal. Physical abuse immediately relegates a wife

to an inferior status where her main purpose is to serve

than to be a partner. A paper published in International

Journal of Criminology and Sociological Theory

shows that in 2007 there were 20,737 reported case of

rape, 8,093 cases of death due to dowry, 10,950 cases

of sexual harassment with total crime of 185312.A

U.N. Population Fund report claimed that up to 70

percent of married women aged 15–49 in India are

victims of beatings or coerced sex. Status of widows: The genesis of the problem lies in the culture of our

country where a widow is considered worthless and

inauspicious. While the practice is on the decline,

women who have lost their husbands are still forced to

don only white garments and shave their heads etc.

They are treated poorly, hardly given proper food and

sometimes altogether abandoned as one can witness in

the streets of Vrindavan and Varanasi.

Volume 6, Issue 1, 2017 : 114-118116

Military Service: Women are not allowed to have combat roles in the

armed forces. According to a study carried out on this

issue, a recommendation was made that female

ofcers be excluded from induction in close combat

arms, where chances of physical contact with the

enemy are high. The study also held that a permanent

commission could not be granted to female ofcers

since they have neither been trained for command nor

have they been given the responsibility so far. Equal pay for equal work: While there have been

several court rulings guaranteeing the right of earning

the same pay for the same amount of work, it remains a

distant reality in practice. This is particularly true of

the unorganized sector especially dealing with manual

labour where the Minimum Wage Act norms are often

violated. Besides these women get no maternity leave,

or proper transportation facilities especially in the

night shifts. Unequal pay for the same job happens to

be one problem that men sometimes face as well. Property rights: While the law of the land enshrines equal property

distribution to the family of the deceased in the

absence of a will irrespective of the sex, this is again

normally just on paper. In practice most families leave

daughters out of property rights and payment or dowry

is symbolic of the girl's disinheritance vis-à-vis

nance. Besides different religions have different

takes on the matter.

Acid throwing:

A Thomas Reuters Foundation survey says that India

is the fourth most dangerous place in the world for

women to live in. Women belonging to any class,

caste, creed or religion can be victims of this cruel

form of violence and disgurement, a premeditated

crime intended to kill or maim permanently and act as

a lesson to put a woman in her place. In India, acid

attacks on women who dared to refuse a man's

proposal of marriage or asked for a divorceare a form

of revenge. Acid is cheap, easily available, and the

quickest way to destroy a woman's life. The number of

acid attacks have been rising.

Honor killings: Honor killings have been reported

in northern regions of India, mainly in the Indian states

of Punjab, Rajasthan, Haryana and Uttar Pradesh, as a

result of people marrying without their family's

acceptance, and sometimes for marrying outside their

caste or religion. Haryana is notorious for incidents of

honour killings, which have been described as "chillingly common in villages of Haryana". In

contrast, honor killings are rare to non-existent in

South India and the western Indian states of

Maharashtra and Gujarat. In some other parts of India,

notably West Bengal, honor killings completely

ceased about a century ago, largely due to the activism

and inuence of reformists such as Vivekananda,

Ramakrishna, Vidyasagar and Raja Ram Mohan Roy.

In 2010, the Supreme Court of India issued notice in

regard to honor killings to the states of Punjab,

Haryana, Bihar, Uttar Pradesh, Rajasthan, Jharkhand,

Himachal Pradesh and Madhya Pradesh.

Objectives:-

To study and analyze the major problems

women face in Indian society.

Highlighting the condition of Indian

Women's.

To study number of problems women face.

Jyoti B. Deogirkar 117

Hypothesis :-

The research has formulated following Hypothesis in

relation to present doctrinal study.

The major problems of Indian women is

Comprehensive nor effectual to aware society in India.

Due to various modes it is easy to communicate

effectively regarding the problems of women's in daily

life.

Methodology:

Methods of Collection:-

I have selected the Primary and Secondary data

collection. But most effective methods are direct

communicated with the people.

Conclusion:-

Taking birth as a woman in the Indian society can be

said as curse for the women. Women in India face lots

of social issues and problems all through the life which

are big struggle for them right from their beginning of

life. Women in the Indian society have been

considered as inferior than men for many years.

Because of such type of inferiority they have to face

various issues and problems in their life. Our country

is on the high road of success, but still for a women her

life is a battle for survival and dignity from her birth to

her death.

It is necessary for us to maintain the dignity, pride and

honour of our Indian women's. Who are our mother,

our sister, our wife, our daughter. Instead of raising

your hands on a women, raise your voice for the

respect of your women.

Volume 6, Issue 1, 2017 : 114-118118

Dr. R. P. IngolePrincipal and Managing Editor

SPM Journal of Academic ResearchSardar Patel Mahavidyalaya, Ganj Ward, Chandrapur - 442 402 (M.S.)

Mob: 09422137556 E-Mail: [email protected]

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