Rosana Agudo_On the Meaning of Words

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    Rosana Agudo, 2008www.tti-transformacion.blogspot.com

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    ON THE MEANING OF WORDS

    In and of themselves, words have a life of their own. Just as does each person,

    situation, and context, each word also has three dimensions: the meaning it has

    for me; the use I make of this meaning and its interpretation within a context;

    and, what is accepted universally, that is, what the dictionary says it means. In

    my mind, and in my mind-set, where lies the sediment of all my knowledge, I

    believe that everybody else understands the same as I do, and if they dont, it is

    because they know less, or because they know more. Or perhaps they

    understand it differently. In that case, if they understand it differently, it is

    because they have different mental processes, or because their experience with

    the use of the word has given them a different comprehension.

    Another possibility occurs to me: perhaps the person has transcended the

    meaning and sees all the meanings, or sees many meanings simultaneously and can

    situate them in different contexts, proposing different truths and realities.

    This person, then, has much more autonomy and freedom and many more

    possibilities to choose from. This person can also comprehend a greater number

    of different points of view allowing him or her to live and to see with more

    intensity, and to be conscious of the limitations of certain contexts as well as

    the potential unfolding of others. But, as with everything else, there is at least

    one disadvantage for those who have the capacity to see more the loneliness

    of the one who sees more, until many others have seen as well. This loneliness, at

    the same time, pushes the one who sees more to share and to transmit his or

    her vision with as many people as possible with the purpose of being able to unite

    with others, to come together, to share knowledge, wisdom, love, business,

    prosperity

    The need for the critical mass that would permit a new form, a new paradigm

    to become visible to as many people as possible puts the human machinery to

    work, through a body of desire, (that I spoke of in my last writing). Until we

    achieve the critical mass, only the few who see work within the new context.

    For the others who dont see yet, the new paradigm is only experienced as an

    urge. As we approach the critical mass, more people have and feel this urge,and some also begin to see and this accelerates exponentially the establishment

    of a new paradigm, or simply of a new idea or a new fashion.

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    With this in mind we can test what has already happened but hasnt yet become

    visible to all in the language. The words that correspond to the new paradigm

    appear, but without new meaning, they may even manifest themselves in the

    form of ideas, not very coherent as yet but that do express the yearning for

    change.

    In our case, I would like to say, we who are living this change in paradigm, that

    is, everybody, every man and woman, we beings, who are evolving on the planet

    through our minds have the handicap of living in this paradigm with the

    contradictory mind that must fragment everything in order to understand it.

    (This means that we are not able to unify philosophy and practice, that is, either

    we think or we do.) Of course, for Socrates, for example, who didnt act from

    the contradictory mind, but rather from the mind that we are destined to reach

    (thanks be to God), Philosophy meant to learn to learn, or to learn to see more

    and more and more. It meant that understanding wakes the mind and leads us

    to wise, conscious and responsible action. This active comprehension, thisentrance into other realms of the mind, provokes transformation and a change in

    paradigm, a profound social change at all levels. It transforms not only the

    exterior social realm but even provokes in each of us a change in our brain, new

    connections are formed in the mind that has learned to learn, that has learned

    to see.

    Therefore, a change in mentality means more than just accepting the idea that

    change is necessary and that we must change. I have commented on other

    occasions that a transformation takes place once enough changes have occurred

    for this to happen. A change in mentality or a change in mind-set implies being

    disposed to a passionate Change. It means becoming a tractor for preparing the

    way so that a more advanced society can become a reality. All this occurs in the

    realm of the mind.

    But this doesnt mean that now this is no longer correct, now we must do the

    opposite, for example, because this reasoning belongs to the dual mind, the

    contradictory mind, the mind that only sees in terms of opposites. For concepts

    as vast as the ones with which we are dealing in the Knowledge Society, such as

    those established in the recent Lisbon Summits, the contradictory mind is no

    longer an adequate tool; it is suffocating, drowning the arrival of the future and

    postponing the imminent achievement of the critical mass which is trying tocrystallize.

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    Therefore, when we speak of a change in mind-set, we are really speaking of

    something as innovative as learning to access that state of mind in which we

    experience opposites as complementary. I am going to try to explain by way of

    example using the win-win concept with which we are all familiar:

    For the contradictory mind, or the dual mind in which we live and which we have

    been using for some time if one wins, the other looses, and that is the way

    things are. In order for one to win with me, he/she must be my friend, or I

    must be interested in him or her for one reason or other. At the same time,

    other lose, or, at best, they dont win as much, or I let them win something, or as

    much as I for the good of the market.

    When I make a deal or form an alliance of the type we are all accustomed to, my

    partners and I win. This is what we call win-win (that is to say, it is better that

    we each loose a little and that everyone wins something). We could continue thisway for some time, this is business as it is: make deals so as not to lose, or loose

    a little, or win In the old days (but not so long ago and still practiced today), a

    handshake was the guarantee; there was nothing stronger than the honor

    implied by ones word.

    But now, and with this I return to the concept of words and their meanings, can

    somebody please tell me what win-win means? Do we really think that saying it

    in English (rather than Spanish) changes the significance, or gives it more

    depth? Isnt this the same thing we saw in the paragraph, above? Yes, it is the

    same. Only now my allies with whom I win-win are European, and there are more

    of them. But those who lose-lose are also more numerous and, unfortunately,

    they are the usual ones.

    In the greater context of the emerging Knowledge Society, once transcended

    the meaning given it by the contradictory mind, Win-Win is more all

    encompassing. It speaks to us of Sustainability, of Innovation in People, and of

    Social Inclusion, of Vastness of mind or, at least for now open mindedness and

    flexibility in the face of change, of our search for the common good, including

    that of the animal and plant realms, of our objective of improving the world we

    live in and of contributing wealth and well being of all kinds. Win-Win in the

    Knowledge Economy, in the superior mind, means to go from

    TIME = MONEY to TIME = ART

    This is the new paradigm - in which money will evolve from being an end in

    itself to being a means to an end, in which the economy, education, politics will

    become an art form.

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    The key to the tool I propose, the tool I have to offer, lies in the other

    possibility described above, in learning to see more, that is, in developing

    Increasingly Integral Vision. And I understand that simultaneously, it is

    necessary to sensitize, to show what is happening, where it is happening, fromwhat cause and for what purpose.

    Rosana Agudo

    Manager Director

    TTi Tecnologa para la Transformacin Interior

    [email protected]

    www.tti-transformacion.blogspot.com